AMOR MEUS Magazine Winter 2024

CONTENTS

01

WELCOME

S. Yolanda Tarango, CCVI

02 ASSOCIATES IN THE USA 03 HIGH SCHOOLS 04 CEMETERY

S. Mary Henry, CCVI

Saundra Watts

Mariah Arevalos Ethan Gonzáles María Gomez

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JUBILARIANS

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THE IMPORTANCE OF MENTAL HEALTH IN HUMANITARIAN ASSISTANCE

BEHIND THE COVER The cover of this issue features one of the stained-glass windows from the Chapel of the Incarnate Word in San Antonio, Texas. Dating back to 1907, all windows came from the Emil Frei Art Glass Co. studio in St. Louis, Missouri.

In the Chapel of the Incarnate Word, you will find fourteen beautifully crafted stained-glass windows, each a work of art depicting the earthly life of Jesus.

S. Margaret Snyder, CCVI

Alejandra Buitron

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BUILDING LEADERSHIP AND EMPOWERING COMMUNITIES Rocio De Hoyos

Congregation of the Sisters of Charity of the Incarnate Word

AMOR MEUS Magazine Winter 2024

We are an apostolic, international, intercultural Congregation founded by Bishop Claude Marie Dubuis in 1869. Congregation founded by Bishop Claude Marie Dubuis in 1869. The mystery of the Incarnation is the foundation of our lives and at the heart of our ministries. Dedicated to our mission “to make real and tangible the saving and healing love of Jesus, the Incarnate Word, by promoting human dignity”, we serve God’s people, especially those who are economically poor and vulnerable, through health care, education, pastoral and social services. In each ministry, we use our energy, expertise and resources to respond to urgent and evolving needs in society, and we strive to promote human dignity, peace, justice and the integrity of creation. We currently serve in Chile, Colombia, Mexico, Peru and the United States.

The AMOR MEUS Magazine serves the CCVI family by providing readers with insight and information about the Congregation’s plans and how the Sisters continue to live the Mission.

GENERAL LEADERSHIP TEAM Congregational Leader S. Yolanda Tarango, CCVI

General Councilors

S. Margaret Bonnot, CCVI S. Cecilia Zavala, CCVI S. Emilia Gracia, CCVI S. Leticia de Jesus Rodriguez, CCVI

CONTACT US

communications@amormeus.org

Give to CCVI

www.amormeus.org/en/donate

The seal of the Sisters of Charity of the Incarnate Word is the crown of thorns, pierced heart, cross and nails (at the top of the heart) which are symbols associated with the crucifixion of Jesus Christ, the Incarnate Word. The name Jesus, shown in the first three Greek letters of that name, IHS, symbolizes Jesus’ presence in the hearts of those who are His presence to others in the world. Amor Meus, the name of our magazine is Latin for My Love, and represents God’s love for us and ours for God.

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Welcome!

As we embrace this season of giving, it is my pleasure to present to you the Winter edition of the AMOR MEUS MAGAZINE. In this issue, we invite you to journey with us through stories that celebrate our heritage, honor our Jubilarians, showcase the spirit of our sponsored high schools, share our impactful programs supported by the Hilton Foundation, and highlight our devoted Associates in the United States.

transformative power of dedication, touching countless lives over the years.

We are profoundly grateful for the continued support from the Conrad Hilton Foundation, which has enabled us to bring forth new programs that make a difference both locally and abroad. Through this support, we have forged valuable collaborations with other congregations in the United States and Latin America, further expanding our Mission’s Sr. Mary Henry leads us in exploring the reach. history of our cemetery, a place of sacred rest for many of our Sisters who have gone before I invite you to read, reflect on and find us. Through her exceptional story-telling, we inspiration in these pages. May this issue connect with the profound legacy that the bring a sense of gratitude and warmth to your grounds hold within our congregation and the hearts during this sacred time of the year. We community. also invite you to join us in The Chapel of the Incarnate Word for upcoming concerts and We also turn our attention to the inspiring special Masses that celebrate the season. history and dynamic initiatives of our three sponsored high schools: Incarnate Word High Thank you for being a treasured member of School, Incarnate Word Academy, and St. the CCVI Family. Together, let us continue this Anthony Catholic High School. Through a remarkable journey of faith and service. May steadfast dedication to their students and deep- the peace and joy of the Christmas season fill rooted traditions, these schools have shaped your hearts, homes and our world. You and generations of compassionate, successful your loved ones remain in our prayers. individuals who continue to impact the world.

Praised be the Incarnate Word!

In the spirit of joy, we celebrate our Jubilarians, whose lives of faith, service and steadfast S. Yolanda Tarango, CCVI commitment have been a beacon of inspiration Congregational Leader and love. Their journeys remind us of the 4

W E L C O M E

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The Incarnate Word Cemetery was dedicated in 1928. However, the annals from the Motherhouse, (August 24, 1927) record that “ We received a message from Saint Francis Home that dear little Sister Mary Lucy passed away at 1:30 am. Sister will be the first to be buried in the Convent Cemetery at 5 o’clock this evening.”

Further, it records, “Our chaplain blessed the cemetery at 8:30 this morning. Rev. Mother and several other Mothers were present at the solemn ceremony. Also, all the Sisters and Novices. The Litany of the Saints was recited, and while Father blessed the cemetery, the Sisters said the “Miserere.” One other Sister, Sister Vincent Costigan, was also buried in 1927, before the date of the official dedication.

Prior to 1928, Sisters who died in San Antonio were buried in San Fernando Cemetery.

In 1930, the bodies of those Sisters were transferred to the Motherhouse cemetery, and in later years, those buried in Boerne and Eagle Pass were brought to the cemetery.

