2025-26

BLESSED IS THE ONE WHO TRUSTS IN THE LORD, WHOSE CONFIDENCE IS IN HIM.
JEREMIAH 17:7
2025-26
BLESSED IS THE ONE WHO TRUSTS IN THE LORD, WHOSE CONFIDENCE IS IN HIM.
JEREMIAH 17:7
• God is highest.
• His Word is truth.
• Jesus is our Lord.
• Men and women are created in His image.
• We are truly free in Christ.
We are committed to making Christ central to everything we do. These five core beliefs capture a tremendous depth of meaning in their simplicity. For every week of this curriculum you will see one of these core beliefs emphasized and expounded upon. In addition, for each lesson, we’ve defined a common cultural lie and its corresponding biblical truth and written each article to aid you in helping students navigate these tensions. We hope these elements will guide your conversations and help you minister to the students God has entrusted to your care with the ultimate goal of developing ambassadors for Jesus.
Jeremiah 17:7 says, “But blessed is the one who trusts in the Lord, whose confidence is in him.” We can forget this. We think blessing has to do with the things we have, the people we know, the way we look and feel, and a whole host of other things. But without the Lord, these things lose their value. This year we will remember the Lord and be blessed.
Jeremiah 17:7
But blessed is the one who trusts in the Lord, whose confidence is in him.
Matthew 22:37-39
37 Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’
Romans 8:28
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
Westminster Christian School has faithfully pursued its mission to nurture both spiritual and academic growth, raising ambassadors for Christ, and trusting in God’s provision to continue its impactful work
In 1961, a group of faithful men and women gathered in prayer, united by a bold vision—to start a Christian school. They understood that education is about more than just facts and figures; it’s about nurturing both hearts and minds in the fear and admonition of the Lord. Their mission was clear: to produce ambassadors for Jesus Christ.
Since that pivotal moment, God has shown His faithfulness time and time again. Over the decades, we have witnessed hundreds of faculty and staff serve and lead with passion and commitment. We’ve expanded our campus, launched new programs, raised millions of dollars, and graduated thousands of students. Our alumni are now serving Jesus with their gifts in fields ranging from the arts and business to politics, science, and medicine.
Through all these milestones, the heartbeat of our school has remained unchanged. We trust in God’s provision and continue to press forward toward the calling He has given us.
We are Westminster Christian School: a community committed to spiritual formation and academic excellence. As we work to raise up ambassadors for Christ, we draw strength and inspiration from Jeremiah 17:7: “Blessed is the one who trusts in the Lord, whose confidence is in Him.”
We are blessed because we trust in the One who has called us. We are called to something greater—something eternal— because of His purpose for our lives. And as Warriors, we stand united in our mission to serve God and the world.
We are blessed. We are called. We are Warriors.
Jeremiah 17:7
But blessed is the one who trusts in the Lord, whose confidence is in him.
Core Belief: God is highest
Cultural Lie: Academic excellence and faith are separate things.
Biblical Worldview: There is no true understanding apart from Christ.
Prayer
Heavenly Father, thank You for the blessing of education and for the call to be ambassadors for Christ in all areas of life. As we seek to grow in both faith and knowledge, help us to trust in Your provision, remain confident in Your purpose, and live out our calling as faithful servants, reflecting Your love and truth to the world. In Jesus’ name, Amen.
1. Icebreaker: If you could describe your school or workplace as an animal, which animal would it be and why?
2. The article mentions the school’s mission to raise ambassadors for Christ. In your own words, what does it mean to be an “ambassador for Christ” in today’s world?
3. The article highlights how Westminster Christian School has grown and adapted over time. How do you think faith can influence and sustain growth and progress in a community or organization?
4. Jeremiah 17:7 says, “Blessed is the one who trusts in the Lord, whose confidence is in Him.” How do you personally experience the blessing of trusting in the Lord in your own life?
5. The article speaks to the importance of spiritual formation alongside academic excellence. How do you think balancing both aspects of growth—spiritual and intellectual— affects a person’s overall life purpose? In what ways does it impact how you live out your faith?
The main scriptural idea of this article is that to love others well, we must first understand our identity as image-bearers of God, accepting His unconditional love for us, which enables us to love others with the same grace.
When asked to name the greatest commandment, Jesus responded immediately by quoting Scripture from Deuteronomy 6:5 and Leviticus 19:18: “Love the Lord your God with all your heart, soul, and mind—and love your neighbor as yourself.” (Matthew 22:37–39)
In this message, we’re focusing on the second part: “Love your neighbor as yourself.”
This raises an important question: How can we love others well if we don’t first understand how to love ourselves?
Let’s be clear—this isn’t an invitation to selfishness or self-centeredness. Instead, it’s about recognizing the true foundation of your identity: you are made in the image of God.
Before you are male or female, short or tall, Hispanic, white, Black, Asian, or anything else…
Before you are athletic, smart, artistic, musical, funny, driven, or talented…
You are first and foremost an image-bearer of God.
This truth is foundational. When we accept this, we begin to understand what it really means to be loved. Not based on what we do or who we are in the eyes of others, but simply because we are God’s creation.
When you truly embrace this identity, you begin to see yourself through the eyes of God—perfectly loved and perfectly accepted. And as we grow in our acceptance of being known and loved by God, we become more able to love others with that same unconditional love.
This is a profound and freeing truth. It doesn’t puff us up with pride, but it fills us with gratitude. It frees us from the need for constant validation and comparison because we already have everything we need in Him.
It allows each of us to say—not with arrogance, but with deep gratitude:
“I’m blessed to be me.”
When you know who you are in Christ, you can love others as Christ loves you. You can give love freely, without needing to take anything back in return; you can truly love your neighbor as yourself.
Matthew 22:37-39
37 Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’
Core Belief:
Men and women are created in the image of God
Cultural Lie:
Self-love is about accepting your uniqueness and embracing your power.
Biblical Worldview:
Self-love is about finding our identity in Christ.
Prayer
Heavenly Father, thank You for creating us in Your image and for loving us with an unconditional love that frees us from comparison and pride. Help us to embrace our true identity in You, so that we can love others with the same grace and compassion You’ve shown us. May our lives reflect Your love and bring glory to Your name. In Jesus’ name, Amen.
1. Icebreaker: If you could describe your identity in one word, what would it be, and why?
2. How might seeing yourself as an imagebearer of God change the way you look at your strengths and quirks?
3. How does knowing that God loves you perfectly help you love others—especially when they’re not always easy to love?
4. What challenges do you face in accepting and embracing your identity in Christ? How can you overcome these obstacles?
5. Jesus teaches us to love our neighbor as ourselves. How does knowing and accepting your worth in God’s eyes shape the way you love others?
The main scriptural idea of this article is that God’s love is constant and unchanging, meeting us in our brokenness and struggles, and it is through His grace—not our perfection—that we are blessed and empowered to extend grace to others.
Last week, we explored the foundation of our identity—that before we are anything else, we are deeply known and unconditionally loved by God. From this secure place, we are invited to grow in love for others.
But this week confronts us with a harder reality: the tension between that divine love and our undeniable brokenness. We all have moments—perhaps more often than we’d like to admit—when we feel unlovable. Our lives, yours and mine, are messy. Even with the best intentions, we fall short. We try to do the right things, at the right time, for the right reasons— and still, we stumble.
So, what do we do with that?
Life doesn’t pause to let us sort it all out. It keeps moving without our permission. The world doesn’t stop when we struggle, and it doesn’t wait for us to heal. But as followers of Jesus, we aren’t left to navigate the mess alone. He’s with us, and He’s made a way through the chaos.
The question isn’t if we’ll struggle—it’s how we’ll move through it. And the answer isn’t found in perfection, but in grace.
How can we be blessed in the middle of our mess? By leaning into the truth that God’s love isn’t earned by our success or lost in our failure. His love is constant. It doesn’t waver based on our performance. It doesn’t depend on how “together” we have it. It’s unchanging, unfailing, and it meets us right where we are.
When we choose to keep walking—humbled, dependent, and willing—He meets us there, in the mess, with grace. This is how we are blessed: not by perfection, but by His presence.
This week let’s explore what it means to be blessed in the mess—to live loved, even when we don’t feel lovable, with the hope that through this experience, we can extend that same grace to others.
Romans 8:28
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
Core Belief:
We are truly free in Christ
Cultural Lie: All people are good and basically do the right things.
Biblical Worldview:
We are all fallen and in need of a savior.
Prayer
Lord, thank You for Your unchanging, unfailing love that meets us right where we are, even in the middle of our mess. Help us to lean into Your grace, especially when we feel unlovable, and to extend that same grace to others. May we find peace in Your presence and walk through our struggles with humility and trust in You. In Jesus’ name, Amen.
1. Icebreaker: What’s something in your life that started off feeling like a total mess but turned out to be a good story or lesson later on?
2. How does it feel to know that God’s love for you isn’t based on how perfect or “together” you are?
3. When life feels messy or overwhelming, what’s one thing that helps remind you of God’s constant and unchanging love?
4. How can embracing God’s grace in the middle of your struggles help you show more grace to others?
5. In what areas of your life do you need to rely more on God’s grace instead of striving for perfection?
Genesis 3:10
He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
Trust is essential for all human progress. We cannot build families, communities, businesses, societies or futures without trust. But the reality of sin makes trusting others difficult sometimes. All of us have experienced the devastating results of broken trust. This series explores biblical stories in search of the solution to our trust issues. This is not a new problem and there is a solution.
Genesis 4:9
The Lord said to Cain, “Where is your brother Abel?”
Matthew 22:37-39
37 Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’
John 17:21
21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.
The main scriptural idea of this article is that while humanity’s ability to trust was broken in the fall, through Christ, God offers a path to rebuild trust with Him and with others.
You’ve been hurt by someone, right? Maybe your mom, overwhelmed by the pain of a broken marriage, chose a new partner and left you to navigate the confusion of divorce. Or maybe a friend posted something hurtful on Snap, leaving you to carry the weight of betrayal and embarrassment.
Unfortunately, these kinds of experiences are all too common. Trust is hard to build and incredibly easy to break. But why is that? Why can’t we all just get along?
The Bible gives us a sobering answer: we can’t—not on our own. In Genesis 3, we’re told how this all began. With one act—taking the fruit from the tree of the knowledge of good and evil—humanity gained wisdom but lost its innocence. From that moment on, the ability to naively trust others disappeared. Suspicion, shame, and blame became part of our story.
When I was in college, I joined a program to develop my leadership skills. As part of that process, I did a “trust fall.” Blindfolded, arms crossed over my chest, I stood on a platform and was told to fall backward into the arms of my teammates below. Thankfully, they caught me—and this story doesn’t end with a trip to urgent care.
The reason exercises like that work is simple: trust is built through experience. We learn to rely on others when they consistently show themselves to be dependable. For most of us, our default setting is “don’t trust.” It takes effort, time, and intentionality to rewrite that script—especially with people we don’t know.
But here’s the hope: while humanity may have broken trust, God never did. And through Christ, He’s not just rebuilding our trust in Him—He’s showing us how to rebuild trust with each other. Healing begins when we move toward others not in blind naivety, but in grace-fueled courage.
