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=ÚO^Œ∞=∂@ N q+¨μ‚ ã¨ÇϨ „ã<¨ å=∞O „â◊=}O =Å#QÍx, áê~åÜ«∞}O =Å#QÍx, =∞##O =Å#QÍx =∞Ǩϟ#fl`«"≥∞ÿ# ã¨`«Êùe`åÅ∞ HõÅ∞QÆ∞`å~Ú. „Hõ=∞O `«Ñ¨Ê‰õΩO_® D áê~åÜ«∞}O KÕÜ«∞@O =Å# g∞‰õΩ `«Ñ¨ÊHõ „ѨÜ≥∂[#O HõÅ∞QÆ∞`«∞O^Œx ™êfi#∞Éèí=O`À "Õ∞=Ú K≥ѨÊQÆÅ=Ú. KåÖÏ =∞OkH˜ WO`« Hõ+¨ì"≥∞ÿ# ™È΄`«áê~åÜ«∞}O KÕÜ«∞@O ZÖÏ J<Õ ÉèÏ=# LO@∞Ok. N q+¨μ‚ ã¨ÇϨ „ã<¨ å=∞O Ü≥ÚHõ¯ MP3 g∞~°∞ http://www.veerapaneni. org / vishnu #∞O_ç g∞ HõOѨӺ@~üÖ’ KÕ~°∞Û‰õΩx (Download) D ѨÙã¨ÎHõO`À áê@∞ g∞~°∞ ѨÅHõ@O JÉèϺã¨O KÕÜ«∞=K«∞Û. ѨÓiÎQÍ `≥Å∞QÆ∞ K«^Œ=ÖËx "åiH˜ WOw¡+¨μÖ’ ‰õÄ_® ™È΄`åÅ∞ W=fi_»O [iyOk. N=∞<åfl~åÜ«∞}∞x Hõ$áêHõ\ÏHΔÍÅ`À D ѨÙã¨ÎHÍxfl „ѨѨOK« "åºÑ¨ÎOQÍ "≥Å~°Ç≤Ï`«OQÍ g~°Ñ¨<Õx QÀ¡|Öò „@ãπì ^•fi~å JO^Œ*ËÜ«∞QÆÅ∞QÆ∞`«∞<åflO. =∂ D „Ѩ^äŒ=∞ „Ѩܫ∞`«flOÖ’ `≥eÜ«∞‰õΩO_® U=∞<åfl á⁄~°áê@∞¡, JK«∞Û`«Ñ¨ÙÊÅ∞, [iy`Õ HõΔq∞OK«=∞x áê~î°Hõ ^Õ=Ùà◊§x HÀ~°∞K«∞<åfl=Ú. D „Ѩܫ∞`«flO "≥#∞Hõ L#fl ã¨`«ûOHõÖÏÊxfl Pj~°fikOz g∞ Jaè„áêÜ«∂efl, ã¨ÅǨÅ#∞, ã¨∂K«#Å#∞ =∂‰õΩ `≥eÜ«∞KÕÜ«∞QÆÅ~°∞. D ѨÙã¨HÎ Oõ HÍёʼnõΩ info@veerapaneni.org H˜ W"≥∞~ÚÖò KÕÜ∞« QÆÅ~°∞.
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Sri Vishnu Sahasranamam contains 1000 Names of Sri Mahavishnu. This entire compiling was done after the Mahabharata war and Saint Vyasa Mahamuni wrote the entire versus with answers for the queries raised by respective personnel they were part of that time. Every Name of Sri Vishnu has a meaning to it; quite apart - the phonetic vibrations by chanting each Name known as “Nama” and the chain of names known as “Namavali” produces fantastic results of vibrations that are essential for human knowledge and wisdom. What the phonetic sound vibrations create to the chanter or to the one who hears it is very well established by many eminent scholars. For attainment of spiritual liberation, one must involve himself/herself to the glories of the Lord Sri Mahavishnu, by reciting the entire slokhas. This not only strengthens the brain neuron chips but also emits the brain wave at a very conducive limits that can revibrate the energies into one’s own body. Besides, the thought and thinking of a person can also be regulated to divine path. That’s the exact value, which bring every Bhakta known as devotees of Sri Maha Vishnu.
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Birth of Sri Vishnu Sahasra Nama - The 1000 Names of Sri Maha Vishnu. The legend would have it that at the end of the epic Mahabharata war, Bhishmacharya was awaiting the sacred hour to depart from his physical body unto attain mukti. Yudhishtira, the eldest of the Pandavas, was desperately looking for the answers to matters relating to Dharma and Karma. Lord Sri Krishna, who understood Yudhistira’s uneasy mind, guided him to Bhishma to learn insight in to this precious knowledge. It is relevant to mention that Bhishma was acknowledged to be one of the twelve most knowledgeable people. The other eleven being Brahma , Narada , Siva , Subramanya , Kapila , Manu, Prahlada , Janaka , Bali, Suka and Yama . As directed by the Lord, Yudhistira meets Bhishma. At their meeting, Yudhistira presented Bhishma with six questions. 1. Kimekam dhaivatam loke ? Who is the greatest Lord in the world ?
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2. Kim vaapyekam parayanam ? Who is the one refuge of all ? 3. Stuvantam kam prapnuyuh manavah subham ? By glorifying whom, can man attain peace and prosperity ? 4. Kam archanat prapnuyuh manavaah subham ? By worshipping whom can man reach auspi ciousness ? 5. Ko dharmah sarva dharmanaam bhavatah paramo matah ? What is, in thy opinion, the greatest Dharma ? 6. Kim japam muchyate jantur janma samsara bandhanath ? By doing of what JAPA, can creature go beyond the bonds and cycle of birth and death ?
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Bhishma responded by reciting the one thousand names now hailed as the Vishnu Shasranama, and reminded Yudishtra that either by meditating on these names or by invoking the names through archana (Offering), our minds can be lifted to higher consciousness. Indeed, such a long recital of nAmAs glorifying the Lord and His splendor is rare in the world. Yet a rational person is apt to question how mere words and their repetition can create such great power.. Just imagine for a moment that you are in an assembly, and the lecturer begins his talk with the word “boat”. You can at once grasp the image of a boat, and there is calmness of mind. Suddenly then, if someone in the assembly, utters the word “snake”, will your calmness continue? It therefore follows that vak (utterance) and artha (meaning) together infuse a subtle energy either positively or negatively.
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The thousand naamas are storehouses of proven spiritual content that can easily uplift our minds. Indeed the expression NaMa is made up of Na for Naramandala and Ma for manas, our Mind. NaMa, the chanting of which helps to unite our nervous system and Mind. The main body of Sri Vishnu Sahasranama consists of 108 stanzas which contain the one thousand names of Sri Maha Vishnu. Every one of the one thousand names is full of significance and refers to one particular guna (quality, characteristic, or attribute) of Paramatma. These names invoke a sense of bonding with the Lord. The meanings of the names give us an understanding and depth of God as there is a deep connection between the name and the named.
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Why were these 1000 names chosen ? Does the Lord get absolutely defined by these one thousand names? The Vedas affirm that God is neither accessible to words nor to mind. It is said that you cannot comprehend the Paramatma with the human mind alone, even if you spend all your life trying! Given this infinite nature of the Paramatma, who is not governed or constrained by any of the physical laws as we know them, the choice of a thousand names of Vishnu by Bhishma should be recognized as a representation of some of his better known qualities that are repeatedly described in our great epics. Some might say that they do not understand the meaning of the Sanskrit words, and therefore do not feel comfortable chanting them. But learning the chanting of prayers even without knowing the meaning is a worthwhile act, and can be compared to finding a box of treasure without the key. As long as we have the box, we can open it whenever we get the key of knowledge later. The treasure will be there already.
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Others might feel that they do not know the correct Sanskrit pronunciation, and do not want to chant incorrectly. There is an analogy of a mother to whom a child goes and asks for an orange. The child does not know how to pronounce the word “orange” and so asks for “ange”. The mother does not turn away the child and does not refuse to give the child the orange just because the child does not know how to pronounce the word. It is the bhaava (spirit) that matters, and so as long as one chants the name of God with sincerity, considerations such as not knowing the meaning, not knowing the pronunciation, etc, do not matter, and God will confer His blessings on us, there is no way a devotee of Vishnu can meet with any dishonor or disgrace of any kind.
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Phala Sruti - The Benefits: Traditionally our prayers end with a phala sruti - a section on the benefits of reciting the prayer. The Vishnu Sahasranama is no exception. The necessity of cleansing our body regularly to maintain hygiene and good health is recognized by everyone. But with the busy nature of today’s world, we do not see our mind the same way as we see our body. As a consequence, the need for keeping our minds clean is not appreciated. Those who do not cleanse their mind on a regular basis become mentally ill over a period of time.. Prayers are a means to mental cleansing when they are chanted with sincerity and devotion. The importance of chanting Sri Vishnu Sahasranama is that the deity being worshiped is none other than Vasudeva. Sri Vedavyasa, who was responsible for stringing the naamas together in a poetic form, points out that it is by the power and command of Vasudeva that the Sun, the Moon, the stars, the world and the oceans are controlled.
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The whole universe of the Gods, Asuras and Gandharavas is under the sway of Lord Vishnu. In Bhishma’s expert judgment, chanting Vasudevas’s name with devotion and sincerity will ensure relief from sorrows and bondage. The person who recites is not the only one who benefits, but also those who for whatever reason are unable to chant benefit by just hearing the chanting as well. It is our aim and intention is to bring the inner meaning of every ritual and practices to focus; so that the new generation understands the values and continues to follow the Vedic principles. If one knows his/her constellatilon known as Nakshatra and it’s Padam (quarter in which they are born of a nakshatra), they can surely find out the related Vishnusahasranama stanza that aptly linked to their star and by reciting it often one would get immense benefits. Find your birth Star, (your Janma Nakshatram) and get the relative Slokha (Slokam or sloka) and try recite as specified and experience the benefits.
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There are thousands of interpretations on any given subject by different person and at different time. Each one merits on its own. Likewise, Sri Vishnu Sahasranaamam too has its own contributions by many learned scholars in different ways. But this one combines the Slokhas (Sloka) to astrology and each part of the Vedic Script is identified with one constellations all four quarter. All our Aacharyans, Sastras, Puranas always highlighted the ever powerful Vishnu sahasranama Stotram, which is the means for solution to all ills not only prevailing in the society as a whole but also in any individual on account of various reasons including some graha doshas. There are 27 Nakshatras starting from Aswini and ending with Revati. Each Nakshatram has four Paadam. Thus 108 slokhas correspond to 27 X 4 nakshatra padams. Thus a person born in Aswini 1st Paadam can chant first slokha, Bharani 1st padams can chant 5th slokha and so on for respective Nakshatra Saanthi. A person not sure of one’s Nakshatra can chant all the 108 slokhas and get rid of all ills associated with one’s Nakshatram and attain sampoorna saanthi.
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(Rohini)
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N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
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(U. Ashadha)
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(Satabhisha)
ѨÓ~åfiÉèÏ„^Œ
(P. Bhadra)
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
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(U. Bhadra)
(Revati)
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N q+¨μ‚ ã¨ÇϨ „㨠<å=∞ ™È΄`« Ѷe ¨ `«O N q+¨μ‚ ã¨ÇϨ „㨠<å=∞ „â◊=}O, áê~åÜ«∞}O, =∞##O – g\˜=Å¡ HõeQˆ =∞Ǩϟ#fl`« ã¨`«Êùe`åÅ∞
â’¡II Ü«∞ W^ŒO â◊$}∞Ü«∂xfl`«ºO, Ü«∞âßÛÑ≤ ѨiH©~°ÎÜÕ∞`ü, <å â◊√ÉèíO „áêѨÙflÜ«∂`ü H˜OK«`ü, ™È-=Ú „`ÕÇϨ K« =∂#=óII D q+¨μ‚ ã¨ÇϨ „ã¨<å=∂Å∞ „Ѩu~ÀA q#fl#∞, K«kq##∂, PÅÑ≤Oz##∂, WǨÏOÖ’#∂, Ѩ~O° Ö’#∂ ã¨~fi° ã¨∞Yâ◊√ÉèÏÅ∞ HõÅ∞QÆ∞`å~Ú.
â’¡II "Õ^•O`«QÀ „ÉÏǨχ}ó ™êº`ü, HõΔ„uÜ≥∂ q[~¸ Éèí"Õ`ü, "≥·â’º ^èŒ# ã¨=∞$^Œúó™êº`ü, â◊¥„^Œó ã¨∞Y =∂ѨÙflÜ«∂`ü II „ÉÏǨχ}À`«=Î ÚʼnõΩ *Ï˝#ã¨OѨ^.Œ Hõ„Δ uÜ«ÚʼnõΩ x`«ºq[Ü«∞=Ú. "≥â· √◊ ºÅ‰õΩ ÅH©; J#∞„QÆǨτáêÑ≤Î. â◊¥„^Œ∞ʼnõΩ ã¨∞Y=Ú ã≤kú™êÎ~Ú.
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â’¡II ÉèíH˜Î=∂#ºó ã¨^À`å÷Ü«∞, â◊√zó ã¨Î^Œæ`«=∂#ã¨ó, ã¨Ç¨Ï„ã¨O "åã¨∞^Õ=㨺, <å=∂fl"Õ∞`«`ü „ѨH©~°ÎÜÕ∞`ü II â’¡II Ü«∞â◊ó „áêáÈflu qѨÅO, *Ï˝u „áê^è•#º"Õ∞= K«, JK«ÖÏO „tÜ«∞ =∂áÈflu, „âıÜ«∞ó „áêáÈfl`«ºã¨∞Î`«=∞"£∞ II `≥Å¡`≥Å¡"å~°∞`«∞O_»QÍ<Õ ÖËz ÉèíH˜Î`À P "åã¨∞^Õ=Ù_»∞ ^Õ"åkè^Õ=Ù_»x ã¨∞Îu™êÎ~À J\˜ì"å~°∞ ^èŒ#∞ºÅ∞. "å~°∞ J#O`«"≥∞ÿ# H©iÎx ѨiѨÓ~°‚ ÉèÏQͺxfl á⁄O^Œ∞`å_»∞.
