Pipiwharauroa - Huitānguru (February) 2023

Pipiwharauroa

Tau kē! Te Whānau ā-Apanui

Whakanuia te Te Kapa Haka o Te Whānau ā-Apanui, me kii te nuinga o rātou ko rātou tonu, arā nō Ōmāio, nō Te Kaha nō te rāwhiti. Koianei te tuatoru e toanga i te Matatini i mua i te māpu 18,000 i Ngā Ana Wai i Te Matatini Herenga Waka Herenga Tangata 2023 i te marama kua taha ake.

Whakanuia hoki te kapa o te hau kāinga a Whāngārā Mai Tawhiti me Ngāti Whakaue arā, ōrite ki te whakataunga tuarua. I waenga i te

tekau mā rua o ngā kapa i whakatū waewae i te tuatoru o ngā rā, ko te kōwhiringa, ko Waihirere nō Te Tairāwhiti me ngā rōpu katahi te tuatahitanga ki te uru mai ki ngā whakatae tae o Te Matatini, ko Angitu, ko Te Hekenga ā Rangi me Te Kapa Haka o Ngāti Whakaue.

I toa Te Whānau ā-Apanui i ngā tau 2005, 2015 tāpiri atu tēnei tau. Ahakoa ngā whakawhiu a Gabriel, tino harikoa ana ngā kaiwhakahaere o te Matatini i te putanga o te manomano tāngata ki te mātaki i ngā whakataetae, me te kaha mātakihia i te kāinga, te tūhonotanga atu i ngā tūmomo kaupapa tatau.

He Maimai Aroha

Pupū ake ana te aroha, te pouri nui ki te hunga i aituahia. Koutou te riro i te ringa kaha o aitua

Aroha mutunga kore ki a koutou. Ki ngā whānau pani Arohanui

Ahakoa ngā whakawhiu o te wā

Ka tū kaha tonu

Arohanui ki te whenua i haehaetia nei

Te kaha o parawhenuamea

Ka tū kaha tonu

Arohanui ki ngā pāmu, ngā pākihi, E kore e tāea te pēhea, ko ngā tohu o te wā.

Ka tū kaha tonu

Mangatū, Te Karaka, Waingake Ngā takiwā o te Rāwhiti, Te Wairoa

Ki te katoa o te motu

Ka tū kaha tonu

Arohanui

Me mihi hoki ki ngā kaiwhakawātea, Ngā kaimahi, ki te hunga takakai Tohatoha rawa, ki te rawakore

Ka tū kaha tonu Arohanui.

Huitānguru 2023 Pukapuka: Toru Tekau Panui: Rua

Whāngārā Mai Tawhiti

PipiwharauroaPipiwharauroa

Founded October 1898

Pukapuka: Toru Tekau

Pānui: Rua

Te Marama: Huitānguru

Te Tau: 2023

ISSN: 1176-4228 (Print)

ISSN: 2357-187X (Online)

Pīpīwharauroa takes its name from ‘He Kupu Whakamārama Pīpīwharauroa’, which was printed in October, 1899 by Te Rau Print and edited by the late Reverend Reweti Kohere. Pīpīwharauroa was re-launched on 20 October, 1993.

Produced and edited by:

Te Rūnanga o Tūranganui-ā-Kiwa

Tūranga Ararau

Printed by: The Gisborne Herald

Email: pipiwharauroa@ta.org.nz

Phone: (06) 868 1081

Mana Taiao Tairāwhiti Response Availability to support research for Land Use Inquiry

Tairāwhiti communities have been reeling from the impacts of sediment from erosionprone hills and woody debris from forestry for many years. A ministerial inquiry has now been commissioned to investigate a wide range of related matters within a very short timeframe.

The communities affected need help in the first 2-3 weeks of March from experienced researchers and any other volunteers to help work through the body of published evidence relating to the scope of the Inquiry.

This will be to prepare submissions that will be robust and effective in providing the Inquiry and broader public with the facts of the matters at stake.

Any individuals or organisations willing and able to assist with the task of identifying, accessing, understanding, distilling and sharing the knowledge from existing sources are asked to respond to this request for support and let us know how you can be involved over the next 2-3 weeks.

To register your ability to contribute or for more information please contact Rawinia Olsen-Kingi - rawiniak@gmail.com / 021 2471797

http://www.facebook.com/pipi.wharauroa

FIRE SAFETY

Antony Ruru

HUITĀNGURU

Ko te paki ō Hewa tēnei. Kua whakamaengarangi noa te tangata, kua tikina ngā kete pipi, ngā karaihe ruku pāua, ngā aho me ngā matire mō te hī, mō ngā nohonga i tātahi, kua rekareka katoa ngā tamariki ki te kaukau noa. Kua harikoa te tangata kua tae ki te wā mō te whakatā.

This time of year, is called the fine weather of Hewa meaning mirage, shimmering and heat, it is a time when people are listless from the heat, it is a time for fishing and gathering shellfish. Diving gear, fishing lines and rods are checked and loaded into canoes and vehicles and the children are delighted just to swim. The people are happy because it’s a summer break.

The month of Huitānguru has given us some hot days and the sea and rivers have been warm enough to entice people to go fishing, diving, and swimming. The summer break is over, and school has begun for our Kura. However, like other emergency services throughout Aotearoa, Firefighters don’t get a break for the summer. To carry on with our Fire Safety message for this month is ‘Get Out Stay Out’.

Most fatal fires occur at night as this is when people are asleep and just cannot smell the smoke. It is therefore important that you have an audible warning device, such as a smoke alarm, to alert you to a fire.

WORKING SMOKE ALARMS SAVE LIVES

• Fire and Emergency recommends photoelectric smoke alarms in every bedroom, living area and hallway in your home for best protection. Install them in the middle of the ceiling of each room.

• Test your smoke alarm. Press the test button, if it’s working you will hear a loud beep or series of beeps. Use a broom handle if your smoke alarm is hard to reach.

• Work out two escape routes for every room for getting out of the house and off the property. Plan and practice your escape from fire rather than panic, you will instinctively know what to do.

• Make sure everyone in your home knows your escape plan.

• Pick a safe meeting place outside the home where it is safe to call 111. It could be your letterbox if it is far enough away.

• Always keep keys in deadlocks on doors and windows when you’re at home so you can get out quickly in an emergency

E Hoa Mā Kia Mataara! C’mon Guys Get Firewise.

