St. Gregorios Indian Orthodox Church Souvenir 2019 - Kuwait

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To begin with, there are two ideas we need to ponder upon:

1. The main thrust of the sermons/teachings of John the Baptist and later, Jesus Christ was, calling people to repentance.

2. Jesus authorized his disciples to forgive the sins of the people, and repeated it twice. (Matt. 16: 19, 18:18 and John 20: 21-23) These passages amply demonstrate that Jesus came to solve the sins of the people through his supreme sacrifice; and to establish a sacred machinery for it In the Church. Even John the Baptist gave the testimony that Jesus is the Lamb of God who carries the sins of the world. In their weakness, in the fallen state, humans do work against the love of God. And God in his mercy is ready to receive the penitent back, provided he passes through genuine repentance. On the other hand, guilty conscience can create a lot of problems, physical and psychological to humans. The psalmist explains (Psalm 32: 1-2) that he whose sins have been forgiven, is blessed.

In Baptism and Confession, we are participating in the death and Resurrection of our Lord. Holy confession, in a sense, is the renewal of the covenant made in Baptism. Baptism cannot be repeated, since it is the once and for renewal of the person. Both in Baptism and Confession, there is the mystic process of death and regeneration by the power of the Holy Spirit. The Holy Church insists that Holy Qurbana is to be administered to those who have confessed their sins. Remember Jesus cleansing his disciples by washing their feet before they are admitted to the first Holy Qurbana. He told Peter that he had no partnership with Him, unless He washed him! (John 13:6) Holy Confession consists of different parts and stages:

3. Atonement for sins

4. Actual confession, saying good bye to sin and submitting for a righteous life.

To whom should one confess sins?

Confession shall be made before that person to whom one have sinned, who had been wounded by one’s sins, and to Him, who can grant forgiveness of sins. It means that one needs to confess sins to God and fellow beings. Confessing sins before the Church through the priest is an essential part of it.

Confessing sins before the priest

To make the unseen presence of God a living reality to the penitent, and thus to make confession more real and convincing, the presence and intercession of a priest becomes vital. The priest serves as a link between the penitent and God. Here, the priest is the representative of God. ‘He who receives you, receives me” (Matt. 10:4). Public confession has its own risk and element of vitiating the community; hence confidential confession before the priest is being practiced in the Church for centuries.

Here is a question. How can one confess sins before a priest, who is not a good character? There are two sides to this issue: one, the priest has to try to keep himself impeccable and unblemished, as best as he can. This can instill more confidence in the penitent. At the same time, the ultimate value of any sacrament, confession is an instance, depends not on the personal worth and holiness of the priest, but the mercy and love of God. Otherwise, no sacrament could be counted perfect; for we are all frail human beings. The grace that flows in confession, for example, comes from God only. One significant and vital element in confession is that the interceding priest a “forget” the sins confessed by a penitent. This is endorsed as the nature of God himself. In the general prayer of absolution it is stated that God forgives our sins; and “remembers them no more.” This is the compulsory obligation for every priest, who hears confession; if he violates that testament in any manner, which shall certainly result in punishment from God. Confession a kind of catharsis that brings lots of relief for the real penitent. This is the fruit if the confession is sincere, real and genuine. Confession has been made mandatory for entering the administrative bodies of the parish with the sincere intention that only people who have renewed their love relationship with Christ shall only be present in such bodies!

The self- examination of a penitent shall touch on the following details: a. Sins that might occur in one’s relationship with God b. Sins which may creep in, in our relationship with other individuals c. Sins which can occur in oneself. Life after the holy confession is all the more important, for that is the evidence that we have been reformed through our renewed relationship with God. Our Prayer Book (Holy Qurbana Kramam, for example) contains a very helpful chapter which can be used as a guide for those who ‘preparing’ for confession. Holy Confession, if conducted, and availed in its ideal manner and divine intention, could result in complete regeneration of the individual and healing. Let us realize that it is the Holy Spirit who moves all through the sacraments. Holy confession has been ordained and instituted by Jesus Christ for our good. Let us make good use of it.

St. Gregorios Orthodox Christian Youth Movement

Orthodox Faith-based Biblical Reflections on the Sacrament of Holy Confession

Preface: Our humble Blessings and Prayers for all our Beloved Youths in Kuwait! St. Gregorios OCYM is an active unit of youth’s Spiritual Organisation of our Malankara Orthodox Church under St. Gregorios Indian Orthodox Maha Edavaka (Great Parish), Kuwait, which is resourceful and glorious Parish of the Diocese of Calcutta. We Praise Gracious Almighty God for being your Metropolitan, completing Ten Years now since 2009. We are happy to note that this year as well you are planning to publish a valuable Annual Magazine entitled ‘Theshubuhatho 2018-19’. This year’s special theme selected for the Magazine is apt and of contemporary relevance namely ‘Holy Confession’.

1. Introduction

H.G. Dr. Joseph Mar Dionysius Metropolitan

The ‘Sacrament of Holy Confession’ is one of the ‘Seven Fundamental Sacraments’ of the Church, of which ‘Confession’ belongs to Obligatory Repeating category and is essential as spiritual pre-preparation before receiving Holy Communion (Qurbana) and all other Sacraments. In short it is the Sacramental pre-requirement for receiving all other Sacraments. The sacrament of confession provides Absolution and Freedom, spiritual Guidance and Counselling and psycho-somatic Healing of faithful human persons within the Church. Hence it is the Sacrament of forgiveness, healing and spiritual guidance. Generally saying, it is a regular psycho-somatic and spiritual ‘washing process’, ‘servicing process’ and ‘rejuvenating healing process’ for growing and enriching in Holiness in the life of Christian Believers of the Church. Sin not only alienates us from God our brethren and all the created orders in Nature, but also brings barrier preventing both the availability of graces from God and free communication at all levels.

Apart from its sacramental obligation nature, it has been become an administrative obligation also in the administrative set up of the Church. For instance, for maintaining the membership in the General body Meetings, Constitutional/Statutory bodies of both Parish and Church and holding official Posts both in the Parish and Church etc., the practice of at least annual Confession is essential. Although the Sacrament of Holy Confession is sacramental obligation in Orthodox Christian life, its practice is facultative optional, allowing personal freedom for the faithful Believers. This article is aimed to provide a comprehension of essential Biblical, theological and sacramental aspects of ‘Holy Confession’ in abstract nutshell form, in an Orthodox Christian perspective.

2. The Sacrament of Holy Confession: Institution and History

2.1. The Institution:

The Sacrament of Holy Confession was instituted by our Lord and Saviour Jesus Christ Himself for soteriological growth in Christian Holiness. He authorized the Apostles saying, “Assuredly, I say to you, bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven (Mt. 18:18). So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you”. And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; If you retain the sins of any, they are retained” (Jn. 20:21-23). Holy Confession is not only keeping but also growing of Holiness by cleansing the sins, shortcomings, pitfalls, dirt of mind that comes every now and then, and deviation from straightforwardness. As Christ said,” He who is bathed needs only to wash his feet....” (Jn. 13:10). Likewise those who have bathed through Holy Baptism need the confession to wash off his dirt similar to that of washing the feet. Through Confession, we renew the covenant of Holy Baptism and take a firm decision not to commit sin any further.

The Sacrament of Holy Confession was instituted by our Lord and Saviour Jesus Christ Himself for soteriological growth in Christian Holiness. He authorized the Apostles saying, “Assuredly, I say to you, bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven (Mt. 18:18). So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you”. And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; If you retain the sins of any, they are retained” (Jn. 20:21-23). Holy Confession is not only keeping but also growing of Holiness by cleansing the sins, shortcomings, pitfalls, dirt of mind that comes every now and then, and deviation from straightforwardness. As Christ said,” He who is bathed needs only to wash his feet....” (Jn. 13:10). Likewise those who have bathed through Holy Baptism need the confession to wash off his dirt similar to that of washing the feet. Through Confession, we renew the covenant of Holy Baptism and take a firm decision not to commit sin any further.

2.2. The History and Evolution:

2.2. The History and Evolution:

Confession, the Sacrament of Repentance and Reconciliation has been part of Christian life from the early days of the Church, though documental details of texts on confessional practice are meagerly survived for the first three centuries. Regarding the history and evolution of the Sacrament of Confession, at least we can identify the following nine stages.

Confession, the Sacrament of Repentance and Reconciliation has been part of Christian life from the early days of the Church, though documental details of texts on confessional practice are meagerly survived for the first three centuries. Regarding the history and evolution of the Sacrament of Confession, at least we can identify the following nine stages.

(1) Confession in Judaism of OT period:

(1) Confession in Judaism of OT period:

The origin of Confession in Judaism during OT period is quite ancient. The concept of ‘penitence and Confession’ is strong in Judaism during OT period. Apart from the book of Leviticus (Lev. 5:5-7; 16:21), the scripture on ‘penitence and Confession’ is seen randomly distributed throughout in OT. Psalms are rich in such scripture (For instance, Ps.32:1-2). In OT tradition, ‘penitence and Confession’ are closely linked with Sacrifice. In Lev. It is stated that after confession, forgiveness of sins would be received only certain animal or bird (mostly Turtle, Doves or Lamb, as per the gravity of sin) would be sacrificed at the altar, as penitence. The transgressions done to God are confessed in front of God, whereas those done to a person are confessed publically. Later on, there evolved two forms of confession— short one (Ashamnu) and long one (Al Cheyt)—that was added to the personal prayer of the faithful as well as. These practices were actually the outcome of the ‘synagogue worship’.

The origin of Confession in Judaism during OT period is quite ancient. The concept of ‘penitence and Confession’ is strong in Judaism during OT period. Apart from the book of Leviticus (Lev. 5:5-7; 16:21), the scripture on ‘penitence and Confession’ is seen randomly distributed throughout in OT. Psalms are rich in such scripture (For instance, Ps.32:1-2). In OT tradition, ‘penitence and Confession’ are closely linked with Sacrifice. In Lev. It is stated that after confession, forgiveness of sins would be received only certain animal or bird (mostly Turtle, Doves or Lamb, as per the gravity of sin) would be sacrificed at the altar, as penitence. The transgressions done to God are confessed in front of God, whereas those done to a person are confessed publically. Later on, there evolved two forms of confession— short one (Ashamnu) and long one (Al Cheyt)—that was added to the personal prayer of the faithful as well as. These practices were actually the outcome of the ‘synagogue worship’.

(2) Early Christian Confession:

The history of Confession, as our Lord instituted it, dates to the NT times itself. In Judeo-Christian tradition, the acknowledgement or even declaration of sin in public or private was considered mandatory to obtain the ‘divine forgiveness’. At that time and still today, the transgressions at various gravities of the Ten Commandments were taken as the major sins. These are documented in NT writings such as the writings and letters of Apostolic Fathers (Didche) and Church Fathers. It is very clear that the early Church recognized the authority of the power to absolve real penitent from their sins. As a part of Confession and Penitence, they also practiced pre-confessional special prayers, charity deeds, fasting and good deeds that glorify God. There was a practice of two types of confession were known in the early Church—(1) Personal and (2) Ecclesial, both of which are Biblical in their practice as our Lord Jesus has asked them to do (Mt. 18:15-17). Jesus visualized three-stepped programme—(1) confront the transgressed ones face to face directly, (2) if it fails, confront with two witnesses and (3) if both steps fail, then convey it to the Church— for Confession and Forgiveness. Thus the Church is the final authentic forum to hear the confession and grant forgiveness, provide consolation and enforce discipline. The ecclesial confession is of two types—(1) private and (2) Public—that evolved in the Church history. Earlier the Confession was Public Ecclesial and serious sins admitted publically, which resulted in penance that could take place days or months or years or even a lifetime to fulfil depending on the gravity and seriousness. The Private Confession of confessing confidentially before God in the presence of Spiritual/Confession

(2) Early Christian Confession: The history of Confession, as our Lord instituted it, dates to the NT times itself. In Judeo-Christian tradition, the acknowledgement or even declaration of sin in public or private was considered mandatory to obtain the ‘divine forgiveness’. At that time and still today, the transgressions at various gravities of the Ten Commandments were taken as the major sins. These are documented in NT writings such as the writings and letters of Apostolic Fathers (Didche) and Church Fathers. It is very clear that the early Church recognized the authority of the power to absolve real penitent from their sins. As a part of Confession and Penitence, they also practiced pre-confessional special prayers, charity deeds, fasting and good deeds that glorify God. There was a practice of two types of confession were known in the early Church—(1) Personal and (2) Ecclesial, both of which are Biblical in their practice as our Lord Jesus has asked them to do (Mt. 18:15-17). Jesus visualized three-stepped programme—(1) confront the transgressed ones face to face directly, (2) if it fails, confront with two witnesses and (3) if both steps fail, then convey it to the Church— for Confession and Forgiveness. Thus the Church is the final authentic forum to hear the confession and grant forgiveness, provide consolation and enforce discipline. The ecclesial confession is of two types—(1) private and (2) Public—that evolved in the Church history. Earlier the Confession was Public Ecclesial and serious sins admitted publically, which resulted in penance that could take place days or months or years or even a lifetime to fulfil depending on the gravity and seriousness. The Private Confession of confessing confidentially before God in the presence of Spiritual/Confession

Father, as we practice it now, evolved in the Eastern Monastic Tradition and became a universal practice by seventh century both in Roman Catholic Church and Orthodox Churches—Oriental and Eastern. In Early Church, the Sacrament of Holy Baptism marked one’s repentance and authorized entry into the Church to participate in the Eucharistic life of the Church. Contrary to our present tradition, there was not much emphasis with private Confession of the ‘everyday sins and weaknesses’ of the members of the members of the community. The remnants of all these are still we practice in our Eucharistic worship such as giving of kiss of peace, recitation of ‘Hoosoyo Prayer’ and Lord’s Prayer.

Father, as we practice it now, evolved in the Eastern Monastic Tradition and became a universal practice by seventh century both in Roman Catholic Church and Orthodox Churches—Oriental and Eastern. In Early Church, the Sacrament of Holy Baptism marked one’s repentance and authorized entry into the Church to participate in the Eucharistic life of the Church. Contrary to our present tradition, there was not much emphasis with private Confession of the ‘everyday sins and weaknesses’ of the members of the members of the community. The remnants of all these are still we practice in our Eucharistic worship such as giving of kiss of peace, recitation of ‘Hoosoyo Prayer’ and Lord’s Prayer.

(3) Confession for the ‘lapsed Christians’ (Lapsi):

(3) Confession for the ‘lapsed Christians’ (Lapsi):

The Church faced many persecutions from pagan Kings for the first 300 years in Roman Empire. One of worst persecutor King was Decius Trajan (in AD 250).Arrests, exile, confiscation of property, threats and even torture were employed to force Christians to abandon their faith. Similar persecutions were also taken place in Persian Empire. Such persecutions resulted in producing not only ‘martyrs’ but also ‘Confessors’. Those who compiled and obeyed the pagan Kings were excommunicated as apostates from the Church and were called ‘Lapsi’. As these lapsed Christians wanted to return to the Church during the 3rd and 4th centuries, they had to remain in a period of probation penance and confession before re membership and Holy Eucharistic Communion. The period of Penitence vary based on the severity of sin. Many Church historians are of the opinion that it was out of this concern that the ‘penitential system’ developed in the Church.

The Church faced many persecutions from pagan Kings for the first 300 years in Roman Empire. One of worst persecutor King was Decius Trajan (in AD 250).Arrests, exile, confiscation of property, threats and even torture were employed to force Christians to abandon their faith. Similar persecutions were also taken place in Persian Empire. Such persecutions resulted in producing not only ‘martyrs’ but also ‘Confessors’. Those who compiled and obeyed the pagan Kings were excommunicated as apostates from the Church and were called ‘Lapsi’. As these lapsed Christians wanted to return to the Church during the 3rd and 4th centuries, they had to remain in a period of probation penance and confession before re membership and Holy Eucharistic Communion. The period of Penitence vary based on the severity of sin. Many Church historians are of the opinion that it was out of this concern that the ‘penitential system’ developed in the Church.

(4) Confessions in the 5th and 6th century AD:

(4) Confessions in the 5th and 6th century AD:

During the 5th-6th centuries the Public Confessions were gradually stopped by the emperor’s decrees and Private Confessions started. Doing penance privately and even without any ecclesial office and liturgical support increased in the early medieval ages. Special rules were issued by regional and local Church councils on how to deal with the confessing Apostates/Lapsi. Those who did not belong to the order of Penitents had the access to Eucharistic Communion.

During the 5th-6th centuries the Public Confessions were gradually stopped by the emperor’s decrees and Private Confessions started. Doing penance privately and even without any ecclesial office and liturgical support increased in the early medieval ages. Special rules were issued by regional and local Church councils on how to deal with the confessing Apostates/Lapsi. Those who did not belong to the order of Penitents had the access to Eucharistic Communion.

(5) Tari penance:7th to 10th century AD: A new approach to Confession and Penance became evolved regarding the prescription of Penance by the Diocesan Bishop to faithful Believers who fall into sin. Penitential manuals and tariff codes were evolved during this period both in East and West. Such Penance was called ‘tariff Penance’.

(5) Tari penance:7th to 10th century AD: A new approach to Confession and Penance became evolved regarding the prescription of Penance by the Diocesan Bishop to faithful Believers who fall into sin. Penitential manuals and tariff codes were evolved during this period both in East and West. Such Penance was called ‘tariff Penance’.

(6) Independent Auricular Confessions: By about 10th century the Parish Priests began to hear ‘individual Confessions’ and eventually the tariffs were replaced by prayers. Such Private auricular Confessions were become in practice in the Roman and Orthodox traditions. Till 10th century AD, the practice of hearing Confessions was done at the beginning of Lent and Holy Maundy Thursday, the day for reconciliation of Penitents. Gradually the practice of reconciliation and absolving of sins immediately after Confession and before the fulfilment of penance was introduced.

(6) Independent Auricular Confessions: By about 10th century the Parish Priests began to hear ‘individual Confessions’ and eventually the tariffs were replaced by prayers. Such Private auricular Confessions were become in practice in the Roman and Orthodox traditions. Till 10th century AD, the practice of hearing Confessions was done at the beginning of Lent and Holy Maundy Thursday, the day for reconciliation of Penitents. Gradually the practice of reconciliation and absolving of sins immediately after Confession and before the fulfilment of penance was introduced.

(7) Confession: Reformation Era:

(7) Confession: Reformation Era:

During the Reformation period an attempt was made to remove the liturgical prayers and practice of all kinds of auricular private confessions, as the Protestants and Anglicans believed not only the auricular of Confession but also viewing confession as sacrament unbiblical. Their stress the view that ‘God alone can forgive sins’ and hence, there is no need to confess sins before a Priest who is a human.

During the Reformation period an attempt was made to remove the liturgical prayers and practice of all kinds of auricular private confessions, as the Protestants and Anglicans believed not only the auricular of Confession but also viewing confession as sacrament unbiblical. Their stress the view that ‘God alone can forgive sins’ and hence, there is no need to confess sins before a Priest who is a human.

(8) Confession: Counter-reformation Era:

(8) Confession: Counter-reformation Era:

During the counter-reformation era, the sacrament of confession was transformed from a social to a personal experience. Since then confessions have taken place in the privacy of a confessional. In the practice of such confession as a private personal experience, there is a difference. The Orthodox Church opts for a face to face confession where the priest is fully aware of the penitent, whereas in the tradition of the West, they opt to confess in specially constructed confessional

During the counter-reformation era, the sacrament of confession was transformed from a social to a personal experience. Since then confessions have taken place in the privacy of a confessional. In the practice of such confession as a private personal experience, there is a difference. The Orthodox Church opts for a face to face confession where the priest is fully aware of the penitent, whereas in the tradition of the West, they opt to confess in specially constructed confessional

where the secrecy and anonymity is preserved.

(9) Modern Era.

where the secrecy and anonymity is preserved. (9) Modern Era.

When the world plunged into the modern and then into today’s ultra-modern era, the general trend is that confession is getting lost its Biblical, ecclesiastical and spiritual nature. The general consideration is that it is a mere canonical sacramental obligation. The number of believers in Parishes who come for confessions with utmost repentance and dedication has degraded drastically. Confession in Parishes are either a ‘once in a year practice’ for maintaining membership in good standing at the Church’s general body, or it becomes a mere canonical requirement necessary to make ‘authoritatively worthy’ for receiving the fundamental Sacraments and to take Holy Communion. Such modern attitude is spiritually detrimental and hence not Orthodox way of life.

When the world plunged into the modern and then into today’s ultra-modern era, the general trend is that confession is getting lost its Biblical, ecclesiastical and spiritual nature. The general consideration is that it is a mere canonical sacramental obligation. The number of believers in Parishes who come for confessions with utmost repentance and dedication has degraded drastically. Confession in Parishes are either a ‘once in a year practice’ for maintaining membership in good standing at the Church’s general body, or it becomes a mere canonical requirement necessary to make ‘authoritatively worthy’ for receiving the fundamental Sacraments and to take Holy Communion. Such modern attitude is spiritually detrimental and hence not Orthodox way of life.

3. The Sacrament of Holy Confession: Theology and Spirituality

3. The Sacrament of Holy Confession: Theology and Spirituality

As every human being is born in a physical way, Holy Baptism assures spiritual birth. Among the baptismal gifts—(1) Sonship, (2) eternal life, (3) rebirth, (4) temple of Holy Spirit and (5) Spiritual immunity against sin, the last one as forgiveness of sin is mentioned in our Nicene Creed also. Although a Believer has acquired the spiritual resistance and immunity against sin and sinful atmosphere, being mortal every person may be contacted and victimized by the ailment of sin. In such situations Confession is a medicinal remedy for the ill of sin contracted in the soul after ‘worldly involvements’. Hence, Confession is the sacramental provision by which the faithful believer proceeds and grows to the ultimate goal of divinization and perfect humanization, i.e. the process of theosis. Sin is the main obstacle in our Christian life of ‘theosis’. What is sin? There are countless definitions and literature now available that deals with human failure and shortcomings under various labels once using the three-letter word ‘sin’. The modern society waters and dilutes the seriousness of sin, seeing it as natural stages of growing up or as misdeeds resulting by way of bad parenting, consequences of mental illness, an inevitable response to unjust social conditions, pathological behavior brought on by addiction etc. Whatever may be the definitions for ‘sin’, sin is something that alienates man from God. The Psalm 51, the weeping tears of King David, the penitent sinner uses three categories of wrong patterns and injustices in human life and that seems to be sufficient for our meditation. These terms are—(1) sin, (2) transgression and (3) iniquity. Sin (Greek: hamartia; Hebrew: chata) simply means straying off the right path or getting lost or missing the mark, which may be intentional or unintentional. ‘Transgressions’ are the intentional crossing of the boundaries of various kinds in life. The well-known saying of Saint Parumala Thirumeni, “those who breaks the fencing of life may receive snake bite” is relevant here. ‘Iniquity’ includes all sort of depravity of nature, ambiguity without transparency, betraying/deceiving and injustice. The seven mortal sins that enlisted in our liturgical Prayer book occur very rarely in our life.

God alone is the ultimate authority who, through His eternal Son Jesus Christ, gives absolution and forgiveness of sins. Christ has entrusted this authority to the Church, the mystical body of Christ being the Head, through His Disciples (Jn. 20:21-23). For extending and executing this function on behalf of the Christ and His Church, the Priesthood is assigned (Mt.18:18; 28:19-20) and hence they have the authority to forgive the confessing Sins of the faithful. As pronounced by the first Ecumenical Council of Nicene in 325AD, our Church encourages private auricular Confession before the Priest rather than public Confession. The council upheld the Church’s authority over all sinners and Penitents for their involvement in Holy Eucharist. Theologically and spiritually there are many doubts exists among the faithful Believers. Is it good or necessary to confess before a priest who himself a sinner? Is it better to confess the sins before God alone? Whether the immoral and sinful condition of the priest affects the sacramental grace of Confession? In order to clarify such doubts the following points are to be relevant.

As every human being is born in a physical way, Holy Baptism assures spiritual birth. Among the baptismal gifts—(1) Sonship, (2) eternal life, (3) rebirth, (4) temple of Holy Spirit and (5) Spiritual immunity against sin, the last one as forgiveness of sin is mentioned in our Nicene Creed also. Although a Believer has acquired the spiritual resistance and immunity against sin and sinful atmosphere, being mortal every person may be contacted and victimized by the ailment of sin. In such situations Confession is a medicinal remedy for the ill of sin contracted in the soul after ‘worldly involvements’. Hence, Confession is the sacramental provision by which the faithful believer proceeds and grows to the ultimate goal of divinization and perfect humanization, i.e. the process of theosis. Sin is the main obstacle in our Christian life of ‘theosis’. What is sin? There are countless definitions and literature now available that deals with human failure and shortcomings under various labels once using the three-letter word ‘sin’. The modern society waters and dilutes the seriousness of sin, seeing it as natural stages of growing up or as misdeeds resulting by way of bad parenting, consequences of mental illness, an inevitable response to unjust social conditions, pathological behavior brought on by addiction etc. Whatever may be the definitions for ‘sin’, sin is something that alienates man from God. The Psalm 51, the weeping tears of King David, the penitent sinner uses three categories of wrong patterns and injustices in human life and that seems to be sufficient for our meditation. These terms are—(1) sin, (2) transgression and (3) iniquity. Sin (Greek: hamartia; Hebrew: chata) simply means straying off the right path or getting lost or missing the mark, which may be intentional or unintentional. ‘Transgressions’ are the intentional crossing of the boundaries of various kinds in life. The well-known saying of Saint Parumala Thirumeni, “those who breaks the fencing of life may receive snake bite” is relevant here. ‘Iniquity’ includes all sort of depravity of nature, ambiguity without transparency, betraying/deceiving and injustice. The seven mortal sins that enlisted in our liturgical Prayer book occur very rarely in our life. God alone is the ultimate authority who, through His eternal Son Jesus Christ, gives absolution and forgiveness of sins. Christ has entrusted this authority to the Church, the mystical body of Christ being the Head, through His Disciples (Jn. 20:21-23). For extending and executing this function on behalf of the Christ and His Church, the Priesthood is assigned (Mt.18:18; 28:19-20) and hence they have the authority to forgive the confessing Sins of the faithful. As pronounced by the first Ecumenical Council of Nicene in 325AD, our Church encourages private auricular Confession before the Priest rather than public Confession. The council upheld the Church’s authority over all sinners and Penitents for their involvement in Holy Eucharist. Theologically and spiritually there are many doubts exists among the faithful Believers. Is it good or necessary to confess before a priest who himself a sinner? Is it better to confess the sins before God alone? Whether the immoral and sinful condition of the priest affects the sacramental grace of Confession? In order to clarify such doubts the following points are to be relevant.

(1)We confess our sins to God, not to Priest but before him as authentic representation of God and Church.

(1)We confess our sins to God, not to Priest but before him as authentic representation of God and Church.

(2) The presence of a Priest as witness and authentic representation of God and Church makes the process of Confession more real and serious making the penitent to deter from repeating the confessed sins.

(2) The presence of a Priest as witness and authentic representation of God and Church makes the process of Confession more real and serious making the penitent to deter from repeating the confessed sins.

(3) God alone absolves and forgives our sins, but the priests are executing spiritual officers assigned for that function on behalf of God and Church.

(3) God alone absolves and forgives our sins, but the priests are executing spiritual officers assigned for that function on behalf of God and Church.

(4) The Priests are authorized and bonafide spiritual fathers and officers who are entrusted the authority to absolve and forgive sins (Jn. 20:21-23; Mt.18:18; 28:19-20). When Deacons are ordained to Priesthood they are given this authority (refer the liturgy of Ordination service). The prayer formula of absolution conducted on the penitent clearly reveals it—“I, absolve and forgive your sins by the authority of our Lord Jesus Christ who entrusted it to the holy Disciples, Disciples to holy high-priest Fathers and they entrusted me the weak”.

(4) The Priests are authorized and bonafide spiritual fathers and officers who are entrusted the authority to absolve and forgive sins (Jn. 20:21-23; Mt.18:18; 28:19-20). When Deacons are ordained to Priesthood they are given this authority (refer the liturgy of Ordination service). The prayer formula of absolution conducted on the penitent clearly reveals it—“I, absolve and forgive your sins by the authority of our Lord Jesus Christ who entrusted it to the holy Disciples, Disciples to holy high-priest Fathers and they entrusted me the weak”.

(5) Priests are believable and credible spiritual fathers who can keep the confidentiality of the confessed sins by the penitents and at the same time maintain the seriousness of the process of Confession.

(5) Priests are believable and credible spiritual fathers who can keep the confidentiality of the confessed sins by the penitents and at the same time maintain the seriousness of the process of Confession.