â’¡II # ÉèíÜ«∞O Hõfiz ^•áÈflu, g~°ºO `Õ[â◊Û qO^Œu, Éèí=`«º~ÀQÀ ^Œ∞ºu=∂<£, |Å~°∂Ѩ QÆ∞}Ïxfi`«ó II J@∞¡ ѨÓlOz ѨiîOz#"åiH˜ cèu, ÉèíÜ«∞=∞#flk Z~°∞QÆ_»∞. g~°º, `Õ[ã¨∞û`À qÅã≤Å∞¡`å_»∞. |ÅO`À ‰õÄ_ç# `Õ[ã¨∞û, HÍOu=O`«O`À "≥eyáÈ`å_»∞. Z\˜ì ~ÀQÆO ^ŒiKÕ~°^Œ∞.
â’¡II ~ÀQÍ~ÀÎ =ÚK«º`Õ ~ÀQÍ`ü, |^Àú =ÚKÕº`« |O^èŒ<å`ü, ÉèíÜ«∂#∞‡KÕº`« cè`«ã¨∞Î, =ÚKÕÛ`åѨ#fl PѨ^ŒóII J<å~ÀQƺO`À Ñ‘_Oç K«|_Õ"å_»∞, q=Ú‰õΩ_Î =» Ù`å_»∞. |O^è•Å∞, ã¨=∞㨺Š#∞Oz q=ÚH˜,Î PѨ^ÅŒ #∞Oz ~°HOΔ˜ Ѩ|_»`å_»∞.
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
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â’¡II ^Œ∞~åæ}º uu~° `åºâ◊√, ѨÙ~°∞+¨ó ѨÙ~°∞ëÈ`«Î=∞O, ã¨∞Î=<åfl=∞ ã¨Ç¨Ï„¿ã}, x`«ºO ÉèíH˜Î ã¨=∞xfi`«ó II D q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∂Å#∞ x`«ºO ã¨∞ÎuOKÕ"å~°∞, Zxfl ^Œ∞óY qѨ`«∞ÎÅ∞ =zÛ<å, #k g∞^Œ "≥à§ı Ѩ_=» ÖÏ „ѨâßO`«OQÍ ™êyáÈ`«∞O\Ï~°∞.
â’¡II "åã¨∞^Õ"å„â◊Ü≥∂ =∞~Àκ, "åã¨∞^Õ= Ѩ~åÜ«∞}ó, ã¨~°fiáêѨ qâ◊√^•ú`å‡, Ü«∂u „|Ǩχ ã¨<å`«#"£∞ II P "åã¨∞^Õ=Ù_À Ѩ~=° ∞QÆuÜ«∞x, Jxfl `å<Õ Jx P„â◊~ÚOz ÉèHí `Θ À ѨÓlOz, ѨiîOKÕ"å~°∞ Jxfl "åº^èŒ∞Å #∞Oz q=Ú‰õΩÎ_≥·, ã¨<å`«#"≥∞ÿ# „|ǨχѨ^•xfl JO^Œ∞HÀQÆÅ_»∞.
â’¡II # "åã¨∞^Õ= ÉèíHÍÎ<å, =∞â◊√ÉèíO q^Œº`Õ Hõfiz`ü, [#‡=∞$`«∞º *~å"åºkè ÉèíÜ«∞O <≥·"ÀѨ*ÏÜ«∞`Õ II P "≥·‰õΩO~î°"åã¨∞_»∞ "åã¨∞^Õ_»∞=Ù `«# Éèí‰õΩÎʼnõΩ ZÖÏO\˜ Jâ◊√Éèí H©_»∞#∞ ^ŒiKÕ~h° Ü«∞_»∞. =∂#= [#‡ `åÅ∂‰õΩ ÉèÜ í ∞« , ~ÀQÆ, =$^•úѺ¨ =ÚÅ #∞Oz LѨâ◊q∞OѨ|_»`å_»∞.
â’¡II W=∞O ã¨Î= =∞nèÜ«∂#ó „â◊^•úÉèíH˜Î ã¨=∞xfi`«ó, Ü«Ú*˺`å`«‡ ã¨∞YHΔÍOu, N ^èŒ$u 㨇 $u H©iÎaèó II JѨiq∞`«"≥∞ÿ# „â◊^•úÉèíH˜Î`À D q+¨μ‚ ã¨Ç¨Ï„㨠<å=∞ áê~åÜ«∞}O KÕÜ«Ú"åxH˜ ÉèÏQƺ, ^è≥·~°º, H©iÎÅ`Àáê@∞ P`«‡ ã¨∞YO HõÅ∞QÆ∞`å~Ú.
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â’¡II #„HÀ^èÀ #K«=∂`«û~°ºO, #Ö’Éè’ <å-â◊√ÉèÏ=∞uó Éèí=Ou Hõ$`« ѨÙ}Ϻ<åO, ÉèíHÍÎ<åO ѨÙ~ÀëÈ`«Î"Õ∞ II ^Õfi+¨O, „HÀ^èŒO, Jã¨∂Ü«∞, Ö’ÉèíO ã¨HõÅ ^Œ∞~°∞æ}ÏÅ∞ ^Œ∂~°=∞=Ù`å~Ú.
â’¡II ^Òºó 㨠K«O„^•~°¯ #HõΔ„`å, YO kâ’ Éèí∂~°‡Ç¨ÏŸ^Œkèó, "åã¨∞^Õ=㨺 gˆ~º}, q^èŒ$`åx =∞Ǩ`«‡#ó II D „|Ǩ‡O_»O, K«O„^Œ, ã¨∂~°º, #HõΔ„`åÅ`À ‰õÄ_ç# Ö’HõO, Éèí∂q∞, kâ◊Å∞ ã¨=Ú„^•Å∞ P "åã¨∞^Õ=Ùx KÕ`«<Õ "å\˜ ™ê÷<åÖ’¡ L<åfl~Ú.
â’¡II 㨠ã¨∞~åã¨∞~° QÆO^èŒ~°fiO, 㨠ܫ∞HΔÀ~°QÆ ~åHõΔã¨O, [QÆ^Œfiâı =~°Î`Õ^ŒO, Hõ$+¨‚㨺 㨠K«~åK«~°"£∞ II ^Õ=`«Å∞, ^•#=ÙÅ∞, QÆO^è~Œ ∞° fiÅ∞, Ü«∞‰õΩΔ Å∞, ~åHõãΔ ∞¨ Å∞ D ã¨HÅõ K«~åK«~° [QÆ`«∞Î P "åã¨∞^Õ=Ù_»∞, P Hõ$+¨μ‚_ç Pnè#OÖ’<Õ L#flk.
â’¡II WO„kÜ«∂}˜ =∞<À|∞kúó, ã¨`«Î fiO `Õ*’|ÅO ^èŒ$uó, "åã¨∞^Õ"å`«‡ HÍ<åºÇ¨ïó, ˆHΔ„`«O ˆHΔ„`«[˝ U= K«II =∞#ã¨∞û, |∞kú, |ÅO, HÍOu, r=â◊s~°O WO„kÜ«∂Å∞ Jxfl ã¨~fi° O "åã¨∞^Õ=Ùx ã¨fi~°∂Ѩ"Õ∞.
â’¡II ã¨~åfiQÆ=∞<å =∂Kå~°ó „Ѩ^äŒ=∞O ѨiHõÅʺ`Õ, PKå~° „ѨÉèí"À ^èŒ~À‡, ^èŒ~°‡ã¨º „ѨÉèí∞~°K«∞º`«ó II ã¨HõÅ "Õ^•Å‰õΩ PKå~°O L#flk. J\˜ì "Õ^•Kå~°O „ѨHÍ~°O ^èŒ~°‡O qHõã≤Oz#k. J\˜ì ^èŒ~å‡xH˜ JK«∞º`«∞_≥·# "åã¨∞^Õ=Ù_Õ =∞Ǩ„ѨÉèí∞=Ù.
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â’¡II |∞∞+¨Ü«∞ó Ñ≤`«~À ^Õ"åó =∞ǨÉèí∂`åx ^è•`«=ó, [OQÆ=∂ [OQÆ=∞O KÕ^ŒO [QÆ<åfl~åÜ«∞}À^范ù="£∞ II =∞Ǩ|∞∞+¨μÅ∞, Ñ≤`«$ ^Õ=`«Å∞, ^Õ=`«Å∞, ѨOK« =∞ǨÉèí∂`åÅ∞, ã¨Ñ¨Î ^è • `« ∞ =ÙÅ∞, K« ~ åK« ~ å`« ¯ "≥ ∞ ÿ # D 㨠~ ° fi [QÆ ` « ∞ Î P =∞Ǩ q+¨ μ ‚ = Ù P N=∞<åfl~åÜ«∞}∞x =Å¡<Õ L^Œƒqù Oz „ѨHÍtã¨∞<Î åfl~Ú.
â’¡II Ü≥∂QÀ *Ï˝#O `«^ä• ™êOYºO, q^•ºó tÖÏÊk Hõ~°‡K« "Õ^•ó âߢ™êÎ}˜ q*Ï˝#O, U`«`ü ã¨~°fiO [<å~°Ì<å`ü II Ü≥∂QÆO, *Ï˝#O, ™êOYºO, ã¨=∞ã¨Î q^ŒºÅ∞, tÖÏÊk Hõ~°‡Å∞, "Õ^•Å∞, âߢ™êÎÅ∞, q*Ï˝#O ã¨~°fiO "åã¨∞^Õ=Ù_»∞, P [<å~°∞úx =ÖË¡ Hõey L<åfl~Ú. HõÅ∞QÆ∞`«∞<åfl~Ú.
â’¡II UHÀ q+¨μ‚ó =∞ǨÏ^Œ∂ƒù`«O, Ѩ$^äŒQÆ∂ƒù`å#º<ÕHõâ◊ó, „f<£ Ö’HÍ<£ "åºÑ¨º Éèí∂`å`å‡, Éèí∞OˆHÎ qâ◊fiÉèí∞QÆ=ºÜ«∞ó II P =∞Ǩq+¨μ‚=Ù XHõ¯_Õ áê~°=∂iúHõ ã¨`åÎ ã¨fi~°∂ѨO. P N=∞<åfl~åÜ«∞ }∞_»∞, P Éèí∂`å`«∞‡_≥·# <å~åÜ«∞}∞_Õ D =ÚÖ’¡HÍÖ’¡ ã¨~°fi^• "åºÑ≤Oz L<åfl_»∞.
â’¡II W=∞O ã¨Î=O ÉèíQÆ=`À, qëÈ‚ó "庿ã# H©iÎ`«O, Ѩˆ~î^Œº WKÕÛù`« ѨÙ~°∞+¨ó „âıÜ«∞ó „áêѨÙÎO ã¨∞MÏx K«II U r=Ù_»∞, =∂#=Ù_»∞ ã¨∞MÏÅ#∞, „âıÜ«∞ã¨∞ûx HÀ~°∞‰õΩO\Ï_À "åOzè™êÎ_À, P r=Ù_»∞ "åºã¨ =∞ǨÏi¬KÕ H©iÎOK«|_»¤ N q+¨μ‚ã¨Ç¨Ï„㨠<å=∞ ™È΄`åxfl x`«º áê~åÜ«∞} KÕÜ∂« e. J\˜"ì åi HÀÔ~¯Å∞ ~å„u áÈ~Ú Ñ¨QÅÆ ∞
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=zÛ#@∞ì, ѨQÅÆ ∞ áÈ~Ú ~å„u =zÛ#@∞ì HÀiHõÅ∞ HÀ~°∞‰õΩ#flq <≥~"° ~Õ |° _»`å~Ú.
â’¡II qâıfiâ◊fi~° =∞[O ^Õ=O, [QÆ`«ó „ѨÉèí∞ =∞=ºÜ«∞O, Éèí[xÎ ÜÕ∞ ѨÙ+¨¯~åHõΔO, 㨠`Õ Ü«∂xΠѨ~åÉèí="£∞ II ã¨=∞ã¨Î qâ◊fiO Ѩ~°=∂`«‡ ã¨fi~°∂ѨÙ_≥·#@∞=O\˜ N=∞Ǩq+¨μ‚"Õ. J`«_Õ ã¨~åfiO`«~åºq∞ J`«_çx P„â◊~ÚOz# "åiH˜... J`«x Ü«∞O^Œ∞ ÉèíH˜Î„â◊^ŒúÅ∞ HõÅ"åiH˜ J`«_Õ ~°HõΔ‰õΩ_»∞. "åºã¨ „Ѩ}©`«"≥∞ÿ# N =∞Ǩq+¨μ‚=Ù ã¨Ç¨Ï„ã¨<å=∞ áê~åÜ«∞}=Ú KÕã#≤ "åiH˜ Z#fl_»∞ Ѩ~åÉè=í =Ú HõÅQÆ^∞Œ . J#QÍ W+¨ì ã≤kú HõÅ∞QÆ∞@ `«^䌺=Ú.
