AMOR MEUS Magazine Winter 2024 by Sisters of Charity of the Incarnate Word

BEHIND THE COVER

The cover of this issue features one of the stained-glass windows from the Chapel of the Incarnate Word in San Antonio, Texas. Dating back to 1907, all windows came from the Emil Frei Art Glass Co. studio in St. Louis, Missouri. In the Chapel of the Incarnate Word, you will find fourteen beautifully crafted stained-glass windows, each a work of art depicting the earthly life of Jesus.

01 02 03 04 05

WELCOME

S. Yolanda Tarango, CCVI

CEMETERY

S. Mary Henry, CCVI

ASSOCIATES IN THE USA

Saundra Watts

HIGH SCHOOLS

Mariah Arevalos

Ethan Gonzáles

María Gomez

JUBILARIANS

S. Margaret Snyder, CCVI

06 THE IMPORTANCE OF MENTAL HEALTH IN HUMANITARIAN ASSISTANCE

Alejandra Buitron

07 BUILDING LEADERSHIP AND EMPOWERING COMMUNITIES

Rocio De Hoyos

Congregation of the Sisters of Charity of the Incarnate Word

We are an apostolic, international, intercultural Congregation founded by Bishop Claude Marie Dubuis in 1869. Congregation founded by Bishop Claude Marie Dubuis in 1869. The mystery of the Incarnation is the foundation of our lives and at the heart of our ministries. Dedicated to our mission “to make real and tangible the saving and healing love of Jesus, the Incarnate Word, by promoting human dignity”, we serve God’s people, especially those who are economically poor and vulnerable, through health care, education, pastoral and social services. In each ministry, we use our energy, expertise and resources to respond to urgent and evolving needs in society, and we strive to promote human dignity, peace, justice and the integrity of creation. We currently serve in Chile, Colombia, Mexico, Peru and the United States.

GENERAL LEADERSHIP TEAM

Congregational Leader

S. Yolanda Tarango, CCVI

General Councilors

S. Margaret Bonnot, CCVI

S. Cecilia Zavala, CCVI

S. Emilia Gracia, CCVI

S. Leticia de Jesus Rodriguez, CCVI

Give to CCVI www.amormeus.org/en/donate

AMOR MEUS Magazine Winter 2024

The AMOR MEUS Magazine serves the CCVI family by providing readers with insight and information about the Congregation’s plans and how the Sisters continue to live the Mission.

The seal of the Sisters of Charity of the Incarnate Word is the crown of thorns, pierced heart, cross and nails (at the top of the heart) which are symbols associated with the crucifixion of Jesus Christ, the Incarnate Word. The name Jesus, shown in the first three Greek letters of that name, IHS, symbolizes Jesus’ presence in the hearts of those who are His presence to others in the world. Amor Meus, the name of our magazine is Latin for My Love, and represents God’s love for us and ours for God.

Welcome!

As we embrace this season of giving, it is my pleasure to present to you the Winter edition of the AMOR MEUS MAGAZINE. In this issue, we invite you to journey with us through stories that celebrate our heritage, honor our Jubilarians, showcase the spirit of our sponsored high schools, share our impactful programs supported by the Hilton Foundation, and highlight our devoted Associates in the United States.

Sr. Mary Henry leads us in exploring the history of our cemetery, a place of sacred rest for many of our Sisters who have gone before us. Through her exceptional story-telling, we connect with the profound legacy that the grounds hold within our congregation and the community.

We also turn our attention to the inspiring history and dynamic initiatives of our three sponsored high schools: Incarnate Word High School, Incarnate Word Academy, and St. Anthony Catholic High School. Through a steadfast dedication to their students and deeprooted traditions, these schools have shaped generations of compassionate, successful individuals who continue to impact the world.

In the spirit of joy, we celebrate our Jubilarians, whose lives of faith, service and steadfast commitment have been a beacon of inspiration and love. Their journeys remind us of the

transformative power of dedication, touching countless lives over the years.

We are profoundly grateful for the continued support from the Conrad Hilton Foundation, which has enabled us to bring forth new programs that make a difference both locally and abroad. Through this support, we have forged valuable collaborations with other congregations in the United States and Latin America, further expanding our Mission’s reach.

I invite you to read, reflect on and find inspiration in these pages. May this issue bring a sense of gratitude and warmth to your hearts during this sacred time of the year. We also invite you to join us in The Chapel of the Incarnate Word for upcoming concerts and special Masses that celebrate the season.

Thank you for being a treasured member of the CCVI Family. Together, let us continue this remarkable journey of faith and service. May the peace and joy of the Christmas season fill your hearts, homes and our world. You and your loved ones remain in our prayers.

Praised be the Incarnate Word!

S. Yolanda Tarango, CCVI Congregational Leader

02 CEMETERY

By: S. Mary Henry, CCVI

The Incarnate Word Cemetery was dedicated in 1928. However, the annals from the Motherhouse, (August 24, 1927) record that “ We received a message from Saint Francis Home that dear little Sister Mary Lucy passed away at 1:30 am. Sister will be the first to be buried in the Convent Cemetery at 5 o’clock this evening.”