Pipiwharauroa

Mā PangoMā Whero

Cyclone Gabrielle has come and gone but in its wake it has left massive destruction and chaos here, in the Hawke’s Bay and the Coromandel. For us, over a hundred of our whānau have been displaced from their kainga right from Te Wairoa, through Tūranganui ā Kiwa and up the East Coast to Te Araroa.

Particularly hard hit are many of our rural communities. Eleven whānau Māori with a total of 44 people have been displaced in Te Karaka but, with help being provided to all Māori and Pākeha whānau who have been affected, there will be more. Leaders of the Te Karaka response team are Pimia Wehi, chair of Te Karaka Area School who grew up in the community and principal of the Kura, Renae Savage. The work they have done, and continue to do, is simply outstanding.

Currently a five stage process is being implemented through response, recovery and achieving resilience. Whānau have been relocated to emergency accommodation including motels and other available houses with the last of the whānau who stayed at Te Karaka Area School having now being successfully relocated. There are still whānau staying at the Waikohū Golf Club as well as with other whānau members, a commitment has been made that emergency accommodation will also be secured for them.

At least fifteen whānau in Uawa have been displaced and one near Te Poho o Rawiri. Janelle Lamont is working with the CE of Tāmanuhiri Tūtū Poroporo Trust, Doug Jones to confirm the total emergency housing need in Tūranga as it is believed that all up over 50 houses have been red or yellow flagged.

Whānau from across the rohe have offered family homes for use including STAND/Tu Maia who are accommodating a whānau of ten. Currently Willie Te Aho is focused on moving whānau from Te Karaka and other highly affected areas, including Te Wairoa, Tolaga Bay, Te Puia and Waipiro to Te Araroa, into temporary homes. While this is happening houses are being assessed and, for those covered by insurance, the insurers are being worked with, where possible, to have these homes repaired enabling them to return home. However, tragically, an estimated forty percent of the affected homes in Te Karaka are not insured as whānau simply cannot afford it which is most likely the case in many other of our communities.

By May 2024 a long term plan will be finalised that will include a managed retreat to higher safer ground for whānau who accept it. “This weather, in my view, is the new norm,” says Willie Te Aho. “So putting emergency housing in the same vulnerable spot is not my focus but I will have a team doing the site assessments now that communications are back up.”

Recognition goes to all of the support services who are assisting the local leadership including Civil Defence, Gisborne District Council, Tūranga Health, Te Rūnanga o Tūranganui ā Kiwa - Whānau Ora, builders who are undertaking assessments through to removing jib and the countless volunteers who have helped in so many ways from removing silt to cooking food for both those impacted and relief workers.

To date every iwi from Wharekahika to Te Wairoa has indicated their support in writing for a proposal with the following agreed action plans:

Willie Te Aho is the point of contact for Toitū Tairāwhiti Housing Limited (TTHL) and will work through the Ministry of Housing and Urban Development (HUD) team in conjunction with Te Puni Kōkiri. Andrew Chrisp CE of Kāinga Ora will work with his counterparts and raise the issue with his minister and other appropriate ministers to use fast track legislation to assist with the establishment of houses that will be fully serviced as opposed to the 30 square metre Whare Āwhina that do not have internal running water and drainage.

Toitū Tairāwhiti Housing Limited will work with relevant local government organisations to socialise the support that is needed in Tairāwhiti and with the New Zealand Defence Force to confirm its availability to assist with the building programme where possible.

The immediate plan is to provide emergency housing in the devastated areas until a long term solution for each whānau with red or yellow flagged houses for repairs can be worked out by Toitū Tairāwhiti Housing Limited, Kainga Ora and others. The longer term solution will be a secondary focus and a phase led by Annette Wehi of Toitū Tairāwhiti Housing Limited for iwi and Māori in our rohe from Muriwai north and Tātau Tātau and Ngāti Kahungunu will lead the solution for Te Wairoa area from Paritū south.

The immediate goal is the first batch of Whare Āwhina, that are basically sleep outs, with separate contained services for cooking, toilets and showers on site by the end of March with all temporary housing completed by the end of May 2023. This will be until

more durable services are in place as there is a lack of confidence that the Gisborne District Council consenting process will be able to move at the pace TTHL is taking.

Phil Leather, principal owner in Builtsmart, has designed a simple fit for a purpose 30 square metre building that is easy to construct; reduces the involvement of trades except for an electrician and ensures that the overall timeline of three months is achieved. It is anticipated there will not be an issue of supply of material for this model because the intention is to reduce the components and the trades involved in its construction.

A team from Builtsmart in Huntly will be based at the Toitū Tairāwhiti Builtsmart Facility to build the first of six Whare Āwhina. At the same time they will teach and quality check a still to be recruited local team of three to build two more with the Builtsmart electrician being brought in as required. A 24 square metre steel framed model has also been developed for consideration.

Offers of support with builders and materials from some local builders and from outside of Tūranga including Ngāti Toa, Helmut Modlik of the Porirua, Wellington region have also been gratefully accepted.

The Toitū Tairāwhiti Builtsmart Facility planned targets of 50 houses in the first 12 months and, after 18 months, becoming fully functional and delivering on its full capacity of 144 to 150 houses a year will not be affected by the building of the Whare Āwhina on its site although there are ongoing concerns over the supply of materials for the houses. Neither will the existing building crew at the facility as they will not need to be involved.

“In the interim the commitment is there to ensure the current targets of the PDPA will not be affected as it is important that the iwi housing prototypes are delivered and learnings are delivered for wider benefit,” says Willie. “However, in some areas where the infrastructure, including roads and bridges are impacted, it is acknowledged there will be delays.”

As whānau move out of the Whare Āwhina, the houses will be repurposed for emergency housing or they will have the opportunity to purchase them at cost and the funding repurposed which is the case for the existing emergency housing funded through HUD in 2021. The commitment to using these Whare Āwhina for housing will continue beyond this current crisis.

Pipiwharauroa

Rangi Puano Moeke

(continued from last edition)

School was not for me and I left at 16 years in 1963 without gaining any qualifications. My first fulltime job was as a factory hand at Eastern Bottling Company Limited. It is now the Electrinet Sports Centre on the corner of Stanley and Aberdeen Roads and a well-known soft drink supplier to Gisborne. I just walked in one day and offered to work for nothing to see if they liked me, they must have as it was not long before I was getting paid the princely sum of five pounds a week. Mr Meade was the boss and I sometimes got to drive the work truck.