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N q+¨μ‚ ã¨ÇϨ „㨠<å=∞ ™È΄`«=Ú Nâ‹Ö· âË ◊ ^ŒÜ∂ « áê„`O« nè ÉèHí ÍÎ ºk QÆ∞}Ï~°= ‚ "£∞ I Ü«∞fO„^Œ Ñ „ = ¨ }O =O^Õ ~°=∞º *Ï=∂`«~O° =Úx"£∞ II ÅH©;<å^äŒ ã¨=∂~°OÉèÏO <å^äŒ Ü«∂=Ú# =∞^躌 =∂"£∞ I J㨇^•Kå~°º Ѩ~º° O`åO =O^Õ QÆ∞~°∞ Ѩ~O° Ѩ~å"£∞ II Ü≥∂ x`«º =∞K«∞º`« Ѩ^•O|∞[ Ü«ÚQƇ~°∞Hõ‡ "åº"≥∂ǨÏ`« ã¨k Î `«~å}˜ `«$}ÏÜ«∞ "Õ∞<Õ I J㨇^Œ∞~æ Àó ÉèQí = Æ `À㨺 ^ŒÜ∞ÿ≥ Hõ ã≤O^èÀó ~å=∂#∞[㨺 K«~} ° ∫ â◊~} ° OÑ „ Ñ ¨ ^ ¨ ºÕ II =∂`å Ñ≤`å Ü«Ú=`«Ü∞« ã¨# Î Ü«∂ qÉè∂ í uó ã¨~fi° O Ü«∞^Õ= xÜ«∞"Õ∞# =∞^Œ#fiÜ«∂<å"£∞ I P^Œºã¨º #ó ‰õΩÅѨ`óÕ =‰õΩàÏaè~å=∞O N=∞`«^ Î OŒ Ñ „ ∞≤¶ Ü«ÚQÆàO◊ Ñ „ } ¨ =∂q∞ =¸~å÷fl II Éè∂ í `«O ã¨~â° Û◊ =∞ǨÏ^•Ç¨ÏfiÜ«∞ Éè@ í < ì å^äŒ NÉèHí ™Î˜ ê~° ‰õΩÅâıY~° Ü≥∂y"åǨ<£ I ÉèHí ÍÎOÑ „ ∞≤¶ ~ˆ }∞ Ѩ~H° ÍÅ Ü«∞fO„^Œ q∞„âß<£ N=∞`ü Ѩ~åO‰õΩâ◊ =ÚxO Ñ „ } ¨ `Àã≤‡ x`«º"£∞ II FO ÉèQí = Æ <åfl~åÜ«∞}Ïaè =∞`å#∞~°∂Ѩ, ã¨fi~°∂Ѩ ~°∂Ѩ, QÆ∞}qÉè= í , Sâ◊fi~°º jÖÏk J#=kèHÍuâ◊Ü∞« , Jã¨OM˺ܫ∞ HõàϺ} QÆ∞}QÆ}ÏO, Ѩ^‡Œ =<åÅÜ«∂O, ÉèQí = Æ fO, t „ Ü«∞O ^ÕgO x`åº# áê~ÚhO, x~°=^•ºO, ^Õ=^Õ= k=º=∞Ç≤Ï+‘O, JdÅ [QÆ<å‡`«~O° , J㨇<å‡`«~O° , Jâ◊~} ° º â◊~} ° ϺO, J##º â◊~} ° ó, â◊~} ° =∞ǨÏO Ñ „ Ñ ¨ ^ ¨ ºÕ .
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ÅH©; JëÈì`~Ϋ ° â◊`< « å=∞ ™È΄`«=Ú ^Õ=Óº"åK«ó ^Õ=^Õ=! =∞Ǩ^Õ=! u „ HÍÅ[˝! =∞¿ÇÏâ◊fi~°! Hõ~∞° }ÏHõ~!° ^Õ"âÕ !◊ ÉèHí ÍÎ#∞„QÇ Æ Ï¨ HÍ~°H!õ II JëÈì`~Ϋ â° `◊ O« ÅHΔͺó â„ ’`«∞q∞KåÛq∞ `«`Ϋ fi`«ó II
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=∂`«~fl°=∂q∞! Hõ=∞ÖË! Hõ=∞ÖÏÜ«∞`åH˜!Δ Nq+¨μÇ ‚ Ϩ $`ü Hõ=∞Å"åã≤x! qâ◊fi=∂`«ó! I H©~Δ À^Œ*IË Hõ=∞Å HÀ=∞Å QÆ~ƒ° Qù “i ! ÅH˜‡Δ ! Ñ „ ã ¨ ^ ‘ Œ ã¨``« O« #=∞`åO â◊~} ° ºË II
Ѷ¨Å„â◊√uó u „ HÍÅO Ü≥∂ [¿Ñ`ü q^•fi<£ +¨}χã¨O ql`ÕOk „ Ü«∞øI ^•i„^ºŒ ^èfiŒ Oã¨#O Hõ$`åfi ã¨~fi° =∂áÈfl `«ºÜ«∞`«fl`ó« II ^Õg<å=∞ ã¨ÇϨ ã ¿„ +¨μ ѨÙ}º=∞ëÈì`~Ϋ O° â◊`" « ∞£ I ÜÕ∞# t „ Ü«∞ =∞"åáÈflu HÀ\˜[#‡ ^Œi^ „ `Œ ó« II Éè$í QÆ∞"åˆ~ â◊`O« nè=∂<£ Ѩ~ˆ ^ î £ =`«~û = ° ∂„`H« " õ ∞£ I JÃ+âì· fi◊ ~°º =∞"åáÈflu ‰õΩÉË~° W= Éè∂ í `«ÖË II ^•i„^ºŒ "≥∂K«#O <å=∞ ™ÈÎ`„ « =∞OÉÏ=~°O â◊`" « ∞£ I ÜÕ∞# t „ Ü«∞ =∞"åáÈflu HÀ\˜[#‡ ^Œi^ „ `Œ ó« II Éè∞í HÍÎfi `«∞ qѨÙÖÏ<£ Éè’QÍ<£ JO`Õ ™êÜ«Ú[º =∂ѨÙflÜ∂ « `ü I á„ ê`«óHÍÖË Ñ¨~ˆ î xfl`º« O ã¨~fi° ^Œ∞óM’ѨâßO`«Ü∞Õ II Ѩ~O°î ã¨∞Î zO`«Ü∞Õ ^£ ^ÕgO ã¨~åfiÉè~í } ° Éè∂ í +≤`å"£∞ II Wu N ÅH©; JëÈì`~Ϋ ° â◊`<« å=∞ ™ÈÎ`„ O« ã¨OѨÓ~°"‚ ∞£
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N q+¨μ‚ ã¨ÇϨ „㨠<å=∞ ™È΄`«=Ú Ñ¨Ó~°fi Ñ‘iHî õ ó FO â◊√HÍ¡O|~°^~Œè O° q+¨μO‚ â◊t=~°O‚ K«`∞« ~°∞ƒ[ù "£∞ I Om suklambaradharam vishnum sasivarnam chaturbhujam I
Ñ „ ã ¨ # ¨ fl=^Œ#O ^蕺ÜÕ∞`ü ã¨~fi° qѶ∞¨ ’flÑ⨠ßO`«Ü∞Õ II prasannavadanam dhyayet sarva vighnopasantaye II
Ü«∞㨺 kfi~°^Œ =¢HÍÊ^•ºó áêi+¨^•ºó Ѩ~â° ≈◊ `«"∞£ I yasya dviradavaktradyah parisadyah parah satam I
qѶ∞¨ flO xѶ∞¨ flOu ã¨``« O« q+¨fiHˆ # û O `«=∂„âÜ ◊ ∞Õ II vighnam nignanti satatam viswakasenam tamasraye II
"åºã¨O =ã≤+ª¨ #áêÎ~O° â◊Hˆ óΠᜄ`« =∞HõŇ+¨"∞£ I vyasam vasisthanaptaram sakteh pautramakalmasam I
Ѩ~åâ◊~å`«‡[O =O^Õ â◊√Hõ`å`«O `«áÈxkè"∞£ II parasaratmajam vande sukatatam taponidhim II
"庙êÜ«∞ q+¨μ~‚ ∂ ° áêÜ«∞ "åºã¨ ~°∂áêÜ«∞ q+¨" ‚ ÕI vyasaya vishnurupaya vyasarupaya vishnave I
#"≥∂ "≥· | „ Ǩχx^èÜ Œ ∞Õ "åã≤ëêªÜ∞« #"≥∂ #=∞ó II namo vai brahmanidhaye vasistaya namo namah II
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JqHÍ~åÜ«∞ â◊√^•úÜ∞« x`åºÜ«∞ Ѩ~= ° ∂`«‡<Õ I avikaraya suddhaya nityaya paramatmane I
ã¨^H·≥ ~õ ∂ ° Ѩ ~°∂áêÜ«∞ q+¨" ‚ Õ ã¨~fi° l+¨" ‚ Õ II sadaikarupa rupaya vishnave sarvajishnave II
Ü«∞㨺 㨇~°}=∂„`} Õ [#‡ ã¨O™ê~°|O^è< Œ å`ü I yasya smaranamatrena janma samsarabandhanat I
q=ÚK«º`Õ #=∞ ã¨ã ÃÎ ‡· q+¨" ‚ ÕÑ „ É ¨ q íè +¨" ‚ Õ II vimuchyate namastasmai vishnave prabhavishnave II
FO #"≥∂ q+¨"‚ Õ Ñ„ ɨ qíè +¨"‚ Õ om namo vishnave prabhavishnave
N "≥â · O◊ áêÜ«∞# L"åK«ó â„ √◊ `åfi ^è~Œ å‡ #âı+ ¿ } áê=<åx K« ã¨~fi° â◊ó I shrutva dharma nasheshana pavanani cha sarva shah I
Ü«Úkè+~ª≤ ° âß≈O`«=#O ѨÙ#ˆ~ "åÉèºí ÉèÏ+¨`« II yudhishtirah shantanavam punareva abhyabhashata II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
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Ü«Úkè+~ª≤ ° L"åK«ó H˜ "Õ∞HõO ^≥= · `«O Ö’ˆH H˜O "å¿ÑºHõO Ѩ~åÜ«∞}"£∞ I ki mekam daivatam loke kim vapyekam parayanam I
ã¨∞= Î O`«ó HõO Hõ =∞~°ÛO`«ó á„ êѨÙflÜÚ « ó =∂#"åâ◊√≈Éè" í ∞£ II stuvantah kam ka marchantah prapnuyuh manavah shubham I
HÀ ^è~Œ ‡° ã¨~û fi° ^è~Œ å‡}ÏO Éè= í `«ó Ѩ~" ° ∂ ≥ =∞`«ó I ko dharma sarva dharmanam bhavatah paramo matah I
H˜O [Ѩ<£ =ÚK«º`Õ [#∞Îó [#‡ ã¨O™ê~° |O^è< Œ å`ü II kim japanmuchyate janthuh janma samsara bandhanat II
N cè+‡¨ L"åK«ó [QÆ`ü Ñ „ É ¨ ∞íè O ^Õ=^Õ=O J##ÎO ѨÙ~°∞ëÈ`«= Î ∞"£∞ I jagat prabhum dev devam anantam purushotamam I
ã¨∞= Î <£ <å=∞ã¨ÇϨ ã ¿„ } ѨÙ~°∞+¨ó ã¨``« Àu÷`ó« II sthuvan namasahasrena purushah satatottitah II
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`«"∞Õ = Kå~°ÛÜ∞« xfl`º« O ÉèHí Íκ ѨÙ~°∞+¨ =∞=ºÜ«∞"£∞ I tameva charcha yannityam bhaktya purusha mavyayam I
^蕺ܫ∞<£ ã¨∞= Î <£ #=∞㨺Oâ◊Û Ü«∞[=∂# ã¨" Î ∞Õ = K« II dhyayan stuvan namasyamscha yajamana sthameva cha II
J<åk x^è# Œ O q+¨μO‚ ã¨~fi° Ö’Hõ =∞¿ÇÏâ◊fi~°"∞£ I anadi nidhanam vishnu sarvaloka mahesvaram I
Ö’HÍ^躌 HõOΔ ã¨∞= Î xfl`º« O ã¨~fi° ^Œ∞óMÏuQÀ Éè" í `Õ ü II lokadhyaksham sthuvannityam sarvaduhkhatigo bhavet II
| „ Ǩχ}ºO ã¨~fi° ^è~Œ ‡° [˝O Ö’HÍ<åO H©i= Î ~°# ú "£∞ I brahmanyam sarva dharmagnam lokanam keerthi vardhanam I
Ö’Hõ<å^äOŒ =∞ǨÏ^Œ∂ƒ`ù O« ã¨~fi° Éè∂ í `« Éè" í À^Œƒ= ù "£∞ II lokanatham maha-dbhootam sarvabhuta bhavod bhavam II
U+¨ "Õ∞ ã¨~fi° ^è~Œ å‡}ÏO ^è~Œ À‡kèH`õ " « ∂ ≥ =∞`«ó I esha me sarva dharmanam dharmo dhikatamo matah I
Ü«∞^ŒƒùHÍκ ѨÙ}‚sHÍHõΔO ã¨Î"≥· ~°ˆ~Û #fl~°ã¨û^• II yadbhaktya pundaree-kaksham ta vairarche nara sada II
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Ѩ~= ° ∞O Ü≥∂ =∞ǨÏ`Õ[Î ó Ѩ~= ° ∞O Ü≥∂ =∞ǨÏ`«Ñ Î ó¨ I paramam yo maha tejaha paramam yo maha tapha II
Ѩ~= ° ∞O Ü≥∂ =∞ǨÏ^ „ ƒŒ ÇϨ ‡ Ѩ~= ° ∞ Ü«∞ó Ѩ~åÜ«∞}"£∞ II paramam yo mahad brahma paramam yah parayanam II
Ѩq`„ å}ÏO Ѩq`„ O« Ü≥∂ =∞OQÆàÏ<åO K« =∞OQÆàO◊ I pavitranam pavitram yo mangalanam cha mangalam I
^≥= · `«O ^Õ=`å<åO K« Éè∂ í `å<åO Ü≥∂ =ºÜ«∞ó Ñ≤`åII daivatam devatanam cha bhootanam yo vyayah pita II
Ü«∞`« ã¨~û åfi}˜ Éè∂ í `åx Éè= í <åκk Ü«ÚQÍQÆ"∞Õ I yatah sarvani bhutani bhavantyadi yugagame I
Ü«∞ã≤‡Oâ◊Û Ñ „ à¨ Ü ◊ ∞« O Ü«∂Ou ѨÙ#ˆ~= Ü«ÚQÆHÜ Δõ ∞Õ II yasminscha pralayam yanti punareva yugakshaye II
`«ãº¨ Ö’Hõ Ñ „ ^ ¨ •è #㨺 [QÆ<åfl^ã Œä º¨ Éè∂ í Ѩ`Õ I tasya loka pradhanasye jaganna thasya bhupate I
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qëÈ‚~åfl=∞ã¨ÇϨ ã „ O¨ "Õ∞ â◊$}∞ áêѨÉÜ íè ∂ « ѨÇϨ "£∞ II vishnor nama saharam me shrunu papa bhayapaham II
Ü«∂x <å=∂x Q“}Ïx qMϺ`åx =∞Ǩ`«‡#ó I yani namani gounani vikhyatani mahatmanah I
|∞∞+≤aóè Ѩiw`åx `åx =HΔͺq∞ Éè∂ í `«Ü∞Õ II rishibhih parigeetani tani vakshyami bhootaye II
qëÈ‚~åfl=∞ã¨ÇϨ ã „ ã ¨ º¨ "Õ^" Œ åº™È =∞Ǩ#$+≤ó I vishno ranam sahasrasya vedavyaso maha munih I
Kè< « ÀÌ#∞+¨μÑ ì π `«^•ä ^Õ"À ÉèQí " Æ å<£ ^Õ=H©ã∞¨ `«ó II chando nusthup tatha devo bhagavan devakee-sutah II
J=∞$O`åâ◊¥^Œƒ" ù À c[O â◊HΘ ~ˆ = Ì H˜ #O^Œ#ó I amrutham shudbhavo beejam shaktir devaki nandanah I
u „ ™ê=∂ ǨÏ$^ŒÜ∞« O `«ãº¨ âß<åκ~ˆ ÷ qxÜ«Ú[º`Õ! II trisama hrudayam tasya shantya rdhe viniyujyate II