Further, it records, “Our chaplain blessed the cemetery at 8:30 this morning. Rev. Mother and several other Mothers were present at the solemn ceremony. Also, all the Sisters and Novices. The Litany of the Saints was recited, and while Father blessed the cemetery, the Sisters said the “Miserere.” One other Sister, Sister Vincent Costigan, was also buried in 1927, before the date of the official dedication. Prior to 1928, Sisters who died in San Antonio were buried in San Fernando Cemetery. In 1930, the bodies of those Sisters were transferred to the Motherhouse cemetery, and in later years, those buried in Boerne and Eagle Pass were brought to the cemetery. Mother Gabriel wrote, “How sweet it is to

think that we can stay so near to our Chapel (of the Incarnate Word) and to the Sisters when the Divine Master comes for us.”

And still, it is today. When an Incarnate Word Sister dies, a Mass of Christian Burial is celebrated in the Chapel of the Incarnate Word. Immediately afterwards, she is accompanied by her Sisters to the cemetery, located adjacent to the Chapel. There, the Rite of Committal and Burial takes place. Each Sister joins our “Great cloud of witnesses”, and her final earthly home, her grave, becomes a place of prayer and pilgrimage.

Why do we have cemeteries, and why are they sacred and revered places? Many find Cemeteries disquieting, while most find them places of comfort. Cemeteries of course serve a very pedestrian purpose: they are where we place the dead. But why do we bury our dead? For most of the Church’s history, our dead were buried. Now, cremation is allowed and commonly practiced. There is a columbarium in the Incarnate Word Cemetery, and many of

our Sisters are choosing to be cremated. There are plans underway to expand our columbarium space to both accommodate our Sisters’ needs, and also to invite our associates, benefactors, and collaborators to join us, forever!

But even cremains are to be buried:

The cremated remains of a body should be treated with the same respect given to the human body from which they come. This includes the use of a worthy vessel to contain the ashes, the manner in which they are carried, and the care and attention to appropriate placement and transport, and the final disposition. The cremated remains should be buried in a grave or entombed in a mausoleum or columbarium. The practice of scattering cremated remains on the sea, from the air, or on the ground, or keeping cremated remains in the home of a relative or friend of the deceased are not the reverent disposition that the Church requires (Order of Christian Funerals, no. 417).

Christians bury their dead because of our hope in the resurrection of the dead. When a person is buried, their body is placed in the ground, where it can be transformed by the power of God into a new and glorified body. We honor and revere the body, given dignity beyond imagination, because of the Incarnation: God coming to us through a person, through the body of a person, through the person of Jesus of Nazareth.

Why a convent cemetery? The answer is really quite simple: community. When I see our cemetery, I have a visceral reminder of every woman who has been a member of

my community. I thank them, and I pray for them. If I take the time to wander through the cemetery, I can see a name that elicits a particular memory or story. History – herstory - is living and active. The cemetery also reminds me that I am mortal, and it is death and eternal life that is promised to me.

Cemeteries tell our stories. Every name on every stone has a story to tell of the person, and the gift she was, and is, to the Sisters of Charity of the Incarnate Word, her family, friends, students, patients, colleagues. Our beloved foundresses, Mother St. Pierre Cinquin, and Mother Madeleine Chollet are both buried in our Incarnate Word Cemetery. Mother St. Pierre died in France in 1891. She had gone to Austria in the hopes of relieving severe physical distress caused by diabetes. Failing to receive the help she needed, she journeyed to Lyon (France), and died there on December 11, 1891. Her mortal remains were transferred to San Antonio and buried in San Fernando Cemetery in 1895, and ultimately laid to final rest in 1930 when all the Incarnate Word Sisters who had been buried there were transferred to the Convent Cemetery.

A few years ago, we initiated a “renewal” of our cemetery. Many know that the Incarnate Word property not only sits on springs, but also along a fault-line. (The most recent evidence of our shifting foundations is the major move the Chapel has made toward the south!) Mark Garza and his crew from South Texas Memorials spent a year pouring concrete curbs, straightening headstones, and leveling the shifting ground. Continuation of this work will commence this year. Mark is also helping us determine the best place to install more columbarium space. And, the grounds have been significantly improved with the planting of natives, beautifully designed and installed by volunteers from our Headwaters at Incarnate Word. At the center of it all is a

stately heritage oak, estimated to be over 400 years old. Thankfully, she is strong, healthy, and well-looked after.

Our cemetery also holds memorials: to all the Sisters transferred to our cemetery; to Sisters buried elsewhere, and our deceased Associates. All these names, as implied, memorialize those trusted disciples who gave witness to the Incarnate Word when they lived, and do now, even in death.

The Incarnate Word Cemetery is the first stop along our Heritage Trail, created in 2014 to mark historical sites that are significant to the story and heritage of the Congregation. This is holy ground and a place of memory, history, and prayer where we honor and revere our beloved dead. On the Feast of All Saints, we worship together as an Incarnate Word community, and conclude our Mass with a procession to the cemetery, and a ritual of remembrance for our beloved dead. The cemetery is often a place of remembrance

for other members of our community: the University of the Incarnate Word includes a ritual in the cemetery on Founder’s Day; the Village at Incarnate Word often gathers friends and families of their community for prayer in the cemetery. The Village at Incarnate Word was built adjacent to the cemetery, occupying the footprint of our Motherhouse. Some residents have views of the cemetery, and I’m told it is a solace to look out at that place of peace and rest. Residents, both lay and our Sisters, and our neighbors, are often found strolling through the cemetery, finding a place of quiet for silent prayer.