Trust, once lost, may be hard to recover—but in God’s hands, it’s never beyond redemption.
Genesis 3:10
He answered, “I heard you in the garden, and I was afraid because I was naked; so I hid.”
Core Belief:
We are truly free in Christ
Cultural Lie:
There are heroes and villains, and you can choose the right side.
Biblical Worldview:
All people are fallen and will eventually let us down - only God is trustworthy.
Prayer
Lord, thank You for Your unending grace and for showing us how to rebuild trust, even when it’s been broken. Help us to move forward with courage, choosing forgiveness and understanding, and trusting in Your guidance as we seek to restore our relationships. In Jesus’ name, Amen.
1. Icebreaker: Have you ever done a trust fall or something similar, and how did it go? Did you trust your team, or were you nervous?
2. Why do you think trust is such a key part of relationships? What role does it play in how we connect with others?
3. Why do you think it’s so easy for trust to be broken, even when we don’t intend for it to happen?
4. How can we begin to rebuild trust with someone who has hurt us? What steps can we take to move forward with grace?
5. How does God’s grace help us heal and restore trust in relationships, and what does that look like in our day-to-day lives? How can we apply that grace in practical ways?
The main scriptural idea of this article is that while true belonging in relationships is grounded in mutual respect and safety, the Bible teaches us to navigate the tension of broken trust by loving others—even our enemies—while placing ultimate trust in God, who is good and trustworthy.
Imagine working all summer to earn a spot in a group. Maybe it’s a job, a competitive team, or even just a tight-knit circle of friends. You’ve made smart, strategic moves. You’ve prepared. You feel ready for the challenge.
Then come two grueling days—an intense, high-pressure experience clearly designed to test and eliminate those who don’t measure up. But you push through. You give it everything you have.
Finally, someone with authority pulls you aside and says the words you’ve been hoping to hear: “You’re in.”
Your heart leaps. You did it. Relief and excitement flood in as you begin to imagine the benefits, the camaraderie, the recognition that comes with being accepted.
But then, just as you’re settling into this moment of triumph, a seasoned member of the group sits down beside you. They glance around, lean in, and say quietly, “Hey, congrats on getting in… but just a heads up—watch your back.” Then they walk away, offering no explanation.
The thrill of success suddenly gives way to a knot of unease. What should have been a moment of celebration now feels complicated, uncertain—maybe even threatening.
Sometimes, acceptance into a group isn’t the end of striving—it’s the beginning of something harder: navigating the tension between belonging and self-preservation. We can’t know others’ motives and are left to do the best we can. The Bible story about Cain and Abel in Genesis 4, where Cain ultimately murders his brother in cold blood, serves as a warning to us to be careful placing trust in others, even those close to us.
What is the answer to this tension? Certainly, true belonging comes with open arms, mutual respect, and the safety to be fully known without fear, but can this truly happen in our human relationships? The answer the Bible gives is to love and trust God who is good and trustworthy but to simply love others. Jesus even commands that we love our enemies and pray for those who persecute us. It’s a difficult truth but this is God’s plan for blessing our relationships.
Genesis 4:9
The Lord said to Cain, “Where is your brother Abel?”
Core Belief: God is highest
Cultural Lie: Being accepted by others gives me security.
Biblical Worldview: Being accepted by God brings me security.
Prayer
Lord, thank You for the gift of belonging and the relationships You place in our lives. Help us to navigate the tension between trust and selfpreservation with wisdom and grace, relying on Your love to guide our interactions with others. Teach us to love as You love, even in difficult situations, and to trust in Your plan for our relationships. In Jesus’ name, Amen.
1. Icebreaker: Have you ever worked hard to earn a spot in a group or team? What was the experience like when you found out you made it?
2. What do you think it means to “belong” to a group? How does it feel when you’re finally accepted after putting in so much effort?
3. When someone tells you to “watch your back” after you’ve worked so hard to get accepted, how does that make you feel? Why do you think that tension exists in relationships?
4. How can we navigate the balance between trusting others and protecting ourselves, especially when we don’t always know their motives?
5. How does loving others and trusting in God, as Jesus commands, help us overcome the fear or uncertainty we might feel in relationships? What would it look like to live this out in your own life?
The main scriptural idea of this article is that while the Bible calls us to love one another unconditionally, it warns against placing our trust solely in people, encouraging us to rely on God’s faithfulness instead and extend grace in our relationships.
I was working with a team of directors once, and I was having a difficult time getting everyone to agree on an important next step. Time was slipping away, and we were in danger of falling behind. Despite my efforts, I couldn’t get everyone on the same page. To make matters worse, side conversations were happening that created confusion and division. I was frustrated and felt completely stuck. Perhaps you’ve been in a similar situation doing a group project or planning for an event. It’s a frustrating and helpless feeling.
I got to the point of throwing my hands up and asking God what I needed to do differently to earn the group’s trust. His response surprised me: “I didn’t ask you to trust people—I told you to love them.”
The Bible is filled with commands for us to love one another—to go the extra mile, to turn the other cheek, to give away the shirt off our back. But it never commands us to place our trust in people. In fact, Scripture warns us about it. Jeremiah 17:9 says, “The heart is deceitful above all things and desperately wicked.” This powerful verse reminds us that to trust others without reservation is unwise and will lead to disappointment and hurt.
When the health of a relationship is built solely on trust expressed in something like, “I am counting on you to keep your word and do what’s right,” disappointment and hurt are often inevitable. Trust is fragile. That’s why our relationships need to be built on self-sacrificial love expressed in something like, “you and I are made in the image of God and worthy of love and honor,” we then see our need to trust God and rely on Him rather than others. This kind of love sees beyond imperfections and opens us to grace. Love, not trust, becomes the anchor that holds everything together.
If you’re dealing with brokenness in a relationship because of a violation of trust, ask God to help you love with the kind of love He’s shown us. You may just find that He is the one who proves trustworthy in the end.
Matthew 22:37-39
37 Jesus replied: ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’
Core Belief: His word is truth
Cultural Lie: Trust is the foundation of healthy human relationships.
Biblical Worldview: Biblical love is the foundation of healthy human relationships.
Prayer
Lord, thank You for Your unconditional love and for teaching us to love others as You love us. Help us to rely on Your grace and not our own expectations when trust is broken and guide us in rebuilding relationships with humility and forgiveness. In Jesus’ name, Amen.
1. Icebreaker: If you could have any superpower for one day, what would it be and why? Would you use it to help others, or just have fun?
2. What does it mean to love someone without expecting perfection from them? How can this change the way we approach relationships?
3. How do you feel about the idea that the Bible never commands us to trust people, but instead calls us to love them? How does this impact your perspective on relationships?
4. When trust is broken in a relationship, how can we start to rebuild it? What role does grace play in that process?
5. In what ways can we rely more on God’s love and grace in our relationships, rather than depending solely on human trust? How can this bring healing to broken relationships?
The main scriptural idea of this article is that despite the brokenness in relationships since the fall, Jesus has made a way for His Church to experience unity and love, and our relationships with one another can, through the Church, reflect His presence and serve as a testimony of His grace.
In my early experience as a believer, I struggled to understand my place in the Christian community. I began attending church with my girlfriend (Heather—now my wife) at First Baptist Church in King’s Mountain. The people there were kind, and it was a wonderful church. Still, I didn’t fully grasp what it meant to live in genuine community with other believers.
After a couple of years, we changed churches and joined a small church plant. That only lasted a year before I found myself growing restless again. The next church we discovered was full of promise and hope, and for the first time, I began to truly settle into my role as a member of the body. We built strong relationships, formed accountability with trusted friends, and started contributing meaningfully to the life of the church.
But then things changed. Quiet meetings started happening behind closed doors. Whispers of discontent filled the air. People were unhappy—and they made their opinions known. Eventually, a large group of people left, including many of our friends. We stayed, hoping to be part of the solution and to preserve unity.
Sadly, our experience is not unique. Ever since the fall in the garden, every relationship has come at a cost. And the blessings that healthy God-honoring relationships bring into our lives are found through pain, resilience, and humility. And yet, despite the brokenness that began in Eden, Jesus has made a way for us to come together in a community marked by love and unity—His Church.
When we follow His commands and allow Him to heal our hearts, we are blessed with relationships that testify to His presence in our lives. As Jesus prayed in John 17:21, “...that they may all be one, just as you, Father, are in me, and I in you... so that the world may believe that you have sent me.”
It should not surprise us that those without Christ are divided. What should startle us more is when division exists among those who know Him. May our relationships with one another, rooted in His Church, reflect the life-changing presence of Jesus—and stand as a living testimony of His grace.
John 17:21
21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.
Core Belief: Jesus is our Lord
Cultural Lie:
Since everyone is out for themselves, you should be too.
Biblical Worldview:
The Church is God’s plan to bring His kingdom to earth.
Prayer
Lord, thank You for the gift of community and for showing us the importance of unity in the body of Christ. Help us to reflect Your love and grace in our relationships, and to work toward healing and reconciliation whenever division arises. May our connections with others testify to Your presence and bring glory to Your name. In Jesus’ name, Amen.
1. Icebreaker: Have you ever experienced a time when you didn’t feel fully connected to a community, whether in a team or friend group or elsewhere? What was that like?
2. Why do you think it’s so easy for relationships, to face division and discontent?
3. How does Jesus’ prayer in John 17:21 challenge the way we view unity within the body of Christ? Why is this unity so important?
4. How do you think we can work to preserve unity and love in a church or community when things start to feel divisive?
5. In your own relationships, what role does God’s healing power play in restoring brokenness and fostering true community? How can we make our relationships a living testimony of Jesus’ grace?
It is a blessing to share authentically and vulnerably with someone, knowing that what you’ve shared will be kept in confidence. However, in our relationships with others, there is always a risk that this trust may be broken. In Christ, we are assured that God is perfectly trustworthy. At three levels—privately, corporately, and in our actions—we can trust that God’s ways are always right.
Psalm 91:1
1 Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.
Hebrews 6:19-20
19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Acts 11:26
26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
The main scriptural idea of this article is that, while life often leaves us feeling isolated or adrift, spending time with God in solitude anchors our souls and provides a steady, peaceful place where we are fully known, understood, and loved.
Much of our relationship with God—like much of life—is often experienced in solitude, not in public. Think for a moment about how much time you spend alone or even surrounded by others yet still lost in your own world. Truly being present and connected with others is surprisingly rare. We often find ourselves caught up in our own thoughts and distractions, even when we’re with people.
More often than not, we are surrounded by people yet still feel distant or isolated. This isn’t always a bad thing, though. Each person’s inner life is unique and complex. No one can tell, just from being in the same room with you, that you’re still anxious about a comment someone made last week, frustrated over a grade in English, or distracted by the smell of lunch. These thoughts, and a thousand others, shape your mood and experiences throughout the day. Our minds are constantly moving, shifting between past regrets, present concerns, and future worries.