Mother Gabriel wrote, “How sweet it is to

CEMETERY By: S. Mary Henry, CCVI

think that we can stay so near to our Chapel (of the Incarnate Word) and to the Sisters when the Divine Master comes for us.”

And still, it is today. When an Incarnate Word Sister dies, a Mass of Christian Burial is celebrated in the Chapel of the Incarnate Word.

Immediately afterwards, she is accompanied by her Sisters to the cemetery, located adjacent to the Chapel. There, the Rite of Committal and Burial takes place. Each Sister joins our “Great cloud of witnesses”, and her final earthly home, her grave, becomes a place of prayer and pilgrimage.

Why do we have cemeteries, and why are they sacred and revered places? Many find Cemeteries disquieting, while most find them places of comfort. Cemeteries of course serve a very pedestrian purpose: they are where we place the dead. But why do we bury our dead?

For most of the Church’s history, our dead were buried. Now, cremation is allowed and commonly practiced. There is a columbarium in the Incarnate Word Cemetery, and many of C E M E T E R Y

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our Sisters are choosing to be cremated.

There are plans underway to expand our columbarium space to both accommodate our Sisters’ needs, and also to invite our associates, benefactors, and collaborators to join us, forever!

But even cremains are to be buried:

The cremated remains of a body should be treated with the same respect given to the human body from which they come.

This includes the use of a worthy vessel to contain the ashes, the manner in which they are carried, and the care and attention to appropriate placement and transport, and the final disposition. The cremated remains should be buried in a grave or entombed in a mausoleum or columbarium. The practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires (Order of Christian Funerals, no. 417).

Christians bury their dead because of our hope in the resurrection of the dead. When a person is buried, their body is placed in the ground, where it can be transformed by the power of God into a new and glorified body. We honor and revere the body, given dignity beyond imagination, because of the Incarnation: God coming to us through a person, through the body of a person, through the person of Jesus of Nazareth.

Why a convent cemetery? The answer is really quite simple: community. When I see our cemetery, I have a visceral reminder of every woman who has been a member of 6

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my community. I thank them, and I pray for them. If I take the time to wander through the cemetery, I can see a name that elicits a particular memory or story. History – herstory - is living and active. The cemetery also reminds me that I am mortal, and it is death and eternal life that is promised to me.

Cemeteries tell our stories. Every name on every stone has a story to tell of the person, and the gift she was, and is, to the Sisters of Charity of the Incarnate Word, her family, friends, students, patients, colleagues. Our beloved foundresses, Mother St. Pierre Cinquin, and Mother Madeleine Chollet are both buried in our Incarnate Word Cemetery.

Mother St. Pierre died in France in 1891. She had gone to Austria in the hopes of relieving severe physical distress caused by diabetes.

Failing to receive the help she needed, she journeyed to Lyon (France), and died there on December 11, 1891. Her mortal remains were transferred to San Antonio and buried in San Fernando Cemetery in 1895, and ultimately laid to final rest in 1930 when all the Incarnate Word Sisters who had been buried there were transferred to the Convent Cemetery.

A few years ago, we initiated a “renewal” of our cemetery. Many know that the Incarnate Word property not only sits on springs, but also along a fault-line. (The most recent evidence of our shifting foundations is the major move the Chapel has made toward the south!) Mark Garza and his crew from South Texas Memorials spent a year pouring concrete curbs, straightening headstones, and leveling the shifting ground. Continuation of this work will commence this year. Mark is also helping us determine the best place to install more columbarium space. And, the grounds have been significantly improved with the planting of natives, beautifully designed and installed by volunteers from our Headwaters at Incarnate Word. At the center of it all is a

CCVI Cemetery in San Antonio, TX stately heritage oak, estimated to be over 400 for other members of our community: the years old. Thankfully, she is strong, healthy, University of the Incarnate Word includes a ritual in the cemetery on Founder’s Day; the and well-looked after.

Village at Incarnate Word often gathers friends Our cemetery also holds memorials: to all and families of their community for prayer in the Sisters transferred to our cemetery; to the cemetery. The Village at Incarnate Word Sisters buried elsewhere, and our deceased was built adjacent to the cemetery, occupying Associates. All these names, as implied, the footprint of our Motherhouse. Some memorialize those trusted disciples who gave residents have views of the cemetery, and I’m witness to the Incarnate Word when they told it is a solace to look out at that place of peace and rest. Residents, both lay and our lived, and do now, even in death.

Sisters, and our neighbors, are often found The Incarnate Word Cemetery is the first stop strolling through the cemetery, finding a place along our Heritage Trail, created in 2014 to of quiet for silent prayer. mark historical sites that are significant to the story and heritage of the Congregation. To repeat what Mother Gabriel Wheelahan This is holy ground and a place of memory, said when the cemetery was first dedicated in history, and prayer where we honor and 1928: “How sweet it is to think that we can stay revere our beloved dead. On the Feast of All so near to our Chapel (of the Incarnate Word) Saints, we worship together as an Incarnate and to the Sisters when the Divine Master Word community, and conclude our Mass comes for us.” Indeed, how sweet it is! with a procession to the cemetery, and a ritual of remembrance for our beloved dead. The cemetery is often a place of remembrance

CCVI Cemetery in St. Louis, MO C E M E T E R Y

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INCARNATE WORD ASSOCIATES IN THE USA By: Saundra Watts

Brief history

of the Congregation, which is a gift of the Holy Spirit, and who wish to collaborate with the In the 17th century, Jeanne Chezard de Matel, Sisters in living their mission and spirituality. foundress of the monastery of the Incarnate Those interested in becoming an Associate Word and Blessed Sacrament in Lyons, seek membership by entering into an Associate France, from which the Sisters of Charity of Community, and for at least one year regularly the Congregation takes its origin, envisioned attend community meetings as they discern their the possibility of non-vowed persons sharing commitment, and begin the formation process. in the charism of the Order, which is “to make Formation is the act of self-shaping, to become the love of God as shown in the Incarnation a the people we were meant to be. Formation real and tangible presence in the world today.” takes place within the context of a community, where a candidate is mentored, and the sharing In 1978, the General Chapter of the of faith and experiences takes place.

