2025 Lenten Devotional

Lenten Devotional 2025 Encounters with Jesus in Matthew’s Gospel

Artwork by Betsy Armstrong

Dear Reader,

What you have in your hands is the Wayne Presbyterian Church 2025 Lenten Devotional. A devotional is a collection of scripture-based writings, and this one is written entirely by the members and staff of our congregation: intended to uplift and inspire you this Lenten season. “To devote oneself” means to commit to a cause for which someone cares about very deeply. As you will soon discover, every work of writing and art in this booklet is a unique and direct reflection of each artist’s sincere and faithful devotion to God.

Our 2025 Lenten Devotional will guide you through the 40 days of Lent, including all Sundays, as well as the weeks of Ash Wednesday and Holy Week. Readings are chronological, beginning on March 5, 2025 (Ash Wednesday) and ending on April 20, 2025 (Easter Sunday).

“Encounters with Jesus in Matthew’s Gospel” is our Lenten theme. Momentarily, you will be guided on a daily journey through the Book of Matthew, with the only exceptions outside of Matthew’s Gospel being the week of Ash Wednesday. Each day’s reflection reveals a new encounter with Jesus, written from the thoughtful perspective of someone with whom you may share a pew on Sunday mornings. The weeks ahead are divided into a total of seven themes, corresponding with the Lenten calendar and our travels through the Book of Matthew:

Week of Ash Wednesday: “Ashes and New Beginnings”

Lent I: “The Cost of Faith”

Lent II: “The True Meaning of the Law”

Lent III: “Jesus Heals”

Lent IV: “Jesus Calls”

Lent V: “Jesus Reaches Across Boundaries”

Holy Week: “Jesus is King”

We commend the time, care, and creativity poured into these pages to you. We invite you to share these writings with our friends beyond 125 East Lancaster Ave. Our prayer is that these devotional writings will bring our church community into closer relationship with God, draw us into deeper communion with one another, and shine the light of our faith outward into the community.

Yours in Christ, Rev. Ryan Balsan and Rev. Katy Shevel

“Giving It Up”

Date: Wednesday, March 5, 2025

Scripture: Matthew 6:1-6, 16-21

Author: Rev. Ryan Balsan

For years, I felt pressure to “give something up for Lent.” Mostly because other people were doing it and I thought that I should do it, too. I believed it was a sign of piety and commitment, a way to show my faith, and be in solidarity with others – especially as a pastor and leader!

A few years ago, though, I felt released from giving something up. I was liberated from feeling that giving something up is an obligation when I was preparing a sermon for an Ash Wednesday service and I focused on this passage. As I studied it, something struck me that should have been obvious: I was focused on the wrong audience. I thought I should give something up so I could tell others what I was doing, as a sort of marker that I was a serious person. But by giving something up for the sake of looking good to the people around me, I realized that I was seeking to please the wrong audience.

In this passage, Jesus gently warns us about practicing our piety in order to be seen by others. When we do that, the recognition of others is our only reward. Jesus reminds us that, when we practice our faith, the audience is God, and the goal is that our lives might be reoriented so that we live in a way that is pleasing to God which, although often unrecognized by others, is always seen by God.

So, during this season of Lent, feel liberated. If you want to give something up that will draw you closer to the Lord, do it. If you want to start something new that will draw you closer to God, do that. But whatever you do, remember the audience: the God who loves you.

Prayer: Holy God, as we begin this holy season of Lent, I offer myself to you. Focus my eyes on you and your will for me. Work in me so that I may become more like Christ every day.

Week of Ash Wednesday | Ashes and New Beginnings

“Ashes and New Beginnings”

Date: Thursday, March 6

Scripture: Psalm 51:10

Artist: Betsy Armstrong

Prayer: Holy God, remind me of the ways you are continually molding me in your image, of the ways you are working both within my heart and throughout in my life. May I echo the words of the Psalmist: “Create in me a clean heart, oh God, and put a new, steadfast spirit within me.” Amen.

Week of Ash Wednesday | Ashes and New Beginnings

“Ashes and New Beginnings”

Date: Friday, March 7, 2025

Scripture: Joel 2:1-2, 12-17

Author: Rev.

Tim Pretz

The Minor prophet Joel, like many of his contemporaries, does not tell God’s people what they want to hear. Like us, they prefer to hear of God’s love, protection, and provision for them, and leave God’s words of judgment for others. Similarly, we prefer a God with “vision problems”—blind to our disobedience and only focusing on giving us blessings.

The season of Lent begins with ashes, a biblical sign of mourning and repentance. Where do I need to repent? What are my “blind spots” of disobedience and sin? Where are yours? What do we need to deal with in our relationship with God and others?

The mark of ashes on our foreheads are not a mark of shame but a sign of repentance. God wants our confession, not so God can punish us, but so God can extend forgiveness and grace to us. Joel calls to us, “Return to the Lord your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love.” God wants us to see ourselves with honesty and humility. Only then will God forgive us and bless us.

As we experience this Lenten season, may we see ourselves with clear vision and experience God’s grace and goodness.

Prayer: Jesus, we want to journey with you during these weeks of Lent. Show us where we need to deal with anything that gets between us, so you can share the fullness of your love and joy with us. Thank you for being “gracious and merciful, slow to anger, and abounding in steadfast love.” Amen.

Week of Ash Wednesday | Ashes and New Beginnings

“Ashes and New Beginnings”

Date: Saturday, March 8, 2025

Scripture: Genesis 2:7 and Genesis 3:19

Author: Rev. Katy Shevel

Forming a single file line in the aisle, everyone silently comes forward. Old faces, young faces. Familiar faces, unfamiliar faces. I dip my index finger in the cool, ashy paste and carefully reach for each person’s forehead. Smooth brows, wrinkled brows. Sweeping bangs aside. I’m like an artist experimenting again and again with a fresh canvas – and admittedly, I’m not exactly honing my craft, as the crooked crosses reveal.

After the imposition of the ashes, there is a pregnant pause as each individual looks up at me. We share an unspoken understanding, a mutual unease at the weight of these words: “Remember you are dust and to dust you shall return...”

These words are said by clergy around the world each year on Ash Wednesday. They summarize common themes found in Genesis 2:7 and Genesis 3:19. Year after year, I am surprised that people so willingly come forward to receive this truth without hesitation. We spend most of our lives in denial about death. On Ash Wednesday, we embrace it. Clergy administer a homemade mixture of oil and palm ashes, marking each body and making a verbal pronouncement of mortality. Recipients wear a sooty cross on their faces the rest of the day, declaring to the world: We can’t hide from it. There is no escaping this inescapable truth.

We live in such a polarized world. Neighbor against neighbor. Yet on Ash Wednesday, it doesn’t matter who you are: everyone is marked the same. Smudgy crosses. One after the other. We remember our vulnerability. We remember the lengths that Christ went to save us all.

Prayer: Holy God, may I embrace this truth that unites all people: that we are dust and to dust we shall return. While hearing this truth initially feels unsettling, may it ultimately bring me comfort. Because I know that through your Son, Jesus, I have been raised from death and brought into newness of life with you. For out of the ashes, you bring the miracle of life. Thank you, dear Lord. Amen.

LENT I The Cost of Faith

Lent I | The Cost of Faith

“The Temptation of Jesus”

Date: Sunday, March 9, 2025

Scripture: Matthew 4:1-11, “The Temptation of Jesus”

Author: Rev. Ryan Balsan

“For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.” – Hebrews 4:15

I have often heard it said that we are most vulnerable to temptation – and bad behavior in general – when we are hungry, angry, lonely, or tired. This makes a lot of sense, because these four things can impact our responses and attitudes. When we seek to live faithfully, it is important to be in touch with our interior lives and our physical needs.

I have often heard sermons about this passage from Matthew 4, the recounting of Jesus’ temptation, as a warning against these four things, because they open us up to temptation. Jesus was certainly hungry (he fasted for 40 days!), I don’t know if he was angry, but he was probably lonely (he was alone in the desert!), and tired (it’s exhausting to try to survive for that long in the wild!). I think though, that this passage is about more than making sure we take care of ourselves. I believe this passage is also a warning.

At the end of Matthew 3, Jesus is baptized. When he emerged from the River Jordan, the heavens opened above him, a dove descended upon him, and a voice from heaven spoke to him saying, “This is my Son, the Beloved, with whom I am well pleased.” It was after this that he was tempted.

I wonder if one of the things the Gospel writer is telling us is that even our mountain top experiences will not protect us from temptation. Jesus did not

Prayer: Loving Lord, we thank you for your presence in our lives, when things are difficult and when things are smooth. When temptation comes, help us by your Spirit to remember your love for us, and your Word to us, that is a light to our feet and a lamp for our path. Through Jesus Christ our Lord, Amen. respond to the tempter’s voice by leaning back into his baptismal experience, but with an active knowledge of God’s word – and a deep trust that God’s promises are better than the tempter’s offerings. In this season of Lent, and any time throughout the year, all of us will struggle from time to time with hunger, anger, loneliness, and exhaustion, and we might be tempted in those moments. Let us be instructed by Jesus’ response to temptation: to be nourished by the Word of God, and to trust in the goodness of God.

Lent I | The Cost of Faith

“The Lord’s Prayer”

Date: Monday, March 10, 2025

Scripture: Matthew 6:7-15, “The Lord’s Prayer”

Author: Lisa Packer

From Jesus’ Sermon on the Mount, The Lord’s Prayer is among the most wellknown and widely used prayers for Christians today.

And while the Sermon itself is lengthy in scripture, the Lord’s Prayer is not. At only 53 words, it is spare, direct, and remarkable in its simplicity. From Jesus Himself, Christians for all the ages are told how they should pray.

The Lord’s Prayer covers the essentials: acknowledges God as the Father, notes His kingdom in both heaven and earth, and that He is in control in all places. Then it gets personal – and hard.

