June 2021

Issue 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫العدد‬

ARABIC & ENGLISH MAGAZINE

INDEX

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Editor in Chief: Fawaz Chawk Art Director: Omar Alhashemi (OVISION) Editorial Secretary: Dr. Abdul M. Kamareddine Sydney: Monzer Gabr Adelaide: Ahmed Zreika

Al Wasat Magazine Address:

Melbourne office: 171 Denton Ave, St. Albans, VIC 3021 Postal Address: P.O.Box 5178, Cairnlea VIC 3023 Tel.: + 61 4 3020 4076

Sydney office: 10-28 Biloela St, Villawood NSW 2163 Tel.: + 61 4 9033 0623

‫يرجى عدم رمي الصحيفة على‬ ‫االرض الحتوائها على آيات قرآنية‬

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Building Community in Islamic schools: A compelling approach to tackling the challenges facing young Muslims in Australia

New tool reduces exercise risks for kids

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‫األضحية وأحكامها‬

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ICOM unveils State of the Art Library and Cafeteria Building

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Helping Women Transform Their Bodies and Lives for the Better

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CALD COVID-19 Health Small Grants Fund Applications Open Now

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‫اإلجهاد واإلرهاق‬ ‫ أسباب‬،‫المستمر‬ ‫وعالجات منزلية‬

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The Source of Food Ingredients in Islam

23 Updated COVID-19 vaccine rollout advice

24 Teach Your Child To Do The Right Thing

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َّ ‫تأكد من أمان مدفأتك‬

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‫فضل العشر األوائل من‬ ‫ذي الحجة واالعمال‬ ‫المستحبة فيها‬

‫نصائح محدثة‬ ‫حول طرح لقاح‬ COVID-19

The Muslim stands in the era of atheism and doubts against religion

Sponsor an orphan.

For as little as $50 a month you can grant an orphaned child a better start in life.

Give Happiness Today. Visit www.hai.org.au Call 1300 760 155 AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

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CHARITY

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30 years of spreading joy with your Millions of Muslims from all over the world are heading to Umm Al-Qura (Mecca) as guests of Al-Rahman to perform Hajj and spend the day in Arafat in prayers.

On the day of Eid they sacrifice their Qurban following the footsteps of Prophet Ibrahim PBUH. Pilgrims hope that Allah (SWT) accepts their good deeds and be rewarded. Muslims around the globe also gratefully sacrifice their Qurban obeying Allah’s command and generously donate towards the hungry, poor and needy.

What is meant by Udhiyah (sacrifice)?

Is it obligatory or Sunnah?

The word udhiyah (Qurban) means an animal of the An’aam class (i.e., camel, cow, sheep or goat) that is slaughtered during the days of Eid al-Adha and as an act of worship, intending to draw closer to Allah (SWT) thereby.

This is one of the rituals of Islam prescribed in the Book of Allah and the Sunnah of His Messenger (peace and blessings of Allah be upon him), and according to the consensus of the Muslims.

In the Quran, Allah SWT says: “So pray to your Lord and offer sacrifice [to him alone].”

Al-Kawthar (108:2)

In the Sunnah: It was narrated that ‘Abd-Allah ibn ‘Umar (may Allah be pleased with him) said: “The Prophet (peace and blessings of Allaah be upon him) stayed in Madinah for ten years, offering sacrifice (every year on Eid).”

Human Appeal Australia invites you to increase your rewards during this blessed occasion by donating your Qurban to the poor and bring happiness into their lives.

- Narrated by Ahmad During Eid al-Adha of every year for the last 30 years, Human Appeal Australia implements the Qurban project campaign.

It is a significant project that offers the opportunity for the Australian Muslims to donate their Qurban. On their behalf, Human Appeal purchases, sacrifices, sends and distributes Qurban to beneficiaries in 27 destinations to benefit the poor, the needy, the displaced and the refugees.

The meat is distributed fresh, hard- frozen or canned to make it more affordable and accessible for local people. We endeavour to get the healthiest of all available animals and in order to benefit the local economy, we always purchase meat from local suppliers and distribute to the poor and needy. In 2021, we hope to reach more people around the world with the meat of Qurban. We desire to do much more, but this cannot be achieved alone without your help.

Give happiness today. Visit www.hai.org.au Call 1300 760 155 AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

EDUCATION

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BUILDING COMMUNITY IN ISLAMIC SCHOOLS: A compelling approach to tackling the challenges facing young Muslims in Australia

Dr Nada Ghamra-oui Director: NNG Educational Consultancy nada@nngeducationalconsultancy.com.au

Challenges of Young Muslims in Australia Young Muslims in Australia share similar interests and challenges of other youth. They are also beset with complexities that are uniquely theirs, both external and within. Racism, exclusion and stigmatisation, their demonisation as potential terrorists, experiences of being an outgroup alongside personal intergenerational conflict and poor leadership has an impact on Australian Muslims’ perception of themselves. Seeing their religion vilified as they grow up in an Australian society, escalating attacks on Muslims globally and lack of acceptance raise questions relating to wellbeing and identity.

The search for the restoration of justice in culturally congruent

I was recently posed with a two-tiered question about the challenges facing young Australian Muslims and what Islamic schools can do to address them. Having been an insider leader of one, a mother of four graduates and outsider researcher recently, I have experience and understanding of Islamic schools and the broader challenges confronting young lives as they negotiate religious and cultural divides alongside gender, familial and other intersecting identities. Where does my assessment begin? Achievement? Test scores? Relationships? Employment? OR Racialisation? Disengagement? Belonging? Agency? What follows is an attempt, albeit a brief one, to provide a snapshot of the challenges experienced by Muslim youth in the public domain.

Islamic schools as a constructive alternative to the needs and motivations of Muslim students, follows. Last, I explore the notion of building “community” in schools as a compelling approach to responding to the concrete realities of students.

educative environments becomes ever so pressing, one that is akin to survival. For parents who are navigating the educational market space, they are looking for schools that counter the unique circumstances facing them. In an ambivalent social backdrop, lack of parity, constrained opportunities for social participation and access have recast attention towards Islamic schools as a constructive alternative.

Islamic schools as a constructive alternative International scholars of Islamic schools, including Merry, Zine and Shah agree that in the face of the marginalised Muslim community, Islamic schools are a justifiable response to social inequality and educational disadvantage. My own research shows that an assessment

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

of the readily available resources at the schools’ disposal, specifically that of staff and their knowledge, the ability to provide an Islamic environment and a contextually relevant curriculum, then Islamic schools are in a unique position to provide inclusive and enabling conditions. But foremost amongst these is opportunity.

Islamic schools are governed by an Islamic philosophy of education and educational policy frameworks.

Both steer the schools’ functions.

Both speak to and provide the tools needed to face complexities of our times. As for the former, Islamic education compels Islamic schools to demonstrate responsiveness to the needs, aspirations and hopes of students. The schools’ claims to provide an education that is underpinned by Islamic principles suggests that not only do Islamic schools deliver a curriculum and school environment that is informed

by Islamic ethics and morality but that learners are provided with the skills, knowledge and critical dispositions to make representations and astutely challenge and proactively engage with systemic injustices and inequalities.

Similarly, emphasising wellbeing and how it can affect students’ engagement and success in learning, the National Safe Schools Framework (DET, 2016) and the New South Wales Wellbeing Framework for Schools (DoCS, 2015) make it incumbent upon schools to fully engage: “Educators need to understand the potential wellbeing has to bring about positive change… and how it can become a powerful force in students’ learning…” (DoCS, 2015, p. 2). Here, schools and educators are charged with understanding the realities confronting young lives and act accordingly.

EDUCATION

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International scholars of Islamic schools, including Merry, Zine and Shah agree that in the face of the marginalised Muslim community, Islamic schools are a justifiable response to social inequality and educational disadvantage.

Building community in Islamic schools?

One compelling approach to strengthening students’ social, emotional, spiritual, physical and cognitive wellbeing in Islamic schools is through a concerted focus on creating community. According to Merry (2007), “a strong sense of identity that has established roots and finds support in a much broader community…can be a wonderful resource for combating prejudice, stereotyping and maltreatment” (p.

97). Indeed, community in schools yields success and effectiveness.

In Building Community in Schools, Sergiovanni (1994) notes that instead of relying on external control measures, communities rely more on norms, purposes, values, professional collegiality and natural

interdependence. Shared values, beliefs, faith commitments and connections are central to creating community. They are ties that bind students, parents, teachers and leaders.

Relationships are the crux of community. It is through the creation of a positive school culture that fosters and nurtures connections with families, students and wider community that schools can flourish in all aspects of school life, not only in test scores but in overcoming the challenges of students. Importantly, community can help teachers and students be transformed thus providing them with a unique and enduring sense of identity, belonging and place.

So what does building community look like in your Islamic school? How can religious practice and those

emerging from a secular educational one coalesce to bind a community?

I ask this because every Islamic school context hosts different cultural groups, sects and has variant needs. Also, it is the teacher practitioners who have deep insights of students’ realities that have much to contribute, as do the parents.

The voices of students whose future trajectories are being shaped are of fundamental significance.

Towards these ends, much can be learned from teachers and schools networking.

On a final note, complex educational issues compel leadership action. But this is a topic for another day.

Please contact the author to access a list of references.

Relationships are the crux of community. It is through the creation of a positive school culture that fosters and nurtures connections with families, students and wider community that schools can flourish in all aspects of school life, not only in test scores but in overcoming the challenges of students. Importantly, community can help teachers and students be transformed thus providing them with a unique and enduring sense of identity, belonging and place.

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

AUSTRALIAN

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TACKLING RACISM: BACKING COMMUNITIES AND DRIVING RESPECT VIC The Victorian Government is supporting multicultural and multifaith communities to tackle racism through funding for local anti-racism initiatives and the establishment of a

landmark Anti-Racism Taskforce.

Minister for Multicultural Affairs Ros Spence today announced 42 community organisations will share in more than $3.8 million to boost cross-cultural understanding across Victoria.

Non-profit organisation Youth Activating Youth will use $110,000 to increase young people’s knowledge of their rights in the face of racism, while the Tenants Union of Victoria will receive $70,000 to empower the South Sudanese community to combat racism in the rental housing market.

Funding of $100,000 will help Rumbalara Football Netball Club, in partnership with the Kaiela Institute, to deliver courses that improve understanding of Indigenous culture and reduce racism in the Goulburn Valley, while Ballarat Regional Multicultural Council will receive $70,000 to deliver anti-racism and bystander training.

For a full list of recipients, visit vic. gov.au/local-anti-racism-initiatives-

grants-program.

Minister Spence, along with Minister for Aboriginal Affairs Gabrielle Williams, also announced the establishment of an Anti-Racism Taskforce to lead development of a whole-of-government Anti-Racism Strategy to proactively address race and faith-based discrimination in Victoria, considering issues such as unconscious bias, privilege, and how race intersects with other forms of discrimination.

Eleven community members with diverse experience will sit on the Taskforce, alongside representatives of the Victorian Multicultural Commission and Victorian Equal Opportunity and Human Rights Commission.

The Taskforce will be co-chaired

by Parliamentary Secretary for Multicultural Affairs and Member for Sunbury Josh Bull and Member for Northern Metropolitan Region and proud Yorta Yorta woman Sheena Watt.

It will consult directly with

communities – ensuring a diversity of voices and perspectives help shape our strategy to a stronger, fairer state. To learn about the taskforce, visit vic.gov.au/anti-racismtaskforce.

“Racism has no place in Victoria.

Tackling it head on is vital to building a stronger, fairer society.”

“The Government and the Taskforce will work with communities to ensure the Anti-Racism Strategy represents the diverse views of Victorians.” Minister for Multicultural Affairs Ros Spence said.

“We know that racism against First Nations people continues – we are supporting communities to address the problem at the local level and build a more equal Victoria.”

“The voices of Aboriginal and Torres Strait Islander communities will play a critical role in shaping Victoria’s new Anti-Racism Strategy.”Minister for Aboriginal Affairs Gabrielle Williams said.

Courage to Care launches Upstander Program for Middle Years Students For close to 30 years, Courage to Care has proudly been delivering Upstander Programs to Secondary School students, educating about the dangers of racism, prejudice, discrimination and bystander behaviour.

Hate speech and racial violence are on the rise across the world and, worryingly, it’s growing in Australia too. It’s on our very own doorstep. From white supremacist rallies to targeted racial

attacks, the trend is impossible to deny. That’s why it feels so overwhelming. And at times, insurmountable. But the solution is clear – and it always has been: EDUCATION. By educating tomorrow’s generation about the dangers of racism, prejudice and intolerance, we can create a world of Upstanders. Everyday people who speak up, act with courage and create real change.

And there’s no doubt that the younger the children, the more impactful this education becomes.

That’s why Courage to Care is now launching Middle Years Upstander Program specifically designed for students in Years 5, 6 and 7. This new, age-appropriate Upstander Program is already receiving excellent feedback from educators. Which means the word is out there, with demand from schools across the state climbing by the day.

New tool reduces exercise risks for kids Exercise and health researchers and students from The University of Western Australia have contributed to the development and evaluation of a screening tool to prevent exerciserelated risks and adverse events among children.

The newly launched PreExercise Screening System for Young People aims to identify young people aged between five and 17 who

may have medical conditions which put them at a higher risk of an adverse event during physical activity.

Based on responses to a questionnaire, the tool acts as a ‘safety net’ to help exercise leaders or providers determine if there are any potential immediate risks to participation which should be considered before engaging in physical activity.

Accredited exercise physiologist Dr Bonnie Furzer, from UWA’s School

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

of Human Sciences, said although screening programs that aimed to minimise risks among adults were commonly used, there was no such tool for children.

“The risk of exerciserelated injury among young people is lower than adults but there are still risks for some children, so the tool is designed to minimise harm wherever possible,” Dr Furzer said.

“The tool uses medical history information, such

Courage to Care hope to reach more than 8,000 Middle and Secondary Years students by the end of 2021. As an independent, universal charity, Courage to Care is seeking donations to support this important work.

Find out more and donate at couragetocare.org.au/home.

All donations will help us shape a more inclusive and understanding society. One that leaves intolerance and hate in the past.

as if the young person has anaphylaxis, to make an evaluation and comes with a user guide which enables all exercise professionals to implement it.”

Dr Furzer chaired the committee that developed the tool and said the system was built in consultation with industry bodies, including Sports Medicine Australia, Fitness Australia and Exercise & Sports Science Australia.

UWA Master of Clinical Exercise Physiology graduate and Thriving Program Coordinator Tony Ton acted independently from the tool developers to evaluate the effectiveness of the screening system.

“There is such a strong advocacy for exercise among young people, but at the same time there is no

safety net that ensures safe participation,” Mr Ton said.

“This tool has the potential to be that safety net and prevent kids from experiencing injuries.”

In 2019, the Adult PreExercise Screening System was updated, acknowledging the need to adopt a global approach to pre-exercise screening. From there, the need to develop a similar screening system specific to children and young adults became the new focus.

Dr Furzer hopes the screening system for children will be rolled out across Australia and used in schools, gyms, fitness facilities and other venues where kids are doing exercise.

CHARITY

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30 years of spreading joy with your

Dear Brothers and Sisters Assalamu Alaikum Warahmatullahi Wabarakatuh We thank Allah (SWT) the Almighty for allowing us to witness this festive season once again. On behalf of the entire team at Human Appeal Australia, I would like to wish you, your families, friends and loved ones a blessed Eid Mubarak!

Whilst pilgrims embark on their journey to fulfil the pillar of Hajj, we remember that many people around the world are in the process of recovery or are still undergoing the struggles that have been put forth from the effects of the COVID-19 pandemic.

At these times we learn the value of patience from the story of our beloved Prophets Ibrahim (AS) & Ismail (AS) with through trial they experienced. We kindly remind you to perform one of the most rewarding acts that is the Sunnah of Qurban which will feed countless poor & hungry families.

Throughout our Qurban campaign last year, Human Appeal Australia was able to provide quality meat to over 1.2 million people in need in 27 destinations worldwide. We hope that this year we spread the joy to more people with your Qurban meat.

As we are marking our 30th anniversary this year, we ask Allah (SWT) to enable us to continue serving as many disadvantaged families around the world as possible.

We look forward to continue working with you on the road to goodness.

Bashar Al- Jamal Director

Fill their hearts with joy with your Qurban.

EID MUBARAK

‫أضحيتكم تسعد‬ ‫قلوب الفقراء‬ 1300 760 155 www.hai.org.au

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

CHARITY

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Your generosity last year allowed us to distribute over 33,000 Qurbans in 27 destinations around the world.

Give Happiness Today. Visit www.hai.org.au Call 1300 760 155

Follow us for all distribution updates AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

CHARITY

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Last year, Human Appeal provided Qurban meat to over 1.2 million needy around the world!