Congregation approved a task force to study and develop policies for Associate programs When a candidate completes Formation and and temporary commitment. This resulted feels ready to make a commitment to their in the initiation of the Incarnate Word community, the Incarnate Word Associates, and the four Hallmarks of Associates, the Association in 1983. community welcomes the new member with a commitment ceremony.

Who are the Incarnate Word Associates in the United States?

Members renew their commitment yearly, and that celebration traditionally takes Incarnate Word Associates are lay women place around the time of the Feast of the and men who feel called to live the charism Annunciation, the Congregational Feast Day. 8

H SI G A S O H C SI C A H T EO O L S

Who are the Incarnate Word Associates in the United States?

1.

Participation in Community: In Community, Associates come together, usually once a month, with a common purpose and find strength in the diversity of its members.

They share charism, mission and spirituality with the Sisters, and the call to communal sharing. Some communities have a Sister who attends meetings and accompanies Associates on their growth journey.

My story My name is Saundra Watts. I came to work at the Generalate in 1988, and once a month there would be a flurry of activity in the evening as the Holy Spirit Associate Community prepared for their meeting. I watched with great interest as a group of excited lay people set up chairs, distributed prayers and music sheets and set out refreshments. I was always invited to stay and see why everyone was so happy, but it took me until 1996 to say, “Yes“, to the Holy Spirit Associate community. They have been my community since then. They have loved me, prayed with and for me, and boosted my faith.

2.

Fidelity to Prayer: Prayer is an important part of the monthly meetings, both personal and communal. Associates pray for each other, the mission of the Congregation, and Over the past few years, the Holy Spirit the needs of the community.

Community and the other two San Antonio 3.

Giving Public Witness to the Gospel: communities, Caritas and Clarion Circle, Sharing God’s love, time, talents and treasure experienced a decline in membership with those in need and making the Kingdom and attendance. As a result, these three of God a tangible presence in the world today. communities decided to combine their monthly meetings. There have been challenges, 4.

Living Incarnational Spirituality: Associates but our united community is strong, and seek to see Christ in all people, caring for those we look forward to productive community meetings and creating an environment that who are poor and respecting creation. is inviting to anyone who may be interested in joining us. For more information, contact: Currently communications@amormeus.org At the present time, there are 109 committed Associates in the United States and ten communities. There are some Associates who live in areas distant from a community, who join meetings by Zoom.

In April 2024, a large number of these (U. S.) Associates gathered for three days in San Antonio to celebrate 40 years of being an Associate. Together with the Sisters, they joyously celebrated this milestone over meals, meetings and Mass at the Chapel of the Incarnate Word, during which Associates made their annual recommitment.

US Associates at the Brackenridge Villa H I G H A S SS CO HC OI A O TL ES

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INCARNATE WORD HIGH SCHOOL

Today’s Learners.

Tomorrow’s Leaders.

Incarnate Word High School (IWHS) is a distinguished Roman Catholic all-girls private high school in San Antonio, Texas.

Established in 1881 by the Sisters of Charity of the Incarnate Word, IWHS has served as a home of learning, spiritual growth, and traditions for generations of young women from every walk of life.

How It Started Incarnate Word High School originated as a co-educational grade school on the campus of Incarnate Word College, now the University of the Incarnate Word. On September 13, 1900, the “Select Boarding School for Young Ladies and Little Girls” opened with seven students.

For fifty years, the institution was designed to nurture both the heart and the mind of each student, from grade school to high school.

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By: Mariah Arevalos

A Journey of Growth As enrollment surged, the need for a new facility became apparent. In 1950, plans were laid for a new high school and grade school to be constructed on a hilltop across Hildebrand Avenue, offering stunning views of the city. On September 12, 1950, the doors of the current IWHS building opened. With construction costs totaling $1,000,000, local newspapers hailed it as “the million-dollar school with a milliondollar view.”

At its inception, the campus featured classrooms, laboratories, a gymnasium, a library, and dormitories. Shortly after the school year began, a chapel, later converted into the Testing Center, was added. Throughout the 1970s, the campus expanded further with the addition of a science building, swimming pool, and Mt. Erin Chapel, which now houses an auditorium for small ceremonies and grade-level events. A significant milestone

in IWHS’s history came in the 1969-1970 school year with the introduction of the modular schedule. Implemented by Principal Sr. Teresa Connors, CCVI, this innovative system challenged students to take responsibility for their own learning and progress at their own pace, marking a pivotal moment in the school’s educational approach.

The Modern Shamrock Experience

Today, Incarnate Word High School remains dedicated to preparing young women for university and beyond.

Through academic rigor, time-honored traditions, and community outreach, IWHS embodies its founding mission: to prepare confident young women committed to academic excellence, The IWHS campus has continued to evolve Christian service, and social justice. with new facilities designed to enhance the student experience. Recent additions Our Vision Forward include a new gymnasium near Highway 281, and a newly refurbished softball As we move forward, Incarnate Word High field as of February 2024. Most recently, School aims to be the premier Catholic the Shamrock Courtyard by Valero, college preparatory institution for young completed in August 2024, provides a safe women. With ongoing developments outdoor space for educational activities, in our aviation program, fine arts, and dining, and school events. the continuation of our independence-

building modular system, IWHS aspires to be where San Antonio’s young women become today’s learners and tomorrow’s leaders.

