B”H Friday, 28 Nissan, 5782 April 29, 2022 Issue N933
Acharei
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Did Nadab and Abihu Eat and Drink? A wise person once told me: When do your children know that you really love them? Not when they’re compliant, but when they’re defiant. Boom. He couldn’t be more right. As difficult as it is to show love to a child going off the rails, it’s so, so true. Why? Because until you prove that your love isn’t contingent on what they do, how can they ever know that your love is truly unconditional? Those moments of defiance are a good time to let them know. A Sin to Perceive G‑d? Parshat Acharei begins: And G‑d spoke to Moses after the death of Aaron’s two
sons, when they drew near before G‑d, and they died. The two sons referred to are Nadab and Abihu. What happened to them? We read about it a few weeks ago, in Shemini: These two aspiring religionists offered a foreign incense to G‑d and were killed in the Holy of Holies. But it turns out that their sin was really even older than that. Back in Exodus, right after the Torah was given, we read: And Moses and Aaron, Nadab and Abihu, and seventy of the elders of Israel ascended . . . And they perceived the G‑d of Israel . . . and they ate and drank.
Editor: Yefim Khaikin
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According to Rashi, the grave sin of eating and drinking while “perceiving G‑d” already earned Nadab and Abihu the death penalty. G‑d didn’t want to disrupt the joy of the giving of the Torah, so He held off until later when they committed another infraction. Continues on a page 14
Козел Отпущения на горе Азазель
Два совершенно одинаковых козла готовились для принесения
в жертву в Йом Кипур. Кидался жребий, и один из них возносился на жертвеннике, а второго - т.н. КОЗЛА ИСКУПЛЕНИЯ - уводили далеко на восток, в Йудейскую пустыню, километров за 10-12 от Иерусалима, и скидывали с огромной скалы.
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