We are like small boats tossed by the waves of life, and those waves can often leave us feeling adrift and insignificant. The constant motion of our lives can feel overwhelming, and we may struggle to find solid ground. But Jesus invites us into a secret place with Him—a place where we are fully known, understood, and loved. In this place, there is no need to hide, no need to pretend to be something we’re not. He knows the deepest parts of us and loves us completely, despite our imperfections.
Spending time with God anchors our souls (Hebrews 6:19). It gives us a steady place amid life’s motion, a quiet harbor where we can rest in the presence of the One who knows us completely. In that stillness, we find peace. We are reminded of who we truly are—God’s beloved children, deeply cherished and cared for. When we make space to spend time with God, we allow Him to calm the storm in our hearts, bringing clarity and direction during life’s chaos.
Psalm 91:1
1 Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.
Hebrews 6:19-20
19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, 20 where our forerunner, Jesus, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
Core Belief:
God is highest
Cultural Lie:
We can experience inner peace through mindfulness.
Biblical Worldview:
Being known by God connects us to His peace.
Prayer
Lord, thank You for being our steady anchor during life’s storms. Help us to make time to be still in Your presence, to find peace in knowing we are fully known and loved by You. Guide us to live with a deeper sense of Your presence, no matter what life brings our way. In Jesus’ name, Amen.
1. Icebreaker: Talk about a place you like to go when you want to be alone.
2. Why do you think it’s often easier to get caught up in our own thoughts and distractions rather than being fully present with others?
3. How does spending time with God in solitude help us find peace and clarity during life’s chaos?
4. In what ways can we create space for God to “anchor our souls” in our busy, everyday lives?
5. Jesus invites us into a place of rest where we are fully known and loved. How can we remind ourselves of this truth when we feel overwhelmed or lost?
The main scriptural idea of this article is that while denominations can guide our faith journey, our true identity as Christians is rooted in being part of the global Church, a community defined by faith in Jesus, where He is honored, His Word is taught, and His people grow in love.
A student who had recently become a Christian once asked me, “What sect of Christianity should I be?” After clarifying a bit, I realized they were asking whether they should be Baptist, Presbyterian, Lutheran, or something else.
I don’t like to answer that question too directly, because the differences between denominations can be both profound and subtle. Sometimes you might deeply connect with a set of beliefs but struggle to feel at home among the people who hold them. Practical considerations also come into play—like how far you have to travel, your musical preferences, what you’re expected to wear, or whether the people you want to go with you will feel welcome.
I clarified that Westminster Christian School is rooted in the reformed tradition (or Presbyterian Church) and gave some examples of great churches in the area they might try. But then I went on to share more generally about the Church. I pointed them to Acts 11:26: “For a whole year Barnabas
and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.”
We had a conversation about being a Christian first. When Jesus calls us to Himself, we become part of the Church— with a capital “C.” This Church is not defined by a building or a brand. It’s the global family of people who have placed their faith in Jesus. It exists within and beyond every denomination, in every city, school, workplace, and nation. It’s like a hidden network of those whose hearts are set on Christ and who strive to align their lives with His will.
So, if you’re wondering where you belong, start with Jesus. Seek a church where He is honored, His Word is taught, and His people are growing in love. Denominations can be helpful, but they are not the destination. Jesus is. And when you find Him, you’ll also find your place in His Church.
Acts 11:26
26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.
Core Belief:
Men and women are created in the image of God
Cultural Lie:
The Church is no different than any other social group.
Biblical Worldview:
The Church is God’s plan for uniting His people in community.
Prayer
Lord, thank You for calling us into Your family, the Church, and for uniting us with believers around the world. Help us to focus on You as our foundation and guide us to find a community where we can grow in love and faith. May we embrace the diversity within Your Church and live out Your will with a heart that reflects Your love. In Jesus’ name, Amen.
1. Icebreaker: Have you ever been to a church that felt different from what you expected? What was the biggest difference for you?
2. When you think of the word “church,” what comes to mind first? What kind of environment do you enjoy in a church community?
3. Why do you think it’s important to focus on being a “Christian first” rather than just identifying with a particular denomination?
4. In what ways can denominations be helpful in understanding the diversity within the body of Christ? How can we respect those differences while still focusing on Jesus?
5. How do you personally align your life with God’s will, and how do you see the global Church supporting that process?
The main scriptural idea of this article is that while Christian rituals like baptism, communion, and worship are often misunderstood or reduced to mere habits, they are meaningful and transformative acts that connect us to God’s story, each other, and the deeper purpose behind these sacred practices
Every club has its insider rules and rituals. Friends have secret handshakes. Teams have special celebration dances. Countries have traditions, flags, and anthems. When you’re on the inside, these rituals can stir something deep—like the emotion that rises when your national anthem plays at the Olympics.
These symbolic acts aren’t just for show; they commemorate values and honor the shared beliefs of a group. Christianity is no exception.
As you follow Christ, you’ll encounter rituals like baptism, communion, and worship. Some believers are quick to downplay these practices, perhaps out of fear of becoming legalistic. But legalism is a condition of the heart—it happens when the ritual becomes more important than the meaning behind it. That doesn’t mean the rituals themselves are the problem. God gave them to us as a blessing.
So don’t just go to church out of habit—celebrate the gift of being with other believers. Don’t take communion as a routine—pause and reflect on the depth of Jesus’ sacrifice. Don’t get baptized just because it’s expected—do it because you want the world to know you belong to Christ. And take the opportunity during worship to connect your heart to God.
Christian ceremonies and rituals can lose their power when done without heart—but when embraced with faith and sincerity, they become sacred anchors, connecting us to God’s story and to one another. The blessings that come from obeying God’s design are not just symbolic—they’re transformative.
Acts 2:38-41
38 Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”
1 Corinthians 11:23-26
23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
Hebrews 13:15
15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name.
Core Belief:
His word is truth
Cultural Lie:
Christian rituals are merely human expressions of identity that create emotional connections and belonging.
Biblical Worldview:
Christian rituals are sacred acts that connect us with God and embody our faith.
1. Icebreaker: Share about a special tradition or ritual you’ve experienced with friends, teammates, or family?
2. How can rituals like baptism, communion, and worship help us connect more deeply with God and with one another?
3. Why do you think it’s easy to fall into the trap of performing religious rituals out of habit rather than with sincere meaning and reflection?
4. How can we ensure that our participation in Christian rituals doesn’t become a mindless routine, but rather a genuine act of faith?
5. What are some ways you can pause and reflect on the deeper meaning behind the rituals you participate in, like communion or baptism?
Lord, thank You for the powerful rituals and practices that help us remember Your love and sacrifice. Guide us to embrace these moments with sincerity, reflecting deeply on their meaning and the transformation they bring. Help us to stay connected to You and to one another as we live out our faith with purpose and joy. In Jesus’ name, Amen.
The world often tells us to follow our heart; it’s not a good idea. Our hearts are often confused and prone to wander. The Bible goes as far as describing them as deceitful. What do we do about our hearts, and what does God’s word have to say about it?
Romans 3:23-24
23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus.
Jeremiah 17:9
9 The heart is deceitful above all things and beyond cure. Who can understand it?
The main scriptural idea of this article is that sin is not a minor issue but a total breakdown of the heart, and only through acknowledging our spiritual death and accepting Jesus’ offer of a heart transplant can we experience true transformation and grace.
You sometimes hear people say, “I’m planning to drive that car into the ground.” I’ve said it myself. We all know what it means—but most of us never actually experience it. Usually, we replace our cars long before they come close to dying.
But I had an old Honda Pilot that I truly did drive into the ground. One morning, I was heading to work on a one-lane road during school traffic. Out of nowhere, it sputtered and died. Lights flashed across the dashboard, the steering wheel seized, and the entire vehicle shut down. I couldn’t even turn the key in the ignition. I was stuck—completely helpless—as angry drivers inched around me, some having to veer into the grass just to get by. It was humiliating.
That moment reminded me how we often underestimate the seriousness of sin. We treat it like a car with 50,000 miles—
maybe not perfect but still running fine. But the truth is, in our sinful state, our hearts aren’t just worn—they’re dead on the road.
The Bible doesn’t sugarcoat this. “All have sinned and fall short of the glory of God” (Romans 3:23). “There is no one righteous, not even one” (Romans 3:10). Sin isn’t a minor maintenance issue—it’s a total breakdown.
The good news? Jesus doesn’t offer a quick fix—He offers a full heart transplant. But before we can receive the new life He promises, we must first recognize the severity of our need. When we stop pretending we’re just a little broken and admit we’re spiritually dead, that’s when grace becomes real—and transformation begins.
Romans 3:23-24
23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus.
Core Belief: His word is truth
Cultural Lie: Our brokenness can be fixed with the right process.
Biblical Worldview: Our brokenness requires submission to God’s plan through Jesus.
Prayer
Lord, thank You for offering us not just a quick fix but a complete transformation through Your grace. Help us to recognize our need for You and embrace the new life You provide. May we surrender our brokenness to You, trusting in Your power to heal and restore. In Jesus’ name, Amen.
1. Icebreaker: Have you ever had a car, or a piece of equipment break down unexpectedly? How did you react in that moment?
2. How do you think we often treat our own sins? Do we sometimes downplay their severity, like the car that seems “fine” until it suddenly dies?
3. What is the difference between treating sin as a minor issue versus acknowledging the depth of its impact on our lives?
4. Why is it so important to recognize our spiritual need before God? How does acknowledging our brokenness open the door to grace and transformation?
5. Jesus offers a “heart transplant” rather than a quick fix. What does that mean for us practically, and how does it change our understanding of salvation?
The main scriptural idea of this article is that true maturity involves examining our motives and desires, recognizing the deceitfulness of our hearts, and relying on the guidance of Jesus and His Spirit to transform us into the people we were meant to be.
One of the marks of maturity is growing awareness of our motives and intentions. An immature response to life’s events tends to focus on immediate wants, urges, and emotions. A mature response, however, considers consequences, impact, and the deeper “why” behind our actions.
If we’re paying attention, we begin to see that our motives are often not as pure as we’d like to believe—or as we try to present to others. It takes real courage to admit when we desire the wrong things, or even the right things for the wrong reasons. And it takes even more courage to enter the long, difficult process of examining and uprooting outdated mindsets—so they can be reshaped to look more like Christ.
In this work of transformation, our hearts aren’t neutral companions. Scripture reminds us that “the heart is deceitful above all things and beyond cure” (Jeremiah 17:9). Left
unchecked, our inner voice will lead us astray. We also need to be on guard in seeking the advice and perspective of others. When we need advice, we often turn to our peers, but though they are convenient, are they wise? It is a rare person who will tell you what you need to hear, especially when you don’t want to hear it. Perhaps, that’s not even what we want when we turn to our friends, is there a chance you turn to your peers because you know they’ll agree with your point of view?
Growing up is not an easy process, but you’re not alone— and you’re not without hope. You don’t have to give in to the cunning of your own heart or the persuasion of your peers. Instead, you can embrace the gift of knowing Jesus as your guide. His Spirit leads us in truth, shapes our desires, and offers us the grace to become who we were always meant to be.