Jesus tells Christians to pray for their daily bread – only that which is necessary to sustain us through one day – a reminder of God’s control, not ours. Going on, Jesus reminds that all are sinners and as we seek forgiveness, we should remember to extend it to others. And in acknowledgement of human nature, Jesus reminds to ask God to keep us from temptation and evil.

Saying the prayer is simple; living it is hard. Lives are complicated, busy, and drenched in privileged distractions. Remembering and trusting God’s rule is challenging when our lives seem so big. Parsing life to only today’s necessities, forgiving the many grave violations of what we consider dear, and avoiding temptation when it is all around doesn’t seem so simple at all.

And therein is the point: the prayer is a reminder for the ages that life, with all its complications, can be made simple by embracing the spare and direct words of Jesus who taught us to pray saying “Our Father….”

Prayer: Holy Father, thank you for your instructions. Help me to live as your prayer instructs me to live, holding close to that which helps to serve and glorify You. Amen.

Lent I | The Cost of Faith

“The Arrest of John”

Date: Tuesday, March 11, 2025

Scripture: Matthew 4:12-17, “The Arrest of John”

Author: Linda Teets

In this passage we see that John’s imprisonment marks a turning point for Jesus. The time had come for him to begin his public ministry. I wonder, though, what was going through Jesus’ mind at the time. Jesus and John were cousins. Had they shared parts of their childhood ?, played together ?, formed a special bond ? Certainly, we know that they had adult interaction as Jesus went to John to be baptized. John was a key person in Jesus’ life and in God’s plan. So, what might Jesus have felt when he heard John was imprisoned? His human side must have experienced emotions we would feel: sadness; worry; concern; fear. Would Jesus have reminisced about his childhood exploits with his cousin? Or maybe even wanted to go to John? Matthew tells us though, that Jesus went to Capernaum, fulfilling the prophecy of scripture and beginning to proclaim his message. He continued to be obedient to God’s call on his life and to start his preaching ministry.

How often are we concerned about a loved one or some event in our world that is troubling? If we follow Jesus’ example, we will continue to respond to God’s call upon our lives, despite our concerns. We will persevere in the work we do for God’s kingdom, even while we are carrying burdens. This might come at personal cost as I believe it did for Jesus. How can you serve God today despite a care or burden you carry?

Prayer: Ever faithful God; even when my heart is heavy, give me the strength and courage to continue to work at the task you have set before me. And in the doing of my work, may you be glorified. Amen.

Lent I | The Cost of Faith

“Jesus Calls the First Disciples”

Date: Wednesday, March 12, 2025

Scripture: Matthew 4:18-22, “Jesus Calls the First Disciples”

Author: Carol Burnham

Two years ago, I was in the town of Capernaum where Jesus started his ministry. There were remains of houses where miracles occurred back then. We walked along the shore of the Sea of Galilee, which is now called Lake Tiberias, observing the stone-spewed beach with its lush flora. The water was clear to see various types of stones, sticks and small fish flickering as they swam. For most of the lake, you could easily see the other side. While there, we learned new things about this place, as it is the lowest fresh-water lake on earth, about 700 feet below sea level and fed by the Jordan River that is so beautiful.

Then you pause and are enveloped by the history of this place and all the things that have taken place right in front of and around you. What you thought it would be like in your mind by reading the Bible is different now actually being there seeing, smelling, and experiencing all the things right there.

I think of Jesus calling out to the fishermen to just leave everything and follow him. James and John were with their father helping him manage the nets on the boat. I think, “Could I just leave my family when they are asking for help and walk away?” Being a Christian then, without knowing what was to come, had to be confusing. We know the entire story. Yet we are all struggling trying to follow Christ and being a part of something larger. Can we also be fishers of men and follow in His footsteps?

Prayer: Jesus, as we walk along the path of life, we ask your guidance that we too may leave many things behind and follow you. Guide us with each step. Amen.

Lent I | The Cost of Faith

“Beatitudes: Part I”

Date: Thursday, March 13, 2025

Scripture: Matthew 5:1-4, “Beatitudes: Part 1”

Author: Todd Cameron

Jesus opens his Sermon on the Mount with the Beatitudes, which are eight declarations of blessedness that turn conventional wisdom on its head. When we think about the first Beatitude, “Blessed are the poor in spirit,” it sounds like God is blessing people lacking in faith. But people who are poor in spirit are likely to be those who approach the world more from an attitude of humility than one of pride. They have the humbleness to accept help when needed and the generosity to give help when able.

Blessed are those who mourn is another unconventional concept. Mourning is part of the grieving process. The sorrow of loss is painful, so how can it be a blessing? It means we’re acknowledging the loss of a loved one. But mourning is a blessing because we had that loved one in the first place. Not everyone has that blessing. Mourning can also be sorrow over sin – our own and those of a broken world. God’s love gives comfort and reminds us that His Mercy and Forgiveness are far greater than our failures.

The blessings to the Poor of Spirit and those in Mourning are a call to serve God and others with grace and humility, even when it’s painful to do so.

Prayer: Lord, give me the wisdom and humility to acknowledge my own limitations, be grateful for my gifts and give me the insight, energy and empathy to help others not only on my best days, but especially on my worst. Amen.

Lent I | The Cost of Faith

“Beatitudes: Part 2”

Date: Friday, March 14, 2025

Scripture: Matthew 5:5-10, “The Beatitudes Part 2”

Author: Todd Cameron

Imagine that you are in the audience at the Sermon on the Mount sitting on a downward slope facing Jesus and watching the sunlight reflect on the waters of Galilee. As the lakefront breeze caresses your face, you are hearing the absolute encapsulation of the core of Jesus’ teaching. You are also receiving an invitation to live by God’s will and find true joy and fulfillment far beyond earthly success.

Collectively, the Beatitudes is much more than a list of the many blessings in our lives. It’s a reminder to acknowledge these blessings in ourselves and others. It’s a call to action from God to grow in humility, mercy and peacemaking. The power of a gentle soul makes its mark in heaven and earth and is honored in both.

Think of a person or group that represents each of the Blessed declared in the Beatitudes. How can you show love, empathy, or support for them?

Prayer: God, help us as we accept your invitation to grow in humility, mercy and peacemaking. Guide us along Your way. Amen.

“Beatitudes: Salt and Light”

Date: Saturday, March 15, 2025

Scripture: Matthew 5:11-16, “The Beatitudes: Salt and Light”

Author: Craig Stock

We’re highly unlikely, in our time, to face the sort of persecution that disciples of Jesus experienced in his time on earth and in the early period of Christianity. But we might well stay quiet instead of openly discussing our faith, for fear of offending someone or seeming sanctimonious. We might not leave our comfort zone and speak up against injustice, or take a stand that’s outside of the mainstream.

In short, we may fit Oscar Wilde’s definition of a cynic—one “who knows the price of everything and the value of nothing.”

If we don’t strive to follow Christ’s example—if we don’t thirst for righteousness, if we ignore those on the margins, if we simply want to move with the crowd—we’re like a chef with an empty spice rack. If we focus more on our needs than serving others, we fail to reflect God’s light and show how He works through his people.

Prayer: Jesus, help us be beacons of light and to speak up about the true source of that light. May we know the value of our faith and be unafraid to pay the price. Amen.

LENT II The True Meaning of the Law

Lent II | The True Meaning of the Law

“Jesus’ Teachings on the Law”

Date: Sunday, March 16, 2025

Scripture: Matthew 5:17-20, “Jesus’ Teachings on the Law”

Author: Rev. Tim Pretz

Driving along, engrossed in thought, it happened. Flashing red lights behind me came from an imposing police SUV – I had been caught speeding.

As I dutifully pulled over and retrieved the required documentation, I got angry. “Why did the police pull me over?! I can’t have been doing more than five miles over the speed limit! What’s their problem?! Don’t they have more important situations to attend to?”

Then, after a few minutes, I got angry at myself. “Why didn’t you pay more attention to the traffic signs? You know this is going to cost you on your next car insurance renewal! What will my wife say?”

Many days later my reflections took a different turn. While at first I was critical of others, then critical of myself, I wasn’t seeing the value of speed limits relating to safety. In this case the law was not put in place to punish me, but to ensure that our roads are safe for all of us to travel. The law was put in place for our collective benefit.

That’s the same principle of the Law in the bible. When I read Jesus’ Sermon on the Mount, I do well to remember God’s purpose is to bless us with good godly life instructions. On our Lenten journey as we read Jesus’ teachings, remember these are not meant to restrict us but to free us for joyful living. “This is how to be blessed! This is the importance of forgiveness! This is how we create a community where everyone is safe and provided for.”

The Law is one way for God to show us love. Grace is an even broader way we receive God’s loving promises.

Prayer: Thank you, Lord, for guiding us along a good path, and especially for leading us by grace into the fullness of life in Jesus Christ. Amen.

“Anger”

Date: Monday, March 17, 2025

Scripture: Matthew 5:21-26

Author: Kelli Masters

“You have heard it said…but I say to you…” Jesus takes us to the heart of the matter.

I cannot count the number of times we say to our young people at youth group and on retreat, “Make good choices!” It is a common theme as we encourage wisdom and courage. As I read this scripture, I am reminded that Jesus goes further, asking us to not just DO right things but to THINK rightly as well. This is a much harder challenge. Certainly, our actions speak louder to others, but the condition of our hearts can seriously weigh us down.

And what of anger? I grew up under the notion that good Christians don’t get angry. We forgive and extend grace and show mercy. What to do with the inevitable anger then? It happens. Deny it — and it only grows.