My main job was to load bottles into crates on a moving chute that transported them into a washer, it was a monotonous job but I challenged myself to keep them continuously full. An older lady sat all day quality controlling the washed bottles to ensure they were thoroughly cleaned. From there they were taken to the front of the building to be filled with soft drink or fruit juice from a machine and capped. I didn’t stay on that job for long and the young fellow who came after me couldn’t match my speed with many crates heading into the washer only partially filled.

I was offered a promotion to quality control, I guess it was a step up from loading the conveyor belt with bottles. During my induction for my new role I was told in no uncertain words that it was my responsibility to monitor the conveyor belt of filled bottles to make sure that there were absolutely no foreign bodies inside and if I missed just one that would be the end of my fledgling QC career.

One day some bright spark thought it a good idea to stuff something rather nasty looking inside one of the bottles to test how sharp I was. Whatever their intentions, it certainly worked. I jumped up off my seat and rushed to grab the offending bottle. I reckon the supervisor was sitting in his office cracking up at my sudden burst of energy but nothing was going to get past my sharp eyes. At a later time, after I had left, my father Sam and my future brother in-law Pii Wilson worked there, Dad was in charge of the lemon juicing machine.

I lasted for about a year at Eastland Bottling before taking up an opportunity in 1964 with a hardware outfit, RE Searle and Company as a storeman and I was chuffed to have my very own delivery van. It was similar to Bunnings and Mitre 10 but not nearly as big. Part of my duties involved banking the day’s takings that could be in the thousands of pounds. Russell and Leigh Searle were my supervisors, they were very Christian folk and I really enjoyed working for them. They, and the job, were awesome and I left with their blessings which may have been something to do with where I was heading.

I had taken up the opportunity to attend the Apostolic Bible College in Rotorua for a

year and still have a copy of my diploma confirming I was an excellent student in the analytical, synoptical, expository and doctrinal subjects. I believe all of that learning stood me in good stead right throughout my working life and I still enjoy learning new things. Pastor Keane found me and some of the other students part time work in the mornings for a Dutch company called Lockwood stacking timber and segments cut out using a jigsaw for their popular kit set houses. We then attended Bible School classes in the afternoons.

On returning to Gisborne from Rotorua in 1970 I made my way to the Department of Labour informing them of my plans to become a carpenter. Mum had told me I had better get a job and not to get smart and start speaking in Māori at the interview.

The chap at the Labour Department suggested I head down to the closest building firm and talk to Peter Lomas of Story and Lomas which I did. On explaining my plans he directed me to the Watties building site telling me to ask for Dave Hughes who in turn said to me, “See those fellas down there waiting for a concrete pour, head down there and give them a hand.”

That was it, I stayed there for three months pouring concrete, constructing boxing and

Pipiwharauroa

pulling it out and denailing it before reusing for the next pour for the new factory and office buildings. All the time I was there I was on time every day. It was monotonous and I guessed all the fun jobs went to the apprentices. We worked long hours but I did not mind as the overtime certainly boosted my pay packet. Only after the pour was finished did Dave tell me to catch up with the boss Peter who then offered me a five year apprenticeship on the spot conditional to my parents being prepared to sign the forms.

I saw Dave in town a while back and took the opportunity to take a photo with him. It was great to see him after so many years and certainly bought back memories, especially graduating from doing all the grunt work to working on houses, buildings and roofs.

As part of the apprenticeship I had to attend two week annual block courses in Trentham. I travelled by railcar with the apprenticeship committee and Story and Lomas paying a shared cost of the fees. My first project was to put up a shed with a partner so I paired up with a Pākehā chap from the South Island who helped me quite a bit. He did the measuring and I the cutting, the saying to measure twice and cut once really mattered as there was only just enough material for the job. We stuck together and shared a dorm. On site were the Māori Trade Trainees with whom we shared the canteen, some of them were from Gisborne.

Watties Buildings

Source: Photo News 1965

Rangi and Dave

Dad Hamiora (Sam) Moeke, Rangi and Mum Hine (Shine) Moeke

(To be continued next edition)

Pipiwharauroa

Confronting climate change means sharing power

Climate change is creating disproportionate challenges for Māori. Cultural taonga, iwi economic investments, and whānau wellbeing are uniquely vulnerable to our increasingly extreme weather in Aotearoa. Dr Shaun Awatere is a resource economist whose job is to help Maōri landowners face up to these challenges. He talked to Connie Buchanan about how Māori thinking and values could lead the national response to climate change — if racism and resistance to co-governance don’t get in the way.

The atmospheric river we saw last week — that great surge of water vapour in the atmosphere which dumped those huge quantities of rain — was amazing to watch. But it’s the second one this year. They’re becoming more frequent. And they’re not so amazing if you’re feeling the effects of them. The historical records are just getting blown away each time these weather events come through. We may not be seeing widespread situations like Cyclone Bola in 1988 — but we’re seeing impacts that are much more severe, and much more localised.

Now it’s, boom, 200 millimetres of rain dropped overnight in Tokomaru Bay. Or 150 millimetres dumped on Northland in just a few hours. Our national assessments of the risks from this pattern of climate change tend to focus on threats to infrastructure and threats to industry. A lot of the work is on what’s important in an economic sense. We ask, what’s going to be the impact on pines? What’s going to be the impact on dairy? On our ability to pump out milk solids for export? We don’t look in detail at what the impact might be on the wellbeing of our whānau.

Tokomaru Bay is a classic case. The top of the bay has been inundated by frequent and quite severe tropical storms that have caused serious flooding. And what you would have seen reported is: “Oh, the bridge is out. The infrastructure, a connection on a nationally significant highway, is gone.” That’s the type of narrative that dominates. But what gets forgotten is that, down the road there, at Anauru Bay, there’s an urupā that’s been partly washed out and there’s further damage to a marae that’s close to the stream. Furthermore, there were people cut off from medical supplies. Which means that climate event is damaging things that are important to our spiritual and physical wellbeing.So part of the work that I and other Māori scientists and researchers are trying to do is to broaden out the criteria. To take into account what’s important for whānau when we look at risk.

Sea level rise is a slow-moving disaster for our Māori communities. They’re disproportionately at risk because our wāhi tapu, our urupā, our marae, are generally in the more exposed erosion prone lands in low-lying coastal areas, or in river valleys. And, at a community level, there are starting to be tough conversations about coastal retreat. Where you’ve got a settlement on vulnerable deforested land that’s being inundated by one-in-100-year storms every six months, there’s no choice but to have serious kōrero about relocating.

