Pacific Union Recorder—June 2025

A Day of Healing

Jesus was reared among this people, so marked with bigotry and prejudice; and he therefore knew that in healing upon the Sabbath day, he would be regarded as a transgressor of the law. He was aware that the Pharisees would seize upon such acts with great indignation, and thereby seek to influence the people against him. He knew that they would use these works of mercy as strong arguments to affect the minds of the masses, who had all their lives been bound by the Jewish restrictions and exactions. Nevertheless he was not prevented by this knowledge from breaking down the senseless wall of superstition that barricaded the Sabbath, and teaching men that charity and benevolence were lawful upon all days.

—Ellen G. White, The Spirit of Prophecy, vol. 2, p. 197

Recorder

What’s inside

4 A Newness of Life

8 Fundamental Belief Number #15: Baptism

10 Hiram Edson: Disappointed Millerite, Part 1

15 Adventist Pioneers in the West: Beginnings: Diversity in Mission

20 A Day for Healing

24 Echoes of Devotion: The Journey of Noah Paulin’s Violin

28 Newsdesk

30 Faith, Wisdom, and the Power of Prevention

32 Arizona Conference

34 Central California Conference

36 Hawaii Conference

38 Holbrook Indian School

40 Adventist Health

41 La Sierra University

42 Loma Linda University Health

43 Pacific Union College

44 Nevada-Utah Conference

45 Northern California Conference

48 Southeastern California Conference

50 Southern California Conference

52 Community & Marketplace

55 Sunset Calendars

56 Empathy is Essential

Recorder is a monthly publication reaching approximately 76,000 Seventh-day Adventist homes in Arizona, California, Hawaii, Nevada, and Utah. Our mission is to inform, educate, and inspire our readers to action in all areas of ministry.

Publisher Ray Tetz

Editor Alberto Valenzuela

Assistant Editor Connie Jeffery

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Printing

Pacific Press Publishing Association www.pacificpress.com

Adventist Health 916-742-0429

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Arizona

480-991-6777 ext 139 Jeff Rogers jrogers@azconference.org

Central California 559-347-3031

Justin Kim Communication@cccsda.org

Hawaii 808-595-7591

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Kimberly Cruz kcruz@hissda.org

La Sierra University 951-785-2000

Darla Tucker dmartint@lasierra.edu

Loma Linda 909-651-5925

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Nevada-Utah 775-322-6929

Neat Randriamialison nrandriamialison@nevadautah.org

Northern California 916-886-5600

Laurie Trujillo Laurie.Trujillo@nccsda.com

Pacific Union College 951-809-6777

Gene Edelbach gedelbach@puc.edu

Southeastern California 951-509-2258

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Southern California 818-546-8400

Lauren Lacson Llacson@sccsda.org

Editorial Correspondents

Postal Regs: The Pacific Union Recorder (ISSN 0744-6381), Volume 125, Number 6, is the official journal of the Pacific Union Conference of Seventh-day Adventists and is published monthly. Subscription rate: No charge to Pacific Union Adventist church members; $16 per year in U.S.; $20 foreign (U.S. funds); single copy, $2. POSTMASTER: Send address changes to: Circulation Department, Pacific Union Recorder, Box 5005, Westlake Village, CA 91359. Info@adventistfaith.com.

A Newness

Newness of Life

By Sandra E. Roberts

The roar of the waterfalls was deafening as they rushed down over the rocky cliffs in almost every direction you could see. It was stunningly beautiful, refreshingly cooling, and I was in awe of their massive size and enormous power.

Earlier this year, I was visiting Iguazu Falls, which spans the border between Brazil and Argentina, with some of my colleagues as we were traveling in South America. After gazing at this magnificent display of nature from a distance, we decided to take the boat ride that allows you to get closer to the falls. We piled into a large motor-powered raft, and I asked where I should sit to stay dry. As the boat driver laughed, I was told to sit in the back if that was my desire.

We raced up the river toward the falls and, as we got closer, our driver veered closer to the falls. It got louder and more difficult to see through the mist, and suddenly we were hit with the full force of the falling water as we skirted the edge of the falls. We did this not just once but several times as we screamed

with both delight and fright. The force of the water from above, combined with the water rising in the bottom of the raft, left all of us drenched from head to toe. It did not matter where I sat.

We all felt the power of the falling water. We had been immersed in it, soaked by it, and cooled by it on a scorching hot day.

The power of water. Essential, life-giving, cleansing, thirst-quenching water.

Scripture tells us many a story about the importance of water. In the beginning of Creation, the land was separated from the waters; in the wilderness, rocks were struck and water flowed from them; the flow of a river of water was stopped so God’s people could walk over into the Promised Land; Jesus walked on water; Jesus performed His first miracle by turning water into wine; in vision, the apostle John saw a sea of glass in the new earth. The mention of water permeates God’s word.

Water is part of our daily lives. It is transparent, tasteless, odorless, and is all

He chose water as a vehicle for symbolically washing away our sins and entering a new life in Christ through the beautiful act of baptism.

around us. It falls from the sky as rain and flows in the quiet of a stream. We see it in the majestic ocean waves. In fact, 71% of the earth is covered with water. It is in our food. Did you know celery is 95% water? And most importantly, water is in us. Our bodies are made up of 50-70% water.

Our creative God chose to use this important resource made up of just hydrogen and oxygen as an important spiritual symbol in our lives. He chose water as a vehicle for symbolically washing away our sins and entering a new life in Christ through the beautiful act of baptism. Jesus even refers to Himself as “Living Water,” promising eternal life to all who choose to believe in Him.

Ellen G. White writes of her own baptism in the book Life Sketches of Ellen G. White. While attending a camp meeting with her parents as a young lady, she realized that “it is only by connecting with Jesus through faith that the sinner becomes a hopeful, believing child of God” (p. 22).

After returning home from the camp meeting, she writes,

“My mind was very much exercised on the subject of baptism. Young as I was, I could see but one mode of baptism authorized by the Scriptures, and that was immersion…. Finally the time was appointed for us to receive this solemn ordinance. It was a windy day when we, twelve in number, went down into the sea to be baptized. The waves ran high and dashed upon the shore, but as I took up this heavy cross, my peace was like a river. When I arose from the water, my strength was nearly gone, for the power of the Lord rested upon me. I felt that henceforth I was not of this world, but had risen from the watery grave into a newness of life. That same day in the afternoon, I was received into the church in full membership” (p. 25).

The power of water. The life sustaining, transforming power of the symbol of water.

May you contemplate your own baptism this day and rejoice in the Savior who is the Living Water for us and for a thirsty world.