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q+¨μO‚ l+¨μO‚ =∞Ǩq+¨μO‚ Ñ „ É ¨ q íè +¨μO‚ =∞¿ÇÏâ◊fi~°"∞£ I vishnum jishnum maha vishnum prabha vishnum mahesvaramI
J<ÕH~õ ∂ ° Ѩ ^≥`· åºO`«O #=∂q∞ ѨÙ~°∞ëÈ`«= Î ∞"£∞ II anekarupa daithyantham namami purushottamam II
J㨺 NqëÈ‚ó k=º ã¨ÇϨ ã „ < ¨ å=∞ ™ÈÎ`„ « =∞Ǩ=∞O„`ã « º¨ asya srivishnordivyasahasranama stotra mahamantrasya
N "Õ^" Œ åº™È ÉèQí " Æ å<£ |∞∞+≤ó, sri vedavyaso bhagavan rishi :
J#∞+¨μÑ ì π Kè# « óú , anustup chandah
N =∞Ǩq+¨μó‚ Ѩ~= ° ∂`å‡ N =∞<åfl~åÜ«∞}À ^Õ=`å, srimahavishnuh paramatma srimannarayano devata
J=∞$`åOâ◊¥^Œƒ" ù À ÉèÏ#∞iu c["£∞, amrtamsudbhavo bhanuriti bijam
^Õ=H© #O^Œ# ã „ + ¿û¨ u ì â◊HóΘ , devakinandanah srasteti saktih
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
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L^Œƒ= ù ó HΔÀÉè} í À^Õ= Wu Ѩ~" ° ∂ ≥ =∞¢#óÎ , udbhavah kshobhano deva iti paramo mantrah
â◊OYÉè$í #flO^ŒH© K«H„ u © H©ÅHõ"∞£ , sankhabhrnnandaki chakriti kilakam
âß~üæ^èŒ<åfi QÆ^•^èŒ~° W`«º¢ã¨Î"£∞, sarngadhanva gadhadhara ityastram
~°^•ä OQÆáê}˜ ~°HÀΔ Éèºí Wu <Õ`„ " « ∞£ , rathangapani raksobhya iti netram
u „ ™ê=∂ ™ê=∞QÆ ™êû"∞Õ u Hõ=K«O, trisama samagah sameti kavacham
P#O^ŒO Ѩ~| „° Ç ¿ χu Ü≥∂xó, anandam parabrahmeti yonih
|∞∞`«∞ã¨∞^ û ~Œ ≈° #ó HÍÅ Wu kQƃOù ^èóŒ , ruthu sudasanah kala iti digbandhah
qâ◊fi~°∂Ѩ Wu ^蕺#"£∞, visvarupa iti dhyanam
N =∞Ǩq+¨μ‚ Ñ „ `‘ º« ~ˆ ÷ N ã¨ÇϨ ã „ < ¨ å=∞ [¿Ñ qxÜ≥∂QÆó sri mahavishnu prityarthe sri saharanama jape viniyogah
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^蕺#"£∞ H©~Δ À^Œ#fi`ü Ñ „ ^ ¨ âÕ ı â◊√z=∞}˜ qÅã¨`ü ã à H· `õ Õ =∞øH˜HÎ Í<åO, ksirodanvat pradese suchimani vilasat saikate mauktikanam
=∂ÖÏH±¡ áêÎã# ¨ ã¨ó÷ ã¨Ê\ ù H˜ = õ ∞}˜ xÉèó·ˇ =∞øH˜HÔÎ ~· ‡° O_ç`åOQÆó I malaklptasanasthah sphatika mani nibhai rmauktikairmanditangah I
â◊√É ¢ ·ˇè ~°É ¢ ·ˇè ~°^É ¢Œ ·ˇè ~°∂Ѩi q~°z`≥ó· =ÚHõÑ Î Ü ‘ ¸ « +¨=~Ô ¬· ó subhrai rabhrai radabhrai rupari virachitair muktapiyusha varsaih
P#On#ó ѨÙhÜ«∂`ü, Ji#o#QÆ^• â◊OYáê}˜~∞° ‡‰õΩO^Œó II anandi nah puniyath arinalinagada sankhapanirmukundah II
Éè∂ í óáê^Ò Ü«∞㨺<åaèó, qÜ«∞^Œã∞¨ ~°xÅó K«O^ „ ã Œ ∂ ¨ ~“ºK«<`„Õ Õ bhuh padau yasya nabhir viyadasuranila chandra suryau cha nethre
Hõ~å‚"å™ê t≈~À^Òºó =ÚY=∞Ñ≤ ^ŒÇϨ <À Ü«∞㨺 "å¿ãÜ Î ∞« =∞aúóII karnavasah sirodyaurmukhamapi dahano yasya vasteya mabdhih II
JO`«ãO÷¨ Ü«∞㨺 qâ◊fiO ã¨∞~°#~° YQÆQÀ Éè’y QÆO^è~Œ fi° ^≥`· º·≥ ó antastham yasya visvam suranarakhagago bhogi gandharva daityaih
z„`O« ~°O~°=∞º`Õ, `«Ou „ Éè∞í =# =ѨÙ+¨O q+¨μg ‚ ∞â◊O #=∂q∞II chitram ramramyate tam tribhuvana vapusham vishnumisam namami II
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âßO`åHÍ~°O Éè∞í [QÆâÜ ◊ ∞« #O Ѩ^‡Œ <åÉèOí ã¨∞~ˆ â◊O santakaram bhujagasayanam padmanabham suresam
qâßfiHÍ~°O QÆQ# Æ ã¨^$Œ â◊O "Õ∞Ѷ∞¨ =~°O‚ â◊√ÉèÏOQÆ"∞£ I visvadharam gagana sadrusam meghavarnam subhangam I
ÅH©;HÍO`«O Hõ=∞Å#Ü«∞#O Ü≥∂yǨÏ$^•úº#QÆ=∞ºO laksmikantam kamalanayanam yogihridhyanagamyam
=O^Õ q+¨μO‚ Éè= í ÉèÜ í ∞« ǨÏ~°O ã¨~fi° Ö’ÔHH· õ <å^ä" Œ ∞£ II vande vishnum bhavabhayaharam sarvalokaikanatham II
"Õ∞Ѷ∞¨ âߺ=∞O Ñ‘`H« “¿ãÜ«∞"åã¨O N=`åûOHõO meghasyamam pitakauseyavasam srivastankam
H“ã¨∞É Î ’è ^•ƒã ù `≤ åOQÆ"∞£ I kaustubhodbhasitangam I
ѨÙ}Àº¿Ñ`«O ѨÙO_»sHÍÜ«∞`åHõOΔ punyopetam pundarikayataksham
q+¨μO‚ =O^Õ ã¨~fi° Ö’ÔHH· õ <å^ä" Œ ∞£ II vishnum vande sarvalokaika natham II
ã¨âO◊ Y K«H„ Oõ #H˜s@‰õΩO_»ÅO sasankha chakram sakiritakundalam
ã¨Ñ`‘ = « ã ¢ OΨ ã¨~ã ° ~‘ ∞° Ç ¿ ÏHõ} Δ OI sapitavastram sarasiru hekshanam I
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ã¨Ç¨ ~° =Hõã Δ Åû÷¨ â’aèH“ã¨∞É Î Oíè #=∂q∞ q+¨μO‚ sahara vaksahsthala sobhikousthubham namami vishnum
t~°™ê K«`∞« ~°∞ƒ[ù "£∞ II sirasa chaturbhujam II
ǨÏió F"£∞ qâ◊fiO q+¨μ‚ ~°fi+¨\ϯ~À Éè∂ í `« Éè= í º Éè= í ^£ Ñ „ É ¨ ∞íè ó I viswam vishnur vashatkaro bhuta bhavyabhavat prabhuh I
Éè∂ í `«H$õ ^£ Éè∂ í `«É$íè ^•ƒ" ù À Éè∂ í `å`å‡ Éè∂ í `«ÉÏè =#ó II bhutakrud bhutaburdbhavo bhootatma bhootabhavanah II
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ѨÓ`å`å‡ Ñ¨~= ° ∂`å‡ K« =ÚHÍÎ<åO Ѩ~= ° ∂QÆuó I pootatma paramatma cha muktanam parama gatihi I
J=ºÜ«∞ó ѨÙ~°∞+¨ ™êûHHˆΔ© `„Δ *« ’˝H~Δõ ° U= K« II avyayah purusha sakshi kshetrajno'kshara eva cha II
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Ü≥∂QÀ Ü≥∂QÆq^•O <Õ`å Ñ „ ^ ¨ •è # ѨÙ~°∞+ ¿ â◊fi~°ó I yogo yogavidam neta pradhana purushesvarah I
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<å~°ãO≤ ǨÏ=Ѩ٠j „ ≈=∂<£ Hˆ â◊=ó ѨÙ~°∞ëÈ`«= Î ∞ó II narasimhavapuh sriman kesavah purushottamah II
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ã¨~fi° â◊≈~°fi t≈= ™ê÷} û ∞ó Éè∂ í `åk iflkè ~°=ºÜ«∞ó I sarvah sarvah sivah sthanur bhutadi rnidhi ravyayah I
ã¨OÉè" í À ÉèÏ=<À Éè~í åÎÑ „ É ¨ = íè ó Ñ „ É ¨ ∞íè sâ◊fi~°ó II sambhavo bhavano bharta prabhavah prabhurisvarah II
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ã¨fiÜ«∞OÉè∂ í â◊≈OÉè∞í ~åk`«ºó ѨÙ+¨¯~åHΔÀ =∞Ǩã¨fi#ó I svayambhuh sambhuradityah pushkaraksho mahasvanah I
J<åk x^è< Œ À ^è•`å q^è•`å ^è•`«∞~°∞`«= Î ∞ó II anadi nidhano dhata vidhata dhaturuttamah II
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J„Ñ" ¨ ∞Õ Ü≥∂ ǨÏ$+‘Hˆ â◊ó Ѩ^‡Œ <åÉè’ =∞~°Ñ „ É ¨ ∞íè ó I aprameyo hrshikesah padmanabho maraprabhuh I
qâ◊fiHõ~å‡ =∞#∞ã¨fiÎ ëêì ã¨q ÷ +¨óª ã¨q ÷ ~À ^ „ ∞Œè =ó II visvakarma manustvasta sthavisthah sthaviro dhruvah II
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J„QÍǨϺ âß≈â◊fi`«ó Hõ$ëÈ‚ Ö’Ç≤Ï`åHõóΔ Ñ „ `¨ ~« # Ì° ó I agrahah sasvatah krishno lohitakshah pratardanah I
Ñ „ É ¨ ∂ íè `« ã ¢ HÎ≤ ‰õ Ωõ ^•ú=∞ Ѩq`„ O« =∞OQÆàO◊ Ѩ~" ° ∞£ II prabhuta strikakudhama pavitram mangalam param II
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Dâß#ó á„ ê}^Œó á„ ê}À *˺+¨óª â„ + ı óª¨ Ñ „ *¨ ÏѨuó I isanah pranadah prano jyesthah sresthah prajapatih I
Ç≤Ï~°}º QÆ~Àƒù Éè∂ í QÆ~Àƒù =∂^è" Œ À =∞^è∞Œ ã¨∂^Œ#ó II hiranya garbho bhugarbho madhavo madhusudanah II
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Dâ◊fi~À q„Hg õ ∞ ^èh Œ fi "Õ∞^è•g q„H= õ ∞ó H„ = õ ∞ó I esvaro vikrami dhanvi medhavi vikramah kramah I
J#∞`«" Î ∂ ≥ ^Œ∞~å^è~Œ ¬° ó Hõ$`«[ó˝ Hõ$u ~å`«‡"å<£ II anuttamo duradhasah krutagnah krtiratmavan II
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ã¨∞~ˆ â◊ â◊≈~°}O â◊~‡° qâ◊fi~ˆ `åó Ñ „ *¨ ÏÉè= í óI suresah saranam sarma visvaretah prajabhavah I
JǨÏã¨Oû =`«~û À "åºà◊ó Ñ „ `¨ º« Ü«∞ ã¨~û fi° ^Œ~≈° #ó II ahah samvatsaro vyalah pratyayah sarvadarsanah II
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J[ ã¨~ˆû fiâ◊fi~° ã≤^ û óúŒ ã≤kú ã¨~û åfik ~°K∞« º`«ó I ajah sarvesvarah siddhah siddih sarvadirachyutah I
=$ëêHõÑ≤ ~°"∞Õ Ü«∂`å‡ ã¨~fi° Ü≥∂QÆ qxã¨û $`«ó II vrshakapi rameyatma sarvayoga vinihsrutah II
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J"≥∂Ѷ∞¨ ó ѨÙO_»sHÍHõóΔ =$+¨H~õ å‡ =$ëêHõ$uó II amoghah pundarikakshah vrushakarma vrushakrtih II
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J=∞$`« âß≈â◊fi`«ó ™ê÷}∞ó =~å~ÀǨϟ =∞Ǩ`«áêó II amrtah sasvata sthanur vararoho mahatapah II
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ã¨~fi° QÆã~û¨ fi° q^•ƒ# ù ∞ó q+¨fiHˆ < û À [<å~°# Ì óI sarvagah sarvavidbhanur vishvakseno janardanah I
"Õ^À "Õ^q Œ ^Œ=ºOQÀ "Õ^•OQÀ "Õ^q Œ `ü Hõqó II vedo vedavi davyango vedango vedavit kavih II