(6) As Priests are spiritually experienced fathers, trained counsellors and more over priestly celebrants, they can help the confessing Penitent by way of advising, counselling, consoling, directing and even cautioning seriously to enrich and correct the life of the penitent.

(6) As Priests are spiritually experienced fathers, trained counsellors and more over priestly celebrants, they can help the confessing Penitent by way of advising, counselling, consoling, directing and even cautioning seriously to enrich and correct the life of the penitent.

(7) As the priests are celebrants of Holy Qurbana and other Sacraments, they can pray for the Penitents and problems, grievances and sins that are confessed.

(7) As the priests are celebrants of Holy Qurbana and other Sacraments, they can pray for the Penitents and problems, grievances and sins that are confessed.

(8) The sinful condition of the priest never interfere the sacramental grace of ‘the sacrament of Confession’. As per the sacramental principle of the Church ‘the sacramental authority of priesthood’ is important rather than the personal moral background of the celebrant. The sincerity and dedication of the penitent is significant. For instance, even if, the celebrant is saint mar Gregorios of Parumala, if the confession is without sincerity and dedication, it has of no use at all.

(8) The sinful condition of the priest never interfere the sacramental grace of ‘the sacrament of Confession’. As per the sacramental principle of the Church ‘the sacramental authority of priesthood’ is important rather than the personal moral background of the celebrant. The sincerity and dedication of the penitent is significant. For instance, even if, the celebrant is saint mar Gregorios of Parumala, if the confession is without sincerity and dedication, it has of no use at all.

(9) The Confession before a priest makes a psycho-therapy feeling of release and forgiveness.

(9) The Confession before a priest makes a psycho-therapy feeling of release and forgiveness.

4. The Sacrament of Holy Confession: Procedural Aspects

4. The Sacrament of Holy Confession: Procedural Aspects

The sacramental procedure for Confession is vividly narrated in our liturgical Prayer book. Every faithful Believer should strictly follow it in earnestness. Regarding the procedure of confession no other story is good enough as the parable story of ‘the prodigal son, uttered by our Lord Jesus Christ (Lk. 15:11-32). Many steps we can see in this story.

The sacramental procedure for Confession is vividly narrated in our liturgical Prayer book. Every faithful Believer should strictly follow it in earnestness. Regarding the procedure of confession no other story is good enough as the parable story of ‘the prodigal son, uttered by our Lord Jesus Christ (Lk. 15:11-32). Many steps we can see in this story.

1. His fall from the abiding love of his father: he considered the worldly love and its pleasure greater than that of his father. He says to his father, “As far as I am concerned, you have already died. Give me now what would have come to me after your funeral”. I want nothing more to do with you or this house”.

1. His fall from the abiding love of his father: he considered the worldly love and its pleasure greater than that of his father. He says to his father, “As far as I am concerned, you have already died. Give me now what would have come to me after your funeral”. I want nothing more to do with you or this house”.

2. His alienation from the presence of his father.

2. His alienation from the presence of his father.

3. His life of luxury, immorality and injustice.

3. His life of luxury, immorality and injustice.

4. His damage, the momentary pleasure and its deceiving and the final degradation to such zero level pathetic state that prompt him to think his home.

4. His damage, the momentary pleasure and its deceiving and the final degradation to such zero level pathetic state that prompt him to think his home.

5. Recognition of his sins, coming of himself and his decision to come back.

5. Recognition of his sins, coming of himself and his decision to come back.

6. His return to his father with full repentance and penitence.

6. His return to his father with full repentance and penitence.

7. The acceptance of his father with full compassion, affection and joy, even without completing his utterance.

7. The acceptance of his father with full compassion, affection and joy, even without completing his utterance.

Thus it can be safely concluded that the first step towards a real confession is our self-awareness, the recognition of our real sinful state, which in turn leads to repentance that is our commitment for change in life style. The second step is our firm confidence on our heavenly Father who not only

Thus it can be safely concluded that the first step towards a real confession is our self-awareness, the recognition of our real sinful state, which in turn leads to repentance that is our commitment for change in life style. The second step is our firm confidence on our heavenly Father who not only

forgives us but also consoles and protects us irrespective of our sinful condition. The third step that follows is our willingness to go to the Temple of our loving God and confessing before Him in the presence of a legitimate authorized Priest. The last (fourth step) but not least step is our humble decision making of beseeching Holy Spirit’s power not to repeat the confessed sins and finally (fifth step) expressing our earnestness in obeying God’s commandments and sustaining in our decisions of not to continue the sinful life style.

5. The Sacrament of Holy Confession: Psycho-somatic Healing and Health

Our Church very nicely incorporates within the sacrament of confession three aspects—(1) repentance and confession, (2) absolution of sins and sinful bondages and (3) counselling, consolation and healing of internal wounds that damage. In Orthodox Christian tradition sin is considered to be ailments that decay and damage the Souls, Mind and consequently the body. In short sins are psycho-somatic diseases that damage persons. There are lot of Biblical (1Jn. 1:9; James 5:16), ecclesiastical, patristic and medical allusions to the need of repentance and confessions, which highlight the benefits of it like sanctification, healing, wellness and lasting happiness. The 19th and the 20th centuries followed by 21st century are marked by scientific and technological progress and the resultant facilities and enriching luxuries resulted in agitation of man’s life. This in turn creates disturbance of man’s inner balance and leads to the ever deepening alteration of man’s communion with God resulting spiritual and psycho-somatic ailments such as anxiety and depression. Within this context, the utilization of the confession as healing sacrament is of utmost significant.

Conclusion

This article is concluding by quoting from nine homilies of St. John Chrysostom (AD 344-407) the golden-tongued (as the meaning of his Greek name) Patriarch of Constantinople. He was a profound notable Orthodox Bishop during the 4th and the beginning of 5th centuries in Syria and Constantinople. He is famous for (1) his eloquence in public speaking, (2) his strong attitude against power abuse both in the Church and Roman Empire prevailing at that time and (3) his liturgy for Holy Communion. He delivered nine homilies on Repentance in Antioch of Syria between AD 386-387, from which some adaptations are given below.

(1) Confessional Repentance is a necessity for both the sinner and the righteous man and it is a way of life for the faithful Believers.

(2) Confessional Repentance called to be an in destructible Pillar of the Holy Church. It is the liturgical tool of the Church that rejuvenates sinners and admits them into the life-giving Eucharist where they experience fully and dynamically the concrete presence of God.

(3) The whole experience of a true life in Christ is ‘repentance’ that culminates in metanoia—the total change and renewal from the heart and mind of sin to ‘the mind of Christ’ (1 Cor. 2:16).

(4) A person after realizing his mistake should not be ashamed to repent for that sin, instead he should have a conscious feeling before committing that sin again.

(5) As in the context of physical human body there are wounds and medicines, the sins as wounds and Confessional Repentance as medicine for the spiritual life.

(6) There should be a guilt feeling after doing a sin while a feeling of courage after confessing it with thorough repentance. Sin is followed by shame and repentance by boldness.

(7) We cannot simply blame all our sinful failures on the devil, as we have free will and choice. Therefore should resist temptations.

(8) Have you sinned? Go to Church and wipe out your sin.

(9) Do not despair even if you sin a second time, repent a second time; church is a physician’s office where the forgiveness is granted, not a courtroom where punishment for sin is exacted. May this great Father’s intercession be a guiding light to the Church and may it lead us to a perfect Confession through an utmost repentance and boldness.

Ip¼kmcw BZnak`bnÂ

(1) ""temI¯nsâ ]m]s¯ \o¡n Ifbp¶ ssZh¯nsâ IpªmSmb {InkvXp'' (tbml:1:29)Xsâ A[nImcw injy·mÀ¡p \ÂIn. BcpsS ]m]§Ä \n§Ä tamNn¡p¶pthm AhÀ¡v tamNn¡s¸«ncn¡p¶p. BcpsS ]m]§Ä \nÀ¯p¶pthm AhÀ¡pw \nÀ¯nbncn¡p¶p. (tbml: 20: 23). km£m alm]ptcmlnX\mb {InkvXp Xsâ A[nImcw injy·mÀ¡p \ÂIn. ]m]¯n Pohn¨v A\pX]n¡phm³ sshapJyw Im«nb tImcn´nse k`mwKs¯, ]pd¯m¡phm³ (km¯m\v G¸n¨psImSp¡phm³) hn. ]utemkv I¸n¡p¶p. (1sImcn 5:4--þ5) A\pX]n¡p¶hÀ¡v At±lw ]m]tamN\w \ÂIn k`tbmSv A\pc©n¸n¡pIbpw sNbvXp (2 sImcn: 2:7). ]m]tamN\ A[nImcw hn. ]utemkv D]tbmKn¨Xnsâ kqN\bmWnXv. ssIsh¨mbncp¶p ]m]tamN\w \ÂInbncp¶Xv. bmsXmcp¯sâ taepw thK¯n ssIsh¡cpXv. A\y·mcpsS ]m]§fn Hmlcn¡mc³ BhpIbpw AcpXv (1 Xotam 5.22) F¶v hnip² ]utemkv Xntam¯ntbmknt\mSv \nÀt±in¡p¶Xv, s]s«¶v ]m]tamN\w \ÂIcpXv F¶ AÀ°¯n Bbncn¡Ww.

(2) clkyamtbm ]ckyamtbm ]m]§Ä Gäp]dbp¶ coXn ]pXnb\nbaIme¯v Dïmbncp¶p. (1 tbml:1:8þ9, bmt¡m 5:16) ImWpI.

(3) ta¸dª coXnbnepÅ Ip¼kmcw H¶mw \qämïnÂXs¶ RmbdmgvNbnse Bcm[\bpsS `mKambn F¶mWv "UnUms¡' (At¸mkvtXme·mcpsS {]t_m[\§Ä H¶mw \qämïv) \ÂIp¶ kqN\. k`bn \n§fpsS Ipä§sf Gäp]dbWw. sXämb a\km£ntbmsS {]mÀ°\bv¡mbn hccpXv. (UnUms¡ 4 :14). I¯rZn\¯n Hcpan¨pIqSn A¸w \pdp¡n, hnip²IpÀ_m\ AÀ¸n¡Ww. F¶m \n§fpsS bmKw hnip²amtIïXn\v BZyw sXäpIÄ Gäp ]dbWw. (14 .1).

(4) {InkvXob Bßob PohnX¯nsâ kp{][m\ LSIambn«mWv A\pXm]s¯ k` IW¡m¡nbncn¡p¶Xv. A\pXm]hpw Gäp]d¨nepw AS§p¶ A\pcRvP\ {]{Inbbv¡v Ip¼kmcw. (Contession, {Ko¡n exomologesis). F¶mWv t]cv ]dªncn¡p¶Xv.

sIme]mXIw F¶o Kuchamb

IpÀ_m\ hne¡v

ta¸dª Kuchamb sXäpIÄ sNbvXhsc "A\pXm]nIÄ' F¶ hn`mK¯n DÄs¸Sp¯n, hn. IpÀ_m\bn thZhmb\IÄ, {]kwKw F¶nhbv¡ptijw amtamZnk G¡phm³ ]cnioe\w \S¯p¶htcmSv IqSn (Catechumens) ]dªb¨ncp¶p. H¶papX 10 hsc AXne[nItam Imew \oïp\n¡p¶ A\pXm] Ime¯v AhÀ {]mÀ°\, XpSÀ¨bmb Ip¼nSoÂ, D]hmkw, Zm\[À½§Ä F¶nh \S¯Wsa¶ k` IÀi\ambn \nÀt±in¨ncp¶p. A\pXm]w bYmÀ°ambn F¶v t_m[ys¸«m \nÝnX Ime¯n\p tijw ]ckyambn Xebn ssIh¨v ]m]tamN\w \ÂIn AhÀ¡v hn. IpÀºm\ \ÂInbncp¶p. F¶m Imemh[n Cfhv sN¿phm³ _nj¸n\v A[nImcw Dïmbncp¶p. Bdmw \qämtïmSpIqSn ZoÀLamb A\pXm]NcyIÄ¡v hnt[bcmIphm³ hnizmknIÄ sshapJyw Im«n¯pS§n. ]ebnS¯pw acW¯n\psXm«v ap¼v am{Xw A\pXm]w kzoIcn¡p¶ coXn Bcw`n¨p.

dh. ^m. tUm. t__n hÀKokv s{]m^ÊÀ þ HmÀ¯tUmI-vkv XntbmfPn¡Â skan\mcn -þ tIm«bw

(5) ]m]§Ä Gäp]dªv ]m]tamN\w {]m]n¡p¶ coXn At¸mkvtXmenI ImewapX \nehnepïmbncp¶p. F¶m Kuchamb ]m]§Ä¡v DSs\Xs¶ ]m]tamN\w \ÂIp¶ ]Xnhv km[mcW AÃmbncp¶p. C¶s¯ coXnbn sNdpXpw hepXpamb sXäpIÄ Ip¼kmc ]nXmhnsâ ASp¡Â Gäp]dªv DSt\Xs¶ ]m]tamN\w {]m]n¡p¶ coXn kmh[m\amWv hym]IambXv.

(6) k\ymknamÀ kaql§fn Hcpan¨v Xmakn¡p¶ coXn k`bn hym]IambXv \memw \qämïnemWv. ]m]§Ä Gäp]dªv ]m]tamN\hpw Bßob amÀKZÀi\hpw {]m]n¡p¶Xv k\ymk PohnX¯nsâ `mKambncp¶p. k\ymknIÄ At\ym\ytam B{ia A[y£sâ ap¼ntem Gäp]d¨n \S¯nbncp¶p. an¡bnS¯pw Bßob hnthN\ hcw gift of discernment DÅ apXnÀ¶ k\ymknamcpsS Elders ASp¡emWv Gäp ]dªncp¶Xv. Ahcn ]ecpw sshZnIÀ Bbncp¶nÃ. B sshZnIcmb k\ymknamÀ Ip¼kmcw tI«Xn\ptijw Bßob amÀK\nÀtZi§Ä \ÂIn ]m]tamN\w {]m]n¡phm³ sshZnIcpsS ASp¡te¡v Ab¨ncp¶p. {Ko¡v djy³ HmÀ¯tUmI-vkv k`Ifn C¯c¯nepÅ Ip¼kmcw C¶pw XpScp¶p. k\ymk kaql§fpsS Øm]I ]nXmhmb hn. ]t¡mantbmkv (+ 346) k\ymknIÄ C¯c¯nepÅ clky Ip¼kmcw \S¯Wsa¶v \nÀt±in¡pIbpw At±l¯n\v ]n³KmanIÄ CXv ]n´pScpIbpw sNbvXncp¶p. hn. _tkentbmkv (+379) C¯c¯nepÅ Ip¼kmcw k\ymknamÀ¡pÅ \nbamhenbn DÄs¸Sp¯n, ]uckvXy \mSpIfnse k\ymknamcpsS CSbn Bcw`n¨ Cu ]mc¼cyw Xmakwhn\ ]mÝmXy k`bnepw F¯n. sshZnIcmb hnizmknIÄ k\ymknamsc kao]n¨ Bßob amÀKZÀi\w tXSp¶ ]Xnhv BZnaImew apX Dïmbncp¶p. AhcpsS {]tem`\§fpw sXäpIfpw F§s\ Hgnhm¡mw F¶mbncp¶p amÀ¤\nÀt±iw \ÂInbncp¶Xv. C¶s¯ clky Ip¼kmcw Cu ]mc¼cy¯n \n¶pw DSseSp¯v k`bn hym]Iambn

hnip² Ip¼kmcw Hcp Bßob kuJyw

"If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteounsess." 1 John 1:9

ssZhw a\pjys\ kz´w kmZriy¯nepw kzcq]¯nepw krjvSn¨p. "DïmIs«' F¶ Hähm¡v sImï aäv FÃm krjvSnIsfbpw Dïm¡nb ssZhw AXn \n¶v hyXykvXambn kz´w Pohizmkw ]IÀ¶ a\pjys\ krãn¨t¸mÄ B krãnsb ssZhw F{Xam{Xw kvt\ln¨ncp¶p F¶v a\Ênem¡phm³ km[n¡pw. Xn¶cpsX¶v Iev]n¨ hr£¯nsâ ^ew. `£n¨v BZy ]m]w sNbvX a\pjys\ AhnsS h¨v Xs¶ CÃmXm¡mambncp¶p F¦nepw AXv sN¿msX. Ah³ Xsâ sXäp Gäp]dªXn\m ssZh¯nte¡pÅ Hcp Xncn¨phchn\p km[yX \ÄInsImï Ahs\ GZ³ tXm«¯n \n¶v ]pd¯m¡pIbmWv ssZhw sN¿p¶Xv.

krãmhmb ssZhw a\pjys\ Gt¸mgpw Xt¶mSv tNÀ¯p \nÀ¯phm³ B{Kln¡p¶p. hnip² thZ]pkvXIw \s½ hoïpw hoïpw ssZh¯nsâ kvt\ls¯Ipdn¨p HmÀ½s¸Sp¯p¶p, Dev]¯n apX shfn]mSv hscbpÅ ]pkvXI§fn ssZhw a\pjysâ aS§n hchn\mbn B{Kln¡p¶p F¶v ImWphm³ km[n¡pw. a\pjy³ am\km´c¯nsâ A\p`h¯n Bbn¯oÀ¶ apSnb\mb ]p{X³ aS§n h¶Xv t]mse \mapw ssZh¯n¦Â aS§n sNÃphm³ B{Kln¡p¶p. C{]Imcw t\m¡pt¼mÄ Hcp aS¡bm{XbpsS Bcw`amWv hn. Ip¼kmcw. krãnbpsS krãmhnte¡pÅ aS¡bm{XbpsS Bcw`w. ]cnip² k`bpsS IpZmiIfn H¶mb hn. Ip¼kmc¯neqsS A\pX]n¡p¶ hnizmkn Xm³ Gäp ]dª ]m]¯n \n¶v ]m]tamN\w {]m]n¡p¶p. hnip² Ip¼kmcw \s½ {InkvXphn Bbn Xocphm\pw, \à Hcp {InkvXnb km£yw ImgvNhbv¡phm\pw km[n¸n¡p¶p. ]cnip²m k`bpsS hnizmk {]Imcw hnip² Ip¼kmcw amtamZok kzoIcn¨ Hcp hnizmknbpsS ]m]¯nÂ\n¶pÅ A\pXm]]qÀhamb aS§n hchnsâ Bcw`w

am{Xw. k`m ]nXm¡·mÀ CXns\ Bßob kuJyw F¶v \nÀÆNn¡p¶p. B[p\nI

AhnsS ]ptcmlnX³

tNmZyamWv

At¸mkvtXmesc ]n´pScp¶ taev]«¡mÀ, ]ptcmlnX·mÀ¡v Cu hcw ssI amdn. (Christ-Apostles-Bishop-Priest). Cu ssIamdn h¶ A[nImc¯nemWv C¶pw ]cnip² k`bn ]ptcmlnXsâ ap¼msI Ip¼kmcw \S¯p¶Xv. hn. Ip¼kmc¯n ]ptcmlnX³ Hcp ]nXmhv BWv a\pjysâ ]m]tamN\¯n\mbn kz´ ]p{Xs\ bmKambn \ÂInb ]nXmhnsâ kvt\lhpw IcpXepw ]ptcmlnX\n ZÀin¡phm³ km[n¡pw. Xs¶ G¸n¨ncn¡p¶ APKW¯nsâ c£bv¡pw ]m]tamN\¯n\pambn ]ptcmlnX³ ssZhk¶n[nbn At]£n¡p¶p. AXpsImï Ahkm\ \mfn Ah\v C]Imcw ]dbphm³ km[n¡pw "CXm, Rm\pw btlmh F\n¡p X¶ a¡fpw' (sbi¿m 8 : 18).

Hcp \ymbm[n]³ BWv X\n¡v ta \n£n]vXambncn¡p¶ D¯chmZn¯¯mÂ, k`m a¡Ä¡v \ymbw \S¸nem¡p¶p. (a¯mbn 18: 18) ]ptcmlnX³ X\n¡v `ctaÂ]n¨ Cu Bßob D¯chmZn¯w hnizmkt¯msS \nÀhlnt¡ïXmWv, AXv Zpcp]tbmKs¸Sp¯phm³ ]mSnÃ. Hcp Kpcp BWv \à D]tZiw \evIpIbpw, ]cnip² k`bpsS ]mc¼cys¯bpw, hnip² thZ]pkvXI¯nÂ\n¶v ]mT§Ä ]Tn¸n¡ptIbpw, At\Isc {InkvXphnte¡pw {InkvXob PohnX¯nte¡pw \bn¡phm³ amہ¤ZہinbmIp¶ Hcp Kpcp. ]ptcmlnXt\mSv Ip¼kmcn¨m ]m]tamN\w {]m]n¡pI am{XaÃ, a\ximkv{X]camb t\«§fpapïmIp¶p. a\pjy³ Cu temIbm{Xbn Xm³ A\p`hn¡p¶ am\knIamb kwLÀj§fpw, {]iv\§fpw, Bi¦Ifpw Xm³ hnizkn¡p¶ hyàntbmSv ]¦v hbv¡pt¼mÄ Bizmkw e`n¡pIbpw, Xsâ {]iv\ ]cnlmc¯n\v Úm\]qÀhamb _p²n D]tZiw e`n¡pt¼mÄ Ah\v Hcp t]mknäohv F\ÀPn e`n¡p¶p, Cu t]mknäohv F\ÀPn Ip¼kmc¯n \n¶v e`n¡p¶p.

Cu ]Ým¯e¯n Hcp hnizmkn Ip¼kmcw apJm´cw ]m]¯nsâ apgph³ `mcw ]cnip² k`bpsS ap³¸n Cd¡n shb¡pIbpw, Ah\v Hcp Bßob BtcmKyapÅ hyàn Bbn A\p`hs¸SpIbpw Xm³ \ãs¸Sp¯nb ssZhnI Ir] Xncns¨Sp¡phm³ km[n¡p¶p. \½psS k`bn NneÀ ]dbp¶ t]mse Ip¼kmcw Hcp Bïp Ip¼kmcaÃ, ]ns¶tbm \½psS ]m]w ImcWw Ipät_m[w tXm¶pt¼mÄ CSbv¡nsS \St¯ïXmWv. \ãvs¸« ssZhIr] hosïSp¡phm³ Hcp AhkcamWv hn. Ip¼kmcw. AXv Hcp \à Ip¼kmcw Bbncn¡Ww F¶v \nÀ_Ôw.

\mw kzbw \½psS {]hÀ¯\§sf, \½psS ioe§sf, \½psS _Ô§sf ssZhambpw klPohnIfpambpw hniIe\w sNbXv hnip² Ip¼kmc¯n\v Hcp§Ww. \mw a\km´cs¸«m {InkvXp \½psS ]m]§Ä £an¡pw. hnip² Ip¼kmcw apJm´ncw ssZhk¶n[nbn \mw FhnsS \nÄ¡p¶p F¶v a\knem¡phm³ km[n¡p¶p. AsX kabw \½psS ]cp¡³ ioe§sf Xncp¯phm\pw Bßip²n t\Sphm\pw km[n¡p¶p. CXv apJm´cw \mw IqSpX ]m]clnXcmbn¯ocpIbpw, {InkvXphnt\mSv IqSpX A\pcq]s¸SpIbpw, ]cnip² Bßmhn kaÀ¸nXamb PohnXw \bn¡phm\pw km[n¡p¶p. hn. Ip¼kmcw ssZhZm\ambn«mWv ImtWïXv, AhnsS ]m]w Gäp]dªXnsâ {]Xyp]Imcambn«v ]m]tamN\w e`n¡p¶p. Hcp Bßob ]nXmhn \n¶pÅ amÀK\nÀtZiw \½psS Bßob hfÀs¨bv¡v Ahkcw

hnip²

hnip² Ip¼kmcw ]m]tamN\w {]m]n¡phm\pÅ AXnt{ijvTamb IqZmibmWv. Hcp hnizmknbpsS ]m]tamN\¯n\v ]ptcmlnX\v A[nImcapïv F¶ hnizmk¯n A[njvTnXamWv Cu IqZmi. BßmÀ°amb Hcp Ip¼kmchpw ]«¡mc³ \ÂIp¶ ]m]tamN\hpw AXn\v ]qÀ¯oIcWambn hnip² IpÀ_m\ A\p`hhpw e£yw hbv¡p¶Xv ssZhnIXbnte¡pÅ ]p\ {]thi\amWv. CXv thïhn[w Hcp¡t¯mSpw `àntbmSpw \nÀhln¡s¸tSïXmWv. Ip¼kmcw hn.thZ]pkvXI¯n BZnaIme¯v AXmbXv tamsibpsS \ymb{]amW¯n A\pX]n¡p¶ ]m]n ]m]§Ä Gäp]dbpIbpw ]m]]cnlmcmÀ°w ]ptcmlnX³ _en Ign¡pIbpw thWambncp¶p (tehy.5:5,6) F¶m BZna {InkvXob kaql¯n A¸w \pdp¡n ]m]§Ä Gäp]dªv hnip²oIcn¡p¶ coXnbmWpïmbncp¶Xv. Ime{Ia¯n {]mtbmKnIX Xncn¨dnªv clkyamb Gäp]d¨nen\v {]m[m\yw \ÂIn. \n§Ä `qanbn BcpsS ]m]§Ä tamNn¡p¶pthm Ah kzÀ¤¯nepw tamNn¡psa¶pw BcptSXv tamNn¡mXncn¡p¶pthm Ah kzÀ¤¯nepw tamNn¡pIbnÃ. (hn.tbml.20:22,23) F¶v tbip{InkvXp Xsâ injy·mtcmSv Iev]n¨p Cu injyXz¯nsâ ]n´pSÀ¨bmWv Hmtcm ]ptcmlnX\pw (A: {]:14:23). AXn\m Xs¶ ]m]w tamNn¡m\pÅ ssZhoI A[nImcw ]ptcmlnX\n \n£n]vXamWv.

Ip¼kmcw bphP\§fn C¶s¯ Ip¼kmcw thZ]pkvXI Ncn{X¯nse BZn apXepÅ ]m]§fpsS Gäp]d¨nen\v At\I kwhÕc§fneqsS Dïmb ]cnWma ^eamWv. AXn\mÂXs¶ ]pXpXeapdbpw bphXeapdbpw CXns\ tIhehXvIcn¡msX, bm{´nIam¡msX \nbam[njvTnXw am{Xam¡msX IuZminIamsW¶ Bßt_m[t¯msS kao]n¡Ww. bphXeapdbn Nnesc¦nepw Nn´n¡p¶Xv sIme]mXIw t]mepÅ amcI ]m]§Ä H¶pw sN¿p¶nÃtÃm F¶mWv. AXpt]mse \mw sNdpXv F¶v hnNmcn¡p¶ Xc¯nepÅ ]m]§Ä sN¿p¶Xn sXäpanà F¶mWv. am{Xhpaà AXns\sbms¡ ]qcnXam¡m³ At\Iw ImcpWy {]hÀ¯nIÄ sN¿p¶papïv F¶mWv. F¶m C¯c¯nepÅ bphXeapd Xncn¨dnbpI \mw sN¿p¶ Hcp ]pWy {]hÀ¯nbpw \½psS \½psS ]m]§Ä¡pÅ \ymboIcWaà F¶v. \mw sN¿p¶ Hmtcm sXäpw eLp F¶v \ap¡v tXm¶p¶p F¦nepw

bmYmÀYyamWv. BIbm bphP\§fmb \mw ]cn.

]cn{ian¡pho³. hnip²n IqSmsX

dh. ^m. hÀKokv. än. hÀKokv (sshkv {]knUsâv H.kn.ssh.Fw)

1) am\knI \nb{´Ww BÀÖn¡m\mIpw hnip² Ip¼kmc¯neqsS ]m] tamN\w e`n¨ Hcp hyàn¡v a\Ênsâ `mcw Ipdbv¡m\mIpw. a\Êv eLpBIpt¼mÄ am\knIkwLÀj§Ä AIepw. At¸mÄ Xm³ CÑn¡p¶Xpt]mse Hcp ]cn[nhsc a\Êns\ \nb{´n¡m\mIpw. AhnsS a\Êv AXnÂXs¶ kzÀ¤w Dïm¡pw. BwKteb Ihnbmb tPm¬ an«¬ FgpXnbXpt]mse \mw Xs¶bsà \½psS a\Ênse FÃm kzÀ¤s¯bpw \cIw B¡p¶Xpw \cIs¯ kzÀ¤w B¡p¶Xpw (The mind is its own place and in itself can make a heaven of hell or hell of heaven) efnXambn Nn´n¨m Hcp kXy Ip¼kmc¯neqsS a\Êns\ \nb{´n¨v a\Ên kzÀ¤w Dïm¡m\mIpw.

