IThamil December 2015 by ITamil Magazine

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December 2015

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Tibetan Medicine

the Bodhisattva’s Way of Life.

The uniqueness of Tibetan medicine is that it is based on Buddhist principles, astrology and the close forms of ancient medicine and it has been in use relationship between the mind and body. The basic for over 2500 years. It originated in the Bon era of principle of Tibetan medicine is balancing the three Tibet. For many centuries Tibetan medicine has been principal energies or Nyipa sum. The three principal successfully practised in Tibet, Mongolia, Buddhist energies are Loong, regions of Russia and Central Asia, and the Himalayan kingdoms of Nepal, Sikkim, Bhutan, Ladakh and India. It is called So-ba rigpa or the science of healing and it is based on the four mKhris-pa and Badmedical tantras Kan. Loong (pronounced called Gyudas loong) is the subtle bzhi; these are flow of energy which the root tantra, circulates throughout explanatory tantra, our body and aids all instructional tantra movements and activities and the subsequent connected with mind, tantra. To be a speech and body. Khrisfully qualified pa (pronounced as treeTibetan physician pa ) is heat energy which students have to circulates throughout study these four our body and balances medical tantras bodily temperature, digestion and vitality. Bad-Kan for a minimum of seven years. In addition to (pronounced as Beh–ken) is a fluid energy which studying the medical texts they also study Tibetan circulates throughout our body and keeps our joints linguistics, grammar, poetry as well as gaining an flexible and aids the functioning of bodily stability understanding of basic Tibetan Buddhist teachings and the lymphatic system. contained in works such as Shantideva’s Guide to 19 December 2015

Tibetan medicine is one of the oldest surviving

When the three principal energies are in balance we are healthy, and when there is imbalance we fall sick In the Tibetan medical texts the main long term cause of illnesses and suffering is ma-rig-pa, or ignorance. This ignorance generates in turn the three poisons of desire, anger and close mindedness. The short term causes are improper diet, unwholesome lifestyle and seasonal factors. A combination of these causes makes us sick and the physician first has to diagnose the illness through questioning and by listening with a sympathetic ear. The physician then makes an overall observation of the patient, especially through tongue diagnosis, and urinalysis which looks at the colour, smell, bubbles, steam and sediments of the urine. Finally the physician reads the pulse of the patient, and for the Tibetan physician pulse reading is a great source of information. Once diagnosis is made treatment has to begin. The main aim of the treatment is to balance and correct the three principal energies, for example if one of the energies is in excess treatment is given to decrease it, or if one of the 20 December 2015

energies is deficient treatment is given to increase it. Tibetan medicine is not based on any magic, mystery or miracle cures, rather it is based on an ancient system of medicine which has been passed down from generation to generation. Tibetan medicine today is the culmination of the experience and knowledge of enlightened physicians through the course of many centuries. The Tibetan physician aims to treat the patient first of all through dietary advice according to each individual body constitution, and through advice on leading a wholesome lifestyle. If this is not enough, medicine is prescribed. Tibetan pharmacology is extremely rich in both depth and variety. It makes use of gems, minerals, metals, soils, saps, woods and herbal plants ; medicines can have combinations of as little as 3 ingredients or as much as 157. There is also an advanced form of Tibetan meditation known as tomo yoga which is practised by training the subtle flow of Loong energy. Astrology is also connected to Tibetan medicine in the preparation of certain special medicines, during the times of herbs collection and also when performing therapies such as moxabustion. All medicines are then blessed and consecrated according to Tibetan Buddhist rituals. Tibetan medicine is beneficial for chronic diseases