And I don’t think we’ve talked nearly enough about what approaches are required. Because coastal retreat means something different for different populations. For middle-class Amy, it might mean: “Please compensate me for my bach and then I’ll go and buy another whare a bit further inland.” But that’s a privilege and an approach that’s out of reach for a lot of whānau and hapū. For Māori, it also

means conversations about our wāhi tapu and urupā. We might need to talk about collecting up our bones and relocating them. For some hapū, that might not be a problem, if they think of it as a practical decision. But others may be stuck on the tikanga for doing that. Or they think it sounds too tapu — and it just doesn’t seem right to them.

And information is limited around those practices. We have a population that’s often unaware of some of the practical tikanga that our tīpuna had in place to solve issues. But we need Māori to be able to decide on their terms what might be the options for them, rather than have a government telling them: “You need to relocate, and this is the spot that is selected for you.”

What’s empowering is if you have whānau looking into the past and learning from how our tīpuna used to respond to climate impacts on specific locations. In the old days, there was more transition from one area to another, from season to season. During the warmer months you’d go down to your summer location in the coastal areas to fish. Then, when the weather got cooler, you went back inland. I know these stories from my own hapū around the East Coast. We used to go into those coastal settlements and then back up into the hill country during the winter. Our tīpuna were smart enough to say: “Well, this place is very vulnerable during this season. Let’s be careful and relocate up to a safer environment.”

We’ve lost touch with that more mobile way of living because of colonisation and the new values that were brought here. So, Māori value the ownership of our coastal properties now, just like our wider society does. We’ve come to think: “This is my beautiful spot by the beach and I’m going to keep it no matter what.” It’s so difficult to have that shift in thinking if you’ve been colonised into thinking that the house, the asset, is the be-all and end-all of life. How do you shift thinking towards the idea that you can leave that now, and relocate to somewhere safer, that’s far away from the beach?

There’s also that traumatic experience historically of being forced off whenua. And now all those emotions can be dragged up again if you’re told: “Nah, you’re going to have to get off this whenua, too.” But these are the hard discussions that we need to front up to now. Then, from an economic point of view, there are other significant challenges for Māori. We have a lot of Māori enterprise invested in commercial fisheries. But more carbon in the atmosphere means that our oceans are becoming more acidic. Which is not good for carbon-based life-forms and things with shells. The shells start to weaken, they become more prone to disease, and their growth rates are limited.

We know that nearly half of our Māori fisheries investments are at risk. That includes species like pāua, koura and hoki, because of the potential for further ocean acidification. And then, at the same time, most of our Māori land, over 80 percent of it, is in hilly and mountainous areas susceptible to major erosion including landslides. Our whenua is more vulnerable and needs to revert back to forestry or native regeneration. We need to transition out of sheep and beef and towards trees. But, if you put in pines and then cut them down in 15 to 30 years, it creates a five-year window of vulnerability for that landscape. If another storm comes through at that stage, it’s going to wash out that land and bring down that hill. That’s defeating the purpose of the afforestation. It’s putting primacy on the value of the logs over the non-economic value of preventing landslides. Preventing landslides and improving water quality isn’t something that you get paid for. Only carbon storage is being rewarded at this stage. So there’s a gap in that market for rewarding people who put in indigenous reforestation to avoid erosion or to provide for hillside stability. There’s also the increased potential for droughts followed by wildfires,

which we’re now seeing in Europe. In New Zealand, that’s mostly going to be in the more eastern and northern areas of the country. That might affect production yields and the quality of forestry, farming and horticultural operations which so many of our iwi are invested in.

Then we get to health, and it doesn’t get any better. Māori are already vulnerable to non-communicable diseases. Increased temperatures affect people who have those issues like heart disease, kidney disease or diabetes. It creates severe problems for them. So, we’ve got a vulnerable population — and they’re less likely to have air conditioning, or they’re living in poorly maintained rental stock without the ability to manage heat stress in their homes.

Some hapū and iwi are working hard to figure out which of these aspects of climate change might have the greatest impact on their wellbeing and quality of life. Some are developing comprehensive plans that set out what’s important for them to do next. I’ve got no doubt Māori can be the leaders in our national transition away from damaging activities, and in adapting to these huge challenges.

As collectives, we do have core values that are different from mainstream enterprise. We’re more likely to embrace approaches that will improve the mauri of the whenua, the wellbeing of our whānau, and which will protect things for future generations, because those things are already an intrinsic part of our values. Restoration of the taiao, being good tīpuna for future generations — these are things we understand and want as Māori.

But achieving them requires significant change in how our society shares power, and the way that we manage our economy. Racism will continue to get in the way. Right now, we’re seeing a kind of a backlash from the conservative right to anything Māori at all. David Seymour’s racist messages resonate with his base, and with National’s base. That’s always going to be a barrier to co-managing our whenua, and to looking after and restoring our taiao.

And, so, I think we’re really in a tenuous and delicate position. I think there’s a willingness among other sections of society to share power. But that sentiment can be fleeting. With a change of government or a change of policy, it can be gone, just like that. And if we really want to manage the impacts of climate change, there needs to be a significant transformation in the way that we manage our economy. It means a shift away from export-led production and expectations of continued growth.

That requires a lot of shifting and thinking from the mainstream. It means widespread acceptance that there are limits to growth, that there are negative impacts from growth, and we’re living through those already. We already have poor water quality, biodiversity decline, damage to our oceans, coastal inundation and erosion. Even within our own Māori institutions, transformative thinking comes into contest with thinking from people who sign off on our investments.

Our governors are still being trained in a mainstream way to prioritise the health of our finances. We put a lot of weight on a financially astute skill set, such as an MBA. We devalue approaches based on our own mātauranga Māori. So, the ability for our decision-makers to incorporate the impacts on our social context, our metaphysical and spiritual context, is reduced. They look at the spreadsheet. They say: “Oh, if we do this, we still get return on equity — that’s good. We still get shareholder value — that’s good.” They’re led by analysts who present mainstream information on the best investments to take.