To repeat what Mother Gabriel Wheelahan said when the cemetery was first dedicated in 1928: “How sweet it is to think that we can stay so near to our Chapel (of the Incarnate Word) and to the Sisters when the Divine Master comes for us.” Indeed, how sweet it is!

CCVI Cemetery in San Antonio, TX

CCVI Cemetery in St. Louis, MO

03 INCARNATE WORD ASSOCIATES IN THE USA

By: Saundra Watts

Brief history

In the 17th century, Jeanne Chezard de Matel, foundress of the monastery of the Incarnate Word and Blessed Sacrament in Lyons, France, from which the Sisters of Charity of the Congregation takes its origin, envisioned the possibility of non-vowed persons sharing in the charism of the Order, which is “to make the love of God as shown in the Incarnation a real and tangible presence in the world today.”

In 1978, the General Chapter of the Congregation approved a task force to study and develop policies for Associate programs and temporary commitment. This resulted in the initiation of the Incarnate Word Association in 1983.

Who are the Incarnate Word Associates in the United States?

Incarnate Word Associates are lay women and men who feel called to live the charism

of the Congregation, which is a gift of the Holy Spirit, and who wish to collaborate with the Sisters in living their mission and spirituality. Those interested in becoming an Associate seek membership by entering into an Associate Community, and for at least one year regularly attend community meetings as they discern their commitment, and begin the formation process. Formation is the act of self-shaping, to become the people we were meant to be. Formation takes place within the context of a community, where a candidate is mentored, and the sharing of faith and experiences takes place.

When a candidate completes Formation and feels ready to make a commitment to their community, the Incarnate Word Associates, and the four Hallmarks of Associates, the community welcomes the new member with a commitment ceremony.

Members renew their commitment yearly, and that celebration traditionally takes place around the time of the Feast of the Annunciation, the Congregational Feast Day.

Who are the Incarnate Word Associates in the United States?

1. Participation in Community: In Community, Associates come together, usually once a month, with a common purpose and find strength in the diversity of its members. They share charism, mission and spirituality with the Sisters, and the call to communal sharing. Some communities have a Sister who attends meetings and accompanies Associates on their growth journey.

2. Fidelity to Prayer: Prayer is an important part of the monthly meetings, both personal and communal. Associates pray for each other, the mission of the Congregation, and the needs of the community.

3. Giving Public Witness to the Gospel: Sharing God’s love, time, talents and treasure with those in need and making the Kingdom of God a tangible presence in the world today.

4. Living Incarnational Spirituality: Associates seek to see Christ in all people, caring for those who are poor and respecting creation.

Currently

At the present time, there are 109 committed Associates in the United States and ten communities. There are some Associates who live in areas distant from a community, who join meetings by Zoom.

In April 2024, a large number of these (U. S.) Associates gathered for three days in San Antonio to celebrate 40 years of being an Associate. Together with the Sisters, they joyously celebrated this milestone over meals, meetings and Mass at the Chapel of the Incarnate Word, during which Associates made their annual recommitment.

My story

My name is Saundra Watts. I came to work at the Generalate in 1988, and once a month there would be a flurry of activity in the evening as the Holy Spirit Associate Community prepared for their meeting. I watched with great interest as a group of excited lay people set up chairs, distributed prayers and music sheets and set out refreshments. I was always invited to stay and see why everyone was so happy, but it took me until 1996 to say, “Yes“, to the Holy Spirit Associate community. They have been my community since then. They have loved me, prayed with and for me, and boosted my faith.

Over the past few years, the Holy Spirit Community and the other two San Antonio communities, Caritas and Clarion Circle, experienced a decline in membership and attendance. As a result, these three communities decided to combine their monthly meetings. There have been challenges, but our united community is strong, and we look forward to productive community meetings and creating an environment that is inviting to anyone who may be interested in joining us. For more information, contact: communications@amormeus.org

US Associates at the Brackenridge Villa

By: Mariah Arevalos

04 INCARNATE WORD HIGH SCHOOL

Today’s Learners. Tomorrow’s Leaders.

Incarnate Word High School (IWHS) is a distinguished Roman Catholic all-girls private high school in San Antonio, Texas. Established in 1881 by the Sisters of Charity of the Incarnate Word, IWHS has served as a home of learning, spiritual growth, and traditions for generations of young women from every walk of life.

How It Started

Incarnate Word High School originated as a co-educational grade school on the campus of Incarnate Word College, now the University of the Incarnate Word. On September 13, 1900, the “Select Boarding School for Young Ladies and Little Girls” opened with seven students. For fifty years, the institution was designed to nurture both the heart and the mind of each student, from grade school to high school.

A Journey of Growth

As enrollment surged, the need for a new facility became apparent. In 1950, plans were laid for a new high school and grade school to be constructed on a hilltop across Hildebrand Avenue, offering stunning views of the city. On September 12, 1950, the doors of the current IWHS building opened. With construction costs totaling $1,000,000, local newspapers hailed it as “the million-dollar school with a milliondollar view.”

At its inception, the campus featured classrooms, laboratories, a gymnasium, a library, and dormitories. Shortly after the school year began, a chapel, later converted into the Testing Center, was added. Throughout the 1970s, the campus expanded further with the addition of a science building, swimming pool, and Mt. Erin Chapel, which now houses an auditorium for small ceremonies and grade-level events. A significant milestone

in IWHS’s history came in the 1969-1970 school year with the introduction of the modular schedule. Implemented by Principal Sr. Teresa Connors, CCVI, this innovative system challenged students to take responsibility for their own learning and progress at their own pace, marking a pivotal moment in the school’s educational approach.