2) `mhn tcmK§sf Hgnhm¡m\mIpw

km[mcWKXnbn ]etcmK§fpw a\pjy\v ]nSns]SpI 40 hbkn\v apIfn BWv At¸mgpïmIm³ km[yXbpÅ ]e tcmK§sfbpw hnip² Ip¼kmc¯neqsS Hgnhm¡m\mIpw F§s\sbt¶m? Nn´IÄ cï XcamWv kXvNn´Ifpw (positive thoughts) ZpÀNn´Ifpw (negative thoughts). CXn ZpÀNn´IÄ am\knIkwLÀj§Ä £Wn¨phcp¯n a\Êns\ ZpÀ_es¸Sp¯pw. ZpÀhnNmc§Ä aqew \½psS icoc¯n DïmIp¶ hnjhkvXp¡Ä (toxins) A]ISImcnIfmWv Ch hoïpw hoïpw a\Êns\ kwLÀj`cnXam¡pIbpw amcI tcmK§fnte¡v \bn¡pIbpw sN¿pw Ip¼kmc¯neqsS ZpÀhnNmc§sf AIäm\pw kXv hnNmc§sf hÀ²n¸n¡m\pw tcmK{]Xntcm[tijn BÀÖn¡m\pw km[n¡pw.

3) £abnte¡pw Bß _e¯nte¡pw \bn¡pw

kzÀ¤Ø\mb \½psS ]nXmhv \t½mSv hnip² Ip¼kmc¯neqsS £an¡p¶Xpt]mse hnip² Ip¼kmc tijw \ap¡pw aäpÅhtcmSp £an¡m\mIpw. £an¡pI, s]mdp¡pI, am¸v \ÂIpI, Fs¶ms¡ ]dbp¶Xv Hcp _lpapJ {]Xn`mkamWv. £an¡p¶Xnsâ ^eambn \ncmibpw ]ncnapdp¡hpw Imcyambn Ipdbp¶Xmbn anjnK¬ kÀhIemimebn 1400 t]cn 5 amkw \S¯nb ]T\¯n sXfnbn¡s¸«p. KmÔnPn ]dªXv, "ZpÀ_e\v Hcn¡epw £an¡phm³ BhpIbnà £an¡pI F¶Xv iànamsâ ASbmfamWv" F¶mWv A§s\sb¦n Ip¼kmcw a\pjys\ £abntebv¡pw B £abneqsS Bß_e¯nte¡pw \bn¡pw F¶Xv bmYmÀ°yatÃ.

4) Ip¼kmcw Hcp skÂ^v Iu¬knenwKv hnip² Ip¼kmcw F¶ IqZmibpsS LS\bnse Hcp {][m\ kµÀ`amWv Ip¼kmc ]nXmhnsâ D]tZiw kzoIcn¡Â. CXv kXy¯n Hcp Iu¬knenwKv Xs¶bmWv F¶v]dbmw. Iu¬kenwKnsâ {]tXyIX Hcp hyànbpsS kwLÀj§Ä¡v ]cnlmcw \nÀt±in¡m³ Aà adn¨v kzbw ]cnlmcw Isï¯m³ Abmsf klmbn¡emWv CXv {InbmßIhpw Xr]vXnIcamb PohnX¯n\v Abmsf klmbn¡pw FdnIvt_¬ (Eric Berne) Nqïn¡m«p¶Xpt]mse "\½psS Xetbm«n¡pÅn F´mWv \S¡p¶Xv F¶XmWv \½psS hn[n \nÝbn¡p¶Xv" IqSpX hyàam¡nbm Hcp a\pjy³sd hn[n \nÀWbn¡p¶Xv AbmÄ Xs¶bmWv AYhm AbmfpsS Nn´IÄ BWv F¶v AÀ°w. A§s\sb¦n Ip¼kmc¯neqsS \à Nn´Ifnte¡v hgnamdm³ Hcph\mIp¶p F¦nÂ

apt¶m«pÅ PohnXw ]m]w Hgnªv

sN¿pt¼mÄ HcmÄ¡pïmIp¶

hnfn¡pw. CXv HcmfpsS

\ap¡v \ÂInbXpw.

What is holy confession

temI¯n \nc¸nsâ kphntijw A\pcRvP\¯nsâ kphmÀ¯ tLmjn¡emWv k`bpsSbpw hnizmknIfpsSbpw ZuXyw. hn. ]utemkv Xsâ k`m ip{iqjsb hntijn¸n¨Xv cayXbpsS ip{iqj F¶mWv. (2 sImcn 5:18þ19) Cu cayXbpsS ip{iqj C¶v IuZminIambn \S¡p¶Xv ]cnip² k`bnse hnip² Ip¼kmc¯neqsSbmWv. hnip² Ip¼kmcs¯¡pdn¨v hnIeamb [mcWIÄ hfÀ¶phcp¶ Cu ImeL«¯nsâ ]cnip²amb Cu IqZmi bm{´nIambn t]mIp¶ptïm F¶pt]mepw kwibnt¡ïnbncn¡p¶p. hnip² Ip¼kmcs¯ tIhew kzImcy `ànbpsS hnjbhpw thjhpw am{Xam¡n eLqIcn¨v ImWp¶ AhØbpw \nehnepïv. ChnsSbmWv hn.Ip¼kmcw F¶ IqZmi BgamÀ¶ A\pXm]¯nsâ \nc¸nsâ A\p`h¯nte¡v DÅ amÀ¤amsW¶v kaÀ°nt¡ïXv

Why confess before a priest? hnip² Ip¼kmcw k`mßIw kXym\pXm]¯n\v hyàn]chpw kmaqlnIhpamb AÀ°Xe§fpïv. AXmbXv \mw hkn¡p¶ CS§fnepw A\pcRvP\w km[nt¡ïXpïv. hnip² Ip¼kmcw XnI¨pw kzImcyamb Hcp IÀ½aÃ. AXn\v k`mIvamb, kmaqlnIamb ^e§Ä Dïmtb Xocq. Hcphsâ am\km´cw hyàn]cambn am{Xw Ahkm\n¡p¶nÃ. ]ns¶tbm Aht\mSv _Ôs¸« aäpÅhcpsS PohnX¯nepw AXnsâ {]Xn^e\§Ä DïmhWw. hnip² Ip¼kmcw k`mßIamb Hcp IÀ½amWv. AXmbXv, Ip¼kmcn¡p¶ A\pXm]nbpsS kzImcyamb am\km´cw am{Xaà ChnsS hnjbw, ImcWw k` Xs¶ A\pX]n¡p¶ Hcp kaqlamWv. X§Ä `ctaäncn¡p¶Xv caybpsS kphntijw BsW¶v hnip² ]utemkv Gäp]dbp¶pïv. 2 sImcn´yÀ 5:18þ20 ""AXns\ms¡bpw ssZhw ImcW`qX³, Ah³ \s½ {InkvXpaqew Xt¶mSv \nc¸n¨p. \nc¸nâ ip{iqj R§Ä¡v X¶ncn¡p¶p. ssZhw temI¯n\p ewL\§sf IW¡nSmsX temIs¯ {InkvXphn Xt¶mSv \nc¸n¨p t]m¶p. Cu \nc¸nsâ hN\w R§fpsS ]¡Â `ctaÂ]n¨pancn¡p¶p''. Hcmfpw \ãs¸ScpXv F¶ tbiphnsâ a\Ênt\mSv hnizkvXX ]peÀ¯p¶ \ne]mSmWv hn. ]utemkv FSp¯Xv. ]m]nsb XÅpI F¶Xnt\¡mÄ Ahsâ am\km´cw Bbncp¶p e£yw. 1sImcn´yÀ 9:19þ22. k`bv¡v A\pXm]hpw am\km´chpw thWsa¶Xv k`m]nXm¡·mcpsS ImewapXepÅ [mcWbmbncp¶p. k`bneqsS \S¡p¶ Hmtcm kXy Ip¼kmc¯neqsSbpw k` \hoIcn¡s¸Sp¶p, BbXn\m hnip² Ip¼kmcw tIhew {Inb t]m¡embn, IÀ½§Ä Bbn Ahkm\n¡cpsX¶ \nã AhÀ¡pïmbncp¶p. ]m]tamN\m[nImcw ]«¡mcnÂ

GI a\pjy\m ]m]hpw ]m]¯m acWhpw temI¯nte¡v h¶p. GIPmXsâ acWhpw {Iqinsâ _enbpw At\IÀ¡v Poh ImcWambn¯oÀ¶p. A{]Imcw \à CSb³ BSpIÄ¡v thïn Poh³ \ÂIn. acW hIvX¯n \n¶v am\hcminsb c£n¨

PohZmbI\pw c£mIchpamb Cu ip{iqj k`bn XpScpt¼mÄ ]«¡mÀ¡v e`n¨ ]m]tamN\m[nImcw FhnsS\n¶v? (]pd¸mSv 32:11 þ14., 1 iapth 7 .8 ,9 ,10 .2, sImcn´yÀ 5:18þ21) hn.tbml¶m³ 20:23\pw a¯mbn 18:18 epw sshZnI\v ]m]w tamNn¡m³ DÅ A[nImcw Dsï¶v tcJs¸Sp¯nbncn¡p¶p. \½psS Hcp \ak-vImc¯n C§s\ sNmÃp¶p ""a¡qtkm imeot¯m _ZHm sIml\ptkm _dHm _ivamtbm'' cmPXzw `qanbn A[nImcw sN¿p¶p. F¶m ]utcmlnXytam `qanbnepw kzÀK¯nepw A[nImcw sN¿p¶p. BbXn\m ]utcmlnXyw cmPXzt¯¡mÄ t{ijvTamWv. ]m]tamN\¯nsâ B^okv Cu temI¯n IÀ¯mhv Øm]n¨p. B A[nImcw a\pjyÀ¡v sImSp¯ncn¡p¶p. Cu A[nImcw kn²n¨hcmWv ]«¡mÀ. ]m]tamN\w kzÀ¤¯n \n¶v

Cd§nhtcïXÃ, ]ns¶tbm `qanbn \n¶v In«n kzÀ¤¯nte¡v \s½ Itc«ïXt{X''.

]cnip² _tkentbmkv KohÀKokv ZznXob³ _mh I¸tZmIy³ ]nXm¡·mcn Hcmfmb hnip² _tkentbmkv FgpXnbncn¡p¶p ]m]w Gäp ]dbp¶ hnjb¯n imcocnItcmK§Ä shfns¸Sp¯p¶ {Iaw Xs¶ ]cn]ment¡ïXmWv. F¶m Cu _elo\XIÄ FÃmhtcmSpw \nÊwKw Xpd¶p ]dbmsX Ah kpJs¸Spt¯ïXv GXphn[w BsW¶v Adnbmhp¶htcmSv am{Xw ]dbp¶Xpt]mse ]m]§fpw Huj[w \ÂIphm³ A[nImcw DÅhtcmSv am{Xw ]dtbïXmWv. ]utcmlnXy¯n \n£n]vXambn«pÅ A[nImc§sf Bkv]Zam¡n hn.tPm¬ {IntÌmÌw FgpXnbn«pÅ {]_Ô¯nse Hcp hmNIw ChnsS D²cn¡p¶p. ""ssZhZqX·mÀt¡m, apJy ZqX³amÀt¡m ssZhw \ÂInbn«nÃm¯ Hcp A[nImcw sshZnI·mÀ¡v AhnSp¶v \ÂInbncn¡p¶p. ImcWw sshZnI·mÀ¡v Cu temI¯n {]hÀ¯n¡p¶sXt´m AXv ssZhw Dbc¯n Øncs¸Sp¯pw F¶pÅXt{X''. A\pXm]nbpsS Bizmk¯n\pw a\xkm£nbpsS kam[m\¯n\pw ]m]nbpsS ]m]§fpsS tamN\¯n\pw am\km´c¯n\pw {InkvXp k`bn sshZnIÀ¡v \ÂInb ]m]tamN\m[nImcw, hnip² PohnXw \bn¡phm\pÅ t{]cWbpw {]tNmZ\hpw amÀ¤hpamWv. ]m]amIp¶ N§eIfm a\pjymßmhv _Ôn¡s¸«v ZpxJ\naKv\mbncn¡p¶ PohnXs¯ ssZh]p{Xsâ kmZriy¯nte¡v XncnsI sImïphcp¶Xn\v e`n¨n«pÅ A[nImcamWv k`bn ]«¡mÀ DÅXv F¶v CXn\m hyàamWv.

A\pjvTm\§Ä

]cnip² k`bn \ne\n¶pt]mcp¶ hn. Ip¼kmcsa¶ IqZmibpsS ssZhimkv{X]chpw k`mXvaIhpw kphntij]chpamb `mK§Ä \mw kzoIcn¡p¶tXmsSm¸w ]m]tamN\¯n\pÅ k`bpsS A[nImcw \mw AwKoIcnt¡ïXpamWv. tbipX¼pcm³ Xsâ injy·mcneqsS ]cn.k`bv¡p \ÂInb ]m]tamN\m[nImcw GXpcoXnbn hn\ntbmKn¡Wsa¶ Imcyw Ncn{X]cambn k`bn hnImkw {]m]n¨XmWv. BbXn\m ]cnip²mß t{]cnXcmbn ]cn.k`bnse ]nXm¡·mÀ cq]s¸Sp¯nbn«pÅ hn.Ip¼kmc¯nsâ A\pjvTm\§fpw LSI§fpw `àntbmSpw {]mÀ°\tbmSpw ssZh `bt¯mSpIqSn BNcn¡pIbpw A\zÀ°am¡pIbpw sN¿Ww.

conclusion

c£mIcw BWv hn. Ip¼kmc¯nsâ ^e§sf¦nepw kXy Ip¼kmcsa¶ IqZmitbmSv hnapJXbpÅhÀ \½psS CSbn IpdhÃ. AXpt]mse Xs¶ BhÀ¯n¨v Ip¼kmcn¡p¶sï¦nepw AXnsâ ]qÀW ^e§Ä \ÂImsX t]mIp¶hcpapïv. hmkvXh¯n hnip²sc krãn¡pIbpw ]m]nIsf c£n¡pIbpw a\pjya\ÊpIsf A\pXm]¯nte¡v Xncn¸n¡pIbpw sN¿p¶ IqZmibmWv kXy Ip¼kmcw. kXy Ip¼kmcw ssZhw Zm\ambn \ÂIp¶ c£mIc^e§Ä ]cn]qÀWambn kzoIcn¡m³ D]hmk¯neqsSbpw {]mÀ°\bneqsSbpw \ap¡v {]m]n¡mw.

Gregorios Orthodox

\memw hbÊn 23þmw k¦oÀ¯\w hmbn¨p XpS§nb thZ ]pkvXI ]cnNbw. F\n¡p ap«pïmIbnæn Rms\§s\ \S¡pw F¶ At\zjW¯n XpS§nb thZ hymJym\ IuXpIw. A©c hbÊn aq¶p sa{Xm·mÀ ssIshbv¸v \ÂIn aZv_lmbn ip{iqjI³ B¡nb AtXZnhkw aq¶mw Xp_vtZ³ hmbn¨Xn sXfnª ]nXrin£Ww. CXns\sbms¡ XpSÀ¨bmbncp¶p Fsâ BZy Ip¼kmcw. A¶v XnIª hbÊv 7.

Ipdp¸pw]Sn ]ÅnhI sslk-vIqfnse slUvamÌÀ Bbncp¶p Fsâ A¸³. ]n. F. ]utemkv I¯\mÀ. (]n¶oSv tImsd¸nkvtIm¸ tImdqtkm Zitdmtdm). k-vIqfn BïptXmdpw ]qPmh[n¡me¯v [ym\tbmKw ]XnhmWv. shÅnbmgvN XpS§n RmbdmgvN Xocp¶ Xcw. 1948þ Rm³ B k-vIqfn F¯nbn«nÃ. ss{]adn k-vIqfnemWv \memw ¢mkv. F¦nepw [ym\¯n tNcm³ A¸³ \ntbmKn¨p. A´nbpd§m³ ho«nte¡v t]mcpw F¶v am{Xw. B [ym\ tbmK¯nemWv Rm³ BZyw Ip¼kmcn¨Xv. {]ikvX {]`mjI\mbncp¶ hmebn KohÀKokv tImsd¸nkvtIm¸ Bbncp¶p [ym\Kpcp. Ip¼kmc¯n\v Hcp¡nbXpw At±lw. ]mh§fpsS ]«nI ]ï imkv{XnamÀ F¶Xpt]mse X¿mdm¡n A¨Sn¨ Hcp ]pkvXIw Dïmbncp¶p. A¡me¯v AXv hmbn¨n«v ]e ]m]§fpw F´msW¶v t]mepw a\ÊnembnÃ. ]m]§Ä HmÀs¯Sp¯v ]«nIbmbn Ipdn¨v B ISemkv t\m¡n Gäp]dbm³ BWv Cfw Xeapd¡mcmb Ip«nItfmSv

A§s\ sNbvXp. Fsâ A¸\v t]mepw KpcpXpey\mb

F¶mWv. Ip¼kmc ]nXmhnsâ {]mbtam ]mÞnXytam {]iv\aÃ. ]»nIv kÀhokv I½ojsâ \qemameIÄ IqSmsX In«mhp¶ am\yamb ]Wn F¶v sshZnIhr¯n \nÀhln¡m¯hÀ Bbncn¡Wsa¶v am{Xw Fsâ HmÀabn _m¡n \n¡p¶hcn Hm.kn. hÀKok¨³ a{Zmkv bqWnthgvknänbnse tKmÄUv saUenÌv tPmjzm Aѳ {]ikvX hmÜnbpw Fgp¯pImc\pw, Xncph\´]pcw Iv\m\b ]Ånbnse sI. kn. amXypkv Aѳ shdpw ]¯mw ¢mkv, CubnsS \ncymX\mb Cu A¨\pw GXmïXpt]mse. Ip¼kmc ]nXmhnsâ PohnXamWv {][m\w. _tbmtUäbÃ.

]cnip² _tkentbmkv amÀt¯mam ]utemkv ZznXnb³ ImtXmen¡m _mhbpsS Ipsshänse ssÇloI kµÀi\thfbn ]cn. ]nXmhpambn sXiv_plt¯m FUntämdnb t_mÀUv \S¯nb A`napJ kw`mjW¯n \n¶v

1 . ]nXmth A§v ]cnip² k`bpsS ]cam[y£ ]Zhn GsäSp¯n«p Hcp ZimÐt¯mSSp¡p¶p, Cu ImeL«s¯ F§ns\ hnebncp¯p¶p?

Fsâ ImgvN¸mSn k`bn PoÀ®X hÀ²n¡p¶p. PoÀ®X F¶v ]dbp¶Xv ssZhnIXbpsS t]mcmbvabmWv .AXn \n¶v \mw hnSpX {]m]n¡Ww, AXn\p ssZhm{ibhpw IqSpX ssZhnI _ÔhpamWv thïXv. \nbaw sImtïm {]kwKw sImtïm Aà kzbta k`bn DïmIWw. AXn\pÅ t{]cW sImSp¡p¶ kmlNcyw DïmIWw.

1 . ]nXmth A§v ]cnip² k`bpsS ]cam[y£ ]Zhn GsäSp¯n«p Hcp ZimÐt¯mSSp¡p¶p, Cu ImeL«s¯ F§ns\ hnebncp¯p¶p? Fsâ ImgvN¸mSn k`bn PoÀ®X hÀ²n¡p¶p. PoÀ®X F¶v ]dbp¶Xv ssZhnIXbpsS t]mcmbvabmWv .AXn \n¶v \mw hnSpX {]m]n¡Ww, AXn\p ssZhm{ibhpw IqSpX ssZhnI _ÔhpamWv thïXv. \nbaw sImtïm {]kwKw sImtïm Aà kzbta k`bn DïmIWw. AXn\pÅ t{]cW sImSp¡p¶ kmlNcyw DïmIWw.

2. ae¦c HmÀ¯tUmI-vkv k` C¶p t\cnSp¶ Gähpw henb shÃphnfn F´mWv ? AXv t\cnSp¶Xn\v bphP\§Ä¡v GXp coXnbn apX¡q«mIm³ km[n¡pw ? GXp k`bpw t\cnSp¶Xv aqey§fpsS timjWhpw ,AXpt]mse Xs¶ ssZhnIXbpsS Zpcv_eXbpamWpv. AXv HcnSXv am{Xaà bphP§fnepw km[mcW¡mcnepw ]utcmlnXy t{iWnbnepw Dmbns¡mtbncn¡p¶p .

2. ae¦c HmÀ¯tUmI-vkv k` C¶p t\cnSp¶ Gähpw henb shÃphnfn F´mWv ? AXv t\cnSp¶Xn\v bphP\§Ä¡v GXp coXnbn apX¡q«mIm³ km[n¡pw ? GXp k`bpw t\cnSp¶Xv aqey§fpsS timjWhpw ,AXpt]mse Xs¶ ssZhnIXbpsS Zpcv_eXbpamWpv. AXv HcnSXv am{Xaà bphP§fnepw km[mcW¡mcnepw ]utcmlnXy t{iWnbnepw Dmbns¡mtbncn¡p¶p

3. bpIXnhmZw, \ncoizchmZw, kzXzhmZw F¶nh hÀ[n¨v hcp¶ kmlNcy¯n k` AXns\ F§s\ t\m¡n¡mWp¶p?

Iu¬knenwKn\v

? ]m]t_m[w CÃm¯

Ip¼kmcs¯

ChnsS {]iv\w Ip¼kmc¯nsâ AÃ. ]m]w tamNn¡m³ BNmcy¯n\p A[nImcw Ds¶mWv ss__nfn ]dbp¶Xv .]s£ BNmcymXzw ]ng¡pt¼mÄ P\MÄ¡v hnizmkanà Ip¼kcn¡m³. GXv A¨t\mSv Ip¼kmcn¡Ww, CsXÃmw A¨³ hnfn¨p ]dªm F´v sN¿pw .AXpsImï Ip¼kmcs¯ \à BfpIÄ t]mepw `bs¸Sp¶p. \sÃmcp ^mZÀ I¬s^Êsd Iïp]nSn¡Ww. A§s\ BsW\vInse FÃm BfpIfpw h¶p icn¡pw IrXyambpw Ip¼kmcn¡p .\½Ä Ip¼kmcn¡pt¼mÄ A\pXm]nbpw ssZhkm¶n[yhpw am{Xta DÅp. B coXnbnepÅ Ip¼kmc¯nsâ \nehmcw DbÀ¯Ww. AXn\p Fsâ A`n{]mb¯n Hcp ^mZÀ I¬s^Êsd k`

\sÃmcp

St. Gregorios Orthodox Christian

k` \njvIÀjn¡p¶ coXnbnÂ, A\pXm]]qcvWamb Hcp Ip¼kmcw A\p`thZyamIm³ Aevamb\pw AXn\pÅ amÀKv\ntZiw k` sImSp¯n«pïv. IpÀ_m\{Iaw FSp¯p t\m¡nbm F§s\ Hcp§Wsa¶p AXn sImSp¯n«pïv. BZyw \ap¡v ssZhs¯ `bw thWw. ssZhs¯ `bapsï¦nte bYmÀ° Ip¼kmcw

sImSp¯n«pïv. IpÀ_m\{Iaw FSp¯p t\m¡nbm F§s\ Hcp§Wsa¶p AXn sImSp¯n«pïv. BZyw \ap¡v ssZhs¯ `bw thWw. ssZhs¯ `bapsï¦nte bYmÀ° Ip¼kmcw \S¡p . Hcp \à ^mZÀ I¬^kÀ DïmIWw. 6. \qämïpIfmbn \S¡p¶ k`m XÀ¡§fpw hyhlmc§fpw aqew k`bpsS bphkaqlw k`bn \n¶v AIew ]men¡p¶p F¶ Nn´ ]cn. ]nXmhn\v Dtïm? hyhlmc§fneqsS Hcp imizX ]cnlmcw km[ytam? hyhlmcw k`sb sI«pd¸pÅXm¡m\mWv. C´y³ sUtam{Iknbn Hcp XÀ¡w Dïmbm F{]ImcamWv ]cnlmcw ImtWXv. hyhlmcamWv ss]imNnIamsW¶p ]dbp¶Xv A]ISIcamsW¶mWv Fsâ t_m[yw. tami¡v F´n\mWv 10 Iev]\IÄ sImSp¯Xv. Iev]\ ewLn¨m in£ sImSp¡p¶pïv. kXykÔXtbmsS \oXn \ãs¸Spt¼mÄ \oXn e`n¡p¶Xn\pÅ am\pjnIamb Hcp kwhn[m\amWv \nbaw. `mcX¯nsâ AXyp¶X \oXn]oTw hnfn¨p]dªp ChnsS icnbmb k`bpsS \ne\n¸pw AXnsâ `cW{Iahpw AXnsâ FÃmhn[amb \nbahpw icnbmsW¶v. B icnsb¶ Xocpam\w \S¸nem¡n e`n¡p¶Xv ss]imNnIamtWm ? bphm¡Ä k` hn«p t]mIp¶Xv AXpsImsï¶pw Aà aäp]e ImcW§Ä sImïmWv. hyhlmc§Ä H¶pw CÃmsX \yqP\tdj³ {Kq¸nte¡v BfpIÄ t]mIp¶pï . CsXm¶pw Aà {InkvXnbX PohnX¯n IãXbpw kt´mjhpw DïmIpw .CXv cïpw Htc kabXv _me³kv sNbvXp sImïpt]mIWw. hyhlmcw F´n\p thïnbmWv, A\oXn¡pthïnbmtWm? Asæn BcpsSsb¦nepw k`sb ]nSns¨Sp¡m\mtWm? IhÀ¨ sN¿m\mtWm? \oXn¡pthïnbmWv Cu hyhlmcw AÃmsX F´v amÀ¤amWv temI¯n kzoIcnt¡Xv. {]tXIn¨p C´ybnÂ. CXv sXämb {]NcWamWv. A\oXn¡v em`w sIm¿m\pÅhcpsS Hcp {]NcWamWv hyhlmcw ss]imNnIsa¶pÅXv. Hcp cmPy¯nsâ \oXn \ntj[n¡s¸Sp¶hÀ¡pthïnbpÅ Hcp kwhn[m\amWv. AXv F§s\ ss]imNnIamIpw. AXv ssZhnIambn Xs¶ \S¯Ww \½Ä.

k`m XÀ¡§fpw hyhlmc§fpw aqew k`bpsS bphkaqlw k`bn \n¶v AIew hyhlmcw k`sb sI«pd¸pÅXm¡m\mWv. C´y³ sUtam{Iknbn Hcp XÀ¡w Dïmbm F{]ImcamWv ]cnlmcw ImtWXv. hyhlmcamWv ss]imNnIamsW¶p ]dbp¶Xv A]ISIcamsW¶mWv Fsâ t_m[yw. tami¡v F´n\mWv 10 Iev]\IÄ sImSp¯Xv. Iev]\ ewLn¨m in£ sImSp¡p¶pïv. kXykÔXtbmsS \oXn \ãs¸Spt¼mÄ \oXn e`n¡p¶Xn\pÅ am\pjnIamb Hcp kwhn[m\amWv \nbaw. `mcX¯nsâ AXyp¶X \oXn]oTw hnfn¨p]dªp ChnsS icnbmb k`bpsS \ne\n¸pw AXnsâ `cW{Iahpw AXnsâ FÃmhn[amb \nbahpw icnbmsW¶v. B icnsb¶ Xocpam\w \S¸nem¡n e`n¡p¶Xv ss]imNnIamtWm ? bphm¡Ä k` hn«p t]mIp¶Xv AXpsImsï¶pw Aà aäp]e ImcW§Ä sImïmWv. hyhlmc§Ä H¶pw CÃmsX \yqP\tdj³ {Kq¸nte¡v BfpIÄ t]mIp¶pï . CsXm¶pw Aà {InkvXnbX PohnX¯n IãXbpw kt´mjhpw DïmIpw .CXv cïpw Htc kabXv _me³kv sNbvXp sImïpt]mIWw. hyhlmcw F´n\p thïnbmWv, A\oXn¡pthïnbmtWm? Asæn BcpsSsb¦nepw k`sb ]nSns¨Sp¡m\mtWm? IhÀ¨ sN¿m\mtWm? \oXn¡pthïnbmWv Cu hyhlmcw AÃmsX F´v amÀ¤amWv temI¯n kzoIcnt¡Xv. {]tXIn¨p C´ybnÂ. CXv sXämb {]NcWamWv. A\oXn¡v em`w sIm¿m\pÅhcpsS Hcp {]NcWamWv hyhlmcw ss]imNnIsa¶pÅXv. Hcp cmPy¯nsâ \oXn \ntj[n¡s¸Sp¶hÀ¡pthïnbpÅ Hcp kwhn[m\amWv. AXv F§s\ ss]imNnIamIpw. AXv ssZhnIambn

7 k`¡v Cu ImeL«¯n {]Xy£amb Hcp cm{ãob \ne]mSv BhiyamtWm ?