In The Artist’s Way: A Spiritual Path to Higher Creativity, Julia Cameron suggests that anger is not the problem. Anger can help us set our boundaries. Anger lets us know where the line is. Anger is not the action itself; it is action’s invitation. Anger is the flag that lets us know that something must be dealt with. I believe Jesus is telling us to do more than just pay attention to our anger. I think Jesus is asking us to check our hearts. This is a call to go deeper than just right actions. “Be angry, but do not sin” Ephesians 4:26. Scripture is reminding us that there is a price to pay when we let our anger take center stage in our hearts.

Prayer: Search me, oh God, and know my heart. Shine Your light into the dark places that I may turn my anger, my burdens, my anxieties over to you. Help me to make good choices and to trust that you will lead me in the path of righteousness. Amen.

Lent II | The True Meaning of the Law

“Covenants”

Date: Tuesday, March 18, 2025

Scripture: Matthew 5:27-37, “Covenants”

Author: Rev. Katy Shevel

This peculiar little section of scripture, concerning adultery, divorce, and oaths, forms a portion of Jesus’ Sermon on the Mount we might prefer to skip. Jesus is concerned about the covenants we make with one another, whether they be vows of marriage or otherwise. To modern ears, Jesus’ language sounds austere. He condemns lust, warns of hell, and speaks viscerally of removing one’s eye or chopping off one’s hand if these cause us sin.

Upon further reflection, we are reminded that Jesus is less worried about the letter of the law and truly more concerned with what is in our heart. This is why he cautions that anyone who looks at a woman “with lust in his heart” has already committed adultery. In the end, words on a legal document may not be an accurate reflection of what we think and feel on the inside, as we are all imperfect and constantly changing.

I cannot help but read this passage through a very personal lens, for I am someone who has been divorced herself. I wonder what entering into a covenant with someone truly requires of us? When does upholding a covenant best honor the original commitment we’ve made? Is it possible that walking away is sometimes the most faithful option, for both parties?

Jesus implores that our word should be should “yes, yes” or “no, no.” I am convinced that we best honor the commitments we make and the people to whom we’ve made them by being truthful. This can be incredibly hard. Being honest requires great courage and vulnerability; it means we risk getting hurt. Either way, the promises we make to one another matter — but most importantly, it’s the desires of our hearts with which Jesus implores us to take to him. He wants us to seek his guidance for how to be honest with ourselves and with others. Jesus walks with us in this difficult task of being true to our word. We are not alone.

Prayer: Holy God, may my word be true to the people in my life and especially to you. May the desires of my heart not lead me to be dishonest with myself or with others. Please help me to walk away from commitments and relationships that are unhealthy. Guide me toward healthy commitments that ultimately draw me into deeper relationship with you. Amen.

Lent II | The True Meaning of the Law

“Turn the Other Cheek”

Date: Wednesday, March 19, 2025

Scripture: Matthew 5:38-42, “Turn the Other Cheek”

Author: Elisabeth Slate

As a psychologist, I often talk with clients about the ingrained patterns of interaction that develop in relationships. Like well-rehearsed dance steps, one person says “A,” leading the other to respond with “B,” in a repeated sequence that becomes predictable, familiar, and comfortable – however unhealthy it may be. But what happens if one person introduces a new response (or dance step), “C,” that disrupts the exchange (or the routine)? This element of surprise can be an invitation to positive change, to charting a new course.

In today’s passage, Jesus subtly underscores the evildoer’s expectations of the wronged party: that if they strike us, we’ll respond in kind; take our coat, we’ll snatch it back; force us to go a mile, we’ll dig in our heels; ask us for anything, we’ll automatically say no. To respond in a way that the evildoer least expects is to upend the Old Testament notion of “an eye for an eye.” More importantly, by not engaging according to the evildoer’s expectations, a new way becomes available to both parties: one of peace and even transformation.

As humans, we regularly cause hurt and heartache to one another, and sadly, we live in a world that often plays by “an eye for an eye” rules. What if, when we are wronged in some way, we interrupt the usual pattern of interaction by offering help, opening a conversation, or doing some kindness? That new “C” response could stand for “Christ,” and that element of surprise could be a small but radical act of love.

Prayer: Merciful God, may all of our interactions today be guided by the knowledge that every person we encounter is one of your beloved children. Help us to do no harm, and if we are wronged in some way, to answer with the grace of a loving, unexpected response. Amen.

Lent II | The True Meaning of the Law

“Love Your Enemies”

Date: Thursday, March 20, 2025

Scripture: Matthew 5:43-48, “Love Your Enemies”

Author: Pamela Jensen

“Love your enemies and pray for those who persecute you… You therefore must be perfect as your Heavenly Father is perfect.”

How can I not just forgive, but love and pray for the drunk driver who struck my beloved, youngest brother Matthew and left him to die in the road? Jesus prayed for those who executed him, but I surely don’t have the ability to manifest that level of divine love.

Notably, Jesus does not require that we like our enemies, but rather that we model the encompassing love of God towards all persons. With an apparent deep understanding of Jesus’s demand, Bryan Stevenson, attorney for many death row inmates, admonishes us that everyone is more than the worst thing that he or she has ever done.

Those truths aside, as I sat in the courtroom when the sentence of six months in prison for the crime of stealing Matthew from his family, friends, and students was imposed, I felt only rage.

I have to believe that God understands my rage. I have to believe that God will sit with me in my rage and my grief for as long as it takes for me to accept that, as counterintuitive as it may initially appear, Jesus’s directive to love and pray for one’s foes is the only way to peace in this life. Finding that peace may very well prove elusive – but continuing to search is the only path forward.

Prayer: Jesus, help us to trust that, even under the most dire of circumstances, you are the way, the truth, and the life, now and always. Grant us the wisdom to recognize that, in striving to follow your example even when it seems totally unattainable, we find our own best lives. Amen.

Lent II | The True Meaning of the Law

“True Treasure”

Date: Friday, March 21, 2025

Scripture: Matthew 6:19-21, “True Treasure”

Author: Susan Aggarwal

This is a very hard passage for us on the Main Line to accept. We are a society of consumers, and we worry about our future and that of our families. Our culture encourages us to store our treasures here on earth: whether they be money, power, hobbies, etc.

There are many passages in the Bible that support putting the treasures of heaven first in our hearts. The rich young ruler (Matthew 19:21-26) could not give up his possessions in order to get into heaven. In 1 Timothy 6:10 it states, “For the love of money is the root of all evil.” And yet, we love the things money can provide. The point of the passage is not to give up everything, but to ensure that Christ is the center of our lives.

So, what are treasures in heaven? I have a friend who tries to live out this passage in a unique way. When her son needed braces, she was conflicted knowing that many children in the world are starving much less getting braces. She decided to make an equivalent donation to an organization that fixes clef palates and other dental issues. Similarly, when you buy a coffee or go to the gym, put the same amount of money in a donation jar to give to a health or hunger program. Instead of “Buy One, Get One,” think “Buy One, GIVE One.”

With God’s grace, let’s try to develop our thought process to think first of Christian compassion and generosity. Lent is a wonderful opportunity for us to seek out ways to practice storing our treasures in heaven. Donate money or time to something you love. Reach out to a friend in need. Support a child overseas. Participate in a service project. These are treasures in heaven.

Prayer: God, give me the courage, wisdom, and strength to keep you as my number one priority and keep the desires of my heart pleasing to you. Amen.

Lent II | The True Meaning of the Law

“Consider the Lilies”

Date: Saturday, March 22, 2025

Scripture: Matthew 6:24-34, “Consider the Lilies”

Author: Lynne Samson

Meditations on this scripture usually encourage us to focus on trusting in God and resting our hearts in the grace of God’s provision for us. We need not worry. However, the nature imagery here also encourages us to immerse ourselves in observing the lack of struggle in the lilies, grasses of the field, and in the birds.

By focusing our attention, our sight as well as our other senses, on different aspects of nature, and how the beauty of nature exists without struggle, we can enhance our relationship with God and relieve the struggle we experience in this world. In Japanese, this practice is called “Shinrin-yoku,” or “forest bathing.”

Take a step into a garden of forest. What do you smell, hear, see, feel, and taste? Pause for a couple minutes focusing on each sense in succession, and notice how you are feeling.

Genesis 2 describes a garden and trees as a focal point of our relationship with God. Genesis 2:8-9 says, “Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden was the tree of life and the tree of the knowledge of good and evil.”

Science shows that practicing taking time in nature can provide perspective, calm, and peace. God has given us the lilies, the grasses, the birds, and all other aspects of nature as an enhancement of our relationship with God, for us to enjoy, experience and preserve.

May it be so.

Prayer: Holy one, kindle our hearts and illumine our senses to connect with nature today — paying attention and noticing the birds and lilies and grasses, the trees, plants, oceans, and sky, as you have given them to us for our joy, well-being and preservation. We pray in the name of the light you have provided by grace. Amen.

LENT III Jesus Heals

Lent III | Jesus Heals

“Jesus Heals”

Date: Sunday, March 23, 2025

Scripture: Matthew 8:28-9:8, “The Afflicted and the Paralyzed”

Author: Rev. Katy Shevel

Two scenes unfold before us. First, Jesus heals two afflicted men - by the sacrifice of some poor pigs - and then makes a paralyzed man stand up and walk. In the first scene, the crowds are afraid and ask Jesus to leave. However, in the second scene, onlookers are so amazed by the healing powers they’ve witnessed that they lift up praises and glory to God. Both events are astounding and terrifying all at once, reflected in the varied reactions of those who saw firsthand.

When I encounter scripture texts like this, I celebrate the power of God to restore our broken bodies to health. At the same time, I wonder what word of hope can be found for those who faithfully pray to Christ for healing — and receive none?

Looking ahead at our upcoming scripture stories, there will be many consecutive miracles of healings by Christ’s own hand. He can’t heal everyone who needs his help. Yet with each passing day leading closer to the Cross, Jesus is preparing for cosmic events already unfolding. Even in his life, Jesus is in battle… with death.