such as digestive problems, arthritis, asthma, skin problems, problems related to the kidneys and liver, sinus problems, insomnia, anxiety, heart disease, and problems related to the central nervous system. Tibetan gSo-ba Rig-pa also treats the roots of the disease and not the symptoms. If a person is suffering from a chronic disease and expects a quick solution through taking Tibetan medicine, this will not be possible. The patient has to be prepared to take the medicine over a period of time before its positive results will show. Dr. Dorjee is the Chief Medical Officer at Men-Tsee-Khang (Tibetan Medical Centre) in Bangalore, Dr. Dorjee is also the former chairman o f the Central Council of Tibetan Medicine, Dharamsala. An alumnus of the Tibetan medical College in Dharamsala, he is trained in medicospiritual initiations for the more esoteric practice of Tibetan medicine as well. In recognition of his outstanding contribution in the field of Alternative Medicine, Dr. Dorjee was awarded the Gold Medal & Gem of Alternative Medicine in 1995 and 1996 from the Indian Board of Alternative Medicine, Calcutta. He also received the International Award of Excellence, from the American Organization of Intellectuals Inc, New York, USA. Men Tsee Khang, the official Tibetan Medical and Astrological Institute of H.H. the Dalai Lama, is a charitable institution based at Dharamsala, Himachal Pradesh with branches across India and overseas. For more information about how Tibetan Medicine can potentially help you, please visit their website: www.men-tsee-khang.org Dr. Dorjee Rapten Neshar official biodata reads : Born in Tibet, came to India with parents when he was five, finished school, took a science degree in Mussoorie, and joined the Tibetan Medical College,

Dharamshala in 1981 because his parents said so. He completed five years of the Tibetan Medical System (TMS) with outstanding results, trained under Dr. Tenzin Cheodrak (former chief physician to the Dalai Lama), and worked and travelled with him. In 1988, he began clinical research at the Tibetan Medical and Research Centre in Bylakuppe, Karnataka. His healing powers spread, and when a sponsor set up a Medical Centre in Bangalore for cancer research, Dr. Dorjee became its CMO. He is on international research organisations, has written books and was at the TM clinic at Chennai’s C.P. Ramaswami Centre, treating more than a 100 patients a day on ailments from common cold to cancer.

We decided to have a chat with him for our IThamil readers so that the benefit of this wonderful form of medicine reaches more people across the world. Dr Dorjee: explains that “Tibetan medicine (TM) is based on the five cosmic elements. Our body system, the vegetation and the inanimate world are all affected by the cosmic world and celestial changes. Roots, fruits, leaves and flowers we collect for medicine depend on seasons. Tibetan medicines are made using astrological calculations. The hour for surgery is calculated on how life energy moves in the patient’s body. An “inauspicious” time would lead to complications. “Your problems arise from karmic influences,” he says. “You inherit some; aggravate others with bad lifestyles and by popping pills. And there are serious illnesses needing proper treatment.” TM aims at restoring the equilibrium between the microcosm of our body system and the macrocosm of the external environment. SowaRigpa or Tibetan medicine is similar to Ayurveda in 21 December 2015

theory and practice, while including the principles of traditional Chinese medicine. The fundamentals are believed to have been taught by the Buddha himself. “Ayurvedic preparations are mostly from shrubs and trees but Tibetan medicines are from high-altitude herbs.” He recites medical passages as he writes the prescription. You are drawn by his magnetic abounding energy and his sincerity and an almost impatient rush to get people back on the health track. So we sit down for a chat with this wonderful ‘miracle’ doctor as some patients fondly call him for a quick chat while the waiting room is overflowing with patients waiting for his diagnosis, energy and positive support he provides them.

types. The drugs prescribed are aimed at balancing the individual energies of everyone and is not mass prescribed unlike other systems of medicine. It is designed to serve the needs of an individual and her/ his body and aims at a complete cure The next question is a natural flow from what he was describing. So I ask what is the philosophy of TM?