Continued on page 14

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Te Whānau ā-Apanui

Pipiwharauroa

Pipiwharauroa

Tū Te Manawa Maurea

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Whāngārā Mai Tawhiti

Photos provided by

Tangiwai "Rōhi" Tomoana

24 November 1937 - 22 February 2023

Pipiwharauroa

Waru tekau ma rima, koi te hinengaro me te arero, Ko koe tēra Tangiwai.

Nō tō hingahinga tūpāpahu ana te whenua kua ngaro koe, Kei whea tētahi i tua atu i a koe. Te wahine manaaki, whakakatakata

Te Kaiawhi, Ohorere ana te ngākau i te rangona

Kua whetūrangihia koe

Haere i tō haere, e kore e taea te pēhea.

Ki ōku whakaaro, ka ora koe mo ake

tonu atu

Haere e te hoa, te whaea, te kuia

Haere te ringa rehe

Haere ki te tini, ki te mano e tatari

mai rā ki a koe.

Haere te Rōhi o Mangatū, o Whatatutu Ā te wā!

Arohanui

Ko Tangiwai Tomoana te tamāhine ā Rusty rāua ko Vine Tamanui, 85 tau te pakeke i wheturangahia nei i te marama kua pahure. Koi te hinengaro, koi te arero, āe ko Tangiwai tēra. He wahine pono, pūmau

ki tana whānau me te hapori. He toki, he ringa rehe hoki ki ngā mahi toi, raranga, tāniko, whatu kākahu, whakakai, putiputi, piupiu, korowai me te netineti poraka mai i te wūru hipi. Tino kino hoki mo te raranga pōtae, pēke waha.

I ngā tau kua pahure ake, i kapea ana kōrero mo tōna ao i a ia e pakeke haere ana ki te Pīpīwharauroa.

Nā tēnei āhuatanga ka puta ōna whakaaro ki te raranga. Ko ana kaiako ko tana whāea Heketerangi Te Maipi,engari i taua wā i te purere tonu ōna whakaaro he wāhi kē. Ko tana māmā me Aunty Lucy Rurehe ana kaiako ana he ōrite tonu a rātou akoranga. Kaua e kōrero, whakarongo, titiro, ka mōhio koe.

Ka haere te wā ka mahi tahi rāua ko Te Wai Irwin, he tino hoa ki a ia. Tino pai ki a ia ka

noho tahi, ka mahi tahi ana rāua ko Te Wai. I ētahi wā ka moea te pō ki tō Te Wai.

Ko ngā wānanga kete, ka rāwharatia ngā kete i ngā pō wharewhare hei kohi pūtea mā rāua, ka huihui mai hoki ngā wāhine o te hapori ki te raranga ki te taha o Gladys Ruru. E ai ki a Tangiwai ka whakairihia e ia ana kete koretake ki ana rākau i waho i tōna whare, engari iti noa.

Mai anō ia ka whaiwhai haere i ngā wānanga ki te ako ki te hanga kete waha. Mai i Kawerau, ki Papaioea, ki Coromandel. Ka haere ia ma runga pahi, ka tōtō haere harakeke. Ka haere ia ki ngā wānanga a-rohe, a-motu hoki, a, he mema hoki nō ētahi roopu whakariterite e pā ana ki ngā toi Māori.

Ki a ia i kapohia e te tāne a Te Wai, a Rutene he pikitia i a rāua e raranga, engari kua kore e aro kei whea. Tēra pea kua tukuna kē ki Hollywood

Tino koi tonu ana, ka tū te ringa ki te haere manene ki Hīruhārama hei kanohi mo te hāhi Ringatu. Kua tau kē tana mahere haere ki ngā Moutere ki te whakanui i tana huritau 80, engari i whakanuia e te whānau i te White House. Mōhio tonu ia ki ngā whakaaro o ētahi o ngā tāngata ki tana tono. Heoi anō, pūmau tonu a ia ki te kaupapa, ara te haere manene.

Ā te wā ka tūtaki anō.

Pipiwharauroa

Tairāwhiti Community Law Centre

Severe Weather Events Create Great Need – A Resource for Homeowners

Firstly, on behalf of our trustees and staff, Tairāwhiti Community Law Centre extends our sincere best wishes to everyone who has been impacted by the recent frequent severe weather events. These events, together with infrastructure failures, are taking a toll, especially on those who are being impacted time and time again and have created great need for so many people in so many ways.

The damage to infrastructure, communications and our wellbeing is devastating and the trauma will be with us for some time. Unfortunately the rain will keep coming and its severity will continue to increase. We cannot move from response to recovery until the weather improves and things can be repaired or replaced, this will take considerable time. The ongoing nature of these events and the fallout from them will mean fatigue and mental strain are being added to the physical tiredness leading to other negative outcomes for whānau that can be hard to deal with.

Our Gisborne office has reopened and we can assist whānau with free legal advice over the phone and face to face appointments depending on your need and circumstances. Our office will be open Monday to Friday between 9am and 3pm but please note, we close for lunch between 12-1pm.

Our service is free for those who cannot afford a lawyer, who do not qualify for legal aid and who otherwise cannot get access to justice. Like other businesses, not-for-profits and community groups, we have reduced staffing levels due to the impact of the cyclone so we will not be taking on new wills or enduring powers of attorney for whānau until further notice. Our Wairoa office is not yet up and running after the cyclone because of communication issues but we hope to open soon. However this is dependent on things beyond our control.

Tairāwhiti Community Law Centre has received a great deal of information related to Cyclone Gabrielle. Understanding that too much information can be overwhelming, I am going to focus on homeowners in this article.

1) Homeowners who have house insurance

If you have house insurance and you have suffered damage to, and loss of property, contact your insurer in the first instance. You automatically purchase EQCover if you have house insurance.

Natural Disasters that are covered: EQCover insures residential buildings and land against physical loss or damage from

earthquakes, natural landslips, volcanic eruptions, hydrothermal activities and tsunami.

WHAT IS EQCOVER?

Storm (residential land cover only), flood (residential land cover only) and natural disaster fires that may occur as a consequence of any of the listed natural disasters. Storm and flood damage only covers your residential land under EQCover. If your residential property is not immediately damaged following a natural disaster, but damage is imminent as a direct result of it, EQCover might also apply.

New Zealand Claims Resolution Service (NZCRS) NZCRS is available to residential homeowners if they are having difficulty with their insurance claims after a natural disaster, to avoid disputes, resolve issues and ensure claims are settled in a timely manner.

2) Homeowners

who do not have House Insurance

If you are not insured and have suffered damage to and loss of property you cannot make a claim to EQCover. However there are other ways to access assistance of which you may not be aware.