Every time Jesus cures the sick, restores sight to the blind, makes the lame walk, and casts out demons, he gains more and more victory over death. These healing miracles in scripture are signs for a broken and despairing world, revealing that our Lord and Savior came to earth to trample sin and death under his feet, once and for all. Upon the Cross, Christ’s victory will be final. Thanks be to God.

Prayer: Dear Lord, though my body is weak and weary, help me to lean upon your strength and comfort. May I know without a shadow of a doubt that you are my Savior and Lord, and that you have died on the Cross for me. May I know that death does not have the final word, but your love for me does. Amen.

“A Man is Made Clean”

Date: Monday, March 24, 2025

Scripture: Matthew 8: 1-4, “A Man is Made Clean”

Author: Courtney Bodnar

Anytime I wear a white shirt I end up spilling on it. It is of course something dark and hard to get out, like grape juice or chocolate. Inevitably, it leaves an obvious mark, one which requires special treatment come laundry time. With fervor I alternate stain sprays, scrubbing and cycles through the washing machine until the imperfection is gone — or I give up.

In the story of “A Man Made Clean,” the man’s imperfection is his leprosy, which in the Hebrew language can mean more than just the skin disease we know it as. Jesus easily removes the man’s stain immediately after the man asks. It took bravery for this man who was an outcast to come before Jesus and ask for what he needed healed. Had he sat back and accepted his leprosy, he would not have had the chance to be made new. If he had thought to himself, Jesus doesn’t care about me and my needs, he would have continued to live in as an outcast in society. In this case, the man took an active role in his healing by simply offering his body to Jesus. Not only did the man offer his body to Jesus, he gave Jesus the choice. He implied that it is not his own desire for healing, but Jesus’ will that results in his transformation.

For our own lives to be made clean we need to play an active role in our healing. We need to understand what ails us most and then be bold in bringing it before Christ. Sometimes we need to lay our lives before Him over and over again, and other times we can be made clean immediately. Either way, Christ Jesus wants us to seek Him, he wants to heal our lives, to make us clean.

Prayer: Lord God, please help us search our hearts for what needs to be made clean in our lives. Be there for us when we determine what we need from you and help us to be brave as we humble ourselves before you. Allow us to be vulnerable before you and trust that you will make us clean in the ways we need. In Jesus’ name, Amen.

“The Centurion’s Servant”

Date: Tuesday, March 25, 2025

Scripture: Matthew 8:5-13, “The Faith of the Centurion”

Author: Angela Tait

As someone who struggles with the pain and uncertainty of a chronic neurologic illness, I found it ironic that Matthew 8:5-13 was my Devotional.

One of the necessities of living with an, as of yet, incurable disease is crafting what is known as your “toolbox.” Inside are all the items you need to navigate the dayto-day, plus those emergency supplies for when you are in crisis. Some items like dark sunglasses, earplugs, ginger candies, and a water bottle are commonplace. The majority are pharmacological, ranging from over-the-counter to experimental. Still, others are technological, like neuromodulators and nerve stimulation devices for pain. Two, however, are spiritual – faith and prayer.

Matthew 8:5-13 is known as “The Faith of the Centurion.” This passage relays an encounter between Jesus and a centurion in Capernaum. The centurion, a Roman officer responsible for one hundred soldiers, seeks out Jesus to help his paralyzed and suffering servant. (Matthew does not provide much information about the centurion. To glean that, read the parallel account in Luke 7:1-10.) When Jesus offers to go to the servant, the centurion abruptly stops Him. He tells Jesus that it is unnecessary. Like him, Jesus is a person of authority whose sole word produces results. He knows and trusts Jesus’s word is sufficient to heal his servant. This remarkable testimony of faith from a Gentile no less amazes Jesus. He uses the centurion’s faith as an example and a warning against the general lack of faith He sees in His fellow Jews. They assume they have a place at the heavenly banquet table guaranteed by covenant birthright. Jesus foretells that many are in for a rude awakening and are in danger of being excluded. The encounter ends with Jesus telling the centurion that his request is done “just as you believed it would.”

This passage illustrates why faith and prayer are key items in my “toolbox.” Hebrews 11:6 says, “And without faith, it is impossible to please God because anyone who comes to Him must believe He exists and that He rewards those who earnestly seek Him.” NIV

The centurion earnestly beseeched Jesus on behalf of his servant. He was his advocate. He humbled himself despite his rank by declaring his unworthiness. The centurion acknowledged Jesus possessed the authority to heal with a word, not to be bound by time or geographical distance. His faith amazed Jesus, and he was praised as an example to others.

On my dark days, I am the servant lying paralyzed in bed, waiting for sweet relief. Most other days, I attempt to model my prayers as if I were the centurion. Approaching Jesus with humility, knowing He can bring His healing presence with a single word.

Prayer: Lord Jesus, you understand pain and suffering. We humbly ask you to walk alongside us through our illness and uncertainty, help us persevere through the setbacks, comfort us in our distress, and carry us when we can’t take it anymore. We look to you with confidence to heal our bodies and our spirits. Your grace is sufficient. Amen

“Fulfilling the Prophet Isaiah”

Date: Wednesday, March 26, 2025

Scripture: Matthew 8:14-17, “Fulfilling Old Testament Promises”

Author: BettieAnn

Brigham

In his healing of the physically sick and the curing of the mentally ill, Jesus’ actions fulfill promises made in the Old Testament (Isaiah 53:4). We hear in Handel’s Messiah the inspiring and comforting words, “Surely, surely, He hath borne our griefs, and carried our sorrows.” Yet many times, we do not trust in our day to day lives that our sorrows and griefs will be relieved.

A child who has trust in an adult believes that a promise will be kept, but in our adult lives we become skeptical of promises because we all have experienced the failure of promises made to us by others. We have suffered the pain of broken promises. How wonderful that we can depend on God to fulfill promises made: to bear with us our grief and carry for us our sorrows. If we will allow it, we can experience the peace and warmth of being in His will, even while we await the outcome of a difficult and trying time.

Prayer: Dear God, give me strength to experience your love and comfort as I await the outcome or the passing of this difficult time. Help me trust your omnipotence and live in your promises, no matter what happens. Amen.

“A Woman and Young Girl”

Date: Thursday, March 27, 2025

Scripture: Matthew 9:18-26, “The Woman and the Young Girl”

Author: Linda Teets

Jesus had had a full day and was dining at Matthew’s house. All of a sudden, he was interrupted by the Jewish leader whom we know from other gospel accounts as Jairus. Jesus stopped what he was doing and responded to the request of Jairus to go to his daughter whom he believed was dead. There appears to be no hesitation on Jesus’ part. He becomes aware of a need and he responds to it. As Jesus heads toward Jairus’ home, he is interrupted yet again by the realization that someone has touched his robe. He stops his journey to respond to the woman who had touched the hem of his robe in the hope she would be healed of a twelve-year-old medical issue.

When Jesus began his day, he most likely had some expectation of what it would look like, maybe even a mental agenda. However, the day didn’t turn out as he expected. He found himself responding to two situations that not only changed his day but also put him in the awkward position of dealing with two things that Jewish law said would make him “ceremonially unclean”: dead bodies and blood. We see Jesus choosing compassion over legalism. We also see Jesus choosing to give up his own plans to minister with love and compassion to a man who was devastated by grief and a woman who was devastated by a chronic illness. He saw these interruptions as opportunities for healing and compassion.

I wonder how often I have looked at interruptions to my day as annoyances rather than opportunities for reaching out in compassion and kindness? Many times, I’m afraid. How about you? Perhaps today we can try to re-frame those interruptions, using Jesus as our model. Perhaps today we can show the love of Jesus with our compassionate response to interruptions.

Prayer: Loving God, help me to not let my own agenda drive my response to those in need who cross my path today. Holy Spirit, use me as a tool of your compassion, your gentle and tender concern. Amen.

“A Blind Man”

Date: Friday, March 28, 2025

Scripture: Matthew 9:27-31

Author: Chad Slate

Matthew 9:27 opens with two blind men following Jesus, crying out for his help. Strangely, Jesus does not pause to address the men on the road when they call out to him. Instead, he continues on to his unnamed destination, enters the house, and leaves the two men on the street. In a move that feels both surprisingly nervy and perhaps physically difficult, they follow Jesus into someone else’s house. If I were that homeowner, I can tell you I would be alarmed at the intrusion. If I were in Jesus’ shoes, I certainly would be wondering what it takes to get a moment of peace and quiet away from the pressing need of people. Yet Jesus meets them with a simple question: “Do you believe that I am able to do this?”

What is astonishing is the pure determination of these two blind men to get to Jesus. Perhaps the details of how and where are left out of the story, precisely because the details didn’t matter to them. Were they following Jesus down a familiar street, or were they in a different town? Were they following the sounds of a crowd, or just the footsteps of Jesus and his disciples? How many fence posts, or buckets, or rocks did they stumble over before finally locating the right entrance to the right house? They believed that Jesus could and would help them. Through persistence born of faith they answered, “Yes, Lord!” and their sight was restored.

Like the two blind men, I find my vision darkened this Lenten season. The world around me turns unfamiliar: lies are paraded as truth until we can no longer tell the difference; mercy is openly mocked; the Kingdom of Heaven seems further away than ever. I find I don’t know which way to turn or what to do. Perhaps like the two blind men, I wonder why God doesn’t answer when I cry out for help. Perhaps like the two blind men, I follow anyway, because I’ve heard that Jesus really does have the power to make us whole.

Prayer: Jesus, give us persistence through faith to continue to follow you even when we can’t see the way. By your grace, open our hearts and our minds to receive your healing touch. Strengthen our faith so we are ready when you ask us, “Do you believe that I am able to do this?” Amen.