Fun Facts:

● IWHS is the first all-female high school in the nation to utilize the Aircraft Owners and Pilots Association’s (AOPA) curriculum and establish an in-house aviation program. ● To promote community engagement, the Alumnae Association hosts a monthly get together and a Homecoming weekend for alumnae to network, connect, and reengage with other Shamrocks across graduation years. ● IWHS won 2nd Best Private School for the 2023 YOURSA Reader’s Choice Awards.

For more information about Incarnate Word High School, contact: mariah.arevalos@iwhs-satx.org H I G H

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ST. ANTHONY CATHOLIC HIGH SCHOOL By: Ethan Gonzales

A Legacy of Faith and Education A Storied Beginning St. Anthony Catholic High School has a rich and storied history that dates back to its founding in 1903. Originally established by the Oblates of Mary Immaculate (OMI) as an all boys’ seminary, the school was created to provide high-quality education rooted in Catholic values to the young men of our community and across the country.

The Oblates, known for their dedication to education and missionary work, laid the groundwork for what would become a beacon of academic and spiritual growth.

A New Chapter with the Sisters of Charity of the Incarnate Word In 1995, St. Anthony Catholic High School began a transformative new chapter when it came under the stewardship of the University of the Incarnate Word (UIW) and the Sisters of Charity of the Incarnate Word (CCVI).

In 2003, the decision to open enrollment to young women came to fruition. This transition 12

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marked a significant evolution in the school’s mission and vision. The Sisters, renowned for their commitment to education and service, infused the school with a renewed sense of purpose and direction. They also brought a deep dedication to nurturing the whole person mind, body, and spirit aligning with the school’s original mission while expanding its horizons.

Under the guidance of the Sisters, St. Anthony Catholic High School embraced a holistic educational approach that emphasized academic excellence, spiritual growth, and community service. Their influence helped to further enrich the school’s curriculum and foster a supportive and inclusive environment where students could thrive.

Growth and Development Over the years, St. Anthony Catholic High School has grown and evolved to meet the changing needs of its students and the community. The campus has been modernized with state-of-the-art facilities that support a dynamic learning environment. The school’s programs have expanded to include a wide

range of academic, athletic, and extracurricular Patricia L. Ramirez, principal, is looking opportunities, ensuring that students receive forward to strengthening current programs, including enhancing the health professions a well-rounded education. track designed to meet the needs of the South The College Connection program, a cornerstone Texas community and developing additional of the school’s recent developments, exemplifies pathways to the University of the Incarnate St. Anthony’s commitment to preparing students Word. The aim is to build on our strong for higher education and future careers. This foundation while adapting to the evolving program provides students with personalized landscape of education and technology. guidance and resources to navigate the college application process, helping them to achieve A Legacy of Faith and Education their academic and professional goals.

Looking to the Future As we look to the future, St. Anthony Catholic High School remains steadfast in its commitment to excellence and innovation. The school’s leadership is dedicated to continuing the legacy of the Oblates of Mary Immaculate and the Sisters of Charity of the Incarnate Word by embracing new educational methodologies, expanding opportunities for student engagement, and strengthening community partnerships while staying true to the charisms of the OMI and CCVI.

St. Anthony Catholic High School’s journey from its inception to the present day is a testament to the enduring impact of its founders and the transformative vision of the Sisters of Charity of the Incarnate Word. We honor our past as we embrace the future, committed to providing an exceptional education grounded in faith, excellence, and service.

Fun Facts:

● 14 varsity sports competing in TAPPS ● Dual Credit program and pathways through UIW starting as early as 11th grade ● 20 Clubs/Organizations ● Notable Alumni: o Robert Rodriguez – Film Producer o Mark Cooney – Green Bay Packers - NFL o Charles Bassey – San Antonio Spurs - NBA

For more information about St. Anthony Catholic High School, contact: etgonzal@uiwtx.edu.

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INCARNATE WORD ACADEMY

By: María Gomez

A Legacy of Excellence and Faith

Growth and Development

Founded in 1932 by the Sisters of Charity of the Incarnate Word in St. Louis, Incarnate Word Academy (IWA) is a vibrant institution with a rich history rooted in faith, education, and community service. As we reflect on our journey, we proudly share how our school has evolved while staying true to its founding values.

Over the decades, Incarnate Word Academy has experienced significant expansion.

The 1950s and 1960s saw the addition of new buildings to accommodate a growing student body. During this period, the school introduced a range of new academic programs and extracurricular activities, reflecting the evolving needs and interests of its students.

Founding and Early Years

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Incarnate Word Academy was established with the vision of providing a high-quality Catholic education to young women in St. Louis. The Sisters of Charity of the Incarnate Word, driven by their dedication to academic excellence and spiritual formation, laid the foundation for a school that would nurture both the mind and spirit of its students.

The 1980s and 1990s were also marked by modernization efforts, including significant upgrades to campus facilities and the integration of technology into the curriculum.

In 2003, a major milestone was achieved with a two-story addition to the Theater Building.

This expansion included a new library, dance and music classrooms, science laboratories, and a weight and fitness facility.

In its early years, IWA operated from a modest facility, emphasizing a rigorous academic curriculum and religious instruction.

The school quickly became known for its supportive community and commitment to holistic education, setting the stage for future growth and development.