Jeremiah 17:9
9 The heart is deceitful above all things and beyond cure. Who can understand it?
Core Belief:
We are truly free in Christ
Cultural Lie: I can fix my life by fixing my behavior.
Biblical Worldview: My behavior is the result of sin and can only be healed by Christ.
Prayer
Lord, thank You for being our guide and for leading us in truth. Help us to recognize when our motives are not aligned with Your will and give us the courage to seek transformation. May Your Spirit shape our hearts and desires so we can reflect Your love and grace in all we do. In Jesus’ name, Amen.
1. Icebreaker: Talk about a time you did or said something cringy and everyone called you on it.
2. Why do you think it’s difficult to be honest about our motives, even when we know we may not have the best intentions?
3. How does maturing in faith help us move beyond acting on impulse and begin considering the deeper “why” behind our actions?
4. When seeking advice from others, how can we ensure we’re getting godly wisdom rather than just confirmation of our own opinions?
5. How can we allow the Holy Spirit to help us examine and reshape our motives so that our desires align more with Christ?
As we’re approaching Thanksgiving you have certainly seen the classic image of the cornucopia overflowing with fruit. This season is marked with a sense of gratitude and appreciation for the many blessings we’ve been given. Leading up to Thanksgiving let’s focus in on some of the spiritual blessings we’ve been given in Christ.
Matthew 8:8-9
8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
Mark 6:41
41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all.
Luke 5:6
6 When they had done so, they caught such a large number of fish that their nets began to break.
The main scriptural idea of this article is that God’s grace is present in every moment of our lives, both in times of peace and plenty, as well as in moments of heartbreak and loss, and His grace never runs out.
As I write this, I’m sitting on a dock along the Intracoastal Waterway in Palm Coast. It’s a beautiful, sunny morning. The breeze is cool, water birds glide quietly by, and everything feels peaceful and calm. I have three healthy kids, a beautiful wife, and a job I love at Westminster Christian School, a place committed to honoring Jesus. I live in what I truly believe is the best city in the best state in the country. My needs are met, and many of my desires have been fulfilled.
This—all of this—is God’s grace.
Just two days ago, as we were driving home from school, I was recounting a very different scene from our lives to my boys. Before we adopted Micah, we had adopted another baby. He had been with us for six days when his birth mother changed her mind about going through with the adoption and took him back. When the adoption agency came to pick him up, my son Jeremiah, who was three and a half at the time, walked into the room and asked, “Can I hold him one last time?”
That was one of the most gut-wrenching moments I’ve experienced as a father—grappling with my own grief while trying to be strong for my child. And yet, that too was God’s grace.
There’s something sacred about suffering shared. It creates an unbreakable bond. God led us through that valley, and our life, our faith, and our family are richer because of it.
Have you taken the time to reflect on your life—the joys and the sorrows—and recognized how God’s grace has been present in every step? Are you truly grateful for His grace, even in the hard places?
Because the grace that carries us through peace and plenty… is the same grace that sustains us through heartbreak and loss. And that grace never runs out.
Matthew 8:8-9
8 The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. 9 For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”
Core Belief:
God is highest
Cultural Lie:
You get what you get through.
Biblical Worldview:
When you trust Him, God’s grace gets you through.
Prayer
God, thank You for Your unending grace that sustains us through every season—whether in times of peace or pain. Help us to recognize Your presence in our struggles and to cultivate hearts full of gratitude for Your grace. May we remember that Your grace never runs out and be strengthened by it in all circumstances. In Jesus’ name, Amen.
1. Icebreaker: Can you think of a time when you were in a peaceful setting, like a beach or a quiet park, and felt totally at ease? What did you feel grateful for in that moment?
2. Have you ever experienced a difficult situation where, looking back, you can see how God’s grace was present—even during pain or loss?
3. Why do you think it’s hard to recognize God’s grace in moments of suffering, and how can we learn to do so more easily?
4. In the article, the author mentions that suffering shared creates an unbreakable bond. How have you experienced this in your own relationships? How can shared struggles strengthen faith and community?
5. What are some specific ways you can actively reflect on and cultivate gratitude for God’s grace in both the joyful and hard seasons of life?
The main scriptural idea of this article is that God’s provision is seen not only in miraculous acts but also in the everyday, often unseen ways He sustains us, from the work of scientists and farmers to the ordinary brilliance and small mercies that make life possible.
Have you ever considered God’s miraculous provision in the world?
There’s a story in Mark 6 where Jesus multiplies a few loaves and fish to feed thousands. It’s a powerful, specific miracle— one that’s rightly recounted and retold. But there are also quiet, invisible miracles of provision happening all around us that we often miss simply because we’re not paying attention.
Take food, for example. Last year, bird flu swept through parts of the United States, and the price of eggs soared. For a few weeks, they were hard to find. Blight and cold snaps can send citrus prices through the roof. Lettuce, it turns out, is surprisingly vulnerable to salmonella, and sometimes it vanishes from restaurants like Chipotle for days at a time. A friend of mine works in food distribution, and I was with him once when a few flies were spotted in the back of a truck carrying chicken. The entire shipment had to be scrapped. Just like that—thousands of pounds of food gone.
When you begin to think about how many things could go wrong in the food supply chain—from farm to table—it’s a
miracle that most of us have what we need each day. And for many in the world, that’s not the case. We are truly blessed.
You might be tempted to say, “That’s not a miracle—it’s human ingenuity. Science. Agriculture. Technology.” And yes—it is those things too. But if you’re orienting your life around faith, then look deeper. After all, the scientists and farmers and engineers had to be sustained by something too. The creativity and insight behind those systems are themselves part of God’s provision.
God is still multiplying loaves and creating leftovers. He sustains us—not just through supernatural wonders, but through ordinary brilliance, small mercies, and unseen interventions.
We are being carried by the gracious hand of God—even when we think we’ve done it ourselves. And for that, we are blessed.
Mark 6:41
41 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to his disciples to distribute to the people. He also divided the two fish among them all.
Core Belief:
Jesus is our Lord
Cultural Lie:
Our “blessings” come from sweat, smarts and a little bit of luck.
Biblical Worldview:
Our blessings are the result of God’s gracious sustaining of all things for our benefit.
Prayer
Father, thank You for Your constant provision in our lives, both through miraculous and everyday means. Help us to see Your hand in the ordinary, to recognize the blessings that sustain us, and to be grateful for Your care. May we always remember that You are our ultimate provider, and we trust in Your provision in every circumstance. In Jesus’ name, Amen.
1. Icebreaker: What’s your Chipotle order? How do you feel about the portion of meat they give?
2. Why do you think it’s so easy to overlook the everyday miracles in our lives, like food on our table or a solution to a problem, even though they are acts of provision from God?
3. In what ways can we better cultivate an awareness of God’s invisible provisions in our daily lives?
4. The article talks about God’s provision through both supernatural miracles and ordinary systems like agriculture and technology. How can we see God’s hand at work in these systems and be grateful for them?
5. How does recognizing that God is the ultimate provider, even considering human ingenuity, change the way we view our daily blessings and challenges?
This reflection highlights how God’s overflowing blessings, like the miraculous catch for Peter, are an invitation to recognize His presence in our lives and respond with worship, acknowledging His provision rather than taking it for granted.
As we prepare for Thanksgiving, you’ve undoubtedly seen images of a cornucopia—maybe with a pumpkin and a red maple leaf tucked in for good measure. The cornucopia is a symbol of bounty and blessing. It represents the harvest season, a time when farming families of the past would finally have more than enough—and could afford to celebrate.
But we often miss the deeper meaning of the cornucopia today. Why? Because we have Publix—and somehow, no matter the season, the apple bin is always overflowing, with fruit tumbling onto the floor. We live in such consistent abundance that we rarely stop to notice the overflow of God’s blessings in our lives.
Consider Peter. He was a fisherman who had worked all night and caught nothing. You can relate to that, can’t you? You trained hard all off-season and still didn’t make the team. You studied all week and still failed the test. These are the moments when we most need to pay attention to God’s work.
For Peter, his own self-reliant effort brought him nothing— but then, with one word from Jesus, he pulled in such
a miraculous catch that it nearly sank his boat. Peter’s response? He fell at Jesus’ feet, overwhelmed by his unworthiness—and in awe of Christ’s power.
about you?
You may be surrounded by God’s love and not even realize it. It may be showing up through your parents, teachers, coaches, or friends. But don’t miss this: the blessings in your life are not random—they’re an invitation from God to know Him.
Will you recognize it? Will you fall at His feet and respond in worship?
Don’t let God’s overflowing blessings “sink your boat” before you acknowledge where they’re coming from. Because once you truly encounter the God of the overflow… you just might leave the fish behind.
Luke 5:6
6 When they had done so, they caught such a large number of fish that their nets began to break.
Core Belief: God is highest
Cultural Lie: Being grateful for the stuff is good enough.
Biblical Worldview: Our rich blessing leads us to worship God who richly blesses.
Prayer
Lord, thank You for the abundant blessings You pour into our lives every day. Help us to see Your work in the small moments and to respond with awe and gratitude, just like Peter did. May we never take Your gifts for granted and always seek to honor You with our hearts and actions, in Jesus’ name, Amen.
1. Icebreaker: What’s the most surprising or unexpected gift you’ve ever received, and how did it make you feel?
2. What are some of the small or overlooked blessings in your life that you often take for granted?
3. Peter responded to Jesus with awe and humility. What does it look like for us to fall at Jesus’ feet in worship today?
4. How do we recognize God’s blessings in everyday life, especially when we’re so accustomed to abundance?
5. What does it mean to “leave the fish behind” in the context of our faith? What might that look like in your own life?
The story of Christmas is so profound and deep that no matter how many times I hear it, it never fails to amaze me. God chose a young teenager named Mary to give birth to Jesus, and He wasn’t born in a temple or a place of prominence, but in a humble manger. Shepherds, kings, and angels visited Him, each bearing gifts. As we approach Christmas this year, let’s take a closer look at the story and discover the profound ways of God and His incredible love for us.
Luke 1:42
2 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear!”
Luke 2:7
7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Luke 2:8
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.
The main scriptural idea of this article is that, like Mary, each of us is personally known and deeply loved by God, and while our role in His redemptive plan may not always be visible or extraordinary in the moment, it is significant and part of something much greater.
When Elizabeth, the mother of John the Baptist, saw Mary, she proclaimed, “Blessed are you among women, and blessed is the child you will bear!” (Luke 1:42). This statement is more than a personal celebration—it’s a profound proclamation. And while it highlights the unique role Mary played in God’s redemptive plan, there’s also something in it for us to learn.
Mary alone will forever hold the miraculous distinction of bearing the Son of God—conceiving as a virgin, raising Jesus from infancy, releasing Him to the cross, mourning His death, and rejoicing in His resurrection. She was, without question, uniquely and specifically blessed.
But what if this pronouncement has a broader application too?
Does God look at each of us personally and uniquely?
Scripture says He does. He knows the number of hairs on our head. He knit us together in our mother’s womb. He is both sovereign—ruling over all things—and deeply personal, loving us specifically and intimately.