Send your Qurban in 27 destinations from only $90 Sydney Office: 119 Haldon St, Lakemba NSW 2195 P 02 9750 3161

Melbourne Office: 149 Sydney Rd, Coburg VIC 3058

Adelaide Office: 307 Wright St, Adelaide SA 5000 P 08 7200 2882

Brisbane Office: 16 Queens Rd, Slacks Creek QLD 4127 P 07 3493 4222

Perth Office: 2/1397 Albany Hwy, Cannington WA 6107 P 08 6269 3556

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

AUSTRALIAN

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Chris Minns Voted to be the New NSW Labor Leader

Farewell, Dear Duncan SHAZMA GAFFOOR

SHAZMA GAFFOOR Chris Minns has been unanimously elected as the new NSW Labor party leader. The 41-year-old was nominated unchallenged when leadership rival, Michael Daley, withdrew from the race.

The Labor leadership election came at the back of Jodi McKay’s resignation, who stated that it was the only way for the Party to be reunited.

Mr Minns says he is “humbled” to take on the “very difficult” job to lead the New South Wales Labor party, as they make way to oust the Liberal government at the 2023 state elections.

The Kogarah MP prefers to provide a positive vision of the state’s future rather than criticising the Coalition government. His focus will be on domestic manufacturing, well-paid regional jobs, and the cost of living in NSW. Mr Minns entered NSW Parliament in 2015 and has most recently been Labor’s transport spokesman.

He had also twice previously contested for the leadership of the party.

It is with immense sadness that we bid Queensland Labor MP, Duncan Pegg, a final goodbye. Mr Pegg lost his battle to cancer just seven weeks after he announced he was retiring from politics to focus on his health.

Mr Pegg joined the Australian Labor Party at the age of 17 before graduating from Griffiths University where he completed a law and commerce degree. The 40-year-old is the oldest of five boys, raised and schooled in Rockhampton, Queensland.

The Labor politician was known for his love of community. He was a passionate advocate for the rights and needs of his local electorate, Stretton, where he was elected in 2015.

Mr Pegg forged deep bonds with the local multicultural communities and advocated for them against injustices and discrimination. His biggest passions were fighting for the rights of workers and supporting local schools.

In 2017, Mr Pegg was awarded the Queensland Public Service Award from the Queensland Intercultural Society for his community work. While in

parliament, Mr Pegg served as a member of several committees including the Deputy Chair of the Parliamentary Crime and Corruptions Committee as well as Member of the Ethics Committee.

We would like to express our deepest condolences to Mr Pegg’s family, friends, and colleagues. It is an incredible loss for our community, and he will be dearly missed.

The Labor government has since chosen James Martin as the successor for the seat of Stretton for the upcoming bielection 2021.

吀栀攀 戀攀猀琀 愀爀愀戀椀挀 挀栀愀渀渀攀氀猀 䔀堀䌀䰀唀匀䤀嘀䔀䰀夀 漀渀

⬀猀洀愀爀琀 挀愀爀搀 ⬀㘀 洀漀渀琀栀猀 ⬀匀吀䈀 倀氀攀愀猀攀 昀椀氀氀 漀甀琀 琀栀攀 昀漀爀洀 愀渀搀 猀攀渀搀 椀琀 戀愀挀欀 琀漀 䄀氀ⴀ圀愀猀愀琀 琀漀 爀攀挀攀椀瘀攀 愀渀 攀砀琀爀愀 洀漀渀琀栀 昀漀爀 昀爀攀攀⨀

倀⸀伀 䈀漀砀 㔀㄀㜀㠀 䌀愀椀爀渀氀攀愀 嘀䤀䌀 ㌀ ㈀㌀ 一愀洀攀ⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀ 䄀搀搀爀攀猀猀ⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀ 䌀漀渀琀愀挀琀 一甀洀戀攀爀 ⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀ 匀椀最渀愀琀甀爀攀ⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀ 䐀愀琀攀 ⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀⴀ

㨀

⨀吀攀爀洀猀 ☀ 䌀漀渀搀椀琀椀漀渀猀 伀昀昀攀爀 愀瀀瀀氀椀挀愀戀氀攀 琀漀 渀攀眀 猀甀戀猀挀爀椀戀攀爀猀 漀渀氀礀 AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

‫‪11‬‬ ‫منوعات‬

‫اتصل بفني مختص اليوم‪.‬‬

‫اطلع على المزيد عبر ‪ esv.vic.gov.au‬أو اتصل‬ ‫على الرقم ‪136 186‬‬

‫هل ِمدفأتك التي تعمل بالغاز آمنة؟‬ ‫تأكـَّد من سالمة ِمدفأتك‪.‬‬

‫‪Telstra‬‬

‫تطلق «جوائز أفضل الممارسات التجارية» الجديدة‬ ‫أعلنت ‪Telstra‬عــن إطالق‬ ‫برنامج جوائزها الجديد‪،‬‬ ‫’جوائز أفضل الممارسات‬ ‫التجارية‘ (‪)Best of Business Awards‬‬ ‫لدى‪ ،Telstra‬والذي يحتفل بالمؤسسات‬ ‫التجارية الصغيرة والمتوسطة الحجم التي‬ ‫تستخدم االبتكار والمعرفة لدفع الوطن‬ ‫ق ُد ًما‪.‬‬ ‫يواصل البرنامج الجديد إرث ‪Telstra‬‬ ‫الطويل الذي تمثله برامج الجوائز التي‬ ‫تعترف بالقادة المم َّيزين والمؤسسات‬ ‫التجارية الصغيرة والمتوسطة المم َّيزة‪ ،‬م ّما‬ ‫يوفر منصة لتعزيز نجاح هؤالء األشخاص‬ ‫وتلك المؤسسات وإلهام اآلخرين‪.‬‬ ‫وقــال ‪ ،Michael Ackland‬المدير‬ ‫المستهلكين‬ ‫لمجموعة‬ ‫التنفيذي‬ ‫والمؤسسات التجارية الصغيرة في‬ ‫‪ ،Telstra‬إن الــعــام الماضى أعطى‬ ‫‪ Telstra‬فرصة للتفكير وإعــادة تص ّور‬ ‫برنامج المستقبل‪.‬‬ ‫وم ّما قاله السيد ‪“ :Ackland‬إننا فخورون‬ ‫بالدعم الذي أظهرناه للمؤسسات التجارية‬ ‫عاما الماضية‬ ‫الصغيرة على مدار الـ ‪ً 25‬‬ ‫من خالل ’جوائز المؤسسات التجارية‘‬ ‫(‪ )Business Awards‬لدى ‪Telstra‬‬ ‫وجوائز النساء في المؤسسات التجارية‬ ‫(‪ )Business Women’s Awards‬لدى‬ ‫‪ ،Telstra‬والتي قمنا من خاللهما بتكريم‬ ‫أكثر من ‪ 5000‬من المتأهلين للتصفيات‬ ‫النهائية في المدن والمناطق اإلقليمية في‬ ‫جميع أنحاء أستراليا‪”،‬‬ ‫“يؤسس برنامج ’جوائز أفضل الممارسات‬ ‫التجارية‘(‪)Best of Business Awards‬‬ ‫لــدى‪ Telstra‬على نجاح برامج الجوائز‬ ‫هذه والــدروس المستقاة منها ويعكس‬ ‫رغبتنا في مواصلة قيادة التغيير اإليجابي‬ ‫لجميع األستراليين‪.‬‬ ‫“إنــه يتيح لنا االحتفال بالمؤسسات‬

‫‪Michael Ackland‬‬ ‫المدير التنفيذي لمجموعة المستهلكين والمؤسسات التجارية الصغيرة في ‪Telstra‬‬ ‫التجارية وباألشخاص الذين يحققون‬ ‫تأثيرا إيجاب ًيا في مجتمعهم أو قطاعهم أو‬ ‫ً‬ ‫في جميع أنحاء البالد أو ربما في العالم‪”،‬‬ ‫“ونحن نعلم أن العام الماضي كان مليئًا‬ ‫بالتحديات للجميع‪ ،‬ال سيما للمؤسسات‬ ‫التجارية الصغيرة والمتوسطة الحجم‪.‬‬ ‫يحدونا األمــل مــن خــال تنفيذ هذا‬ ‫البرنامج الجديد في أن نكون الس ّباقين‬ ‫في بدء محادثة على الصعيد الوطني‬ ‫وتسليط الضوء على المؤسسات التجارية‬ ‫التي تقدم مساهمة ف ّعالة في أستراليا‬ ‫وإبداء التقدير الذي تستحقه‪”.‬‬ ‫من األمور الرئيسية في برنامج الجوائز‬ ‫الجديد إضــافــة فئة جــوائــز جديدة‬ ‫تتغير سنو ًيا‪ ،‬هي ’االرتقاء بأستراليا‘‬ ‫(‪ .)Progressing Australia‬ستسلط الفئة‬ ‫الجديدة الضوء على المؤسسات التجارية‬ ‫التي تستجيب بشكل أفضل للقضايا األكثر‬ ‫إلحاحا التي يواجهها الوطن‪.‬‬ ‫ً‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫لتحديد المؤسسات في هــذه الفئة‪،‬‬ ‫ستجري ‪ Telstra‬بح ًثا مكثفًا كل عام‬ ‫مع األستراليين ومع خبراء في ميدان‬ ‫لتفحص‬ ‫المؤسسات التجارية األسترالية‬ ‫ّ‬ ‫الوضع في الوطن والقضايا األكثر أهمية‬ ‫فيه‪ .‬وسيتم استخدام هذا البحث لتحديد‬ ‫جدول األعمال الوطني المتغ ّير باستمرار‬ ‫للجوائز‪.‬‬ ‫موضوع هذا العام هو ’القيادة المحلية‘‬ ‫(‪ -)Local Leadership‬وهي فئة تبرز‬ ‫المؤسسات التجارية الصغيرة التي‬ ‫تتفوق في دورها في بناء مجتمع مزدهر‬ ‫للمستقبل‪ .‬ويأتي ذلك بعد أن أظهرت‬ ‫األبحاث أن ‪ 96‬في المائة من المستهلكين‬

‫قالوا إنهم يعتبرون المؤسسات التجارية‬ ‫الصغيرة جز ًءا مه ًما من مجتمعهم*‪.‬‬ ‫أيضا في صميم‬ ‫ُيعتبر التن ّوع والشمول ً‬ ‫هذا البرنامج المط ّور‪ ،‬بد ًءا بتحسين القدرة‬ ‫على المشاركة في عملية الدخول وصو ًال‬ ‫إلى إيجاد فئات جديدة التي تشمل فئة‬ ‫’تف ّوق السكان األصليين‘ (‪Indigenous‬‬ ‫المخصصة للمؤسسات‬ ‫‪)Excellence‬‬ ‫ّ‬ ‫التجارية التي يملكها السكان األصليون‪،‬‬ ‫و ’تعزيز وضع النساء‘ (‪Accelerating‬‬ ‫‪ )Women‬للمؤسسات التجارية التي‬ ‫تتحدى اإلقصاء وعدم المساواة و’بناء‬ ‫المجتمعات‘‬ ‫(‪ )Building Communities‬للمؤسسات‬ ‫التجارية التي تعمل على إحداث تأثير‬ ‫إيجابي في مجتمعاتها‪.‬‬ ‫“وقال السيد ‪“:Ackland‬إننا ملتزمون‬ ‫بتضمين التن ّوع والشمول وضمان قدرة‬ ‫كافة أصحاب المؤسسات التجارية من‬ ‫مختلف القطاعات واألحجام والفئات‬ ‫واألماكن على المشاركة وعلى تقييمهم‬ ‫بشكل عادل‪ .‬إننا نريد أن نعطي الجميع‬ ‫الفرصة ليكونوا على المنصة الرئيسية‪”.‬‬ ‫جميع المؤسسات التجارية التي يقل عدد‬ ‫موظفيها عن ‪ 200‬شخص مدعوة للترشيح‬ ‫والدخول عبر ثماني فئات‪.‬‬ ‫سيساعد االشتراك في ’جوائز أفضل‬ ‫الممارسات التجارية‘(‪Best of Business‬‬ ‫‪ )Awards‬لدى‪ Telstra‬أصحاب األعمال‬ ‫على االرتقاء بمؤسساتهم إلى المستوى‬ ‫التالي‪ .‬وستسعى عملية التحكيم الصارمة‬ ‫إلى تحديد من لديهم تأثير في المجاالت‬ ‫والقطاعات األكثر أهمية لنمو أستراليا‪.‬‬

‫مميزة من خالل التوجه إلى‬ ‫يمكن ألي كان ترشيح مؤسسة تجارية ّ‬ ‫الموقع اإللكتروني اليوم‪www.telstrabestofbusinessawards.com :‬‬

FOOD

12

HALAL ISSUE

ICCV ISLAMIC COORDINATING COUNCIL OF VICTORIA

ICCV certifies halal products from australia to all countries around the world

THE SOURCE OF FOOD INGREDIENTS IN ISLAM Food ingredients are one of the most complicated subjects in relation to Halal food in Islam, especially for the Muslim community living in the west.

It is often difficult to classify processed food as strictly Halal, or Haram because of the ingredients they contain. Therefore, it is important to check the product’s label, or packaging to see if it is Halal Certified (Foods that carry a Halal symbol on their packaging have been approved by a Certification Body and are certified to be free of any forbidden components, or ingredients). If no Halal Certification is specified on packaging, a Muslim must verify the list of ingredients to check for Haram, or forbidden ingredients.

In Australia, the majority of food companies do not place the Halal logo on their label in the domestic market.

It should be noted also that products, which are imported from a Muslim country, are not necessarily Halal, or Halal suitable.

Ingredients are derived from four broad sources: • Plant and vegetablebased ingredients • Animal-based ingredients • Mineral-based ingredients • Bio-technologically based ingredients

12 Howes Street, Airport West VIC 3042 Ph: + 61 3 9380 5467 Fax: +61 3 9380 6143 E:iccv@bigpond.com www.iccv.com.au

The plant and vegetablebased ingredients Ingredients from plants and vegetables are Halal unless they have been contaminated with Haram ingredients, or contain intoxicating substances, or if any of those ingredients harm life and/or the health of a person. So, if a product contains

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

only plant and vegetable ingredients and they are not contaminated, nor contain any intoxicating substances, or harmful for the consumer, such products are considered to be Halal suitable and is safe to consume if one is not able to find the same product Halal Certified.

Processing aids and production methods have to be carefully monitored in order to maintain the Halal status of food with plant and vegetable origin.

It’s important to also note that many fruit and vegetables are coated with different waxes to make them shine, retain moisture, or to protect the fruit and vegetable from spoilage. Sometimes these waxes contain animal components.

The animal-based ingredients Meat and poultry products are not only consumed as staple food items, but are also converted into further processed ingredients to be used in formulating a myriad of non-meat food products.

All animal-based

Dr Bekim Hasani Head of Shariah Affairs,

ICCV

ingredients have to be checked for their origin and in order to be Halal, the animals that these ingredients derive from have to be Halal and slaughtered in a halal manner.

The mineral-based ingredients Generally, mineral based ingredients, like salt and petroleum-based foods and medicines, such as chewing gum and aspirin, are permissible except that which might harmfully affect ones’ nervous system, or harm life and/or the health of a person.

Bio-technologically produced ingredients Biotech ingredients are made by microbes, often in the form of bacteria, yeast, or algae that have undergone DNA editing, so that their metabolic process will result in a commercially viable molecule.

Presently, the most contentious issue is the status of Genetically

Modified Organisms (GMO), or vegetables and plants, the use of food additives, enzymes, emulsifiers and/ or hormones. They are the main subject of concern for Muslims today.

Genetic modifications are not mentioned directly in the Holy Quran, or the Hadith, as these are new developments.

Genetic modifications are permissible by some scholars based on Qiyas (analogy) and Ijma (consensus of scholars) with some limitations. In cases where the improvement of nutritional value of plants needed for the welfare of humans, is necessary for Muslims to observe some Islamic virtues and laws in order to consume these products.

Note: In the next article, we will discuss the ingredients that fall under questionable, or doubtful categories, such as: gelatin, lipase, pepsin, alcohol, vanilla extract (pure or artificial), animal fats, animal blood, and animal rennet, etc...