HutZymKnIambn Hcp cm{ãob \ne]mSpw \ap¡nÃ. Hcp cm{ãob ]mÀ«nsbbpw AKm[ambn hnizkn¡cpXv. F¶m cm{ãobs¯ FXnÀ¯p Pohn¨p t]mIp¶Xn\pÅ kmlNcyaà C´ybn DÅXv .F\n¡v Hcp cm{ãob ]mÀ«ntbmSpw {]tXIn¨p Hcp ASp¸hpw Cà AI¨bpw CÃ. ]s£ \s½ \nc´cw ]cnlkn¡pIbpw D]{Zhn¡pIbpw sN¿p¶htcmSv AXnsâ adphiw t_m[ys¸Sp¯m³ Rm³ {ian¡pw, s{ian¨n«pï AXv hnPbn¨n«papïv. \oXn \ntj[n¡p¶Xv GXv cm{ãob¡mcsâ ap³]nembncp¶mepw Rm³ AXv ]dbpw Rm³ AXv tNmZn¡pw. AXv Fsâ D¯chmZn¯amWv. Cu k`sb kwc£nt¡ïXpw, hnizmkw kwc£nt¡ïXpw Fsâ D¯chmZn¯amWv. Fsâ \ntbmKw Cu k`bpsS tae[y£sâ Øm\amWv. AXv \ncp¯chmZn¯]cambn sN¿m³ Rm³ X¿mdÃ. 8 kmaqly am[ya§Ä ]et¸mgpw k`s¡Xncmb \ne]mSpIÄ FSp¡p¶p. ]cnip² k`bv¡v Hcp iàamb tkmjy aoUnb sk BhiyatÃ?

HutZymKnIambn Hcp cm{ãob \ne]mSpw \ap¡nÃ. Hcp cm{ãob ]mÀ«nsbbpw AKm[ambn hnizkn¡cpXv. F¶m cm{ãobs¯ FXnÀ¯p Pohn¨p t]mIp¶Xn\pÅ kmlNcyaà C´ybn DÅXv .F\n¡v Hcp cm{ãob ]mÀ«ntbmSpw {]tXIn¨p Hcp ASp¸hpw Cà AI¨bpw CÃ. ]s£ \s½ \nc´cw ]cnlkn¡pIbpw D]{Zhn¡pIbpw sN¿p¶htcmSv AXnsâ adphiw t_m[ys¸Sp¯m³ Rm³ {ian¡pw, s{ian¨n«pï AXv hnPbn¨n«papïv. \oXn \ntj[n¡p¶Xv GXv cm{ãob¡mcsâ ap³]nembncp¶mepw Rm³ AXv ]dbpw Rm³ AXv tNmZn¡pw. AXv Fsâ D¯chmZn¯amWv. Cu k`sb kwc£nt¡ïXpw, hnizmkw kwc£nt¡ïXpw Fsâ D¯chmZn¯amWv. Fsâ \ntbmKw Cu k`bpsS tae[y£sâ Øm\amWv. AXv

8 kmaqly am[ya§Ä ]et¸mgpw k`s¡Xncmb \ne]mSpIÄ FSp¡p¶p. ]cnip² k`bv¡v Hcp iàamb hnaÀin¡p¶hÀ hnaÀint¨ms«. Hcn¡Â _lvdn\n t]mbt¸mÄ AhnsSh¨p Hcp A¯mgw Ign¨p. BZyw FÃmhÀ¡pw hnf¼nbXv B¸nÄ PyqkmWv. B t^mt«mbn«v Hcp Nm\ ]dªp ae¦c HmÀ¯tUmI-vkv k`bpsS Xeh³ aZyk¡mc¯n ]¦psImïp BkzZn¡p¶p. F\n¡v Hcp hnjahpw tXm¶nbnÃ. tkmjy aoUnb apJm´ncw aqey§Ä \ãs¸Sp¶p,

hnaÀin¡p¶hÀ hnaÀint¨ms«. Hcn¡Â _lvdn\n t]mbt¸mÄ AhnsSh¨p Hcp A¯mgw Ign¨p. BZyw FÃmhÀ¡pw hnf¼nbXv B¸nÄ PyqkmWv. B t^mt«mbn«v Hcp Nm\ ]dªp ae¦c HmÀ¯tUmI-vkv k`bpsS Xeh³ aZyk¡mc¯n ]¦psImïp BkzZn¡p¶p. F\n¡v Hcp hnjahpw tXm¶nbnÃ. tkmjy aoUnb apJm´ncw aqey§Ä \ãs¸Sp¶p, sXämb hmÀ¯IÄ {]Ncn¡s¸Sp¶p. BhnjvImc kzmX{´ys¯ XSbm³ ]änÃtÃm. \ap¡v Hcp aoUnb sk Dïv, A`nhµy bqentbmkv Xncpta\n AXnsâ A[y£\mWv. AXn\p Hcp I½näpbpapïv.

{]Ncn¡s¸Sp¶p. BhnjvImc kzmX{´ys¯ XSbm³

skÂ

A`nhµy bqentbmkv

AXnsâ A[y£\mWv.

9 hn. k`bpsSXmbn Hcp hnip² thZ]pkvXIw DS³ Cd§p¶p F¶v tIÄ¡m³ XpS§n«v \mfpIfmbn. C{X sshInbXn\m C\n A§s\mcp thZ]pkvXI¯n\p {]kànbptïm

k`bpsS \s«Ãv F¶ kvYm\t¸cpÅ ae¦c HmÀ¯tUmIvkv ss{IkvXh bphP\ {]kvYm\¯nsâ imJbmb Ipsshäv alm CShI bphP\ {]kvYm\w, {]hÀ¯\w sImïpw Bibw sImïpw ^ew sImïpw hfÀ¶p F¶v \nkwibw ]dbmw. "Bcm[\' e£yam¡n "]T\w' PohnX `mKam¡n "tkh\¯neqsS' CShIbv¡pw k`bv¡pw kaql¯n\pw {]tbmP\Icamb {]hÀ¯\§fmWv Cu hÀjhpw bqWnäv ]qÀ¯nbm¡nbXv. {]kvYm\¯n\v F¶Xn\v D]cnbmbn CShIbv¡v thïn C{Xbpw A[nIw tkh\§Ä sNbvX asämcp {]kvYm\hpw Csöv \nkwibw ]dbmw. 2018/19 hÀjs¯ {]hÀ¯\ dnt¸mÀ«nte¡v {i² £Wn¡p¶p.

01) {]hÀ¯\ ]¦mbhpambn 2018/19 hÀjs¯ `cWkanXn {]kvYm\¯nsâ {]hÀ¯\§fpsS Np¡m³ ]nSn¡phm\pw k`bv¡pw kaql¯n\pw {]tbmP\ {]Zamb coXnbn hnhn[ kwcw`§Ä BtemNn¨v \S¸m¡p¶Xn\pambn bqWnäv {]knUâv _lp. tP¡_v tXmakv A¨³, bqWnäv sshkv {]knUâv PnPp tPmÀPvPv A¨³ F¶nhcpsS t\XrXz¯n 18 AwK§Ä DÄs¸Sp¶ `cWkaXn Cu hÀjs¯ {]hÀ¯\§fn ]¦mfnIfmbn. te sshkv {]knUâv þ {io. APojv Fw. tXmakv sks{I«dn þ {io. A\p ssae{]m {SjdmÀ þ {io. kptamZv amXyp tPmbnâv sk{I«dn þ {io. PnsPm tP¡_v tPmbn tPmbnâv sk{I«dnþ {ioaXn. Pn³jn APojv I½än sat¼Àkvþ {io. APn¯v a¯mbn, {io. A\ojv tXmakv, {io. Zo]v tPm¬, {ioaXn. ensâm kptamZv, {io. saÂhn³ amXyp, {io. tdmln³ ]n. hÀKokv, {io. kPp tPmÀPvPv, {io. tjm_n³ Ipcy³, {io. knPp X¦¨³, {io. tXmakv Um\ntb FIvkv H^nsjym þ {io. A_n AeIvkmÀ HmUnäÀ þ {io. at\mPv ]n. G{_lmw

02) ]pXnb Bib§fpambn I½än aoänwKpIÄ {]kvYm\¯nsâ Hmtcm amks¯bpw {]hÀ¯§fpsS Nn´bv¡mbn X³ hÀjw 13 I½änIÄ amk¯nse aq¶mas¯ RmbdmgvN {]knUâv, sshkv {]knUâv, te sshkv {]knUâv F¶nhcpsS A²y£Xbn IqSpIbpïmbn.

03) Xocpam\§Ä¡v ]qÀ¯oIcWhpambn s]mXptbmKw {]kvYm\¯nsâ {]hÀ¯\§sf hnebncp¯phm\pw IqSpX iIvXambn {]hÀ¯n¡phm\pw Xocpam\§Ä¡v ]qÀ¯oIcWhpambn amk¯nse \memw hymgmgvN {]kvYm\¯nsâ s]mXptbmKw IqSn hcp¶p. X³hÀjw 9 s]mXptbmK§Ä IqSpIbpïmbn.

04) Bßob hÀ²\hn\mbn {]mÀ°\m tbmK§Ä {]kvYm\wK§fpsS Bßob hfÀ¨bv¡mbn AwK§fpsS `h\¯n sh¨v {]mÀ°\ tbmK§Ä \S¯n hcp¶p. {]kvXpX tbmK§fn CShI kµÀin¡phm³ F¯nt¨cp¶ A`n. ]nXm¡·mÀ, hµy sshZoI t{ijvTÀ, hninjvS hyIvXnIÄ XpS§nbhÀ IS¶v hcnIbpw ssZhhN\w {]kwKn¡pIbpw sN¿p¶p. X³ hÀjw 9 {]mÀ°\ tbmK§Ä {io. APojv Fw. tXmakv, {io. A_p tXmakv D½³, {io. kn_p AeIvkv Nmt¡m, {io. tPmPn ]n. tPm¬, {io. tPm_n tPm¬, {io. _n_n³ emen hÀKokv, {io. PnPp tPm¬ amXyq, {io. kptamZv amXyq F¶nhcpsS `h\§fnepw Aºmknb ]mgvkt\Pv Hm^nknepw sh¨v \S¯s¸SpIbpïmbn. ^m. tP¡_v tXmakv, ^m. atljv X¦¨³, ^m. sI. sF. hKokv, ^m. tPmk^v sI. tPm¬, ^m. tXmakv tPmÀPvPv, ^m. A\ojv tPmk^v, ^m. kPn ta¡m«v, {io. _nPp tPmbn, {io. G{_lmw sF¸v F¶nhtcmSpÅ {]kvYm\¯nsâ \µn Adnbn¡p¶p.

05) Nn´m {]`mXhpambn ssUbven ss__nÄ thÀkkv FÃm Zn\§fnepw cmhnse, {]kvYm\wK§fpsS Bßob hfÀ¨bv¡mbn {]kvYm\¯nsâ hmSvkm¸v {Kq¸n ssUbven ss__nÄ thÀkkv sjbÀ sN¿p¶p. {io. tPm_n Cu¸³ AXv {IaoIcn¨p XcnIbpïmbn.

06) hN\s¯ apdn¨v Gh³tKentbm³ Nn´IÄ

RmbdmgvN Zn\¯nse Gh³tKentbm³ hmb\m`mKs¯ Bkv]Zam¡n ssZhoI Nn´IÄ {]kvYm\¯nsebpw CShIbnsebpw AwK§sfs¡mï {]kwKw sdt¡mÀUv sNbvXv {]kvYm\¯nsâ hmSvkm¸v {Kq¸n sjbÀ sN¿pIbpw {]kvYm\wK§fpsS Bßob hfÀ¨bv¡v ImcWamIpIbpw, ]pXnb {]mkwKnIsc CShIbv¡pw k`bv¡pw k½m\n¡pIbpw sNbvXp.

07) {]Xnamk t{]m{Kmansâ sslsseäv ^vsfbÀ

FÃm amks¯bpw {]kvYm\¯nsâ t{]m{Kmans\ ASnkvYm\am¡n sslsseäv ^vsfbÀ hmSvkm¸v {Kq¸nepw {]kvYm\w s^kv_p¡nepw, FÃm amkhpw BZy Zn\§fn sjbÀ sN¿p¶p.

08) k`bpsS {]XnZn\ ktµihpambn sslsseäv ^vsfbÀ

FÃm amks¯bpw k`bpsS {][m\ Zn\§sf ASnkvYm\am¡n sslsseäv ^vsfbÀ hmSvkm¸v {Kq¸nepw {]kvYm\w s^kv_p¡nepw FÃm amkhpw BZy Zn\§fn sjbÀ sN¿p¶p.

09) \nÀt²i§fpambn tI{µ I½än

{]kvYm\ tI{µI½änbn \n¶v e`n¡p¶ \nÀt²i§Ä s]mXptbmK¯n AhXcn¸n¡pIbpw AXn\\pkcn¨pÅ {IaoIcW§fpw t{]m{KmapIfpw \S¯pIbpw sN¿p¶p.

10) s]m³Xncn shfn¨hpambn {]hÀ¯t\mXvLmS\w (G{]n 6) CShIbpsSbpw {]kvYm\¯nsâbpw Ncn{X¯n BZyambn, hn. IpÀºm\tbmSv A\p_Ôn¨,v Aºmknb skâv. tPmÀPvPv Nm¸en G{]n 6 shÅnbmgvN _lp. tP¡_v tXmakv A¨³, \nehnf¡v sXfnbn¨v {]kvYm\¯nsâ X³ hÀjs¯ {]hÀ¯t\mXvLmS\w \S¯pIbpïmbn. {]kvYm\w Cu Hcp hÀjw CShIbv¡v thïn sN¿p¶ Imcy]cn]mSnIfpsS IcSv cq]w bqWnäv sk{I«dn {io. A\p ssae{]m, s]mXpP\ ka£w AhXcn¸n¨p.

11) bphm¡fpsS Iq«mbvabmbn 82 þ)0 aXv cmPym´c kt½f\w (sabv 11þ13) sabv 11, 12, 13 F¶o XobXnIfn Xncph\´]pcw tlmfn {Sn\nän kvIqfn sh¨v \S¯s¸« bphP\ {]kvYm\¯nsâ 82þm0 aXv cmPym´c kt½f\¯nÂ, Cu bqWnän \n¶pw {io. tPmtam³ tPmÀPvPv, {io. jntPm ]m¸¨³ F¶nhÀ ]s¦Sp¡pIbpw bqWnänsâ km¶n[yw Adnbn¡pIbpw sNbvXp.

12) {]kvYm\¯nsâ Icp¯v sXfnbn¡phm³ _UvPäv 2018/19 (sabv 24) 6395 sIUn hchpw 6393.300 sIUn Nnehpw 1.70 sIUn \o¡nbncn¸papÅ _UPäv {SjdmÀ {io. kptamZv amXyp, sabv amkw 24þ)0 XobXn \S¶ s]mXptbmK¯n AhXcn¸n¡pIbpw s]mXptbmKw AwKoIcn¡pIbpw sNbvXp. _UvPän ]pXnbXmbn, Iym³kÀ tcmKnIÄ¡v sslbÀ sUmtWj³ sN¿p¶Xn\v Iym³ sjbÀ Iym³kÀ sIbÀ kt¸mÀ«v s{]mPIvSpw, {KotKmdnb³ sksh³kv eoKv ^pUv_mÄ aXvkchpw Cu hÀjw ]pXpXmbn DÄs¸Sp¯n.

13) Bcm[\m kwKoX¯nepÅ A`ncpNnbpambn am\otkm (sabv 25) ae¦c k`bpsS ]c¼cmKXamb hn.IqZmi KoX§fpsS CuW¯nsâ X\na \ne\nÀ¯ns¡mï aXvkcw F¶Xnep]cn, k`bpsS IqZmim Km\§fnte¡v Bg¯n Cd§phm\pw ]Tn¡phm\pw ]pXnb Xeapdbv¡v ]IÀ¶v \ÂIphm\pw, CShI P\§fn Bcm[\m kwKoX¯nepÅ Aht_m[hpw A`ncpNnbpw hfÀ¯phm³ thïn, CShIbnse {]mÀ°\m tbmK§sf DÄs¸Sp¯n 2018 sabv amkw 25þ)0 XobXn skâv. tPmÀPvPv Nm¸en sh¨v am\otkm F¶ IqZmi Km\ aXvkcw \S¯s¸«p. 19 {]mÀ°\m tbmK§Ä Cu aXvkc¯n ]s¦Sp¯p. CXnsâ I¬hot\gvkmbn {io. tPm_n G{_lmw, {io. kPp tPmÀPvPv F¶nhÀ {]hÀ¯n¨p. H¶mw k½m\w (cXv\ Zo]w ]p¯³Imhn KohÀKokv amÀ ]oeIvkot\mkv sat½mdnb t{Sm^nbpw hyIvXnKX saUepIfpw) þ skâv. PqUv {]sbÀ {Kq¸v cïmw k½m\w (sImc«n bqlmt\m³ amÀ tkthdntbmkv sat½mdnb t{Sm^nbpw hyIvXnKX saUepIfpw) þ skâv tPmk^v {]sbÀ {Kq¸v aq¶mw k½m\w (UÂln tPm_v amÀ ]oeIvkot\mkv sat½mdnb t{Sm^nbpw hyIvXnKX saUepIfpw) þ skâv. ^oent¸mkv {]sbÀ {Kq¸v. 14) A£c§sf A\izc§fm¡n In§nWn¡q«w (sabv 31 þPq¬ 6) {]kvYm\¯nsâ t\XrXz¯n sabv amkw 31 hymgmgvN apX Pq¬ 6 hsc Aºmknbbnepw kmÂanbbnepambn In§nWn¡q«w A£c§sf A\izc§fm¡n `wKnbmbn \S¯s¸«p. A£c Iq«pIÄ¡v aghnÃnsâ \ndw Nmen¨ A£c ip{iqjbn FÃm {]hÀ¯Icpw Hs¯mcpatbmsS, Htc a\tÊmsS sFIyt¯msS {]hÀ¯n¨p. {io. Zo]v tPm¬ I¬ho\dmbpw {io. at\mPv ]n. G{_lmw {][m\ A²ym]I\mbpw 25Hmfw t]À tImÀUnt\tägvkmbpw 31 A²ym]Icpw {]hÀ¯n¨ Cu In§nWnIq«¯n 200Hmfw Ip«nIÄ

]s¦Sp¯v "aebmfw" F¶ `mjsb s\t©mSv tNÀ¯p. {]kvYm\¯nsâ Cu \à {]hÀ¯\s¯ Iï kpa\ÊpIÄ \ÂIp¶ XpIbm Ipªp§Ä¡v _p¡v, s]³knÂ, dºÀ, kv\mIvkv, Pyqkv, hml\ kuIcyw F¶nh {^obmbn \ÂIp¶p.

15) ]cnkvYnXn kwc£W ktµihpambn {Ko³ Ipsshäv s{]msPIvSv (Pq¬ 15) {]kvYm\¯nsâ t\XrXz¯n temI ]cnkvYnXn Zn\¯nsâ `mKambn Pq¬ 15 shÅnbmgvN XpSÀ¨bmb 9 hÀjhpw {Ko³ Ipsshäv BNcn¨p. F³.Cu.kn.sI, Aºmknb skâv. tPmÀPvPv Nm¸Â, Aºmknb Fbnkv lmÄ, kmÂanb skâv. tacokv Nm¸Â F¶nhS§fnembn `h\¯n\pÅn sh¡mhp¶ Xc¯nepÅ sNSnIÄ CShI P\§Ä¡v hnXcWw sN¿pIbpïmbn. F³.Cu.kn.sIbn sh¨v \S¯nb NS§n DXvLmS\w \mjW Chm©en¡Â NÀ¨v Ipsshäv sNbÀam³ dh. C½m\pth Kco_v \nÀÆln¡pIbpw ]cnkvYnXn Zn\ {]XnPvR Ghcpw sNmÃpIbpw hninjvS hyIvXnIÄ F³.Cu.kn.sI, tIm¼uïn hr£ss¯IÄ sh¨p ]nSn¸n¡pIbpw sNbvXp. I¬ho\À {io. saÂhn³ amXyp Cu kwcw`¯n\v taÂt\m«w \ÂIn.

16) ]cnkvYnXn Aht_m[hpambn {Ko³ Ipsshäv ^vsfbÀ (Pq¬ 15) temI ]cnkvYnXn Zn\t¯mSv A\p_Ôn¨v CShImwK§Ä¡v Aht_m[w \ÄIp¶Xn\mbn, ¹mkvän¡v amen\y§Ä BhnÀ`hn¡p¶Xv F§s\ XSbmw F¶pÅXns\ Bkv]Zam¡nbpÅ ^vsfbÀ Pq¬ 15þ)0 XobXn shÅnbmgvN skâv. tPmÀPvPv Nm¸en sh¨v hn. IpÀºm\m\´cw ^m. _n\p tPm¬ {]Imi\w sN¿pIbpw CShI P\§Ä¡v kuP\yambn hnXcWw sN¿pIbpapïmbn.

17) AhnkvacWob HmÀ½IÄ ]pXp¡n kzmX{´y Zn\mtLmjw (BKkväv 15) `mcX¯nsâ kzmX{´ Zn\¯nsâ AhnkvacWob HmÀ½IÄ ]pXp¡p¶Xnsâ `mKambn Cu bphP\ {]kvYm\w kzmX{´y Zn\w BtLmjn¨p. BKkväv 15 _p[³ cmhnse, bqWnäv {]knUâv _lp. tP¡_v tXmakv A¨³ ]XmI DbÀ¯pIbpw kzmX{´y Zn\ ktµiw \ÂIpIbpw Ghcpw tZiob Km\w Be]n¡pIbpw {]XnPvR sNmÃpIbpw, bphP\ {]kvYm\¯nsâ sImÃw `{Zmk\ sshkv {]knUâv _lp. tPmk^v sI. tPm¬ A¨\pw CShI sk{I«dnbpw Biwk Adnbn¡pIbpw XpSÀ¶v a[pc hnXcWw \S¯pIbpw sNbvXtXmsS BtLmj§Ä¡v kam]\w Ipdn¨p.

18) A\p`mh¯nsâ HmWmtLmjw (BKkväv 24) amae \mSnsâ atlmXvkhamb HmW¯nsâ BtLmjw sk]väw_À 14þ)0 XobXn \S¯phm\pw AXnsâ {IaoIcW§Ä \S¯p¶Xn\mbn {io tjm_n³ Ipcys\ NpaXes¸Sp¯pIbpw F¶mÂ, BKkväv 24þ)0 XobXn IqSnb s]mXptbmK¯n sh¨v tIcfs¯ _m[n¨ {]fb ZpcnXt¯mSv A\p`mhw {]ISn¸n¨v Cu hÀjs¯ HmWmtLmjw Hgnhm¡pIbpw sNbvXp.

19) IcpWbpsS Ic§fpambn ^vfUv dneo^v If£³ (BKkväv 24) tIcf¯nse {]fbZpcnXw A\p`hhn¡p¶htcmSv A\p`mhambn Cu hÀjs¯ {]kvYm\¯nsâ HmWmtLmjw Hgnhm¡n, ]Icw {]kvYm\w AwK§fn \n¶v IfIvSv sNbvX XpIbmb 835 sIUn \m«n Ab¡pIbpïmbn. _mKpIfpw A\p_Ô kman{KnIfpw þ {]fb¯m _mKpIfpw A\p_Ô kman{KnIfpw \jvSs¸«pt]mb sImáS Kh¬saâv kvIqfnse Ip«nIÄ¡v, ^vfUv dneo^v ^n \n¶pw 22000 cq] Nnehn 58 _mKpIfpw 25 C³kv{Ssaâv t_mIvkpIfpw hnXcWw sNbvXp. XmXvImenI `h\w þ {]fb¯n hoSv ]qÀ®ambpw \jvSs¸« hniz³ F¶ hyIvXn¡v ^vfUv dneo^n \n¶pw XmXvImenI `h\w sh¨p \ÂIphm\pÅ ]Ww Ab¨p sImSp¡pIbpw AXnsâ ]WnIÄ ]qÀ¯nbmbn sImïncn¡p¶p. CXnsâ I¬ho\À {io. tjm_n³ Ipcyt\msSm¸w {]kvYm\w tI{µ P\d sk{I«dn ^m. APn sI tXmakv A¨\pw sN§¶qÀ U]yq«n XlknÂZmÀ {io. tPm_n G{_lmapw CXnsâ taÂt\m«w hln¡p¶p. 20) ssI¯m§pambn t¢m¯v If£³ (BKkväv 24) tIcf¯nse {]fbZpcnXw A\p`hn¡p¶hÀ¡v ssI¯m§mbn ]pXnbsXm, D]tbmKn¡phm³ km[n¡p¶sXm Bb XpWnIÄ kamlcn¨v Ab¨p sImSp¡phm\pw AXn\mbn BKkväv amkw 24þ)0 XobXn shÅnbmgvN CShIbnse Nm¸epIfmb Fbnkv lmÄ, skâv. tPmÀPvPv Nm¸Â Aºmknb, skâv. tacokv Nm¸Â kmÂanb F¶nhS§fn t¢m¯v If£³ \S¯pIbpw 1150 Insem ko ImÀtKm hgn \m«n Ab¨p sImSp¯v hnXcWw \S¯pIbpw sNbvXp. CXnsâ I¬ho\dmbn {io. A\ojv tXmakv {]hÀ¯n¨p.

21) tkh\ k¶²Xbpambn bphP\ hmcmtLmjw (BKkväv 22) bphP\ hmcmtLmj¯nsâ `mKambn BKkväv amkw 22þ)0 XobXn skâv. tPmÀPvPv Nm¸Â Aºmknb, skâv. tacokv Nm¸Â kmÂanb F¶n Nm¸epIÄ hr¯nbm¡pIbpïmbn.

22) Bßob \ndhn saÂs¯m (HIvtSm_À 5) Bßob Xe¯n ]pXnb Xeapdsb Isï¯p¶Xn\mbn CShIbv¡mbn saÂs¯m F¶ {]kwK aXvkcw

XpSÀ¨bmbn 2þ)0 hÀjhpw 2018 HIvtSm_À amkw 5þ)0 XobXn shÅnbmgvN skâv. tPmÀPvPv Nm¸en sh¨v \S¯s¸«p. {]kwK aXvkc¯n\v saÂs¯m F¶ t]cv \ÂInbXv Cu hÀjamWv. aXvkc¯n 11 AwK§Ä C¯hW amäpcbv¡pIbpïmbn. aXvkcw F¶Xn\v D]cn CShIbpsS Bßob D¶a\¯n\mWv {]kvYm\w Cu t{]m{KmaneqsS e£yam¡p¶Xv. C¯hW cïv hnjb§fmWv aXvkcmÀ°nIÄ¡v \ÂInbXv. 1. \o Chcn A[nIambn Fs¶ kvt\ln¡p¶pshm (hn. tbml 21:15) 2. \n§Ä temI¯nsâ shfn¨amIp¶p (hn. a¯mbn 5:14). AXn \n¶pw bqWnäv {]knUâv _lp. tP¡_v tXmakv A¨³ \n§Ä temI¯nsâ shfn¨amIp¶p (hn. a¯mbn 5:14) F¶ hnjbw sXcsªSp¡pIbpw sNbvXp. CXnsâ I¬ho\dmbn {ioaXn. ensâm kptamZv {]hÀ¯n¨p. H¶mw k½m\w (Imew sNbvX tamdm³ amÀ _tkentbmkv amÀt¯m½ ZnZntamkv {]Ya³ sat½mdnb FhtdmfnwKv t{Sm^nbpw hyIvXnKX saUepw kÀ«n^n¡äpw) þ {ioaXn. jnPn t_m_n. cïmw k½m\w (sN§¶qÀ `{Zmk\m[n]\mbncp¶ Imew sNbvX A`n. tXmakv amÀ A¯m\mtkymkv sa{Xmt¸meo¯ sat½mdnb FhtdmfnwKv t{Sm^nbpw hyIvXnKX saUepw kÀ«n^n¡äpw) þ {ioaXn. enP at\mPv aq¶mw k½m\w (ae_mÀ `{Zmk\m[n]\mbncp¶ Imew sNbvX A`n. tUm. kdnb amÀ sXtbm^otemkv sa{Xmt¸meo¯ sat½mdnb FhtdmfnwKv t{Sm^nbpw hyIvXnKX saUepw kÀ«n^n¡äpw) þ {ioaXn. {io_m hnt\mZv. ]s¦Sp¯ FÃm aXvkcmÀ°nIÄ¡pw {]kvYm\¯nsâ hIbmbn kÀ«n^n¡äv \ÂIpIbpïmbn.