The transformation continued in 2015 with the reimagining of the library into what is now known as the Learning Commons a contemporary, collaborative, and technologically advanced space that goes beyond traditional library functions. The addition of the MakerSpace Lab in 2016

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Our vision for the future is to continue providing an exceptional education while upholding the values of our founding Sisters.

We aim to prepare our students not only for academic and career success but also to be leaders who contribute positively to their From 2021 to 2023, IWA undertook extensive communities and uphold the principles of renovations, upgrading key areas such as faith and service. the Chapel, Cafeteria, Gym, and Theater.

Additionally, a new multi-sport turf athletic Incarnate Word Academy’s journey from field was added, enriching our campus its founding in 1932 to its current status as facilities and supporting our commitment to a leading educational institution in St. Louis is a testament to the enduring legacy of the a well-rounded educational experience.

Sisters of Charity of the Incarnate Word.

As we move forward, we remain dedicated Today’s Incarnate Word Academy to nurturing the next generation of leaders, Today, Incarnate Word Academy stands grounded in faith, academic excellence, and as a beacon of educational and spiritual a spirit of service. further enhanced the Learning Commons, creating an environment where students can engage in hands-on learning and innovation, preparing them for future collegiate and career success.

excellence. Our campus features state-of-theart facilities, a diverse and comprehensive curriculum, and numerous extracurricular opportunities. We remain committed to the principles established by our founding Sisters, ensuring that our students receive ●The IWA Red Knights Basketball Team holds a well-rounded education that fosters both four straight undefeated seasons with 131 wins in academic achievement and personal growth. a row. Is also ranked #3 of all-time for consecutive 5-on-5 victories, and their head coach, Dan Rolfes Our dedication to community service is a 13-time state champion. continues to be a cornerstone of our mission.

Students actively participate in a variety of ●Tradition of Service: Each year, IWA students service projects and outreach programs, contribute over 10,000 hours to community embodying the values of compassion and service. stewardship that are integral to our identity.

Fun Facts:

Looking to the Future

•Innovative Learning: IWA offers a dedicated Robotics curriculum, making us a leader in STEM education.

As we look ahead, Incarnate Word Academy is focused on continuing to meet the •Alumnae Achievements: Our alumnae include evolving needs of our students and the prominent leaders in various fields, from business community. We are excited about upcoming to the arts, celebrated in our Hall of Fame. initiatives, including the expansion of our STEM programs, enhancements to our arts curriculum, and further integration of For more information about Incarnate Word Academy, contact: innovative teaching methods.

mgomez@iwacademy.org H I G H

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JUBILARIANS By: S. Margaret Snyder, CCVI

Jubilee – a time of deep reflection and joy- The Congregation celebrated its first Silver filled celebration. The concept of Jubilee begins Jubilarian in 1893 in San Antonio. It included a High Mass at Santa Rosa Hospital, a Jubilee with the Hebrew scriptures, particularly dinner at St. Joseph’s Orphanage, and in the evening a “very appropriate and elegant” Lev. 25:9-10, 12. You will sound the program by the boys and girls at the Orphanage trumpet throughout the land, you will declare this fiftieth year to be sacred In later years, Jubilee celebrations continued and proclaim the liberation of all the with Mass, dinner and some entertainment. country’s inhabitants. You will keep The entertainment became the responsibility this as a jubilee: each of you will return of the Postulants and Novices. Sr. Elisa Garana to your own ancestral property, to your was known for making lovely corsages for the own clan. The jubilee will be a holy thing Jubilarians, each with the appropriate color – for you. silver, gold and diamond blue.

Each year the Congregation celebrates Jubilee as a recognition of the commitment and service of Sisters who have lived consecrated life for 25, 50, 60, 70 or 75 years. It is truly a time of joy for the entire Congregation, a renewal of relationships, a “return to the clan” as all the It was to be a time of joy and celebration; a Sisters gather in San Antonio or Mexico City. year of rest and restitution, an introduction of Jubilee is a time to reflect on the blessings all the community into the kingdom of peace experienced, the graces received, relationships formed, the joys and sorrows of living the and everlasting blessedness.

This citation from scripture was a social blueprint founded on the deeply religious concepts of justice and equality and in the spirit of appreciation for personal rights and human dignity.

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vowed life in community, and God’s loving fidelity all along the way. Often this reflection includes a retreat and several mini-jubilees with family and friends throughout the entire year. There is always so much to celebrate!

Sr. Garaña Elisa making jubilee corsages

First Silver Jubilarians Sisters Jubilee, 1969

J U B I L A R I A N S

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CCVI Jubilarians 2024 USA Jubilarians 75 years S. Mary Muldowney, CCVI S. Margaret Rose Palmer, CCVI S. Maria del Consuelo Urrutia, CCVI

60 years S. Dorothy Batto, CCVI S. Margaret Bonnot, CCVI S. Rosaleen Harold, CCVI S. Mary Ellen Knoll, CCVI S. Margaret Snyder, CCVI

Mexico Jubilarians 75 years S. Alejandrina Bretón Reyna, CCVI

60 years S. Dolores María Di Constanzo Pineiro, CCVI S. Leonila González Siller, CCVI S. Delfina María Moreno Verduzco, CCVI S. María de la Luz Romay Muñoz de Cote, CCVI S. Elisa Talamantes Olivas, CCVI

50 years S. Guadalupe Payán Carmona, CCVI

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J U B I L A R I A N S

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S. MARGARET BONNOT, CCVI S. MARY MULDOWNEY, CCVI Why did I choose to become a Why did I choose to become a CCVI? CCVI? In the 1960’s God was calling The Sister of Charity of the me through two friends who Incarnate Word in charge were entering the convent and recruited me….it just happened. the connections I had to CCVI It was not my will but I was Sisters, I met in grade school. called.