The IWHS campus has continued to evolve with new facilities designed to enhance the student experience. Recent additions include a new gymnasium near Highway 281, and a newly refurbished softball field as of February 2024. Most recently, the Shamrock Courtyard by Valero, completed in August 2024, provides a safe outdoor space for educational activities, dining, and school events.

The Modern Shamrock Experience

Today, Incarnate Word High School remains dedicated to preparing young women for university and beyond. Through academic rigor, time-honored traditions, and community outreach, IWHS embodies its founding mission: to prepare confident young women committed to academic excellence, Christian service, and social justice.

Our Vision Forward

As we move forward, Incarnate Word High School aims to be the premier Catholic college preparatory institution for young women. With ongoing developments in our aviation program, fine arts, and the continuation of our independencebuilding modular system, IWHS aspires to be where San Antonio’s young women become today’s learners and tomorrow’s leaders.

Fun Facts:

● IWHS is the first all-female high school in the nation to utilize the Aircraft Owners and Pilots Association’s (AOPA) curriculum and establish an in-house aviation program.

● To promote community engagement, the Alumnae Association hosts a monthly get together and a Homecoming weekend for alumnae to network, connect, and reengage with other Shamrocks across graduation years.

● IWHS won 2nd Best Private School for the 2023 YOURSA Reader’s Choice Awards.

For more information about Incarnate Word High School, contact: mariah.arevalos@iwhs-satx.org

ST. ANTHONY CATHOLIC HIGH SCHOOL

By: Ethan Gonzales

A Legacy of Faith and Education

A Storied Beginning

St. Anthony Catholic High School has a rich and storied history that dates back to its founding in 1903. Originally established by the Oblates of Mary Immaculate (OMI) as an all boys’ seminary, the school was created to provide high-quality education rooted in Catholic values to the young men of our community and across the country. The Oblates, known for their dedication to education and missionary work, laid the groundwork for what would become a beacon of academic and spiritual growth.

A New Chapter with the Sisters of Charity of the Incarnate Word

In 1995, St. Anthony Catholic High School began a transformative new chapter when it came under the stewardship of the University of the Incarnate Word (UIW) and the Sisters of Charity of the Incarnate Word (CCVI). In 2003, the decision to open enrollment to young women came to fruition. This transition

marked a significant evolution in the school’s mission and vision. The Sisters, renowned for their commitment to education and service, infused the school with a renewed sense of purpose and direction. They also brought a deep dedication to nurturing the whole person mind, body, and spirit aligning with the school’s original mission while expanding its horizons.

Under the guidance of the Sisters, St. Anthony Catholic High School embraced a holistic educational approach that emphasized academic excellence, spiritual growth, and community service. Their influence helped to further enrich the school’s curriculum and foster a supportive and inclusive environment where students could thrive.

Growth and Development

Over the years, St. Anthony Catholic High School has grown and evolved to meet the changing needs of its students and the community. The campus has been modernized with state-of-the-art facilities that support a dynamic learning environment. The school’s programs have expanded to include a wide

range of academic, athletic, and extracurricular opportunities, ensuring that students receive a well-rounded education.

The College Connection program, a cornerstone of the school’s recent developments, exemplifies St. Anthony’s commitment to preparing students for higher education and future careers. This program provides students with personalized guidance and resources to navigate the college application process, helping them to achieve their academic and professional goals.

Looking to the Future

As we look to the future, St. Anthony Catholic High School remains steadfast in its commitment to excellence and innovation. The school’s leadership is dedicated to continuing the legacy of the Oblates of Mary Immaculate and the Sisters of Charity of the Incarnate Word by embracing new educational methodologies, expanding opportunities for student engagement, and strengthening community partnerships while staying true to the charisms of the OMI and CCVI.

Patricia L. Ramirez, principal, is looking forward to strengthening current programs, including enhancing the health professions track designed to meet the needs of the South Texas community and developing additional pathways to the University of the Incarnate Word. The aim is to build on our strong foundation while adapting to the evolving landscape of education and technology.

A Legacy of Faith and Education

St. Anthony Catholic High School’s journey from its inception to the present day is a testament to the enduring impact of its founders and the transformative vision of the Sisters of Charity of the Incarnate Word. We honor our past as we embrace the future, committed to providing an exceptional education grounded in faith, excellence, and service.

Fun Facts:

● 14 varsity sports competing in TAPPS

● Dual Credit program and pathways through UIW starting as early as 11th grade

● 20 Clubs/Organizations

● Notable Alumni:

o Robert Rodriguez – Film Producer

o Mark Cooney – Green Bay Packers - NFL

o Charles Bassey – San Antonio Spurs - NBA

For more information about St. Anthony Catholic High School, contact: etgonzal@uiwtx.edu.

INCARNATE WORD ACADEMY

By: María Gomez

A Legacy of Excellence and Faith

Founded in 1932 by the Sisters of Charity of the Incarnate Word in St. Louis, Incarnate Word Academy (IWA) is a vibrant institution with a rich history rooted in faith, education, and community service. As we reflect on our journey, we proudly share how our school has evolved while staying true to its founding values.

Founding and Early Years

Incarnate Word Academy was established with the vision of providing a high-quality Catholic education to young women in St. Louis. The Sisters of Charity of the Incarnate Word, driven by their dedication to academic excellence and spiritual formation, laid the foundation for a school that would nurture both the mind and spirit of its students.