CHARITY

13

Secure your Qurban today. islamicrelief.org.au 1300 308 554

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

‫‪14‬‬

‫‪DUNCAN PEGG MP‬‬

‫‪From Left: Former Queensland State Labor MP Duncan Pegg, James Martin‬‬

‫تم تعين النائب عن حزب العمال المعارض في والية نيو ساوث‬ ‫جهاد ديب وزيرا للظل لخدمات الطوارئ والطاقة والتغيير‬ ‫المناخي في حكومة الظل العمالية برئاسة كريس مينز ‪.‬‬ ‫النائب جهاد ديب من مواليد ‪ ،1973‬تم انتخابه عام ‪ 2015‬عن مقعد الكمبا‪.‬‬ ‫ولد ديب في لبنان وهاجر إلى أستراليا مع أسرته عندما كان في الثانية‬ ‫من عمره‪.‬‬ ‫حصل على جائزة فخر أستراليا في عام ‪.2013‬‬

‫‪It is with great sadness that we inform you that Duncan Pegg‬‬ ‫‪member for Stretton has passed away following his battle with‬‬ ‫‪cancer.‬‬ ‫‪Duncan was a proud supporter of our multicultural communities. Duncan‬‬ ‫‪would often say what unites us is what we have built, the point of connection‬‬ ‫‪for us all is our vibrant multicultural community. As a person Duncan was a‬‬ ‫‪friend to many and always spoke about putting people first.‬‬ ‫‪Duncan’s life cut sadly too short was one where he left his mark, a life to be‬‬ ‫‪proud of.‬‬ ‫‪Before his passing Duncan endorsed James Martin as his replacement. James‬‬ ‫‪has been a great friend to Duncan for over 20 years and had worked alongside‬‬ ‫‪Duncan since his election in 2015.‬‬ ‫‪James has committed to carrying on Duncan’s legacy, including standing up‬‬ ‫‪for multicultural communities. Currently the Palaszczuk Labor Government is‬‬ ‫‪undertaking a Parliamentary Enquiry into Serious Vilification and Hate Crimes‬‬ ‫‪to ensure our laws protect our multicultural communities.‬‬

‫نصائح محدثة حول طرح لقاح‬

‫‪COVID-19‬‬

‫يوصي الخبراء الطبيون في أستراليا‬ ‫اآلن بلقاح ‪ Pfizer COVID-19‬للبالغين‬ ‫الذين تقل أعمارهم عن ‪ 60‬عام ًا‪ .‬في‬ ‫حين كانت النصائح الطبية السابقة بأن لقاح ‪Pfizer‬‬ ‫هوالمفضل للبالغين الذين تقل أعمارهم عن ‪ 50‬عام ًا‪.‬‬ ‫تستند هذه النصيحة المح ّدثة على أدلة جديدة تُظهر‬ ‫أن خطر اإلصابة بحالة نادرة من حاالت تخثر الدم‬ ‫في الفئة العمرية من ‪ 59-50‬عام ًا أكثر مما كان يعتقد‬ ‫في البداية‪ .‬تسمى هذه الحالة بالتخثر مع متالزمة قلة‬ ‫الصفيحات أو‪.TTS‬‬ ‫سيتم إعطاء لقاح ‪ AstraZeneca‬لألشخاص الذين‬ ‫تزيد أعمارهم عن ‪ 60‬عام ًا‪ .‬أما بالنسبة لألشخاص‬ ‫الذين يبلغون من العمر ‪ 60‬عام ًا أو أكثر‪ ،‬فتفوق فوائد‬ ‫التطعيم مخاطر ‪.TTS‬‬ ‫يظل التطعيم هو الطريقة األكثر أهمية للوقاية‬

‫من األمراض الخطيرة أوالوفاة من ‪.COVID-19‬‬ ‫لقد حصل الماليين من االشخاص حول العالم على‬ ‫لقاحاتهم بأمان‪.‬‬ ‫يجب أن يتلقى األشخاص الذين أخــذوا جرعتهم‬ ‫األولى من لقاح ‪ AstraZeneca COVID-19‬دون‬ ‫أي آثار ضارة خطيرة‪ ،‬جرعتهم الثانية‪ .‬وهذا يشمل‬ ‫البالغين الذين تقل أعمارهم عن ‪ 60‬عام ًا‪.‬‬ ‫يوفر لك الحصول على الجرعة الثانية الحماية‬ ‫األفضل من اإلصابة بمرض خطير من‬ ‫‪ .COVID-19‬إذا كنت قد تلقيت جرعتك األولى‪،‬‬ ‫فيجب عليك حجز موعد لجرعتك الثانية‪.‬‬ ‫ستبدأ عــيــادات التطعيم الحكومية التي تقوم‬ ‫بتوفيرلقاح ‪ Pfizer‬في قبول األشخاص الذين تتراوح‬ ‫أعمارهم بين ‪ 50‬و ‪ 59‬عام ًا لتلقي لقاح ‪ Pfizer‬على‬ ‫الفور‪.‬‬

‫يمكن لالشخاص في أستراليا أن يكونوا على ثقة من‬ ‫أن خبرائنا الطبيين يواصلون مراجعة األدلة والبيانات‬ ‫من هنا ومن الخارج‪ .‬ويوصى بأن يتلقى كل شخص‬ ‫مؤهل على لقاح ‪.COVID-19‬‬ ‫لحجز تطعيمك قم بزيارة ‪.health.gov.au‬‬ ‫للمزيد من المعلومات‬ ‫إذا كانت لديك أسئلة حول لقاحات‬ ‫‪ ،COVID-19‬تحدث إلى طبيبك‪ ،‬أو اذهب الى‪:‬‬ ‫‪www.health.gov.au/covid19-vaccines‬‬‫‪ ،languages‬أو اتصل بخط المساعدة الوطني‬ ‫لفيروس كورونا على ‪.1800020080‬‬ ‫للحصول على خدمات الترجمة الخطية والترجمة‬ ‫الشفهية‪ ،‬اتصل ‪.131450‬‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫الوسط االسترالي‬

‫النائب جهاد ديب‬ ‫وزير ًا للظل في‬ ‫والية نيو ساوث ويلز‬

‫‪Farwell to our friend‬‬

CHARITY

15

YOUR SACRIFICES WILL HELP MANY IN NEED QURBAN DONATIONS WILL GO TO ETHIOPIA - SUDAN - SOMALIA

DONATE NOW!

$140 tax deductible

ALF Community Services BSB 083 215 | ACC 900 532 133

www.australialightfoundation.com AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

EDUCATION

16

ICOM UNVEILS STATE OF THE ART LIBRARY AND CAFETERIA BUILDING Wednesday the 26th of May marked a monumental day in the history of Islamic College of Melbourne.

After it’s 10th year of operation, the College unveiled it’s recently completed, state of the art Library and Cafeteria building during an Official Grand Opening Ceremony.

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

The centrepiece of the College, featuring many new spaces for students such as club rooms, study facilities and incursion areas. The new Library and Cafeteria building is aesthetically a perfect fit, connecting with the gymnasium via a footbridge while overlooking the courtyard area and admin building.

EDUCATION

17

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

OPINION

18

DOES THE PRESENT EVIL HAVE A SILVER LINING? Bilal Cleland dunk1689@gmail.com

At present here in Australia, we are confronted with a federal government which locks up asylum seekers indefinitely, on offshore islands with inadequate medical protection.

A government which is reluctant to provide those unemployed, through no fault of their own, with adequate financial assistance.

A government which permits billionaires to accept JobKeeper despite huge profits, but which hounds welfare recipients on the basis of an algorithm, pushing perhaps 2000 to suicide.

The judiciary accused the government of a “shameful chapter” in public policy.

A government unable to handle the pandemic by providing fit for purpose quarantine facilities for overseas arrivals or adequately managing the purchase, production and distribution of the vaccines which will save the people and the economy.

A government which threatens the continued functioning of the NDIS with computer-generated “robo” budgets. A “sustainability action taskforce” has a goal over the next six months

to dramatically reduce the scheme’s budget. A “robo” calculation will decide the level of care disabled people should receive. [17 April 2021 Saturday Paper] A government which has mishandled its privatised residential aged care to the extent that it has not vaccinated the residents or their staff despite the fact that most covid-19 deaths in Australia were in those very federally controlled facilities. In Victoria there was not one covid-19 death in the state run aged care residences.

A government which has so politicised the public service that it disguises reality. Australia’s post covid-19 recovery is behind that of other nations on critical indicators but that is not what is coming from Treasury.

According to Alan Austin: “ No developed country has tumbled further.” [31 May 2021 Independent Australia]

A Silver Lining?

One of the positive effects of this exposure of the federal government alongside the tempered voice of the corporate media, has been greater public attention to the nature of that media.

The nobbling or outright destruction of major ABC programs like Lateline, the downgrading of QandA to unwatchable status, the profound change to Insiders, the making of the 7.30 Report into a friendly place for those it should be holding accountable, under a Chairman and ABC Board apparently appointed with ideology in mind, have served to reduce investigative reporting from the formerly independent media to almost nil.

Only Media Watch, Foreign Correspondent and Four Corners have survived thus

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

far.

The sale of the Age, the SMH and the AFR has reduced their independent stance although some journalists are still struggling to maintain quality.

Stokes Media, with its advocacy of the Right, support for the Disneylandisation of the Australian War Memorial and other conservative causes, has been on a similar path.

The dying newspapers like the Herald-Sun, the Courier and the Daily Telegraph as well as Sky News Australia, have shown themselves to be tenacious but seem to be failing to keep the LNP in power. The WA and Queensland elections have shown they no longer wield the power they had in 1975 when they supported Fraser after the coup against Whitlam.

The Rise of Independent Media The exposure of the conservative mainstream and partly nobbled ABC media, has fostered the proliferation of independent media.

As well as community monthlies like the Australasian Muslim News or the bilingual Al Wasat, there is a growing fleet of trustworthy publications, most online.

Independent Australia This website deals with issues avoided or distorted by the corporate media and gives the community a voice.

Some of its most recent articles include: The Liberal Party redefines scrutiny: No questions asked.

Palestinian hopes paralysed under new Israeli government.

AFP/FBI sting recalls history of criminal activity on our

When we are confronted with evil we need to also consider the lessons it offers and the positive changes it ushers in.

wharves.

Science has made the idea of ‘race’ non-existent.

John Menadue.

Pearls and Irritations Top Stories not being covered by the corporates but essential reading include: We’ve got you on file: Australia’s McCarthyist moment.| Australian democracy is fading fast.

Government rorting is now the Australian way of doing business.

Stalinist-style prosecutions of Witness K and Bernard Collaery.

Michael West Media “What’s the Scam” is an interesting series on this website.

It also typically deals with areas the corporate media tries to skate over.

For example one area rarely dealt with recently featured: “Governments back privileged in education, public schools bear burden.”

There are also more expensive media offerings which, despite the cost, deliver worthwhile journalism.

The Saturday Paper This is most attractive for its outstanding journalists, Richard Ackland, Paul Bongiorno, Mike Seccombe, Rick Morton, Margaret Simons to name but a few.

Each article deals with hidden issues so far as the mainstream corporate media is concerned.

It also employs outstanding journalists, such as Bernard Keane, Amber Schultz, Guy Rundle, David Hardaker, Georgia Wilkins, Kishor Napier-Raman are some of them.

The Future The corporate media tends to exclude dissident voices, including the voice of the Labor Opposition and the Greens, but democracy relies upon faith in the intellectual capabilities of the people to see through lies and obfuscation.

The rise of independent media and the spread of social media such as Facebook and Twitter mean that lies are harder to hide and the corrupt become nervous. Although antiDemocratic ideas can be spread on social media, the overwhelming popular voice favours evidence and truth.

Loony conspiracies like QAnon, with its Islamophobia and covid-19 denial, might have support from high political levels but most people are not stupid and it is hard to brainwash the literate.

Democracy is indeed under attack and it is certain that this federal government will be unable to deal with the rise of rightwing extremism, given that its response has been put in the hands of Senator Paterson of IPA fame, replacing Andrew Hastie formerly SAS and part of the rightwing rump of the LNP. However the federal government is not Australia.

Extremism and cruelty have very tiny support in this population.

The recent state election in WA showed that.

Crikey Its “A Dossier of Lies and Falsehoods,” is outstanding in holding this government to account

The author is a prominent Australian Muslim scholar and activist.

CHARITY

19

BAYT AL ZAKAT QURBAN PROJECT Dear Brother / Sister in Islam, Assalamu Alaikum wa Rahmatu Allahi wa Barakatuh.

As we are approaching the first ten days of Zul Hijjah and the Day of Sacrifice which is one of the greatest days in Islam that Muslims celebrate all over the world. Bayt Zakat Australia wishes you Eid Al Adha Mubarak, and we pray to Allah the Almighty to accept our acts of worship and righteous deeds and to bestow his blessings upon you and your family.

The Prophet (peace and blessings of Allah be upon him) said: “The greatest of days before Allah is the Day of Sacrifice.” (Narrated by Abu Dawud).

During these blessed days where we revive the Sunnah of the Prophet (pbuh), and the feelings of happiness and compassion are spread amongst the Muslims, we would like to remind you of our fellow brothers and sisters who are still enduring the suffering inflicted on them as a result of poverty, natural disasters and destructive wars. We urge you to reach out to them at this time and lend a supporting hand through your Adahi donations. This will be means to relieve them from some of their burdens and bring them happiness and joy during this special occasion.

Last year, by the will of Allah and with your generous donations, we were able to distribute over 4000 Udhiyah to the poor and needy in Lebanon.

Your donation of $200 will allow Bayt Al Zakat to slaughter and distribute the Adahi among the poor and the needy in Lebanon.

Qurban to Lebanon $200 Qurban to Africa & Asia $90 Bayt Al Zakat Australia

47A Wangee Road Lakemba NSW 2195 Phone: 02 9758 5288 Email: info@baytalzakat.org Bank of Sydney: A/C 1076090 – BSB: 942 208 You can Also purchase your Adahi online www.baytalzakat.org

Allah aids His servant as long as His servant aids his brother and sister.

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

HEALTH

20

Helping Women Transform Their Bodies

AND LIVES FOR THE BETTER

For Muslim moms struggling with weight loss, finding support in Australia’s weight loss community can be a challenge. With modest clothing, cultural norms, and dietary restrictions, connecting with supports and wellness advice that speaks to their experience is a struggle. May Zaki, a body transformation expert, life coach, and nutritional professional based in Sydney is changing that.

“Diets have been long associated with losing weight. Although diets are not gender-specific, this topic is of particular interest to women as they are under constant pressure to look good and stay healthy, and we are all aware that this means maintaining the right weight and physique. There are hundreds - if not thousands - of diet plans available out there, yet most women still struggle to find one that has long-term results.” Said May Zaki For 20 years, May has been stuck in a so-called Yo-Yo diet cycle, like most women, trying to lose weight and not to gain it back, while staying somewhat healthy and fit. She stayed in this never-ending cycle, up until 2016 when she arrived in Australia, she was already 20 kilos overweight, she had tried almost everything to shift, but diets did not show any positive results at that time.

This was the moment May decided to dive deep into the sophisticated industry of nutrition and reveal the real reasons why most people struggle with their long-term weight loss goals and obesity.

Now, after years of studying and managing her business in Sydney Australia, she can proudly say that she is an expert in this field.

May is a certified professional in weight management, sports and exercise nutrition/ children nutrition, a certified life coach, NLP Practitioner, and a Certified Naturopath.

Although May has managed to bag a number of achievements in such a short period of time, her most recent - and also most important achievement is becoming an author with the launch of her book named “Mind over Tummy: How to finally win that battle with the scale”.

Which quickly made its way onto best-seller lists in the U.S. and U.K. In her book, May has shared a detailed explanation of how to lose weight just by following the Sunnah’s approach of filling a third of your gut, and addressing the emotional reasons behind our habits as Muslims.

“My deep respect for our traditional Muslim teachings, in addition to my research into leading modern science, have brought the realization that optimal vitality is impossible without a comprehensive ‘body,

with loved ones, and trying to achieve the unrealistic beauty and fitness standards dictated by our society but once I understood the undeniable connection between our Sunnah, and the holistic, sustainable wellness, I was able to effortlessly my ideal healthy body while enjoying my favourite food.”.

“For many Muslim moms, the struggle to lose weight can be a lonely one,” explains May Zaki.

“There are challenges that aren’t met by the traditional weight loss community. We try every diet under the sun and still, we haven’t been able to shift the weight. Instead, we’ve been left with low selfesteem, a lack of self-confidence and we’re left feeling like we lack willpower.

May Zaki

In her book, May has shared a detailed explanation of how to lose weight just by following the Sunnah’s approach of filling a third of your gut, and addressing the emotional reasons behind our habits as Muslims. mind and spirit approach, and this how my book was born” May said May considers it as a philosophical approach to weight loss and overall physical and mental health and wellness. Rather than lists of banned foods, recipes, and strenuous exercise.