May you sense God’s Spirit flowing in mighty and thundering ways and in still, quiet moments. May you take it all in and may it refresh your soul.

“As the deer pants for streams of water, so my soul pants for you, my God” (Psalm 42:1, NIV).

Sandra E. Roberts is the executive secretary and the ministerial director of the Pacific Union Conference.

Fundamental Belief Number #15

Baptism

By Darla Tucker

From its very beginning, the Adventist church has affirmed baptism by immersion as one of its fundamental beliefs. It also endorses that immersion baptism occur when the participant is old enough to clearly understand the gospel of Christ and how to live His love to others. In the various statements presented over the years, the importance of baptism by immersion has been consistently stated. In this, Adventists followed many of the Millerites who would have supported article 19 of William Miller’s declaration of faith: “I believe in the ordinance of baptism by immersion, as a representation of Christ's burial and resurrection, —also of our death to sin and life to holiness.”1

Ellen White refers to her own experience of being baptized by immersion at her specific request when she joined the Methodist church. She writes, “When I arose from the water… I felt that henceforth I was not of this world, but had risen from the watery grave into a newness of life” (Life Sketches of Ellen G. White, p. 25).

Such statements lead us consider not just the act of baptism as portrayed in this Fundamental Belief but its meaning and significance to the believer. Is it just an action that needs to be performed as a requirement for joining the church, or is there a deeper meaning that we can share with others as we explain this particular belief?

Paul writes to the church in Rome to tell them “Don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the

Father, we too may live a new life” (Romans 6:3-4).2

This symbolism should not be lost on us. In the same way that we are laid down in the grave when we die, so too we are laid into this “watery grave” in baptism. But then we are raised out of the water into this new life! Not only does this lead to the rejection of the practice of sprinkling as baptism, but it helps us understand what Jesus wants to do for us. As Nicodemus learned when Jesus told him that he must be born again (John 3:3), baptism marks the birth of a fresh spiritual identity. This rebirth is what happens symbolically as we are raised from the water of baptism. We are not simply washed clean; we are transformed from the inside out as we become new people in Jesus.

So is baptism essential for salvation? Jesus told His disciples before His ascension, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). That was definitely Jesus’ intention, and if possible we should follow that command. To refuse when we are able to be baptized is to go against Jesus’ clear instruction and fail to witness to our new life in Him.

Jesus Himself was baptized as an example for us. John the Baptist initially refused, saying that rather he should be baptized by Jesus. But Jesus repeated the request, and gave as His reason, “It is proper for us to do this to fulfill all righteousness” (Matthew 3:15). What did He mean? In the Contemporary English Version, this is translated “because we must do all God wants us to do,” which helps us to understand Jesus’ meaning. He obviously did not need to be baptized for the forgiveness of sins, but He wanted to

show that this is what God wants us to do.

But immersion baptism is not always possible. Clearly the thief on the cross who responded positively to Jesus did not have the option to be baptized. The old and the infirm may not be able to participate in baptism, and the church accepts them on profession of faith.

When John the Baptist pointed forward to Jesus, he said, “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire” (Matthew 3:11).

What did John the Baptist mean when he contrasted his water baptism with Jesus’ baptism “with the Holy Spirit and fire”? This takes the baptism concept to a whole other level! Being baptized with water is not the most important baptism. What we need to focus on is not just the ritual of water baptism but also receiving the Holy Spirit and this divine fire!

If the symbolic act of being buried under the water and resurrected into a new internal life, a new heart, and a revived soul is undertaken with all sincerity of belief, then we should also expect and receive a simultaneous baptism of the Holy Spirit and a divine fire—a burning desire to tell the world of the restorative love of God and to show up and live out that love in its many forms. Are not the baptism by water and the baptism by fire intended to be one and the same? It is this fire that compels and empowers the believer to truly live out their new life in Christ and the convictions of action that Christ has placed in their hearts. This fire helps them replace a life that is centered on the self with a life that is convicted to live for others in a sacrificial way because Christ did—a life that drives the recipients of Christ-centered love actions to ask, “Why are you doing this for me?”

One of the most telling illustrations of this baptism by fire was during the Pentecost experience. The disciples “saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them” (Acts 2:3-4).

Not only were the disciples now able to communicate with the masses of humanity in their own languages and dialects, to meet them at a most basic level, but they were overcome and convicted with the desire to do so, to take

radical action that would actually cost them something— criticism and possibly worse. Their speaking out would grip the hearts of the hearers as each person heard and understood the disciples’ praises to a God whom many did not know. When Peter addressed the large, diverse crowd, some of whom accused the disciples of drunkenness, he implored them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit” (Acts 2:38). He acknowledged the simultaneous baptism of water and fire that would be the experience of all who sincerely looked for a new life in Christ that is infused with the Holy Spirit.

But not everyone has this experience when they are baptized; perhaps some are not ready for it even though they have made the public profession of their faith by baptism. Therefore, it is incumbent upon us who believe to humble ourselves and consciously seek out the Holy Spirit’s fire baptism if we have not experienced it, to take seriously this need in our hearts for a divine fire that leads to conviction of actions that must be taken to bring God’s love to the world, a love manifest in service to those in need and the pursuit of justice for the oppressed, to pave the way for sharing the gospel story, no matter the cost to us.

This is the baptism of the Holy Spirit and fire we should be looking for. Ellen White wrote, “A work similar to that which the Lord did through his delegated messengers after the day of Pentecost he is waiting to do today. At this time, when the end of all things is at hand, should not the zeal of the church exceed even that of the early church? Zeal for the glory of God moved the disciples to bear witness to the truth with mighty power. Should not this zeal fire our hearts with a longing to tell the story of redeeming love, of Christ and him crucified? Should not the power of God be even more mightily revealed today than in the time of the apostles?” (“Extending the Triumphs of the Cross,” The Review and Herald, Jan. 13, 1903, p. 9).

So what’s our response?

Darla Martin Tucker is Chief Public Relations Officer at La Sierra University.

1Sylvester Bliss, Memoirs of William Miller (Boston: Joshua Himes, 1853), p. 80. 2Unless otherwise indicated, all Scripture quotations are from the New International Version.