In its early years, IWA operated from a modest facility, emphasizing a rigorous academic curriculum and religious instruction. The school quickly became known for its supportive community and commitment to holistic education, setting the stage for future growth and development.

Growth and Development

Over the decades, Incarnate Word Academy has experienced significant expansion. The 1950s and 1960s saw the addition of new buildings to accommodate a growing student body. During this period, the school introduced a range of new academic programs and extracurricular activities, reflecting the evolving needs and interests of its students.

The 1980s and 1990s were also marked by modernization efforts, including significant upgrades to campus facilities and the integration of technology into the curriculum. In 2003, a major milestone was achieved with a two-story addition to the Theater Building. This expansion included a new library, dance and music classrooms, science laboratories, and a weight and fitness facility.

The transformation continued in 2015 with the reimagining of the library into what is now known as the Learning Commons a contemporary, collaborative, and technologically advanced space that goes beyond traditional library functions. The addition of the MakerSpace Lab in 2016

further enhanced the Learning Commons, creating an environment where students can engage in hands-on learning and innovation, preparing them for future collegiate and career success.

From 2021 to 2023, IWA undertook extensive renovations, upgrading key areas such as the Chapel, Cafeteria, Gym, and Theater. Additionally, a new multi-sport turf athletic field was added, enriching our campus facilities and supporting our commitment to a well-rounded educational experience.

Today’s Incarnate Word Academy

Today, Incarnate Word Academy stands as a beacon of educational and spiritual excellence. Our campus features state-of-theart facilities, a diverse and comprehensive curriculum, and numerous extracurricular opportunities. We remain committed to the principles established by our founding Sisters, ensuring that our students receive a well-rounded education that fosters both academic achievement and personal growth.

Our dedication to community service continues to be a cornerstone of our mission. Students actively participate in a variety of service projects and outreach programs, embodying the values of compassion and stewardship that are integral to our identity.

Looking to the Future

As we look ahead, Incarnate Word Academy is focused on continuing to meet the evolving needs of our students and the community. We are excited about upcoming initiatives, including the expansion of our STEM programs, enhancements to our arts curriculum, and further integration of innovative teaching methods.

Our vision for the future is to continue providing an exceptional education while upholding the values of our founding Sisters. We aim to prepare our students not only for academic and career success but also to be leaders who contribute positively to their communities and uphold the principles of faith and service.

Incarnate Word Academy’s journey from its founding in 1932 to its current status as a leading educational institution in St. Louis is a testament to the enduring legacy of the Sisters of Charity of the Incarnate Word. As we move forward, we remain dedicated to nurturing the next generation of leaders, grounded in faith, academic excellence, and a spirit of service.

Fun Facts:

●The IWA Red Knights Basketball Team holds four straight undefeated seasons with 131 wins in a row. Is also ranked #3 of all-time for consecutive 5-on-5 victories, and their head coach, Dan Rolfes is a 13-time state champion.

●Tradition of Service: Each year, IWA students contribute over 10,000 hours to community service.

•Innovative Learning: IWA offers a dedicated Robotics curriculum, making us a leader in STEM education.

•Alumnae Achievements: Our alumnae include prominent leaders in various fields, from business to the arts, celebrated in our Hall of Fame.

For more information about Incarnate Word Academy, contact: mgomez@iwacademy.org

Jubilee – a time of deep reflection and joyfilled celebration. The concept of Jubilee begins with the Hebrew scriptures, particularly

Lev. 25:9-10, 12. You will sound the trumpet throughout the land, you will declare this fiftieth year to be sacred and proclaim the liberation of all the country’s inhabitants. You will keep this as a jubilee: each of you will return to your own ancestral property, to your own clan. The jubilee will be a holy thing for you.

This citation from scripture was a social blueprint founded on the deeply religious concepts of justice and equality and in the spirit of appreciation for personal rights and human dignity.

It was to be a time of joy and celebration; a year of rest and restitution, an introduction of all the community into the kingdom of peace and everlasting blessedness.

JUBILARIANS

By: S. Margaret Snyder, CCVI

The Congregation celebrated its first Silver Jubilarian in 1893 in San Antonio. It included a High Mass at Santa Rosa Hospital, a Jubilee dinner at St. Joseph’s Orphanage, and in the evening a “very appropriate and elegant” program by the boys and girls at the Orphanage

In later years, Jubilee celebrations continued with Mass, dinner and some entertainment. The entertainment became the responsibility of the Postulants and Novices. Sr. Elisa Garana was known for making lovely corsages for the Jubilarians, each with the appropriate color –silver, gold and diamond blue.

Each year the Congregation celebrates Jubilee as a recognition of the commitment and service of Sisters who have lived consecrated life for 25, 50, 60, 70 or 75 years. It is truly a time of joy for the entire Congregation, a renewal of relationships, a “return to the clan” as all the Sisters gather in San Antonio or Mexico City. Jubilee is a time to reflect on the blessings experienced, the graces received, relationships formed, the joys and sorrows of living the

vowed life in community, and God’s loving fidelity all along the way. Often this reflection includes a retreat and several mini-jubilees with family and friends throughout the entire year. There is always so much to celebrate!