“Prayer of Blessing”

Date: Saturday, March 29, 2025

Scripture: Matthew 9:35-38, “The Harvest is Plentiful”

Author: Rev. Katy Shevel

Blessed are those who are tired, sick, and worn out. All whose bodies are in need of healing. Oh God, watch over those who lift up prayers to you at all hours, who lie awake in their beds at night, tears soaking their pillows, crying out for you to take away their pain.

Blessed are the caretakers, sitting faithfully at the bedsides of loved ones, bearing witness and oh so tenderly giving care. Grant them strength, patience, gentleness, and moments of rest where it may be found. Be with the doctors, nurses, hospice workers, and medical care professionals, that their training and skill would provide life-saving treatment, and the answers so desperately sought.

Blessed are those who even with broken hearts, restless minds, and weary bodies seek you in prayer, oh Lord. And those who wonder, “What can I do?”

We look around and see nations desperate for healing, so much need and brokenness in the world around us. “The harvest is plentiful…”

Oh Lord of the Harvest, as you call us each into rooms where someone is hurting; bless our hands and our words; our ability to be a friend for someone who needs us to sit with them in their grief; may we stand up and speak for those in need of an advocate; bless our labors and may we invite others to labor with us.

Embolden us to pray without ceasing, confident in the coming of your Kingdom, knowing that one day mourning, crying, and pain will be no more. Amen.

LENT IV Jesus Calls

“Jesus Calls”

Date: Sunday, March 30, 2025

Scripture: Matthew 9:9-13

Author: Rev. Ryan Balsan

We often make too much of a calling. I am in favor of discernment, and seeking God’s will for our lives, but sometimes I fear we make it too complicated. In this passage, Matthew is sitting by the side of the road at his tax booth, minding his own business, and Jesus saunters along. Jesus calls out to him, “Follow me,” and Matthew leaves everything to follow Jesus. It is remarkable that he left everything because he heard a two-word command from Jesus. It tells us just how compelling Jesus was, and still is today.

We are given no reason for Matthew to pick up and follow Jesus, only that he leaves everything behind. Can you imagine doing that? What would it take for you to leave your home and all that you know to follow someone? For most of us, it would take more than two words.

I wonder, though, if we sometimes close our ears to Jesus’ voice in our own lives, where he calls us to follow him, and instead of getting up to go, we think of all the reasons that we can’t do it: we’re busy, we have a lot of obligations, we aren’t sure where he’s going. The list could go on and on.

In this season of Lent, I challenge you to listen for the voice of Jesus, speaking to you, inviting you to follow him. And I also encourage you to pray that, when you hear Jesus calling you to follow, that the Holy Spirit will give you the strength to do it.

Prayer: Gracious God, we thank you that you still call disciples to follow you. I ask that you would tune my ears so that I can hear your voice calling me to follow you. Give me the strength and courage to follow you wherever you lead me. In Jesus’ name. Amen.

“Nowhere to Lay His Head”

Date: Monday, March 31, 2025

Scripture: Matthew 8:5-13, “The Son of Man has Nowhere to Lay His Head”

Author: Angela Tait

FOMO. Fear of Missing Out. Or should I say the Fear of Missed Opportunity?

The eighth chapter of Matthew recounts several miracle narratives during Jesus’ ministry in and around Galilee. Witnessing any, or all, of these events must have been amazing. It must have made the crowds heady — intoxicated with excitement! Nestled among these accounts, however, are four verses recounting the conversations Jesus had with two men experiencing their versions of FOMO.

The first man to approach Jesus is a scribe. Scribes were experts in the Law among the Jews, scholars who often spent time deciphering the minutiae of scripture rather than the message’s meaning. He enthusiastically declares he will follow Jesus wherever he goes. Jesus’ answer, at first, seems cryptic. “Foxes have dens, and birds have nests, but the Son of Man has no place to lay his head.” (v. 20 NIV) Jesus is an itinerant preacher with no source of income; no home; no property. He wants this well-regarded religious official to consider his hasty decision. There is a cost to follow Jesus “wherever He goes.”

The second man is called a disciple. He, however, asks for time to bury his father. Jewish custom greatly emphasized the son’s role in his father’s burial. Again, Jesus’ response seems strange. “Follow me, and let the dead bury the dead.” (v. 22 NIV) Jesus gives a directive and sets a price. To remain a disciple, the man must abandon tradition and family for His sake. Which opportunity will he miss?

Matthew never says what either man chose. How would you choose? Have you considered the cost, and are you willing to pay it? Don’t get caught in spiritual FOMO. Prayer: Lord Jesus, I want to follow you. Send your Spirit to help me discern what it means to be your disciple in today’s world. Help me grow a servant’s heart. Amen.

“The Twelve Apostles”

Date: Tuesday, April 1, 2025

Scripture: Matthew 10:1-4, “The Twelve Apostles

Author: Rick Davis

This is a passage about what it means to be called to something. Jesus summons his twelve disciples: the Apostles. Matthew calls all twelve by name and describes them in a way that demonstrates how diverse they were and what they were called to do. We might call them envoys today – sent by God with authority and purpose, life-changing for them and those they would encounter.

As I reflect on these twelve, I remember times in this and other churches in my life, where “a call” has changed lives in small and large ways. After all, if it were not for their answer to a call to be Ministers of the Word & Sacrament, we wouldn’t have Ryan and Katy baptizing, marrying, confirming and celebrating the lives of WPC saints today on the shoulders of their predecessors dating back to 1870. Surely, it would be hard to imagine the number of lives changed in 155 years of ministry by their work.

However, while few of us are called to career/life-altering calls like the disciples or ministers, my prayers and reflections over the past few years have led me to believe that ALL OF US are asked to use our God-given gifts to change lives by “leaning in” to what you may or may not recognize as a call. That call is not always from the Nominating Committee for a leadership position (but sometimes it is as I have recently found out!), but it might be responding to those that God puts in our paths “to show that we are Christians by our love.” At Wayne Presbyterian Church there is no shortage of opportunities to respond to God’s call in our lives. I have found that sometimes we just have to slow down and listen to recognize what you are being called to right now.

Are you being called to… greet a visitor who is anxious to come into a church after

decades? Shake the hand of a lonely adult who hasn’t felt the touch of another person in weeks? Invite a new neighbor’s family to Vacation Bible School? Share info about Walking the Mourner’s Path with a widowed co-worker? Teach a Sunday School class? Mentor a Confirmand? I’d encourage you to listen for God’s call – it may be as life-changing for you and others as it was for the twelve!

Prayer: Jesus, as you called the twelve to follow you, changing their lives and even ours today, may we make the time and space to listen for our name. Make us aware of the call you have for us here and now. And may we be confident that we are already equipped to respond to the call.

“Are You the One Who is to Come?”

Date: Wednesday, April 2, 2025

Scripture: Matthew 11:2-6, “Are you the One?”

Author: Vijay Aggarwal

“When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?” (Matthew 11:2-3)

John the Baptist’s question could be rephrased as, “Is that all there is?” Many expected the Messiah to come with a blazing sword of glory to smite those who persecuted the people and oppressed Israel. Instead, here was a traveling preacher who humbly showed who God is by his words and in his deeds. No tongues of flame; no crashing of cymbals; no armies behind him.

Similarly, when I accepted Christ as my Lord and Savior, subconsciously, I expected everything to change in a dramatic fashion – tongues of fire everywhere. Of course, the world around me did not immediately change but somehow everything was different and new. Just as in Jesus’ response to John, we see God at work in important but less dramatic ways than many had expected. A God that is known by his actions and not by our expectations. The more we open our eyes, the more we see God at work in the smaller acts of everyday life, as well as in the momentous events.

I have been blessed to feel God’s palpable presence - in a church courtyard in Iona, in a cathedral in Spain during Holy Week, and in the random joyful events that some would call coincidence, but I prefer to call the mighty and invisible hand of God. We don’t have a God who only displays His presence in a loud self-evident way for all to see. When we really focus on the promise of Jesus, we realize we have also seen God at work in a bright sunrise, the smile of those around us, and even amidst the trials and tribulations that we all encounter. We believe in a God that draws us to Himself in a multitude of ways.

Prayer: Holy and awesome God, during this season of Lent, reopen our eyes to the majesty and glory that surrounds us. Help us continue to do your will in the momentous and the trivial and continue to remind us of your awesome power in all things. Amen.

“The Chosen Servant”

Date: Thursday, April 3, 2025

Scripture: Matthew 12:15-21, “The Chosen Servant”

Author: Linda Kurtz

As followers of Jesus, we are also God’s chosen servants in various capacities, Having God’s throne central to our hearts, we strive to search His will, to cheerfully serve, honor and glorify His name. Some of the characteristics of godly servanthood I find in Matthew 12:15-21 are as follows:

• Selfless service for the needy: Jesus had massive followings and lightened their burdens.

• To obey and please God: “This is my beloved, my son, with whom I am well pleased.” Similar quotes by God were found in Jesus’ baptism (Matthew 3:17) and His transfiguration (Matthew 17:5).

• Compassion: Jesus helped ALL the sick and those in need.

• Discernment and determination: He took action to avoid the hostile crowds and continued to cure the ill even on Sabbath day, (Matthew12:10) illustrating His living in the world but not of the world.

• Humility: Jesus told folks to say nothing about His divine ability of healing. Jesus encourages his followers to turn the other check. He endured the greatest of suffering at the greatest cost on our behalf, so that we might have eternal life with God.

Reflecting on my many shortcomings in this Lenten season, I repent and ask the Lord to especially help with my lack of humility. Thinking about myself, my possessions, my participations, interests, the lists go on. Self-emptying takes patience, practice, and the bubbles of ego somehow often slowly expand to the surface of streams of my meditation and words.