Edson: Hiram

William Miller never set a specific date for Christ’s second coming. Instead, he estimated that, according to his calculations, the Second Advent would occur sometime between the spring of 1843 and the spring of 1844. Consequently, when this period passed uneventfully, his followers experienced their first and second disappointments. Then at the Exeter, New Hampshire, camp meeting in midAugust 1844, Samuel Sheffield Snow suggested that, based upon the Karaite Jewish calculation for the Day of Atonement in 1844, Christ’s coming would occur on October 22. This so-called “seventh-month movement”1 spread like wildfire. Within weeks, William Miller, Joshua V. Himes, Charles Fitch, Josiah Litch, and most of the other Millerite preachers, writers, and agents had accepted it. So did between 50,000 and 100,000 people across the United States.2 With Christ’s return only two months away, believers everywhere began greeting one another with the exclamation, “The Lord is coming!”3

As Tuesday, October 22, neared, many shopkeepers and merchants gave away their merchandise and closed their doors, while some farmers left their crops in the field unharvested. Workers resigned from their jobs, debtors paid their debts, sinners confessed their sins.4 Attendance books for urban and country schools reveal that hundreds of students skipped classes on Tuesday and Wednesday, expecting never to return to their blue-back spelling books and their McGuffey Readers. Believers gathered in small groups in homes, churches, and halls to sing, pray, and encourage one another.5 In New York City, Lydia Maria Child, at the time America’s most famous female writer, passed shops in the Bowery advertising “MUSLIN FOR ASCENSION ROBES!” After receiving letters from Millerites urging her to “make haste to escape from the wrath that is impending over all unbelievers,” she wrote, “I feel sincerely grateful to these kind, wellmeaning persons for their anxiety to save me.” Moreover, she expressed regret that so many sincere Adventists “have attracted the attention of a portion of our population, who delight to molest them, though it is more from mirth than malice. All sincere convictions should be treated respectfully. Neither ridicule nor violence can overcome delusions of this sort.”6 In Port Gibson, Hiram Edson invited his

By Brian E. Strayer

Disappointed Millerite

PART 1

neighbors to attend a final meeting on October 22, telling them, “I never expect to see you again, for the Lord is to come to-day.”7

Reactions to the Great Disappointment

The Lord did not return to earth on that day, however, leaving thousands of disheartened Adventists to endure yet a third disappointment, often called the Great Disappointment. Their words reveal not only that they were sorry they had been mistaken about the date, but they also show the depths of their emotional, psychological, and even physiological reactions at not seeing their Savior in the clouds of glory. For example, on Oct. 24, 1844, Josiah Litch wrote to William Miller: “It is a cloudy and dark day here—the sheep [Advent believers] are scattered—and the Lord has not come yet.”8

For some disappointed saints, the failure of Christ to appear brought humiliation from their

friends and neighbors. Luther Boutelle, a Millerite lecturer, stated:

The 22nd of October passed, making unspeakably sad the faithful and longing Ones.… Everyone felt lonely with hardly a desire to speak to anyone. Still in the cold world! No deliverance—the Lord [had] not come! No words can express the feelings of disappointment of a true Adventist then. Those only who experienced it can enter into the subject as it was. It was a humiliating thing, and we all felt it alike.9

Millerite circulation agent Joseph Bates agreed that the effect of this disappointment can be realized only by those who experienced it.… Hope sunk and courage died within them.… With these taunts [of unbelievers shouting, “I thought you were going up yesterday!”] thrown at me, if the earth could have opened and swallowed me up, it would have been sweetness compared to the distress I felt.10

Many of the disappointed Millerites who later became Sabbatarian Adventists experienced not only humiliation and sadness but also deep depression and grief. More than half a century later, Washington Morse recalled:

But that day came and passed, and the darkness of another night closed in upon the world. But with the darkness came a pang of disappointment to the Advent believers that can find a parallel only in the sorrow of the disciples after the crucifixion of their Lord.… When Elder Himes visited Waterbury, Vt., a short time after the passing of the time, and stated that the brethren should prepare for another cold winter, my feelings were almost uncontrollable. I left the place of meeting

and wept like a child.11

James White expressed his grief in words that mirrored Morse’s. When Himes visited Portland, Maine, “and stated that the brethren should prepare for another cold winter, my feelings were almost uncontrollable. I left the place of meeting and wept like a child.”12

In addition to the mental, emotional, and psychological shock of the Great Disappointment, a few believers suffered physiologically. Writing in The Day-Star a year later, Henry Emmons related his experience:

I waited all Tuesday [October 22] and dear Jesus did not come;—I waited all forenoon of Wednesday, and was [as] well in body as ever I was, but after 12 o’clock I began to feel faint, and before dark I needed some one to help me up to my [bed] chamber, as my natural strength was leaving me very fast, and I lay prostrate for two days without any pain—sick with disappointment.13

Hiram Edson’s reaction

As the sun rose over the Edson farm on October 23, Hiram and his wife, Esther, perhaps still grieving the premature death of their first baby two years earlier, faced a crisis of faith. Had they believed a lie?14 In a handwritten document, Edson described the doubt and grief he felt in 1844:

Our fondest hopes and expectations were blasted, and such a spirit of weeping came over us as I never experienced before. It seemed that the loss of all earthly friends could have been no comparison. We wept, and wept, till the day dawn.—I mused in my own heart, saying, My advent experience has been the richest and brightest of all my christian [sic] experience. If this had proved a failure, what was the rest of my christian

[sic] experience worth? Has the Bible proved a failure? Is there no God—no heaven—no golden home city—no paradise? Is all this but a cunningly devised fable? Is there no reality to our fondest hopes and expectations of these things? And thus we had something to grieve and weep over, if all our fond hopes were lost. And as I said, we wept till the day dawn.15

Subsequently, he saw this heartrending experience as a direct fulfillment of the prophecy of Revelation 10:8-10 in which an angel handed the apostle John a little book, instructing him to eat it. After doing so, John found the book sweet in his mouth but bitter in his belly. In like manner, the seventh-month movement had engendered sweet expectations of Christ’s imminent return, but His failure to do so on October 22 had brought bitterness to those waiting for Him.16

Subsequent results

Following the Great Disappointment, some individuals manipulated Bible prophecies and set new dates for the second coming of Christ. One scholar estimates that there were at least 20 attempts to set dates advanced for the Second Advent.17

Other groups, known as “spiritualizers,” suggested that Christ actually had come on October 22, but in the form of an invisible spirit who now dwelt in the soul of each believer.18 Following the Great Disappointment, some 200 Millerite Adventists joined Shaker celibate communities across New England, the Mid-Atlantic, and the Midwest. The Shakers, too, believed in an invisible, spiritualized advent, and this probably brought some comfort to those who had wept at not witnessing Christ’s literal return to earth. However, across upstate New York, some newspaper editors between 1850 and 1900 continued to label Sabbatarian Adventists as “Millerites,” thus stigmatizing future Seventh-day Adventists for the mistakes of their 1844 Advent predecessors.19

But most Millerites—and certainly all those who eventually became Sabbatarian Adventists— firmly rejected this spiritualized view because of its tendency toward antinomian behavior, convincing some that they were inherently sinless and did not need to obey God’s law.20

Edson also rejected the spiritualizers’ view of Christ’s second coming. Yet as he, Esther, and several

close friends ate breakfast together on the morning of October 23, they did not have a clue as to why Jesus had not appeared in the clouds of glory as they had expected Him to the day before. Edson found that clue in a cornfield, as we will see next month in Part 2.