Sisters Jubilee, 1969

Sr. Garaña Elisa making jubilee corsages

First Silver Jubilarians

CCVI Jubilarians 2024

USA Jubilarians

75 years

S. Mary Muldowney, CCVI

S. Margaret Rose Palmer, CCVI

S. Maria del Consuelo Urrutia, CCVI

60 years

S. Dorothy Batto, CCVI

S. Margaret Bonnot, CCVI

S. Rosaleen Harold, CCVI

S. Mary Ellen Knoll, CCVI

S. Margaret Snyder, CCVI

Mexico Jubilarians

75 years

S. Alejandrina Bretón Reyna, CCVI

60 years

S. Dolores María Di Constanzo Pineiro, CCVI

S. Leonila González Siller, CCVI

S. Delfina María Moreno Verduzco, CCVI

S. María de la Luz Romay Muñoz de Cote, CCVI

S. Elisa Talamantes Olivas, CCVI

50 years

S. Guadalupe Payán Carmona, CCVI

S. MARY MULDOWNEY, CCVI

Why did I choose to become a CCVI?

The Sister of Charity of the Incarnate Word in charge recruited me….it just happened. It was not my will but I was called.

Fun fact:

I liked singing in The Chapel. I was a teacher.

S. MARGARET ROSE PALMER, CCVI

Why did I choose to become a CCVI?

I simply wanted to be a nun. This Congregation was so much a part of my life and as the years went by and I aged, I realized more and more why this congregation was so important to me.

Fun fact:

As a young girl, we would come to visit my aunt Sister Mary Alice and play on the Incarnate Word grounds

S. MARIA DEL CONSUELO URRUTIA,CCVI

Why did I choose to become a CCVI?

My “yes” as I consider, started long ago. My “call” has been a long journey of events that God led me gradually but surely. But the best of it all, God was in the mix!

Fun fact:

In my Missions and Ministry - I am happy to say I enjoyed all the places wherever I was sent.

S. DOROTHY BATTO, CCVI

Why did I choose to become a CCVI?

Already in first grade, I wanted to consecrate my whole self to God and God’s concerns with the same zest and zeal that I saw in the Sisters of Charity of the Incarnate Word who taught in my rural elementary school.

Fun fact:

I was born in a rural motel. I like to surprise people with out of the ordinary shaped cakes I’ve designed.

S. MARGARET BONNOT, CCVI

Fun fact:

Why did I choose to become a CCVI?

In the 1960’s God was calling me through two friends who were entering the convent and the connections I had to CCVI Sisters, I met in grade school. The Sisters were fun (especially outside the classroom) and I was curious about where their joy came from.

I can get “caught up” in the moment. So if it is a fun thing, like fishing, or playing a game of Rummykub, I’m all in.

S. ROSALEEN HAROLD, CCVI

Why did I choose to become a CCVI?

In secondary school the Sisters used to go to schools looking for candidates. I admired what the Sisters did. I decided to join.

Fun fact:

I spent 38 years in Peru as a missionary.

S. MARY ELLEN KNOLL, CCVI

Fun fact (provided by Sr. Margaret Bonnot, CCVI): As an alumna of Incarnate Word Academy in St. Louis, MO, she is always such a fun person. One of my fondest memories of her is practicing our dialogues in Spanish when we were in class together at the college. We would sit on the wall by the chapel, across from the cemetery, and practice.

S. MARGARET SNYDER, CCVI

Why did I choose to become a CCVI?

I was searching for a community via mail and nothing seemed right to me. Then CCVIs came to Kirksville and I knew!

Fun fact:

I didn’t attend a Catholic school until I entered! I’m a quilter. I love to cook, and eat what I cook!

S. ALEJANDRINA BRETÓN REYNA, CCVI

Why did I choose to become a CCVI?

I was a student at Colegio Central in Puebla where I met the Sisters. I was an only child and knew I did not want to leave my parents alone but I also wanted to become a Sister. I prayed and prayed to the Incarnate Word asking to bless my parents with another child so I could join the Congregation. When I was 15 years old my mother announced she was pregnant so I knew it was time and I was ready to join the CCVI family.

S. DOLORES MARÍA DI CONSTANZO PINEIRO, CCVI

Why did I choose to become a CCVI?

I am an alumna of the Tamaulipas School in Tampico, Tamaulipas, I had the opportunity to know the Sisters and through them and this experience I heard God’s call.

Fun fact:

I like to be attentive to the signs of the times and respond to the voice of the Holy Spirit, to accompany the simple people and help them in their projects.

S. LEONILA GONAZÁLEZ SILLER, CCVI

Why did you decide to become a CCVI?

Because I studied from kindergarten at the Instituto Miguel Ángel and I met the Sisters, and felt I was called to enter the Congregation.

Fun fact:

I like music, communicating with family and friends. I consider myself someone who is responsible, respects others, and listens to others.

S. DELFINA MARÍA MORENO VERDUZCO, CCVI

Why did I choose to become a CCVI?

When I heard Jesus’ call to follow Him, I sought the support of a Priest to know what to do and discover where I could serve Him.

Fun fact:

I like music and ballet, I consider myself to like simplicity, patience and the ability to listen.

S. MARÍA DE LA LUZ ROMAY MUÑOZ DE COTE, CCVI

Why did I choose to become a CCVI?

During my First Communion I heard the call to be closer to God and one way was as a Religious Woman. The call came back over and over again while seeing the dedication of the Incarnate Word Sisters at the school and working with them in those poor neighborhoods. Upon finishing high school, I joined the Sisters of Charity of the Incarnate Word.