When speaking about the book, May said, “I have dedicated this book to each and every woman who is struggling to lose weight but is not willing to give up. I know how hard it can be to achieve that perfect body and how demotivating it is when you spend a substantial amount of effort and money on different diet plans that show no results.

May added “As a modern Muslim woman, I have always struggled to find a balance between my love for food and sharing delicious meals

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For emotional eaters, which most of us are, these feelings are not only personally painful, but they’re also counterproductive. In my book, I discuss the pillars of my proven 5R formula. Which is all about reexamining habits and then redefining our relationship with food, exercise, and overall wellness.”

May biggest drive is to eliminate confusion on nutrition and make it easy to take action by inspiring them

through simple lifestyle changes and the “no-diet” approach she believes in. That’s why she will be sharing her knowledge and experience with even more people through her writings in Al Wasat.

May has managed to bag a number of achievements in such a short period of time, her most recent - and also most important - achievement is becoming an author with the launch of her book named “Mind over Tummy: How to finally win that battle with the scale”. Which quickly made its way onto bestseller lists in the U.S. and U.K.

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AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

CHARITY

21

OPINION

22

THE MUSLIM STANDS IN THE ERA OF ATHEISM AND DOUBTS AGAINST RELIGION

By Marwan Saad Azzubaidi

Currently, the majority of mankind is looking for immediate rewards to keep their efforts in performing a certain mission. However, in practicing true worship towards Allah (SWT), we are expecting paradise as a reward and safety from hellfire in the hereafter. Having ourselves and families living in this contemporary materialistic world put our beliefs and faith in our religion under threats of materialism and antireligious thoughts, especially if any of us is subjected to hardship.

The true protection we can provide to our pure Islamic faith among ourselves, families, and children during the times of the rise of atheism and doubts against religious beliefs is to inculcate the creed and moral values that Allah presented to us plainly in the Holy Quran. No great super-power on earth will be able to penetrate the fortress that we build by bringing up ourselves first, then our families, provided that we make the Holy Quran as our source of guidance for the principles of life and the purpose of our existence. Here I share three basic principles to remind ourselves and our dependents.

The First principle: We, human beings were granted life by the creator to be subjected to tests and trials. ((Who has created death and life that He may test you which of you is best in deed. And He is the All-Mighty, the Oft-Forgiving)).

Al-Mulk, 2

Will Allah accept the excuse that we let go of our religion because of affliction with hardships? Allah himself would answer that in the third chapter of the Holy Quran: )(Muhammad is no more than a messenger: before whom many of the messengers have passed away.

If he died or was slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude)). Al-Imran, 144 Did Allah promise the believers to keep hardships away from them? The answer from the holy Quran is, no.

Quite the contrary is true in the holy Quran where Allah said: ((Be sure we shall test you with something of fear, hunger, and some losses in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere, who say, when afflicted with calamity: “To Allah We belong, and to Him is our return”)). Al-Baqarah, 155

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The Second Principle: To succeed in the test of calamity and hardship, a true believer should practice a high level of patience and be mindful not to display any act of discontent towards the Lord.

Therefore, came the warning of Allah for those who are not sincere in their belief. Those will easily fail the test of practicing patience upon facing hardships. Allah described them as losers in this world and the hereafter: ((And among mankind is he who worships Allah on the edge (i.e. in doubt): if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face (i.e. reverts to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss)). Al-Hajj, 11.

The Third Principle: Wealth and worldly gains are not signs of God’s loving the owner of that wealth. For our beloved prophet

Muhammad (PBUH) made it clear when he said: [Allah (SWT) grants wealth to whom he loves and he does not love, but he will never guide to believe in him except those whom he loves] *. Thus, if you are granted the belief in Allah and the hereafter, stand firm to hold and nurture this belief, for it is a sign that you are still amongst the ones whom Allah loves. * Authentic hadith narrated by Al-Albani is Sahih Al-targhib wa Altarhib, no.1571.

Marwan Saad Azzubaidi, mazzubaidi@unisza.edu.my University Sultan Zainal Abidin, Kuala Terengganu, Malaysia

CALD COVID-19 Health Small Grants Fund

Applications Open Now

On Friday 18 June 2021, the Federal Government announced that $1.2 million in funding will be provided to multicultural organisations to deliver targeted health information about the COVID-19 vaccine rollout.

The Federation of Ethnic Communities’ Councils of Australia (FECCA) is working with the Federal Government and other organisations to administer the CALD COVID-19 Health Small Grants Fund. This Fund will help multicultural community groups to lead grassroots communication activities around COVID-19 and the vaccination rollout, targeting culturally and linguistically diverse communities.

FECCA will administer grants of $2500, $3500 or $5000 to groups or organisations to fund shortterm, one-off, communication and outreach projects that aim to achieve the following objectives: • Address barriers to accessing information on COVID-19 and the vaccination program • Provide the opportunity for

communities to identify and respond to issues and concerns surrounding COVID-19 and the vaccination program • Provide accurate and culturally relevant information on the COVID-19 Vaccination Program • Foster community involvement and participation • Encourage partnerships among community organisations To apply for a Small Grants Fund, you can complete the online form on the FECCA website here: http://fecca.org.au/grants/ For additional details about eligibility, application requirements please see the CALD COVID-19 Health Small Grants Fund – Grant Application Guidelines: https://fecca.org.au/wp-content/ uploads/2021/06/CALD-COVID-19Small-Grants-Project-ApplicationGuidelines.pdf You can also contact the FECCA team for more information at smallgrants@fecca.org.au or on 02 6282 5755.

Updated COVID-19 vaccine rollout advice Medical experts in Australia now recommend the Pfizer COVID-19 vaccine for adults aged under 60. Previous medical advice was the Pfizer vaccine was preferred for adults aged under 50.

This updated advice is based on new evidence that shows more risk of a rare blood-clotting condition in the 50-59 year-old age group than first thought. This condition is called thrombosis with thrombocytopenia syndrome, or TTS. The AstraZeneca vaccine will be given to people 60 years and over.

For people aged 60 years or over, the benefits of vaccination outweigh the risks of TTS. Getting vaccinated remains the most important way to prevent serious illness or death from COVID-19. Many millions of people around the world have had their vaccines safely.

People who have had their first dose of the AstraZeneca COVID-19 vaccine without any serious adverse effects should still receive their second dose. This includes adults under 60

years of age.

Having your second dose offers you the best protection from getting seriously sick from COVID-19. If you’ve had your first dose you should book in for your second dose.

Government vaccination clinics that already give the Pfizer vaccine will immediately start accepting people aged 50-59 for Pfizer.

People in Australia can be confident that our medical experts continue to review evidence and data from here and from overseas. It’s recommended that everyone eligible gets the COVID-19 vaccination.

To book your vaccination visit health.gov.au For more information If you have questions about the COVID-19 vaccines, speak to your doctor, go to www.health.gov.au/ covid19-vaccines-languages, or call the National Coronavirus Helpline on 1800 020 080. For translating and interpreting services, call 131 450.

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

AUSTRALIAN

23

FAMILY

24

GIFT OF KINDNESS

TEACH YOUR CHILD TO DO THE RIGHT THING

By Jamilah Samian www.coolmumsuperdad.com

History tells us there is quite a lot that a regular person can do. Take the case of Muhammad Yunus. In 1974, Yunus was a young Economics lecturer at a university in Bangladesh. One day, he saw scores of ill-looking men, women and children on the streets.

Over the next few days, he saw more and more of such people. A number of them had died.

Yunus realized what had happened: For some months, famine had struck the land. People were dying of hunger. When it rained, it came in torrents, only to destroy whatever crops that had survived. The poor villagers had come to the cities, only to find there was nothing to eat there either. Yunus wondered, “How could people suffer so much?” He tried to erase the images of the suffering people but could not. Yunus was so disturbed that he and a group of students went out to visit the nearest village. They met a lady weaving baskets. Yunus asked, “Who buys your baskets, Ma’am?”

“The money lender,” the lady said.

“I borrow the money to buy the things I need. Then I sell the baskets back to him at a price he chooses.”

Yunus went to the next house where a lady was making handicrafts and the next and was told the same story. He discovered that, at the rate the poor people borrowed money from the money lenders and paid them back, these poor people would never earn enough to free themselves of debt. They were slaves for life. But the greatest shock for Yunus was when he realized that all it took for a poor woman to be free of debt was less than US$1. That day, Yunus and his students spoke to

42 poor women and their families.

Yunus went to one bank after another to ask if any of them could help these families. None was interested. Finally, Yunus took out US$27 from his own pocket and divided it among the 42 women. He told them, “Pay me back when you can.” He did the same thing to other poor families in more villages and to his surprise, the borrowers paid him back each time. Today, Muhammad Yunus’s efforts have become the Grameen Bank, a bank that specializes in helping the poor. The same system is now applied to more than 50 countries over the world.

Yunus’s personal act of conscience sent wake-up calls throughout the world. People who have never met Yunus are affected by his singular action. It is part of the ripple effect, a concept children need to hear.

Perhaps, after your child heard this story, he will say, “But Yunus was someone. He was a university Professor.” Well, aren’t each of us someone? There were many other professors like Yunus (and wealthier men too) when he began the project.

Yet, nobody took the initiative to do something like he did. Telling stories on the power of one, of how one regular person can change the world, can spur demotivated children to rethink the way they view themselves. You do not have to be

Muhammad Yunus

someone big to make a difference in this world. The world needs everyday heroes just as Muhammad Yunus has shown. All he did was to do the right thing.

Adapted from “Cool Boys Super Sons”

by Jamilah Samian. Read other books

by Jamilah: “Cool Mum Super Dad”, “Leadership In Parenting”, “Parenting Generation Y & Z”, “The Kindness Miracle”.

Help your child understand the ripple effect. Regular children can be heroes, too, by always choosing to do the right thing and by giving their personal best at each moment in their lives. Attentive children make teaching meaningful for teachers, and a happier day at school translates into happier families when the teachers get home. They treat their children better.

Which means how you behave at school does make for a better or a worse world. What one does has far-reaching implications to the rest of the world.

Does your child know the difference he can make just by giving his personal best? Relate the story of how a regular person makes a difference by doing the right thing. It doesn’t have to be a famous personality. It can be someone you know.

Sponsor an orphan, give hope for a bright future.

Human Appeal is currently sponsoring over 63,000 orphans in 15 countries. For as little as $50 a month you can grant an orphaned child a better start in life; the chance to receive an education and live in a loving and caring environment.

Give Happiness Today. Visit www.hai.org.au Call 1300 760 155 HAI_2019_Ramadan_Alwasat_1/8Ad.indd AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫حزيران‬1¿ ‫ هـ‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

30/4/19 10:33 am

The Crescent Institute Presents a Talk by NSW Premier Gladys Berejiklian in Sydney

NSW On the 26th of May, the Crescent Institute proudly hosted a talk by New South Wales Premier Gladys Berejiklian on the topic of “NSW Economy: Recovery and Resilience,” at our headquarters in Sydney.

The event was hosted by Crescent Institute Chair Professor Peter Shergold AC and moderated by senior journalist and co-founder of

Media Diversity Australia Antoinette Lattouf. This event welcomed 150 live guests, with over 40 more tuning in via Zoom link. This was the Crescent Institute’s first live event since 2019.

The event began with a welcome address by Daniel Gilbert of Gilbert and Tobin and an acknowledgment of the Gadigal people, the traditional owners of the land.

The Premier began her talk on COVID-19 recovery with reflections

on leadership. She related how community leaders had offered invaluable assistance to the NSW Government in motivating their communities to adopt COVID Safe practices. She went on to recognise the sacrifices made by those communities in adapting their regular religious practices since the beginning of the Coronavirus pandemic and particularly over lockdown, and she praised their resilience in the face the uncertainty and upheaval of the last 15 months.

Ms Berejiklian affirmed her belief in the value of a multicultural Australia, recognising the importance of active citizenship instilled in her since childhood by her Armenian mother and Syrian father. Towards the end of her presentation, she stressed the importance of promoting diversity of representation across all platforms to stem the spread of harmful narratives.

NxGenStartups Accelerator Program is Helping Migrant-Founded Startups to Launch and Scale in Australia Partly funded by the Australian federal government, NxGenStartups is a program open to aspiring and existing migrants or first-generation Australian entrepreneurs needing business support. Founders should register here before June 30th to join the 2021 cohort.

The NxGenStartups program is a start-up accelerator program developed in collaboration among Connections Australia, Australia’s leading multilingual app connecting migrants with jobs, information, and services; MultiConnexions, Australia’s leading multicultural marketing and advertising agency with a global footprint; and InQ Innovation, a global, mentor-driven, goal-oriented virtual accelerator program.

Partly funded by the Australian Department of Industry, Science, Energy & Resources, the program aims to promote entrepreneurship in Australia, equipping founders with a unique one-stop innovation ecosystem by providing bootcamps, expert masterclasses, mentor and advisory support, and access to a network of industry and investor connections, to help entrepreneurs set up their business and scale globally.

Rinku Razdan, Founder and CEO of Connections Australia said: “We are proud to partner with MultiConnexions and InQ Innovation to launch this program to support first generation entrepreneurs

in their business ventures. Migrants offer significant contributions to the Australian economy including entrepreneurship and innovation, which are essential to accelerate Australia’s economic recovery. According to the CGU Migrant Small Business Report, more than 1.4 million Australians currently work for a migrant-owned business. This number is only going to increase in the future with the return of migration in early 2022.”

“NxGenStartups is currently open to aspiring or existing migrant business owners and entrepreneurs, including those who were born overseas or have parents who were born overseas.

Registrations for the program close on June 30th.

We encourage people to sign up to join the 2021 cohort before the deadline closes,” continued Razdan.

Sheba, CEO of MultiConnexions Group said: “NxGenStartups is an incredible opportunity for Australia’s prospering entrepreneurial migrant community to establish their businesses through a structured and curated program with the right support. According to EY Sweeney research involving more 900 business owners, more than a third of small businesses are owned by migrants and 83% of migrant business owners started their first business venture after moving to Australia.

MultiConnexions is proud to empower migrants and refugees alongside Connections Australia and InQ Innovation.”

NxGenStartups: Enabling the Next Generation of Entrepreneurs Irfan Malik, Co-Founder & CEO of InQ Innovation said: “Since 1945, more than 7.6 million migrants have come to Australia, representing 30% of our population, according to the ABS. With migration as the economic backbone of Australia, InQ Innovation is proud to be part of NxGenStartups, a unique initiative driving migrant entrepreneurship which is key to rebuilding the Australian economy.

The program delivers business expertise in a personalized way, tailoring advice to migrants’ individual circumstances to help them grow their businesses.”

The team behind NxGenStartups, including Connections Australia, MultiConnexions, and InQ Innovation, invites all entrepreneurs interested in participating in the program to register as a participant on their website today at https://nxgenstartups.com/participantregistration-form/ before registrations close on June 30th.

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AUSTRALIAN

25

CULTURE

26

UNRAVELING THE SILK ROAD

KAZAKHSTAN & TAJIKISTAN We continue on our journey along the Silk Road, this time through the most unique of the five “stans”, Tajikistan and then through to the largest; Kazakhstan. Tajikistan is the poorest nation in Central Asia, with a population of 7 000 000. The average earning is about $15 day. Life is tough in Tajikistan. The Tajiks unlike the Turkic peoples of Turkmenistan, Uzbekistan, Kyrgizstan and Kazakhstan, are a Persian speaking people, more aligned with Iranian ethnicity.

This country, while quite under-developed, is rich in natural beauty. At the foot of the Pamir Mountains, it is rugged and untamed, whereas in the valley basin where the Amu Darya flows, most of the agriculture takes place, cotton and wheat being their main crops.

Kuranda Seyit Tajikistan is relatively, unknown and not as popular for tourism.

However, the people are beautiful and friendly. 95% are Sunni Muslim and 5% Shia. According to the Ismaili sect, called Pamiris, who live in the mountains, the origin story of Tajikistan is quite enchanting. They say when God was handing out land to all the people, the Pamiri were very humble and went to the back of the line, when God came to the Pamiri there was no land left to allocate and God feeling bad for them, gave them a piece of His own personal land, which was like a paradise on Earth.

Dushanbe (meaning Monday) is the capital city, with around 700 000 people. It has some historical significance with the Hisor Fort dating to around 6th century CE and the Sangin Mosque, built out of wood and ornately carved and decorated, dating back to the 7th century CE. The city lies on the Silk Road, and houses many madrasas and mosques and a caravanserai that was built in 1808 which safely housed silk road traders and their camels on their way to Samarkand and Bukhara. Geographically Dushanbe is closer to Samarkand and its people are ethnically similar but due to Soviet era borders being drawn communities became divided.

Although, this land lies on the silk road, it has had less geo-political influence in the region and is not

Hisor Fort, Tajikistan resource rich like Uzbekistan and Kazakhstan.