23) A`nam\¯nsâ \ndhn Pn Fkv.F 2018 (HIvsSm_À 25) {]kvYm\¯nsâ t\XrXz¯n BZy Pn.Fkv.F F¶ {KotKmdnb³ tkm¡À eoKv ^pSvt_mÄ aXvkcw HIvtSm_À amkw 25þ)0 XobXn hymgmgvN sshIpt¶cw 6 aWn¡v In^v {Kuïv, _bm\n sh¨v hnPbIcambn \S¯s¸«p. 15 hbkn\v apIfnepÅ, CShI AwK§Ä¡v am{Xw Soambn aXvkcn¡mw F¶ \n_Ô\tbmsSbmWv Cu hÀjw aXvkcw \S¯nbXv. bqWnäv {]knUâv _lp. tP¡_v tXmakv A¨³ {]mÀ°n¨v, Int¡m^v FSp¯v DXvLmS\w sNbvXtXmSpIqSn BZy aXvkc¯n\v aWn apg§n. kvssIemÀ¡v F^v kn, Sow s_lv\m³kv, joÂUv bpssWsäUv F^v kn, Aºmknb A¨mb³kv, kv]mÀ«³ Ipsshäv, ssdknMv kvämÀkv F¶o 6 SoapIfmWv C¯hW Gäv ap«nbXv. `mKy \nÀ`mKy§Ä amdn adnsª¦nepw FÃm SoapIfpw Gähpw anI¨ IfnbmWv Imgv¨ sh¨Xv. aXvkc¯n {KotKmdnb³ tkm¡À eoKv FhtdmfnwKv t{Sm^n DbÀ¯nbXv joÂUv bpssWsäUv F^v kn, kmÂanbbpw dt®gvkv A¸v Sow s_lv\m³kpw t\SpIbpïmbn. Cu SoapIÄ¡pÅ hyIvXnKX saUepIfpw t{Sm^nbpw bqWnäv sshkv {]knUâv _lp. PnPp tPmÀPvPv A¨³ hnXcWw sN¿pIbpw sNbvXp. CXnsâ I¬ho\dmbn {io. kptamZv amXyp {]hÀ¯n¨p.

24) cpNntbdpw hn`h§fpambn lmÀshkväv s^kvänh X«pIS (\hw_À 9) \hw_À amkw 9 \v \S¶ CShIbpsS lmÀshkväv s^kvänhent\mSv A\p_Ôn¨v 300 t]À¡v A¸hpw Nn¡³ Idnbpw \ÂIphm³ km[n¡pIbpïmbn. {]kvYm\ AwK§fn \n¶v e`n¨ XpIbn \n¶mWv CXnsâ Nnehv Isï¯p¶Xv. cmhnse 7:30\v Bcw`n¨ X«pIS 11 aWntbmSpIqSn Ahkm\n¡pIbpw C¯hW ssehmbn A¸w Dïm¡n \ÂIpIbpw sNbvXp. CXn \n¶v e`n¨ apgph³ XpIbpw CShIbv¡v ssIamdpIbpïmbn. CXnsâ I¬ho\dmbn {io. tXmakv Um\ntb {]hÀ¯n¨p.

25) Ime¯n\v ]pdInte¡pÅ \S\hpambn lmÀshkväv s^kvänh t{]m{Kmw (\hw_À 9) \hw_À 9\v \S¶ CShIbpsS lmÀshkväv s^kvänhent\mSv A\p_Ôn¨v "A\oXnbpsS knwlmk\w" F¶ ss__nÄ \mSIw AhXcn¸n¡pIbpïmbn. hyXykvXbpsS ]pXnb taJe Xpd¶n«psImï Ime¯n\v ]pdInte¡v k©cn¡pIbpw tbml¶m³ kv\m]Isâ PohnXs¯ tltcmZmhnsâ I®neqsS ZÀin¡pIbpw sN¿p¶ IYbmWv kvInäneqsS AhXcn¸n¨Xv. kwhn[m\wþ {io. kPp tPmÀPvPv, IY, Xnc¡Y {io. jntPm ]m¸¨³, tltcmtZkv A´n¸mkvþ {io. jnPp hÀKokv, sltcmZm cmPvRnþ A\p sjÂhn, cmPIpamcnþ Ipamcn. \b³ FÕ sabv_p, kv\m]I tbml¶m³þ {io. _n_n³ emen hÀKokv, ssk\ym[n]³þ {io. en_n³ _m_p, \mam³þ {io. tPmtam³ tPmÀPvPv, hnZqjI³þ {io tXmakv ]Wn¡À, `S·mÀþ {io. sjÂhn D®p®n, {io. sPdn³ k®n, {io. jntPm ]m¸¨³ F¶nhcmbncp¶p A`n\bn¨hÀ. CShIbpsS apIvXIWvTamb {]iwk ]nSn¨p ]äpIbpw sNbvXp.

26) XncsªSp¸v NqSn P\d Akw»n (\hw_À 10) tIm«b¯v sh¨v \hw_À 10þ)0 XobXn \S¶ ae¦c HmÀ¯tUmIvkv bphP\ {]kvYm\¯nsâ P\d Akw»nbn Cu bqWnäns\ {]Xn\n[oIcn¨v, tPmbnâv sks{I«dn {io. PntPm tP¡_v tPmbn ]s¦Sp¡pIbpw {]kvYm\¯n\v thïn thm«v tcs¸Sp¯pIbpw sNbvXp.

27) {InkvXpaknsâ bYmÀ° ktµihpambn {InkvXpakv ItcmÄ (Unkw_À 13þ18) bphP\ {]kvYm\¯nsâ t\XrXz¯n XpSÀ¨bmbn aq¶mw hÀjhpw, kw`mh\IÄ kzoIcn¡msX, {InkvXpakv Biwkm ImÀUpw a[pchpw \ÂIns¡mï Unkw_À 13 apX 18 hsc 84 `h\§fn {InkvXpakv ktµiw Adnbn¡phm³ km[n¡pIbpïmbn. FÃm `h\§fn \n¶pw kvt\l hncp¶pw,

{]tXyIn¨v {io. APojv tXmakv, {io. kptamZv amXyp, {io. A_p tXmakv, {io. _ntPm ]n. _m_p, {io. A\p ssae{]m F¶nhÀ Hmtcm Zn\hpw `£Ww Hcp¡n. {]kvYm\w AwK§fmb {io. ssääkv amXyp, {io. Zo]v tPm¬ Km\§Ä Nn«s¸Sp¯n. {io. sdPn amXyp CXnsâ I¬ho\dmbn {]hÀ¯n¨p.

28) ]cnip²sâ HmÀ½IÄ¡v ap¼n skâv. tXmakv tU (Unkw_À 21) {]kvYm\¯nsâ B`napJy¯nÂ, Unkw_À 21þ)0 XobXn shÅnbmgvN, IÀ¯mhnsâ Çol·mcn {]apJ\pw, `mcX¯nsâ At¸mkvtXme\pw, \½psS Imh ]nXmhpamb hn. tXmam ÇolmbpsS Zp:tdmt\m, CShI sImïmSnbt¸mÄ At¶ Zn\w hn. IpÀºm\m\´cw, {]kvYm\¯nsâ t\XrXz¯n Aºmknb Fbnkv lmÄ, skâv. tPmÀPvPv Nm¸Â, F³.Cu.kn.sI, kmÂanb skâv. tacokv Nm¸Â F¶o Bcm[\ kvYe§fnÂ, ap³ hÀj§fnset¸mse t\À¨ hnXcWw sNbvXp. CXnsâ I¬ho\dmbn {io. knPp X¦¨³ {]hÀ¯n¨p.

29) ]m«nsâ Xmfhpambn Aºmknb Gcnbm ksïkvIqÄ ItcmÄ (Unkw_À 21) Aºmknb Gcnbm ksïkvIqfnsâ £W{]Imcw Unkw_À 21þ)0 XobXn shÅnbmgvN, ksïkvIqfnsâ {InkvXpakv BtLmj¯nsâ `mKambn, {]kvYm\¯nsâ t\XrXz¯n \mS³ ItcmÄ Be]n¡pIbpw Ipªp§Ä¡v ]p¯³ A\p`hamIpIbpw sNbvXp.

30) s]mena GIphm³ {InkvXpakv {So (Unkw_À 27) CShIbmÂ, AºmÊnb C´y³ sk³{S kvIqÄ A¦W¯n sh¨v Unkw_À amkw 28þ)0 XobXn shÅnbmgvN, \S¯s¸« {InkvXpakvþ\yq CbÀ t{]m{Kmw Zn\¯nsâ Xte¶v CShI amt\PnwKv I½äntbmsSm¸w {InkvXpakv {So Hcp¡phm\mbn {]kvYm\¯nsâ AwK§fpw IS¶v sNÃpIbpïmbn.

31) Iq«mbvabpsS cpNn¡q«pambn {InkvXpakv þ \yp CubÀ X«pIS (Unkw_À 28) AºmÊnb C´y³ sk³{S kvIqÄ A¦W¯n sh¨v, Unkw_À amkw 28þ)0 XobXn shÅnbmgvN, CShIbm \S¯s¸« {InkvXpakv þ \yp CubÀ t{]m{Kmw Zn\w \S¯nb {]kvYm\w "X«pIS' BßmÀ°XbpsSbpw Iq«mbvabpsSbpw D¶Xnbn F¯nb kwcw`w Bbncp¶p. t{]m{Km½nsâ At¶ Zn\w sshIpt¶cw 3 aWn apX 9 aWn hsc {]hÀ¯n¨ X«pISbn cpNntbdpw hn`h§Ä \ymbamb hnebn hn¸\ \S¯n. {io. tdmln³ ]n. hÀKokv CXnsâ I¬ho\dmbn {]hÀ¯n¨p.

32) Ncn{Xw Xncp¯nsbgpXnb {InkvXpakv t{]m{Kmw (Unkw_À 28) CShIbmÂ, AºmÊnb C´y³ sk³{S kvIqÄ A¦W¯n sh¨v, Unkw_À amkw 28þ)0 XobXn shÅnbmgvN \S¯s¸« {InkvXpakv þ \yp CubÀ t{]m{Kmw Zn\¯nÂ, {]kvYm\w AhXcn¸n¨ \mS³ ItcmÄ {]tXyI BIÀjWw Bbncp¶p. CShIbpsS Ncn{X¯n BZyambn Bdv {U½pambn sIm«phm³ IbdnbXv Cu {]kvYm\amWv. {InkvXpakv ^mZdmbn Hcp§nbXv {io. kPntam³ tXmakmbncp¶p.

33) Adnhnsâ BZym£cw ]IÀ¶v BZym£cw Ipdnbv¡Â (P\phcn 5) bphP\ {]kvYm\¯nsâ t\XrXz¯n CShIbn P\phcn amkw 5þ)0 XobXn i\nbmgvN cmhnse 9:30 apX Aºmknb ]mgvktWPv Nm¸enepw, kmÂanb skâv. tacokv Nm¸en\pw sh¨v BZym£cw Ipdnbv¡Â NS§v hfsc at\mlcambn \S¯s¸«p. 8 Ipªp§fmWv C¯hW Adnhnsâ henb temI¯nte¡v BZy NphSpsh¸v \S¯nbXv. Aºmknb ]mgvktWPv Nm¸en I¡«m `{Zmk\m[n]\mb A`n. tPmk^v amÀ Zoh¶ymkntbmkv Xncpta\nbpw kmÂanb Nm¸en bqWnäv sshkv {]knUâv _lp. PnPp tPmÀPvPv A¨\pw Ipªp§Ä¡v BZym£cw Ipdn¨p. 34) Ipcp¶pIfpsS hnPvRm\¯n\mbn skâv. tXmakv tU s^ïbÀ (P\phcn 10,11) {]kvYm\¯nsâ t\XrXz¯n ktkvIqÄ Ipªp§Ä¡v {]tbmP\s¸Sp¶ Xc¯n ]cn. tXmam Çolm kvYm]n¨ 8 ]ÅnIfpsSbpw At²ls¯ AS¡w sNbvX ]ÅnbpsSbpw kw£n]vXcq]w AS§nb s^ïbÀ P\phcn 10þ)0 XobXn hymgw sshIpt¶cw knän ktïkvIqfnepw, 11þ)0 XobXn shÅn AºmÊnb ktïkvIqfnepw hnXcWw sN¿pIbpïmbn. s^ïbÀ Unssk³ sNbvXXv {io. kPp tPmÀPvPpw I¬ho\dmbn {io. PnsPm tP¡_v tPmbnbpw {]hÀ¯n¨p. 35) hnPbt¯cn kvt{SmIvkv (P\phcn 18) {]kvYm\¯nsâ t\XrXz¯n kvt{SmIvkv F¶ _mUvan⬠U_nÄkv SqÀWsaâv P\phcn amkw 18þ)0 XobXn shÅnbmgvN cmhnse 8:30 apX PhvlÀ AÂkse kvIqÄ, dns¤bn sh¨v \S¯s¸SpIbpw aXvkc¯n 16 SoapIÄ ]s¦Sp¯p. CXnsâ I¬hot\gvkmbn {io. PnPp tPm¬ amXyp, {io. A_n AeIvkmïÀ {]hÀ¯n¡pIbpw hnPbnIÄ¡v FhtdmfnwKv t{Sm^nbpw hyIvXnKX saUepIfpw k½m\n¡pIbpw sNbvXp.

hnPbnIÄ

hn¶À þ amkvsäÀ sPtdmjv tImin + amkvsäÀ tPm_njv tImin ^kväv d®d¸v þ {io. kp\n Fkv. G{_lmw + {io.PnXn³ ]n. hÀKokv sk¡âv d®d¸v þ {io. Ase³ A\ojv + {io. GbnU³ A\ojv amXyq skan ss^\enkväv þ {io. APn tXmakv + {io. jn_p aebnÂ

36) Nn´IfpsS ZÀi\w \ÂIn hÀt®mXvkhv (s^{_phcn 8) {]kvYm\¯nsâ t\XrXz¯n s^{_phcn 8þ)0 XobXn D¨bv¡v 1:30 apX Aºmknb skâv. tPmÀPvPv Nm¸en sh¨v 4 aWn hsc, CShIbnsebpw kao] HmÀ¯tUmIvkv CShIIfnsebpw 5 hbkn\v apIfnepÅ AwK§Ä¡mbn "hÀtWmXvkhv' F¶ Nn{XcN\m D]\ymk aXvkcw hfsc `wKnbmbn ]qÀ¯oIcn¨p. 66 t]À Cu aXvkcmÀ°nIfmbn IS¶v h¶p. PqWntbgvkn\v "F´mWv HmÀ¯tUmIvkv {]mÀ°\m coXn" F¶ hnjbhpw CâÀaoUnbän\v "{Ink ob PohnXw" F¶ hnjbhpw, ko\ntbgvÊn\v "HmÀ¯tUmIvknbpsS ImenI {]kIvX n' F¶ hnjbhpw, D]\ymk aXvkc¯n\pÅ hnjb§fmbn _lp. tP¡_v tXmakv A¨³ \dps¡Sp¯p. C¯hW Nn{XcN\ aXvkcmÀ°nIÄ¡v t\cs¯Xs¶ aXvkc hnjbw \ÂImsX aXvkcw XpS§p¶Xn\v sXm«pap¼mWv \ÂInbXv. AXn\m aXvkcmÀ°nIÄ¡v AhcpsS Nn{XcN\bn IgnhpIÄ ]qÀ®ambn D]tbmKn¡p¶Xn\pw, AhcpsS `mh\bn hcbv¡p¶Xn\pw km[n¨p F¶pÅXmWv C¯hWs¯ {]tXyIX. k_v PqWntbgvkn\v "{InkvXpakv {So" F¶ hnjbhpw, PqWntbgvkn\v "AhÀ temÀUv Pokkv ss{Ikväv" F¶ hnjbhpw CâÀaoUnbän\v "Asʳj³ Hm^v Pokkv ss{Ikväv' F¶ hnjbhpw ko\ntbgvkn\v "skâv. tXmakv, Zn At¸mkvän Hm^v C´y" F¶ hnjbhpw BWv Nn{XcN\bv¡mbv \ÂInbXv. Cu t{]m{Kmansâ I¬ho\dmbn {ioaXn. Pn³jn APojv {]hÀ¯n¨p. hnPbnIÄ

37) a\kv \ndbn¨v BZy imem ]nIv\n¡v (s^{_phcn 14, 15) {]kvYm\¯nsâ Ncn{X¯nse BZy imem ]nIv\n¡v s^{_phcn 14, sshIn«v apX 15 sshIn«v hsc I_vZv imebn sh¨v \S¯s¸SpIbpïmbn. XmaiIfpw ]m«pIfpw Um³kpIfpw A´m£cnbpw sKbnwkpIfpw Iznkpw Hs¡ \ndª apgph³ Zn\ ]nIv\nIv. 65 t]À ]s¦Sp¡pIbpïmbn. Xte¶v cm{Xn C³tUmÀ sKbnwkpIfpw A´m£cnbpw Um³kpw Km\tafbpw. sshIn«pÅ Blmcw {]kvYm\w {]hÀ¯IÀ Xs¶ Hcp¡n. ]ntä¶v cmhnse apX GÃm {]mb¡mÀ¡pw DÅ Hu«v tUmÀ sKbnwkv Bbncp¶p Dïmbncp¶Xv. sshIn«v 3:30tbmSp IqSn Gähpw at\mlchpw ckIchpamb ]nIv\n¡n\v kam]\ambn. CXnsâ I¬ho\dmbn {io. tjm_n³ Ipcy³ {]hÀ¯n¨p.

38) ktlmZc _Ôhpambn klbqWnänsâ GIZn\ kt½f\w (s^{_phcn 15) kao] CShIbnse bphP\ {]kvYm\amb skâv. kväo^³ bphP\ {]kvYm\¯nsâ t\XrXz¯n s^{_phcn amkw 15þ)0 XobXn \S¯s¸« GIZn\ kt½f\¯n Cu bqWnäns\ {]Xn\n[oIcn¨v, {]kvYm\ AwK§fmb {io. sjÂhn D®q®n, {ioaXn. A\p sjÂhn, {ioaXn. enk sabv_p F¶nhÀ ]s¦Sp¡pIbpïmbn.

39) hm§nt¸mbhcpsS HmÀ½Ifpambn kpsse_nb¡m¯v [q]{]mÀ°\ (s^{_phcn 22) ]cn. t\m¼n\p ap¼v kIe hm§nt¸mbhcpsSbpw HmÀ½ Zn\¯n (s^{_phcn 22) hn. IpÀºm\bv¡v tijw, cmhnse 9:30\v kpsse_nb¡m¯v skant¯cnbn hm§nt¸mbhÀ¡v thïn {]mÀ°n¡pIbpw IÃdIfn [q]{]mÀ°\ \S¯pIbpapïmbn. GIZn\ kt½f\¯n\mbn IS¶v h¶ ^m. kPn ta¡m«v [q]{]mÀ°\bv¡v t\XrXzw \ÂIn.

40) ImenI {]m[m\yhpambn k`m]©mwKw (s^{_phcn 22) {]kvYm\¯nsâ hIbmbn ap³ hÀj§fnset¸mse CShI AwK§Ä¡mbn k`bpsS ]©mwKw hnXcWw sN¿pIbpïmbn. C¯hW {]kvYm\¯n\mbn {io. A_p tXmakv D½³ ]©mwKw kvt]m¬kÀ sNbvXp.

41) A\p{Kl]qÀ¯oIcWambn GIZn\ kt½f\w (s^{_phcn 25) {]kvYm\¯nsâ GIZn\ kt½f\w Aºmknb skâv. tPmÀPvPv Nm¸en sh¨v \S¯s¸«p. CShI klhnImcnbpw bqWnäv sshkv {]knUâpamb _lp. ^m. PnPp tPmÀPvPv {]mÀ°n¨v {]kvYm\¯nsâ ]XmI DbÀ¯nbtXmSpIqSn GIZn\ kt½f\¯n\v XpS¡ambn. XpSÀ¶v PnPp A¨³, {]kvYm\¯nsâ £W{]Imcw IS¶v h¶ apJy {]`mjI\mb _lp. kPn ta¡m«n A¨s\bpw, GIZn\ kt½f\¯n\mbn IS¶v h¶ Ghscbpw kzmKXw sN¿pIbpw Xncn sXfnbn¨v DXvLmS\w \S¯pIbpw sNbvXp. 2018/19 hÀjs¯ bphP\ {]kvYm\¯nsâ Xow Bb "{InkvXphn thcq¶n hfcpI' F¶ hnjbs¯ Bkv]Zam¡n _lp. kPn A¨³ Hcp aWn¡qÀ \ofp¶ 2 ¢mkpIfmbn hnjbs¯ B´cnI AÀ°§sf, IS¶v h¶ GhÀ¡pw a\ÊnemIp¶ coXnbn ImcyImcW§fneqsSbpw XamibneqsSbpw ¢mkpIÄ FSp¡pIbpïmbn. D¨ \akvImc¯n\ptijw "]cn. k` \msf' F¶ hnjbs¯ Bkv]Zam¡n 3 {Kq¸pIfmbn Xncnªv \S¯nb kwhmZ¯n ]cn. k`sb¡pdn¨pÅ, IS¶v h¶hcpsS {]Xo£Ifpw B{Kl§fpw Nn´Ifpw ]ckv]cw ]¦v sh¨p. {io. PntPm tP¡_v tPmbn I¬ho\dmbn {]hÀ¯n¨p.

42) IcpWbpsS ZÀi\ambn Iym³ sjbÀ Iym³kÀ sIbÀ t{]mPIvSv (s^{_phcn 25) Iym³kÀ tcmK¯nsâ NnInXvkmÀ°w apSn s]mgnªv t]mbhÀ¡v hn¤v kuP\yambn \ÂIp¶Xn\v apSn apdn¨v \ÂIp¶XmWv Cu ]²Xn. henbhcpw kvIqfn ]Tn¡p¶ s]¬Ip«nIfpw DĸsS 22 kv{XoP\§Ä apSn \ÂIphm³ apt¶m«v h¶p. GIZn\ kt½f\t¯mSv A\p_Ôn¨v Ghscbpw samsasâm \ÂIn BZcn¨p. ChcpsS apSnIÄ IrXy AfhpIfn apdn¨v \m«n kakrjvSn F¶ Nmcnä_n HmÀKss\tkj\v Ab¨p sImSp¡pIbpw hn¤v \nÀ½n¡phm³ thï Nnehv {]kvYm\w hln¡pIbpw sNbvXp. Hcp hn¤v \nÀ½n¡phm³ 4 t]cpsS apSnIÄ BhiyamWv. Hsc®w \nÀ½n¡phm³ 4000 cq] Nnehv hcp¶p. {io. A\ojv tXmakv CXnsâ I¬ho\dmbn {]hÀ¯n¨p. 43) bqWnänsâ ap]{Xamb sXiv_pls¯m amKkn³ (G{]n 16) k`bpsS hnizmk§sfbpw, {]kvYm\¯nsebpw CShIbnsebpw AwK§fpsS cN\m IgnhpIfpw bqWnäv hmÀ¯Ifpw DÄs¸Sp¯n 2010 apX FÃm hÀj§fnepw sXiv_pls¯m F¶ amKkn³ CukväÀ Zn\¯n ]pd¯nd¡pIbpw CShI AwK§Ä¡v kuP\yambn hnXcWw sN¿p¶p. hn. Ip¼kmcw, AXnPoh\w F¶o cï hnjb§Ä Bbncp¶p Xow Bbn C¯hW XncsªSp¯Xv. k`bpsS ImgvN¸mSpIsf¸än, ]cn. _mhm Xncpta\nbpsS, CâÀhyq {]tXyIambn Hcp¡nbncn¡p¶p. Cu hÀjs¯ No^v FUnädmbn {io. at\mPv ]n. G{_lmw {]hÀ¯n¨p. 44) hnjz ZÀi\hpambn aoUnb hn§v {]kvYm\¯nsâ t{]m{KmapIfpsS ^ïbdpIÄ Unssk³ sN¿phm\pw t{]m{KmapIfpsS t^ms«mIÄ hoUntbmIÄ XpS§nbh IfIvSv sN¿phm\pambn aoUnb hn§v {]hÀ¯n¡p¶p. CXnsâ I¬ho\dmbn {io. kPp tPmÀPvPv {]hÀ¯n¡p¶p.

45) tPmen tXSp¶hÀ¡mbn Fwt»mbvsaâv sk bqWnänsâ t\XrXz¯n Ipsshänse hnhn[ I¼\nIfn DïmIp¶ tPmenbpsS HgnhpIÄ, hnhn[ aoUnbIfneqsS P\§fn F¯n¡p¶Xn\mbn Fwt»mbvsaâv sk {]hÀ¯n¡p¶p. \nch[nt¸À¡v ssI¯m§Â BIphm³ CXneqsS km[n¨n«pïv.

46) tI{µ _Ôhpambn bqWnäv sdPnkvt{Sj³ bqWnänsâ 2018/19 hÀjs¯ tI{µ sdPnkvt{Sj³ (4000 cq]) 2018 sabv 11\v tI{µ Hm^okn AS¨v ckoXv ssI¸änbn«pÅXmIp¶p.

47) hgnIm«nbmbn {]hmkn ssKU³kv sk bqWnänsâ t\XrXz¯n CShI AwK§Ä¡v tIcf¯nse kÀ¡mÀ Xe§fnepÅ hnhn[ tkh\§sf¡pdn¨v {]mYanIamb Adnhv ]IÀ¶v \ÂIp¶Xn\mbn {]hmkn ssKU³kv sk {]hÀ¯n¨p hcp¶p. `h\ \nIpXn, BZmb \nIpXn, P\\, hnhml acW kÀ«n^n¡äv CXymZn Imcy§fpambn _Ôs¸«n«pÅ At]£IÄ \ÂIp¶Xn\pw e`n¡p¶Xn\pambn DÅ {]mYanIamb Aht_m[w \ÂIpI XpS§nbhbmWv CXnsâ Dt²i e£y§Ä. CXnsâ NpaXe {io. Zo]v tPm¬ hln¡p¶p.

48) hnizmk¯nsâ Bghpambn kq^nsbm ]T\ hn`mKw k`bpsS hnizmks¯bpw ]mc¼cys¯bpw AXnsâ kt¯msS k`ma¡fn F¯n¡phm\pw AXneqsS kXyhnizmks¯ kwc£n¡pI F¶ e£yhpambn bqWnänsâ t\XrXz¯n cq]w \ÂInb Hcp HmÀ¯tUmIvkv hnizmk ]T\ hn`mKamWv kq^nsbm. hnizmk ]T\ ¢mÊpIÄ {]kvYm\¯nsâbpw CShIbpsSbpw {]mÀ°\m tbmK§Ä hgnbpw tkmjy aoUnb hgnbpw P\§Ä¡v ]IÀ¶v \ÂIp¶p. {io. APojv Fw. tXmakv CXn\v ap³ssI FSp¡p¶p.

49) ]T\ hoYnbneqsS Znhy t_m[\ ]T\ ¢mkv bqWnänsâ t\XrXz¯n 2017 PqWn Bcw`n¨ Znhy t_m[\¯nsâ ¢mkpIfn 14 t]À BZy tImgvkmb ]n.Hm.kn.Cu ]qÀ¯nbm¡pIbpïmbn. ]n.Hm.kn.Cu bpsS cïmas¯ _m¨pw Unt¹ma tImgvkmb Un.Hm.kn.CubpsS ]pXnb _m¨pw 2019 PqWn Bcw`n¡pw. CXnsâ tImÀUnt\ädmbn {io. Zo]v tPm¬ {]hÀ¯n¡p¶p. k`bpsS hnizmk§fpw Ncn{X§fpw Bg¯n ]Tn¡phm³ Cu kwc`w sImïv CShI P\§Ä¡v km[n¡p¶p.