Dr Dorjee: It’s a combination of Philosophy of life, Philosophy of nature of disease, philosophy of existence, Philosophy of why some diseases are incurable. In spite of many millions of rupees spent there are some diseases that remain incurable and intractable. To understand treat and cure the nature First we ask him to explain in his view the of the disease these are the factors that they take into consideration. This helps in mind control and speciality of TM. understanding that certain conditions escape medical And here is his flow of answers coated so deeply treatment. This helps the doctor to understand that with such an intuitive and intrinsic understanding there are certain conditions that are beyond medical of human life and the philosophy of existence. He help and this helps them not get too anxious stressed or unhappy about being unable to help a patient. begins: Dr Dorjee: “Understanding disease in its originality and Understanding the suffering, its cause and its origins and the root of the disease then there is no permanent cure possible. If we don’t know the root of the suffering we will caught in the vicious cycle of suffering. Tibetan medicine teaches us the root cause of suffering , why pain comes to us why disease attacks someone and when we learn this in the natural way then tm teaches us how to counteract the disease and the suffering.

Do you help the patient understand and help them move to the next stage of life in cases where they have an incurable condition?

Dr Dorjee: Yes. We try to prepare the patient understand and help them control their emotions and not get upset or disturbed greatly because they have such a condition. I tell my patients that worry is not an answer and if it was he would recommend that all patients tell their families to worry for them!!he laughs while saying this. it doesn’t work he says We don’t call it disease but a disorder it’s a handoff what is the point of doing that he asks. of the bodies disharmonious functions. Once they You are known as a miracle doctor for treating understand the nature of imbalance in the body and cancer. When he hears that he laughs and surprised the cause of the disease it becomes easier to restore balance and harmony in the body. By prescribing asks -really? Then I ask about the approach natural medicines that agrees well with each difference about TM whick makes people come to individual body systems and types and constitution. him for treatment of cancer. If 3 people are Dr Dorjee: Maybe because we sincerely follow suffering from and apply the fundamentals and principles behind headaches each treating in tm which is as I said before treating a one is prescribed condition based on its root cause. Also treating medicines that them with motivation and passion to help them and agree with their cure them is important. The 2 pronged approach individual body is maybe why we are successful. These are the 2 22

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June 2011 December 2015

29 23

healing energies that we possess that is different. I ask him next-what is the secret of your energy Since there is no physicality involved in diagnosis and he laughs heartily! (except reading the pulse) these are the main modes of diagnosis and treatment. He doesnâ&#x20AC;&#x2122;t attribute it to anything in particular He further continues by saying that a doctor may be though he mischievously points to Dr.Tsering highly learned and skilled and could have obtained Youdon and continues to laugh. He then said it wasnâ&#x20AC;&#x2122;t many degrees from prestigious institutions but if anything specific though he consciously believes that he has to be energetic. Since on a daily basis they see many different kinds of patients with different levels of suffering and have to listen to their miseries and tales of woe and sufferings.

he or she does not possess a basic compassion and motivation to understand and treat a condition then they are not going to be successful in addressing that. He says that if a person is only motivated to earn name fame and wealth without compassion then of course there is no success in treatment. This is perhaps our unique approach. We follow in the path and teachings outlined by the Buddha himself the medicine Buddha by dedication of service, sincerity of purpose and motivation. Compassionate approach. When you use this to serve others you help them and also get indirect benefits of good karma! Not only for this lifetime but also for the next!! 24

December 2015

Some patietns he says can be provocative aggressive and be angry sometimes and he says they have to learn to deal with that.Good exercise balancing body energies are very crucial he says. Deep breathing exercises are esp important to increase the spiritual aura. He further says that as a Buddhist doctor there are a set of fundamental practives that he feels everyone should follow like daily prayers, codes of moral values and follow the teachings and practices outline by the med Buddha like chanting. They also pray to him to show the doctor the right guidance and path to treatment of the patient and to protect them from negative vibes and energies that may come from a patient. He also says that they pray to the Buddha to show them the right way to follow the Buddhaâ&#x20AC;&#x2122;s divine mission of healing and cure and even though as an ordinary mortal he may not have the capacity since he may be enveloped by negative emotions or desire or other worldly issues like delusions, attachments and being bogged down by that, he requests and prays to the Buddha for his kindness and guidance and intervention. But since he is determined and