The Sisters were fun (especially outside the classroom) and I Fun fact: was curious about where their I liked singing in The Chapel. I joy came from. was a teacher.

75 years

60 years

S. MARGARET ROSE PALMER, CCVI Why did I choose to become a CCVI? I simply wanted to be a nun. This Congregation was so much a part of my life and as the years went by and I aged, I realized more and more why this congregation was so important to me.

75 years

Fun fact: As a young girl, we would come to visit my aunt Sister Mary Alice and play on the Incarnate Word grounds

Fun fact: I can get “caught up” in the moment. So if it is a fun thing, like fishing, or playing a game of Rummykub, I’m all in.

S. ROSALEEN HAROLD, CCVI Why did I choose to become a CCVI? In secondary school the Sisters used to go to schools looking for candidates. I admired what the Sisters did. I decided to join.

60 years

Fun fact: I spent 38 years in Peru as a missionary.

S. MARIA DEL CONSUELO URRUTIA,CCVI Why did I choose to become a S. MARY ELLEN KNOLL, CCVI Fun fact (provided by Sr. CCVI? Margaret Bonnot, CCVI): My “yes” as I consider, started As an alumna of Incarnate long ago. My “call” has been a long Word Academy in St. Louis, journey of events that God led me MO, she is always such a fun gradually but surely. But the best of it person. One of my fondest all, God was in the mix! memories of her is practicing our dialogues in Spanish when Fun fact: we were in class together at the In my Missions and Ministry - I college. We would sit on the am happy to say I enjoyed all the wall by the chapel, across from places wherever I was sent. the cemetery, and practice.

S. DOROTHY BATTO, CCVI Why did I choose to become a S. MARGARET SNYDER, CCVI Why did I choose to become a CCVI? CCVI? Already in first grade, I wanted I was searching for a to consecrate my whole self to community via mail and God and God’s concerns with nothing seemed right to me. the same zest and zeal that I saw Then CCVIs came to Kirksville in the Sisters of Charity of the and I knew!

Incarnate Word who taught in my rural elementary school.

Fun fact: I didn’t attend a Catholic school Fun fact: until I entered! I’m a quilter.

I was born in a rural motel. I like I love to cook, and eat what I to surprise people with out of cook! the ordinary shaped cakes I’ve designed.

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S. MARÍA DE LA LUZ ROMAY MUÑOZ DE COTE, CCVI S. ALEJANDRINA BRETÓN REYNA, CCVI Why did I choose to become a Why did I choose to become a CCVI? CCVI? During my First Communion I I was a student at Colegio Central heard the call to be closer to God in Puebla where I met the Sisters. and one way was as a Religious I was an only child and knew I Woman. The call came back did not want to leave my parents over and over again while alone but I also wanted to become seeing the dedication of the a Sister. I prayed and prayed to Incarnate Word Sisters at the the Incarnate Word asking to bless school and working with them my parents with another child in those poor neighborhoods. so I could join the Congregation.

Upon finishing high school, I When I was 15 years old my mother announced she was pregnant joined the Sisters of Charity of the Incarnate Word. so I knew it was time and I was ready to join the CCVI family.

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S. ELISA TALAMANTES OLIVAS, CCVI S. DOLORES MARÍA DI CONSTANZO PINEIRO, CCVI Why did I choose to become a Why did I choose to become a CCVI? CCVI? My parish priest knew the I am an alumna of the Tamaulipas Sisters of Charity of the School in Tampico, Tamaulipas, I Incarnate Word who worked had the opportunity to know the at Instituto America in Sisters and through them and this Chihuahua. He was promoting experience I heard God’s call. the religious life. I told him I wanted to become a sister and Fun fact: he introduced me to CCVI’s. I I like to be attentive to the signs of knew then I wanted to be a part the times and respond to the voice of this family. of the Holy Spirit, to accompany the simple people and help them in their projects.

S. GUADALUPE PAYÁN CARMONA, CCVI Why did I choose to become a S. LEONILA GONAZÁLEZ SILLER, CCVI Why did you decide to become a CCVI? CCVI? It was not my choice; the Because I studied from Incarnate Word in His great kindergarten at the Instituto mercy inspired me through the Miguel Ángel and I met the life witness of our Sisters that Sisters, and felt I was called to enter the Congregation.

I met when I was a nursing student.

Fun fact: I like music, communicating Fun fact: with family and friends.

I like to accompany the sick and I consider myself someone who is responsible, respects others, and their families. To accompany listens to others. our elderly and sick and retired sisters, I like to learn from them, from their love of the Incarnate Word and how they lived the incarnation in the giving of their S. DELFINA MARÍA MORENO VERDUZCO, CCVI lives in their ministries.

Why did I choose to become a CCVI? When I heard Jesus’ call to follow Him, I sought the support of a Priest to know what to do and Several Sisters have prepared discover where I could serve Him. a special list of songs that uplift the spirit and connect us Fun fact: with the sacred. We invite you I like music and ballet, I consider to discover these melodies, full myself to like simplicity, patience of peace and love, and to let and the ability to listen. them accompany you on your spiritual journey.