Civil Defence Payments: Civil Defence Payments may be able to provide you with support and assistance if you have been affected by Cyclone Gabrielle.

You do not have to be on a benefit to qualify for a Civil Defence Payment and non-residents may be eligible. In most cases it does not matter what your income is or what assets you have.

Civil Defence Payments can help with:

• Emergency food, clothing and bedding if yours have been damaged or destroyed

• Loss of income due to an inability to work caused by Cyclone Gabrielle

• Costs if you had to leave your home

• A payment if you have evacuees staying with you in places such as a private home, marae or community centres

You must be in one of these situations because of the emergency:

• You had to leave your home having been evacuated or you are on stand-by

• You were away from your home at the time of the emergency and cannot return

• You need help with food, bedding or clothing and / or

• You cannot go to work

You must also not be able to cover your costs from insurance or you have not been paid yet and you do not have access to any other help such as public donations and relief funds.

If you are not sure whether insurance will cover your costs, you may still qualify for a Civil Defence Payment. However, if you get a Civil Defence Payment and then your insurance pays for any costs you will need to pay Civil Defense back.

Mayor Relief Fund:

As the financial amount available is limited, priority for support will be given to:

• Provision of essentials for daily life, transport

needs and household contents.

• Rebuild or recovery costs of building damaged by water or storm damage.

• Essential items not covered by insurance or other funds.

Personal Temporary Bank Overdraft:

The Government has provided an exemption that makes it easier for customers affected by the recent severe weather to apply for a personal overdraft up until 31st March 2023.

Hardship Withdrawal from your Kiwi Saver Provider:

You may apply for a significant financial hardship withdrawal if you cannot pay for food, accommodation, transport, power, water or gas.

Work and Income Emergency Grants: Work and Income may help with emergency costs for things such as: Medical costs, bedding, food, power bills, repairs and replacements of appliances, and loss of income because you cannot work.

Deferred Gisborne District Council Rates: Gisborne District Council are allowing homeowners to defer rates payments for up to six months. You may even be eligible for a rates rebate.

Helpful links from Heritage Lifecare below: Flood recovery | Gisborne District Council (gdc. govt.nz) includes support available and helpful links. If you need help finding somewhere to live while your home is repaired or rebuilt, coordinators can connect you to services and resources to help you get back on your feet www.tas.mbie.govt.nz/cyclone-flooding

Farmers, growers, and whenua Māori landowners significantly affected by Cyclone Gabrielle can apply for recovery grants. This is to help people undertake urgent work, including fencing, and clearing silt to save fruit trees and vines https://mpi.govt.nz/funding-rural-support/ adverse-events/cyclone-gabrielle-recoveryadvice-support-and-funding-available/cyclonegabrielle-recovery-grants-and-funding/

Local Marae, community groups and contracted social sector providers of food and other supports, including services for disable people, can apply to the community support package fund https://www.msd.govt.nz/about-msdand-our-work/work-programmes/community/ community-support-package-north-islandfloods-and-cyclone-gabrielle.html

References:

EQC Insurance Overview :: Toka Tū Ake EQC New Zealand Claims Resolution Service (nzcrs. govt.nz)

Civil Defence Payment - Work and Income Tairāwhiti Mayoral Relief Fund | Gisborne District Council (gdc.govt.nz)

Getting my KiwiSaver savings for significant financial hardship (ird.govt.nz)

Emergencies - Work and Income Rates relief options | Gisborne District Council (gdc.govt.nz)

Ngā mihi

Gillian Creach General Manager

Pipiwharauroa

Meka Whaitiri

Tēnā tātou katoa. Sadly, I know it has been another tough and difficult month for all our whānau, businesses and communities in Tairāwhiti left with the devastating impact of Cyclone Gabrielle just weeks after we suffered the devastation of Cyclone Hale.

Can I pay tribute to all our first responders and the army of volunteers who have been working around the clock over the past few weeks to help everyone in need, to clear the damage to roads, homes, and businesses, restore vital power, communications, and critical roads and transport. We can’t do it without your continued aroha and support. I acknowledge also, we still have a lot more work to do.

Mere Pōhatu

Building Back Better - Rural Thinking

As I write this, the sun is shining, and I’m connected and got power. In the last month we have felt Covid, we have watched Te Matatini, we have evacuated, become disconnected, we’ve made things up as disaster swirled around us.

All of our plans were in the past now. They were about getting water to our plants faster and protecting our productions. Our roads were about getting product to market. We haven't got a Plan B now that everything is wrecked. We never imagined so much rain that Papatuanuku could no longer absorb, sustain and protect us.

Government has paid for our safety in the aftermath. Rescued us, fed us and housed us - communities have sustained us. The media has reported. Some of us are now travelling different ways to get to our business centres and to do our business. Some of us say we have not been treated as fairly as others. Most of us, regardless, have experienced kindness and generosity of some kind. Some of us have lost everything from pets to panties. Many of us have lost our business and income. Lots of our kids have missed out on important lessons in our schools.

Thank you to all our community organisations, churches, marae, and iwi who mobilised so quickly, as we do, to support people and whānau who were severely impacted and displaced by the cyclone. Thank you for everything you are doing for our community, we see you.

With a State of Emergency still in place in Tairāwhiti it is clear the recovery from Cyclone Gabrielle will take some time, because of this the Government has already announced significant financial support including:

• An initial contribution of $1 million to the Tairāwhiti disaster relief fund

• An initial $4 million to help farmers, growers, whenua Māori owners and rural communities mobilise and co-ordinate recovery efforts from Cyclone Gabrielle.

• $25 million for growers and farmers to assist with clean up on orchard and farm, including up to $10,000 for pastoral and arable farmers to help with initial recovery, and up to $2,000 per hectare to remove silt from trees and vines, support clean-up and minimise future losses.

All of us are thinking about the three waters. Indeed all the waters. Some of us were in protest mode before Gabriella about the water. Now all of us are talking and planning about water. Every single one of us. I’m not going to leave the talk to the Fed Farmers, the Council or the iwi for that matter and, certainly, not policy wonks in Wellington or politicians wanting to sit on the government benches. They left me out last time. They need all of us now.

I’m looking to slow the water down and keep it close to where the rain falls. In the words of this guy called Giuld Boccaletti. Look him up. He’s an Oxford University research expert. After all, he says, it is land that ultimately absorbs carbon, accommodates renewable energy, protects us from floods and collects the water to manage droughts. Once again land is at the heart of the global economy.