S. ELISA TALAMANTES OLIVAS, CCVI

Why did I choose to become a CCVI?

My parish priest knew the Sisters of Charity of the Incarnate Word who worked at Instituto America in Chihuahua. He was promoting the religious life. I told him I wanted to become a sister and he introduced me to CCVI’s. I knew then I wanted to be a part of this family.

S. GUADALUPE PAYÁN CARMONA, CCVI

Why did I choose to become a CCVI?

It was not my choice; the Incarnate Word in His great mercy inspired me through the life witness of our Sisters that I met when I was a nursing student.

Fun fact:

I like to accompany the sick and their families. To accompany our elderly and sick and retired sisters, I like to learn from them, from their love of the Incarnate Word and how they lived the incarnation in the giving of their lives in their ministries.

Sisters’ Music Recommendations:

Several Sisters have prepared a special list of songs that uplift the spirit and connect us with the sacred. We invite you to discover these melodies, full of peace and love, and to let them accompany you on your spiritual journey.

06 THE IMPORTANCE OF MENTAL HEALTH IN HUMANITARIAN ASSISTANCE

Attention to mental health in vulnerable populations, such as people in mobility situations (migrants and refugees), is essential for promoting overall well-being. In our work for migrants, we have witnessed the multiple challenges they face, including violence, uncertainty about their future, separation from loved ones, cultural barriers, and traumatic experiences. These factors, combined with the impact of forced displacement, significantly increase the risk of developing psychological disorders such as depression, anxiety, and posttraumatic stress disorder. Early intervention is key to preventing the development of these disorders, improving quality of life, and promoting more positive and enriching social integration.

During our visits to several shelters throughout 2022 and 2023, something caught our attention. On the agendas of international organizations and those who serve this population, the priority is humanitarian assistance and job insertion for individuals, while attention to stress, trauma, and grief related to the migration

By: Alejandra Buitron

process receives limited consideration. We do not intend to critique the care provided. We understand that finding a job—helping migrants find work that provides the necessary means to rebuild their lives—is crucial for ensuring a person’s permanence in their new community. However, neglecting mental health can pose significant long-term challenges. The relationship between migration and mental health is complex, but it must be addressed from both a clinical perspective and through empathy and solidarity.

Our commitment to social justice leads us to understand that attending to mental health and providing migrants and/or refugees with the necessary tools to begin healing, as a complement to their employment and housing situations, is an indispensable part of care. Ensuring that individuals recognize their worth and have their dignity restored are factors that make a difference in the decisions they make during this process of change.

We wish to share our experience addressing mental health issues in mobile populations, collaborating with other ministries, congregations, and allied organizations that provide care in three different contexts.

The Importance of Mental Health in Humanitarian Assistance for Migrants and Refugees

Although the relationship between migration and mental health is complex, it should not be overlooked. Migrants often go through very difficult situations, from violence and poverty in their countries of origin to the dangers of the journey and uncertainty upon arriving in a new country. All of this can lead to various disorders. Additionally, many migrants do not seek psychological help, either because they lack access to health services, are unaware of their rights, or fear being stigmatized or deported. The consequences of neglecting their mental health can be severe. Without psychological support, emotional wounds can deepen, affecting their ability to relate to others, work, and adapt to their new lives. Untreated trauma can also lead to isolation, substance abuse, or even suicidal thoughts.

Studies and literature discussing mental health and human mobility suggest a high prevalence of mental illnesses and problems among migrant and refugee populations, as well as significant issues in their care due to various factors, including administrative and sociocultural barriers in their countries of origin and Mexico, as well as the prevalence of prejudice and discrimination in medical settings.

Migrants and refugees not only face the emotional challenges of migrating and the stress associated with leaving their country and community, but many are also victims of crimes and violations of their rights, as well

as discriminatory acts and discourse during their arrival, transit, and residence in Mexico. Coupled with a weakened healthcare system facing significant resource shortages, migrants and refugees are unable to access the mental health care they need.

Despite the obstacles we have observed in recent years, we believe that addressing mental health in this population is an investment in the wellbeing of society as a whole, promoting a more just and humane coexistence for both migrants and the communities that receive them.

Mental Health in Mexico: Context, Challenges, and Dreams

In Mexico, humanitarian assistance for people in mobility is primarily provided by shelters and non-profit organizations that are present throughout the country and at the Mexican borders. However, their resources are limited, as is the number of staff, which forces them to prioritize their activities and scope: providing a safe space for sleeping and resting, offering food, clothing, and other personal care items. Some have a small clinic to provide basic medical care, as well as lawyers and paralegals who assist migrants and asylum seekers with their refugee applications and other immigration processes. Mental health care does not seem to be a priority when food and rest are the immediate needs that must be addressed.

Beyond those providing humanitarian assistance, people in mobility face various barriers to accessing mental health care:

1.Sociocultural Barriers: Many stigmas surrounding mental health persist, leading many migrants and refugees to prefer selftreatment with what they believe will help, even if those measures are not necessarily healthy or effective.

2. Barriers Due to Procedures and Regulations: This not only refers to the lack of services and programs provided by state and federal health agencies and institutions but also to the stigmas and lack of knowledge about federal regulations among administrative and medical staff. Often when migrants and refugees seek help from public agencies, they encounter negative attitudes from healthcare providers and staff, such as disbelief and lack of empathy. They may also face humiliating comments from service providers who hold xenophobic stereotypes and discriminatory attitudes

3. Financial Barriers: Many are unable to access public services and lack the financial resources to seek care in the private sector.