Brian E. Strayer retired after 41 years of teaching and, in addition to writing, is a frequent speaker at camp meetings, weeks of prayer, conferences, and churches.

1Named after the tenth day of the seventh month, Tishri, in the Karaite Jewish Calendar, which Snow believed corresponded with Oct. 22, 1844, in the Gregorian Calendar.

2For a brief summary of the Millerite movement, see Richard Schwarz and Floyd Greenleaf, Light Bearers (Silver Spring, MD: Department of Education, General Conference of Seventh-day Adventists, 2000), pp. 29-49.

3Mary B. Smith to A.W. Spalding, n.d., Arthur W. Spalding Correspondence, Collection 10, Box 1, folder 1a, Center for Adventist Research, James White Library, Andrews University [hereafter CAR, JWL, AU].

4Schwarz and Greenleaf, Light Bearers, p. 49.

5Lou Ann Wurst, Jason Reimers, and Nicole Bourque, Archaeological-Historical Investigations: The Hiram Edson Farm Site and Millerites in Upstate New York (typed manuscript, Syracuse, NY: Department of Anthropology, Syracuse University, Aug. 27, 1996), p. 31.

6Lydia Maria Child, Letter XXVI, Oct. 21, 1844, in Letters from New York (New York: C.S. Francis, 1846), pp. 235-240.

7Hiram Edson, quoted by J.N. Loughborough to R.M. Kelley, Dec. 13, 1910, WDF3006, manuscript 8, CAR, JWL, AU.

8Josiah Litch to William Miller, Oct. 24, 1844, quoted in George Knight, Millennial Fever and the End of the World (Boise, ID: Pacific Press Pub. Assn., 1993), p. 218.

9Luther Boutelle, Life and Religious Experience, pp. 67-68, quoted in Francis D. Nichol, The Midnight Cry (Takoma Park, MD: Review and Herald Pub. Assn., 1945), pp. 248-249.

10Joseph Bates, quoted in Gary Land, ed., Adventism in America (Grand Rapids, MI: William B. Eerdmans, 1986), p. 30; bracketed material mine.

11Washington Morse, Letter to Review and Herald, May 7, 1901, p. 291.

12James White, Life Incidents (Battle Creek, MI: Steam Press of the Seventh-day Adventist Pub. Assn., 1868), p. 182.

13Henry Emmons, The Day-Star, Oct. 25, 1845, p. 6; bracketed material mine.

14Merlin Burt, Adventist Pioneer Places (Hagerstown, MD: Review and Herald Pub. Assn., 2011), p. 132.

15Hiram Edson, handwritten manuscript, quoted in George Knight, William Miller and the Rise of Adventism (Nampa, ID: Pacific Press Pub. Assn., 2010), p. 185.

16Gerard Damsteegt, Foundations of the Seventh-day Adventist Message and Mission (Grand Rapids, MI: William B. Eerdmans, 1977), p. 105.

17Jon Paulien, What the Bible Says About the End-Time (Hagerstown, MD: Review and Herald Pub. Assn., 1994), p. 20.

18Brian C. Wilson, Dr. John Harvey Kellogg and the Religion of Biologic Living (Bloomington and Indianapolis: Indiana University Press, 2014), pp. 22-23.

19Wurst, et al., Archaeological-Historical Investigations, p. 33.

20Wilson, Dr. John Harvey Kellogg, p. 23.

Adventist Pioneers in the West:

Beginnings: Diversity in Mission

By the Recorder editorial staff

In many ways it all happened by accident! It wasn’t as if there was a deliberate attempt to achieve diversity among the Adventist Church in the West. It was because there were so many different peoples in the West that, as Adventists reached out, a wide range of different groups responded. Sadly, these early missionaries were so busy sharing they didn’t spend much time in recording who accepted the message or where they came from. However, it is certainly true that embracing diversity is a continuing theme of Pacific Union

Conference history. From its earliest days, the very society in which the church operated made mutual respect and toleration an essential aspect, validated by its Christian message.

The 1849 Gold Rush had greatly contributed to the “leveling” of society, since those involved were motivated by a single-minded objective that reduced the usual structure. This was particularly true due to the lack of sufficient manpower that made those who were able-bodied of more value than any other ability or expertise. Harold McCumber explains:

The Tract and Missionary Society in Honolulu, Hawaii, in 1885; Pastor La Rue is pictured standing in a doorway in the back.

An unbelievable democracy developed as the result of the lack of laborers. Class distinctions dissolved. Doctors, lawyers, and men of former political distinction and wealth did their own cooking and mending, carried their own trunks, worked with pickax and shovel. Many times, when they were unsuccessful in finding gold, they drove mule teams for former day laborers who overnight had become wealthy in the mines.1

With this background, along with continued immigration from both East and West, together with a revised methodology of mission that embraced the vibrant and open society of the time, Adventists made a significant impact.

“This preaching has told powerfully upon the people,” Loughborough records, “and has swept away a vast amount of prejudice and taken hold of many hearts. In this city of 175,000 inhabitants are representatives of every nation on earth, and representatives of every state in the Union. Here people

are coming and going; so much so, that it was stated a few days since in the Daily Call that there are 25,000 inhabitants here that were not here eighteen months ago. A meeting thoroughly advertised and properly conducted in such a place as this will scatter the truth wonderfully.”

Many persons who were bound for foreign ports attended the meetings. They carried the message with them and took tracts and pamphlets to distribute on their journey.2

Note Loughborough’s observation that in San Francisco there were “representatives of every nation on earth, and representatives of every state in the Union.” In addition there was so much immigration and emigration that the composition of city was constantly changing. It also provided the opportunity to share the Adventist message to other parts of the globe as travelers were converted and took Adventist books and papers along with them. This was the backdrop for Adventists as they worked in this new location.

Take a few “for examples” of the way in which

LEFT: John Loughborough. MIDDLE: Ellen G. White, seated behind children with Bible open, and J.N. Loughborough, on her 1902; Abram La Rue is standing in the back row holding a pitcher.

Adventist mission developed in the West. After early work in Petaluma, Loughborough and Bourdeau moved to Windsor, and by Jan. 1, 1869, they had conducted over 50 evangelistic meetings there.