This is true, so let me use Elizabeth’s words to bless you. You are “blessed and highly favored” by His miraculous will.
What’s more significant: the role we play in God’s eternal redemptive story, or the fact that He knows us and includes us at all?
Even Mary’s story wasn’t fully understood in the moment. No one noticed the miracle when she was changing diapers or mending scraped knees. Her faithfulness in the ordinary was part of something extraordinary but I’m sure it didn’t always feel that way.
Don’t fixate on the size or visibility of your role. Instead, rejoice that you’re on the team—that God has called you, sees you, and is working through your life in ways that may only become clear later.
And in that realization, may your sense of gratitude and purpose grow ever deeper.
Luke 1:42
2 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear!”
Core Belief:
Men and women are created in the image of God
Cultural Lie:
I am the hero/heroine of my personal story.
Biblical Worldview:
We are chosen by God and given a divine purpose to fulfill in our lives.
Prayer
God, thank You for knowing us intimately and loving us deeply, even in our ordinary lives. Help us to see Your hand in the small moments and trust that You are at work, even when we can’t always understand the bigger picture. May our hearts be filled with gratitude for the purpose You’ve given us and help us to rejoice in the unique ways we can serve You. In Jesus’ name, Amen.
1. Icebreaker: What’s your least favorite household chore or daily responsibility? What happens if you neglect it?
2. What do you think it means to be “blessed and highly favored” by God in your own life? How do you recognize His favor in the mundane moments?
3. Mary’s role in God’s redemptive story was unique, but how can we apply the idea of being “blessed” to our own lives, even if our contributions don’t seem as grand or visible?
4. In what ways can we see God’s personal involvement in our lives, even when it feels like we’re just going through the motions or performing daily tasks?
5. How does knowing that God uniquely and intimately knows us impact the way we view our role in His plan? Does it change how we respond to challenges or our sense of purpose?
The main scriptural idea of this article is that Jesus, by choosing to be born in humility rather than grandeur, redefined greatness, teaching us that true significance is found not in pride or recognition, but in surrender and humility.
Don’t miss this detail: Jesus wasn’t placed on an altar in the temple in Jerusalem. He wasn’t propped up on a throne in Rome. He was quietly, humbly stashed away in a manger— born into obscurity. And He was perfectly fine with it.
Imagine if God’s ego operated like ours so often does. Picture this made up scenario: Tom Brady shows up to his own fundraising gala and is asked to show a ticket before he can enter. How do you think that goes? What happens to the poor employee working the door?
I’m not picking on Tom Brady—we’ve all been there in one way or another. Think about how it feels when you attend someone’s event on your birthday, and they don’t even
acknowledge you. Or when you put hours of work into a project, only for someone else to receive the credit and applause.
Humility is an expensive character trait. And if the spiritual currency needed to buy it is human pride, most of us will find our accounts woefully untapped. But here’s the thing: if the God of the universe chose a manger instead of a throne… maybe our pride isn’t such a great sacrifice after all.
Jesus redefined greatness by entering the world in complete humility. And in doing so, He showed us that the path to true significance doesn’t require fanfare—it requires surrender.
Luke 2:7
7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.
Core Belief:
Jesus is our Lord
Cultural Lie: If you want to succeed, fake it until you make it.
Biblical Worldview: Success is given by God.
Prayer
Lord, thank You for showing us true greatness through humility. Help us to follow Jesus’ example of surrender and choose humility over pride, knowing that true significance comes from serving others and honoring You. May we recognize opportunities to live humbly and glorify You in all we do. In Jesus’ name, Amen.
1. Icebreaker: If you could attend any event in the world but had to stay completely unnoticed (no selfies, no standing out, just blending in), what event would you go to and why?
2. How do you think society views humility, and how is that different from how Jesus demonstrated it in His life?
3. Jesus was born in a humble manger—what does this teach us about the importance of humility in God’s eyes, especially in comparison to what the world often values?
4. Reflecting on the idea that humility often requires surrender, how might this apply to our daily lives—whether it’s in our relationships, ambitions, or even how we approach challenges?
5. How does Jesus’ example of humility challenge our own pride, and how can we use His model to serve others and bring glory to God, rather than seeking recognition for ourselves?
The main scriptural idea of this article is that the Christmas story, through the contrast of shepherds and angels, shows that God’s invitation to come and see Jesus is extended to everyone, regardless of their status, making it clear that all whom come to Christ are welcome in His kingdom.
In AP Research, you learn how to design and conduct surveys. One common tool is the Likert scale—a range of responses meant to capture the full spectrum of human experience or opinion. You’ve seen it before: a company asks, “How often do you use our app?” and you choose from options like Almost never, Rarely, Sometimes, Often, or Almost always. You fill it out to get free shipping, and they get data to improve their product.
We’re familiar with these kinds of surveys but now consider this—there’s something strikingly similar in the Christmas story from Luke 2.
When Jesus was born, two very different groups visited Him in the manger: shepherds and angels. That might seem like a simple detail, but it speaks volumes. Shepherds were considered the lowest of the low in that society—unclean, uneducated, and often looked down on. They smelled like the fields and weren’t welcome at high-profile events. And yet, God sent them an invitation.
At the same time, God also sent angels—powerful, celestial beings who live in His presence and proclaim His glory. They broke into the night sky to announce the birth of Jesus.
Shepherds and angels. The full scale. The lowest and the highest. It’s as if God was saying: Everyone is welcome at the manger.
What does that mean for us?
It means that whether you feel important or invisible, honored or overlooked, whether you know your place in the world or feel completely lost—you’re not left out. God’s invitation to come and see Jesus is extended to you.
Imagine if the story only told of kings and angels. Or only of shepherds and slaves. The scale would shift, and some of us might wonder if we were included. But God was intentional. He chose shepherds and angels—declaring for all time that everyone, from the highest to the lowest, is invited.
So, when you hear the Christmas story this year, don’t just see a baby in a manger. See an open invitation. All who acknowledge Jesus as Lord are welcome in the kingdom of heaven.
Luke 2:8
8 And there were shepherds living out in the fields nearby, keeping watch over their flocks at night.
Core Belief:
Men and women are created in the image of God
Cultural Lie: Your acceptance is contingent on your social rank.
Biblical Worldview: Jesus came for all who follow Him regardless of their status.
Prayer
Lord, thank You for showing us that we are all invited into Your love, no matter our background or status. Help us to reflect Your heart of inclusion and grace in the way we treat others, embracing all with the same love You’ve shown us. In Jesus’ name, Amen.
1. Icebreaker: If you could invite any two very different people to your birthday party (e.g., a superhero and a historical figure, or a celebrity and a close friend), who would you choose, and why?
2. In the Christmas story, God sent both shepherds and angels to visit Jesus—why do you think God included both the highest and the lowest in the same story?
3. How does it feel to think that no matter who you are, you are included in God’s invitation to come and see Jesus? Does this change the way you see yourself or others?
4. Why do you think God chose to reveal His most important message, the birth of Jesus, to both shepherds (who were lowly) and angels (who were celestial beings)?
5. What does the story of the shepherds and angels teach us about God’s view of status, and how can we apply this understanding in our relationships with others?
Over the next eight weeks, we will look into the opening lines of Jesus’ famous sermon where He lays out eight different ways of living and/or being. This list is found in Matthew 5:3-10 and has traditionally been called the beatitudes. The beatitudes don’t focus on observable experiences, but on deep spiritual realities, therefore, they can be difficult to understand and apply without careful thought around what they’re really saying. To help us unpack their meaning, we can apply several different methods. We might, for example, observe that in each of these statements, Jesus highlights both a character trait and a reward. Secondly, we can consider each beatitude’s opposite. Finally, we will wrestle with whether Jesus’ words are to be universally applied and are intended as ethics we should all live up to, or something else. The deepest meaning of these beatitudes may prove elusive, but by wrestling with them in these three ways we can shed some light on these powerful thoughts.
Matthew 5:3-10
3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.
4 Blessed are those who mourn, for they will be comforted.
5 Blessed are the meek, for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness, for they will be filled. Also, please remove the paragraph spaces between the verses.
7 Blessed are the merciful, for they will be shown mercy.
8 Blessed are the pure in heart, for they will see God.
9 Blessed are the peacemakers, for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
The main scriptural idea of this article is that to be “poor in spirit” is to recognize our spiritual emptiness and need for God, and in doing so, we make space for His grace, leading to the fulfillment found in His kingdom, which is not built on material wealth or self-sufficiency.
This week, we begin with the first beatitude found in Matthew 5:3: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.”
Just a few weeks ago, many of us were unwrapping Christmas gifts—things we had longed for, talked about, and eagerly anticipated. In those first moments, the excitement is real. We’re thrilled. We’re grateful. But it doesn’t take long before those once-treasured gifts lose their luster. The thing we once “had to have” becomes just another item on our shelf—or worse, something we’re already thinking about replacing. This cycle reveals a deeper truth: stuff, no matter how shiny or satisfying in the moment, was never meant to fulfill us for long.
Jesus understood this. In fact, He begins His most famous sermon—the Sermon on the Mount—with a powerful and countercultural statement: “Blessed are the poor in spirit.” At first glance, this seems confusing. Why would poverty of any kind—especially of spirit—be considered a blessing? Isn’t the goal to be rich in spirit, strong, full, and confident?
But Jesus flips our assumptions upside down. To be “poor in spirit” means to recognize our need—our spiritual emptiness apart from God. It’s the realization that we can’t earn or manufacture meaning on our own. We’re not self-sufficient, and that’s not a flaw—it’s the doorway to something greater.
When we admit our spiritual poverty, we create space for God to move in. We become open to His grace, His truth, and His kingdom. And that kingdom is not like the kingdoms of this world. It isn’t built on possessions, power, or popularity. It’s a kingdom marked by peace, joy, humility, and purpose—things no amount of stuff can ever truly offer.
So as we reflect on this beatitude, let’s ask: What am I clinging to for fulfillment? Am I willing to let go of the illusion of self-sufficiency and admit my need? Because Jesus promises that it’s in that very place of honest humility that we find the kingdom of heaven.
Matthew 5:3
3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Core Belief: Jesus is our Lord
Cultural Lie: I am enough on my own.
Biblical Worldview: In Christ, I am enough.
Prayer
Lord, thank You for teaching us that true fulfillment comes not from our possessions or achievements, but from recognizing our need for You. Help us to embrace humility, surrender our self-sufficiency, and open our hearts to Your grace and truth. In Jesus’ name, Amen.
1. Icebreaker: What’s the most exciting gift you’ve ever received? Did the excitement last, or did it fade over time?
2. The article talks about the cycle of excitement over material things fading. How have you experienced this in your life with possessions, hobbies, or even achievements?
3. What do you think Jesus means by being “poor in spirit?” How is this different from the usual idea of poverty or weakness?
4. How does recognizing our “spiritual emptiness” open the door for God’s grace and truth to fill our lives? How does this relate to letting go of self-sufficiency?
5. Jesus promises that the kingdom of heaven belongs to the “poor in spirit.” What does that kingdom look like in your life? How can embracing humility and neediness before God change your everyday life?