50) Adnhnsâ tiJchpambn sse{_dn tIm«bw KohÀKokv amÀ Chm\ntbmkv Xncpta\nbpsS \mat[b¯n 2015 apX KohÀKokv amÀ Chm\ntbmkv sat½mdnb sse{_dn CShI P\§Ä¡mbn Aºmknb ]mgvkt\Pv Hm^okn {]hÀ¯n¨p hcp¶p. k`bpsS ]pkvXI§fpw kmwkvImcnI \mbIcpsS ]pkvXI§fpw DÄs¸Sp¯nb sse{_dnbn \n¶v, `h\§fn sImïp t]mbn hmbn¡phm\pÅ kuIcyhpw hn. IpÀºm\ {Ia§Ä (Cw¥ojv, aebmfw) t]msebpÅ ]pkvXI§Ä hnebv¡v hm§phm\pÅ kuIcyhpw Hcp¡nbn«pïv. {io. tXmakv ]Wn¡À sset{_dnb\mbn tkh\w A\pjvTn¡p¶p.

51) Pohsâ XpSn¸n\mbn »Uv sUmtWj³

Ipsshän cIvXw AXymhiyw hcp¶hÀ¡mbn {]kvYm\¯nsâ hmSvkm¸v aptJ\ Bhiyw Adnbn¡pIbpw {]kvYm\ AwK§Ä »Uv _m¦n »Uv \ÂIpIbpw sN¿p¶p. \nch[nt¸À¡v Poh³ \ne\nÀ¯p¶Xn\mhniyamb hensbmcp D]Imcw C¯c¯neqsS {]kvYm\w a\kdnªv sN¿p¶p.

52) klPohnbpsS I®p\oscm¸phm³ kvt\lkzm´\w klmb ]²Xn {]kvYm\¯nsâ Hcp hÀjs¯ {]hÀ¯\t¯msSm¸w Hcp hyIvXnbpsS F¦nepw I®p\oscm¸pI F¶ henb Nn´tbmSpIqSn kvt\lkzm´\w klmb ]²XnbneqsS Cu hÀjhpw GItZiw 9 e£w cq]bpsS klmbw Cu {]kvYm\w \ÂIpIbpïmbn. {]kvYm\ AwK§fpsS AIagnª klmbamWv C{Xbpw cq] kamlcn¡phm³ km[n¨Xv.

53) bqWnänsâ thZnbn hninjvS hyIvXnIÄ I¡«m `{Zmk\m[n]³ A`n. tPmk^v amÀ Zoh\ymkntbmkv Xncpta\n, ^m. atljv X¦¨³, ^m. sI. sF. hÀKokv, ^m. tPmk^v sI. tPm¬, ^m. tXmakv tPmÀPvPv, ^m. A\ojv tPmk^v, ^m. kPn ta¡m«v F¶n hninjvS hyIvXnIÄ {]kvYm\w kµÀin¡pIbpïmbn.

54) ]pXpap§Ä¡v kzmKXw

Cu hÀjw 11 ]pcpj·mcpw 3 {kvXoIfpw DĸsS 14 t]À {]kvYm\¯nsâ {]hÀ¯\¯n\mbn apt¶mSv IS¶v hcnIbpw {]kvYm\w AhÀ¡v kzmKXw Biwkn¡pIbpw sNbvXp.

55) \hPohnXhpambn hnhml £Ww

{]kvYm\w AwK§fpsS hnhml ip{iqjbn kw_Ôn¡pIbpw hnhml PohnX¯nte¡v {]thin¡p¶hÀ¡v {]kvYm\¯nsâ hIbmbn ]mcntXmjnI§Ä \ÂIpIbpw sN¿p¶p. Cu hÀjw 3 AwK§Ä sshhmlnI PohnX¯nte¡v {]thin¡pIbpïmbn.

56) thZ\bpsS Is¿m¸pambn A\ptimN\w ae¦c HmÀ¯tUmIvkv k`bpsS sN§¶qÀ `{Zmk\m[n]\mbncp¶ A`n. tXmakv amÀ A¯m\mtkymkv Xncpta\nbpsS tZlhntbmK¯n {]kvYm\¯nsâ A\ptimN\w tcs¸Sp¯pIbpïmbn. {]kvYm\w AwK§fpsS ASp¯ _Ôp¡fpsS tZlhntbmK¯n {]kvYm\¯nsâ A\ptimN\w tcs¸Sp¯pIbpw kwkvImc ip{iqjbn kw_Ôn¡pIbpw A\ptimN\ kqNIamb ]qs¨ï kaÀ¸n¡pIbpw sNbvXp.

57) CShIbpsS ssI¯m§mbn CShI {Kmâv {]kvYm\¯n\v Cu hÀjw {]hÀ¯n¡phm\pÅ XpI {]kvYm\w Xs¶ Isï¯nbXn\mÂ, Ignª 2 hÀj§fnset¸mse Cu hÀjhpw CShIbn \n¶pÅ 750 sIUn {Kmâv kzoIcn¡msXbmWv {]hÀ¯n¨Xv F¶v A`nam\]qÀÆw ]dbp¶p. X·qew CShIbv¡v hcp¶ Cu Nnehv Hgnhm¡phm\pw aäv {]hÀ¯\§Ä¡mbn Nnehgn¡phm\pw CXneqsS km[n¡p¶p.

58) km¼¯nI `{ZXbpambn hmÀjnI IW¡v {SjdÀ {io. kptamZv amXyq Adnbn¨ {]Imcw CShIbn \n¶pÅ 750 sIUn {Kmâv kzoIcn¡msX km¼¯nI `{ZXbpÅ IW¡v Bbncn¡pw Cu hÀjhpw AhXcn¸n¡p¶Xv.

59) PohImcpWy AhmÀUv 2018/19 HmÀ¯tUmIvkv ss{IkvXh bphP\ {]kvYm\¯nsâ bqWnäpIfn \n¶pw PohImcpWy {]hÀ¯\§Ä Gähpw A[nIw \S¯nb {]kvYm\¯n\v, tI{µ I½än \ÂIp¶ "PohImcpWy AhmÀUv 2019" Cu bqWnän\v BZyambn e`n¨Xv A`nam\n¡mhp¶Xpw aäv bqWnäpIÄ¡v {]tNmZ\w \ÂIp¶XpamWv.

60) Xq¡v hnf¡nsâ t\À¨bpambn bphP\ {]kvYm\w CShI ]pXnbXmbn FSp¡p¶ Aºmknb skâÀ Nm¸ente¡v {]kvYm\¯nsâ t\À¨bmbn Xq¡v \nehnf¡v \ÂIp¶p.

a\kv \ndª \µntbmsS {]kvYm\s¯ CXphsc IcpXnb kÀÆ iIvX\mb ssZhs¯ kvXpXn¡p¶p. Cu {]kvYm\s¯ ap¶n \n¶v \bn¨ bqWnäv {]knUâv _lp. tP¡_v tXmakv A¨³, bqWnäv sshkv {]knUâv PnPp tPmÀPvPv A¨³, te sshkv {]knUâv {io. APojv Fw tXmakv, {]kvYm\w `cWkanXn, {]hÀ¯\§Ä¡v A\paXnbpw AtXmsSm¸w IqsSbpw \n¶ CShI amt\PnwKv I½än, {]kvYm\¯nsâ tI{µ I½än AwKhpw `{Zmk\ tPmbnâv sk{I«dnbpamb {io. A_p tXmakv D½³, CShI {]mÀ°\mtbmKw P\d sk{I«dn {io. kPntam³ tXmakv, Hmtcm t{]m{Km½nsâbpw I¬hot\gvkv, tPmbnâv I¬hot\gvkv, {]hÀ¯\§Ä¡v IqsS \n¶ {]kvYm\w AwK§Ä, CShI P\§Ä, PUvPkmbn IS¶v h¶hÀ, {]mÀ°\ tbmK§Ä, kao] CShIIfnse {]kvYm\ bqWnäpIÄ, {]kvYm\¯n\v AÂ]amsbm A[nIamsbm imcncnIamsbm km¼¯nIamsbm klmbn¨, klIcn¨ GhÀ¡pw \µnbpw kvt\lhpw Adnbn¨p sImïv Cu dnt¸mÀ«v \n§Ä¡v ap¼n kaÀ¸n¡p¶p.

bphP\ {]kvYm\¯n\v thïn sk{I«dn A\p ssae{]m

Maniso Maniso Maniso

Kuwait

Kuwait Green Kuwait

Yuvajana Varam

Yuvajana

St. Gregorios Orthodox

Christmas Carol

Christmas Carol

Carol

Carol

St. Thomas Day

Christmas Thattukada

Ezuthiniruth

Ezuthiniruth Strokes

Strokes Strokes Strokes

Varnolsav

Varnolsav

Varnolsav

hÀt®mÕhv 2019

\msfbmWv tUmÎÀ {]kh¯n\p XnbXn Ipdn¨ncn¡p¶Xv. BtemNn ¨ns«\ns¡mcp kam[m\hpanÃ. C¡gnª amk§sfms¡bpw G«\pw Rm\pw Hmtcm \nanjhpw Pohn¨Xv ]nd¡m\ncn¡p¶ I¬aWnsbIcpXn R§Ä s\bvsXSp¯ kz]v\§sf {]XnbmWv. ta¡qctbmfw DbÀ¶p\n¡p¶ shÅw R§fpsS {]Xo£IÄ¡v Aev]sam¶paà a§teev]n¨Xv. ho«nepw ]cnkc¯pw BfpIsfÃmw AhchcpsS sSdkpIfn Im¯ncn¡pIbmWv, \nÊlmbcmbn.

G«sâ t^mWn NmÀPv IpdhmWv P\tdädnepw {]Xo£n¡m\nÃ. Hmtcm \nanjhpw F\n¡v ss[cyw ]IÀ¶p ASp¯p Xs¶bpïv. ]mhw shÅws]m§nb tijw icns¡m¶pd§nbn«nÃ, F¶n«pw XfcmsX ktµi§Ä Ab¡pIbmWv ]eÀ¡pw. C{Xbpw P\§sf _m[n¨ {]fb¯n R§Ä Ab¡p¶ ktµi§Ä Ft¯ïnS¯v F¯nt¨cpsa¶v t]mepw Adnbm³ Ignbp¶nÃ. kÔybmbn, t^mWpw \nÝeambt¸mÄ F\ns¡s¶ \nb{´n¡m³ Ignªnà Rm³ s]m«n¡cªpt]mbn. G«s\s¶ amtdmSS¡n. I®ocp XpS¨p. ]ns¶ tSmÀ¨nsâ sh«¯n Dïmbncp¶ hmg¸g¯nsem¶p \o«n. `bw hni¸nt\¡mÄ hepXmbncp¶p, Ipªns\ HmÀ¯p Ign¡mXncn¡m\pw IgnªnÃ. Ignª sN¡¸n\p sN¶t¸mÄ tUmÎÀ {]tXyIw ]dªXmWv {i²n¡Wsa¶v. XWp¯ ImemhØbnepw icocw hnbÀ¯p. a\kpw icochpw achn¨ a«mWv. kÀh ssZh§tfmSpw a\apcpIn Rm³ {]mÀ°n¨p. Rm\nÃmXmbmepw R§fpsS Ipªns\ Imt¯mftWsb¶p. \nemshfn¨¯n am\w t\m¡n R§Ä tNÀ¶v InS¶p. Ft¸mgmWv Dd§nbsX¶dnbnÃ.

henb iÐw tI«mWv R§Ä Dd¡apWÀ¶Xv. FbÀt]mÀ«v ASp¯XmbXn\m CXpt]mepÅ iÐ§Ä CS¡v tIÄ¡mdpï ]s£ hnam\¯mhfw AS¨ncn¡pIbmWtÃm. ImcyadnbmsX \n¶t¸mÄ A[nIw sshImsX A[nIw AIsebÃmsX Hcp slentIm]väÀ R§Ä¡v t\sc hcp¶Xv Iïp. kt´mjwsImï I®v \ndªp AXphsc Dïmbncp¶ Bekysams¡ amänsh¨v X«n³]pd¯v IpSp§nbhscÃmw X§sfsImïmIp¶Xvt]mse slentIm]vädnsâ {i² BIÀjn¡m³ {ian¨p. ]s£ FÃmhscbpw \ncmicm¡n AIet¯¡v ]d¶pt]mbn. ]et¸mgpw slentIm]vädpIÄ AcnIneqsS ]d¡p¶Xv ImWmambncp¶p. \nehnfn¨v XfÀ¶ BfpIÄ ]ecpw ]pIbpïm¡n slentIm]vädns\ hnfn¡m³ {ian¨p. I¯n¡phm³ Ignbp¶hbnseÃmw \\hpïmbncp¶p. R§fpÄs¸sS NneÀ Nph¶ \ndapÅ XpWn hoinIm«pIbpw sNbvXp. ]s£ H¶pw ^ew IïnÃ.

kabw IS¶pt]mbn CSs¡t¸mtgm sNdp¸¯n Iï GtXm Hcp Cw¥ojv kn\nabnse cwKw a\knte¡p h¶p. Häs¸« Zzo]n AIs¸« \mbI\pw \mbnIbpw c£s¸Sp¶Xv \ne¯p "S O S" F¶v hepXmbn FgpXnb tijamWv. sSdkn hoSv ]WnXp Ignªpt]£n¨ Ip½mbw Aev]saSp¯v Ahkm\ {iaw F¶ \nebn AXpw ]co£n¨p. slentIm]vädpw Fsâ thZ\bpw Htc kab¯mbncp¶p h¶Xv. thZ\ sImï \nehnfn¡pIbmbncp¶p Rm³. F´mWv \S¡p¶sX¶pt]mepw Adnbm³ hnjaambncp¶p. \mhnI tk\ DtZymKس h¶p `£Whpw shÅhpw \ÂIn. Adnbmhp¶ aebmf¯n At±lw ]dªp KÀ`nWnIÄ¡v ]mIamb lmÀs\Êv AhcpsS ssIhiansöv. Fsâ thZ\ Iïn«mhWw At±lw Dïmbncp¶ lmÀs\Êv [cn¸ns¨s¶ kmh[m\w slentIm]vädnte¡v DbÀ¯nbXv. thZ\ sImï ]pfbp¶Xn\nSbnepw A{Xt¯mfw F¶nÂ\n¶v ad¨p sh¨ G«sâ I®ocp Rm³ Iïp. Icªp XfÀ¶p sasà Fsâ t_m[w \ãs¸«p. Fsâ Ahkm\s¯ HmÀ½, B Hm^okdpsS bqWnt^man Iï t]cmbncp¶p "Iam³UÀ: hnPbv hÀ½'. kRvPoh\n \mhnI tk\ tlmkv]näen sR«nbpWÀ¶ Fsâ I®pIÄ BZyw XncªXv Ipªns\ Bbncp¶p. Ipªns\ ImWmsX Rm³ Npänepw t\m¡n. At¶cs¯ a\knImhØ ]dªdnbn¡m³ Ignbp¶XÃ. A£cmÀ°¯n AsXs¶ XfÀ¯nIfªp. s]s«¶v Xs¶ Ipªpambn G«³ s_Un\cnI¯p hcp¶Xv Rm³ Iïp. kIe ssZh§tfmSpw a\Ên \µn ]dªp. "Rm\§p t]Sn¨pt]mbn "Ipªns\ FâSp¯p InS¯n. G«sâ X\n¸IÀ]v Xs¶. Ft¶mSv ]dªp "Rm³ ]dªXtà tam\msW¶v. \½psS tam\v hnäman³ Un kzev]w Ipdhpïmbncp¶p AÄ{Sm hbeäv ASn¡m³ sImïpt]mbXm Ct¸m Bfv Djmdmbn ".G«³ XpSÀ¶p "\½psS tam\v \sÃmcp t]cpthtï.? "Rm³ tNmZn¨p "G«m hnPbv, \à t]ctÃ? G«³ Nncn¨p. Ipªpw Nncn¡pIbtÃ?

BÀ

]gb\nbaIme¯nse {]hmNI·mcpw ZoÀLZÀÈnamcpw btlmhbpsS Iev]\Isf ]cn]qÀWambpw A\pkcn¨v Pohn¨hcmbncp¶p. \mw \oXn DÅhÀ Bbncnt¡ïXn\p btlmh C{]Imcw Iev]n¡p¶p ""FÃmbnt¸mgpw \¶mbncnt¡ïXn¶pw, C¶s¯ t]mse Ah³ \s½ Poht\msS c£nt¡ïXn\pambn \mw \½psS ssZhamb btlmhsb `bs¸Sphm\pw Cu FÃm N«§tfbpw BNcn¸m\pw btlmh \t½mSp I¸n¨p. (BhÀ¯\]pkvXIw 6:24) ""Fs¶ hnfn¨t]£n¡ Rm³ \n\¡v D¯cacpfpw, \o Adnbm¯ al¯mbpw AtKmNcambpw DÅ Imcy§sf Rm³ \ns¶ Adnbn¡pw''. (bnscaymhv 33:3). ""\nsâ \ymb{]amWw Fsâ {]tamZw Bbncp¶nsæn Rm³ Fsâ IãXbn \in¨pt]mIpambncp¶p''. (k¦oÀ¯\w 119:92). ]gbIme {]hmNI·mcpw ]nXm¡·mcpw X§Ä¡p t\cntSïnh¶ t¢i§fpw ]co£Ifpw Zpc\p`h§fpw F{]Imcw AXnPohn¨p F¶Xv ta¸dª hmIy§fn \n¶pw hyàamWv.

Imte_nsâbpw tbmiphbpsSbpw acp`qanbnse AXnPoh\w

40 kwhÕcs¯ acp`q{]bmW¯n tbmiphbpw Imte_pw HgnsI aämcpw ssZhsamcp¡nb hmKvZ¯`qanbn {]thin¨nÃ. BhÀ¯\ ]pkvXI¯n 31:7 ""btlmh \n\¡p ap¼mbn \S¡p¶p, Ah³ \nt¶mSp IqsS Ccn¡pw, \ns¶ ssIhnSpIbnà Dt]£n¡bpanÃ''. F¶v tamsi tbmiphtbmSp ]dbp¶p. hoïpw 14:24þ ""Fsâ Zmk\mb Imtet_m, Ah\pw thsdmcp kz`mhw DÅXpsImïpw Fs¶ ]qÀ®ambpw A\pkcn¨Xp sImïpw Ah³ t]mbncp¶ tZit¯¡v Rm\hs\ F¯n¡pw''. btlmhs¡Xncmbn ]ndp]ndp¡pIbpw Ahsâ hm¡pIsf Iq«m¡mXncn¡pIbpw sNbvX P\Xbv¡v acp`qanbnse acW¯ns\ AXnPohn¡phm³ km[n¨nÃ. ""Cu acp`qanbn \n§fpsS ihw hogpw; sb^p¶bpsS aI³ Imte_pw \qsâ aI³ tbmiphbpw HgnsI 20 hbÊv apX tatem«v F®s¸«hcmbn Fsâ t\sc ]ndp]ndp¯hcmb \n§fpsS F®¯n Bcpw, Rm³ \n§sf ]mÀ¸n¡pw F¶v kXyw sNbvXn«pÅ tZi¯v IS¡bnÃ. (kwJym]pkvXIw 14:29). ""tZiw Däpt\m¡phm³ t]mb ]pcpj·mcn \qsâ aI³ tbmiphbpw sb^p¶bpsS ]p{X³ Imte_pw acn¨nÃ''. (kwJy 14:38). ssZh¯nsâ hmKvZ¯ lrZbwsImïv hnizkn¨Xv ctï cïp t]À am{Xambncp¶p ]mepw tX\pw HgpIp¶ tZit¯¡p {]thin¸m³ AhÀ¡pam{Xta km[n¨pÅp. ssZhw Genbmhns\ Pbn¸n¡p¶p

C{ktb cmPmhmbncp¶ Blm_v, _mensâ t£{X¯n _men\v Hcp _en]oTw ]WnXv C{ktbens\ ssZhamb btlmhsb tIm]n¸n¨p. (1 cmPm¡·mÀ 16:29þ34). 1 cmP 17 apXÂ, btlmhbpsS Iev]\bm Pohn¨ncp¶ Genbmhns\bpw ImWmw. btlmhbpsS tIm]¯m tZi¯v sImSnb hcĨ _m[n¨t¸mÄ, tbmÀ±m\v Ing¡v sIco¯v tXm«n\cnsI Hfn¨ncp¶ Genbmhns\ ssZhamb btlmh kwc£n¡p¶p. Hcp Im¡ Ah\v Blmcw \ÂIp¶p. btlmhbpsS iànbm _m tZhsâ {]hmNI·msc Genbmhv sh«n sIm¶p Ifªp. btlmhbpsS hmKvZm\¯nepÅ iàamb hnizmkw, Pm{KXtbmsS DÅ Im¯ncn¸v, FÃmw {]hmNIs\ hgn \S¯n. _mensâ tkhIcnÂ\n¶pw,

aqSs¸«p. Hcp Hm«n³ IjWsaSp¯v Xs¶¯m³ Npcïn sImïv Nmc¯n Ccn¡p¶ Ct¿m_nt\mSp `mcy ""ssZhs¯ XyPn¨p ]dI'' F¶v ]dbp¶p. Ah³ Ahsf iImcn¡p¶p. L«wL«ambn Xsâ kz¯p¡fpw `rXycpw _ÔpP\§fpw a¡fpw \ãs¸«v Iã¸mSnsâbpw thZ\tbmsSbpw Zmcn{Zy¯nsâbpw \Sphn t]mepw, klnjvWpXtbmsS btlmhbn DÅ

ASnbpd¨ hnizmkhpw, `ànbpw ssIhnSmsX ssZhm{ibw am{Xw apdpsI ]nSn¡p¶h\mb Ct¿m_v Xsâ a\Êv amäm³ {ian¡p¶ kplr¯p¡sf t]mepw, {]mÀ°\bm Xsâ hnizmk¯nte¡v XncnsI sImïphcm³ Ct¿m_n\p km[n¡p¶p. Ct¿m_nsâ Cu hnizmk¯nepw ssZhm{ib¯nepw DÅ ØncXbm ""btlmh Ahs\ ]n¡mes¯, Ahsâ ap³Imet¯¡mÄ A[nIw A\p{Kln¨p''. (Ct¿m_v 42:12). Cc«n k¼¯v ku`mKy§fm \mev Xeapdbnse k´Xn]c¼cItfmsSm¸w k´pã\mbn Pohn¨p. Aip²nsb AXnPohn¨h³ Zm\ntbÂ

cmPmhnsâ t`mP\w sImïpw Ah³ IpSn¡p¶ hoªp sImïpw Hcn¡epw Xs¶¯m³ Aip²am¡pIbnà F¶v lrZb¯n ZrV \nÝbw sNbvXncp¶h\mbncp¶p Zm\ntbÂ. (1:8) Znhkhpw aq¶v {]mhiyw ap«pIp¯n Xsâ ssZh¯nsâ k¶n[nbn {]mÀ°n¨v kvtXm{Xw sNbvXncp¶h\mb Zm\ntb (6:10). Zm\ntbens\ kÀÆ P\¯n\pw A[nImcn B¡phm³ cmPmhv hnNmcn¨p. F¶m {][m\ tZim[n]·mcpw A[y£·mcpw Zm\ntben\p hntcm[ambn Hcp ImcWw Isï¯phm³ At\zjn¨p. ASp¯ 30 Znhkt¯¡v cmPmhnt\mSÃmsX atäsX¦nepw tZh·mtcmtSm a\pjytcmtSm {]mÀ°n¡p¶hsc knwl§fpsS Kplbn Fdnªp IfbWsa¶pÅ (Zm\n 6:12) \nÀt±iw cmPmhn\v ssIs¡mtÅïn h¶p. Zm\ntb Znhkw aq¶p{]mhiyw ssZhXncpap¼n {]mÀ°n¡p¶Xpw At]£n¡p¶Xp Iï {][m\ tZim[n]·mÀ Ahs\ knwl§fpsS Kplbn C«p IfbWsa¶v DWÀ¯n¨p. A§s\ cmPmhnsâ Iev]\bm Zm\ntbens\ knwl§fpsS Kplbn C«pIfªp. AXoh ZpJt¯msS cmPmhv Xs¶ ZmhoZnt\mSv ]dbp¶p ""\o CShnSmsX tkhn¨p hcp¶ \nsâ ssZhw \ns¶ c£n¡pw. (Zm\n 6:16). Zm\ntbensâ knwl¡pgnbn \n¶pÅ {]mÀ°\bmÂ, ssZhw Xsâ ZqXs\ Ab¨v knwl§fpsS hmbv AS¨pIfªp. (Zm\ntb 6:22) Poh\pÅ ssZhw Zm\ntbensâ {]mÀ°\ tI«p, Ahs\ Aip²nbn \n¶v hnSphn¡pIbpw, knwl¯nsâ hmbn \n¶v c£n¡pIbpw sNbvXncn¡p¶p. Ccp]¯nsbm¶mw \qämïnse AXnPoh\w

Imte_nsâbpw tbmiphbpsSbpw ssZh¯nsâ hmKvZm\¯nepÅ ]qÀ®amb hnizmkw, ssZhIev]\ A\pkcn¨v Pohn¨ Genbmhv, PohnX¯n Zpc\p`h§Ä t\cn«t¸mÄ ssZhs¯ XÅn¸dbmsX Dd¨ `ànbnepw ssZhm{ib¯nepw ØncXtbmsS \n¶h\mb Ct¿m_v, Znhkw aq¶v t\cw ssZhXncpap¼n kvtXm{Xt¯msS {]mÀ°n¡p¶h\mb Zm\ntbÂ, Chcn Bcnse¦nepw \mw \½sf¯s¶ ImWp¶ptïm? Cu amXrIIÄ ]n´pScmsX \½psS PohnX¯n t\cntSïnhcp¶Xns\sbÃmw \ap¡v AXnPohn¡mw F¶v IcpXp¶ptïm?. Hcn¡epw km[yaÃ. ImcWw ]m]]qÀ®amb Cu temI¯n \nXy c£t\Sp¶Xn\pÅ GI hmXn {InkvXphmWv. ""kIe temIhpw Zpãs\ A[o\Xbn InS¡p¶p''.(1 tbml 5:19). ]m]w, tcmKw, kwlmcw, Zmcn{Zyw, AgnaXn, IãX, ZpcnXw ChsbÃmw C¶s¯ temI¯nsâ IqS¸nd¸pIfmWv. CXns\sbÃmw AXnPohn¡m³ a\pjy³ Isï¯p¶ amÀ¤§Ä Nnet¸mÄ ^eh¯mIWsa¶nÃ, ImcWw Ahbn ]eXpw "Zpãsâ A[o\XbnemWv'. bmNn¸o³ F¶m \n§Ä¡v In«pw, At\zjn¸n³ F¶m \n§Ä Isï¯pw. ap«phn³ F¶m \n§Ä¡v Xpd¡pw.(a¯mbn 7:7). F¶m \½Ä tNmZn¡m¯Xn\memWv ]eXpw \ap¡v e`n¡m¯Xv. (bmt¡m_v 4:2), Zpãs\ AXnPohn¡m³ \mw ssZht¯mSv tNmZnt¡ïXv F{]ImcamWv. ""Bta³ Bta³ Rm³ \n§tfmSp ]dbp¶p \n§Ä ]nXmhnt\mSv At]£n¡p¶Xv Hs¡bpw Ah³ Fsâ \ma¯n \n§Ä¡v Xcpw''(tbml 16:23). hnip² hmIy§fn {]mÀ°\ F{]Imcambncn¡Ww F¶v ImWn¡p¶p. ""sshIpt¶c¯pw Ime¯pw D¨bv¡pw.(k¦o 55:17) Ahsâ \ma¯n (tbml 16:23þ24/ 14:13þ14). \n§fpsS ssIIsf shSn¸m¡n lrZbs¯ ip²oIcn¨v (bmt¡m_v 4:8) AIrXyw shSnªv (k¦o 66:18) Xs¶¯m³ tim[\ sNbvXv (hnem]§Ä 3:40) ]qÀ®lrZbt¯msS, D]hmkt¯msS (tbmth 2:12). (bncaymhv 29: 13). Hcp¡t¯msS, ]qÀ® hnizmkt¯msS (bmt¡m_v 1:6þ7). (F{_m 11:6) (tdma 4:20) (aÀt¡m 11:24) Ah\n B{ibn¨v (k¦o 62:8) km£y§sf {]amWn¨v (k¦o 119:2) Ahsâ Cãa\pkcn¨v (1 tbml 5:14þ15) {]mÀ°n¡Ww. F¦nepw Fsâ Cãaà \o CÑn¡pw t]mse (a¯mbn 29:39) F¶ a\tÊmsS BhWw \½psS {]mÀ°\. At¸mÄ \oXnamsâ {i²tbmSpIqSnb {]mÀ°\ hfsc ^en¡p¶p. (bmt¡m 5:16). AÃmsX \n§Ä I]S `IvXn¡msc t]msebmIcpXv. (a¯mbn 26:39) F´psImïv ^ew e`n¡p¶nà F¶Xn\v k¦oÀ¯\¡mc³ ]dbp¶p, ssZhs¯ At\zjn¡p¶ _p²nam³ Dtïm F¶v ImWphm³ ssZhw kzÀ¤¯n \n¶v a\pjy]p{X·msc t\m¡p¶p. FÃmhcpw hgnsXän Hcpt]mse sImÅcpXm¯hÀ Bbn¯oÀ¶p. \· sN¿p¶h³ CÃ, Hcp¯³ t]mepanÃ.

imJbmWv.

kw`hn¡p¶nà F¶Xpw Hcp ]cakXyamWv. {]hmNI·mtcm ZoÀLZÀin\namtcm \oXnam·mcpsS Iq«§tfm C¶v \ãs¸«ncn¡p¶p. B ]nXm¡·mÀ FÃmw ssZh¯nepÅ ]qÀ® hnizmk¯nepw `ànbnepw {]mÀ°\bnepw Pohn¨v Aip²nsb

Im¯ncn¸n F¶p

ssZhw

hmÀ²Iy¯nse kam[m\hpamIp¶p''.