Loughborough writes, “Although the opposition we met in Petaluma followed us here, about a dozen accepted the message, among them Dr. Krieschbaum and Madam Parrot, a French lady graduate from a medical college in Geneva. It was while Abram La Rue, our first missionary to China, was chopping wood for one of our Windsor brethren that he read our publications, attended meetings, and was baptized.”3

This brief mention reveals a Dr.

Krieschbaum, clearly of German extraction; Madam Parrot, Swiss French; and most significantly Abram La Rue, who first went at his own expense to work for the Chinese immigrants in Hawaii and then later as the first missionary (self-supporting) to China.

Loughborough explains how this happened:

In the year 1884, Mr. La Rue and Henry Scott, at their own expense, went as missionaries to Hawaii. They began their labor by doing personal missionary work and selling books. This awakened such an interest on the island that the General Conference, in November, 1885, voted that Elder Wm. Healy go the next season to Hawaii to labor, and that the California Conference be requested to loan a tent for this purpose.

left, at Reno, Nevada, camp meeting, 1888. RIGHT: A group of interested British sailors and a soldier, Hong Kong, March

Thus equipped Elder Healy and those already on the island conducted a tent-meeting during the summer of 1886. As the result of this effort a number of persons accepted the message. Mr. La Rue remained in Honolulu till the year 1889, when he set sail for Hong Kong, China.

But little ministerial labor was furnished the island until the General Conference convened in the month of March, 1895, at which time a vote was taken that “Elder Gates and his wife, with Mr. and Mrs. Brown as teachers for the Chinese,

go to Honolulu to engage in missionary labor.” The work of teaching began at once, and Elder Gates, although in feeble health, did what he could in pushing the work. A physician and nurses soon followed the missionaries, and the work in that line of the message was well begun.4

This reveals the influence of just one convert who almost singlehandedly introduced the Adventist message to the Chinese, initially in the West, and then in China itself.

Photograph of the first evangelistic meeting held in Hawaii from January through March 1886. From left to right: Birdie Healey, William Healey, Clara Healey, Loran A. Scott, and Abram La Rue.

Another example is that of William Hunt from Nevada who corresponded with Loughborough for over a year, initially addressing his letter of interest to “the Elders of the tent in Healdsburg,” not even knowing their identity at the time. He had purchased just about all the available Adventist books and periodicals, and eventually met up with Loughborough—but while he was on his way to emigrate! McCumber details the meeting:

The E.J. Waggoner family and other Adventist workers prepare to board a train in Oakland, headed for the East, either 1889 or 1890. Dr. Waggoner is standing in front, second from the left; his wife, Jessie, is the woman standing furthest to the right; J.N. Loughborough (with white beard and hat) stands behind the Waggoners’ daughters, Pearl and Bessie.

One evening while speaking in Bloomfield, Loughborough noticed a stranger in the audience who gave close attention to the sermon. After the service one of the brethren introduced him to the minister.

“Here’s a man from Nevada who wants to talk with you. He’s stopping at our lodginghouse.”

“And is his name William Hunt,” questioned Loughborough, “with whom I’ve been corresponding for more than a year?”

“Yes, I’m the man,” said the stranger. “I’ve come to spend a few days before leaving the States. I’m on my way to New Zealand—or perhaps the diamond fields of South Africa if things don’t turn out too well there.”

Mr. Hunt spent five days with them.… “I’ll probably never see you again,” he said before his departure. “But you’ll hear from me if I get through safely. By the Lord’s help I shall faithfully obey the truth.”

It was almost three years before word

came from Hunt. He was in South Africa, and through the literature he had distributed, some of the people became Seventhday Adventists. Among them was a Mr. Van Druten, who later sent money to the United States to help defray the expenses of a missionary whom they most urgently requested. Another was Peter Wessels, whose family was among those who discovered diamonds at Kimberley.”5

These brief examples make it clear how the wide variety of ethnicities and languages in the West has brought tremendous benefits to the spreading of Adventist beliefs.

1Harold Oliver McCumber, Pioneering the Message in the Golden West (Mountain View, CA: Pacific Press Pub. Assn., 1946), p. 25.

2McCumber citing J.N. Loughborough in Pioneering the Message in the Golden West, p.110.

3J.N. Loughborough, Miracles in My Life (Payson, AZ: Leaves-of-Autumn Books, 1987 reprint), pp. 72-73.

4J.N. Loughborough, The Great Second Advent Movement: Its Rise and Progress (Washington, DC: Review and Herald Pub. Assn., 1909), pp. 439-440.

5McCumber, Pioneering the Message in the Golden West, pp. 98-99.

A Day for Healing

By Andrew Blosser

He went to the synagogue. He associated with fellow worshipers. He took part in the services. He read the Scriptures and discussed their hidden meanings with others. Yes, Jesus was a faithful Jew doing what faithful Jews did on their holy Sabbath day.

But He did something else—something that should shine a bright light on our role as Sabbath keepers today. Besides attending, associating, taking part, reading, and discussing, Jesus turned His attention to those who were sick, maimed, or outcast from society because of some physical or mental ailment. Then, He healed them.

From the Gospels, one unmistakable element of Sabbath ethics emerges: Sabbath— whatever else it may be—was a time for healing. But there was a broader purpose for Christ’s actions. He performed His healing miracles on that day as intentional provocations.

Consider, for example, Luke 6:6-10 (my paraphrase):

On another Sabbath, He had gone to the synagogue and was teaching. There happened to be a man in the congregation whose right arm was withered; and the lawyers and the Pharisees were on the watch to see whether Jesus would cure him on the Sabbath, so that they could find a charge to bring against him.

But He knew what was in their minds and said to the man with the withered arm, “Get up and stand out here.” So he got up and stood there. Then Jesus said to them, “I put the question to you: is it permitted to do good or to do evil on the Sabbath, to save life or to destroy it?” He looked round at them all, and then said to the man, “Stretch out your arm.” He did so, and his arm was restored.

Jesus was not asked by anyone—even the disabled man—to perform this particular miracle. Christ sought him out at that time and place because He wanted to make a point, for “He knew what was in their minds.”

It’s not that Jesus was “caught” healing someone and then contrived a justification for why it was acceptable to do so. As one Christian writer puts it: Jesus “does not stumble into these conflicts by accident .… The healings are carried out as a matter of principle.”1

His confrontational attitude about Sabbath healing serves several purposes in the Gospels such as demonstrating His authority over religious institutions or guarding against de-humanizing rituals. I’d like to focus on the ethical aspects and what it means to make healing a central part of Sabbath observance, both then and now.