The main scriptural idea of this article is that mourning, whether for major losses or everyday disappointments, is not a sign of weakness but an opportunity for God to meet us with comfort, as we acknowledge our grief and make space for His presence to heal and restore.
This week, we continue with the second beatitude found in Matthew 5:4: “Blessed are those who mourn, for they will be comforted.”
At first glance, this verse sounds like a contradiction. How can someone who is mourning—someone in the depths of grief—be considered blessed? Mourning is tied to loss, pain, and heartache. It doesn’t feel desirable, let alone like a pathway to blessing. And yet, Jesus makes this bold promise: those who mourn will be comforted.
The truth is, grief touches all of us—often more frequently than we realize. While we tend to associate mourning with funerals or major life tragedies, the need to grieve surfaces in everyday disappointments, too.
Consider a scene at Starbucks: after waiting in a painfully long line, you finally step up to order your favorite drink—a venti oat milk chai latte—only to be told they’ve run out of oat milk. Your sigh and half-defeated “Okay, fine, I’ll take almond,” is a small expression of grief. You’ve let go of the ideal you were holding onto and accepted something less
than perfect. It might sound trivial, but it reveals something deeper: every loss, big or small, invites us to acknowledge what we hoped for and come to terms with what is.
You could have refused to grieve. You could have clung to your ideal, raised your voice, and tried to force the world to meet your expectations. But reality doesn’t always bend to our will. And when we try to ignore our grief—when we pretend, we’re fine or demand control—we miss the very thing Jesus promises: comfort.
Grief is not weakness; it’s a doorway. When we allow ourselves to mourn—whether it’s the loss of a loved one, a dream, or even oat milk—we acknowledge our limits and our longing. And in that honest space, God meets us. He doesn’t shame our sorrow. He sits with us in it. And through His presence, we find real comfort.
So this week, ask yourself: What loss have I minimized or ignored? Where do I need to make space to mourn? Because in that space, Jesus says, we are blessed—and we will be comforted.
Matthew 5:4
4 Blessed are those who mourn, for they will be comforted.
Core Belief:
God is highest
Cultural Lie: I’m in control.
Biblical Worldview: God is in control and suffering (grief) helps me turn back to Him.
Prayer
Lord, thank You for Your promise of comfort in our times of mourning. Help us to recognize our losses, both big and small, and allow You to meet us in those moments with Your peace. Teach us to embrace Your comfort and trust that You are with us in every step of our journey. In Jesus’ name, Amen.
1. Icebreaker: Have you ever experienced a “first world problem” like a drink being out of stock at Starbucks or something small going wrong that caused frustration? What was your reaction?
2. Mourning usually feels tied to big losses, like the death of a loved one, but the article suggests that even small disappointments are moments of grief. How have you experienced grief in your everyday life, even in situations that might seem small to others?
3. Jesus says, “Blessed are those who mourn, for they will be comforted.” What do you think Jesus means by “comfort?” How is it different from simply getting over something or moving on?
4. The article talks about acknowledging our losses and allowing ourselves to mourn. What makes it difficult to grieve, and how does ignoring or suppressing grief affect us?
5. How can we invite God into our moments of grief—whether big or small—so that He can comfort us? How does understanding that God meets us in our grief change the way we experience difficult situations?
The main scriptural idea of this article is that meekness, often misunderstood as weakness, is strength under control, and through humility, gentleness, and self-restraint, we find true blessing and inheritance—what Jesus promises to those who live with others in mind, not self-promotion.
This week, we continue with the third beatitude found in Matthew 5:5:
“Blessed are the meek, for they will inherit the earth.”
“Meek” isn’t a word we hear much these days. And when we do, it often carries a negative tone. It sounds soft, timid—like how you might describe a mouse or someone who struggles to speak up for themselves. In the words of our eighth graders, you might hear someone say meek is “low key beta.”
So why does Jesus declare that the meek will inherit the earth—a reward we typically associate with power, ambition, influence, or assertiveness? How can meekness lead to something as vast and substantial as the earth itself?
To understand this beatitude, we need to redefine our assumptions. Meekness is not weakness. It isn’t being a pushover or avoiding conflict out of fear. True meekness is strength under control. It’s the ability to put others ahead of yourself—not because you lack confidence, but because you possess the kind of inner strength that doesn’t need to dominate.
Jesus isn’t praising passivity. He’s lifting up a way of being that values humility, gentleness, and self-restraint in a world that constantly pushes for self-promotion. The meek are those who live with others in mind. They don’t insist on their own way at every turn, and they don’t see life as a competition where only the loudest or strongest win.
When we live with ourselves at the center, our world shrinks to the size of one. But when we learn to see others, to care, to yield when appropriate, our world expands. We become connected, open, generous—and that’s the kind of life that truly inherits the earth.
Perhaps Jesus is inviting us to consider that we’re shortchanging ourselves when we make everything about us. Real blessing, He suggests, comes when we let go of control, embrace humility, and trust that the way of gentleness leads to greater things.
So ask yourself: Where might meekness be more powerful than pride this week? And what might God want to give you—not by grabbing hold, but by letting go?
Matthew 5:5
5 Blessed are the meek, for they will inherit the earth.
Core Belief:
Jesus is our Lord
Cultural Lie: I need to project power.
Biblical Worldview: I don’t need to “have what it takes,” Jesus is enough.
Prayer
Lord, help us to embrace the strength that comes with meekness. Teach us how to live with humility and gentleness and show us how to put others ahead of ourselves. May we trust that in surrendering control, we find true peace and blessing through You. In Jesus’ name, Amen.
1. Icebreaker: If you could trade places with anyone for a day, who would it be and why? Would you want to live their life or just experience their world for a bit?
2. Jesus says the meek will inherit the earth. What do you think that means? Why would someone who is described as “meek” receive such a powerful reward?
3. The article says that meekness is strength under control, not weakness. How do you think this type of strength plays out in everyday situations like school or friendships?
4. Why do you think society often associates meekness with weakness? How does this contrast with what Jesus says about it in the Beatitude?
5. How can practicing meekness in your own life lead to a more fulfilling, peaceful experience? Are there areas where you might need to yield control or put others first to practice true meekness?
The main scriptural idea of this article is that, just as physical hunger and thirst are persistent but never fully satisfied, our spiritual hunger for righteousness—living in alignment with God’s will—can lead to true, lasting fulfillment, as Jesus promises to fill those who earnestly seek it.
This week, we continue with the fourth beatitude found in Matthew 5:6:
“Blessed are those who hunger and thirst for righteousness, for they will be filled.”
Here’s a truth about our physical desires: they’re never fully satisfied. Think about it—have you ever been truly, painfully hungry? Maybe you skipped breakfast, powered through lunch with too much to do, and by 3:30 p.m. you’ve got a headache and a growling stomach. You’re cranky, foggy, and desperate for something to eat. Then, after a quick meal, you feel totally fine—until a few hours later, when the cycle begins again.
It’s the same with thirst. You can’t chug three gallons of water on Monday and expect to be hydrated for your track meet on Thursday. Our physical cravings are persistent. They demand regular attention. You can satisfy them momentarily, but you can’t fulfill them permanently.
Jesus uses this common experience to point to a deeper spiritual truth. In this beatitude, He shifts the focus from
physical hunger to spiritual longing: hunger and thirst for righteousness. He’s asking, “What are you really craving? What are you pursuing like your life depends on it?”
Unlike physical appetites, Jesus promises that the hunger for righteousness—living rightly with God and others, aligning our lives with His will—can lead to true fulfillment. But it starts with desire. It starts with being spiritually hungry.
This idea echoes all the way back to the Garden of Eden. In Genesis, Eve looked at the fruit and saw that it was “good for food.” Her physical appetite played a role in humanity’s first rebellion. Jesus, in contrast, is inviting us to redirect our desires. He isn’t just correcting Eve’s hunger—He’s redeeming it. He’s saying: “Let your deepest craving be for what is good, true, and lasting.”
So ask yourself: What am I truly hungry for? Am I chasing temporary satisfaction or eternal fulfillment? Jesus promises that those who hunger and thirst for righteousness will be filled. Not temporarily—but fully, deeply, and eternally.
Matthew 5:6
5:6 Blessed are those who hunger and thirst for righteousness, for they will be filled.
Core Belief:
His word is truth
Cultural Lie: Christian rituals are merely human expressions of identity that create emotional connections and belonging.
Biblical Worldview: Christian rituals are sacred acts that connect us with God and embody our faith.
Prayer
Lord, thank You for the powerful rituals and practices that help us remember Your love and sacrifice. Guide us to embrace these moments with sincerity, reflecting deeply on their meaning and the transformation they bring. Help us to stay connected to You and to one another as we live out our faith with purpose and joy. In Jesus’ name, Amen.
1. Icebreaker: Share about a special tradition or ritual you’ve experienced with friends, teammates, or family?
2. How can rituals like baptism, communion, and worship help us connect more deeply with God and with one another?
3. Why do you think it’s easy to fall into the trap of performing religious rituals out of habit rather than with sincere meaning and reflection?
4. How can we ensure that our participation in Christian rituals doesn’t become a mindless routine, but rather a genuine act of faith?
5. What are some ways you can pause and reflect on the deeper meaning behind the rituals you participate in, like communion or baptism?
The main scriptural idea of this article is that, rather than demanding justice when wronged, Jesus teaches us to extend mercy to others, recognizing our own need for grace, and in doing so, we open ourselves to receive mercy in return.
This week, we continue with the fifth beatitude found in Matthew 5:7:
“Blessed are the merciful, for they will be shown mercy.”
Are you someone who can let things go? Or do you find yourself constantly fighting for justice, making sure every wrong is made right?
This beatitude isn’t difficult to understand—Jesus’ words are crystal clear. The challenge isn’t comprehension, it’s selfawareness. The real question is: how do you respond when someone wrongs you? When someone offends you, hurts you, takes what’s yours, lies about you, or lets you down— what’s your instinct? Is it mercy?
There’s a universal truth about human nature: when we are in the wrong, we hope for mercy. We want understanding, grace, and a second chance. But when someone else is in the wrong—especially if it’s against us—we demand justice. We want them to feel the consequences of what they’ve done. We want fairness. We want payback.
Jesus flips this instinct on its head. He says if you want mercy, you need to extend mercy. And by implication, if you insist on justice for others, you may find yourself receiving justice as well. That’s a sobering thought.
To apply this beatitude to our lives, we have to begin with an honest admission: we are sinners. Every one of us. A perfect person could demand justice without fear—they’d never need mercy because they’d never do anything wrong. But that’s not us. We are far from perfect. We mess up. We fall short. We hurt others. We need grace more often than we’d like to admit.
Mercy requires humility. It calls us to treat others not as they deserve, but as we hope to be treated when we’re at our worst. And the blessing Jesus promises is both practical and profound: when we live with mercy in our hearts, we create a world where mercy flows both ways.
So this week, ask yourself: In what situation do I need to choose mercy over justice? Where have I been holding onto offense instead of offering grace? Because Jesus is clear—the merciful will be shown mercy.