I agree. However, I’m adding that people and better planning matter very much. We all have to manage our properties, understand where the water comes from and where it goes. Transforming our land use and our household behaviours requires us to add a new learning module or two to our tools. The foresters, farmers and even the iwi have to listen up now. Here is the approach to make great policy in Tairāwhiti. Start with self and whānau. But turn yourself into a policy maker - at once!

First, we need to become expert weather watchers. It's more than watching the weather people on TV News and getting annoyed because they speak Māori and pronounce our place names properly. No people, it's

• $25 million available to businesses struggling with cashflow and in need of support. Trust Tairāwhiti will distribute the grants locally.

• $15 million short-term relief package to support Māori communities devastated by Cyclone Gabrielle and help accelerate their recovery.

The Prime Minister has been clear that these announcements are just the start and our Government will continue to do everything it can in the weeks and months ahead to help Tairāwhiti and other affected areas rebuild better, safer and smarter.

In the aftermath of Gabrielle we have much to celebrate. Congratulations Te Whānau Apanui and Whāngārā mai Tāwhiti for being placed first and second equal respectively in last week’s Te Matatini. To all our kapa and supporters who made the challenging decision to travel to Tamaki Makaurau, he mihi aroha ki a koutou. To Wi Pere Trust, recently announced finalist for the Ahuwhenua 2023 Horticulture Trophy, he mihi nunui ki a koutou, congratulations!

much more. It's about becoming our own inhouse weather experts. Watching. Noticing. Becoming seasonal. My personal weather forecaster is Hera Ngata-Gibson. I have just appointed her.

Second, we have to look inside, outside and around our own homes. If we end up on our own and isolated and surrounded by water with no power, comms or roads - how good is our own personal Whānau Civil Defence system?

Third, while we are at the height of the storm, apart from survival practices, we have to power up our observational skills. What’s happening? What happened? Where did that water go? Where did it even come from?

Fourth, and most importantly, as Nori Parata famously said, let's look at resolutions. We’ve done rescue, we talk about recovery. Governments generally pay for those two parts of disaster. But resolution and responsiveness needs us all having our say and playing our part.

Yes Pīpīwharauroa readers, the actual Pīpīwharauroa birds are leaving us as summer ends. They are flying back to the Pacific lslands. They’ll be back next summer. It is now oyster season and soon we will be harvesting Mutton Birds.

There are tough decisions to be made. I don't want any more government money to merely replace what we have lost. I don't want the same people grabbing and managing the resources that will come our way as we build back better.

Pipiwharauroa

Nā Whakawhiu a te Āwhiowhio ki te Marae o Tākipū

Ehara ko ngā kāinga anake huri noa i te marae o Tākipū i pāngia e te āwhiowhio engari ko te marae hoki i rongo, i waipukehia. I uru te wai ki te whare kai, ki ngā whare paku, ki Te Poho o Pikihoro hoki. I te hekenga o te wai ka mahue ko te paru. Tino waimarie kāre i pā te wai me te paru ki ngā whakairo me ngā tukutuku engari ka noho māharahara tonu ki te kaha haukū o aua whare.

Ko te roopū āwhina ki te whakatikatika nō te Whare Taonga arā ko te Kaiwhakahaere ko Eloise Wallace, ko te kaitiaki Māori ko Taharakau Stewart, ko te kaiwhakahaere kohikohinga a Julia Hardie, me tekaitiaki whakaahua a Dudley Meadows.

E whā ngā rā e kō ana ki te whakawātea paru me te nuku i ngā taonga ki tētahi whare haumaru, ana ko te Whare Taonga tēra o Te Tairāwhiti. Ka noho ki reira engari ā te wā e tika ana ka hoki anō ki te marae.

E ai ki te Kaiwhakahaere o te Whare Taonga a Eloise Wallace, ko te wāhanga e pā ana ki a rātou, ko te tohungatanga, ko ngā taputapu me te wāhi hei āwhina i te hunga ka pā kahatia e tēnei tūmomo āhuatanga.

I te hariatanga o ngā taonga, ka purua ki te pātaka hukapapa i Te Whare Taonga o Te Tairāwhiti kia kore ai e kōpurupuru, arā te nui ki te pāngia ngā taonga e te wai, ki te noho rānei ki roto i te whare i waipukengia, ka haukūngia.

Ko Vicki-Anne Heikell, nō Tūranganui ā Kiwa, te kaitiaki o ngā pepa Māori puta noa i te motu te kaituku tohutohu, tautoko hoki. Ā te wā ka puta mai i te pātaka hukapapa, ka āta tirotirohia katahi ka whakaaro nuitia mēna kua eke ki te wā e tika ana.

Ko te tohutohu a Te Kaiwhakahaere ki tana roopu arā, kei te wātea rātou ki te tuku āwhina, tautoko ki ngā marae, roopu ahakoa ko wai ka pāngia e ēnei tūmomo āhuatanga. I reira hoki te tohunga whakairo a Dean Whitinga me Te Kaitiaki a Rangi Te Kanawa e tohutohu ana i ngā nekenga whakamua.

E whakamihi ana ki te Kaitiaki o Te Marae o Tākipū a Hine August ki te hunga tautoko mai i Te Tairāwhiti, ki a rātou huri noa i te motu, me tāwāhi, Te Rūnanga o Tūranganui ā Kiwa, Te Karaka me Gisborne Fire Services, Waikohū Civil Defence, Gisborne Boys High School, Destiny Church me Te Whare Taonga o Te Tairāwhiti.

Photos supplied

Confronting climate Change

Continued from page 6

We still leave out the impact on our tamariki. We don’t ask often enough how we can be good tīpuna in terms of our investment approach. We still think that quantitative measurements, or a measurement tool that comes from a consultant or from Deloitte, is the most valid.

At the end of the day, the incremental progress that we’re making towards a mainstream acceptance of mātauranga Māori (and incorporating tikanga Māori into governance and into our political responses) won’t keep up with the pace at which our climate is changing. Everyone wants to hear that we can do fluffy stuff at the edges, do the Māori stuff at the edges, but, at the core, we can maintain our current ways of doing things. We can maintain our export-led economy and our expectations for perpetual growth.