Diseases vs. illnesses

In our modern world, influenced by the development of scientific medicine, there’s a specific meaning to the word “healing.” We tend to think of it as a way to solve biological problems. Even when we refer to “mental illness,” we typically reduce it to various chemical imbalances, some of which can be repaired by therapeutic drugs. However, this attitude was not always the case, especially in the ancient world.

Diseases are bodily malfunctions that impair physical health. These malfunctions can be the result of pathogens or toxins. Modern medicine, as a rule, attempts to cure diseases.

Illnesses, on the other hand, are different though closely related. An illness is a broader social or political condition that can often give rise to disease. You can’t cure an illness with a drug or surgical procedure. It can only be cured by changing a person’s social standing or personal circumstances.

An ancient example would be the phenomenon of social shame imposed by some societies such as those found in first-century Palestine. In such

a society, the illness of social exclusions could be the cause of many diseases, resulting in an everincreasing litany of maladies.

The most prominent story in which this distinction emerges could be the woman with the menstrual disorder mentioned in the synoptic Gospels (Matthew 9:20-22, Mark 5:25-34, Luke 8:43-48). She suffered from two distinct problems. The first was the disease—the bodily phenomenon of persistent menstruation. The second was the illness—the social stigma fueled in part by Levitical law, which labeled her as constantly impure and therefore barred from human touch or interaction.

It doesn't take much imagination to realize that these two ailments likely fueled each other. The selfloathing, anxiety, and bodily stress associated with the illness likely kept the disease securely in place, and vice versa.

It's within this type of cultural framework that shamans, witch doctors, and other folk healers engage in a symbolic process of societal restructuring. By “casting out a demon” or touching a person with a skin disease, they may not create a biological remedy, but they change the person’s social standing. In some ancient societies, this type of action could be pivotal for helping a person at every level of their life.

It appears that Jesus performed symbolic actions that effectively changed the status of several persons suffering from social illnesses. His healing method restored their identity. By physically touching people with skin diseases or women with menstrual disorders, He was exercising a power to transform their socially imposed lack of self-esteem.

Jesus’ restoration of a person’s identity and life circumstances through healing is also visible in His explanation for His miracle in John 7:21-24. In this passage, Jesus gives a lawyer-like reply to those who regarded His healings as breaking the Sabbath:

“I did one deed, and you all are astonished. For this reason Moses has given you

circumcision (not that it was from Moses, but from the fathers), and even on a Sabbath you circumcise a man. If a man receives circumcision on a Sabbath so that the Law of Moses will not be broken, are you angry at Me because I made an entire man well on a Sabbath? Do not judge by the outward appearance, but judge with righteous judgment” (NASB).

The idea that Jesus’ healings addressed a person’s existence and social circumstances does not imply that Jesus didn’t actually cure diseases as well. As noted earlier, illnesses and diseases are often mutually reinforcing, and any attempt to cure just one is probably misguided and, more than likely, less effective in the long run.

Furthermore, the point of this analysis is to show that Jesus was not engaged in some form of vague psychotherapy when He healed. When Jesus cured a person, He didn’t stop by symbolically telling them the social equivalent of “You’re OK now.” No. He welcomed them into a community of justice—a new social environment that re-orchestrated their approach to living. As an illness-healing miracle worker, Jesus didn’t do less than modern physicians and therapists. He did more.

Setting the agenda

For Bible readers who identify as Christ followers, I believe that Jesus’ practice should set the agenda for contemporary Sabbath keeping.

In many modern Christian communities, discussions of Sabbath ethics swirl largely around what day God’s Sabbath is, what are its origins, and what sort of activities worshipers should avoid during that day.

Sabbath has often been framed as a Godgoverned institution to which we owe our allegiance. The problem with this focus is that it sidelines practical reflection on what Sabbath keepers could and should accomplish for the world on that

particular day. Jesus’ Sabbath observance indicates that the day serves a major purpose: to correct deeply entrenched circumstances that create illness in the first place.

For example, climate change functions as a disease. It creates the symptoms of poverty, inequality, mass migration, reduction of biodiversity, and others. Scientists who wish to cure the disease have one primary agenda—reducing greenhouse gas emissions. If emissions can be reduced, the symptoms will disappear, and the disease will be cured.

But this approach may not fully address the illness, which is an unhealthy relationship between human beings and the earth. This relationship arises from an attitude in which humans believe it’s their responsibility to manipulate earth’s resources for the purpose of economic advancement. Because our societies function through the exploitation of these resources, we find ourselves unable to step past the deeply rooted foundation of ecological oppression.

In truth, every time we buy or sell, we participate in this fundamentally unsound set of circumstances. Sabbath could be a time for healing this ecological illness as well. Modeling themselves after Jesus, Sabbath keepers could intentionally employ the day as a time to change destructive attitudes of earth exploitation. This could happen, in part, simply through the cessation of human activity. By disconnecting from shopping sprees, excess driving, and resource consumption of all kinds, Sabbath keepers can exert a healing influence on the earth.

However, if Jesus’ actions are our guide, we should do more. We should also create rituals that target the illness of earth exploitation. For example, some Sabbath practitioners associated with the “Green Sabbath Project” use ecologically friendly communal meals (plant-based organic) and other consciousness-raising educational events to highlight Sabbath’s relevance to our environmental illness.

Even overt political action—something many Sabbath keepers view as transgressive of the Sabbath—can play a key role in healing the earth.

Sabbath work

It’s important to realize that these activities may look like “work,” and traditional Sabbath keepers might resist taking part in them. This is why it’s crucial for pastors and teachers to emphasize that such activities fall perfectly in line with Jesus’ own healing model, which was itself criticized as “work” by some traditionalists of His day.

The covid pandemic obviously involved a disease. But, at the same time, its severity partly resulted from a societal illness. This is demonstrated by the fact that infection and death rates were much higher among minorities and the poor.

The virus has also functioned well as a result of a

disconnected social culture in which responsibility for the welfare of others has been sidelined in favor of unfettered personal freedom. Sabbath could play a major role in healing this divided “save me and ignore others” social illness.

Along the same lines, the obesity epidemic facing many Americans could be addressed in part by Sabbath-keeping communities engaging in healthpromoting activities such as cooking classes, healthy eating events, exercise programs, and walking invitations, all without shaming or coercion.

The standard

In this overheated world, Sabbath keepers need to reclaim the notion of Sabbath as a time of healing. As in every area of Christian ethics, Jesus’ example should provide the standard. The fact is, His healings were not simply magical cures for bodily ailments. They also sparked the restructuring of unjust societal mindsets pointing Christians to a different way of looking at human-to-earth and human-to-human relationships—many of which have been marred by a sadistic attitude toward God’s creation.