Matthew 5:7
7 Blessed are the merciful, for they will be shown mercy.
Core Belief:
His word is truth
Cultural Lie: Lookout for number one.
Biblical Worldview: Self-sacrificial love of others is commanded by God.
Prayer
Lord, help us to recognize when we need mercy and when we’re called to offer it to others. Fill our hearts with humility and grace and teach us to extend the same mercy to others that we so desperately need ourselves. In Jesus’ name, Amen.
1. Icebreaker: What’s the silliest thing you’ve ever gotten into a fight about, whether with a friend or a family member?
2. Have you ever felt like someone wronged you, but instead of getting angry or upset, you chose to let it go? How did it feel afterward?
3. Jesus says that if we want mercy, we need to extend mercy. What does that look like in your everyday relationships? How hard or easy is it to forgive someone who has hurt you?
4. The article mentions how we tend to want mercy when we’re wrong, but seek justice when others hurt us. Can you think of a time when you felt justified in holding onto anger or wanting revenge? What might have happened if you had chosen mercy instead?
5. What would it look like in your life if you practiced mercy more often? How would it change your relationships, and how might you begin to actively choose mercy over justice this week?
The main scriptural idea of this article is that the clarity we seek in life’s decisions comes not from perfect circumstances or logic, but from having a pure heart—one that is undivided in its devotion to God, allowing us to see His presence and discern His will in our lives.
This week, we continue with the sixth beatitude found in Matthew 5:8: “Blessed are the pure in heart, for they will see God.”
Five years ago, I made a life-altering decision: I resigned from Elevation Church. Heather and I had been one of the eight founding families, and I had served on staff as a pastor for 15 years. It was all we had ever known. Just months later, I found myself interviewing for the position of Director of Spiritual Formation at Westminster Christian School in Miami, Florida. I had very little experience in education— and even less with Miami, I’d only visited a couple of times. Meanwhile, Heather had a great job in Charlotte, we had a stable life, deep friendships, and family nearby. Everything in me longed for clarity. I needed direction. I needed to see what God wanted me to do.
Moments like these can shape the trajectory of our entire lives. Where should I go to college? Should I live with my mom or my dad? Should I date this person? Should I go to that party? Should I take the position in Miami, Florida? These aren’t just decisions; they’re crossroads. And we often find ourselves desperate for clarity.
Jesus speaks directly into that desire in this beatitude. He says that our ability to see—to recognize God’s presence and discern His will—is directly connected to the purity of our heart. In other words, clarity doesn’t come from perfect circumstances or airtight logic. It comes from the condition of your soul.
So what does it mean to be “pure in heart?” It means to be undivided in your devotion to God, free from hidden agendas, or, at least honest before God. Purity of heart doesn’t mean perfection—it means authenticity, humility, and a desire to walk closely with God.
The promise Jesus gives is stunning: the pure in heart will see God. Not just in heaven someday, but here and now—in the decisions we make, in the relationships we form, and in the direction we choose. Thankfully, my family’s move to Miami has been blessed and I feel that God has aligned my steps in my role at Westminster. Trusting God with life’s decisions, big and small, is not easy but seeing God in the work of your hands and in your relationships is a tremendous gift.
Matthew 5:8
8 Blessed are the pure in heart, for they will see God.
Core Belief:
His word is truth
Cultural Lie:
Do what works, not what’s right.
Biblical Worldview: What’s right, in the end, is the only thing that works.
Prayer
Lord, help us to keep our hearts pure and devoted to You, so that we may clearly recognize Your guidance in our lives. Give us the wisdom and discernment to make decisions that reflect Your will, trusting that You are with us every step of the way. In Jesus’ name, Amen.
1. Icebreaker: What’s a decision you’ve had to make recently—maybe something like who to invite to a party with limited room or where to apply for college?
2. Have you ever felt uncertain about a big decision and just wished God would send a clear sign to help you choose? What was that decision, and how did you navigate through it?
3. The article mentions how clarity comes from the condition of our heart rather than perfect circumstances or logic. Have you ever made a decision that didn’t make sense at first, but turned out to be the right one?
4. Jesus says the pure in heart will see God. How do you think purity of heart influences the decisions we make or how we perceive God’s will in our lives?
5. What does it mean to you to have a “pure heart” in the context of your everyday life? How might living with authenticity and undivided devotion to God affect your relationships and the choices you make?
The main scriptural idea of this article is that true leadership and greatness, as Jesus teaches, are found in being a peacemaker—actively seeking unity, healing, and restoration, and in doing so, reflecting the heart of God and earning the sacred title of “children of God.”
This week, we continue with the seventh beatitude found in Matthew 5:9: “Blessed are the peacemakers, for they will be called children of God.”
What makes someone the “alpha?” Is it strength? Size? Intelligence? Speed? Charm?
I once heard a statement from a psychologist that really stuck with me. In discussing the traits of effective leadership, he referenced research on primates—specifically chimpanzees. He said, “The chimpanzee who is most successful in leading the troop is not usually the biggest or strongest, but the one who is best at building consensus.”
That insight is powerful. It reveals that real leadership isn’t about intimidation or control—it’s about influence. It’s about creating unity. True leaders are those others want to follow, not those they’re simply afraid to disobey.
History echoes this point. A tyrant may rise quickly through fear, force, or manipulation, but their power is usually shortlived. Dictators are often overthrown, and their legacies marked by destruction. Respect, by contrast, can’t be seized—it must be earned. And over time, only those who lead with wisdom and compassion are truly honored.
Jesus takes this one step further. He says that peacemakers— those who intentionally seek to bring people together, to mend brokenness, and to resolve conflict—will be called children of God. Not just respected leaders. Not just good people. Children of God.
That’s a sacred title. And to bear it, we must learn the art of peace—not just keeping it but making it. That means stepping into tension, being a voice of calm in the chaos, choosing understanding over escalation, and seeking restoration where others seek revenge.
Being a peacemaker doesn’t mean avoiding hard truths or pretending everything is fine. It means working for healing when relationships break, and for unity when differences divide.
Are you building peace in your world? Do others experience more harmony, more grace, and more unity because of you? Because Jesus says those who make peace reflect the very heart of God—they show the family resemblance.
Matthew 5:9
9 Blessed are the peacemakers, for they will be called children of God.
Core Belief:
Men and women are created in the image of God
Cultural Lie: Dominate, don’t reconcile.
Biblical Worldview: Jesus says love your enemy.
Prayer
Lord, help us to be true peacemakers, seeking unity and understanding in conflict. May our actions reflect Your love and grace, and may we be a source of healing and harmony in our relationships. In Jesus’ name, Amen.
1. Icebreaker: If you were in charge of a group, what leadership trait do you think would make you stand out—would you be the big talker, the idea person, or the one who gets things done quietly?
2. Why do you think many people associate leadership with power or strength? How does that compare to the idea that true leadership comes from creating unity and influencing others positively?
3. The article mentions that peacemakers are called “children of God.” What does that title mean to you, and why is it significant that Jesus connects peace-making with being part of God’s family?
4. What are some ways you can bring peace in your relationships or community, especially when there’s tension or disagreement? How does this idea challenge our usual approach to conflict?
5. Jesus calls us to be peacemakers, which requires more than just avoiding fights. How do you think the ability to be a true peacemaker reflects the character of God? In what ways can we show God’s love and grace through our actions when things are difficult?
The main scriptural idea of this article is that following Jesus may lead to persecution for doing what is right, but those who face such opposition are blessed, as they are assured of their place in the kingdom of heaven.
This week, we conclude with the eighth and final beatitude found in Matthew 5:10:
“Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.”
Have you ever been in trouble? Maybe you were talking too much in class, or you got caught cheating on a test. In those moments, when you’re facing consequences, it probably doesn’t feel good—but it usually makes sense. You broke a rule, and now you’re dealing with the fallout. That’s not persecution. That’s justice.
There’s an important distinction between consequences and persecution, and deep down, we all know the difference. When we suffer because we’ve done something wrong, it’s uncomfortable but expected. But when we do what’s right— and still suffer for it—something about that feels wrong. It offends our sense of fairness. And that’s exactly what Jesus is talking about in this beatitude.
He says we are blessed when we are persecuted for righteousness—when we’re mocked, excluded, or attacked for doing the right thing, for living by truth, for standing up for our faith. This kind of persecution isn’t a punishment; it’s a marker. It’s a sign that you’re walking a different path.
To live as a follower of Jesus means you will stand out at times. You won’t go everywhere everyone else goes. You won’t do everything everyone else does. You’ll make decisions that confuse others, that even offend them—not because you’re being self-righteous or judgmental, but because you’re committed to something deeper, higher, and eternal.
And when that commitment leads to pushback, Jesus says you’re in good company. He promises that those who are persecuted for righteousness are not forgotten or abandoned—they are citizens of the kingdom of heaven.
Are you willing to follow Jesus even when it costs you something? Even when it leads to being misunderstood or left out? Because when you face resistance for doing what’s right, you can take heart—Jesus calls you blessed, and His kingdom is already yours.
Matthew 5:10
10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.
Core Belief:
We are truly free in Christ
Cultural Lie: Go along to get along.
Biblical Worldview:
The rewards for living for Christ will not come from the world, but from Him.
Prayer
Lord, help us to stand firm in our faith, even when it’s hard or when we face opposition. Give us the strength to follow You with courage and integrity, knowing that we are blessed and secure in Your kingdom. In Jesus’ name, Amen.
1. Icebreaker: Think back to a time when you got in trouble, like talking in class or forgetting your homework. How did you feel, and what did you learn from that experience?
2. When we face consequences for something we’ve done wrong, it’s usually expected. But have you ever had to face opposition or criticism for doing the right thing? What did that feel like?
3. Jesus talks about being “blessed” when persecuted for righteousness. Why do you think he calls those who experience this kind of suffering blessed, and how is this different from normal consequences?
4. Persecution can happen when we stand out for our beliefs or values, especially when they go against the flow. How do you handle situations where your beliefs make you stand out or face opposition? What helps you stay strong?
5. Jesus says that those who are persecuted for righteousness are part of His kingdom. How does this truth encourage you when you face resistance for doing what’s right? How does knowing you’re in “good company” change how you view challenges for your faith?
Each year at Easter, we revisit the experience of Jesus’ last days. There is rich symbolism and powerful imagery that helps us better understand who He is and what He accomplished. Over the next two weeks, we will take a deeper look at the analogy Jesus makes during the Last Supper, focusing on His broken body and poured-out blood represented in the elements of communion.
1 Corinthians 11:24
24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”
Matthew 26:27-29
27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
The main scriptural idea of this article is that Jesus, as the Bread of Life, offers eternal sustenance through His death and resurrection, demonstrating that life comes not only from sacrifice but from His continual, living provision that nourishes our spirits daily.
Jesus said in John 12:24, “Unless a seed falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds.”
It’s a strange idea—life coming through death. But if you think about it, it’s woven into the fabric of creation. Everything we eat requires something else to die. Your steak? A cow had to give its life. “But I’m a vegetarian,” you might say. Even so—your bread was once living wheat. Your salad? Living plants. Life, even at its most basic biological level, is sustained through sacrifice.