ZpjvSXtbbpw

ImSpsh«ns¯fn¨p

Im«p]¶nbpsS

AXnPoh\¯nsâ ]ShpIÄ

Kpcp samgnbn \n¶v Xs¶ ]dªp XpS§mw. hnip² eqt¡mknsâ kphntijw ]s¯m¼Xmw A²ymbw 30þ31 XncphN\§Ä ""\n§Ä¡v FXnsc DÅ {Kma§fn sNÃphn³. AXn IS¡pt¼mÄ Bcpw Hcn¡epw Ibdnbn«nÃm¯ Hcp IgpX¡p«nsb sI«nbncn¡p¶Xv ImWpw. AXns\ Agn¨psImï hcphn³. AXns\ Agn¡p¶Xv F´v F¶v Bsc¦nepw \n§tfmSv tNmZn¨m IÀ¯mhns\ CXns\ sImï Bhiyapï F¶v ]dho³'' F¶v ]dªp. tIm«b¯p\n¶v GItZiw 13 IntemaoäÀ AIse RmenbmIpgn F¶ Hcp sNdnb \m¡he {]tZi¯v X«n³]pdw Zbd F¶v hnfnt¸cpÅ Ip¶n³]pds¯ B{ia¯n Xsâ ssZhm\p`hw Imew Ipd¨[nIw sNdp¸¡mÀ¡v Pohn¨v ImWn¨psImSp¯ Hcp k\ymkn t{ijvT³ Dïmbncp¶p. ]q¡tfmSpw ss]¡tfmSpw \ntXy\ kÃ]n¨v au\¯nsâ emhWyw Im¯pkq£n¨ hµy CSbt{ijvT³ A`n. KohdpKokv amÀ Chm\ntbmkv sa{Xmt]meo¯, \nãbmb 7 bma \ak-vImc§fpsS P]w apg§nbncp¶ ae¦ck`bnse Xs¶ t{ijvTamb Cu B{iaapä¯v h¨v Hcn¡Â; "Ignbp¶nà Xncpa\tÊ C§s\ \nãvbmb bma {]mÀ°\Ifn a\Êpd¸n¨v thdn« ]ehnNmcw IqSmsX \n¡m³', F¶p]dªv A\pX]n¨ Hcp sNdp¸¡mct\mSv At±lw ]dª adp]Sn C¶v hÃmsX lrZb¯n Xfw sI«n¡nS¡p¶pïv. ""icocamIp¶ IgpXsb C§v Agn¨v sImï sI«nbm am{XwaXn, £oWhpw AekXbpw AhnsS Ccp¶p sImÅs«. kabamIpt¼mÄ bPam\³ h¶v Ibdns¡mÅpw'' F¶v.

_nPp tPmbn

icn¡pw ]dªphcp¶X{Xbpw AXnPoh\s¯ ]änbmWv. Cu Ipdn¸v FgpXpt¼mÄ t]mepw, Hcp sNdnb kmlNcys¯t]mepw £atbmsS, kl\t¯msS AXnPohn¡m³ ]ämsX t]mIp¶Xnsâ Bß \nµ hÃmsX lrZbs¯ henªp apdp¡p¶pïv. ]ns¶ F§s\ ChnSw- hsc, C\nbpw, F¶ tNmZy§Ä lrZb¯n Xfw sI«pt¼mÄ Bizmkw Isï¯p¶Xv At¸mkvXe\mb ]utemkv Çol Xntam¯ntbmkns\gpXnb H¶mw teJ\w H¶mw A²ymbw ]Xn\mdmw Xncp hNÊpIfnemWv. ""B ]m]nIfn Rm³ H¶ma³. F¶n«pw tbip{InkvXp \nXyPoh\mbn sImï X¶n hnizkn¸m\pÅhÀ¡v Zrãm´¯n\mbn kIe ZoÀL£abpw H¶ma\mb F¶n ImWnt¡ïXn¶p F\n¡v IcpW e`n¨p''. ap¼nes¯ \S¸v kw_Ôn¨p NXn taml§fm hjfmbn t]mIp¶ ]gb a\pjys\ Dt]£n¨p \n§fpsS DÅnse Bßmhv kw_Ôambn ]pXp¡w {]m]n¨p kXy¯nsâ ^eamb \oXnbnepw hnip²nbnepw ssZhm\pcq]mcmbn krãn¡s¸« ]pXp a\pjys\ [cn¨psImÄho³ F¶v ]utemkv Çol Fs^kyÀ¡v FgpXnb 4þ)w teJ\¯nse hN\§Ä hr¯mIrXnbn HmÀs¯Sp¯mepw AXnsâ \SphnepÅ Nn´bpw AXnPoh\s¯ ]änbmWv Aip²amb \½fnse ]gb a\pjy\nÂ\n¶v ]pXnb a\pjy\nte¡pÅ hnip²nbpsS Hcp \q ]mew. B ]mew \S¶p hnip²nbn F¯pI \½Ä hnNmcn¡p¶{X kcfw AÃ. sXm«p ]gb Xeapdbnse A¸\½amsc CSbvs¡m¶p HmÀans¨Sp¡p¶Xv \ÃXmWv. Nne hn¯pIÄ XfnÀ¡pI hfsc {]bmkIcamWv. ImcWw AXnsâ ]pdw tXmSv A{Xta ITn\amWv. Im«pXo DïmIpt¼mÄ am{XamWv C¯cw Nne hn¯pIÄ AXnsâ AI¡m¼ns\ ]pd´Åp¶Xv. C§s\Xs¶ AÃmbncpt¶m \½psS sXm«pap¼nse Xeapdbnse amXm]nXm¡fpw. PohnX¯nsâ AXypÂIrãamb ITn\ kmlNcy§fn am{Xw X§fpsS AI¡m¼ns\ Xpd¶pIm«nbhÀ GXp

PohnX ]co£sb t\cnSm\pw AhÀ¡v A{Xta N¦pd¸v Dïmbncp¶p F´psImtïm \½psS Cu Xeapd Hcp sNdnb hnjaL«s¯ t]mepw AXnPohn¡m\mhmsX hÃmsX Ipgbp¶pïv. ]ckv]cw I®pXpd¶v angnIfn am{Xw AÂ]t\cw t\m¡nbm Xocmhp¶tXbpÅq \½psS {]iv\§Ä. XÅn¸dªn«pw {InkvXphnsâ Hät\m«¯n intam³ ]s{Xmknsâ `kvaambn t]mb ]m]`mcs¯sbms¡ \½psS Imew hmbns¨Sp¡m³ ad¶pt]mIp¶p. "]ckv]cw' kocnbepIÄ am{Xw Iïv {]mÀ°n¡m³ BhmsX t]mbt¸mÄ Iïpap«nbXv tImSXnapdnIfnepw.

Ignªpt]mb Hcp ]g©³ Xeapdbv¡v C{Xta ssZhm{ib t_m[¯n X§fpsS Imew Ign¡m³ km[n¨Xv, AhcpsS ]qÀÆ amXm]nXm¡Ä¡v ssZh¯n Dïmbncp¶ AÀ¸Ww at\m`mh¯n \n¶mWv. ImcWw Hmtcm \nanjw AhÀ hne]n¨ncp¶p. ssZht¯mSv ]«nWnbpw, thKw, hdpXnbpw Dïmbncp¶ Ime¯v DSpapïv apdp¡n X§fpsS Xeapdbv¡v thïn {]mÀ°n¨Xp sImïmWv sXm«pap³]nes¯ Xeapdbn hsc \½Ä ssZh{]kmZw DÅ apJ§Ä Iïpap«nbXv. Asænepw AXv A§s\ Xs¶ BhWatÃm. \ap¡v thïn XymKw sN¿phm\pw {]mÀ°n¡phm\pw Bsc¦nepw thtï..?.

]pd¯nd§nbt¸mÄ, Hcp ssk\yw, IpXncIfpw cY§fpw Bbn ]«Ww hfªncn¡p¶Xv Iïp hÃmsX s\SphoÀ¸n« hmey¡mcsâ I®pXpd¡m³ ""\t½mSv IqsSbpÅhÀ AhtcmSv IqsSbpÅhsc¡mÄ A[nIw F¶v ]dªn«v btlmth Ch³ ImW¯¡h®w Chsâ I®v Xpdt¡Wta'' F¶v {]mÀ°n¡m³ ssZh ]pcpj\mb Geoibpïmbncp¶p. Npäpw AKv\nabamb IpXncIfpw cY§fpw sImï ae \ndªncn¡p¶Xv Iï Ah³ ss[cys¸Spsh¶v 2 cmPm¡·mcpsS ]pkvXIw Bdmw A²ymbw \t½mSv km£n¡pt¼mÄ, \½Ä Xs¶ `mcs¸tSïXpï,v \½psS Xeapd C{Xta A£acmbn, ssZh\ntj[nIfmbn, Ahnip² PohnX kmlNcy§fnÂ\n¶v AXnPohn¡m\mhmsX t]mIp¶Xv Ae£yamb \½psS {]mÀ°\m PohnX¯nsâ IpdhpsImïmWv F¶v.

HcÀ°¯n ]dªm Cu sNdnb AXnPoh\¯nsâ Ipdp¸nsâ Cu hcntbmcw hmbns¨Sp¡m³ kplrs¯ \n\¡msb¦nÂ, AXnÂXs¶ AXnPoh\¯nsâ \m¼v XfnÀ¯n«pï F¶v A\pam\n¨p IqsS.

Kpcphmtbm CWbmtbm XpWbmtbm A´ÊpÅ Hcmßmhns\ t]mepw amXrIbm¡m³ Iïp In«p¶nà F¶pÅXv \½psS Ime¯nsâ ZpÀ`KXXnbmWv. ]«nWnbpw ]cnh«hpw ]cm[o\XIfpw BhemXnIfpw DÅ Ime¯v shdpw \ne¯v ]p¸mbbn as®® hnf¡n³ sh«¯v h¨v \½psS ]qÀÆnIÀ hndbtemSpw I®otcmSpw IqsS hmbns¨Sp¯ ssZhhN\w F¶ hn.thZ]pkvXI¯nsâ NpcpfpIÄ C¶v ]nUnF^v cq]¯n samss_ t^m¬ B¸neqsS FÃm Aip²nIfpw ImWp¶, {]`mXw apX {]tZmjw hsc A]csâ Ipä§fpw s]m«v sNmÃpw Ifnhm¡pw ]dbp¶ AÇoeNn{X§Ä ImWp¶ Aip²amb CS¯v Hcp sNdnb a\kvXm]w t]mepanÃmsX C¶s¯ Xeapdbv¡v hmbn¨p sImSp¡p¶ UmUnbpw a½nbpw AdnbWw \½psS Ipªp§Ä \msf Cu thZ]pkvXIw hmbn¡m³ aSn Im«nbmÂ, AXv ssIsImïv sXmSm³ shdp¸p Im«nbmÂ, \½Ä IW¡p t_m[n¸nt¡ïnhcpw. Igp¯nsemcp XncnIÃp sI«n ISen Xmgvt¯ï C¯cw lo\XIsf C\nsb¦nepw H¶v Ahkm\n¸n¨n«v hnip² PohnX¯nte¡v \½psS XeapdIsf AXnPohn¸n¨p IqsS? GXp {]fbs¯bpw ITn\ kmlNcy§sfbpw adnIS¡m³ kzÀ¤¯nse ssZhw FÃm Bßm¡Ä¡pw XpW \ÂIt«sb¶v Ffnabmbn {]mÀ°n¨p Cu hcnIÄ¡p hncmaw Ipdn¡pt¼mgpw Iq«ns\¯p¶Xv At¸mkvXe\mb ]utemkv Çol ^nen¸nbÀ¡v FgpXnb teJ\w 4: 4. 7 XncphN\§Ä BWv. ""IÀ¯mhn Ft¸mgpw kt´mjn¸n³; kt´mjn¸n³ F¶p Rm³ ]ns¶bpw ]dbp¶p. \n§fpsS kuayX kIe a\pjycpw Adnbs«. IÀ¯mhv hcphm³ ASp¯ncn¡p¶p. H¶nt\Ipdn¨pw hnNmcs¸ScpXv. FÃmänepw {]mÀ°\bmepw At]£n¨mepw \n§fpsS Bhiy§Ä kvtXm{Xt¯msS ssZht¯mSv Adnbn¡pIbmWv thïXv. F¶m kIe _p²ntbbpw Ihnbp¶ ssZh kam[m\w \n§fpsS lrZb§sfbpw \n\hpItfbpw {InkvXptbiphn Im¯psImÅpw. Bt½³.

Feba Elizabeth Sunny

Jesus our Savior

Is there a more worthy redeemer?

Has there been anything he cannot fathom Any wound or vulnerability that escape him?

The a ection and sensitivity he provides us Heals our fragility and hidden bruises

We sin and are sinned against Yet to our joy, Jesus is most committed.

Every nightmare, every disaster He helps us outlive faster All we need to do is repent, submit and believe That it is through Christ that we have to live

When we really taste his presence We start to feel the di erence A sense of purpose, a hint of courage But most of all freedom from sins’ bondage

tPmtk^nsâ

ss__nÄ IYm]m{X§Ä \aps¡¶pw {]tNmZ\w \ÂIp¶hbmWv. AhcpsS PohnXw kkq£vaw ]Tn¡pt¼mÄ Hcp Imcyw a\Ênemhp¶Xv AhÀ X§fpsS PohnXw ssZh¯n\pthïn kaÀ¸n¨hÀ Bbncp¶p F¶v. NpäpapÅ kmlNcy§Ä {]XnIqeambn amdnbt¸mgpw ssZhw \ÂInb ZÀi\§fn hnizmkw \ãs¸Sp¯msX \s½ F´n\v, FhnsS, F§s\sbms¡ \ntbmKn¨pthm AXnsâ AÀ°w Af¡p¶ PohnXamWv tbmk^nsâXv F¶v \mw a\Ênem¡p¶p.

\s½ kw_Ôn¨nSt¯mfw tPmk^v A\pIcWob amXrI ]pcpj³ BWv. At\Iw Imcy§Ä ssZhw tPmk^ns\ G¸n¨p. AhsbÃmw ssIImcyw sN¿phm\pÅ ]IzX {]m]n¡p¶Xn\mbn At\Iw {]XnkÔnIsf AXnPohnt¡ïn h¶p. Xsâ Ffnb `h\¯n \n¶pw ^dthmsâ sIm«mc¯nse a{´nØm\w hsc ]ehn[amb AXnPoh\§sf At²lw t\cntSïnh¶n«pïv. sNdp¸¯nÂXs¶ tbmtk^v A¸sâ {]nb aI³ BIbm hfsc {]XnIqeamb kmlNcy§fneqsS BWv Ip«n¡mew IS¶pt]mbXv. tPmk^v Iï kz]v\w ktlmZc·mÀ¡v shfns¸Sp¯nbt¸mÄ AhÀ¡v Aht\mSv i{XpXbpw Dïmbn. "kz]v\¡mc³' F¶ Ifnbm¡epw tIÄt¡ïnh¶p. kz´w `h\¯n ktlmZc·mcm Häs¸S t\cntSïnh¶p. Cu {]XnIqekmlNcy§Ä DÅt¸mgmWv ktlmZc·msc At\zjn¨v titJan t]mhpI F¶ hnjaIcamb ZuXyw A¸³ G¸n¡p¶Xv. Hcp]t£ acWs¯ apJmapJw Iïp sImïmbncn¡mw tPmk^v Xsâ ktlmZc·msc At\zjn¨p t]mbXv. ktlmZc·mcm sImÃs¸Spsa¶v `bw Dïmbn«pw B {]XnIqe kmlNcys¯ t\cnSphm³ BWv tPmk^v Xocpam\n¨Xv. tPmk^ns\ Iï ktlmZc·mÀ Ahs\ s]m«InWän C«p. ZbnÃm¯ Xsâ ktlmZctcmSv Ah³ Poh\v thïn At]£n¨n«pïmImw. ]n¶oSv bnivamtbeyÀ¡p Ahs\ ASnabmbn hnäp. bnivamtbeyÀ Ahs\ t]m¯o^dnsâ `h\¯n the¡mc\mbn hnäp. Hcp a\pjy³ Xsâ a\pjymbpÊn A\p`hn¡p¶Xnepw A¸pdw IãXIÄ. t]m¯o^dnsâ `h\¯n Ipd¨v kt´mjw e`ns¨¦nepw AXv shdpw XmXvImenIw am{Xambncp¶p. t]m¯o^dnsâ `mcy ]m]¯nte¡v BIÀjn¨t¸mÄ tPmk^v AhnSw hn«v HmSnt]mbn. tPmk^v Xpdp¦n ASbv¡s¸«p. kz]v\ hymJym\§Ä \S¯n ssZhs¯ alXzs¸Sp¯n. HSphn ^dthmsâ sIm«mc¯nse a{´nØm\w e`n¨p.

tPmk^v Xsâ ktlmZc·mtcmSv £an¨p. PohnX¯n Hcn¡se¦nepw thZ\n¸n¨htcmSv £an¡phm³ \ap¡v km[n¨n«ptïm? \½psS ]nXm¡·mÀ IãX BIp¶ Xo¨qfbn IqSn IS¶p t]mbn AXns\ AXnPohn¨hcmWv. \mw \½psS `mc§sf kzbw Npa¡msX AXns\ hln¡m³ Ignbp¶ ssZh¯nsâ I¿n G¸n¡Ww.

{]iv\§Ä t\cnSpt¼mÄ AXns\ hnPbIcambn adnIS¡m³ km[n¨m \mw IqSpX Icp¯v BÀÖn¡pIbpw PohnX¯n kzbw ]cym]vXX t\SpIbpw sN¿pw. {]iv\§fpw {]bmk§fpw hcpt¼mÄ \ncmis¸SpItbm XfÀ¶pt]mhpItbm sN¿msX ssZh¯n B{ibn¨v AXns\ hnPbIcambn AXnPohn¡phm³ \ap¡v km[n¡Ww. hn. thZ]pkvXI¯n tPmk^v F§s\bmWv {]XnkÔnIsf AXnPohn¨sX¶v \mw ImWp¶p. AXv ]n¶oSv tPmk^n\v \·bmbn `hn¨p F¶pw ImWmw. Ct¸mgpw PohnXw \nÝeamb \Zn t]mse apt¼m«v t]mbm F´mWv AXn\v Hcp ckw. {]iv\§sf t\cnSpIbpw sNbvXmte IqSpX {]XnkÔnIsf t\cnSp¶Xn\pÅ Bßhnizmkw \mw ssIhcn¡pI DÅq.

aoc

t\cw ]pecm³ C\nbpw kabapïv. H¶pIqSn ]pX¸n³ Xe]qgv¯n XncnªpInS¶v AhÄ s]s«¶v samss_ t^m¬ ]XnhnÃmsX iÐn¡p¶p. ]pX¸n\pÅn \n¶pw NmSn Fgpt¶äp AhÄ \¼À t\m¡n. \m«n \n¶pÅ tImfmWv. AhÄ BsI A¼c¶p. F´mbncn¡pw C{Xbpw cmhnse hnfn¡m³, ImcWw HmÀ¯v a\Êv BsI BhiyanÃmsX Nn´Ifnte¡v IS¶p. BÀs¡¦nepw, Fs´¦nepw, Gbv H¶pw Bbncn¡tà ssZhta AhfpsS a\Êv BhiyanÃmsX ImSv IbdpIbmWv. t^m¬ sNhntbmSp tNÀ¯v ]nSn¨p ltem.. ltem... adpXebv¡Â \n¶pw hfsc arZphmb iÐw. tN¨n CXv Rm\mWv aoc Ip«n. tN¨nbpsS aoc Ip«n Ct¸mÄ a\ÊnembntÃ. AhÄ ]dªp a\Ênembn. aoc Ip«n \nsâ iÐw tI«n«v Ipsd \mfpIÄ BbtÃm, F´pï hntijw. {]tXyIn¨v Fs´¦nepw. kz]v\¡v BImw£bmbn. Dïv tN¨n Dïv. AhfpsS lrZb¯nsâ CSn¸v IqSn IqSn h¶p. tN¨nbpsS aoc Ip«n PohnX¯nse asämcp NphSpsh¸n\mbn DS³ X¿msdSp¡p¶p. AXn\v tN¨nbpsSbpw IpSpw_¯nsâbpw km¶n[yhpw A\p{Kl§fpw BiwkIfpw DïmhWw. F´mWv Ip«n, \o Imcyw ]d. tN¨n Fsâ IeymWw GXmï Dd¸n¨p. sNdp¡³ Kh¬sasânemWv tPmen. Hcp ktlmZcn ]Tn¡p¶p. Aѳ s]³j\mbn. A½ A[ym]nIbmWv. hncp¶nsâbpw IeymW¯nsâbpw XobXn Xocpam\n¨nÃ. AXv \½Ä ]dbm\mbn AhÀ Xnc¡nSp¶p. AXmWv Rm³ tN¨nsb hnfn¨Xv. \n§fpsS Ah[n A\pkcn¨pthWw XobXnbpw kabhpw Ahsc Adnbn¡m³. kz]v\ tN¨nbpw IpSpw_hpw CÃmsX F\n¡v Hcp ]pXpPohnXw Nn´n¡m³ ]änÃ. R§sf \n§Ä h¶v A\p{Kln¡Ww. AhfpsS kt´mjhpw Ie]ne F¶pÅ kwkmchpw H«pw amdnbn«nÃ. C¶pw Bßhnizmk¯n\v Hcp Ipdhpw AhÄ¡v h¶n«nÃ. icn Ip«n R§Ä XoÀ¨bmbpw hcpw. \nsâ IeymWw F¶m R§fpsSbpw Hcp kz]v\km£mXvImcw AtÃ. PohnX¯nent¶mfw A\p`hn¨ thZ\bpsSbpw Iã¸mSnsâbpw AXnPoh\¯n\v ]pXnsbmc[ymbw. \nsâ kt´mj¯n ]¦p tNcm\pw \m«pImÀ¡pw ho«pImÀ¡pw H¸ancp¶v kZy D®m\pw Rm\pw DïmIpw. ASp¯amkw Xs¶ XobXn Ipdnt¨mfp. Pq¬ BZy BgvN apX Pqsse ]IpXntbmfw R§Ä \m«n Dïv. AXv A\pkcn¨v \sÃmcp Znhkw aoc Ip«n¡v IeymWw F´m C{Xbpw Dd¸p X¶m t]msc. icn tN¨n Hcp]mSv Hcp]mSv kt´mjw. tN«s\bpw a¡sfbpw At\zjWw ]dbtW F¶m Rm³ hbv¡s«. icn Ip«n... ]ns¶ AhÄ¡v Dd¡w h¶nÃ. AhfpsS HmÀ½IÄ \mev A©v hÀj§Ä ]n¶nte¡v IS¶pt]mbn. ]Xnhp t]mepÅ Hcp Ah[n¡mew sNehnSm³ AhÄ KÄ^n \n¶pw \m«n sN¶v hÀjw hoSn\p Npäpw hfÀ¶p \n¶ ImSpsh«ns¯fn¡m³ sXmgnepd¸p]²Xnbn \n¶pw

t\cw ]pecm³ C\nbpw kabapïv. H¶pIqSn ]pX¸n³ Xe]qgv¯n XncnªpInS¶v AhÄ s]s«¶v samss_ t^m¬ ]XnhnÃmsX iÐn¡p¶p. ]pX¸n\pÅn \n¶pw NmSn Fgpt¶äp AhÄ \¼À t\m¡n. \m«n \n¶pÅ tImfmWv. AhÄ BsI A¼c¶p. F´mbncn¡pw C{Xbpw cmhnse hnfn¡m³, ImcWw HmÀ¯v a\Êv BsI BhiyanÃmsX Nn´Ifnte¡v IS¶p. BÀs¡¦nepw, Fs´¦nepw, Gbv H¶pw Bbncn¡tà ssZhta AhfpsS a\Êv BhiyanÃmsX ImSv IbdpIbmWv. t^m¬ sNhntbmSp tNÀ¯v ]nSn¨p ltem.. ltem... adpXebv¡Â \n¶pw hfsc arZphmb iÐw. tN¨n CXv Rm\mWv aoc Ip«n. tN¨nbpsS aoc Ip«n Ct¸mÄ a\ÊnembntÃ. AhÄ ]dªp a\Ênembn. aoc Ip«n \nsâ iÐw tI«n«v Ipsd \mfpIÄ BbtÃm, F´pï hntijw. {]tXyIn¨v Fs´¦nepw. kz]v\¡v BImw£bmbn. Dï tN¨n Dïv. AhfpsS lrZb¯nsâ CSn¸v IqSn IqSn h¶p. tN¨nbpsS aoc Ip«n PohnX¯nse asämcp NphSpsh¸n\mbn DS³ X¿msdSp¡p¶p. AXn\v tN¨nbpsSbpw IpSpw_¯nsâbpw km¶n[yhpw A\p{Kl§fpw BiwkIfpw DïmhWw. F´mWv Ip«n, \o Imcyw ]d. tN¨n Fsâ IeymWw GXmï Dd¸n¨p. sNdp¡³ Kh¬sasânemWv tPmen. Hcp ktlmZcn ]Tn¡p¶p. Aѳ s]³j\mbn. A½ A[ym]nIbmWv. hncp¶nsâbpw IeymW¯nsâbpw XobXn Xocpam\n¨nÃ. AXv \½Ä ]dbm\mbn AhÀ Xnc¡nSp¶p. AXmWv Rm³ tN¨nsb hnfn¨Xv. \n§fpsS Ah[n A\pkcn¨pthWw XobXnbpw kabhpw Ahsc Adnbn¡m³. kz]v\ tN¨nbpw IpSpw_hpw CÃmsX F\n¡v Hcp ]pXpPohnXw Nn´n¡m³ ]änÃ. R§sf \n§Ä h¶v A\p{Kln¡Ww. AhfpsS kt´mjhpw Ie]ne F¶pÅ kwkmchpw H«pw amdnbn«nÃ. C¶pw Bßhnizmk¯n\v Hcp Ipdhpw AhÄ¡v h¶n«nÃ.

icn Ip«n R§Ä XoÀ¨bmbpw hcpw. \nsâ IeymWw F¶m R§fpsSbpw Hcp kz]v\km£mXvImcw AtÃ. PohnX¯nent¶mfw A\p`hn¨ thZ\bpsSbpw Iã¸mSnsâbpw AXnPoh\¯n\v ]pXnsbmc[ymbw. \nsâ kt´mj¯n ]¦p tNcm\pw \m«pImÀ¡pw ho«pImÀ¡pw H¸ancp¶v kZy D®m\pw Rm\pw DïmIpw. ASp¯amkw Xs¶ XobXn Ipdnt¨mfp. Pq¬ BZy BgvN apX Pqsse ]IpXntbmfw R§Ä \m«n Dïv. AXv A\pkcn¨v \sÃmcp Znhkw aoc Ip«n¡v IeymWw F´m C{Xbpw Dd¸p X¶m t]msc. icn tN¨n Hcp]mSv Hcp]mSv kt´mjw. tN«s\bpw a¡sfbpw At\zjWw ]dbtW F¶m Rm³ hbv¡s«.

t]À h¶p. IqSpXepw a[yhbk-vIcmb

H¯ptNÀ¶p. ac¨ph«n Ccp¶t¸mÄ AhÀ¡v

C¶se Iï kpµcn¡p«nsb Iïp. Ahsf ssIIm«n hnfn¨p. Aev]w t]SntbmsS ASp¡f `mKt¯¡v AhÄ h¶p \n¶p. `wKnbpÅ ]mhmSbpw »ukpamWv C¶s¯ thjw. apSnbn AÂ]w apøqhpw. Rm³ tNmZn¨p Ip«nbpsS t]sc´mWv. Fsâ t]cv

St.

s]sǦv kz]v\

F´n\mWv aoc Icbp¶Xv. AhÄ G§eSn¨p IcbpIbmWv. B I®oÀ [mc[mcbmbn HgpIn. s]«¶v kz]v\ Ahsf sI«n¸nSn¨v amtdmSv tNÀ¯v AIt¯¡v sImïpt]mbn Hcp Itkcbnencp¯n. H¶pw tNmZn¡msX AÂ]t\cw s\dpIn XtemSn Ahsf im´bm¡n. Hc½bpsS hmÕey¯n\v NqtSäv t]mse AhÄ kz]v\bpsS Ic§fn ]nSn¨v I®p\oÀ XpS¨p sImï ]dªp XpS§n AhfpsS lrZbw \pdp§p¶ IY.

aoc. AÑ\pa½bpw aoc Ip«n F¶v hnfn¨ncp¶p. B I®pIÄ \ndªp Xpfp¼m³ Bbn. s]s«¶v kz]v\ Xsâ ssIsImï Ahsf sI«n¸nSn¨p. F´n\mWv aoc Icbp¶Xv. AhÄ G§eSn¨p IcbpIbmWv. B I®oÀ [mc[mcbmbn HgpIn. s]«¶v kz]v\ Ahsf sI«n¸nSn¨v amtdmSv tNÀ¯v AIt¯¡v sImïpt]mbn Hcp Itkcbnencp¯n. H¶pw tNmZn¡msX AÂ]t\cw s\dpIn XtemSn Ahsf im´bm¡n. Hc½bpsS hmÕey¯n\v NqtSäv t]mse AhÄ kz]v\bpsS Ic§fn ]nSn¨v I®p\oÀ XpS¨p sImï ]dªp XpS§n AhfpsS lrZbw \pdp§p¶ IY.