Kazakhstan, is by far the largest in land area, roughly the size of West Australia, situated to the north, with its expansive grazing land and known for its sheep and wheat

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production as well as being rich in oil and gas. Kazakhstan’s population is 18.8 million and its capital is Alma Ata (with half of its population being of Russian origin). Similar to Kyrgizstan, the people of Kazakhstan share a nomadic history and breed

horses, live in Yurts and drink horsemilk. They love wrestling and playing a very rigorous sport called Buzkashi, where men on horse-back chase each other trying to grab a headless goat around a field. Its no mean feat, whether its halal is another question!

CULTURE

27

Mausoleum of Khoja Ahmed Yasawi Kazakhstan

The region was Turkified in the early part of the first Millennium CE but the first Gokturk Khaganate was established only in the 6th Century CE. In 766 the Yabgu state was founded by the Oghuz Turks and Islam was introduced by the Arabs in that same century. Islam spread quickly amongst the mostly Shamanist (aminism) or Buddhist Turkic tribes.

Western Kazakhstan came under the influence of Oghuz Turks, the east was controlled by the Karluk Turks who established the Karahanid Empire in the 9th Century. In the 11th century the region was invaded

by Kipchak and Kimak Turks and then the region fell under the control of Genghiz Khan and the Golden Horde, in the 13thcentury. Finally, the first Kazakh khaganate was established

by Janybek Khan and Kerey Khan in the mid 15thcentury. The region was invaded by the Russians in the 18th century and held until 1991 when Kazakhstan gained independence.

Kazakhstan is probably most famous for the Baikonur Cosmodrome, which is the launchpad site for Soviet space exploration in the 60’s and 70’s and continues today. However, more importantly, it is significant for one of the great Islamic figures in history, Ahmed Yasawi, (born 11th century, Sayram and died 1166, Yasi, Turkistan), a poet and Sufi mystic, an early Turkish mystic leader who exerted a powerful influence on the development of mystical orders throughout the Turkish-speaking world.

He is said to have gone to Bukhara to study with the great Sufi leader Yusuf Hamadhani and other famous mystics. Finally, he returned to Yasi.

The extant work attributed to the poet is the Divan-i hikmet (“Book of Wisdom”), containing poems on

mystical themes. The conqueror Timur erected a magnificent mausoleum over his grave (in Turkistan) in 1398, to which pilgrims came, revering Ahmed Yasawi as a saint.

Over the past several months we have explored the history, culture and societies of the Central Asian nations along the Silk Road. Learning about some of its great Islamic scholars, thinkers, scientists,

poets and leaders and gained some insights into its rich culture, art and architecture. It had for more than four centuries been clouded in mystery and isolation under foreign occupation and only in the last two decades have travellers been able to experience the region.

I hope you have enjoyed this Silk Road series. I certainly enjoyed sharing my experiences and travels through this remarkable and

amazing region with you, rich in Islamic history and significant in its contribution to the development of Islamic science, culture and art. I feel like it was just yesterday and yearn to re-visit once the travel restrictions are eased. A trip through Central Asia is a must, if you want to know more about Islamic history and identity, so let’s make a deal and meet at the Registan (Samarkand) on 1 September 2022!

AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021 ‫ هـ ¿ حزيران‬1442 ‫ ¿ ذو القعدة‬120 ‫الوسط‬

‫‪28‬‬

‫قال اهلل تعالى‪:‬‬ ‫ى ِم ُ‬ ‫( َلن َي َن َ‬ ‫نك ْم َك َٰذ ِل َك َس َّخ َر َها َلُك ْم ِلُت َكِّبُروا‬ ‫ال َّ َ‬ ‫وم َها َو َل ِد َم ُاؤ َها َوَٰل ِكن َي َناُل ُه الت َّْق َو ٰ‬ ‫الل ُل ُح ُ‬ ‫ين) سورة الحج (‪)37‬‬ ‫َّ َ‬ ‫الل َع َل ٰى َما َه َد ُاك ْم َو َبِّش ِر ْال ُم ْح ِس ِن َ‬ ‫المخ َت َتمة بيوم األضحى)‪ ،‬راجين‬ ‫يتقدم بيت الزكاة إليكم بأسمى التبريكات ونحن على عتبة موسم عظيم من مواسم الخير (عشر ذي الحجة ُ‬ ‫من الله أن يوفقنا وإياكم للعمل الصالح‪ ،‬ومن العمل الصالح ذبح األضاحي في يوم النحر الذي هو أحب األعمال إلى الله سبحانه وتعالى‪ ،‬آملين‬ ‫تعاونكم معنا بإذن الله في استمرارية مشروع ُسنة األضاحي لهذا العام‪ ،‬وهو مشروع ينفذه بيت الزكاة في استراليا للعام الثالث والعشرين‬ ‫على التوالي منذ سنة ‪.1997‬‬ ‫وإنطالق ًا من قوله سبحانه وتعالى‪َ (:‬ف َص ِّل ِل َر ِّب َك َوان َْح ْر)‪ -‬الكوثر‬ ‫نذكركم أيها األخوة األحباء بأن لكم إخوان ًا لكم في أوطانكم يعانون قساوة الحاجة والفقر‪ ،‬لذلك نرجو منكم أن تسارعوا إلى مد يد العون‬ ‫لهم‪ .‬وهذا يتم من خالل ذبح األضاحي بإسمكم وتجهيزها وشحنها وتوزيعها على أهاليكم أو على الفقراء واأليتام واألرامل والمحتاجين‪.‬‬ ‫يمكنكم شراء األضحية من مكتب بيت الزكاة في الكمبا وكذلك متوفرة في أغلب المحالت العربية‪.‬‬

‫سعر األضحية الى لبنان ‪$200‬‬ ‫سعر األضحية الى آسيا وأفريقيا ‪$90‬‬ ‫‪Account details:‬‬

‫‪BSB #: 942 208 Account # 1076090‬‬

‫‪Bank of Sydney‬‬

‫‪47A Wangee Rd, Lakemba NSW 2195 T: (02) 9758 5288 E: info@baytalzakat.org‬‬

‫‪www.baytalzakat.org‬‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫أضاحي‬

‫مشــــروع االضـاحــــي‬ ‫بي ــت ال ــزكاة اس ــتراليا‬

‫‪29‬‬ ‫صحة‬

‫اإلجهاد واإلرهاق المستمر‪،‬‬

‫أسباب وعالجات منزلية‬

‫منى البدوي‬ ‫صيدالنية ‪ /‬اخصائية‬ ‫التغذية ‪ /‬عضو الكلية‬ ‫االسترالية للتحكم في الوزن‬ ‫‪dr.mona.albadawy‬‬ ‫‪@gmail.com‬‬ ‫‪@monyhealthcoach‬‬

‫من الطبيعي أن يشعر البعض بالتعب بعد المجهود البدني أو بعد العمل لفترات طويلة‪ .‬وفي العادة يعتبر النوم الجيد ليال حال مثاليا للتغلب على هذا‬ ‫التعب واإلرهاق اليومي‪ .‬ولكن المشكلة تبدأ عندما يستمر هذا التعب لعدة أيام ومن الممكن أيضا أن يتداخل مع ممارستكم ألنشطتكم اليومية‪ ،‬وهذا‬ ‫النوع هو ما سوف نتكلم عنه في هذا المقال والحلول الطبيعية الصحية المنزلية المتاحة للتغلب على هذا اإلجهاد‪.‬‬ ‫أسباب الشعور المستمر‬ ‫باإلرهاق‪:‬‬ ‫تعدت أسباب الشعور باإلرهاق فمنها‬ ‫أسباب فسيولوجية (عضوية) مثل اإلصابة‬ ‫باألمراض الفيروسية مثل اإلنفلونزا والتي‬ ‫تترك الجسم مرهقا ومتعبا ألسابيع عديدة‬ ‫حتى بعد الشفاء منها‪ ،‬كما أن اإلرهاق‬ ‫المستمر قد يكون بسبب اإلصابة بفقر‬ ‫الدم أو وجود خمول بالغدة الدرقية أو‬ ‫نقص حاد في فيتامين د‪ .‬وهناك أسباب‬ ‫وعوامل خارجية مثل عدم تناول نظام‬ ‫غذائي صحي وقلة ممارسة الرياضة‬ ‫وعدم التعرض للشمس‪.‬‬ ‫حلول طبيعية لمشكلة اإلرهــاق‬ ‫المزمن‪:‬‬ ‫‪ .1‬اإلستحمام صباحا بماء فاتر بالتبادل‬ ‫مع ماء بارد لتنشيط الــدورة الدموية‪.‬‬ ‫كما أن إضافة بضع قطرات من زيت‬ ‫أعشاب إكليل الجبل (روزماري) الى ماء‬ ‫اإلستحمام يساعد في تحسين عمل الدورة‬

‫الدموية وزيادة التركيز الذهني والذاكرة‬ ‫النشاط‪.‬‬ ‫‪ .2‬شرب ما ال يقل عن ‪ 6‬أكواب من الماء‬ ‫يوميا (‪ 1.5‬لتر)‪ ،‬الماء يعزز المناعة ويقلل‬ ‫من الشعور باإلرهاق‪.‬‬ ‫‪ .3‬أسرع طريقة للشعور بالنشاط هي‬ ‫ممارسة الرياضة‪ ،‬إن المشي لمدة ‪10‬‬ ‫دقائق يوميا يقلل من التوتر ويزيد من‬ ‫نشاط العضالت‪ ،‬ويقضي على التعب‬ ‫ويزيد من اإلنتباه العقلي لساعات طويلة‬ ‫خالل النهار‪ .‬لذلك ينصح بجعل الرياضة‬ ‫جز ًءا من حياتكم اليومية وسوف ترون‬ ‫نتيجتها في خالل أيام قليلة في الحصول‬ ‫على أجسام صحية يتمثل في تقوية لعضلة‬ ‫القلب خاصة وعضالت الجسم عامة‪،‬‬ ‫وتحسين في أداء وظائف أعضاء الجسم‬ ‫وينشط جهاز المناعه من خالل تسريع‬ ‫القضاء على الجراثيم والبكتريا عن طريق‬ ‫زيادة كريات الدم البيضاء وتحفيز الدورة‬ ‫الدموية‪.‬‬ ‫‪ .4‬تناول وجبة إفطار كاملة العناصر‬ ‫الغذائية والتي تشمل الخضروات الطازجة‬ ‫والخبز الحبوب الكاملة والبروتينات‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫واألجبان الصحية والشوفان‪ ،‬والتقليل‬ ‫من األطعمة الدسمة مثل الكرواسون‬ ‫والبانكيك والتي قد تؤدي إلى ارتفاع في‬ ‫مستويات السكر بالدم والشعور بالخمول‪.‬‬ ‫‪ .5‬الحصول على قيلولة قصيرة خالل‬ ‫النهار لمدة قصيرة من نصف ساعه الى‬ ‫ساعة ‪ ،‬وسوف تساعدكم هذه القيلولة‬ ‫على استعادة نشاطكم الذهني والبدني‬ ‫ولكن يفضل أخذها في نفس الوقت من‬ ‫كل يوم وعلى أن ال تكون في وقت متأخر‬ ‫من اليوم حتى ال تؤثر على النوم ليال‪.‬‬ ‫‪ .6‬تناول كوب من شاي أعشاب الجنسنج‪،‬‬ ‫والتي تعمل على تقليل التوتر وتقلل من‬ ‫مشاعر القلق واإلرهاق‪ .‬يمكنكم تحضير‬ ‫كوب (‪ 250‬مل) من الماء المغلي وإضافة‬ ‫ملعقة صغيرة (‪ 7‬مــل) من الجينسنغ‬ ‫المجفف وتركه لمدة ‪ 10‬دقائق ثم يصفى‬ ‫ويشرب دافئا‪ .‬يمكنكم تناول كوبين من‬ ‫هذا الشاي يوميا‪.‬‬ ‫‪ .7‬الحصول على قسط ٍ‬ ‫كاف من النوم‬ ‫كل ليلة‪ ،‬يحتاج األشخاص البالغون إلى‬ ‫‪ 8-7‬ساعات من النوم في المتوسط يوميا‬ ‫في حين قد يحتاج كبار السن إلى ‪6-5‬‬

‫ساعات يوميا من النوم‪ ،‬ومن أهم أسباب‬ ‫إضطراب النوم ليال التوتر والقلق أو‬ ‫اإلحساس بآالم في الجسم أو نتيجة تناول‬ ‫بعض العقاقير الطبية‪.‬‬ ‫‪ .8‬زيــارة الطبيب وطلب عمل فحص‬ ‫مستوى فيتامين د (‪ ،)D‬لالسف يعاني‬ ‫العديد من األشخاص من نقص حاد‬ ‫في هذا الفيتامين نتيجة عدم التعرض‬ ‫الكافي ألشعة الشمس وخاصة في فترة‬ ‫فصل الشتاء أو عدم تناول كمية كافية‬ ‫من األطعمة الغنية بفيتامين د (‪ ،)D‬مثل‬ ‫سمك السالمون والتونة والسردين وصفار‬ ‫البيض والمشروم‪ .‬ويعتبر فيتامين د (‪)D‬‬ ‫من الفيتامينات المهمة األساسية لصحة‬ ‫العظام والعضالت وجهاز المناعة‪ .‬وقد‬ ‫أثبتت بعض األبحاث أن األشخاص الذين‬ ‫يعانون من نقص حاد في هذا الفيتامين‬ ‫يكون لديهم أعــراض اإلرهــاق والتعب‬ ‫المستمر ونقص مناعي ويكونون عرضة‬ ‫لإلصابة بنزالت البرد بسهولة وبشكل‬ ‫متكرر‪.‬‬ ‫ودمتم في اتم صحة ونشاط‪.‬‬

‫‪30‬‬ ‫أضاحي‬

‫وأحكامها‬

‫رجله على ِصف ِ‬ ‫َاح ِه َما)‪.‬‬ ‫و ُيستحب التكبير بعد التسمية كما في‬ ‫حديث أنس عن النبي صلى الله عليه‬ ‫وسلم بمثله غير أنه قال‪( :‬ويقول‪ :‬باسم‬ ‫الله والله أكبر) رواه مسلم‪.‬‬ ‫و ُيسمي من هي له؛ كما في سنن أبي‬ ‫داود وصححه األلباني عن جابر بن عبد‬ ‫الله قال‪ُ :‬أ ِت َي بكبش فذبحه رسول الله‬ ‫صلى الله عليه وسلم‪ -‬بيده وقال‪( :‬بسم‬‫الله والله أكبر‪ ،‬هذا عني وعمن لم يضح‬ ‫من أمتي)‪.‬‬ ‫ويدعو بالقبول؛ لقوله صلى الله عليه‬ ‫وسلم في حديث عائشة رضي الله عنها‬ ‫وفيه‪َ ( :‬ال َّل ُه َّم َت َق َّبلْ ِم ْن ُم َح َّمدٍ َوآلِ ُم َح َّمدٍ ‪،‬‬ ‫َو ِم ْن ُأ ّم ِة ُم َح َّمدٍ ) رواه مسلم‪.‬‬ ‫ويسن أن يحد السكين حتى يريح‬ ‫الذبيحة‪ ،‬كما في صحيح مسلم عن عائشة‬ ‫أن النبي صلى الله عليه وسلم قال لها‪:‬‬ ‫(يا عائشة هلمي ال ُم ْدية «السكين»‪ ،‬ثم‬ ‫قال‪ :‬اشحذيها بحجر)‪ ،‬ففعلت ثم أخذها‬ ‫وأخذ الكبش فأضجعه‪ ،‬ثم ذبحه‪ ،‬ثم قال‪:‬‬ ‫(باسم الله‪ ،‬اللهم تقبل من محمد وآل‬ ‫محمد ومن أمة محمد)‪ ،‬ثم ضحى به‪.‬‬ ‫فإن كانت األضحية بدنة نحرها قائمة‬ ‫كما في صحيح مسلم عن ابن عمر‪ :‬أنه‬ ‫أتى على رجل وهو ينحر بدنته باركة‪،‬‬ ‫فقال‪ :‬ابعثها قياما مقيدة سنة نبيكم‬ ‫صلى الله عليه وسلم‪.‬‬ ‫وقتها‪:‬‬ ‫حددت األحاديث الوقت المجزئ فيه‬ ‫ذبح األضحية‪ ،‬فبين أن وقت اإلجزاء‬ ‫يبدأ من بعد صالة العيد‪ ،‬كما في صحيح‬