4. Language Barriers: For extra-continental migrants and refugees, the first barrier is language, as they may not speak Spanish. Without efficient communication, they cannot access the help and support they desperately need.

Witnessing these challenges, MIRN sought alternatives to strengthen the care capacities of three partner organizations: Las Hormigas (Ciudad Juárez, Chihuahua), the Jesuit Refugee Service (Ciudad Juárez, Chihuahua and Tapachula, Chiapas), and the Casa del Caminante J’tatic Samuel Ruíz (Palenque, Chiapas). This was made possible through the Conrad Hilton Foundation, the CSI-CCVI project, and the CHRISTUS Foundation.

While the care model for all interventions focuses on mental health support for individuals sheltered in or attending these institutions, each organization works with different profiles, so the activities were not the same. In Ciudad Juárez, Las Hormigas work mainly with national migrant populations who have been settled in the northwest area of the city for years; while the Jesuit Refugee Service (JRS) mainly works with migrants in transit and asylum seekers seeking to access CBP One appointments to enter the United States. On the southern border, Casa del Caminante in Palenque works with international migrants passing through the city, as well as those applying for refuge in Mexico; in Tapachula, JRS operates in various locations, interacting with international migrants in transit, asylum seekers, and refugees.

Reflections

God desires that we live in optimal conditions that allow us to develop fully. Emotional and physical well-being are fundamental for individuals to grow and pursue their dreams. A person who does not enjoy mental health faces great difficulties in moving forward, and for the migrant population, this becomes an even more significant barrier. Our hope is for each person to discover the dignity they possess as a child of God, and with it, the immense potential they have to start or continue a new project, no matter where they are. When a person is well in all dimensions of their life, it becomes easier for them to make sound decisions.

Integral well-being is a goal of Christian hospitality that motivates us to continue supporting this population. We will continue to seek partnerships and opportunities that allow us to collaborate from this perspective. We invite those who serve this population to seek ways to integrate mental health into their priorities.

What is MIRN?

We are a congregational effort supporting migrants, immigrants, and refugees in Peru, Mexico, the United States, and anywhere a CCVI Sister is present. With a multidisciplinary team, we develop projects and interventions to educate our congregational family and inspire “agents of change.” United by a passion to build a world where everyone has a place to live, grow, and thrive, we follow the Incarnate Word and courageously raise our voices for justice and dignity.

07 Building Leadership and Empowering Communities

By: Rocio De Hoyos

The CCVI-CSI Hilton Project is a collaborative initiative launched by the Sisters of Charity of the Incarnate Word (CCVI) and the Conrad N. Hilton Foundation. It aims to strengthen Catholic sisters’ congregations and ministries in Mexico and the U.S. by developing sustainable leadership and supporting marginalized communities, especially indigenous groups, migrants, and families. The project ran from June 2021 to June 2024 and was structured around three key components.

The first component is the Religious Sisters Leadership Training (RSLT), which offered a

Certificado de Liderazgo Social through the University of Monterrey (UDEM). This program has provided leadership and community development skills to participants, primarily religious sisters. As of February 2024, 208 participants had graduated, and the program has received high praise for its relevance and practical applications. Many graduates have already used their new skills to improve their ministries.

The second component, Network Fund Requests (NFRs), provided financial support to community-based healthcare, education, and

family services projects. Over the three years of the project, 98 projects received approximately $900,000 in funding. In 2023 alone, $247,562 was distributed to 32 projects, benefiting nearly 181,000 people across Mexico and the U.S. These funds have been crucial in delivering essential services, including healthcare, food security, and education. The Service Learning (SSL) program connected students from the University of the Incarnate Word (UIW) and UDEM with religious ministries for hands-on community work.In the first half of 2024, sixteen ongoing projects were assisting students in applying their academic knowledge to realworld challenges, including food security and youth leadership development.

Due to the project’s success, the Conrad N. Hilton Foundation has decided to extend it for three more years, now the CCVI HILTON PROJECT with a renewed focus on assisting populations in movement (migrants) and vulnerable communities. This extension ensures that the vital work of empowering leadership and community-building will continue to expand and meet new challenges.

The CCVI-CSI Hilton Project has empowered religious leaders, supported thousands of beneficiaries, and fostered collaboration across congregations. Its continuation underlines its effectiveness in driving sustainable, long-term change.

THE LEGACY FUND

The Legacy Fund is to support the preservation and restoration of The Chapel of the Incarnate Word, Our Lady of Lourdes Grotto, The Brackenridge Villa and our two cemeteries in San Antonio, Texas and St. Louis, Missouri. Our Chapel is more than a physical structure. It is a place of community prayer; it is a place of celebration, solace and solidarity. We hold shared memories, marking moments of joy, sorrow and faith. Currently the physical structure presents us with a major challenge. The impact of the relentless Texas drought and associated soil displacement have made a significant impact on the Chapel’s foundation evident in the visible cracks in both the exterior and interior. Construction has begun with all phases estimated to be complete December 2025. We are confident that this endeavor will stabilize the structure, ensuring future generations the opportunity to gather, worship and pray in The Chapel of the Incarnate Word which is one of the city’s breathtaking landmarks.