has a commitment and passion to help others he requests the Buddha to empower guide and bless him so that he is able to carry out the divine mission of the Buddha. These kinds of visualisations are very crucial. Where do you see TM going what is your goal and vision for that? He has a very surprising answer for that! He talks about karma and the connections that a place or a city or a person have to the doctors themselves and the system of medicine itself. He further adds that a personal connect and positive karma that slowly builds up helps the system of the medicine itself. Tibetan medicine is an amazing alternate form of medicine which teaches patients a much holistic way to help and heal and look after themselves. This system teaches you awareness of your own thoughts bodies and helps you make lifestyle changes to live a better life . How do you know so much about Allopathy and its system and medicine? He says that the human anatomy and study of biology is very rich and vast and very deep in an atomic and sub atomic levels in the western system of med but here they focus primarily on the energy flows within the system and the human body and that really is their main strength. He talks about the correlation of the various forces of nature the galaxy the universe the play of the different celestial beings on the psyche of the person and the body. They too like the Ayurveda form of medicine, focus on vatha and pita and term in loong. They use to track and cure conditions by the different acupressure points in the bod its meridian points use oil and massage fomentation and make sure the whole process si aligned to be harmonious and in balance with nature. It is a work of art almost knowing the working mechanism of the universe itself. At the end, I just want to wish him loads of energy and walk away feeling totally energised myself! In conversation with Jaya, Khottravan

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ÝCKò˜ °PŠ¹: ï‹ ªñ£N„ ªê™õ‹ F¬ê â†´‹ ðó¾î™ «õ‡´‹ âÂ‹ ð£óFò£K¡ õ£‚°‚Aíƒè Þ‰î ñ¼ˆ¶õ è†´¬ó ð¡ªñ£N ñ‚èÀ‚°‹ ªê¡ø¬ì‰¶ ðò¡ îó «õ‡´ªñù, õö¬ñŠ«ð£ô õ£êè˜èO¡ ïô‹ è¼F, ÜŒ îI› ºî¡º¬øò£è ÝƒAôˆF½‹ î¼Aø¶. December 2015

We continue the conversation about TM with Dr.

to serve people and hat the awareness about this Tsering Youdon who is the resident medical doctor form of treatment is very high and is increasing in at the Chennai medical centre. india. They now have about 55 branches all over the country. People are attracted and believe in this Having completed her basic education and having because of its holistic approach and lack of side recognised herself as a sensitive emotional healer effects. She says unlike other forms they don’t try to treat just conditions and symptoms of a disease since that would mean treatment for ever but instead approach on curing and treating the root cause of the disease. She says that she tries to start her day of practice with prayers and prays that the medicine she prescribes should help and relieve the patient from their suffering. She feels that if health is lost everything is lost in life. She further adds that there is a lot of difference in doctors who pray before they begin to treat their patients. She says she begins her prayers by asking the universe that the patients she sees that day should be alleviated from their suffering and disease. She also wishes ruefully that when she encounters patients who come to her with chronic conditions and advanced state of the disease she wishes she could be a magician and cure them completely. This attitude is so core to the approach taken by the tm and its practitioners that one understands why there is such a strong belief and following of this system. While speaking about Dr. Dorjee she wishes to be like him inherit his confidence in dealing with conditions and patients and she admires the time he spends understanding the patients and their conditions. She really likes his approach to learning and admires his willingness to learn from anything and anyone. She likes his inquiring mind and that he never stops learning. And she wishes she could learn more sitting with him beside him and learn and imbibe all this worthy qualities from her mentor!