We God-loving, Bible-reading, Sabbath-keeping Christians hold the power to help heal minds and bodies. What better time to work in partnership with the Great Physician than on His holy, healing day.

Andrew Blosser is adjunct professor of religion at Carthage College and Loyola University Chicago. This chapter is an abridgement of the chapter “The Sabbath Healings and Biblical Sabbath Ethics: An Interpretation” in the book Remembering: It Matters How We Tell the Sabbath Story (Westlake Village, CA: Oak & Acorn, 2023), pp. 263-280.

1Sigve Tonstad, The Lost Meaning of the Seventh Day (Berrien Springs, MI: Andrews University Press, 2009), pp. 186-187.

Echoes of Devotion: The Journey of Noah Paulin’s Violin

NBy Sheann Brandon

oah E. Paulin’s violin has never been silent for long. Nearly 60 years after his passing, Paulin’s beloved instrument—like his legacy at Pacific Union College (PUC) and far beyond—is a testament to music’s lasting power to connect generations in praise to Christ.

The golden brown violin itself is beautiful and unique—the top of the violin, known as the scroll, is carved into the likeness of German composer Felix Mendelssohn. While lovingly maintained, the violin bears the marks of life well played.

There’s no official record of when Paulin acquired the violin, but his own musical journey began long before he established PUC’s music department and became known as the “Patriarch of Howell Mountain.”

Paulin nurtured his passion for music at Findlay College from 1898-1901 before touring the country for two years with the Henry Minstrels. In 1905, he moved to Santa Barbara, taking

graduate classes and establishing a well-known music studio, where he shared his love of music for nine years.

His life took a spiritual turn in 1909 after attending evangelistic meetings by H.M.S. Richards, where he was inspired to join the Seventh-day Adventist Church. From then on, his violin became a tool of ministry, played at camp meetings, church gatherings, and more.

In 1914, PUC President C. Walter Irwin invited Paulin to join the college’s faculty. Paulin walked onto the campus with a few belongings, some sheet music, and, of course, his beloved violin, prepared to build a music department. At the time, PUC hosted only 250 students and had recently relocated from Healdsburg to Angwin.

For the next three decades, Paulin dedicated himself to shaping PUC’s music program, directing the band, orchestra, Sabbath School ensembles, and various other groups. He taught music theory, mentored students, and continued to play his violin.

According to his obituary in the Pacific Union Recorder, 1 Paulin’s years of service were “fruitful

ones,” and his influence on students was immeasurable. Those who knew him recalled that he could play at least 150 songs from memory, with a signature piece called “Tears.” He played this piece for special and solemn occasions, including a long-standing tradition of honoring PUC presidents as a final farewell. “I have played in and played out every college president since C. Walter Irwin with my violin,” Paulin once said.

He retired in 1944. Twenty-four years later, just a year before his death, his violin would start another journey.

Paulin taught numerous students during his lifetime. Among them was Orval Peterson, a

talented violinist. Years later, in 1968, Orval and his wife were visiting PUC and helping the aging Paulins move out of their on-campus home. That day, Paulin entrusted his violin to Orval, passing it on from one devoted musician to another.

“One of the things that Noah had said when he gave the violin to my dad was, ‘I don’t want this to just sit in some museum like a relic. I want it to be used,’” recalled Orval’s daughter, Anne Dunn. Orval honored that wish.

Paulin was reunited with his violin—one final time—at his funeral in October of 1969. Just as Paulin had done for so many others, Orval performed “Tears” as a farewell to the incredible man.

Anne recalls that Orval continued to play the violin in convalescent hospitals and churches

and for weddings and special events throughout California, ensuring its music didn’t fade. In the 1990s, he invested nearly $5,000 to have it restored, ensuring its song for future generations.

As years passed, Orval, Anne, and Anne’s husband, Richard Dunn, discussed the violin’s future. Wanting to keep it active, they decided to loan it to Monterey Bay Academy (MBA) in Northern California, where Anne and Richard were longtime supporters.

“We prayed about loaning the violin to MBA,” Richard explained. “I said, ‘You know what? This would just continue the legacy for the violin to be used.’”

Placed under the care of MBA’s Academic

Vice Principal Tim Hansen—a gifted musician himself and director of MBA’s vocal group, the

Oceanaires—the violin found a new home to continue its tradition of inspiring musicians.

Despite its time away from PUC, Paulin’s violin still connects past and present.

Recently, PUC sophomore Luke Garcia, a biology and pre-physical therapy major and an alumnus of MBA, had an encounter that connected him with this piece of PUC history.

Tim Kubrock, a retired teacher and administrator and now a volunteer at MBA, was visiting PUC for College Days with a group of seniors. While standing in Paulin Hall, he saw Luke and struck up a conversation. He pointed to a photograph of Paulin and mentioned the violin’s whereabouts.

“Immediately, Luke was interested and excited, saying he would love to see the violin in person one day,” Kubrock recalled.

Kubrock went on to connect Luke with Hansen, and upon Luke’s next visit to MBA, Luke got his chance.

In a quiet music room at MBA, Luke played an excerpt from “Czardas” on the violin.

“The violin had the most round, warm, and full tone of any violin I’ve ever played,” Luke said. “I felt honored. Knowing that it’s a piece of history from my school, I didn’t take the opportunity for granted.”

He added, “I can only imagine how Paulin’s violin would sound in the concert hall. I hope one day the violin is played again or displayed in Paulin Hall for others to see a piece of PUC’s history.”

As Anne and Richard reflect on the violin’s journey, they find themselves drawn back to PUC— where its melodies first filled the halls more than a century ago.

“Love of music was a common denominator in so many of these situations,” said Richard. “It

influenced Paulin to give up a comfortable life in Santa Barbara to come to a then-fledgling school.”

Though its path, for now, has taken it beyond Howell Mountain, the journey of Paulin’s violin is a reflection of his own: one marked by purpose, ministry, and a lasting impact on generations. And like Paulin’s legacy, the music lives on.

Sheann Brandon enjoys exploring community, faith, and the human experience through writing and storytelling. She lives in Southern California with her husband.

1Roger W. Coon, “‘The Patriarch of Howell Mountain’ Passes to His Rest,” Pacific Union Recorder 69, no. 21 (Nov. 27, 1969), pp. 1, 8.