Prayer: Dear Lord, please plant more seeds of humbleness deep into my heart, teach me to tune in to the needs of others and mold me to be a better servant according to you will. Amen.

“The Parable of the Sower”

Date: Friday, April 4, 2025

Scripture: Matthew 13:1-9, “The Parable of the Sower”

Author: Jen Galasso

Cherry tomatoes. Young lettuce and yellow beans. Flowers, mostly marigolds. When I was a child, each year my father grew an amazing garden that was so productive that more than once I sold tomatoes on the street the way some children set up lemonade stands. In such a well-tended garden, each tiny seed can germinate, grow, and become part of a bounteous harvest. Good soil is essential to this process.

In the Parable of the Sower, Jesus described how the soil impacted a farmer who went out to sow his seed. Some seeds fell on the path and were eaten by birds. Some seeds fell on rocky places where the roots could not grow deep enough to prevent withering from the sun. Other seeds fell among thorns which choked the growing plants. But some seeds fell on good soil where it produced a crop many times greater than what was sown. Seeds are a metaphor for the Word of God. How do we prepare our hearts to hear the message? How can we be people who will foster growth of God’s word, the way good soil fosters growth of the seeds? We can extend this metaphor of seeds in the soil to our community garden. Will we work together to enrich the soil in our community garden? Will we foster peace, hope, and love?

I started working on a raised garden bed in my backyard last year. Just beyond the garden, a hybrid squash plant began to grow all on its own. It grew wildly, taking over a large space in the yard. May we all find the Holy Spirit growing in our hearts with similar abundance.

Prayer: Dear Lord, please plant more seeds of humbleness deep into my heart, teach me to tune in to the needs of others and mold me to be a better servant according to your will. Amen.

“Walking on Water”

Date: Saturday, April 5, 2025

Scripture: Mathew 14:22-32, “Walking on Water”

Author: Will Galasso

Matthew 14:22-32 illustrates a decisive moment of faith and divine intervention. Jesus sends his disciples ahead on a boat, spends time in prayer alone on the mountain, and then walks on water to reach them. Peter steps onto the water in trust but starts sinking when fear overtakes him. He cries out in despair, and Jesus immediately reaches out and pulls him to safety.

The Last Kingdom, a popular Netflix TV show, portrays 9th and 10th-century England during the Viking invasions and highlights the struggle between the Danes and Wessex, the last surviving Anglo-Saxon kingdom. In Season 1, Episode 7, the queen of Wessex flees her home to find herself stranded in the marshlands with her gravely ill son. She faces this dire moment by reflecting on her lifetime of servitude to the Lord and questioning why He has not reached out to her or lifted her in her greatest need. She cries out in anguish, feeling abandoned despite her faith and devotion.

The queen’s abandonment and Peter’s doubt illustrate how quickly faith wavers in hardship. For both, the answer was right in front of them. Peter could see Jesus and feel His presence, yet he gave way to fear. Similarly, the queen, overwhelmed by fear and sorrow for her loved ones, her people, and her child, let go of years of teaching, study, and devotion to the Lord when the trials felt insurmountable.

Yet, just as Jesus lifts Peter from the waves, He also lifts us when we cry out to Him. For both Peter and the queen, the answer was right in front of them, but fear clouded their faith. Jesus does not work through Himself alone; His power becomes evident when we trust Him enough to reach out, even in our darkest moments.

Prayer: Lord, when fear and doubt cloud our faith, remind us that You are near, reaching out with love and grace to steady us as the waves rise around us. Teach us to trust You and find strength through Your unwavering presence that carries us above the waters. Amen.

LENT V Jesus Reaches

Lent V | Jesus Reaches

“Jesus Reaches Across Boundaries”

Date: Sunday, April 6, 2025

Scripture: Matthew 15:21-31, “The Canaanite Woman’s Faith”

Author: Rev. Katy Shevel

Jesus’ encounter with the Canaanite woman is an extraordinary one for many reasons. The woman’s faith and courage are astounding. Not only does she approach Jesus with the unwavering conviction that he can heal her daughter, but she believes in her heart that God’s mercy is not just for the people of Israel—but for the Gentiles as well: not for some time in distant future, here and now.

Still, Jesus needs convincing. When she cries out him, at first he answers, “I was sent only to the lost sheep of the house of Israel.” But she comes and kneels before him; it is her faith that ultimately reaches him, convincing him to heal not only her daughter but also to change his course of thought. Going forward on his continuing travels, we’re told that great crowds come and gather around Jesus in need of healing — and that he does not turn any of them away.

Was there ever a time where you felt set in your beliefs, but a meaningful encounter with someone changed your mind? I wonder if Jesus knew that the Canaanite woman was going to approach him that day and challenge his perspective. I believe that God created the kind of world in which our prayers and our actions make a real difference. That God desires us a relationship with us means that God listens but also intervenes on our behalf.

After he meets the brave Canaanite woman, Jesus’ ministry on earth was one that reached across all boundaries: race, class, gender, socio-economic, and religious. He tells his followers to go and do likewise. Embracing life together as part of a diverse community is challenging; it may be the most difficult aspect of our calling as Christians. But remember, even Jesus was open to his mind and his heart being changed by someone different than he.

Prayer: Gracious God, help me to have the courage of the Canaanite woman. May I have the courage to be vulnerable like she was, to reach out to you in my moments of need. And may I know that God’s infinite mercy extends not only to me — but to everyone I encounter today. Amen.

“Jesus is the Messiah”

Date: Monday, April 7, 2025

Scripture: Matthew 16:13-20, “The Messiah”

Author: Ryan Fleming

“Who am I, to you?” That’s the question Jesus poses to his disciples in this scripture. Peter got it right when he answered, “You are the Messiah, the Son of the living God.” I often wonder what our answers would be if someone asked us who Jesus is to us. Is he some sort of spiritual sideshow, or Lord of our lives? Is he a magician, a miracle worker, good only for our entertainment, or perhaps our rescue? Or is he the living embodiment of God: the One who reveals God’s will for our lives? The one who was crucified on a cross to save us from sin?

It’s difficult in this world of political unrest, crashing planes, burning cities, and deadly pandemics to maintain a faith great enough to look a stranger in the face and proclaim Jesus as the Messiah: the Son of the living God. Some people keep their relationship with Jesus close to the vest, afraid of persecution or judgement. I’m guilty of this myself as a musician – as I walk in many different circles with people from all walks of life and spiritual backgrounds – keeping my relationship with Jesus under lock and key. Can we be brave enough like Peter to speak the truth? Can we be brave enough to bring our personal Jesus into the public spotlight? Let’s share the story of the one we call Christ – the Messiah, the One who is destined to save mankind and offer salvation to all!

Prayer: Loving Father, thank You for continuing to gather me into your arms of love so that I may know the Lord Jesus as my personal Savior and heavenly Friend. I believe that Jesus is the Christ, the Son of the living God, who chose to leave His heavenly dwelling to be born as a man, live a sinless life, and give Himself to be sacrificed on the Cross. Because of Jesus, I have eternal, abundant life. To you be all honor and glory. Amen.

“The Transfiguration”

Date: Tuesday, April 8, 2025

Scripture: Matthew 17: 1-13, “The Transfiguration”

Author: BettieAnn Brigham

The disciples who went with Jesus up to the mountain had no idea what was in store for them. Suddenly Jesus’ countenance changed, and he no longer was like the men who accompanied him. His heavenly glory was revealed to them. After Moses and Elijah appeared and while Peter was talking about housekeeping plans for accommodating them, a cloud came over them and God spoke to them, proclaiming that Jesus was in fact the Son of God and they should listen to him! This terrified the disciples. Then, Jesus touched them and told them to not to be afraid, foreshadowing things that would happen in the future: cautioning them to not tell others about this until the “Son of Man was raised from the dead.” The disciples had a mystical experience that day.

There is more to life than we can fully understand. However, our understanding grows as we interact with God. A truly mystical experience - hearing from God - may be rare, but if we listen, we will hear the voice of God in various ways: in nature, in quiet times, in community and in conversation with others. When God speaks, we need to listen. We also need to listen to and heed the words of Jesus. If we are followers of Jesus, we will show we are by being like him in what we do, in how we interact with others and the world. We do not know the future, but God does and our living authentic, Christlike lives day-by-day helps us live into the future with courage and confidence and take others on the journey with us.

Prayer: Dear God, we ask that we keep our minds open to your leading, that we would seek to be more and more like Jesus in our relationships with others and the world. Give us courage to admit that we cannot understand all things, but that we can be true followers of your son so that our lives will enhance the lives of others and through us, the world might become a better place for all. Amen.

“The Lost Sheep”

Date: Wednesday, April 9, 2025

Scripture: Matthew 18:10-14, “The Lost Sheep”

Author: Janet Haufler

I think each of us has an image of what a “lost sheep” is. In fact, I bet some of our perceptions may tend toward a negative image. “Lost sheep” sound like outcasts …because they wandered away …because they “went astray.” …because they made mistakes. But the good news is that, “ If it turns out that Jesus finds it (the “lost sheep”), truly I say to you he rejoices over it more than over the ninety-nine which have not gone astray.”

So not to worry if you messed up. Ask for forgiveness, take responsibility, and learn from your mistakes. Maybe each of us can breathe a bit easier, knowing that we all have our own story which may or may not include wandering, while our Father longs for us always, that we would have childlike humility and grace, and return to the fold. God wants “all people to be saved and to come to the knowledge of the truth (1 Timothy2:4).”

While this parable may seem like it’s focusing on just one little lost sheep, this passage simultaneously reminds us that Kingdom of Heaven is open to everyoneeven those who have strayed - and illustrates the depth of the love and compassion that God has for every creature. God sees us equally and loves us like his “little ones who have angels who continually see the face of My Father who is in Heaven.” What a sight! I cannot read this without picturing those bright angels basking in the light of my dear Lord’s face!