Dr. Tsering Youdon attributes her basic motivation in her own words “life should be of use to others and While thanking this wonderful man and his team should be used to serve people as much as one can in of dedicated colleagues Dr. Tsering Youdon and one’s lifespan.” the two young men who take care of the clinic Mr. In conversing Tenzin Wangyal and Mr. Tenzin Gawa, I silently with her about Tibet appeal to the Medicine Buddha saying May their medicine she says tribe increase. that this system is In conversation with Jaya, Khottravan. a wonderful way 26

December 2015

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îIöè eùõ˜èÀ‚°„ ªê£‰îñ£ù ðô ËÁ «è£® Ïð£Œ ªðÁñ£ù ðì°èœ, õ¬ôèœ ÝAò¬õ «êîñ£‚èŠð†ìù. 983}Ý‹ Ý‡´ ªè£¿‹¹ Þù‚ èôõóˆFŸ°Š Hø° îIöèˆFŸ°Š ðì°èœ Íô‹ îŠHõó ºò¡ø ÝJó‚èí‚è£ù ßöˆîI› ÜèFè¬÷ Þôƒ¬è‚ èìŸð¬ì Í›è®ˆ¶‚ ªè£¬ô ªêŒî¶. ÜFL¼‰¶ îŠHˆ îIöèˆF¡ è¬óèÀ‚° õ‰¶ «ê˜‰î ÜèFèO¡ ðì°è¬÷ Þ‰Fò ÜFè£Kèœ ðPºî™ ªêŒîù˜. ËŸÁ‚èí‚è£ù ðì°èœ ÞòŸ¬èJ¡ YŸøƒèÀ‚° Þ¬óò£A CFôñ¬ì‰¶ ò£¼‚°‹ ðò¡ðì£ñ™ Aì‚A¡øù. ßöˆ îIö¬ó å´‚A«ù£‹. ÞQ îI›ï£†´ îIö˜è¬÷»‹ å´‚°«õ£‹ â¡ð¶î£¡ Þôƒ¬èŠ Hóîñ˜ ºî™ ÜFè£K õ¬ó M´‹ â„êK‚¬èJ¡ ªð£¼÷£°‹. Þ‰Fò£¬õ„ ²ŸP»œ÷ Ü‡¬ì ï£´è÷£ù Iò£¡ñ£˜, ð£Avî£¡, õƒè«îê‹, ñ£ôˆb¾ «ð£¡ø ï£´èœ â™¬ôeP õ¼‹ Þ‰Fò eùõ˜è¬÷„ ²´«õ£‹ âù å¼«ð£¶‹ Ió†®òF™¬ô. Ü¬îŠ«ð£ô «ñŸè‡ì ï£´èO¡ eùõ˜èœ Þ‰Fò‚ èì™ â™¬ô‚°œ ¸¬ö‰î£™ ²´«õ£‹ âù Þ‰Fò‚ èìŸð¬ì»‹ Üõ˜è¬÷ å¼«ð£¶‹ Ü„²ÁˆFòF™¬ô. àôA™ â‰îªõ£¼ ï£†®½‹ â™¬ôˆ î£‡®õ¼‹ eùõ˜è¬÷„ ²´õ«î£, H®ˆ¶„ CˆFóõ¬î„ ªêŒõ«î£ ï¬ìªðÁõ«î Þ™¬ô. ñ¡ù£˜ èì½‚° ÜŠð£™ Þôƒ¬èJ¡ ªî¡Aö‚°‚ «è£®J™ Þó‡´ Þô†ê‹ õ¬óJô£ù Cƒè÷ eùõ˜èœ õ£›Aø£˜èœ. è¡Qò£°ñK‚°ˆ ªîŸ«è Þ‰Fò‚ èì™ â™¬ô‚°œ Cƒè÷ eùõ˜èO¡ Þ¿¬õ‚ èŠð™èœ e¡H®‚A¡øù. Ý‡´ «î£Á‹ Ü‚èìL™ ÝÁ «è£® Ïð£ŒèÀ‚° «ñ™ ªðÁñ£ù e¡è¬÷ Cƒè÷˜èœ ÜœO„ ªê™A¡øù˜. Ýù£™, Þ‰Fò£ å¼«ð£¶‹ Ü¬îˆ î´ˆîF™¬ô. 1974-Ý‹ Ý‡´ Þ‰Fò-Þôƒ¬è àì¡ð£´ Þ¼ï£´èÀ‚A¬ì«ò â™¬ô‚«è£´ ñŸÁ‹ Üî¡ ªî£ì˜¹¬ìò Hó„¬ùè¬÷ˆ b˜‚è « õ ‡ ´ ‹ â¡ðîŸè£è ñ†´‹ ªêŒòŠ ðìM™¬ô. ð£‚ õ¬÷°ì£M™ è£ôƒè£ôñ£è e¡H®ˆ¶ õ¼‹ Þ¼ ï£†´ eùõ˜èO¡