CSp¡n PnÃbnse aetbmc taJebn Bbncp¶p AhfpsS hoSv. AÑ\pw A½bpw ktlmZc\pw AS§nb sNdnb IpSpw_w. ]m«¯ns\Sp¯ Øe¯v Irjn sNbvXv Pohn¡p¶ A²zm\nbmb Aѳ. AÑs\m¸w ho«nse tPmenbpw klmbhpambn \n¶v A½. cïpt]cpw \à A²zm\ioeÀ. FÃmhÀ¡pw klmbn. ASp¯pÅ It¯men¡m k-vIqfn BWv R§Ä ]Tn¨Xv. cïpt]cpw ]Tn¡m³ kaÀ°À. kt´mjw \ndª hoSmbncp¶p R§fptSXv. Irjnbnse em`w sImï Hcp sNdnb hoSpw AÂ]w Øehpw Aѳ kz´ambn hm§n. Rm³ ]{´ïmw ¢mÊnepw A\nb³ F«mw ¢mÊn ]Tn¡p¶ kabw. ]Xnhpt]mse ag¡mew Bcw`n¨p. k-vIqÄ Xpd¶v HcmgvN \à agbmbncp¶p. hoSv Ccn¡p¶Xv Hcp DbÀ¶ {]tZiamWv A§s\ R§fpsS PohnX¯n ImÀtaLw ]c¯n B Zpc´w hs¶¯n. FÃmhcpw Dd§nb cm{Xnbn {]IrXnbpsS kwlmcXmÞhw B {]tZis¯ apgph³ hngp§n¡fªp. AXniàamb agbnepw DcpÄs]m«enepw A¶phscbpïmbncp¶ k¼mZy¯ns\m¸w Fsâ FÃm cà_Ô§fpw B a®n\Snbn Bïpt]mbn. AhÄ G§ntb§n Icªp. hm¡pIÄ Ahyàambncp¶p. Fsâ FÃmambncp¶ AÑ\pw A½bpw ktlmZc\pw R§Ä Hma\n¨phfÀ¯nb BSpw ]iphpw ]£nbpw FÃmw Hcp cm{Xnbn CÃmsXbmbn. Rm³ am{Xw GtXm acs¡m¼n Xq§n InS¶p acWs¯ apJmapJw Iï aWn¡qdpIÄ¡ptijw BcpsStbm klmb¯m c£s¸«p. Btcm FSp¯p Bip]{Xnbnse¯n¨p. cïmgvNs¯ Bip]{Xn hmk¯n\p tijw Xncn¨p sN¶v F\n¡v ImWm³ km[n¨Xv Hcp a¬Iq\ am{Xw Fsâ amXm]nXm¡fpw A\pP\pw Dd§nInS¡p¶ a¬Iq\bn BtcmcpanÃmsX IcªpIe§nb apJhpambn \n¶ Fs¶ k-vIqfpImÀ aT¯nsâ tlmÌen B¡n. ]{´ïmw ¢mkv ]co£ Xocpw hsc Rm³ AhnsS Xmakn¨p ]Tn¨p. AÑ\v IpSpw_ hoXw In«nb Øe¯v BWv BsI DÅ Hcp ktlmZcn Xmakn¨ncp¶Xv. ]co£ Ignªt¸mÄ k-vIqfpImÀ Fs¶ Ipª½bpsS ASp¡Â sImïm¡n. Ipª½ IeymWw H¶pw Ign¨bmÄ AÃ. {]mbambn Ct¸mÄ Fsâ NpaXeIqSn Ipª½bv¡v BWv. AhÄ hoïpw au\nbmbn.

CSp¡n PnÃbnse aetbmc taJebn Bbncp¶p AhfpsS hoSv. AÑ\pw A½bpw ktlmZc\pw AS§nb sNdnb IpSpw_w. ]m«¯ns\Sp¯ Øe¯v Irjn sNbvXv Pohn¡p¶ A²zm\nbmb Aѳ. AÑs\m¸w ho«nse tPmenbpw klmbhpambn \n¶v A½. cïpt]cpw \à A²zm\ioeÀ. FÃmhÀ¡pw klmbn. ASp¯pÅ It¯men¡m k-vIqfn BWv R§Ä ]Tn¨Xv. cïpt]cpw ]Tn¡m³ kaÀ°À. kt´mjw \ndª hoSmbncp¶p R§fptSXv. Irjnbnse em`w sImï Hcp sNdnb hoSpw AÂ]w Øehpw Aѳ kz´ambn hm§n. Rm³ ]{´ïmw ¢mÊnepw A\nb³ F«mw ¢mÊn ]Tn¡p¶ kabw. ]Xnhpt]mse ag¡mew Bcw`n¨p. k-vIqÄ Xpd¶v HcmgvN \à agbmbncp¶p. hoSv Ccn¡p¶Xv Hcp DbÀ¶ {]tZiamWv A§s\ R§fpsS PohnX¯n ImÀtaLw ]c¯n B Zpc´w hs¶¯n. FÃmhcpw Dd§nb cm{Xnbn {]IrXnbpsS kwlmcXmÞhw B {]tZis¯ apgph³ hngp§n¡fªp. AXniàamb agbnepw DcpÄs]m«enepw A¶phscbpïmbncp¶ k¼mZy¯ns\m¸w Fsâ FÃm cà_Ô§fpw B a®n\Snbn Bïpt]mbn. AhÄ G§ntb§n Icªp. hm¡pIÄ Ahyàambncp¶p. Fsâ FÃmambncp¶ AÑ\pw A½bpw ktlmZc\pw R§Ä Hma\n¨phfÀ¯nb BSpw ]iphpw ]£nbpw FÃmw Hcp cm{Xnbn CÃmsXbmbn. Rm³ am{Xw GtXm acs¡m¼n Xq§n InS¶p acWs¯ apJmapJw Iï aWn¡qdpIÄ¡ptijw BcpsStbm klmb¯m c£s¸«p. Btcm FSp¯p Bip]{Xnbnse¯n¨p. cïmgvNs¯ Bip]{Xn hmk¯n\p tijw Xncn¨p sN¶v F\n¡v ImWm³ km[n¨Xv Hcp a¬Iq\ am{Xw Fsâ amXm]nXm¡fpw A\pP\pw Dd§nInS¡p¶ a¬Iq\bn BtcmcpanÃmsX IcªpIe§nb apJhpambn \n¶ Fs¶ k-vIqfpImÀ aT¯nsâ tlmÌen B¡n. ]{´ïmw ¢mkv ]co£ Xocpw hsc Rm³ AhnsS Xmakn¨p ]Tn¨p. AÑ\v IpSpw_ hoXw In«nb Øe¯v BWv BsI DÅ Hcp ktlmZcn Xmakn¨ncp¶Xv. ]co£ Ignªt¸mÄ k-vIqfpImÀ Fs¶ Ipª½bpsS ASp¡Â sImïm¡n. Ipª½ IeymWw H¶pw Ign¨bmÄ AÃ. {]mbambn Ct¸mÄ Fsâ NpaXeIqSn Ipª½bv¡v BWv. AhÄ hoïpw au\nbmbn.

kz]v\ Hcp ¥mkv \mc§mshÅw Ie¡n AhÄ¡p IpSn¡m³ \ÂIn. Ahsf XtemSns¡mï ]dªp Ip«n \o XfccpXv. F´mWv \nsâ B{Klw. \n\¡v XpSÀ¶v ]Tn¡tï henb Bfv thtï. tN¨n F\n¡v C\nbpw ]Tn¡Ww. \sÃmcp tPmen t\SWw ]ns¶ kz´w Imen \n¡m³ IgnbWw F¶m C\nbpÅ ]T\¯n\pw PohnX sNehn\pw Ipª½bpsS hcpam\w am{Xw t]mctÃm.

kz]v\ Hcp ¥mkv \mc§mshÅw Ie¡n AhÄ¡p IpSn¡m³ \ÂIn. Ahsf XtemSns¡mï ]dªp Ip«n \o XfccpXv. F´mWv \nsâ B{Klw. \n\¡v XpSÀ¶v ]Tn¡tï henb Bfv thtï. tN¨n F\n¡v C\nbpw ]Tn¡Ww. \sÃmcp tPmen t\SWw ]ns¶ kz´w Imen \n¡m³ IgnbWw F¶m C\nbpÅ ]T\¯n\pw PohnX sNehn\pw Ipª½bpsS hcpam\w am{Xw t]mctÃm.

kz]v\ AhtfmSv tNmZn¨p \n\¡v ]Tn¡m³ \à IgnhpÅ BftÃ. Un{Kn¡pÅ At]£ sImSp¡Ww. Fs´¦nepw Bhiyapsï¦n Cu tN¨ntbmSv ]dbm³ aSn¡cpXv. kz]v\ AIt¯¡v Ibdn sN¶v Hcp Ihdn AhÄ¡mbn aq¶v \mev kmcnbpw Ipd¨v anTmbnbpw sImïph¶p. Hcp klmbambn CXns\ IqSn IcpXWw \n\¡pÅ sNdnb k½m\amWv. Hcp shÅ Ihdn Xsâ t^m¬ \¼À Ipdn¨n«p AhÄ ]dªp CXmWv Fsâ \¼À. \n\¡v Ft¸mÄ thWsa¦nepw Fs¶ hnfn¡mw B IhÀ \o ho«n sN¶p Xpd¶m aXn. AhÄ Xebm«n tN¨nbpsS Cu k½m\w Rm³ Hcn¡epw ad¡nà AhÄ \S¶p \o§p¶Xv t\m¡n kz]v\ Ipsd t\cw hmXn AS¡msX \n¶p. F¶pw \· hcs« Fsâ Ip«n¡v F¶v a\Ên {]mÀ°n¨p. hÀj§Ä \me©v IS¶pt]mbn. Hcn¡Ât]mepw aoc¡p«n klmb¯n\mbn hnfn¨nÃ. F¦nepw AhÄ CSbv¡v I¯pIÄ

AhÄ kz´ambn A²zm\n¨v ]Wapïm¡p¶ hnhc§fmbncp¶p.

kz]v\ AhtfmSv tNmZn¨p \n\¡v ]Tn¡m³ \à IgnhpÅ BftÃ. Un{Kn¡pÅ At]£ sImSp¡Ww. Fs´¦nepw Bhiyapsï¦n Cu tN¨ntbmSv ]dbm³ aSn¡cpXv. kz]v\ AIt¯¡v Ibdn sN¶v Hcp Ihdn AhÄ¡mbn aq¶v \mev kmcnbpw Ipd¨v anTmbnbpw sImïph¶p. Hcp klmbambn CXns\ IqSn IcpXWw \n\¡pÅ sNdnb k½m\amWv. Hcp shÅ Ihdn Xsâ t^m¬ \¼À Ipdn¨n«p AhÄ ]dªp CXmWv Fsâ \¼À. \n\¡v Ft¸mÄ thWsa¦nepw Fs¶ hnfn¡mw B IhÀ \o ho«n sN¶p Xpd¶m aXn. AhÄ Xebm«n tN¨nbpsS Cu k½m\w Rm³ Hcn¡epw ad¡nà AhÄ \S¶p \o§p¶Xv t\m¡n kz]v\ Ipsd t\cw hmXn AS¡msX \n¶p. F¶pw \· hcs« Fsâ Ip«n¡v F¶v a\Ên {]mÀ°n¨p. hÀj§Ä \me©v IS¶pt]mbn. Hcn¡Ât]mepw aoc¡p«n klmb¯n\mbn hnfn¨nÃ. F¦nepw AhÄ CSbv¡v I¯pIÄ Ab¡mdpïmbncp¶p. AXn apgph³ AhÄ kz´ambn A²zm\n¨v ]Wapïm¡p¶ hnhc§fmbncp¶p. HcphÀjw X¿Â ]Tn¨p.

Hcp

P½p Imivaocnsâ th\ Ime XeØm\amb {io\Kdn \n¶pw kpamÀ 25 ssa AIsebmbn ØnXn sN¿p¶ ]pÂhma F¶ {Kmaw. Cu Xmgv--hc¡p Imivaocnsâ B\µw F¶pw A]c\maw Dïv. £oc DXv]¶§Ä¡v {]kn²amWv ]pÂhma. C¶p ]pÂhma im´aÃ. Iivaocnsâ Ncn{Xw ]cntim[n¨p Ignªm H¶mw \qämïp apX ]Xnaq¶mw \qämïphsc AhnsS _p²À, lnµp F¶nhÀ am{Xta Dïmbncp¶pÅp. \memw \qämïn cïmw _p²aX kt½f\w \S¶Xv Imiv--aocnemWv. ]Xnaq¶mw \qämïn apÉnw§Ä Imivaocn h¶p. ChcpsS km\n²yw _p²À lnµp¡Ä F¶nhcpsS CSbn henb tXmXnepÅ aXw amä¯n\nSbm¡n. ]n¶oSv apKf·mcpsS `cWImew Bbncp¶p, apKf·mÀ¡p tijw A^vKm\nIÄ `cn¨p. A^vKm\nIfn \n¶p knJv--Imc\mb cRvPnXv knMv ImivaoÀ ]nSn¨S¡n, At±l¯nsâ acWtijw H¶mw Bwt¥m knJv bp²¯neqsS {_n«ojvImÀ knJv B[n]Xyw Ahkm\n¸n¡pIbpw \mSp hmgnIfmb tZm{KIÄ¡p ImivaoÀ hn¡pIbpw sNbvXp. 1846 apX 1947 hsc tZm{K cmPmhmb lcnknwKv

A¶v

klIcWw) XpScm\pÅ Icmdn ]mInkvXm\pambn H¸n«p. CtX coXnbnepÅ Hcp hym]mc_Ôw DS¼Sn C´ybpambn \S¯phm³ ImivaoÀ t\XrXzw B{Kln¨ncp¶p. Hcp kzX{´ cmPyambn Xs¶ \ne\n¡pI F¶Xmbncp¶p AhcpsS Dt±iw. F¶m 1947  ]qRvPv PnÃbn Dïmb Hcp elfsb XpSÀ¶v ]mInØm³ Imivaocns\ B{Ian¨p. cmPm lcnknwKv `bs¸«v-- kÀZmÀ ]t«Â, s\lv--dp F¶nhsc klmb¯n\mbn kao]n¨p. ImivaoÀ C´y³ bqWnb\n tNÀ¶m klmbn¡mw Fs¶mcp hyhØ C´y ap³t]m«p sh¨p. KXy´cw CÃmsX cmPm lcnknwKv Nne hyhØIfneqsS C´y³ bqWnb\n tNcmw F¶v k½Xn¨p. hyhØ C{]Imcw Bbncp¶p. ssk\nIw, km¼¯nIw, hntZiImcyw, hmÀ¯ hn\nabw F¶n {][m\ Imcy§Ä Ign¨p asäÃm Imcy§Ä¡pw Imivaocn\v kzbw `cWmhImiw Dïmbncn¡pw. 1930 apX \mjW apÉnw eoKv F¶t]cn Hcp ]mÀ«n Imivaocn \nehn Dïmbncp¶p. s\{lphnsâ kplr¯mb sjbnJv AÐpÅ Bbncp¶p B ]mÀ«n \bn¨ncp¶Xv. 1947 ]mInØmsâ t\XrXz¯n ]jv¯q¬ ssk\yw ImivaoÀ B{Ian¨p Imivaocpambn Dïm¡nb IcmÀ {]Imcw C´y³ ssk\yw ]jv¯q¬ t]mcmfnIsf B{Ian¡pIbpw Ipdª kab¯n\pÅnÂXs¶ Ahsc Xpc¯pIbpw sNbv--Xp. F¶m Imiv--aocnsâ Hcp `mKw ]mInØm³ A[o\Xbn Bbnamdn. Gsd XmaknbmsX ImivaoÀ hnjbw C´y bpssWäUvt\j³ ap³]msI sImïph¶p, \nehnepÅ IcmÀ A\pkcn¨p ImivaoÀ C´y³ bqWnb\n tNcpIbpw XmaknbmsX lnX]cntim[\ \S¯n FhnsS \n¡Ww "ImivaoÀ' F¶v ImivaoÀ P\Xbv¡v Xocpam\n¡mw F¶ {]tabw AhXcn¸n¨p. AXp bpssWäUv t\j³kv X¯z¯n AwKoIcn¡pIbpw sNbvXp. F¶m lnX]cntim[\ \S¯Wsa¦n ]mInØmsâ ssk\yw Imivaocn \n¶p ]n·mdpIbpw AXns\ XpSÀ¶v C´y³ ssk\ys¯ C´y ]n³hen¡pIbpw sNbv--Xm am{Xta lnX]cntim[\ \S¡pIbpÅq F¶ Hcp hyhØbpw B {]tab¯n Dïmbncp¶p. F¶m C´y³ {][m\a{´n s\lv--dp hnNmcn¨Xpt]mse Xs¶ Imcy§Ä \S¶p. ]mInØm³ ssIhis¸Sp¯nb Imivaocnsâ `mK¯p \n¶pw AhcpsS ssk\yw ]n·mdnbnÃ, X·qew C´y¡p lnX]cntim[\ \S¯m\pÅ _m[yX CÃmXmIpIbpw sNbvXp. A§s\ Imivaocnsâ {]tXyI AhImi¯n³ {]Imcw sjbvJv AÐpÅ hoïpw apJy a{´n Bbn, F¶m ]mInkvXm\pambpÅ At±l¯nsâ clky _mÔhw aqew 1953 At±lw Pbnen BhpIbpw XpSÀ¶v ]Xns\m¶p hÀjw Pbn in£ A\p`hn¡pIbpw sNbvXp (1953-þ1964).

1964 ssN\ C´ysb Sn_än\p apIfnepÅ AhImis¯ sNmÃnbpÅ bq²¯n ]cmPbs¸Sp¯n. Cu Ahkcw apXseSp¯p 1965 ]mInØm³ C´ysb B{Ian¨p. B bq²¯n C´y hnPbn¨p. AsX hÀjw Xs¶ em _lZqÀ imkv{Xnbpw apl½Zv Abq_v Jm\pambn Xmjv--¡ân sh¨p Hcp Icmdn H¸p sh¨p, DS¼Sn {]Imcw C´ybpw ]mInkvXm\pambpÅ \bX{´ _豈 ]p\xØm]n¡s¸SpIbpw bp² IpähmfnIsf ]ckv]cw ssI amdpIbpw hym]mc _豈 sa¨s¸SpIbpw sNbvXp. BIkvanIambn em _lZqÀ imkv{Xn Xmjv--¡ânÂsh¨p Xs¶ acn¨p. ]Xns\m¶p hÀj§Ä¡p tijw 1975þ CµncmKmÔnbpw sjbvJv AÐpÅbpw Imivaocn\v apIfnepÅ C´ybpsS AhImiw ]p\xØm]n¨p (BÀ«n¡nÄ 370). A§s\ hoïpw sjbvJv AÐpÅ

apJya{´n BhpIbpw P½p IivaoÀ C´ybpsS A`nhmPy

tijw GItZiw H¼Xn\mbncw hcp¶ ]mInØm³ ]«mfw

tIm¬{Kkpw, \mjW tIm¬s^sd³kpw IqSnt¨À¶p Ce£³ A«nadn¨p F¶pÅ Btcm]Ws¯ XpSÀ¶v ]mInØm\nepÅ `oIc kwLS\IÄ henb Iem]§Ä Bkq{XWw sN¿pIbpw Ah IivaoÀ Xmgv--hcIfnte¡v hym]n¸n¡pIbpw sNbvXp. 2016  ImivaocnIÄ¡nSbn henb kzm[o\w Dmïbncp¶ Hcp Imivaocn bphmhns\bpw (lnkv_pÄ IamÀ _pÀlm³ hmWn) aq¶p Iq«mfnIsfbpw ssk\yw h[n¨p. AXn\p tijw IivaoÀ Xmgv--hc sNdnb tXmXnepÅ A{Ia§fpw shSnsh¸pIfpw Hgn¨m 2019 s^{_phcn ]IpXn hsc IivaoÀ im´ambncp¶p. X¡w ]mÀ¯ncp¶ C³Uym hntcm[nIÄ kmlNcyw A\pIqeambt¸mÄ BªSn¨p, ]pÂhmabn s]menªXp 44 [oc ssk\nIcpsS Poh\mWv. 44 IpSpw_§fpsS A¯mWn CÃmsXbmbn. Hcp ssk\nI³ acn¨m AXp Hcp IpSpw_¯nsâ \ãw am{Xaà adn¨v Hcp cmPy¯nsâbpw Xocm\jv--SamWv. hoïpw ]pÂhmaIÄ BhÀ¯n¡mXncn¡s«. Pbv lnµv

"kt´mjw þ ZpxJw þ IãXIÄ' : a\pjyÀ CXneqsS IS¶pt]mbn«pÅhcmWv. F¶m F´psImïmWv IãXIfnepw ZpxJ§fnepw \mw ]Xdnt]mIp¶Xv. Ahbnte¡pÅ PohnX¯nse Hcp t\ÀImgvN, Hcp sNdnb AhtemI\w. \ap¡v H¶v IS¶p t]mbmtem.

F´mWv IãX?

NneÀ¡v AXp tcmKamhmw, Zmcn{Zyw BImw, tPmenkw_Ôamhmw; aäpNneÀ¡v IpSpw_¯nse AÊam[m\amhw, DähcpsS thÀ]mSn ZpJn¡p¶hcmhmw. IãXsb ]än HmÀ¡pt¼mÄ hn: ]utemkv ÇolmbpsS hN\§Ä \mw lrZb¯n DcphnSWw. AXp C§s\ ]dbp¶p "IãX klnjvWpXtbbpw, klnjvWpX kn²Xtbbpw, kn²X {]Xymitbbpw Dfhm¡p¶p F¶dnªp \mw Iã§fnepw kt´mjn¡p¶p' ( tdmaÀ 5: 3) F{X at\mlcamb hN\amWnXv, F¶m AXns\m¯v {]bmkIchpw. IãXbn kt´mjn¡phm³ \½fn F{Xt]À¡v km[n¡pw? H¶v hniIe\w sN¿mw. tkmjy s\ävhÀ¡nwKv D]tbmKn¡m¯ a\pjyÀ Cu ImeL«¯p Cà F¶v Xs¶ ]dbmw. Hcp kmt¦XnI hnZysb \ÃXmbpw hn\bmbpw Nn´n¡mw. \½psS Nn´m [cWn GXp Xe¯n Nn´n¡p¶pthm AXpt]mse Cu \qX\ sSIvt\mtfmPn \ap¡v hn\ntbmKn¡mw. ]t£ CXn ASnas¸Sp¶tXmsS {ItaW \½nse Nn´¡v amäw h¶p XpS§p¶p. Nn´Isfbpw hnImc§sfbpw ]nSn¨p sI«m³ ]ämXmhp¶p. sNdnb hnja§Ä AXv Hcp henb tXmÂhn t]mse {]Xn^en¡mw. IãXIÄ \½psS t\À¡v hcpt¼mÄ, AXn \n¶pw Hfnt¨mSphm³ \mw {ian¡p¶p. AXn ]cmPbw t\cnSpt¼mÄ Hcp apgw Ibdntem A¸w hnj¯ntem Imcy§Ä Ahkm\n¸n¡phm³ \½n Dïmhp¶ Nn´ AXp klnjvWpXbpsSbpw, {]XymibpsSbpw Ipdhv aqeamsW¶v Hcp kwibhpw thï. IãX Dsï¦n IqsS kt´mjhpw \s½ tXSnhcpw. ssZhlnXw \½psS PohnX¯n \ndthdphm\pÅ AXy]qÀhamb km[yXbmWv "IãX'. kzÀWhpw shÅnbpw F§s\bmWv \mw ImWp¶ cq]¯n Bbn Xocp¶Xp, AtXt]mse IãX \s½ Dcp¡nþ ip²oIcn¨p Hcp ]pXpPoh³ \ÂIp¶p. PohnXs¯ hnthI]qÀhw \bn¡m\pw AXneqsS \· hym]mcn¡m\pw CXv \s½ kÖcm¡p¶q. IãXIsf \ap¡v F§s\ AXnPohn¡mw?

ZpxJ¯nepw, _p²nap«nepw \½sf ssI]nSn¨v \S¯m³

t]mb hyàn, Bßhnizmkw

\· hämsX klmb

k©cn¡p¶ hgnIÄ

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adoration. He acknowledges the limits of his ability to reason and understand (Psalm 73:16), so he goes to the one whose ways and thoughts are higher than his own (Isaiah 9 55:8).

And in God’s presence, the psalmist’s perspective is lifted from the immediate and the temporal to the infinite and eternal. God gives him spiritual insight to the true nature of things: while the wicked may enjoy relative peace and prosperity now, their pleasure is but for a moment. God will not be mocked. He will bring judgment. He will do right. All of us are prone to lose sight of God’s eternal perspective. We so easily forget that we are eternal beings and that life, in its fullest sense, does not end with our last breath on this earth. All of us will spend eternity somewhere — either with God, in whose presence is fullness of joy; or separated from him, where there is only bitter weeping over the absolute absence of God’s goodness. While Satan tries desperately to distract us, we all know these things to be true — God has set eternity in our hearts (Ecclesiastes 3:11).

We, like the psalmist, become envious of the wicked and doubt God’s goodness and faithfulness when they seem to flourish while we flounder. Therefore, we need to go to God in worship. After bringing him your complaint and asking for wisdom, stop, listen, and recall who he is and what he has done.

3. Rest in God’s Power

Who led the psalmist through his valley? God.

When my soul was embittered, when I was pricked in heart, I was brutish and ignorant; I was like a beast toward you.

Nevertheless, I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory. (Psalm 24 73:21) God kept him during his dark night of the soul. God was there, holding him by the hand, guiding him with his counsel. God heard his complaint and God granted him the right perspective. The very question and doubts that first threatened the psalmist’s relationship with God, God used to draw him closer to himself.

Make Doubts into Doorways

His renewed affections for God are expressed in the glorious cry, “Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever” (Psalm 26 73:25). The man who was once plagued by such deep doubts and nearly renounced his faith became, by God’s gracious keeping power, a bold celebrant of God’s goodness and faithfulness.

Wrestling with God is difficult and painful. By necessity it means you will face hard circumstances that require humbling yourself before God. But when you do — when you struggle and wrestle sincerely and humbly — God is always faithful to give you more of himself in the process. And whenever you get more of God, your soul has reason to rejoice. So, rest in God’s power to turn your doubts into doorways to deeper joy in him.

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(Joint

Anish Thomas Deep John

Saju George Shobin Kurian

Secretary - Female)

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Vice President)

dh.^m.tUm.t__n hÀKoknt\mSpw,

tUm._m_p t]mÄ I.A.S. t\mSpw,

Shijo Pappachan

Fr. Jacob Thomas

Sumod Mathew

Jinshy Ajish Rohin P. Varghese

Jijo JacobAjish M Thomas Anu Varghese