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Ö’Hõ^茺HõΔã¨∞û~å^茺HΔÀ ^èŒ~å‡^茺HõΔó Hõ$`åHõ$`«ó I lokadhyakshah suradhyaksho dharmadhyakshah krutakrutah I
K«`∞« ~å`å‡ K«`∞« ~°∂fiºÇ¨Ïó K«`∞« ~°OÌ + ¢ ì¨ â◊Û`∞« ~°∞ƒ[ù ó II chaturatma chaturvyuha chaturdamstra chaturbhujah II
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É „ Ïè l+¨μ‚ ~Àƒ[ù #O Éè’HÍÎ ã¨ÇÏ≤ +¨μ‚ ~°Q˚ ^ Æ •k[ó I brajishnu rbhojanam bhokta sahishnu rjagadadijah I
J#Ѷ∞¨ ’ q[Ü≥∂ *Ë`å qâ◊ºÜ≥∂xó ѨÙ#~°fiã¨∞ó II anagho vijayo jeta visvayonih punarvasuh II
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L¿ÑO„^À "å=∞#ó á„ êOâ◊√ó J"≥∂Ѷ∞¨ â◊√≈z ~°∂i˚`ó« I upendro vamanah pramsu amoghah suchi rurjitah I
JfO„^Œ ã¨Oû Q„ Ç Æ Ï¨ ã¨~û Àæ ^è$Œ `å`å‡ xÜ«∞"≥∂ Ü«∞=∞ó II atindrah sangrahah sargo dhrutatma niyamo yamah I
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"Õ^Àº "≥^ · ºŒ ã¨^ û •Ü≥∂w g~°Ç¨ =∂^è" Œ À =∞^è∞Œ ó I vedyo vaidyah sadayogi viraha madhavo madhuh I
JfO„kÜ≥∂ =∞Ǩ=∂Ü≥∂ =∞Ǩϟ`åûÇϨ Ÿ =∞Ǩ|Åó II atindriyo mahamayo mahotsaho mahabalah II
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=∞Ǩ|∞kú~‡° Ǩg~Àº =∞Ǩâ◊H~Θ ‡° Ǩ^Œ∞ºuó I mahabuddhirmahaviryo mahasaktirmahadyutih I
Jxˆ~âÌ º◊ =ѨÙj ¢ ≈=∂<£ J"Õ∞Ü«∂`å‡ =∞Ǩk „ ^è$Œ `ü II anirdesyavapuh sriman ameyatma mahadridhrut II
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Jx~°∞^Œã ú ∞¨ ~û å#O^À QÀqO^À QÀq^•O Ѩuó II aniruddah suranando govindo govindam patih II
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Ç≤Ï~°}º <åÉèã í ∞¨ `û á« êó Ѩ^‡Œ <åÉèóí Ñ „ *¨ ÏѨuó II hiranyanabhahsutapah padmanabhah prajapatih II
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J*’ ^Œ∞~°‡~°¬} âß≈™êÎ q„â√◊ `å`å‡ ã¨∞~åiǨ II ajo durmarshanah sasta visrutatma surariha II
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QÆ∞~°∞ ~°∞~æ ∞° `«"∂ ≥ ^è•=∞ ã¨`º« ã¨`û º« Ѩ~å„H= õ ∞ó I gururgurutamo dhama satyah satyaparakramah I
xq∞ëÈ xq∞+¨ ã ¢ wû¨ fi "åK«ãʨ u ~°∞^•~°nóè II nimisho'nimisha sragvi vachaspati rudaradhih II
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ã¨ÇϨ ã „ = ¨ ¸~åú qâßfi`å‡ ã¨ÇϨ ™„ êHõΔ ã¨Ç û Ϩ ã „ ᨠê`üII sahasramurdha visvatma sahasraksha sahasrapat II
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ã¨∞Ñ „ ™¨ ê^Œó Ñ „ ã ¨ < ¨ åfl`å‡ qâ◊fi^Œ$H± qâ◊fiÉè∞í Q∑ qÉè∞í óI suprasadah prasannatma visvadhrgh visvabhug vibhuh I
ã¨`¯« ~åÎã`¨ ¯« $`«™êû^∞Œè ó [Ǩïfl ~åfl~åÜ«∞}À #~°ó II satkarta satkrtah sadhurjahnu rnarayano narah II
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Jã¨OM˺Ü≥∂ Ñ „ " ¨ ∞Õ Ü«∂`å‡ qt+¨ì t≈+¨Hì $õ K«∞Ûz ù óI asankhyeyo'prameyatma visistah sistakrcchuchi I
ã≤^•ú~ó÷° ã≤^ã úŒ O¨ HõÅÊó ã≤k^ ú Œ ã≤k û ™ú ê^è# Œ ó II siddharthah siddhasankalpah siddhidah siddhisadhanah II
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=~°< Ì À =~°= ú ∂#â◊Û qqHõΠ⢠√◊ ≈u™êQÆ~ó° II vardhano vardhamanascha viviktah srutisagarah II
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ã¨∞Éè∞í *’ ^Œ∞~°~ú À "åw‡ =∞¿ÇÏO„^À =ã¨∞^À =ã¨∞ó I subhujo durdharo vagmi mahendro vasudo vasuh I
<≥H· ~õ ∂ ° áÈ |$ǨÏ^ „ ∂ Œ Ѩó tÑ≤q+¨óì Ñ „ H¨ Íâ◊#ó II naikarupo brhadrupah sipivistah prakasanah II
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F[¿ã*Î ’ ^Œ∞ºu^è~Œ ó° Ñ „ H¨ Íâß`å‡ Ñ „ `¨ åѨ#ó I ojastejo dyutidharah prakasatma pratapanah I
|∞^Œóú ã¨ÊëêìH~Δõ À =∞O„`ó« K«O^ „ •Oâ◊√ ~åƒã ù ¯¨ ~°^∞Œ ºu II buddah spastaksharo mantra chandramsu rbhaskaradyutih II
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J=∞$`åO â◊¥^Œƒ" ù À ÉèÏ#∞ó â◊taO^Œ∞ ã¨∞~ˆû â◊fi~°ó I amrtam sudbhavo bhanuh sasabinduh suresvarah I
B+¨^OŒè [QÆ`ã ¿« `û ∞« ó ã¨`º« ^è~Œ ‡° Ѩ~å„H= õ ∞ó II aushadham jagatah setuh satyadharma parakramah II
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HÍ=∞Ǩ HÍ=∞Hõ$`ü HÍ#Îó HÍ=∞ó HÍ=∞„Ñ^ ¨ óŒ Ñ „ É ¨ ∞íè ó II kamaha kamakrt kantah kamah kamapradah prabhuh II
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Ü«ÚQÍkHõ$ ^Œ∞ºQÍ=~ÀÎ <≥H· = õ ∂Ü≥∂ =∞Ǩâ◊#ó I yugadikr dyugavarto naikamayo mahasanah I
J^Œ$â’º =ºHõ~Î ∂ ° ѨâÛ◊ ã¨ÇϨ ã „ l ¨ ^Œ##Îl`ü II adrsyo vyaktarupascha sahasrajidanantajit II
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WëÈì qt+¨ì t≈¿++ ì óì¨ tYO_ô #ǨïëÈ=$+¨ó I isto visistah sistestah sikhandi nahusho vrsah I
H„ À^èÇ Œ ¨ H„ À^èHŒ $õ `ü Hõ~åÎ qâ◊fiÉÏǨï ~°‡Ç‘Ï^è~Œ ó° II krodhaha krodhakrt karta visvabahu rmahidharah II
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JK«∞º`«ó Ñ „ k ¨ `ä ó« á„ ê}ó á„ ê}^À "åã¨"å#∞[ó I achytah prathitah pranah pranado vasavanujah I
JáêOxkè ~°këè êª#O J„Ñ= ¨ ∞`«óÎ Ñ „ u ¨ +¨`ì ó« II apannidhi radhisthanam apramattah pratisthitah II
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"åã¨∞^Õ"À |$ǨÏ^•ƒ# ù ∞ó Pk^Õ=ó ѨÙ~°#~Ì ó° II vasudevo brhadbhanur adidevah purandarah II
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J#∞‰õÄÅ â◊≈`å=~°óΠѨn‡ Ѩ^‡Œ xÉèHË } Δõ ó II anukulah satavartah padmi padmanibhekshanah II
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=∞ǨÏi÷ |∞∞^Àú =$^•ú`å‡ =∞ǨHΔÀ QÆ~∞° _»^fiŒè [ó II maharddhirrddho vrddhatma mahaksho garudadhvajah II
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J`«∞Å â◊≈~°É’è cè=∞ó ã¨=∞Ü«∞*’˝ÇϨ q~°›ió I atulah sarabho bhimah samayajno havirharih I
ã¨~fi° ÅHõ} Δ ÅHõ} Δ Àº ÅH©;"å<£ ã¨q∞`«O[Ü«∞ó II sarvalakshanalakshanyo lakshmivan samitinjayah II
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=∞Ç‘Ï^è~Œ À =∞ǨÉèÏQÀ "ÕQ" Æ å #q∞`åâ◊#ó II mahidharo mahabhago vegavanamitasanah II
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Hõ~} ° O HÍ~°}O Hõ~åÎqHõ~åÎ QÆÇϨ <À QÆ∞ǨÏó II karanam karanam karta vikarta gahano guhah II
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=º=™êÜ≥∂ =º=™ê÷#ó ã¨O™ê÷#ó ™ê÷#^À ^ „ ∞Œè =ó I vyavasayo vyavasthanah samsthanah sthanado dhruvah I
Ѩ~°iúó Ѩ~°=∞ã¨Ê+¨ìó `«∞+¨ìó ѨÙ+¨ì â◊√≈ÉèËHõΔ}ó II pararddhih paramaspasta stustah pustah subheksanah II
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~å"≥∂ q~å"≥∂ q~°*’ =∂~Àæ<Ü Õ ∂ ≥ #Ü≥∂#Ü«∞ó I ramo viramo virajo margo neyo nayo'nayah I
g~° â◊≈H˜= Î ∞`åO â„ ëı Èì ^è~Œ À‡ ^è~Œ ‡° q^Œ∞`«= Î ∞ó II virah saktimatam srestho dharmo dharvavidhuttamah II
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"≥‰· Ωõ O~îó° ѨÙ~°∞+¨ó á„ ê}ó á„ ê}^Œó Ñ „ } ¨ =ó Ѩ$^ä∞Œ ó I vaikunthah purusah pranah pranadah pranavah prthuh I
Ç≤Ï~°}ºQÆ~ƒ° ù â◊≈`„ ∞« Ѷ∞¨ ’fl"åºáÈÎ"åÜ«Ú ~°^Àè Hõ[Δ ó II hiranyagarbhah satrughno vyaptovayu radhoksajah II
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|∞∞`«∞ã¨∞^ û ~Œ ≈° #ó HÍÅó Ѩ~" ° ∞Õ +‘ª ѨiQ„ Ç Æ Ï¨ ó I rtuh sudarsanah kalah paramesthi parigrahah I
L„Qã Æ Oû¨ =`«~û À ^ŒHÀΔ q„âß"≥∂ qâ◊fi^ŒH} Δ˜ ó II ugrah samvatsaro daksho visramo visvadakshinah II
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q™êÎ~ó° ™ê÷=~°ó ™ê÷}∞ó Ñ „ = ¨ ∂}O c[=∞=ºÜ«∞"£∞ I vistarah sthavara sthanuh pramanam bijamavyayam I
J~À÷#~À÷ =∞ǨHÀâ’ =∞ǨÉè’QÀ =∞Ǩ^è# Œ ó II artho'nartho mahakoso mahabhogo mahadhanah II
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Jxifi}‚ ã¨q û÷ ëȪÉ∂ íè ó ^è~Œ ‡° Ü«¸áÈ =∞Ǩ=∞Yó I anirvinnah sthavistho'bhur dharmayupo mahamakhah I
#Hõ`„Δ < « q Õ ∞ ~°flHf „Δõ Hõ= Δ ∞ó HΔÍ=∞ ã¨g û ∞ǨÏ#ó II nakshatranemi rnakshatri kshamah kshamah samihanah II
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Ü«∞[˝ W*’º =∞¿ÇÏ[º â◊ÛH„ `õ ∞« ã¨`„û O« ã¨`åOQÆuó I yajna ijyo mahejya shcakratuh satram satam gatih I