December 2015

àK¬ñè¬÷Š ð£¶è£Šð¶ Þ‰î àì¡ð£†®¡ º‚Aò Ü‹êñ£°‹. Þ‰î Ü®Šð¬ìJ™î£¡ è„êˆb¬õ Þôƒ¬è‚° Þ‰Fò£ M†´‚ªè£´ˆî¶. Þôƒ¬è ï‹H‚¬èˆ ¶«ó£è‹ Þ¬öˆ¶ îIöè eùõ˜è¬÷ˆ ªî£ì˜‰¶ «õ†¬ìò£® õ¼Aø¶. 1976-Ý‹ Ý‡´ ñ£˜„ ñ£î‹ Þ‰Fò£ Þôƒ¬è‚A¬ì«ò ñŸªø£¼ àì¡ð£´ ªêŒ¶ ªè£œ÷Šð†ì¶. Þî¡ M¬÷õ£è, 1974-Ý‹ Ý‡´ àì¡ð£†®¡ð®, îIöè eùõ˜èÀ‚° õöƒèŠð†ì àK¬ñèœ ðP‚èŠð†ìî£è Þôƒ¬è Ãøˆªî£ìƒAò¶. Ýù£™, ê†ìŠð® Ü¶ êKò™ô. àì¡ð£†®¡ Ýø£‹ HKM™ Þôƒ¬è ñŸÁ‹ Þ‰Fò èôƒèœ, Þ¼ ï£†´ èìL½‹ Þ¶õ¬ó è£ôƒè£ôñ£è ÜÂðMˆ¶õ‰î Ü¬ùˆ¶ àK¬ñè¬÷»‹ ªî£ì˜‰¶ ÜÂðM‚èô£‹ â¡Á ÃøŠð†´œ÷¶. âù«õ Þ‰FòÞôƒ¬è eùõ˜èœ ÜÂðMˆ¶ õ¼‹ e¡H® àK¬ñ â‰î õ¬èJ½‹ ñ£ŸøŠðì«õ£, F¼ˆîŠðì«õ£, °¬ø‚èŠðì«õ£ Þ™¬ô â¡ð¶ ªîOõ£°‹. ï£´èÀ‚A¬ì«òò£ù 1969-Ý‹ Ý‡´ Mò¡ù£ àì¡ð£†®™ àœ÷ 60(1) MFJ¡ð®, Þ¼ ï£´èÀ‚A¬ì«ò ãŸð†ì àì¡ð£†®¡ º‚Aòñ£ù Ü‹ê‹ â¡ð¶ å¼ ï£†®ù£™ eøŠð´‹«ð£¶ ñŸø ï£†®Ÿ° Ü‰î àì¡ð£†¬ì º¿¬ñò£è Þóˆ¶ ªêŒò«õ£, îŸè£Lèñ£è«õ GÁˆF ¬õŠðîŸ«è£ Þò½‹. âù«õ 1974, 1976 àì¡ð£´è¬÷ ºPˆ¶‚ ªè£œ÷¾‹ è„êˆbM¬ùˆ F¼‹ðŠªðø¾‹ Þ‰Fò£MŸ°„ ê†ìŠð® àK¬ñ à‡´. ð£‚ õ¬÷°ì£, ñ¡ù£˜ õ¬÷°ì£ ÝAòõŸP™ e¡H®‚è„ ªê¡ø îIöè eùõ˜è¬÷ Cƒè÷‚ èìŸð¬ì ²†´‚ªè£¡ø Gè›„Cèœ Þ‰Fò î‡ì¬ù„ ê†ìˆF¡W› î‡®‚èˆ î‚è °Ÿøñ£°‹. ÜõŸ¬ø Mê£K‚è¾‹, î‡ì¬ù õöƒè¾‹ Þ‰Fò cFñ¡øƒèÀ‚° ÜFè£ó‹ à‡´. Þ‰Fòˆ î‡ì¬ù„ ê†ì‹ 4-Ýõ¶ HKM™, ï£†®Ÿ° ªõO«ò ïì‚°‹ °Ÿøƒè¬÷ˆ î‡®‚°‹ õ¬è ÃøŠð†´œ÷¶. Þ‰Fò£M™ ðF¾ ªêŒòŠð†ì èŠð™ Ü™ô¶ Mñ£ù‹ ÝAòõŸÁ‚° âFó£è â‰î ï£†®ù£½‹ â‰î ÞìˆF½‹ °Ÿø‹ Þ¬ö‚èŠð†ì£½‹ Üõ˜è¬÷ˆ î‡®‚è Þ‰Fò cFñ¡øƒèÀ‚° àK¬ñ à‡´ âù‚ ÃøŠð†´œ÷¶. â´ˆ¶‚è£†ì£è, ÜóH‚ èì™ ð°FJ™ Þˆî£Lò‚ èìŸð¬ì¬ò„ «ê˜‰î ñ£½Ièœ Þ‰Fò£M™ ðF¾ ªêŒòŠð†ì