‫البخاري عن جندب بن سفيان البجلي‬ ‫قال‪ :‬ضحينا مع رسول الله صلى الله‬ ‫عليه وسلم أضحية ذات يوم فإذا أناس‬ ‫قد ذبحوا ضحاياهم قبل الصالة فلما‬ ‫انصرف رآهم النبي صلى الله عليه وسلم‬ ‫أنهم قد ذبحوا قبل الصالة فقال‪( :‬من‬ ‫ذبح قبل الصالة فليذبح مكانها أخرى‬ ‫ومن كان لم يذبح حتى صلينا فليذبح‬ ‫على اسم الله)‪.‬‬ ‫ويستمر إلى آخر أيام التشريق‪ ،‬على‬ ‫خالف بين الفقهاء‪ ،‬هل يمتد لثالثة‬ ‫أيام بعد العيد‪ ،‬أم ليومين فقط‪ ،‬قال‬ ‫باألول الشافعي ومن وافقه‪ ،‬وبالثاني‬ ‫األئمة الثالثة‪ ،‬قال ابن القيم‪ :‬وروي من‬ ‫وجهين مختلفين يشد أحدهما اآلخر عن‬ ‫النبي صلى الله عليه وسلم أنه قال‪( :‬كل‬ ‫منى منحر‪ ،‬وكل أيام التشريق ذبح)‪.‬‬ ‫أفضل ما يضحى به من بهيمة‬ ‫األنعام‪:‬‬ ‫روى أبو داود بإسناد صحيح عن عبادة‬ ‫بن الصامت ‪-‬رضي الله عنه‪ -‬قال‪ :‬قال‬ ‫رسول الله صلى الله عليه وسلم‪( :‬خير‬ ‫األضحية الكبش األقرن)‪ ،‬واألقرن‪ :‬ما له‬ ‫قرنان حسنان أو معتدالن‪ ،‬قال الطيبي‪:‬‬ ‫ولعل فضيلة الكبش األقرن على غيره‬ ‫لعظم جثته وسمنه في الغالب‪ ،‬ولكن هذا‬ ‫الفضل والله أعلم يوجه إلى التفضيل‬ ‫بين الكبش وما يماثله‪ ،‬فال يكون الكبش‬ ‫أفضل من البدنة أو البقرة؛ فجمهور‬ ‫الفقهاء فضلوا األضحية بالبدنة على‬ ‫غيرها‪ ،‬ألنها تجزئ عن سبعة‪ ،‬وألنها أكثر‬ ‫لحما‪ ،‬وبالجملة فكلما كانت األضحية‬

‫أكثر لحما كانت أعظم فضال وأكثر أجرا‪.‬‬ ‫العيوب التي تمنع اإلجزاء‪:‬‬ ‫ورد في السنة ع ُّد أربع ِة عيوب ال يحصل‬ ‫معها اإلجــزاء في األضحية‪ ،‬وهي‪ :‬ما‬ ‫استبان فيها العور أو العرج أو المرض‬ ‫أو الهزال‪ ،‬ويلحق بها ما في معناها‪،‬‬ ‫مما يساويها أو يكون أوضح منها في‬ ‫الشين‪ ،‬فقد روى الترمذي عن البراء‬ ‫بن عازب قال‪ :‬قام فينا رسول الله صلى‬ ‫الله عليه وسلم فقال‪( :‬أربــع ال تجوز‬ ‫في األضاحي ‪ -‬وفي رواية ‪ :‬ال تجزئ‬ ‫ العوراء البين َعو ُرها‪ ،‬والمريضة البين‬‫مرضها‪ ،‬والعرجاء البين َظ َل ُعها‪ ،‬والكسيرة‬ ‫التي ال ُت ْن ِقي) أخرجه أبو داود والترمذي‬ ‫والنسائي وغيرهم‪ ،‬وقــال الترمذي‪:‬‬ ‫حديث حسن صحيح‪ ،‬قــال النووي ‪:‬‬ ‫وأجمعوا أن العيوب األربعة المذكورة في‬ ‫حديث البراء ال تجزئ التضحية بها‪ ،‬وكذا‬ ‫ما كان في معناها أو أقبح منها كالعمى‬ ‫وقطع الرجل وشبهه انتهى‪.‬‬ ‫(الــعــوراء البين عــورهــا)‪ :‬وهــي التي‬ ‫انخسفت عينها أو برزت‪ ،‬فإن كان على‬ ‫عينها بياض ولم تذهب جازت التضحية‬ ‫بها‪ ،‬ألن عورها غير بين‪ ،‬ويلحق بالعوراء‬ ‫العمياء من باب أولى‪ ،‬فإنها ال تجزئ‬ ‫وإن لم تنخسف عينها‪ ،‬ألن العمى يمنع‬ ‫مشيها مع رفيقاتها ويمنعها من المشاركة‬ ‫في العلف‪( ،‬العرجاء البين َظ ْل ُعها) بفتح‬ ‫الظاء وسكون الالم‪ :‬أي عرجها‪ ،‬وهو‬ ‫العرج الذي يمنعها المشي‪( ،‬الكسيرة)‪:‬‬ ‫المهزولة‪( ،‬التي ال ُت ْن ِقي) من اإلنقاء أي‬ ‫التي ال نقي لها بكسر النون وإسكان‬

‫القاف وهو المخ‪.‬‬ ‫جواز ادخار لحم األضحية ونسخ‬ ‫النهي عن ذلك‪:‬‬ ‫فــي صحيح مسلم عــن أبــي سعيد‬ ‫الخدري‪ ،‬قال‪ :‬قال رسول الله صلى الله‬ ‫عليه وسلم‪( :‬يا أهل المدينة‪ ،‬ال تأكلوا‬ ‫لحوم األضاحي فــوق ثــاث) ‪ -‬وقال‬ ‫ابن المثنى‪ :‬فشكوا إلى رسول الله صلى‬ ‫الله عليه وسلم أن لهم عياال‪ ،‬وحشما‪،‬‬ ‫وخدما‪ ،‬فقال‪( :‬كلوا‪ ،‬وأطعموا‪ ،‬واحبسوا‪،‬‬ ‫أو ادخروا)‪ ،‬وفي صحيح مسلم أيضا عن‬ ‫بريدة بن الحصيب‪( :‬كنت نهيتكم عن‬ ‫لحوم األضاحي فوق ثالث‪ ،‬فأمسكوا ما‬ ‫بدا لكم)‪.‬‬ ‫وأما ما رواه مسلم عن عقبة بن عامر‬ ‫أن رسول الله صلى الله عليه وسلم أعطاه‬ ‫غنما يقسمها على أصحابه ضحايا‪ ،‬فبقي‬ ‫َعتُود فذكره لرسول الله صلى الله عليه‬ ‫(ضح به أنت)‪ .‬العتود‪ :‬قال‬ ‫وسلم فقال‪ِّ :‬‬ ‫ابن بطال‪ :‬العتود الجذع من المعز ابن‬ ‫خمسة أشهر‪ ،‬فقد حمله البيهقي على‬ ‫أنه رخصة خاصة بعقبة بن عامر كما‬ ‫هي الرخصة بالعناق ألبي بردة بن نيار‬ ‫وقد مر معنا‪ ،‬ويعضد هذا التأويل زيادة‬ ‫البيهقي (ضح بها أنت‪ ،‬وال رخصة فيها‬ ‫ألحد بعدك)‪ ،‬قال النووي‪ :‬وهذا التأويل‬ ‫الذي قاله البيهقي وغيره متعين‪.‬‬ ‫المصدر‪ :‬إسالم ويب‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫‪31‬‬ ‫أضاحي‬

‫األضـحــيـة‬

‫السنة النّبو ّية‬ ‫ورد فــي ُّ‬ ‫مجموعة من األحاديث في‬ ‫األضحية تب ّين أحكامها‪،‬‬ ‫والس َّن المعتبر فيها‪ ،‬والعيوب‬ ‫وفضلها‪ِّ ،‬‬ ‫التي ال تجزئ معها‪ ،‬والوقت الذي تجزئ‬ ‫فيه‪ ،‬وما يؤكل من لحومها وما يدخر‪،‬‬ ‫وكيفية ذبحها‪ ،‬نجمعها في موضع واحد‬ ‫مقسمة حسب موضوعاتها‪.‬‬ ‫ّ‬ ‫فضل األضحية‪:‬‬ ‫وردت أحاديث كثيرة في فضل األضحية‪،‬‬ ‫الصحيح منها أقل من الضعيف‪،‬‬ ‫لكن ّ‬ ‫صح في الباب‪ :‬ما رواه الترمذي‬ ‫ومما ّ‬ ‫وصححه األلباني‪ ،‬عن عائشة رضي الله‬ ‫عنها أن رسول الله صلى الله عليه وسلم‬ ‫قال‪( :‬ما عمل آدمي من عمل يوم النّحر‬ ‫أحب إلى الله من إهراق ال ّدم‪ ،‬إنّها لتأتي‬ ‫ُّ‬ ‫يوم القيامة بقرونها وأشعارها وأظالفها‪،‬‬ ‫وأن الدم ليقع من الله بمكان قبل أن يقع‬ ‫من األرض‪ ،‬فطيبوا بها نفسا)‪.‬‬ ‫وهي سنّة المسلمين‪ ،‬وال يزالون يفعلونها‬ ‫ويعتنون بالقيام بها‪ ،‬فقد روى البخاري‬ ‫عن البراء بن عازب رضي الله عنه أن‬ ‫النبي صلى الله عليه وسلّم قال‪( :‬من ذبح‬ ‫بعد الصالة فقد تم نسكه وأصاب سنة‬ ‫المسلمين)‪ ،‬وهي مما داوم على فعلها‬ ‫النبي صلى الله عليه وسلم من ُذ شرعت‪،‬‬ ‫فعن عبد الله بن عمر رضي الله عنهما‬ ‫قال‪( :‬أقام النبي صلى الله عليه وسلم‬ ‫بالمدينة عشر سنين يضحي) أخرجه‬ ‫أحمد والترمذي‪ ،‬وسنده حسن‪.‬‬ ‫ومن الضعيف الذي يورده العلماء في‬ ‫هذا الباب‪ ،‬مما يتسامحون في روايته في‬

‫باب الفضائل‪ ،‬ما أخرجه الحاكم أن النبي‬ ‫صلى الله عليه وسلم قال لفاطمة‪( :‬قومي‬ ‫إلى أضحيتك فاشهديها‪ ،‬فإنه يغفر لك‬ ‫عند أول قطرة من دمها كل ذنب عملتيه)‪،‬‬ ‫ومنه ما رواه اإلمام أحمد وابن ماجه عن‬ ‫زيد بن أرقم قال‪ :‬قال أصحاب رسول الله‬ ‫صلى الله عليه وسلم‪ :‬يا رسول الله‪ ،‬ما‬ ‫هذه األضاحي؟ قال‪( :‬سنة أبيكم إبراهيم‬ ‫عليه الصالة والسالم)‪ ،‬قالوا‪ :‬فما لنا فيها‬ ‫يا رسول الله؟ قال‪( :‬بكل شعرة حسنة)‪،‬‬ ‫فالصوف يا رسول الله؟ قال‪( :‬بكل‬ ‫قالوا‪ّ :‬‬ ‫شعرة من الصوف حسنة)‪.‬‬ ‫وعلى كل حال فإن عدم ثبوت دليل يبين‬ ‫الثواب الخاص في األضحية ال يدعو‬ ‫للتساهل في فعلها‪ ،‬فهي قربة وعبادة‪،‬‬ ‫وثواب فاعلها عظيم محفوظ عند الله‪،‬‬ ‫لما فيها من معاني التوحيد ونيل التقوى‪،‬‬ ‫واالئتساء بالخليل إبراهيم ‪-‬عليه الصالة‬ ‫والسالم‪ ،-‬وبذل المال على وجه التعبد‪،‬‬ ‫والتوسعة على النفس والعيال‪ ،‬والتصدق‬ ‫على الفقراء‪ ،‬فال يضر عدم ورود الدليل‬ ‫الخاص في ثوابها‪.‬‬ ‫حكمها‪:‬‬ ‫اختلف الفقهاء في حكمها بناء على‬ ‫خالفهم في دالالت ظواهر األحاديث‬ ‫واآلثار‪ ،‬فقال الجمهور بأنها سنة‪ ،‬وعن‬ ‫أبي حنيفة ورواية عن مالك بوجوبها‪،‬‬ ‫والذي يهمنا في هذا البحث هل ورد في‬ ‫السنة ما يدل على الوجوب؟‬ ‫هناك بعض األحــاديــث واآلثــار التي‬ ‫تمسك بها من قال بالوجوب من الفقهاء‪،‬‬ ‫لكن تلك األحاديث واآلثار لم تسلم من‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫إيرادات الجمهور القائلين باالستحباب‪،‬‬ ‫قال ابن حجر‪ :‬وأقــرب ما يتمسك به‬ ‫للوجوب حديث أبي هريرة رفعه‪( :‬من‬ ‫وجد سعة فلم يضح فال يقربن مصالنا)‬ ‫أخرجه ابن ماجه وأحمد ورجاله ثقات‪،‬‬ ‫لكن اختلف في رفعه ووقفه‪ ،‬والموقوف‬ ‫أشبه بالصواب‪ ،‬قاله الطحاوي وغيره‪،‬‬ ‫ومع ذلك فليس صريحا في اإليجاب‪،‬‬ ‫وجزم الطحاوي بأنه لم يرد في اآلثار‬ ‫ما يدل على وجوبها‪ ،‬وقال‪ :‬هي سنة غير‬ ‫مرخص في تركها‪.‬‬ ‫ومن األدلة على الوجوب من السنة‪ :‬ما‬ ‫ورد في حديث مخنف بن سليم رفعه‪:‬‬ ‫(على أهل كل بيت أضحية) أخرجه أحمد‬ ‫واألربعة بسند قوي‪ ،‬وقد رد عليه القائلون‬ ‫الصيغة‬ ‫باالستحباب‪ :‬بأنه ال حجة فيه؛ ألن ّ‬ ‫ليست صريحة في الوجوب المطلق‪.‬‬ ‫ومما است ُِدل به من األحاديث على‬ ‫الوجوب‪ :‬أمر النبي صلى الله عليه وسلم‬ ‫الله عليه وسلم أبا بردة بن نيار بإعادة‬ ‫النسك لما ذبح قبل الصالة‪ ،‬كما في‬ ‫الصحيحين عن البراء بن عازب‪ ،‬أن خاله‬ ‫أبا بردة بن نيار ذبح قبل أن يذبح النبي‬ ‫صلى الله عليه وسلم فقال‪ :‬يا رسول الله‪،‬‬ ‫إن هذا يوم اللحم فيه مكروه‪ ،‬وإني‬ ‫عجلت نسيكتي ألطعم أهلي وجيراني‬ ‫وأهل داري‪ ،‬فقال رسول الله صلى الله‬ ‫عليه وسلم‪ِ :‬‬ ‫(أع ـ ْد ن ُ​ُسك ًا)‪ ،‬وأجيب عن‬ ‫االستدالل بالحديث‪ :‬بأن المقصود بيان‬ ‫شرط األضحية المشروعة‪ ،‬وأنه ال بد من‬ ‫مراعاة الوقت الذي تجزئ فيه‪ ،‬فهو كما‬ ‫لو قال لمن صلى راتبة الضحى مثال قبل‬ ‫طلوع الشمس إذا طلعت الشمس فأعد‬

‫صالتك‪.‬‬ ‫ِسنُّها المعتبر‪:‬‬ ‫حددت السن ُة أسنان بهيمة األنعام التي‬ ‫تجزئ في األضاحي‪ ،‬عن جابر رضي‬ ‫الله عنه قال‪ :‬قال رسول الله صلى الله‬ ‫عليه وسلم‪( :‬ال تذبحوا إال ُم ِس َّن ًة إال أن‬ ‫َي ْع ُس َر عليكم‪ ،‬فتذبحوا َجذَ َع ًة من الضأن)‬ ‫أخرجه مسلم‪ ،‬وال ُم ِسنَّة‪ :‬بضم الميم‪،‬‬ ‫وكسر السين‪ ،‬والنون المشددة‪ ،‬وهي‬ ‫الكبيرة بالسن‪ ،‬فمن اإلبل ما تم له خمس‬ ‫سنين‪ ،‬ومن البقر ما تم له سنتان‪ ،‬ومن‬ ‫الغنم ما تم له سنة‪ ،‬وهــذا هو الثني‬ ‫من بهيمة األنعام‪ ،‬قال اإلمام النووي‪:‬‬ ‫وأجمعت األمة على أنه ال تجزئ من اإلبل‬ ‫والبقر والمعز إال ال َّث ِني‪.‬‬ ‫ويستثنى من الغنم الضأن فتجوز‬ ‫التضحية به إذا كان جذع ًا‪ ،‬وهو ما تم له‬ ‫ستة أشهر‪ ،‬وظاهر الحديث أنه ال يجزئ‬ ‫الجذع من الضأن إال عند تعسر المسنة‬ ‫إما بفقدها أو العجز عن ثمنها‪ ،‬لكن‬ ‫حمله الجمهور على االستحباب‪ ،‬فقالوا‬ ‫تجزئ الجذعة من الضأن ولو مع وجود‬ ‫الثنية‪ ،‬ألدلة أخرى تدل بمجموعها على‬ ‫جواز التضحية بالجذع‪.‬‬ ‫كيفية الذبح‪:‬‬ ‫وردت األحــاديــث في بعض السنن‬ ‫التي ينبغي مراعاتها في ذبح األضحية‬ ‫وح ِّد السكين وغيرها‪،‬‬ ‫كالتسمية والتكبير‪َ ،‬‬ ‫فمن ذلك ما أخرجه البخاري ومسلم عن‬ ‫أنس قال‪( :‬ضحى النبي بكبشين أملحين‬ ‫وس َّمى و َك َّب َر‪ ،‬ووضع‬ ‫أقرنين ذبحهما بيده‪َ ،‬‬