ã¨~fi° ^Œs≈ x=$`åÎ`å‡ ã¨~fi° *’˝ *Ï˝#=Ú`«= Î ∞"£∞ II sarvadarsi nivrutatma sarvajno jnanamuttamam II
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ã¨∞= „ `« ã¨∞=ÚY ã¨∂Hû ‡Δõ ó ã¨∞Ѷ∞¨ ’+¨ã∞¨ Y û ^Œ ã¨∞Ç û Ϩ $`ü I survatah sumukhah sukshmah sughosah sukhadah suhrt I
=∞<ÀǨÏ~À l`«H„ À^èÀ g~°ÉÏǨï ifi^•~°}ó II manoharo jitakrodho virabahurvidaranah II
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™êfiѨ#ó ã¨fi=â’ "åºÑ‘<H·≥ Í`å‡<≥H· Hõ ~õ ‡° Hõ$`ü I svapanah svavaso vyapi naikatma naikakarmakrt I
=`«~û À =`«Öû ’ =fû ~°`fl« Q~Æ Àƒù ^è< Œ âÕ fi◊ ~°ó II vatsaro vatsalo vatsi ratnagarbho dhanesvarah II
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QÆÉã íè Î≤ <Õq∞ ã¨`û fiΫ ã¨ó÷ ã≤OǨϟ Éè∂ í `«=∞¿ÇÏâ◊fi~°ó I gabhastinemih sattvasthah simho bhutamahesvarah I
^èŒ~°‡QÆ∞Ñπ ^èŒ~°‡Hõ$`ü ^èŒs‡ ã¨^ŒHõΔ~° =∞ã¨`ü HõΔ~°"£∞ I Pk^Õ"À =∞Ǩ^Õ"À ^Õ"âÕ ’ ^Õ=Éè$í ^£ QÆ∞~°∞ó II
dharmagup Dharmakrd dharmi sadasa ksharamaksharam I adidevo mahadevo deveso devabhrdguruh II
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uttaro gopatirgopta jnanagamyah puratanah I
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q#Ü≥∂ [Ü«∞ ã¨`û º« ã¨O^èÀ ^•âß~°›™êû`fi« `åOѨuó II vinayo jayah satyasandho dasarhah sattvatampatih II
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r"À q#~Ú`å ™êH©= Δ Ú‰õΩO^À q∞`« q„H= õ ∞ó I jivo vinayitasakshi mukundo'mita vikramah I
JOÉè’xkè ~°#O`å`å‡ =∞Ǩϟ^Œkâè Ü ◊ ∂ ≥ O`«Hóõ II ambhonidhi ranantatma mahodadhisayo'ntakah II
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J*’ =∞ǨÏ~°›ó ™êfiÉèÏ"Àº l`åq∞„`ó« Ñ „ " ¨ ∂ ≥ ^Œ#ó I ajo maharhah svabhavyo jitamitrah pramodanah I
P#O^À #O^Œ<À #O^Œó ã¨`º« ^è~Œ å‡ u „ q„H= õ ∞ó II anando nandano nandah satyadharma trivikramah II
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=∞ǨÏi¬ó HõÑÖ≤ ÏKå~°ºó Hõ$`«*’˝"∞Õ khѨuó I maharshi kapilacharyah krtagno medinipatih I
u „ Ѩ^Œ ã ¢ Î≤ ^Œâß^躌 HõóΔ =∞Ǩâ◊$OQÆó Hõ$`åO`«H$õ `ü II tripadastridasadhyaksho mahasrngah krtantakrt II
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"Õ^•è ó ™êfiOQÀ l`«ó Hõ$ëÈ‚^$Œ _è» ã¨Oû Hõ~¬° }À K«∞º`«ó I vedhah svango'jitah krishno dhrudhah sankarshano'chyutah I
=~°∞}À "å~°∞}À =$HõóΔ Ñ¨Ù+¨¯~åHΔÀ =∞Ǩ=∞<åó II varuno varuno vrkshah pushkaraksho mahamanah II
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u „ ™ê=∂ ™ê=∞QÆ™êû=∞ x~åfi}O Éè+ Ë [¨ O aè+H¨ ± I trisama samagah sama nirvanam bheshajam bhishak I
ã¨<åflºã¨H$õ K«Û= ù ∞ âß≈O`À xëêªâßOuó Ѩ~åÜ«∞}ó II sannyasakrcchamah santo nistha santih parayanam II
62
â◊√ÉèÏOQÆ âß≈Ou^Œ ã ¢ ëû¨ êì‰Ωõ =Ú^Œó ‰õΩ=ÖËâÜ ◊ ∞« ó I subhangah santidah srasta kumudah kuvalesayah I
QÀÇ≤Ï`À QÀѨu~ÀæáêÎ=$+¨ÉÏè HΔÀ =$+¨Ñ „ Ü ≤ ∞« ó II gohito gopatirgopta vrsabhaksho vrshapriyah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
63
53
Jx=sÎ x=$`åÎ`å‡ ã¨OHˆ áΔ êÎHˆ = Δ ∞Hõ$zÛ= ù óI anivarti nivrttatma sankshepta kshemakrcchivah I
N=`«= û HΔÍó N"åã¨ó NѨuó N=∞`åO=~°ó II srivatsavakshah srivasah sripatih srimatamvarah II
64
N^Œj ¢ ≈ã¨ó Nx"åã¨ó Nxkè j ¢ ≈qÉèÏ=#ó I sridah srisah srinivasah srinidhih srivibhavanah I
N^è~Œ ° j ¢ ≈Hõ~° â„ Ü ı ∞« ó N=∂<£ Ö’Hõ`„ Ü « ∂ « â„ Ü ◊ ∞« ó II sridharah srikarah sreyah sriman lokatrayasrayah II
65
ã¨fiHõã Δ fiû¨ OQÆ â◊≈`å#O^À #Ok ~À˚ºu ~°} æ âË fi◊ ~°ó I svakshah svangah satanando nandirjyoti rganesvarah I
ql`å`å‡ q^èÜ Õ ∂ « `å‡ ã¨f¯iÎ tÛ# ù flãO¨ â◊Ü∞« ó II vijitatma vidheyatma saktirti schinnasamsayah II
66
Ln~°‚ ã¨~û fi° `« â◊Û‰ΩΔõ ó Jhâ◊ âß≈â◊fi`«ó ã≤~÷ ó° I udirnah sarvata schaksur anisah sasvatastirah I
Éè∂ í â◊Ü∂ ≥ Éè∂ í +¨}À Éè∂ í uó qâ’Hõ â’≈Hõ<åâ◊#ó II bhusayo bhushano bhutir visokah sokanasanah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
67
54
JiÛëê‡ #iÛ`ó« ‰õΩOÉè’ qâ◊√^•ú`å‡ qâ’^è# Œ óI archismanarchitah kumbho visuddhatma visodhanah I
Jx~°∞^Àú Ñ „ u ¨ ~°^óŒä Ñ „ ^ ¨ ∞Œ º"≥∂# q∞`«qH„ = õ ∞ó II aniruddho'pratirathah pradyumno'mitavikramah II
68
HÍÅ<Õq∞xǨ â∫ió â◊¥~° â◊¥≈~°[<Õâfi◊ ~°ó I kalaneminiha sauri shurah surajanesvarah I
u „ Ö’HÍ`å‡ u „ Ö’ˆHâ◊ó Hˆ â◊=ó Hˆ tǨ ǨÏió II trilokatma trilokesah kesavah kesiha harih II
69
HÍ=∞^Õ=ó HÍ=∞áêÅó HÍg∞ HÍO`«ó Hõ$`åQÆ=∞ó I kamadevah kamapalah kami kantah krtagamah I
Jxˆ~âÌ º◊ =ѨÙi+¨μó‚ g~À#O`À ^è# Œ O[Ü«∞ó II anirdesyavapurvishnu viro'nanto dhananjayah II
70
| „ Ǩχ}Àº | „ ǨχHõ$^£ | „ Ǩ‡ | „ Ǩχ„|Ǩχq=~°# ú óI brahmanyo brahmakrd brahma brahma brahmavivardhanah I
| „ Ǩχq^£ É „ ÏǨχ}À | „ Ǒχ | „ Ǩχ *’˝É „ ÏǨχ}„ÑÜ ≤ ∞« ó II brahmavid brahmano brahmi brahmajno brahmanapriyah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
71
55
=∞ǨH„ " õ ∂ ≥ =∞ǨHõ~å‡ =∞Ǩ`Õ*Ï =∞Ǩϟ~°QóÆ I mahakramo mahakarma mahateja mahoragah I
=∞ǨH„ `õ ∞« ~°‡Ç¨Ü«∞*Ïfi =∞Ǩܫ∞*’˝ =∞ǨǨÏqó II mahakratu rmahayajva mahayajno mahahavih II
72
ã¨= Î º ã¨= Î Ñ „ Ü ≤ ∞« ™ÈÎ`„ O« ã¨∞`Î « ™ÈÎ`å ~°}Ñ „ Ü ≤ ∞« ó I stavyah stavapriyah stotram stutha stota ranapriyah I
ѨÓ~°ó‚ ѨÓ~°~Ú`å ѨÙ}ºó ѨÙ}ºH©iÎ ~°<å=∞Ü«∞ó II purnah purayita punyah punyakirti ranamayah II
73
=∞<À[= ã‘~÷ H÷° ~õ À =ã¨∞~ˆ `å=ã¨∞Ñ „ ^ ¨ óŒ I manoja vastirthakaro vasureta vasupradah I
=ã¨∞Ñ „ ^ ¨ À "åã¨∞^Õ= =ã¨∞ ~°fiã¨∞=∞<å ǨÏqó II vasuprado vasudevo vasurvasumana havih II
74
ã¨^u æŒ ã¨`û ¯« $u ã¨`û åÎã^ ¨ ∂ Œ ƒu ù ã¨`û Ê« ~åÜ«∞}ó I sadgatih satkrtih satta sadbhutih satparayanah I
â◊¥~°ã ¿ <À Ü«∞^Œ∞â„ + ı óª¨ ã¨xfl"å㨠ã¨∞Ü û ∂ « =Ú#ó II suraseno yadusresthah sannivasah suyamunah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
75
56
Éè∂ í `«"å™È "åã¨∞^Õ=ó ã¨~åfiã¨∞ xÅÜ≥∂#Åó I bhutavaso vasudevah sarvasunilayo'nalah I
^Œ~Ê° Ǩ ^Œ~Ê° ^À ^Œ$áÈÎ ^Œ∞~°~ú À^ä•Ñ¨~ål`«ó II darpaha darpado drpto durdharo'thaparajitah II
76
qâ◊fi=¸iÎ ~°‡Ç¨=¸iÎó nѨ= Î ¸iÎ ~°=¸iÎ=∂<£ – visvamurti rmahamurtir diptamurti ramurtiman I
J<ÕH= õ ¸iÎ ~°=ºHõóÎ â◊`= « ¸iÎ â◊≈`å##ó II anekamurti ravyaktah satamurtih satananah II
77
UHÀ<≥H· ã õ û¨ =ó Hõó H˜O Ü«∞`«`Î Ê« ^Œ =∞#∞`«= Î ∞"£∞ I eko naikah savah kah kim yattat pada manuttamam I
Ö’Hõ|O^è∞Œ ~À¡H< õ å^äÀ =∂^è" Œ À ÉèHí = Îõ `«Åû ó II lokabandhurlokanatho madhavo bhaktavatsalah II
78
ã¨∞=~°‚ =~À‚ Ç ¿ Ï=∂OQÀ =~åOQÆ â◊ÛO^Œ<åOQÆn I surarnavarno hemango varanga schandanangadi I
g~°Ç¨ q+¨=∞ â◊¥≈<Àº Ѷ∞¨ $`åj ~°KÅ« â◊ÛÅó II viraha vishamah sunyo ghrtasi rachalaschalah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
79
57
J=∂h =∂#^À =∂<Àº Ö’Hõ™êfig∞ u „ Ö’Hõ^$Œè `ü I amani manado manyo lokasvami trilokadhrt I
ã¨∞"Õ∞^è• "Õ∞^è*Œ ’ ^è# Œ ºó ã¨`º« "Õ∞^è• ^è~Œ å^è~Œ ó° II sumedha medhajo dhanyah satyamedha dharadharah II
80
`Õ*’=$ëê^Œ∞ºu^è~Œ ó° ã¨~fi° â◊ã ¢ É Î¨ $íè `åO =~°ó I tejovrsho dyutidharah sarvasastrabhrtam varah I
Ñ „ Q„¨ Ç Æ Ï¨ Ÿ x„QÇ Æ Ï¨ Ÿ =º„QÀ <≥H· âõ $◊ OQÀ QÆ^•„Q[Æ ó II pragraho nighaho vyagro naikasrngo gadagrajah II
81
K«`∞« ~°∂‡iÎ â◊Û`∞« ~åƒÇï¨ ó K«`∞« ~°∂fi ºÇ¨Ï â◊Û`∞« ~°u æ óI chaturmurti chaturbahu chaturvyuha chaturgatih I
K«`∞« ~å`å‡ K«`∞« ~åƒ= ù ó K«`∞« ~ˆ fi^Œq^ÕHáõ ê`ü II chaturatma chaturbhava schaturvedavidekapat II
82
ã¨=∂=~ÀÎ x=$`åÎ`å‡ ^Œ∞~°Ü ˚ ∂ ≥ ^Œ∞~°uH„ = õ ∞ó I sumavarto'nivrittatma durjayo duratikramah I
^Œ∞~°É ¡ ’è ^Œ∞~°" æ ∂ ≥ ^Œ∞~Àæ ^Œ∞~å"å™È ^Œ∞~åiǨ II durlabho durgamo durgo duravaso durariha II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