ðìA™ ªê¡øõ˜è¬÷„ ²†´‚ªè£¡øîŸè£è ¬è¶ ªêŒòŠð†´ õö‚°Š ðF¾ªêŒòŠð†ì¶‹ Þî¡ Ü®Šð¬ìJ™î£¡. Cƒè÷‚ èìŸð¬ìò£™ 750-‚°‹ «ñŸð†ì îIöè eùõ˜èœ ²†´‚ ªè£™ôŠð†ì«ð£F½‹Ãì Þ‰Fò Üó² â‰î ïìõ®‚¬è»‹ â´‚èM™¬ô. ªè£™ôŠð†ì eùõ˜èÀ‚° ï†ì ß´ õ£ƒAˆ îó¾I™¬ô. 5,000 ê¶ó A.e. ðóŠð÷¬õ‚ ªè£‡ì Þôƒ¬è‚ èì™ â™¬ô‚°œ 150 ê¶ó A.e. ðóŠð÷¾ ñ†´«ñ îIöè eùõ˜èœ â™¬ôˆ ªîKò£ñ™ ªê¡Á e¡H®‚Aø£˜èœ. Þšõ£Á Üõ˜èœ Ý‡´«î£Á‹ îIöèˆFŸ°‚ ªè£‡´ õ¼‹ e¡, Þø£™ ÝAò¬õ Ïð£Œ å¼ «è£®‚°«ñ™ ªðø£¶. Ýù£™, Þôƒ¬èJ¡ e¡õ÷ˆ¬î«ò îIöè eùõ˜èœ ²ó‡´Aø£˜èœ âù Cƒè÷ Üó² ªð£Œ‚°Ÿø‹ èŸHˆ¶, îù¶ Ü†ÇNòƒè¬÷ Gò£òŠð´ˆî ºò™Aø¶. Ï.15 «è£® Üðó£î‹ MF‚èŠ «ð£õî£è Ió†´Aø¶. îIöè eùõ˜èÀ‚° âFó£è Þôƒ¬è ÜóC¡ Þ‰î Ü†ÇNòƒèÀ‚° ºŸÁŠ¹œO ¬õ‚è¾‹, ð£ó£ºèñ£è àœ÷ Þ‰Fò ÜóC¡ G¬ôŠð£†¬ì ñ£Ÿø¾‹ àKò ïìõ®‚¬èè¬÷ â´‚è «õ‡®ò èì¬ñ»‹, ªð£ÁŠ¹‹, ÜFè£óº‹ îIöè ºî™õ¼‚° àœ÷ù. «ð£˜‚ °ŸøƒèÀ‚° ê˜õ«îê cF Mê£ó¬í, ßöˆ îIö˜èO¬ì«ò ªð£¶ õ£‚ªè´Š¹, eùõ˜èœ Hó„¬ù‚° ñQî «ïò Ü®Šð¬ìJ™ b˜¾ ÝAò Í¡Á Hó„¬ùèœ °Pˆ¶ îIöè ê†ìŠ «ðó¬õJ½‹ Þôƒ¬è õì‚° ñ£è£í ê¬ðJ½‹ å«ó ñ£FKò£ù b˜ñ£ùƒèœ G¬ø«õŸøŠð†´œ÷ù. Þ‰î Ü®Šð¬ìJ™, îIöè ºî™õ˜ ªüòôLî£, õì‚° ñ£è£í ºî™õ˜ M‚«ù²õó¬ù Ü¬öˆ¶Š «ðC Þ¼õ¼ñ£è «ñŸè‡ì Í¡Á Hó„¬ùèœ °Pˆ¶ Ã†ìP‚¬è ªõOJì«õ‡´‹. Üšõ£Á ªêŒõ¶ ÜNM¡ MO‹H™ G¡Á îˆîO‚°‹ ßöˆ îIö˜èÀ‚°‹ îI›ï£†´ eùõ˜èÀ‚°‹ ¹Fò ï‹H‚¬è¬ò á†´‹.