Prayer: My Father, I know that I have sinned and gone astray, like the sheep in the Bible. Please offer me the guidance to find the way out of the ties that bind. Let me share your light and word with others and let me remember that there will be days and times when I might be “off-course.” Thank you for your light leading the way and for assuring me that you will always find me when I feel lost. Amen.

“Forgiveness”

Date: Thursday, April 10, 2025

Scripture: Matthew 18:21-22, “Forgiveness”

Author: Grace Clark

As children, the act of forgiveness is often presented by adults as an expectation. One that should come both easily and naturally to the one who has been wronged. I believe this is a common misconception, as the act of forgiveness is a conscious choice one has to make and can be anything but easy. Forgiving someone is an act of love that comes from the heart and many times is just as much about the forgiver as it is about the one seeking forgiveness. In Matthew 18:21-22, Peter asks the Lord how many times he should forgive. Peter believed that seven was enough, but the Lord spoke to him: seventy times seven. There will be times in your life where you may feel the urge to seek revenge on someone or put them down to lift yourself up. As Christians, we are asked to look beyond these feelings and choose forgiveness, not once, but 489 more times. Forgiving means choosing grace over vengeance.

As the oldest of three, I have had countless opportunities to forgive and seek forgiveness. It has not always been easy to forgive my siblings, but our relationships are defined by a strong bond rooted in love. Once forgiveness occurs, we can move on. There have been countless times when I have found myself seeking justice and an acknowledgment of the wrong committed, but Jesus holds me to a higher standard. He wants me to forgive again and again.

Jesus calls all of us, as he did Peter, to forgive all of our neighbors, friends, coworkers, and family members over and over again: no matter the extent of their sin against us. Following what Jesus told Peter is extremely important in life. Jesus’ point was not to keep count of forgiveness, but rather to show us that our heart can forgive endlessly, just as God does for us. During Lent we are reminded of the ultimate forgiveness that is extended to us through Christ’s sacrifice. Despite our sins, God does not hold back his mercy.

Prayer: Heavenly father, have mercy on us when we don’t forgive others. Have mercy on us when we forget our purpose in life and the important role we play in the lives of others. Help us to forgive even in the darkest of times. May we live in the freedom of your grace and share it infinitely with others. In your name, Amen.

“Let the Children Come to Me”

Date: Friday, April 11, 2025

Scripture: Matthew 19:13-15, “Let the Children Come to Me” (The Way)

Author: Lani Fabere

I read many versions of this scripture. Who knew there were so many ways to say the same thing!? I chose this version because I felt it tells the story using the voice I imagine Jesus would have used. A voice of a parent who thinks their directions are clear, only to see them misinterpreted. Exasperated, but firm. Strict, but still loving.

“Little children were brought for Jesus to lay his hands on them and pray. But the disciples scolded those who brought them.“Don’t bother him,” they said. But Jesus said, “Let the little children come to me, and don’t prevent them. For of such is the Kingdom of Heaven.” And he put his hands on their heads and blessed them before he left.” (Matthew 19:13-15, The Living Bible)

As a grandparent, I watch in wonder as my daughter navigates life as the mother of seven children. These children, ages 19 months to 14 years may not all be hers biologically (the older 4 are her ‘bonus boys’), but when it comes to boundaries and rules, there is no pecking order – ALL are expected to follow and respect the directions and expectations given them by both parents. As parents (and grandparents) I feel that we are called to nurture and encourage childlike faith and humility in those who look up to us. Is it harder to enforce boundaries and rules? Of course, it is … but as followers of Jesus we have been asked to share our faith in our actions and our words. I can’t think of a better gift to give our children.

Prayer: Lord, please let Jesus be the focus of my thoughts. No matter what I am doing, may I be looking for evidence of Him in everyone and everything around me. Remind me that as I am doing that, others around me(especiallychildren)aredoingthesamething,sohelpmebeaguiding light. Amen.

“Who is Saved?”

Date: Saturday, April 12, 2025

Scripture: Matthew 19:16-26, “Who is Saved?”

Author: Elizabeth Castleman

In Matthew 19:16-26, Jesus shares a parable in which a rich young man asks what he must do to get eternal life. Jesus’s response challenges us to think about our choice between worldly distractions and the promise of God’s love and salvation.

Everyone’s attention is distracted these days. We have emails, calls, children, parents, bills, and everyday concerns. We’re also distracted by our need for wealth, love, approval, status, and pleasure. Our attention to these worldly distractions causes us to lose sight of God’s beautiful gifts of unconditional love and eternal life.

Jesus says, “Do you have any idea how difficult it is for the rich to enter God’s kingdom?” I think he is asking, “Do you know how hard it is to stop seeking love and possessions and status and security in this world, reject their importance, and truly embrace the only thing that matters – God’s abundant love and the grace and peace of Jesus Christ, for which you need to ‘do’ nothing but accept?”

Why is it so hard? Well, just as it’s impossible for a camel to go through the eye of a needle, it’s impossible to love/worship both our worldly “stuff” and God at the same time. As David Foster Wallace famously said, “Everyone worships. The only choice we get is what to worship.”

Yes, it’s a choice we make every day. I think Jesus is essentially saying, “Worship your stuff at your peril.” Only by intentionally turning your focus to God’s unconditional love and grace, and nurturing your relationship with Christ, can you receive true peace.

Henri Nouwen asks, “To whom do I belong? To God or to the world? Many of my

daily preoccupations suggest that I belong more to the world than to God.” Every day, try to let go of worldly preoccupations – security, status, wealth, and possessions – and choose instead to enjoy the abundant love only God can provide.

Prayer: Lord, please help us shed the distractions and attachments that separate us from you. Remind us to be generous with the gifts we are given and focus our attention on our relationship with you, the only source of everlasting love and life. Amen.

Palm Sunday | Jesus is King

“Jesus is King”

Date: Sunday, April 13, 2025

Scripture: Matthew 21:1-17, “The Son of David”

Author: Rev. Ryan Balsan

I have always found Palm Sunday the most difficult Sunday of the year to preach a sermon. The texts are interesting, rich, and the pageantry is lovely, but it is a challenge to hit the right note. Is it a day of celebration, because for one of the first times in the Gospels, Jesus is recognized as God’s anointed? Or is it a day of sadness, because it leads us into Holy Week, when we walk with Jesus to the cross where he will die for us and our salvation?

Even in the liturgical guidebooks there is some confusion, because it is listed as Palm/Passion Sunday, with alternative scripture readings that take us through the trial and crucifixion. I suppose that this ambivalence is appropriate when we speak of Jesus as King, because he is unlike any other king. He is powerful because he is willing to sacrifice himself. He does not insist on being served, but instead shows us what a life of humble service looks like. He does not enter Jerusalem to conquer it, but to die. And when he arrives in the city, he makes a beeline for the Temple and overturns the tables in the outer courtyard because the merchants are taking advantage of the poor who have come to worship. Jesus is an odd king.

As we enter Holy Week, I hope that we can hold some of this tension. While we worship the King of Kings and Lord of Lords, we do it by becoming like Jesus – humble servants of our Servant King. We are reminded in this passage that Jesus’ vision of power does not come from traditional military might, but through humility and love for neighbors. We serve a strange King, who invites us to know the fullness and richness of life not through getting more, but by serving always, by loving even the unlovable, and forgiving one another.

To serve King Jesus is to have an upside-down view of the world, where the first are last, the meek inherit the earth, peacemakers are blessed, the merciful are exalted, and to give of yourself is the greatest reward. May we learn this week, as we journey with Jesus to the cross, how to serve this strange and wonderful King.

Prayer: Lord Jesus, you are a strange King! The example of your life, and the teaching you offered to your disciples is so different from what I might hear anywhere else. Walk with me this week, as I remember your Passion. Fill me with thanksgiving for your self-emptying love, but also empower me to live as your faithful servant so that I might know your power. In Your name. Amen.

Holy Week | Jesus is King

“Jesus is King”

Date: Monday, April 14, 2025

Scripture: Matthew 21:9

Author: Betsy Armstrong

Prayer: Gracious God, your Son comes in your name. But I so often forget. Have mercy on me, oh Lord. May my life be a blessing to you, and a blessing to others. May I lift up praises to you my whole life long. Amen.

Holy Week | Jesus is King

“Prayer of Blessing”

Date: Tuesday, April 15, 2025

Scripture: Matthew 21:23-27, “Whose Authority?”

Author: Rev. Katy Shevel

Holy God, you who turn worldly systems of power upside down, you who proclaim that the last shall be first and the first shall be last, may we rest in the power of your authority over all others.

King of King and Lord of Lords, you who were born in a lowly manger and who made your triumphal entry into Jerusalem on a humble donkey, may we trust that you look with favor upon those who are oppressed and that you will protect the least of these.

Blessed are the ordinary people who call upon you in prayer with faith. Blessed are those who trust that you, in your endless mercy, will do extraordinary things in the least likely of places. Though it may seem as though greed, deceit, lies, and corruption will win the day, blessed are those who stretch out their hands longingly to you, to show us another way.

When we feel powerless, remind us of your divine strength — that is, a strength that looks quite different from the cold and ruthless kind we are used to seeing in the powers of this world. Most holy and gracious Lord, your strength toward us is tender, gentle, kind, merciful, loving, compassionate, and oh so beautiful.

Blessed are we who do not question your authority but instead strive to follow you so closely, that we may see your face – the face of Jesus Christ – everywhere we go, everywhere you lead, along the road of this life.

“Hosanna in the highest! Blessed is the one who comes in the name of the Lord.”