‫‪32‬‬ ‫منوعات‬

‫‪Energy Safe Victoria‬‬

‫َّ‬ ‫تأكد من أمان مدفأتك‬ ‫(‪)Be Sure‬‬ ‫خالل الثالث سنوات الماضية‪،‬‬ ‫دفعت حملة ‪ Be Sure‬التي‬ ‫أطلقتها هيئة سالمة الطاقة‬ ‫بفكتوريا (‪ )ESV‬المزيد من سكان والية‬ ‫فكتوريا إلى فحص دفاياتهم بواسطة فني‬ ‫غاز مؤهل مرة واحدة على األقل كل سنتين‪،‬‬ ‫ومع ذلك ال يزال هناك البعض لم يتصرفوا‬ ‫حتى بعد تلقيهم لهذه الرسالة‪.‬‬ ‫أيضا بالحرص على‬ ‫تنصح ‪ ESV‬األشخاص ً‬ ‫وجود تهوية في الغرفة عند تشغيل المدفأة‪،‬‬ ‫وعدم تشغيل مراوح الشفط في الحمام أو‬ ‫المطبخ في نفس وقت تشغيل المدفأة‪.‬‬ ‫قالت ‪ Marnie Williams‬مفوضة ورئيسة‬ ‫‪ESV‬إن أعــراض التسمم بــأول أكسيد‬ ‫الكربون غال ًبا ما تكون مشابهة لتلك التي‬ ‫يعاني منها المصابون باإلنفلونزا‪.‬‬ ‫وأضافت ‪“ :Ms Williams‬إننا نحث سكان‬ ‫والية فكتوريا على ضمان حماية أسرهم‬ ‫هذا الشتاء مع استمرار استخدام عشرات‬ ‫اآلالف من دفايات الغاز المفتوحة في‬ ‫جميع أرجاء الوالية”‪.‬‬ ‫“إننا نريد أن يشعر الناس بالدفء في‬ ‫منازلهم‪ ،‬ولكن يتع ّين على األشخاص الذين‬ ‫لديهم دفايات غاز مفتوحة الحرص على‬

‫صيانتها بواسطة فنيين مرخصين من الفئة‬ ‫‪ A‬كل سنتين على األقل‪”.‬‬ ‫كما صرحت ‪ Vivienne Nguyen‬المتحدثة‬ ‫باسم مفوضية التنوع الثقافي بفكتوريا بأن‬ ‫التسمم بأول أكسيد الكربون الناجم عن‬ ‫خطرا‬ ‫دفايات الغاز القديمة أو المعيبة يمثل ً‬ ‫حقيق ًيا على العائالت هذا الشتاء‪.‬‬ ‫“إن فحص‬ ‫وأردفـــت ‪ّ :Ms Nguyen‬‬ ‫الدفايات من قبل فني غاز مؤهل هو خطوة‬ ‫سهلة لضمان سالمتك أنت وأحبائك”‪.‬‬ ‫قالت ‪ Dr Angie Bone‬نائبة كبير مسؤولي‬ ‫الصحة في فكتوريا‪ ،‬إنه على الرغم من‬ ‫عدم وجود مشكلة فعلية لدى كل من تظهر‬ ‫له هذه األعــراض في المدفأة‪ ،‬يظل من‬ ‫الضروري عدم التغاضي عن التسمم بأول‬ ‫أكسيد الكربون‪.‬‬ ‫تم إطالق حملة ‪ Be Sure‬في عام ‪2019‬‬ ‫ّ‬ ‫بعد وفــاة امــرأة في ‪Greensborough‬‬ ‫تُدعى ‪ Sonia Sofianopoulos‬نتيجة‬ ‫التسمم بأول أكسيد الكربون في منزلها‪.‬‬ ‫للمزيد من التفاصيل قم بزيارة‪:‬‬ ‫‪esv.vic.gov.au/campaigns/carbon‬‬‫‪monoxide‬‬ ‫أو اتصل على الرقم‪.186 136 :‬‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫‪33‬‬ ‫منوعات‬

‫همس الحرائر‬

‫لكي ال يتراجع إيماننا‬

‫أسطورة االنفتاح والفكر‬ ‫ٌ‬ ‫قصة لم تكتمل‬ ‫المتشدد‬ ‫حليمة سيد حسن رمضان‬ ‫أخصائية أسرية وكاتبة في شؤون المرأة واالسرة‬ ‫فــي وســط التجمعات االجتماعية‬ ‫واألنشطة الثقافية المختلفة يلفت نظري‬ ‫دائما سلوكيات الشباب واألطفال‪ ،‬مثل‬ ‫طريقة اللباس وقصات الشعر‪ ،‬طريقة المشي بل‬ ‫وحتى األحاديث والنكات‪ .‬وفي ذلك ترى العجب‪،‬‬ ‫فهناك ٌأم ألبست ابنها ذا السبع سنوات أقراط ًا في‬ ‫أذنيه وأخرى ألبست ابنتها ذات الخمس سنوات‬ ‫دين وال ُعرف‪ ،‬وفي الجانب‬ ‫حجاب ًا لم يفرضه عليها ٌ‬ ‫اآلخر ترى شباب ًا يتضاحكون ويتمايلون على أنغام‬ ‫موسيقى صاخبة وآخرين أطلقوا لحاهم وقصروا‬ ‫ثيابهم يتحدثون ويتهامسون‪ .‬ونسا ًء يدخن ويشربن‬ ‫“األرجيلة” في نهار رمضان عيان ًا في المقاهي‬ ‫واألســواق‪ .‬والرجال في المساجد يندبون حظهم‬ ‫الذي جاء بهم الى بالد الكفر ‪-‬كما يقولون‪-‬‬

‫بقلم سمر المجذوب ‪ -‬سيدني‬ ‫وبين هؤالء وهؤالء مئات الحائرين بين الخوف‬ ‫من فقدان ال ُهوية وضياع الدين وهاجس الشعور‬ ‫باالنتماء والهويات المزدوجة‪ .‬هل أصبح االعتقاد‬ ‫باألبيض أو األســود والخير أو الشر والذكاء أو‬ ‫الغباء قانون ُيس ِّير حياة البشر‪ ،‬أال يوجد في‬ ‫قواميسنا مترادفات كما فيها متضادات‪ .‬أال يمكن‬ ‫أن تكون بيننا نحن البشر قواعد مشتركة تفرضها‬ ‫بشرا نتشارك هذا الكون أال‬ ‫علينا إنسانيتُنا‪ ،‬ألسنا ً‬ ‫يمكن أن نخلق بعض التوازن في الفكر والسلوك‪.‬‬ ‫برأيي أننا كلما اقتربنا من الوسطية فسوف نجد‬ ‫عالم ًا مليئ ًا بالتشابه ير ُّدنا جميعا إلى إنسانيتنا حيث‬ ‫نستطيع أن نقرر حينها كيف نعيش وكيف نتعامل‬ ‫وكيف نر ِّبي أبناءنا وكيف نستنير بوسطية هذا الدين‬ ‫العالمي‪.‬‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫ما أسهل أن تتسلل الدنيا إلى نفوسنا من‬ ‫جديد بعد أن كادت أن تصبح في المركز‬ ‫األخير في قلوبنا خالل الشهر الفضيل‪.‬‬ ‫لقد ودعنا شهر رمضان منذ فترة وودع معه قلوب ًا‬ ‫تعلقت بالله سبحانه وتعالى وباآلخرة‪ .‬تركنا فيها‬ ‫أرواحنا تحلق في سماء اإليمانيات مع الصوم وكتاب‬ ‫الله في النهار‪ ،‬ومع الصالة وقيام الليل في المساء‪.‬‬ ‫هكذا كانت أجواء شهر العبادة شهر الله المفضل‪ .‬فأين‬ ‫نحن اليوم من هذه الروح‪.‬‬ ‫ليتنا ندرك أن اإليمان قد يشتعل بطاع ٍة حين ينشغل‬ ‫بها وقد يخبو بمعصي ٍة من حيث ال ندري‪ .‬فلنجاهد‬ ‫أنفسنا ما استطعنا لكي نبقي هذا الفتيل مشتع ًال على‬ ‫الدوام‪.‬‬ ‫إن عبادة الصوم تعتبر من أصعب العبادات حيث‬ ‫نترك شهوة الطعام والــشــراب وعاداتنا اليومية‬ ‫المحببة (كشرب فنجان القهوة الصباحي أو الخروج‬ ‫مع األصدقاء) حب ًا لله وامتثا ًال ألوامره ولهذا كان من‬ ‫أيام من‬ ‫السنة أن نصوم بعد هذا الشهر الفضيل ست ٍ‬ ‫شوال وبهذا نكون قد تدرجنا في ابتعادنا عن هذه‬ ‫العبادة الجميلة المهذبة للنفس المغذية للروح شيئ ًا‬ ‫فشيئ ًا‪ .‬ونكون قد تركنا هذه الشعلة اإليمانية المتقدة‬ ‫ولم نطفئها مرة واحدة‪.‬‬ ‫• وكما اعتدنا في رمضان على تالوة جزء أو جزئين‬ ‫من القرآن يومي ًا فلنحافظ على هذه العادة الجميلة‬ ‫التي قد ال تأخذ منا في بعض األحيان أكثر من نصف‬ ‫ساعة في اليوم وأن ال نهجر المصحف بعد أن كان‬ ‫رفيقنا في رمضان‪.‬‬ ‫• لنخرج مبلغ ًا من المال ننفقه في سبيل الله كل‬ ‫يوم ولو كان دوالر ًا واحد ًا يشعرنا بالغيرية واإلحساس‬ ‫باآلخرين‪.‬‬ ‫• لنبتعد عن الغيبة والنميمة‪ ،‬فكما حافظنا على هذا‬ ‫الخلق في رمضان فلنتابع من بعده على مسك اللسان‬ ‫وصونه عن الخوض واالنشغال فيما ال يعنيه‪“ .‬فمن‬ ‫أنشغل فيما يعنيه شغله الله عن العمل فيما ال يعنيه‪.‬‬ ‫• لنصل أرحامنا ولو بهاتف صغير أو برسالة قصيرة‪،‬‬ ‫ولنقض وقت ًا مع آبائنا وأمهاتنا أو أقربائنا من كبار‬ ‫ِ‬ ‫السن فهم بحاجة لنا أكثر مما نتصور‪.‬‬ ‫• لنقبل على فعل الخير والعمل الطوعي من إطعام‬ ‫ودروس ومساهمات مجانية في خدمة المجتمع‬ ‫الذي نعيش فيه فهذا قد يعزز ويرفع من المعنويات‬ ‫والثقة بالنفس‪ ،‬ولندرب أبناءنا وبناتنا على هذا العمل‬ ‫الطوعي‪.‬‬ ‫• ليكون اإلخالص في العمل شعارنا‪ ،‬واإلتقان حافزنا‬ ‫للنجاح‪ ،‬فالله سبحانه وتعالى يحب إذا عمل أحدنا‬ ‫عم ًال أن يتقنه‪.‬‬ ‫• ولنترك قول الزور والعمل به فالمؤمن بخلقه قبل‬ ‫أن يكون بعبادته‪.‬‬

‫‪34‬‬

‫فــي حديث عظيم‬ ‫من جوامع الكلم‪،‬‬ ‫ب ـ ّيــن الــنــبــي صلى‬ ‫الله عليه وسلم َم ْعلما من معالم‬ ‫النجاة‪ ،‬وأمارة من أمارات حسن‬ ‫اإلســام‪ ،‬ليزن العبد بها نفسه‪،‬‬ ‫ويعرف مدى قربه أو بعده عن‬ ‫الطريق المستقيم‪ ،‬والحديث رواه‬ ‫الترمذي عن أبي هريرة رضي‬ ‫الله عنه قال ‪ :‬قال رســول الله‬ ‫صلى الله عليه وسلم ‪( :‬من حسن‬ ‫إسالم المرء تركه ما ال يعنيه)‪.‬‬ ‫فهذا الحديث قد جمع معانٍ‬ ‫عظيمة ال غنى للمسلم عن فهمها‬ ‫وامتثالها‪ ،‬وهو أصل عظيم من‬ ‫أصول األدب‪ ،‬ولذا ع َّده بعض أهل‬ ‫العلم ثلث اإلسالم أو ربعه‪ ،‬وذكر‬ ‫ابن القيم رحمه الله أن النبي‬ ‫صلى الله عليه وسلم جمع الورع‬ ‫كله في هذا الحديث‪ ،‬فهو يضع‬ ‫للعبد قاعدة عظيمة فيما يأتي وما‬ ‫يدع‪ ،‬وفيه تنبيه على الركن األول‬ ‫في تزكية النفس وتربيتها‪ ،‬وهو‬ ‫جانب التخلية بترك ما ال يعني‪،‬‬

‫الوسط الدعوي‬

‫جـــوامـــع‬ ‫الـــكـــلـــم‬ ‫الـــنـــبـــوي‬

‫من حسن إسالم المرء‬

‫تركه ما ال يعنيه‬ ‫الذي يلزم منه الركن الثاني وهو‬ ‫التحلية باالنشغال بما يعني‪.‬‬ ‫الناس قسمان‪:‬‬ ‫فقد بين النبي صلى الله عليه‬ ‫وسلم في هذا الحديث أن ترك‬ ‫مــا ال يعني مــن أســبــاب حسن‬ ‫إسالم المرء‪ ،‬وهذا يعني أن الناس‬ ‫ينقسمون في اإلسالم إلى قسمين‬ ‫كما دل عليه الحديث ‪ :‬فمنهم‬ ‫المحسن فــي إســامــه ومنهم‬ ‫المسيء‪ ،‬فمن قــام باإلسالم‬ ‫ظاهر ًا وباطن ًا فهو المحسن الذي‬ ‫قال الله فيه ‪{ :‬ومن أحسن دينا‬ ‫ممن أسلم وجهه لله وهو محسن‬ ‫واتبع ملة إبراهيم حنيفا} (النساء‬ ‫‪ ،)125‬ومن لم يقم به ظاهرا‬ ‫وباطنا فهو المسيء‪ ،‬ومن عالمات‬ ‫حسن اإلسالم انشغالُ المرء بما‬ ‫يعنيه وتر ُكه ما ال يعنيه‪ ،‬ومفهوم‬ ‫الحديث ‪ :‬أن انشغال اإلنسان بما‬ ‫ال يعنيه من عالمات سوء إسالمه ‪.‬‬ ‫ومما يدل على معنى الحديث‪،‬‬ ‫أن الله وصــف الله المؤمنين‬

‫بــاإلعــراض عن اللغو في غير‬ ‫ما آية من كتابه قال سبحانه‪:‬‬ ‫{والذين هم عن اللغو معرضون}‬ ‫(المؤمنون ‪ .)3‬واللغو هو الباطل‪،‬‬ ‫ويشمل الشرك والمعاصي وكل ما‬ ‫ال فائدة فيه من األقوال واألفعال‬ ‫واالهتمامات‪ ،‬ومن اللغو االشتغال‬ ‫بما ال يعني من أمور الناس ‪.‬‬ ‫وقــد جــاءت األحــاديــث بفضل‬ ‫منزلة حسن اإلســام‪ ،‬ومن ذلك‬ ‫ماجاء في صحيح مسلم عن أبي‬ ‫هريرة رضي الله عنه عن النبي‬ ‫صلى الله عليه وسلم أنه قال ‪:‬‬ ‫( إذا أحسن أحدكم إسالمه فكل‬ ‫حسنة يعملها تكتب بعشر أمثالها‬ ‫إلى سبعمائة ضعف‪ ،‬وكل سيئة‬ ‫يعملها تكتب بمثلها حتى يلقى‬ ‫الله )‪.‬‬ ‫فقوله صلى الله عليه وسلم‪( :‬ما‬ ‫ال يعنيه) أي‪ :‬ما ال يهمه وال يفيده‬ ‫في دينه وال دنياه‪ ،‬ويدخل في‬ ‫األمور التي ال تعني المحرمات‬ ‫والمشتبهات والمكروهات وفضول‬ ‫المباحات التي ال يحتاج إليها‬