No one in power wants to hear that we need to “degrow”. That we need to cut back on the amount of production. If you say this out loud, within the current political context, you’re toast. But we need that paradigm shift. I do find a sense of hope through our rangatahi. They’re the ones who are standing up because they’re the ones who have the most to lose. The next generation know where they want to head and, hopefully, they’re going to drag all of us along with them.

Then the other side of me is like, well, there’s such a short timeframe that’s required to keep the warming below two degrees. And things are happening at a snail’s pace. And there’s such reluctance among people to make a change. It’s so disheartening. For Māori, co-governance is what’s required to manage these challenges of climate change, mitigation, adaptation, and coastal retreat. Because of our values, that can create benefit for all. If we don’t do it that way, it’s going to create a whole new legacy of trauma.

Dr Shaun Awatere (Ngāti Porou) is Senior Kairangahau at Manaaki Whenua Landcare Research and Pou Patai Mauri at Ngā Pae o te Māramatanga, New Zealand’s Māori Centre of Research Excellence. He supports Māori to manage collective assets consistent with kaupapa Māori principles of kaitiekitanga, manaakitanga and whakatipu rawa. He is currently engaged in research and policy to help prepare iwi and hapū for climate change mitigation and adaptation planning.

Shaun and a team of Ngā Pae o Te Māramatanga researchers have recently summarised the latest research and guidance surrounding observed and projected climate change impacts on whānau/hapū/ iwi and Māori business in Aotearoa New Zealand.

As told to Connie Buchanan. This piece was made possible through the Public Interest Journalism Fund.

Pipiwharauroa

KEEPING IT CONNECTED AND REAL

Turanga Health chief executive Reweti Ropiha steps away from a morning hui. Sunshine streams through Turanga Health’s Derby St front office window as he reflects on the organisation’s response to Cyclone Gabrielle. “This place, this region, is still the number one paradise,” he says.

It’s Wednesday 1 March and today things do seem blissful. But it wasn’t like that three weeks ago when Reweti and Turanga Health were preparing for Cyclone Gabrielle. “We were tracking the cyclone on that Sunday and we could see the intensity. It was going to be big.”

Staff refilled Turanga Health’s vehicles and fuel containers and checked their portable generators and chillers. Logistics staff contacted the company’s suppliers to shore up medication, fuel, and practical items that might be needed in coming days. And the finance team paid staff a day early – just in case systems went out.

On Monday 13 February the cyclone arrived in full force and left the district reeling. Houses were damaged and areas were left covered in silt. Power went out and communications crashed. A local state of emergency was declared

at 9.45am. This was superseded by a national state of emergency at 8.45am on Tuesday 14 February and extended on Monday 27 February for an additional seven days. “There must have been a thousand emergency plans written in this country but I’ve never seen one where we had to deal with all the issues we faced,” says Reweti.

On Tuesday, Turanga Health staff that could get to work, congregated in the Derby St office. Reweti says the iwi health organisation had a “keep it connected and keep it real” approach. Whānau with disabilities, hapū māmā, and whānau living with a mental health illness or chronic disease were prioritised. “We had a list of those people and where they lived.” Armed with kai prepared by staff in the catering kitchen next door, kaiāwhina and nurses began visiting each person. It was “good old fashioned door knocking,” and between Tuesday and Friday staff checked in on over 1000 individuals.

If road access allowed, staff visited families in rural communities including Manutuke, Muriwai, and parts of Patutahi.

It wasn’t until Wednesday the full scale of what had happened to Te Karaka whānau trickled through. That was a shock, says Reweti. Turanga Health runs the general practice in the small settlement town.

“It was important to us to open it up.” By Wedneday afternoon practice staff were seeing anyone who needed medical help or their prescription filled. It was also a place to gather. “Our priority was to make it a place of solace. Whether it be to see

a doctor, have a coffee, or a shower, we were open to walk-ins.” Meanwhile, whānau flooded out of their homes had been evacuated to Te Karaka Area School, and Turanga Health contributed to the support efforts there with food, hygiene packs, vehicles, chillers, and staff.

Back in town, Turanga Health’s Elgin hub on the corner of Childers Rd and Titoki St also became a place of solace and doubled as a temporary medical centre. Medical staff were flown in and provided 204 Pasifika recognised seasonal employees with a wellness check.

Turanga Health’s agility when responding to the crisis developed out of its Covid-19 community response. Since 2020 its created hundreds of small and large-scale drive-through clinics so people can be vaccinated, tested, or pick up testing kits. In this way, Turanga Health staff have supported tens of thousands of people. Now, in the aftermath of Cyclone Gabrielle, the team turned its process upside down reverting to faceto-face communication, services, and support. For the 10 days after the cyclone staff gathered each morning for a briefing. In late afternoon they met again to share intelligence, progress, and evaluations. With power and communications sometimes out three office whiteboards were the one source of truth.

Turanga Health was involved in other areas. It worked with Te Whatu Ora Tairāwhiti to source Starlink kits. It facilitated a temporary mobile eftpos service for whānau in Te Karaka, Mangatu, Muriwai, Patutahi, Waihirere, and Elgin. Turanga Health staff also helped source gumboots, worksocks, underwear and hygiene products. “Whānau needed practical stuff.”

Now, in early March, while still supporting flood-affected whānau, Turanga Health is ramping up business as usual. Staff will begin influenza and measles vaccination clinics as well as the next round of Covid-19 boosters. Kaimahi energy levels are high. Turanga Health staff learned during Covid-19 to pace themselves. “On Tuesday, right after the floods, I told staff ‘we need to manage ourselves for a long game. We’re no good to anyone if we fall over’.” Reweti, who this year was recognised in the 2023 New Year’s Honours list, is proud of the staff. “Schools were closed and their children were at home. Given the devastation and everything in front of them they consistently turned up. Because of their deep understanding of their communities and the people they serve, our kaimahi are an invaluable resource during times of crisis. I couldn’t ask more of them.”

As Reweti steps outside the office into the sun he says the community’s reslience also inspires him. “People may be struggling to comprehend what has happened but they were all there for each other.”

ɞ Hamilton help: Brett Goddard from Alpha Electrical loads donations into his van with Adrienne Harris. The Hamilton-based company has a relationship with Turanga Health and wanted to help. Staff dropped donated goods off in Te Karaka before returning home to Hamilton.

ɠ Helping hands: Turanga Health manager of mental health services Laura Biddle prepares kai for whānau. Image: Robyne McKeague.

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