83
58
â◊√ÉèÏOQÀ Ö’Hõ™ê~°OQÆó ã¨∞`«O`«∞ ã¨OÎ `«∞=~°# ú óI subhango lokasarangah sutantu stantuvardhanah I
WO„^HŒ ~õ å‡ =∞ǨHõ~å‡ Hõ$`«H~õ å‡ Hõ$`åQÆ=∞ó II indrakarma mahakarma krtakarma krtagamah II
84
L^Œƒ= ù ã¨∞Oû ^Œ~° ã¨∞Oû ^À ~°`fl« <åÉèí ã¨∞Öû ’K«#ó I udbhavah sundarah sundo ratnanabhah sulochanah I
J~À¯"å[ã¨h â◊≈ $Ow [Ü«∞O`«ó ã¨~fi° q[˝~¸ II arko vajasanah srngi jayantah sarvavijnayi II
85
ã¨∞=~°‚ aO^Œ∞ ~°HÀΔ Éèºí ó ã¨~fi° "åwâ◊fi~ˆ â◊fi~°ó I surarna bindu raksobhyah sarvavagisvaresvarah I
=∞Ç¨Ç „ Ϩ ^À =∞ǨQÆ~ÀÎ =∞ǨÉè∂ í `À =∞Ǩxkèó II mahahrado mahagarto mahabhuto mahanidhih II
86
‰õΩ=Ú^Œó ‰õΩ#Ì~ó° ‰õΩ#Ìó Ѩ~# ˚° ºó áê=<À xÅó I kumudah kundarah kundah parjanyah pavano'nilah I
J=∞$`åâ’ =∞$`«=ѨÙó ã¨~fi° [˝ó ã¨~fi° `À=ÚYó II amrtaso'mrtavapuh sarvajnah sarvatomukhah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
87
59
ã¨∞ÅÉèí ã¨∞û„=`« ã≤û^Œúó â◊„`«∞l K«Ûù„`«∞`åѨ#ó I sulabhah suvratah siddhah satrujicchatrutapanah I
#º„QÀ^èÀ ^Œ∞=∞ƒ~Àâ◊fi`«ó÷ Kå}∂~åO„^Œè x+¨Ø^Œ#ó II nyagrodho'dumbaro'svattha chanurandhra nishudanah II
88
ã¨ÇϨ ™„ êiÛ ã¨Ñ û l Ψ ǨÏfió ã¨Ñ à ^ η •ä ã¨Ñ û " Ψ åǨÏ#ó I sahasrarcihi saptajihvah saptidhah saptavahanah I
J=¸iÎ~# ° Ѷ∞¨ ’ zO`Àº ÉèÜ í ∞« Hõ$^£ ÉèÜ í ∞« <åâ◊#ó II amurtiranagho'chintyo bhayakrd bhayanasanah II
89
J}∞~ü |$ǨÏ`ü Hõ$â◊ó ã¨∂Ö÷ ’ QÆ∞}Éè$í xfl~∞° } æ À =∞Ǩ<£ anur brhatkrsah sthulo gunabhrnnirguno mahan
J^è$Œ `« ã¨û fi^è$Œ `« ™êfi㨺÷ ó á„ êQÆfiOâ’=Oâ◊=~°# ú ó II adhrtah svadhrtah svastyah pragvamso vamsavardhanah II
90
ÉèÏ~°É$íè `ü Hõk`ä À Ü≥∂w Ü≥∂wâ◊ ã¨~û fi° HÍ=∞^Œó I bharabhrt kathito yogi yogisah sarvakamadah I
J„â= ◊ ∞ â„ = ◊ ∞}ó HΔÍ=∞ó ã¨∞Ѩ~À‚ "åÜ«Ú"åǨÏ#ó II asramah sramanah ksamah suparno vayuvahanah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
91
60
^è# Œ ∞~°~ú À ^è# Œ ∞ˆ~fi^À ^ŒO_À ^Œ=∞~Ú`å ^Œ=∞ó I dhanurdharo dhanurvedo dando damayita damah I
JѨ~ål`« ã¨~û fi° ã¨ÇϨ Ÿ xÜ«∞O`å xÜ«∞"≥∂ Ü«∞=∞ó II aparajitah sarvasaho niyanta'niyamo'yamah II
92
ã¨`Ϋ fi"å<£ ™êufiHõ ã¨`û º« ó ã¨`º« ^è~Œ ‡° Ѩ~åÜ«∞}ó I sattavan sattvikah satyah satyadharma parayanah I
Jaèá„ êÜ«∞ó Ñ „ Ü ≤ ∞« ~À›~›° ó Ñ „ Ü ≤ ∞« Hõ$`ü Ñ „ u ‘ =~°# ú ó II abhiprayah priyarho'rhah priyakrt pritivardhanah II
93
qǨܫ∞ã¨Qu Æ ~À˚ºuó ã¨∞~°∞z~°∞›`É « ∞íè yfiÉè∞í ó I vihayasagati rjyotih surucirhutabhu gvibhah I
~°qifiÖ’K«# ã¨∂~û º° ó ã¨q`å ~°qÖ’K«#ó II ravirvilochanah suryah savita ravilochanah II
94
J#O`« Ǩï`«É∞íè QÀƒHù ÍÎ ã¨∞Y^À <≥H· ^ õ À Q„ [Æ ó I ananta hutabhugbhokta sukhado naikado'grajah I
Jxifi}‚ ã¨^ û •=∞s¬ Ö’HÍkèëêª# =∞^Œ∞ƒ`ù ó« II anirvinnah sadamarshi lokadhisthana madbhutah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
95
61
ã¨<å`ü ã¨<å`«# `«=∞ó HõÑÅ≤ ó HõÑ~≤ = ° ºÜ«∞ó I sanat sanatana tamah kapilah kapiravyayah I
ã¨fiã≤Î^Œ ã¨û fiã≤ÎHõ$`ü ã¨fiã≤Î ã¨fiã≤Î Éèí∞H± ã¨fiã≤Î ^ŒH˜Δ}ó II svastidah svastikrt svasti svasti bhuk svasti daksinah II
96
J~“„^Œ ‰õΩO_»b K«H„ © q„H= õ ¸ºi˚`« âßã¨#ó I araudrah kundali chakri vikramyurjita sasanah I
â◊ÉÏÌuQÆ â◊≈|ÌãÇ ¨ Ϩ ó tt~° â◊≈~°fisHõ~ó° II sabdatigah sabdasahah sisirah sarvarikarah II
97
J„‰Ä õ ~°ó Ñ ¿ â◊Ö’ ^ŒHÀΔ ^ŒH} Δ˜ ó Hõq Δ ∞}ÏO=~°ó I akrurah pesalo daksho dakshinah kshaminamvarah I
q^Œfi`«" Î ∂ ≥ g`«ÉÜ íè ∞« ó ѨÙ}º„â= ◊ }H©~# ΰ ó II vidvattamo vitabhayah punyasravanakirtanah II
98
L`«~Î å}À ^Œ∞+¨≈ $uǨ ѨÙ}Àº ^Œ∞ã¨û ºÑ¨fl<åâ◊#ó I uttarano duskrtiha punyo duhsvapnanasanah I
g~°Ç¨ ~°H} Δõ ã¨Oû `À r=#ó Ѩ~º° =ã≤`÷ ó« II viraha rakshanah santo jivanah paryavasthitah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
99
62
J#O`« ~°∂áÈ #O`«Nó l`«=∞#∞º ~°ƒÜ ù ∂ « ѨÇϨ ó I ananta rupo'nantasri rjitamanyurbhayapahah I
K«`∞« ~°â„ ’ QÆc~è å`å‡ qkâ’ "åºkâ’ kâ◊ó II chaturasro gabhiratma vidiso vyadiso disah II
100
J<åk~°∂ƒ~ù ƒ° " ù À ÅH©;ó ã¨∞g~À ~°∞zO~åOQÆ^óŒ I anadirbhurbhuvo laksmih suviro ruchirangadah I
[#<À [# *<å‡kó cè"∂ ≥ cè=∞ Ѩ~å„H= õ ∞ó II janano jana janmadi r bhimo bhima parakramah II
101
P^è•~° xÅÜ≥∂ ^è•`å ѨÙ+¨ÊǨ ã¨ó Ñ „ *¨ ÏQÆ~ó° I adhara nilayo' dhata puspahasah prajagarah I
T~°fiú QÆ ã¨`û Ê« ^•ä Kå~°ó á„ ê}^Œó Ñ „ } ¨ =ó Ѩ}ó II urdhvagah satpathacharah pranadah pranavah panah II
102
Ñ „ = ¨ ∂}O á„ ê}xÅÜ«∞ó á„ ê}^è$Œ `ü á„ ê}r=#ó I pramanam prananilayah pranadhrt pranajivanah I
`«`Ϋ fiO `«`Ϋ fi q^ÕHÍ`å‡ [#‡=∞$`«∞º *~åuQÆó II tattvam tattva videkatma janmamrtyujaratigah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
103
63
Éè∂ í ~°∞ƒ= ù ã¨û fiã¨~Î ∞° ™êÎ~ó° ã¨q`å Ñ „ Ñ ¨ `≤ å=∞ǨÏó I bhurbhuvah svastarustarah savita prapitamahah I
Ü«∞*’˝ Ü«∞[˝Ñu ¨ ~°º*Ïfi Ü«∞*Ï˝OQÀ Ü«∞[˝"åǨÏ#ó II yajno yajnapati ryajva yajnango yajnavahanah II
104
Ü«∞[˝É$íè `ü Ü«∞[˝H$õ `ü Ü«∞r˚ Ü«∞[˝É∞íè H± Ü«∞[˝™ê^è# Œ óI yajnabhrd yajnakrd yajni yajnabhug yajnasadhanah I
Ü«∞*Ï˝O`«H$õ `ü Ü«∞[˝Q∞Æ Ç¨ÏºO J#fl=∞<åfl^Œ U=K« II yajnantakrd yagnaguhyam annamannada eva cha II
105
P`«‡Ü≥∂x ã¨fiû Ü«∞O*Ï`À "≥M · Ï# ™êû=∞QÍÜ«∞#ó I atmayonih svayanjato vaikhanah samagayanah I
^Õ=H© #O^Œ# ã „ ëû¨ êìHf Δ˜ â◊ó áêѨ<åâ◊#ó II devaki nandanah srasta ksitisah papanasanah II
106
â◊OYÉè$í `ü #O^ŒH© K«H„ © âß~ü[æ ^è< Œ åfi QÆ^•^è~Œ ó° I sankhabhrutnnandaki chakri sarngadhanva gadadharah I
~°^•ä OQÆáê}˜ ~°HÀΔ Éèºí ó ã¨~fi° Ñ „ Ç ¨ Ϩ ~°}ÏÜ«Ú^èóŒ II rathangapani raksobhyah sarvapraharanayudhah II
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
107
64
N ã¨~fi° ѨÇϨ ~°}ÏÜ«Ú^èŒ FO #=∞ Wu sri sarvapraharanayudha om nama iti
(107= â’¡H= õ Ú#∞ ~Ô O_»∞ =∂~°∞Å∞ K«^" Œ åe) =#=∂b QÆnâß~üræ â◊Ov K«H„ K © « #O^ŒH© I vanamali gadi sarngi sankhi chakri cha nandaki I
N=∞<åfl~åÜ«∞}À q+¨μó‚ "åã¨∞^Õ"Àaè~H° `Δõ ∞« II sriman narayano vishnur vasudevo'bhirakshatu II
108
(108= â’¡H= õ Ú#∞ ~Ô O_»∞ =∂~°∞Å∞ K«^" Œ åe)
L`«~Î ° Ñ‘iHî õ ó Wf^ŒO H©~h ΰ Ü«∞㨺 Hˆ â◊=㨺 =∞Ǩ`«‡#ó I itidam kirtaniyasya kesavasya mahatmanah I
<å=∂flO ã¨ÇϨ ã „ O¨ k"åº<åO Jâı+ ¿ }Ñ „ H¨ i© `Î " « ∞£ II namnam sahasram divyanam asesena prakirtitam II
Ü«∞ W^ŒO â◊$}∞Ü«∂xfl`º« O Ü«∞âßÛÑ≤ ѨiH©~Ü Î° ∞Õ `ü I ya idam srnuyannityam yaschapi parikirtayet I
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
65
<åâ◊√ÉèOí á„ êѨÙflÜ∂ « `ü H˜Oz`ü ™È =Ú„`Ç Õ Ï¨ K« =∂#=ó II nasubham prapnuyat kinchit so' mutreha cha manavah II
"Õ^•O`« QÀ É „ ÏǨχ} ™êû º`ü Hõu „Δ Ü≥∂ q[~¸Éè= í `Õ I vedanta go brahmanah syath kshatriyo vijayibhavet I
"≥â· ’º ^è# Œ ã¨=∞$^Œ™ú êûº`ü â◊¥^ „ ã Œ ∞¨ Y û =∞"åѨÙflÜ∂ « `ü II vaisyo dhanasamrddhahsyat sudrahsukha mavapnuyat II
^è~Œ å‡s÷ á„ êѨÙflÜ∂ « ^Œ~ú ‡° O J~å÷s÷ Kå~°÷ =∂ѨÙflÜ∂ « `ü I dharmarthi prapnuya dharmam artharthi chartha mapnuyat I
HÍ=∂ #"åѨÙflÜ∂ « `ü HÍg∞ Ñ „ *¨ Ïs÷ KåѨÙflÜ∂ « `ü Ñ „ *¨ Ïó II kama navapnuyat kami prajarthi chapnuyat praja II
ÉèHí = Θ ∂<£ Ü«∞ã¨^ û À`å÷Ü∞« â◊√z ã¨^ Î `æŒ « =∂#ã¨ó I bhaktiman yah sadotthaya suchistadgata manasah I
ã¨ÇϨ ã „ O¨ "åã¨∞^Õ=㨺 <å=∂fl "Õ∞`«`ü Ñ „ H¨ ~© Ü Î° ∞Õ `ü II sahasram vasudevasya namna metat prakirtayet II
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Ü«∞â◊ó á„ êáÈflu qѨÙÅOÜ«∂u á„ ê^è•#º "Õ∞= K« I yasah prapnoti vipulam yati pradhanya meva cha I
JK«ÖÏO t „ Ü«∞ =∂áÈflu â„ Ü ı ∞« ó á„ êáÈfl `«º#∞`«= Î ∞"£∞ II achalam sriya mapnoti sreyah prapno tynuttamam II
# ÉèÜ í ∞« O Hõfiz ^•áÈflu g~°ºO `Õ[â◊ÛqO^Œu I na bhayam kvachidapnoti viryam tejascha vindati I
Éè= í `«º~ÀQÀ ^Œ∞ºu=∂<£ |Å~°∂Ѩ QÆ∞}Ïxfi`«ó II bhavatyarogo dyutiman balarupa gunanvitah II