MìŠðìM™¬ô. Üõ˜èÀ‚° Ýîóõ£è ãö¬ó‚ «è£® îI› ñ‚èÀ‹ Fó‡´ GŸAø£˜èœ â¡ð¶ àôèˆ îIö˜èÀ‚°‹ àŸê£èÍ†´‹. «ñŸ° õƒè ºî™õ¼‹, õƒè«îê Hóîñ¼‹, Þ‰Fò£M™ àœ÷ ð…ê£Š ºî™õ¼‹ ð£Avî£Q™ àœ÷ ð…ê£Š ºî™õ¼‹ ªõš«õÁ ï£†®ù˜ ÝJÂ‹, ªñ£N, ð‡ð£´ ÝAòõŸP¡ Ü®Šð¬ìJ™ ªî£Š¹œªè£® àø¾ Ì‡ìõ˜èœ â¡ø º¬øJ™ Þ¬í‰¶ Hó„¬ùè¬÷Š «ðCˆ b˜ˆ¶‚ªè£‡ìù˜. Üˆb˜¬õ Þ‰Fò Üó²‹, ð£Avî£¡ Üó²‹, õƒè «îê Üó²‹ ãŸÁ‚ªè£‡ìù. Þ¶ õóô£ŸÁ à‡¬ñò£°‹. ßöˆ îIö˜èœ àœðì àôªèƒ°‹ õ£›Aø îIö˜èœ î£Œˆ îIöèˆ¬îˆî£¡ ï‹HJ¼‚Aø£˜èœ. Þ‰î ªï¼‚è®ò£ù è£ôè†ìˆF™ î£ò£è G¡Á, îI› ñ‚èÀ‚° ÝŸø «õ‡®ò ñèˆî£ù èì¬ñ¬ò„ ªêŒ¶, õóô£ŸP™ â¡Á‹ ÜNò£î Þìˆ¬îŠ ªðÁñ£Á ºî™õ˜ ªüòôLî£¬õ «õ‡®‚ªè£œA«ø¡.

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December 2015

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December 2015

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December 2015

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