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60 years

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50 years

Sisters’ Music Recommendations:

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THE IMPORTANCE OF MENTAL HEALTH IN HUMANITARIAN ASSISTANCE By: Alejandra Buitron

Attention to mental health in vulnerable populations, such as people in mobility situations (migrants and refugees), is essential for promoting overall well-being. In our work for migrants, we have witnessed the multiple challenges they face, including violence, uncertainty about their future, separation from loved ones, cultural barriers, and traumatic experiences. These factors, combined with the impact of forced displacement, significantly increase the risk of developing psychological disorders such as depression, anxiety, and posttraumatic stress disorder. Early intervention is key to preventing the development of these disorders, improving quality of life, and promoting more positive and enriching social integration.

During our visits to several shelters throughout 2022 and 2023, something caught our attention.

On the agendas of international organizations and those who serve this population, the priority is humanitarian assistance and job insertion for individuals, while attention to stress, trauma, and grief related to the migration 22

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process receives limited consideration. We do not intend to critique the care provided.

We understand that finding a job—helping migrants find work that provides the necessary means to rebuild their lives—is crucial for ensuring a person’s permanence in their new community. However, neglecting mental health can pose significant long-term challenges. The relationship between migration and mental health is complex, but it must be addressed from both a clinical perspective and through empathy and solidarity.

Our commitment to social justice leads us to understand that attending to mental health and providing migrants and/or refugees with the necessary tools to begin healing, as a complement to their employment and housing situations, is an indispensable part of care.

Ensuring that individuals recognize their worth and have their dignity restored are factors that make a difference in the decisions they make during this process of change.

We wish to share our experience addressing mental health issues in mobile populations, collaborating with other ministries, congregations, and allied organizations that provide care in three different contexts.

The Importance of Mental Health in Humanitarian Assistance for Migrants and Refugees

as discriminatory acts and discourse during their arrival, transit, and residence in Mexico.

Coupled with a weakened healthcare system Although the relationship between migration facing significant resource shortages, migrants and mental health is complex, it should not be and refugees are unable to access the mental overlooked. Migrants often go through very health care they need. difficult situations, from violence and poverty in their countries of origin to the dangers of Despite the obstacles we have observed in recent the journey and uncertainty upon arriving in years, we believe that addressing mental health a new country. All of this can lead to various in this population is an investment in the welldisorders. Additionally, many migrants do not being of society as a whole, promoting a more seek psychological help, either because they lack just and humane coexistence for both migrants access to health services, are unaware of their and the communities that receive them. rights, or fear being stigmatized or deported.

The consequences of neglecting their mental Mental Health in Mexico: Context, health can be severe. Without psychological Challenges, and Dreams support, emotional wounds can deepen, affecting their ability to relate to others, work, In Mexico, humanitarian assistance for people and adapt to their new lives. Untreated trauma in mobility is primarily provided by shelters can also lead to isolation, substance abuse, or and non-profit organizations that are present even suicidal thoughts. throughout the country and at the Mexican borders. However, their resources are limited, Studies and literature discussing mental health as is the number of staff, which forces them to and human mobility suggest a high prevalence prioritize their activities and scope: providing a of mental illnesses and problems among migrant safe space for sleeping and resting, offering food, and refugee populations, as well as significant clothing, and other personal care items. Some issues in their care due to various factors, have a small clinic to provide basic medical care, including administrative and sociocultural as well as lawyers and paralegals who assist barriers in their countries of origin and Mexico, migrants and asylum seekers with their refugee as well as the prevalence of prejudice and applications and other immigration processes. discrimination in medical settings.

Mental health care does not seem to be a priority when food and rest are the immediate needs Migrants and refugees not only face the that must be addressed. emotional challenges of migrating and the stress associated with leaving their country Beyond those providing humanitarian assistance, and community, but many are also victims of people in mobility face various barriers to accessing crimes and violations of their rights, as well mental health care: M E N T A L

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1.Sociocultural Barriers: Many stigmas surrounding mental health persist, leading many migrants and refugees to prefer selftreatment with what they believe will help, even if those measures are not necessarily healthy or effective.

2. Barriers Due to Procedures and Regulations: This not only refers to the lack of services and programs provided by state and federal health agencies and institutions but also to the stigmas and lack of knowledge about federal regulations among administrative and medical staff. Often when migrants and refugees seek help from public agencies, they encounter negative attitudes from healthcare providers and staff, such as disbelief and lack of empathy. They may also face humiliating comments from service providers who hold xenophobic stereotypes and discriminatory attitudes

Witnessing these challenges, MIRN sought alternatives to strengthen the care capacities of three partner organizations: Las Hormigas (Ciudad Juárez, Chihuahua), the Jesuit Refugee Service (Ciudad Juárez, Chihuahua and Tapachula, Chiapas), and the Casa del Caminante J’tatic Samuel Ruíz (Palenque, 3. Financial Barriers: Many are unable to access Chiapas). This was made possible through public services and lack the financial resources the Conrad Hilton Foundation, the CSI-CCVI to seek care in the private sector. project, and the CHRISTUS Foundation.

4. Language Barriers: For extra-continental migrants and refugees, the first barrier is language, as they may not speak Spanish.

Without efficient communication, they cannot access the help and support they desperately need.

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While the care model for all interventions focuses on mental health support for individuals sheltered in or attending these institutions, each organization works with different profiles, so the activities were not the same. In Ciudad Juárez, Las Hormigas work mainly with national migrant populations who have been settled in the northwest area of the city for years; while the Jesuit Refugee Service (JRS) mainly works with migrants in transit and asylum seekers seeking to access CBP One appointments to enter the United States. On the southern border, Casa del Caminante in Palenque works with international migrants passing through the city, as well as those applying for refuge in Mexico; in Tapachula, JRS operates in various locations, interacting with international migrants in transit, asylum seekers, and refugees.