~ÀQÍ~ÀÎ=ÚK«º`Õ ~ÀQÍ`ü |∞^Àú =ÚKÕº`« |O^è< Œ å`ü I rogarto muchyate rogat buddho muchyeta bandhanat I
ÉèÜ í ∂ « #∞‡KÕº`« cè`ã « ∞¨ Î =ÚKÕÛ ^•Ñ¨#fl PѨ^óŒ II bhayanmuchyeta bhitastu muchetapanna apadah II
^Œ∞~åæ}ºu`«~° `åºâ◊√ó ѨÙ~°∞+¨ó ѨÙ~°∞ëÈ`«= Î ∞"£∞ I durganyatitaratyasu purusah purushottamam I
ã¨∞= Î <åfl=∞ã¨ÇϨ ã ¿„ } x`«ºO ÉèHí ã Θ = ¨ ∞xfi`«ó II stuvannamasahasrena nityam bhaktisamanvitah II
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"åã¨∞^Õ"å„âÜ ◊ ∂ ≥ =∞~Àκ "åã¨∞^Õ= Ѩ~åÜ«∞}ó I vasudevasrayo martyo vasudeva parayanah I
ã¨~fi° áêѨ qâ◊√^•ú`å‡ Ü«∂u„|Ǩχ ã¨<å`«#"£∞ II sarvapapa visuddhatma yati brahma sanatanam II
# "åã¨∞^Õ"å ÉèHí ÍÎ<åO Jâ◊√ÉèOí q^Œº`Õ Hõfiz`ü I na vasudeva bhaktanama subham vidyate kvachit I
[#‡ =∞$`«∞º *~å"åºkè ÉèÜ í ∞« O <≥" · À Ѩ*ÏÜ«∞`Õ II janma mrtyujaravyadhi bhayam naivopajayate II
W=∞O ã¨= Î =∞nèÜ∂ « #ó â„ ^ ◊ •úÉHíè Θ ã¨=∞xfi`«ó I imam stavamadhiyanah sraddhabhaktisamanvitah I
Ü«Ú*˺`å`å‡ ã¨∞YHΔÍOuó N^è$Œ u㨇 $u H©ia Î óè II yujyetatma sukhakshanti sridhrtismrti kirtibhih II
# H„ À^èÀ # K« =∂`«~û º° O # Ö’Éè’ <å â◊√ÉèÏ =∞uó I na krodho na cha matsaryam na lobho nasubha matih I
Éè= í Ou Hõ$`« ѨÙ}Ϻ<åO ÉèHí ÍÎ<åO ѨÙ~°∞ëÈ`«" Î ∞Õ II bhavanti krta punyanam bhaktanam purushottame II
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^Òº ã¨K û O« ^ „ •~°¯ #Hõ`„Δ O« YO kâ’ Éè∂ í ~°‡Ç¨ÏŸ^Œkóè I dyauh sachandrarka naksatra kham diso bhurmahodadhih I
"åã¨∞^Õ=㨺 gˆ~º} q^è$Œ `åx =∞Ǩ`«‡#ó II vasudevasya viryena vidhartani mahatmanah II
ã¨ã∞¨ ~åã¨∞~° QÆO^è~Œ fi° O ã¨Ü∞« HΔÀ~°QÆ ~åHõã Δ " ¨ ∞£ I sasurasura gandhavam sayaksoraga raksasam I
[QÆ^fiŒ âı=~°Î `Õ^OŒ Hõ$+¨º‚ ã¨K~« åK«~" ° ∞£ II jagadvase varta tedam krshnasya sacharacharam II
WO„kÜ«∂}˜ =∞<À |∞kúó ã¨`Ϋ fiO `Õ*’ |ÅO ^è$Œ uó I indriyani mano buddhih sattvam tejo balam dhrtih I
"åã¨∞^Õ"å`«‡HÍ <åºÇ¨ïó Hˆ `„Δ O« Hˆ `„Δ [« ˝ U= K« II vasudevatmaka nyahuh kshetram kshetragna eva cha II
ã¨~åfiQÆ=∂<å =∂Kå~°ó Ñ „ ^ ¨ = Œä ∞O ѨiHõeÊ`ó« I sarvagamana macharah prathamam parikalpate I
PKå~°ó „ѨÉèí"À ^èŒ~À‡ ^èŒ~°‡ã¨º „ѨÉèí∞ ~°K«∞º`«ó II acharaprabhavo dharmo dharmasya prabhu rachyutah II
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|∞∞+¨Ü∞« ó Ñ≤`~« À ^Õ"åó =∞ǨÉè∂ í `åx ^è•`«=ó I rsayah pitaro deva mahabhutani dhatavah I
[OQÆ=∂ [OQÆ=∞O KÕ^OŒ [QÆ<åfl~åÜ«∞}À^Œƒ= ù "£∞ II jangama jangamam chedam jagannarayanodbhavam II
Ü≥∂QÀ *Ï˝#O `«^•ä ™êOYºO q^•º t≈ÖÏÊk Hõ~‡° K« I yogo jnanam tatha sankhyam vidyah silpadi karma cha I
"Õ^• âß≈¢™êÎ}˜ q*Ï˝#O U`«`ü ã¨~fi° O [<å~°< Ì å`ü II vedah sastrani vignanam etat sarvam janardanat II
UHÀ q+¨μ‚ ~°‡Ç¨Ï^Œ∂ƒ`ù O« Ѩ$^äQŒ ∂ Æ ƒ`ù å #º<ÕHâõ ó◊ I eko vishnurmahadbhutam prthagbhutanyanekasah I
f „ <£ Ö’HÍ<£ "åºÑ¨º Éè∂ í `å`å‡ Éè∞í OˆHÎ qâ◊fiÉè∞í QÆ=ºÜ«∞ó II trin llokanvyapya bhutatma bhunkte visvabhugavyayah II
W=∞O ã¨= Î O ÉèQí = Æ `À qëÈ‚~åfi º¿ã# H©i`Î " « ∞£ I imam sthavam bhagavato visnorvyusena kirtitam I
Ѩ~ˆ ^ î ºŒ WKÕÛ`ü ѨÙ~°∞+¨ó â„ Ü ı ∞« ó á„ êѨÙOÎ ã¨∞MÏx K« II pathedya icchet purusah sreyaj praptum sukhani cha II
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qâı≈â◊fi~° =∞[O ^Õ=O [QÆ`ó« Ñ „ É ¨ ∞íè =∞=ºÜ«∞"£∞ I visveswaramajam devam jagatah prabhumavyayam I
Éè[í Ou ÜÕ∞ ѨÙ+¨¯~åHõOΔ # `Õ Ü«∂Ou Ѩ~åÉè= í "£∞ II bhajanti ye puskaraksham na te yanti parabhavam II
#`Õ Ü«∂Ou Ѩ~åÉè=í "£∞ F"£∞ #=∞ Wu na te yanti parabhavam om nama iti
J~°∞# ˚ L"åK«ó arjuna uvacha
Ѩ^‡Œ Ѩ`„ !« qâßÖÏHõ!Δ Ñ¨^‡Œ <åÉè!í ã¨∞~À`«= Î ∞! padmapatra visalaksha padmanabha surottama I
ÉèHí ÍÎ<å=∞#∞~°HÍÎ<åO `„ å`å Éè= í [<å~°# ú ! II bhaktanamanuraktanam trata bhava janardana II
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N ÉèQí " Æ å#∞"åK«ó sri Bhagavanuvachah
Ü≥∂=∂O <å=∞ ã¨ÇϨ ã ¿„ } ™ÈÎ`∞« q∞K«Ûu ù áêO_»=! I yo mam nama sahasrena stotu micchati pandava I
™È Ç¨Ï "Õ∞ Hˆ # â’¡Hˆ # ã¨∞`Î « U= # ã¨Oâ◊Ü∞« II so ha' me kena slokena stuta eva na samsayah II
ã¨∞Î`« U= # ã¨Oâ◊Ü«∞ F"£∞ #=∞ Wu stuta eva na samsaya om nama iti
"åºã¨ L"åK«ó vyasa uvachah
"åã¨<å`ü "åã¨∞^Õ=㨺 "åã≤`O« `Õ [QÆ`Ü Î« ∞« "£∞ I vasanad vasudevasya vasitam te bhuvanatrayam I
ã¨~fi° Éè∂ í `« x"å™Èã≤ "åã¨∞^Õ= #"≥∂ ã¨∞`Î Õ II sarvabhuta nivaso'si vasudeva namo'stute II
N "åã¨∞^Õ= #"≥∂ã¨∞Î`« F"£∞ #=∞ Wu sri vasudeva namo'stuta om nama iti
áê~°fi`«∞º"åK«ó parvatyvachah
Hˆ <ÀáêÜÕ∞# ÅÑ¶Ú ¨ <å qëÈ‚~åfl=∞ ã¨ÇϨ ã „ H¨ " õ ∞£ I kenopayena laghuna vishnornama sahasrakam I
Ѩ~º°î `Õ Ñ¨O_ç`i·≥ fl`º« O â„ ’`«∞ q∞KåÛ= ù ∞ºÇ¨ÏO Ñ „ É ¨ ’è II pathyate panditairrnityam srotu micchamyaham prabho II
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Dâ◊fi~° L"åK«ó eeswara uvachah
N~å=∞ ~å=∞ ~å"Õ∞u ~°"∞Õ ~å"Õ∞ =∞<À~°"∞Õ I srirama rama rameti rame rame manorame I
ã¨ÇϨ ã „ < ¨ å=∞ `«`∞« ÅÎ ºO ~å=∞<å=∞ =~å#<Õ ! II sahasranama tattulyam ramanama varanane II
N ~å=∞<å=∞ =~å## F"£∞ #=∞ Wu sri ramanama varanana om nama iti
„|Ǩϟ‡"åK«ó brahmovachah
#"≥∂ ã¨fiÎ #O`åÜ«∞ ã¨ÇϨ ã „ = ¨ ¸~°Ü Î ∞Õ , ã¨ÇϨ ã „ ᨠê^•H˜Δ t~À~°∞ÉÏǨÏ"Õ I namo'stvanantaya sahasramurtaye, sahasrapadakshi sirorubahave I ã¨ÇϨ ã „ < ¨ å"Õ∞fl ѨÙ~°∞ëêÜ«∞ âßâ◊fi`Õ, ã¨ÇϨ ã „ H¨ À\˜ Ü«ÚQÆ^•è i}Ë #=∞ó II sahasranamne purushaya sasvate, sahasrakoti yugadharine namah II
N ã¨Ç¨Ï„ã¨HÀ\˜ Ü«ÚQÆ^è•i}Ë F"£∞ #=∞ Wu sri sahasrakoti yugadharine om nama iti
ã¨O[Ü«∞ L"åK«ó sanjaya uvacha
Ü«∞`„ « Ü≥∂wâ◊fi~°ó Hõ$ëÈ‚ Ü«∞`„ « áê~À÷ ^è# Œ ∞~°~ú ó° I yatra yogesvarah krshno yatra partho dhanurdharah I
`«`„ « Nó q[Ü≥∂ Éè∂ í uó ^ „ ∞Œè "å hu ~°‡u ~°‡=∞ II tatra sri vijayo bhutir dhruva niti rmati rmama II
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N ÉèQí " Æ å#∞"åK«ó sri bhagavanuvacha
J#<åº tÛO`«Ü∞« O`À =∂O ÜÕ∞ [<åó Ѩ~∞° ºáêã¨`Õ I ananyaschintayanto mam ye janah paryupasate I
`ÕëêO x`åºaèÜÚ « HÍÎ<åO Ü≥∂QÆHˆ = Δ ∞O =Ǩ=∞ºÇ¨Ï"£∞ II tesham nityabhiyuktanam yogakshemam vahamyaham II
Ѩi`„ å}ÏÜ«∞ ™ê^è∂ Œ <åO q<åâßÜ«∞ K« ^Œ∞+¨¯ $`å"£∞ I paritranaya sadhunam vinasaya cha dushkrtam I
^è~Œ ‡° ã¨O™ê÷Ñ< ¨ å~åúÜ∞« ã¨OÉè" í åq∞ Ü«ÚQˆ Ü«ÚQˆ II dharma samsthapanarthaya sambhavami yuge yuge II
P~åÎ q+¨}Ï‚ t≈käÖÏâ◊Û cè`åó, Ѷ∞¨ ’ˆ~+¨μ K« "åºkè+μ¨ =~°= Î ∂<åó artah vishannah sithilascha bhitah, ghoreshu cha vyadhishu vartamanah
ã¨OH©~ΰ º <å~åÜ«∞} â◊|= Ì ∂„`O« , q=ÚHõ^ Î ∞Œ óMÏó ã¨∞d<À Éè= í OuII sankirtya narayana sabdamatram, vimuktaduhkhah sukhino bhavantu
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Ü«∞^ŒH~Δõ ° Ѩ^É „Œ + íè Oì¨ =∂„`åÇ‘Ï#O `«∞ Ü«∞^Œƒ" ù `Õ ü I yadakshara padabhrstam matrahinam tu yadbavet I
`«`~û« fi° O Hõ= Δ ∞º`åO^Õ=! <å~åÜ«∞}! #"≥∂ã¨∞`Î Õ II tatsrvam kshmyatamdeva narayana namostute II
HÍÜÕ∞# "åKå =∞#¿ãO„kÜ≥∞ÿ ~åfi, |∞^•úº`«‡<å "å Ñ „ H¨ $õ `Õ ã¨û fiÉèÏ"å`ü I
,
kayena vacha mancendriyirva budyatmana va prakrute svabhavat
Hõ~Àq∞ Ü«∞^Œº`ü ã¨HÅõ O Ѩ~¨ ã ð ‡· , <å~åÜ«∞}ÏÜÕ∞u ã¨=∞~°ÊÜ∂ « q∞ II
,
karomi yadyat sakalam parsamai narayanayeti samarpayami
ã¨~fi° O N=∞<åfl~åÜ«∞}~°Ê} =∞ã¨∞Î Wu N =∞ǨÉèÏ~°`Õ â◊`ã « Ç ¨ Ϩ ã „ H≤ ÍÜ«∂O ã¨OÇ≤Ï`åÜ«∂O "≥Ü · ∂ « ã≤Hͺ"£∞ J#∞âßã¨xHõÑ~¨ fi° }˜ "≥∂Hõ^ Δ ~ˆŒè ‡ Ncè+‡¨ Ü«Úkè+~ª¨ ° ã¨O"å^Õ N qëÈ‚ k=ºã¨ÇϨ ã „ < ¨ å=∞ ™ÈÎ`„ O« <å=∞ K«`∞« ó ѨOKåâ◊ ^ŒkHè õ kfiâ◊`« `«"∂ ≥ ^蕺ܫ∞ó II N=∞<åfl~åÜ«∞}ÜÕ∞u ã¨=∞~°ÊÜ∂ « q∞
N q+¨μ‚ ã¨Ç¨Ï„ã¨<å=∞ ™È΄`«O
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