Holy Week | Jesus is King

“The Coming of the Son”

Date: Wednesday, April 16, 2025

Scripture: Matthew 24:29-35, “The Coming of the Son”

Author: Kelli Masters

“Behold He comes, riding on the clouds Shining like the sun, at the trumpet call Lift your voice, it’s the year of Jubilee Out of Zion’s hills salvation comes.”

– from DaysofElijahbyRobinMark

This is the chorus of a worship song that celebrates the return of Jehovah. We are reminded in today’s scripture that we live in the “not yet” time when the promises of Christ’s return have not yet been fulfilled. We can add our voices to the chorus of the ages, “How long, O Lord?”

When will this come to pass? God only knows.

I am reminded of a time when I was traveling with my young son in the back seat of our car. We had just collected an older relative from the airport. On the drive home, this dear auntie decided to share her insight that Christ’s return was imminent. She even knew the date and time. From the backseat came a little voice, “You know what I think?” (Mind you, he was probably not more than 5 or 6!). “Why yes, son, I do want to know what you think,” I said. He replied, “I think if anyone figures it out, Jesus will just change it since we aren’t supposed to know when he’s coming.” Out of the mouths of babes! Sweet auntie was speechless. I shrugged on the outside and burst with pride on the inside.

Perhaps it is not about when or how Jesus will return, but more about the promise that He will. The “not yet” is not a holding pattern. It is a time of active anticipation. We can rest on the promises of God and live each day as children of the King.

Prayer: God of the ages, help us to trust you when the way ahead seems unclear. May we embrace the “not yet” and celebrate your promise of “soon and very soon.” Amen.

Holy Week | Jesus is King

Maundy Thursday

Date: Thursday, April 17, 2025

Scripture: Matthew 26:26-56, “Love’s Sacrifice”

Author: John Grecia

In this sequence, we begin by finding ourselves in the intimate and sacred setting of the Last Supper, a scene etched so deeply into Christian consciousness. This moment is rich with symbolism and significance, representing unity, love, and the establishment of a new covenant through Jesus’s imminent sacrifice.

My religious and musical worlds are like circles that cannot help but coincide. This biblical scene has lived within me since first hearing U2’s song “Until the End of the World” as a young teenager. The song can be seen as an “internal monologue” by Judas as we move through these events: the journey from the Last Supper to Gethsemane. Bono writes: “Last time we met it was a low-lit room, we were as close together as a bride and groom. We ate the food, we drank the wine - everybody having a good time except you. You were talking about the end of the world.” These lyrics capture the poignant moment when Jesus foretold his impending death and the events that would follow. Prior to ever reading the Bible or living in the words of Matthew 26, I felt like I had the inside “scoop” and an early, deep connection to these events.

As the biblical narrative continues, the warmth of fellowship is starkly contrasted by the chill of betrayal that permeates the scene. Jesus, fully aware of the impending betrayal, is surrounded by his closest friends — yet he stands isolated in his foreknowledge. The heartbreak of betrayal is not just a distant narrative; it cuts into the very core of human experience. Betrayal by a loved one is a wound that strikes deeply, leaving scars that linger.

Judas’ infamous kiss symbolizes a profound breach of trust. It serves as a painful reminder that even in our closest relationships, we are vulnerable to betrayal. Jesus’ response to Judas is marked by an unyielding love and a steadfast commitment to his divine mission, showing us how to navigate the pain of betrayal with grace and forgiveness.

Prayer:LordandCreator,aswereflectontheLastSupperandthe profoundbetrayalthatfollowed,helpustoremembertheunityandlove representedinthatsacredmoment.MaywefindstrengthinJesus’sexample ofgraceandforgiveness,andmayhisenduringlovehealthewoundsofour ownbetrayals.Amen.

Holy Week | Jesus is King

Good Friday

Date: Friday, April 18, 2025

Scripture: Matthew 27:45-56, “The Cry of Dereliction”

Author: Rev. Tim Pretz

Can you remember a time when you felt alone? Was it because there was no one else around? Or were there other people present, but you felt totally alone? What was that like for you?

Today’s reading records a time when Jesus felt alone, even with other people around him. On the Cross, after enduring six hours of agony, Jesus questioned his Father as to why he felt abandoned. And then he died.

This is a hard passage for me to read. I cringe every time I read it. I picture Jesus on the cross, battered, and bloodied, as he breathes his last breath. What a terrible way to die. In pain — and alone.

What’s it like for me to be alone? In one way, it goes against my nature. God created us to be in relationships to experience life to its fullest. As a “people-person” I easily resonate with this concept. So, when I find myself alone, my first response is to seek out others I can connect with.

But there can be another reason I find myself alone. These times are important opportunities for self-examination. These are times for me to disconnect from other people and external distractions and reconnect to myself and to my Creator God. Jesus did this numerous times, leaving the disciples for a prayer retreat and a time of renewal with his Father.

When these alone times come, I need to embrace them. I need to listen to the still small voice of God revealing himself to me and challenging me to be authentic and open with him. I need to hear reminders of God’s love and be open to new Spirit-led direction in my life. I need to stop “doing,” and instead experience “being” with God.

Prayer: Thankyou,Jesus,fordyingforme,andbyyoursacrificemaking itpossibleformetobeamemberofGod’sfamily.Thankyouaswellforthe peopleofthischurchandtheSpirit-ledministryyouplacebeforeme.Amen.

Holy Saturday

Date: Saturday, April 19, 2025

Scripture: Matthew 27:57-66, “Dead and Buried”

Author: Rev. Katy Shevel

After Christ’s death, we find two somber scenes. In the first, Jesus’ body is prepared by Joseph of Arimathea and given a proper burial before nightfall according to Jewish custom. In the second scene, plans are made for the tomb to be heavily guarded for three days. In the Apostles’ Creed, we name our shared belief that Christ was “dead and buried.” But we may wonder, where was Jesus during those three, long, and very sad days?

On Holy Saturday, the church commemorates Christ’s “harrowing of hell.” This “harrowing” is understood as the Son of God’s descent into the underworld to release the dead souls from captivity. This belief finds scriptural support in 1 Peter 4:6, which states that “the gospel was proclaimed to the dead,” and in Ephesians 4:9, which states that Christ “descended into the lower parts of the earth.” In the Apostles’ Creed, we too profess that most curious of phrases: “he descended into hell.” We might wonder, why? What does this belief mean for us today?

Each year, on Holy Saturday, the church commemorates this cosmic struggle and casts our sights downward on those bleak, lower depths, knowing that there is no place Jesus would not go for us. We contemplate that lonely, hollow abyss, hoping and praying for the deliverance that Christ will bring. Our souls ache for the light. Here in the void, we are called to wait and to hope, knowing that our salvation is soon at hand.

For we know in our hearts that Christ descended to the dead, not for the sake of gloom and despair butforthesakeoftheultimatetriumphofjoyandlife! We confess that belief that Christ descends into hell in order to raise every soul – living and dead – into the bliss of eternal life with him. The triumph of Easter isn’t complete without the anguish of Holy Saturday. Christ must enter into fullness of our sorrows in order to lift us up into the fullness of his joy for all time.

Prayer: MercifulGod,thoughit’stemptingtoskipaheadrighttoEaster, helpmetolingeralittlelongerinHolySaturday.Remindmeofthegreat depthstowhichyouwent,justforme.Remindmeofthetruemeaningof theknowledgethatIbelongtoyoueternally:inbothmylife,aswellasinmy death. Amen.

Holy Week | Jesus is King

Easter Sunday “Jesus is Risen!”

Date: Sunday, April 20, 2025

Scripture: Matthew 28:1-10, “The Resurrection”

Author: Rev. Ryan Balsan,

Jesus is Risen! Hallelujah! Christ is Risen! He is Risen indeed!

When I was a young pastor, a member of the church I served volunteered to edit the monthly newsletter. He had been the editor of the sports section for the Cleveland Plain Dealer for many years. He would come into the office one day and pick up the draft of the newsletter after it had been compiled and bring it back the next day marked up with red ink with all the corrections. One time, when he came to the church office he sat in my office to have a serious talk about my writing. A bit intimidated, I asked him what the problem was. I used too many exclamation points, he told me. And he was probably right. So, he gave me a rule of thumb. In any written piece, one exclamation point is OK. If you use two, it should be announcing the end of the world. And if you use three, then it better be the second coming.

I am already over the limit in this devotion for Easter Sunday, but I think he missed something. When it’s Easter, I think you should use as many exclamation points as you want and can fit on the page. It is the great turning point in history! It is the moment when humanity recognized that in Jesus Christ, God defeated sin and death! It is the moment of hope for all humanity, because we know that death is not the end because Jesus has conquered even death! It is a day of joy, amazement, and power.

I always find it a bit ironic that in the gospel accounts, Easter is always a little understated. The women at the tomb are caught off guard. The disciples struggle to believe their message of life conquering death. And the first response of

everyone is fear. But perhaps it also makes sense. Jesus’ victory over death, even though he predicted it to his disciples over and over again, did seem hard to believe. And they had been devastated as they stood at the foot of the cross on Friday afternoon, eyewitnesses to the worst that humanity can do. It could be hard to imagine the good news of new life that burst forth on Easter Sunday! Even as we live in this broken world, in often dark times, may we know the joy of Christ’s resurrection, his victory over sin and death. Let us rejoice, because Christ is Risen! He is Risen, indeed!

That’s a lot of exclamation points, but I think they’re warranted!

Prayer:OGod,whobyyouronly-begottenSonhasovercomedeathand openedtousthegateofeverlastinglife;grantus,weask,thatthosewhohave beenredeemedbyhispassionmayrejoiceinhisresurrection;throughthe same Christ our Lord Amen.

A very special thank you to church member Betsy Armstrong for creating all the beautiful art in this devotional by method of mixed media collages.

To purchase any of Betsy’s original artwork, email her at skoik@comcast.net.