‫اإلنسان‪.‬‬ ‫والضابط في معرفة ما يعني‬ ‫اإلنسان مما ال يعنيه هو الشرع‪،‬‬ ‫وليس الــهــوى‪ ،‬فــإن كثيرا من‬ ‫الناس قد يحلو له أن يترك األمر‬ ‫بالمعروف والنهي عن المنكر‪،‬‬ ‫بــدعــوى أن ذلــك مــن التدخل‬ ‫في خصوصيات اآلخرين‪ ،‬وأن‬ ‫ذلك مما ال يعني اإلنسان‪ ،‬وقد‬ ‫يستدل بهذا الحديث على فهمه‬ ‫السيئ‪ ،‬وهذا من الخطأ واختالط‬ ‫المفاهيم في هذه القضية‪ ،‬روى‬ ‫أبو داود أن أبا بكر رضي الله عنه‬ ‫قام في الناس خطيبا‪ ،‬فحمد الله‬ ‫وأثنى عليه‪ ،‬ثم قال ‪ :‬يا أيها الناس‬ ‫إنكم تقرءون هذه اآلية وتضعونها‬ ‫على غير مواضعها {يا أيها الذين‬ ‫آمنوا عليكم أنفسكم ال يضركم‬ ‫من ضل إذا اهتديتم} (المائدة‬ ‫‪ ،)105‬وإنا سمعنا النبي صلى الله‬ ‫عليه وسلم يقول‪( :‬إن الناس إذا‬ ‫رأوا الظالم فلم يأخذوا على يديه‬ ‫أوشك أن يعمهم الله بعقاب)‪ ،‬وفي‬ ‫روايــة‪ :‬وإني سمعت رسول الله‬

‫صلى الله عليه وسلم يقول‪( :‬ما‬ ‫من قوم يعمل فيهم بالمعاصي‬ ‫ثم يقدرون على أن يغيروا ثم ال‬ ‫يغيروا إال يوشك أن يعمهم الله‬ ‫منه بعقاب)‪ ،‬ومما يعني اإلنسان‬ ‫أيضا شؤون المسلمين وقضاياهم‪،‬‬ ‫ومــن لم يهتم بأمر المسلمين‬ ‫فليس منهم‪.‬‬ ‫فهذا الحديث معيار وعالمة‬ ‫ُيــعــرف بها حسن اإلســـام من‬ ‫ضده‪ ،‬وأسباب كل منهما‪ ،‬وتزداد‬ ‫الحاجة لفهم هذا الحديث والعمل‬ ‫بمقتضاه‪ ،‬فــي زمــن تزاحمت‬ ‫فيه الواجبات‪ ،‬واختلطت فيه‬ ‫األولويات‪ ،‬فكانت الخطوة األولى‪،‬‬ ‫هي تركيز االهتمام فيما ينفع‪،‬‬ ‫وترك كل ما ال يعني‪ ،‬وهو ملحظ‬ ‫تربوي مهم‪ ،‬ينبغي أن يراعيه‬ ‫العبد في تربية نفسه واآلخرين‪.‬‬ ‫اسالم ويب‬

‫اســتمعوا الــى إذاعــة الصــوت االســامي ســيدني‬ ‫برامجها تشمل ما يلي‪:‬‬ ‫• تالوة القرآن الكريم ‪ -‬محاضرات‬ ‫إسالمية‬ ‫• بث مباشر لخطبة الجمعة ‪ -‬أخبار‬ ‫محلية وعالمية‬ ‫• برنامج صباحيات مع الحاج‬ ‫إبراهيم الزعبي ِمن الثامنة‬ ‫والنصف وحتى العاشرة والنصف‪.‬‬ ‫• متفرقات في الدين والحياة‬ ‫لالخت رانيا البرجاوي من العاشرة‬ ‫والنصف وحتى الثانية عشرة‪.‬‬ ‫• ثالث نشرات اخبارية مفصلة‬ ‫يقدمها الدكتور أحمد العقاد‪.‬‬ ‫• محاضرات باللغة االنكليزية ثالث‬ ‫مرات يوميا‪ ,‬االولى عند الساعة‬

‫السابعة والنصف صباح ًا والثانية‬ ‫عند الرابعة عصر ًا واالخيرة عند‬ ‫مساء‪.‬‬ ‫الساعة الثامنة والنصف‬ ‫ً‬ ‫• برنامج أسبوعي يقدم مساء كل‬ ‫يوم أربعاء عند الساعة الثامنة‬ ‫والنصف باللغة االنكليزية بعنوان‬ ‫«النشاط والصحة»‪.‬‬ ‫• برنامج آخر باللغة االنكليزية‬ ‫عن الصحة يقدمه الدكتور وسام‬ ‫سوبرا كل يوم جمعه عند الساعة‬ ‫الرابعة عصر ًا‪.‬‬ ‫• برنامج «ماما صفاء» لألطفال عند‬ ‫الساعة الخامسة مساء كل يوم‬ ‫جمعه‪.‬‬ ‫• برنامج «فهل من مدكر» لتعليم‬

‫أحكام التجويد وتالوة القرأن‬ ‫الكريم لألخ أنور حمام واألخ‬ ‫رياض قاسم‪.‬‬ ‫• برنامج «إشراقات فقهية» صباح‬ ‫كل يوم أربعاء عند الساعة‬ ‫التاسعة والربع مع فضيلة الشيخ‬ ‫يحي الصافي‪.‬‬ ‫• برنامج «التفسير البالغي للقرآن‬ ‫الكريم» مع الشيخ أحمد عزت‬ ‫مساء‬ ‫محمود عند الساعة السادسة‬ ‫ً‬ ‫كل يوم ثالثاء‪.‬‬ ‫• برنامجي «امجاد ونزهة المشتاق»‬ ‫مع االخ وليد المذيب‪.‬‬

‫من اليمين الحاجة رانية البرجاوي‪ ،‬الحاج ابراهيم الزعبي‪ ،‬الدكتور احمد العقاد‬ ‫إذاعة الصوت اإلسالمي من سيدني تبث برامجها على مدار اليوم على الترددات التالية‪:‬‬

‫)‪• 87.6 FM • 173.350 MHz (Narrow Band‬‬ ‫)‪• 173.425MHz (Narrow Band‬‬

‫‪T: +61 (2) 9758 3399 F: +61 (2) 9758 3299‬‬ ‫‪E: info@thevoiceofIslam.com.au‬‬ ‫‪W:thevoiceofIslam.com.au‬‬

‫بكفالتك لليتيم تسد جوعه‬ ‫وتعطيه أم ً‬ ‫ال بمستقبل مشرق‬

‫الح لَ ُه ْم خ َْيٌ”‪.‬‬ ‫قال تعاىل ‪َ ”:‬ويَ ْسأَلُونَكَ َع ِن الْ َي َتا َمى ُق ْل إِ ْص ٌ‬ ‫تكفل هيئة االعامل الخريية أكرث من ‪ 63‬الف يتيم يف ‪ 15‬دولة‪ ،‬فتقدم لهم العون املايل و املساعدة التعليمية‬ ‫والرعاية الصحية الشاملة‪ .‬مببلغ ‪ 50‬دوالرا يف الشهر ميكنك أن تكفل يتيامً فتسعد قلبه وتغري حياته لألفضل‪.‬‬

‫للتبرع يمكنكم اإلتصال على الرقم‪ 1300 760 155 :‬أو زوروا موقع الهيئة‪www.hai.org.au :‬‬ ‫‪30/4/19 10:33 am‬‬

‫‪HAI_2019_Ramadan_Alwasat_1/8Ad.indd‬‬ ‫‪AL WASAT‬‬ ‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿‪2‬حزيران ‪120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫‪35‬‬ ‫الوسط الدعوي‬

‫فضل العشر األوائل من ذي الحجة‬ ‫واألعمال المستحبة فيها‬ ‫فضلها‪:‬‬

‫‪ -1‬أن الله سبحانه وتعالى‬ ‫أقسم بها‪:‬‬ ‫وإذا أقسم الله بشيء دل هذا‬ ‫على عظم مكانته وفضله‪ ،‬إذ‬ ‫العظيم ال يقسم إال بالعظيم‪،‬‬ ‫قال تعالى ( َوا ْلف َْجرِ (‪َ )1‬و َل َيالٍ‬ ‫َعشْ رٍ )‪ .‬والليالي العشر هي عشر‬ ‫ذي الحجة‪ ،‬وهذا ما عليه جمهور‬ ‫المفسرين والخلف‪ ،‬وقال ابن‬ ‫كثير في تفسيره‪ :‬وهو الصحيح‪.‬‬

‫‪ -2‬أنها األيام المعلومات‬ ‫التي شرع فيها ذكره‪:‬‬ ‫قال تعالى‪( :‬ويذكروا اسم‬ ‫الله في أيام معلومات على‬ ‫ما رزقهم من بهيمة األنعام)‬ ‫[الحج‪ ]28:‬وجمهور العلماء‬ ‫على أن األيام المعلومات هي‬ ‫عشر ذي الحجة‪ ،‬منهم ابن‬ ‫عمر وابن عباس‪.‬‬

‫‪ -3‬أن رسول الله صلى الله عليه وسلم شهد لها بأنها افضل أيام الدنيا‪:‬‬ ‫فعن جابر رضي الله عنه عن النبي صلى الله عليه وسلم قال ‪(:‬فضل أيام الدنيا‬ ‫أيام العشرـ يعني عشر ذي الحجة ـ قيل‪ :‬وال مثلهن في سبيل الله؟ قال‪ :‬وال مثلهن‬ ‫في سبيل الله إال رجل عفر وجهه بالتراب)‪.‬‬ ‫[رواه البزار وابن حبان وصححه األلباني]‬ ‫‪ -4‬أن فيها يوم عرفة‪:‬‬ ‫ويوم عرفة يوم الحج األكبر‪ ،‬ويوم مغفرة الذنوب‪ ،‬ويوم العتق من النيران‪ ،‬ولو‬ ‫لم يكن في عشر ذي الحجة إال يوم عرفة لكفاها ذلك فض ًال‪.‬‬

‫‪ -5‬أن فيها يوم النحر‪:‬‬

‫‪ -6‬اجتماع أمهات العبادة فيها‪:‬‬

‫وهو أفضل أيام السنة عند بعض العلماء‪ ،‬قال صلى الله عليه وسلم (أعظم األيام‬ ‫عند الله يوم النحر‪ ،‬ثم يوم القر)‪.‬‬ ‫[رواه أبو داود والنسائي وصححه األلباني]‪.‬‬

‫قال الحافظ ابن حجر في الفتح‪( :‬والذي يظهر أن السبب في امتياز عشر ذي‬ ‫الحجة لمكان اجتماع أمهات العبادة فيه‪ ،‬وهي الصالة والصيام والصدقة والحج‪،‬‬ ‫وال يتأتى ذلك في غيره)‪.‬‬

‫األعمال التي‬ ‫يستحب للمسلم‬ ‫أن يحرص عليها‬ ‫ويكثر منها في‬ ‫هذه األيام‪:‬‬

‫‪ -1‬أداء مناسك الحج والعمرة‪:‬‬ ‫وهما افضل ما يعمل في عشر ذي الحجة‪ ،‬ومن يسر الله له حج‬ ‫بيته أو أداء العمرة على الوجه المطلوب فجزاؤه الجنة؛ لقول‬ ‫النبي صلى الله عليه وسلم‪( :‬العمرة إلى العمرة كفارة لما بينهما‪،‬‬ ‫والحج المبرور ليس له جزاء إال الجنة) [متفق عليه]‪.‬‬ ‫‪ -2‬الصيام‪:‬‬ ‫وهو يدخل في جنس األعمال الصالحة‪ ،‬بل هو من أفضلها‪ ،‬وقد‬ ‫أضافه الله إلى نفسه لعظم شأنه وعلو قدره‪ ،‬فقال سبحانه في‬ ‫الحديث القدسي‪( :‬كل عمل ابن آدم له إال الصوم فإنه لي وأنا‬ ‫أجزي به) [متفق عليه]‪.‬‬ ‫وقد خص النبي صلى الله عليه وسلم صيام يوم عرفة من بين‬ ‫أيام عشر ذي الحجة بمزيد عناية‪ ،‬وبين فضل صيامه فقال‪:‬‬ ‫(صيام يوم عرفة احتسب على الله أن يكفر السنة التي قبله والتي‬ ‫بعده) [رواه مسلم]‪.‬‬ ‫وعليه فيسن للمسلم أن يصوم تسع ذي الحجة‪ ،‬ألن النبي صلى‬ ‫الله عليه وسلم حث على العمل الصالح فيها‪ .‬وقد ذهب إلى‬ ‫استحباب صيام العشر اإلمام النووي وقال‪ :‬صيامها مستحب‬ ‫استحباب ًا شديد ًا‪.‬‬

‫الوسط ‪ ¿ 120‬ذو القعدة ‪ 1442‬هـ ¿ حزيران ‪AL WASAT 120 ¿ Dhul Qa'dah 1442 ¿ June 2021‬‬

‫‪ -3‬الصالة‪:‬‬ ‫على المسلم أن يكثر من النوافل في هذه األيام‪ ،‬فإنها من أفضل‬ ‫القربات‪ ،‬وقد قال النبي صلى الله عليه وسلم فيما يرويه عن ربه‪:‬‬ ‫(وما يزال عبدي يتقرب إلى بالنوافل حتى أحبه) [رواه البخاري]‪.‬‬ ‫‪ -4‬التكبير والتحميد والتهليل والذكر‪:‬‬ ‫فعن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم‬ ‫قال‪( :‬ما من أيام أعظم عند الله وال أحب إليه العمل فيهن من‬ ‫هذه األيام العشر‪ ،‬فأكثروا فيهن من التهليل والتكبير والتحميد)‬ ‫[رواه أحمد]‬ ‫‪ -5‬الصدقة‪:‬‬ ‫وهي من جملة األعمال الصالحة التي يستحب للمسلم اإلكثار‬ ‫منها في هذه األيام‪ ،‬وقد حث الله عليها فقال‪( :‬يا أيها الذين‬ ‫آمنوا أنفقوا مما رزقناكم من قبل أن يأتي يوم ال بيع فيه وال خلة‬ ‫وال شفاعة والكافرون هم الظالمون) [البقرة‪ ،]254:‬وقال صلى‬ ‫الله عليه وسلم (ما نقصت صدقة من مال) [رواه مسلم]‪.‬‬ ‫المصدر‪ :‬صيد الفوائد‬

EID MUBARAK

30 years of spreading joy with your Qurban is a sunnah of our Prophet (PBUH), as it is obligatory on each household and is of great value & reward.

The Prophet (PBUH) said: “O people, it is compulsory for every household to make a sacrifice yearly.” [Ahmed]

90 120 170 280

$

$

$

$

Qurban to be sacrificed locally in the following destinations:

Qurban to be sacrificed locally in the following destinations:

Qurban to be shipped (frozen or canned) to the following destinations:

Qurban to be sacrificed locally (fresh) in Palestine:

Somalia, India, Sri Lanka & Nepal.

Bangladesh, Afghanistan, Cambodia, Azad Kashmir, Indonesia, Sudan, Eritrean Refugees, Kyrgyzstan, Pakistan, Philippines & Burmese Refugees.

Lebanon, Syrian Refugees, Yemen, Jordan, Iraq, Bosnia, Kosovo, Egypt, Fiji, Tunisia & Solomon Islands.

Gaza, West Bank

Nadir

Eid Gift & Clothing

Food Parcel

Gift a needy child on the day of Eid with a gift and new clothes. $

Provides a needy family with a food parcel.

25

per gift

50

$

It can be any form of charity or worship including sacrificed sheep. from

per family

90

$

Zakat Al Maal Obligatory Zakat Al Maal providing relief to those in need.

2.5%

Give today. Visit www.hai.org.au Call 1300 760 155 Sydney Office: 119 Haldon St, Lakemba NSW 2195 P 02 9750 3161

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Adelaide Office: 1/53 Henley Beach Rd, Mile End SA 5031 P 08 7200 2882

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Perth Office: 2/1397 Albany Hwy, Cannington WA 6107 P 08 6269 3556

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