Reflections God desires that we live in optimal conditions that allow us to develop fully. Emotional and physical well-being are fundamental for individuals to grow and pursue their dreams. A person who does not enjoy mental health faces great difficulties in moving forward, and for the migrant population, this becomes an even more significant barrier. Our hope is for each person to discover the dignity they possess as a child of God, and with it, the immense potential they have to start or continue a new project, no matter where they are. When a person is well in all dimensions of their life, it becomes easier for them to make sound decisions.

Integral well-being is a goal of Christian hospitality that motivates us to continue supporting this population. We will continue to seek partnerships and opportunities that allow us to collaborate from this perspective. We invite those who serve this population to seek ways to integrate mental health into their priorities.

What is MIRN? We are a congregational effort supporting migrants, immigrants, and refugees in Peru, Mexico, the United States, and anywhere a CCVI Sister is present. With a multidisciplinary team, we develop projects and interventions to educate our congregational family and inspire “agents of change.” United by a passion to build a world where everyone has a place to live, grow, and thrive, we follow the Incarnate Word and courageously raise our voices for justice and dignity.

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Building Leadership and

Empowering Communities

The CCVI-CSI Hilton Project is a collaborative initiative launched by the Sisters of Charity of the Incarnate Word (CCVI) and the Conrad N. Hilton Foundation. It aims to strengthen Catholic sisters’ congregations and ministries in Mexico and the U.S. by developing sustainable leadership and supporting marginalized communities, especially indigenous groups, migrants, and families. The project ran from June 2021 to June 2024 and was structured around three key components.

The first component is the Religious Sisters Leadership Training (RSLT), which offered a

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By: Rocio De Hoyos

Certificado de Liderazgo Social through the University of Monterrey (UDEM). This program has provided leadership and community development skills to participants, primarily religious sisters. As of February 2024, 208 participants had graduated, and the program has received high praise for its relevance and practical applications. Many graduates have already used their new skills to improve their ministries.

The second component, Network Fund Requests (NFRs), provided financial support to community-based healthcare, education, and

family services projects. Over the three years of the project, 98 projects received approximately $900,000 in funding. In 2023 alone, $247,562 was distributed to 32 projects, benefiting nearly 181,000 people across Mexico and the U.S. These funds have been crucial in delivering essential services, including healthcare, food security, and education. The Service Learning (SSL) program connected students from the University of the Incarnate Word (UIW) and UDEM with religious ministries for hands-on community work.In the first half of 2024, sixteen ongoing projects were assisting students in applying their academic knowledge to realworld challenges, including food security and youth leadership development.

Due to the project’s success, the Conrad N. Hilton Foundation has decided to extend it for three more years, now the CCVI HILTON PROJECT with a renewed focus on assisting populations in movement (migrants) and vulnerable communities. This extension ensures that the vital work of empowering leadership and community-building will continue to expand and meet new challenges.

The CCVI-CSI Hilton Project has empowered religious leaders, supported thousands of beneficiaries, and fostered collaboration across congregations. Its continuation underlines its effectiveness in driving sustainable, long-term change.

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THE LEGACY FUND The Legacy Fund is to support the preservation and restoration of The Chapel of the Incarnate Word, Our Lady of Lourdes Grotto, The Brackenridge Villa and our two cemeteries in San Antonio, Texas and St. Louis, Missouri. Our Chapel is more than a physical structure. It is a place of community prayer; it is a place of celebration, solace and solidarity. We hold shared memories, marking moments of joy, sorrow and faith. Currently the physical structure presents us with a major challenge. The impact of the relentless Texas drought and associated soil displacement have made a significant impact on the Chapel’s foundation evident in the visible cracks in both the exterior and interior. Construction has begun with all phases estimated to be complete December 2025. We are confident that this endeavor will stabilize the structure, ensuring future generations the opportunity to gather, worship and pray in The Chapel of the Incarnate Word which is one of the city’s breathtaking landmarks.

DONATE NOW:

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A LIFE FOR GOD A HEART FOR OTHERS

Non-profit US Postage Permit No.1599 San Antonio, TX 4503 Broadway San Antonio, Texas 78209

JO I N U S F O R T H ESE UPC OMING C HAPE L E VE NT S

MIDDAY PRAYER SUNDAYS@ 3:00 pm January 5, 2025: Jubilee Year February 2, 2025: Jubilee of Consecrated Life March 23, 2025: Feast of Annunciation

WORSHIP IN THE CHAPEL Eucharist in the Chapel is celebrated every 2nd Sunday @ 11:00 AM

ADDITIONAL WORSHIP IN THE CHAPEL December 1, 2024: Service of Advent Scripture and Song – 3:00 pm

December 24, 2024: Christmas Eve – 5:30 pm (music begins @ 5:00 pm) March 25, 2025: Feast of the Annunciation at 11:00 am April 11, 2025: Dupré: Stations of the Cross 3:00 pm April 13, 2025: Palm Sunday – 11:00 am April 17-20, 2025: Paschal Triduum (Holy Thursday, Good Friday, Easter Vigil) at 6:00 pm each evening April 20, 2025: Easter Sunday – 11:00 am

CONCERTS IN THE CHAPEL

December 7, 2024: UIW Music Department 7:30 pm January 26, 2025: Damin Spritzer, Organist - 3:00 pm February 23, 2025: Children´s Chorus of San Antonio - 4:00 pm March 9, 2025: Bryan Anderson, Organist – 3:00 pm March 30, 2025: San Antonio Chamber Choir – 3:00 pm April 6, 2025: Alegria Women’s Chorus – 4:00 pm May 3, 2025: Agarita Chamber Ensemble – 3:00 pm