Jesus understood this principle and used it to explain something far deeper. In John 6:35, He makes a bold and confusing claim: “I am the bread of life.”
It wasn’t just metaphorical. He had just fed over 5,000 people with a few loaves and fish—literal food. The crowd was focused on the miracle meal, but Jesus was pointing to something greater. He wasn’t just saying He provided food; He was saying He was the food. Not just to fill their stomachs for a day, but to sustain their souls for eternity.
Bread, by nature, must be broken and consumed to nourish. And Jesus, anticipating His crucifixion, made that connection crystal clear the night before He was arrested. Sitting around the table with His closest friends, He took the bread in His hands and said, “This is my body, broken for you. Do this in remembrance of me.” Then He invited them to eat it.
They couldn’t possibly have fully understood in that moment. But He was showing them—and us—that just as we must eat daily to live, our spirits require daily sustenance too. And that sustenance is Him.
But what if the seed didn’t stay dead? What if the provision we rely on is alive—a seed that falls to the ground, dies, and then sprouts again to bring new life over and over?
That is the miracle of Christ. He is the Bread of Life. Broken once. Risen forever. The Living Seed who offers life not just once, but abundantly and eternally.
1 Corinthians 11:24
24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.”
Core Belief: His word is truth
Cultural Lie:
Self-sacrifice is noble, but not necessary.
Biblical Worldview:
Self-sacrificial love of others is commanded by God.
Prayer
Lord, thank You for being the Bread of Life that sustains us every day. Help us to remember Your sacrifice and allow that to deepen our relationship with You, finding life and renewal in Your presence. In Jesus’ name, Amen.
1. Icebreaker: What’s your favorite type of bread, and why? Do you prefer it soft, crusty, toasted, or fresh out of the oven?
2. The article discusses how everything we eat requires something else to die. How do you feel when you think about how food comes from sacrifice—whether plants, animals, or grains?
3. Jesus said He is the “bread of life.” How do you understand this idea? What does it mean for something (or someone) to sustain you spiritually, just like bread sustains your body?
4. The article explains that Jesus’ body was broken for us, and He calls us to remember that sacrifice. How do you connect the act of communion or remembering Jesus’ sacrifice to your daily life and relationship with God?
5. Jesus compares Himself to a seed that dies and then produces new life. In what ways do you see the “death and resurrection” principle in your own life? How can embracing challenges or losses lead to growth and renewal in your spiritual life?
The main scriptural idea of this article is that Jesus, as the living vine, is both the source and sustenance of life, offering eternal nourishment and resurrection power to all who abide in Him, demonstrated through His death and victorious resurrection.
Just like the living seed we explored last week; Jesus offers another image to help us understand who He is. In John 15:5, He says, “I am the vine; you are the branches.”
Not just a vine—a living vine.
Contrast that with something like firewood. Firewood is dead. It’s useful for a time—it can warm you, fuel a fire—but it’s ultimately consumed. It can’t grow. It can’t bear fruit. The same goes for a 2x4. Strong, practical, useful—but lifeless. It will never sprout leaves or become a tree.
But a living vine is different. A vine draws water from the soil and channels it through every branch. That water sustains the whole plant and allows it to do something miraculous: produce fruit. A living vine is life-giving.
That’s the image Jesus chose. And it wasn’t random.
The night before His crucifixion, Jesus shared a final meal with His disciples. After breaking the bread and saying, “This is my body, broken for you,” He lifted a cup and said, “This is my blood.” The cup was filled with wine—fruit of the vine.
Do you see the connection?
Jesus said He is the vine. The vine produces grapes, which are crushed to become wine. Jesus was crushed—beaten, bruised, and crucified—and yet He claimed to be the source of life. How can both be true? How can something be the source of life and be killed?
The answer had always been it can’t—that is until Easter morning.
Three days after His death, Jesus did the impossible. From the soil of His tomb, life sprang forth. He didn’t stay crushed. He rose again, not just as a symbol of hope, but as the living vine—full of resurrection power, sustaining every soul that abides in Him.
No one ever found a body. The disciples, once scared and scattered, boldly proclaimed the resurrection—so boldly they gave their lives for it. Even skeptics like Paul were transformed by it.
Why? Because Jesus rose. And in rising He revealed Himself as both the source and sustenance of life itself. And by believing in the finished work of Christ we too can live.
Matthew 26:27-29
27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”
Core Belief:
God is highest
Cultural Lie:
Man doesn’t need God we have technology.
Biblical Worldview:
Jesus is the author and finisher of our faith.
Prayer
Thank You, Jesus, for being the living vine that sustains and nourishes us. Help us to remain connected to You, drawing life from Your presence and the power of Your resurrection. In Jesus’ name, Amen.
1. Icebreaker: If you were a plant, what kind would you be and why? Would you be a flowering plant, a tree, or maybe a cactus?
2. Jesus compares Himself to a living vine in John 15:5. What do you think He meant by being a “living” vine as opposed to something like firewood or a 2x4?
3. The article explains that a vine channels water to nourish its branches. In what ways do you think Jesus, as the vine, nourishes and sustains us in our spiritual lives?
4. Jesus was “crushed” and yet remains the source of life. How does this paradox of death leading to life speak to the deeper nature of His sacrifice? Why is it significant that He rose from the dead, and how does this impact your faith?
5. The resurrection of Jesus is a central aspect of Christian belief. How does believing in the resurrection give hope and meaning to your life? In what ways does it change how we approach challenges and hardships?
2025-26 TH E ME VERSE(S)
We are blessed. We have everything we need and much of what we want. We may get hungry, but most of us never go hungry. We may outgrow or grow out of our shoes, but we all have them. But have we considered the question, “Why are we so blessed?” What can we learn about our material blessing through the Scripture?
Luke 6:38
38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.
Mark 4:20
20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.
The main scriptural idea of this article is that true blessing comes not from accumulating material wealth but from cultivating a generous heart, as Jesus teaches in Luke 6:38, where giving freely leads us into the overflow of God’s economy and His blessings.
We are all blessed—especially when it comes to material things.
We have clothes to wear—and not just for function, but for fashion. Most of us have outfits chosen for their style, brand, or quality. We don’t just eat to survive; we eat what we like. If we’re not in the mood for what’s offered, there’s always DoorDash or UberEATS. Many of us live in comfortable homes, drive reliable cars, and even have enough left over for vacations during school breaks.
In short, the evidence of our blessings is easy to see.
But the Bible is rarely content to stop at what’s visible. Scripture constantly invites us to look deeper—beyond what we have, to how we live, and why we live that way.
Luke 6:38 says, “Give, and it will be given to you. A good measure—pressed down, shaken together, and running over—will be poured into your lap. For with the measure you use, it will be measured to you.”
At first glance, this verse sounds like a description of how generosity works on a practical level: give, and you’ll receive. But it’s saying much more than that. It’s not just a formula for how resources move through an economy—it’s a glimpse into the heart of God and a challenge to examine our own hearts.
When it comes to “stuff,” the real issue isn’t what we have, but what we desire. Are we constantly seeking more? Are we holding tightly to what we already have? Or are we growing in our desire to be generous—open-handed with our time, our resources, and our love?
This beatitude of blessing calls us to maturity. It calls us to move from being blessed consumers to becoming generous givers. Because according to Jesus, true blessing is not found in how much we receive—but in how freely we give.
Luke 6:38
38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.
Core Belief: His word is truth
Cultural Lie: Treat yourself.
Biblical Worldview: We give because God first gave to us.
Prayer
God, help us to see the blessings in our lives not just as things to enjoy, but as opportunities to give and serve others. Teach us to live generously, with open hands, so that we can reflect Your love and kindness in all we do. In Jesus’ name, Amen.
1. Icebreaker: If you could instantly get a new outfit or accessory for free, what would you choose and why?
2. The article mentions that we often buy things not just for their function, but for their style or brand. How do you think our culture’s focus on fashion or material possessions affects the way we view blessings?
3. Luke 6:38 talks about giving and receiving. What do you think it means when the verse says that “with the measure you use, it will be measured to you?” How does that connect to generosity?
4. The article challenges us to think about whether we are “blessed consumers” or “generous givers.” In what ways do you think God calls us to shift from focusing on what we have to what we can give?
5. How do you personally define true blessing? How might focusing on generosity instead of accumulation change the way you live and view your blessings?
The main scriptural idea of this article is that, just as the Parable of the Sower teaches, true growth and abundance come from taking the risk of stepping out in faith, planting seeds with a humble and willing heart, and trusting God to bring about the harvest.
In the Parable of the Sower, Jesus tells of a farmer scattering seed in four different places. Some falls on the path and is eaten by birds. Some lands on rocky soil and withers. Some is choked out by thorns. But one portion lands in good soil— and that seed produces a crop a hundred times more than what was sown.
Think about that. One seed—under the right conditions— can yield a hundredfold return. That’s not just addition. That’s multiplication. That’s abundance.
One of the key lessons in this parable is simple but powerful: Take the risk.
Students often come to me with questions about what they should do:
“Which college should I choose?”
“What should I study?”
“Should I go on the mission trip?”
“Should I confront the friend who hurt me?”
When you bring me a question like that, I usually start by doing a kind of soil test. I ask about your motives. Why do you want to do this? What are you hoping will come from it? I help you think through the possible consequences or outcomes. We talk about whether the decision is rooted in fear, faith, ego, or growth.
But here’s the truth: neither you nor I can ever know for sure what the outcome will be. There’s always uncertainty. There’s always risk.
And at some point in the conversation, if your heart seems like good soil—humble, open, and willing—I’ll likely say something like this: Take the risk.
Because nothing grows from seeds never sown.
Fear will keep your seeds in your pocket. But faith dares to plant—even when the future is unknown. It’s through planting, through stepping out, through saying yes, that you give God the chance to do what only He can do—bring exponential growth from a single seed.
Good soil is ready. The harvest is possible. But you have to start by letting go—and planting the seed.
Mark 4:20
20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.
Core Belief:
God is highest
Cultural Lie: Strategy guarantees success.
Biblical Worldview: God is the one who makes it grow.
Prayer
God, give us the courage to take risks, even when the outcome is uncertain. Help us to trust You with the seeds we sow, knowing that You will bring growth in Your perfect time. In Jesus’ name, Amen.
1. Icebreaker: If you could plant a magic seed to instantly grow anything in the world, what would you choose to grow and why?
2. The Parable of the Sower speaks about different types of soil. How do you think the “soil” of your heart affects how you respond to God’s word or challenges in your life?
3. The article mentions taking risks in decisions like choosing a college or confronting a friend. What do you think holds people back from taking risks? How can we overcome that fear?
4. How can we tell if we’re making a decision out of fear, faith, or ego? How might recognizing this help us make better choices and “plant” seeds that lead to growth?
5. The article talks about how “nothing grows from seeds never sown.” What does that mean for your life? Is there a risk or decision you’re holding back on that God might be asking you to step into?