“The violin had the most round, warm, and full tone of any violin I’ve ever played. I felt honored. Knowing that it’s a piece of history from my school, I didn’t take the opportunity for granted.” Luke García

James P. Willis II Elected as New Vice President for Education of the Pacific Union Conference

The Pacific Union Conference has elected James P. Willis II as its new vice president for education, effective July 1, 2025. He will succeed Dr. Berit von Pohle, who is retiring after a distinguished career spanning 46 years in Adventist education.

Willis currently serves as vice president for education for the Southern California Conference (SCC), a role he has held since 2022. A lifelong educator and administrator, Willis has devoted more than four decades to Adventist education— having served as teacher, principal, and superintendent across the United States. His previous leadership roles include superintendent of education for the Allegheny East Conference and the South Central Conference, as well as earlier teaching and administrative positions in the Southern California, Southeastern California, Central States, and Northeastern conferences.

Known for his collaborative leadership style, Willis brings a deep personal commitment to missionentered education.

“What I enjoy most about this work is seeing students thrive—not only academically but spiritually,” Willis said. “I look forward to working with our schools across the Pacific Union to ensure that every student has access to a joyful, Christ-centered learning environment that prepares them to serve, lead, and grow.”

A graduate of Oakwood College (now Oakwood University), Willis earned his B.A. in religion with minors in history and secondary education in 1978. He later received an M.A. in curriculum and instruction from Loma Linda University and an Education Specialist (Ed.S.) degree in administration and leadership from La Sierra University.

The Pacific Union Conference operates one of the largest and most diverse Seventh-day Adventist school systems in North America. It includes approximately 109 elementary, junior academy, and senior academy schools, and 24 early childhood centers. Each year, nearly 10,000 students are served by a dedicated team of about 1,000 educators. The system is known for nurturing academic success while fostering spiritual growth and personal development.

The Pacific Union Conference expresses heartfelt appreciation to Dr. Berit von Pohle for her extraordinary service and steadfast leadership. Her legacy—marked by integrity, innovation, and a deep commitment to excellence—will continue to impact and inspire Adventist education in the Pacific Union Conference.

“I look forward to working with our schools across the Pacific Union to ensure that every student has access to a joyful, Christ-centered learning environment that prepares them to serve, lead, and grow.”

Aren Rennacker Joins Pacific Union Conference as Director of Growing Young Leaders

The Pacific Union Conference is pleased to announce the appointment of Aren Rennacker as the inaugural director of Growing Young Leaders, a newly established department focused on expanded promotion and support for young people preparing for pastoral or educational service in the Seventh-day Adventist Church.

Rennacker steps into this role after serving as youth and young adult director for the Southeastern California Conference (SECC). Earlier in his ministry, he pastored youth and young

adults at the Calimesa and Oceanside churches. A graduate of Pacific Union College (B.A. in journalism, 2011) and La Sierra University (M.A. in theological studies, 2017), he brings a thoughtful and creative approach to nurturing young leaders.

“Youth ministry has shaped every part of who I am,” Rennacker said. “Young people are honest, courageous, and deeply spiritual—and they deserve leaders who believe in them. I’m excited about expanding the opportunities for young leaders to thrive in our churches, schools, and communities.”

“Aren’s ability to connect across generations and foster meaningful spiritual engagement makes him an ideal leader for this new initiative,” said Elder Bradford Newton, president of the Pacific Union Conference.

Adventists in the Pacific Southwest have long been recognized for leadership and innovation in youth and young adult ministry—with early support of Pathfinders and Adventurers, outstanding summer camps, ministries for academy and college students, and young adult initiatives. Across its seven conferences, the Union has consistently nurtured young people—championing student missionary and volunteer programs, supporting full-time youth pastors and chaplains, and building a strong network of Bible teachers in more than 30 academies. With three Adventist institutions— Pacific Union College, La Sierra University, and Loma Linda University—offering formal training in both theology and education, the Union continues to cultivate the next generation of pastors, teachers, and ministry leaders.

Aren and his wife, Paige, make their home in Southern California.

By Virginia Felix

Faith, Wisdom, and the Power of Prevention

We are living in a time of great uncertainty but also of great opportunity. The covid pandemic changed our world. It shook our systems, tested our faith, and exposed both our strengths and weaknesses. Yet even as we continue to recover, the question looms: Are we prepared for the next one?

As children of God, we are called to be good stewards—not only of our resources but of our health, our knowledge, and our community. And one of the most powerful tools we’ve been given to protect ourselves and others is often misunderstood, misused, or neglected: vaccines.

Throughout Scripture, God’s people are repeatedly urged to prepare. Noah didn’t build the ark after it started raining (Genesis 6:13-22). Joseph didn’t begin stockpiling grain after the famine began (Genesis 41:28-36). The wise virgins brought oil

The Pacific Union Recorder is prepared to offer the “Perspective” banner to an alternative viewpoint in another issue—provided it is expressed as carefully as this article is.

in advance (Matthew 25:1-13). Preparation is not a lack of faith—it is an act of faith.

We read in Proverbs 21:31, “The horse is made ready for the day of battle, but victory rests with the Lord.”1 This tells us clearly: we are responsible for preparation; God grants the results. In the context of public health, preparation means developing infrastructure, sharing information, building trust— and yes, developing and receiving vaccines.

When we ignore the lessons of the past and fail to plan for what is likely to come, we’re not just being impractical—we’re being unfaithful. Covid showed us what can happen when preparation is delayed or dismissed. Millions died. Families grieved. Churches closed. And misinformation tore at the fabric of trust.

According to experts at the Johns Hopkins Center for Health Security, the next pandemic is not a matter of if but when 2 Climate change, global travel, and crowded megacities have made the world fertile ground for the spread of new diseases. A bird flu (H5N1) is already spreading in animals and has infected humans—yet many are unaware.

As Christians, we are not called to panic, but we are called to respond wisely. Jesus Himself said, “Be as shrewd as serpents and as innocent as doves” (Matthew 10:16). That means using the tools that God, through science and wisdom, has made available to us. Vaccines are one of those tools. Vaccines are not a political issue. They are a medical blessing. And like any tool, they must be used wisely. The development of vaccines for covid saved millions of lives and reduced suffering. But mistrust, fear, and misinformation led many to reject them. Tragically, many died—not because help wasn’t available but because it was refused. Psalm 147:3 says, “He heals the brokenhearted and binds up their wounds.” Sometimes God heals through miracles. Sometimes He heals through the hands of a surgeon. And sometimes He heals through prevention—through a vaccine that stops a disease before it starts. Vaccines are the result

of decades—sometimes centuries—of research, sacrifice, and learning. They are a form of healing before the sickness arrives. And in our age of rapid disease spread, they are not merely helpful—they are essential.

But fear is powerful. Misinformation is persuasive. We are reminded in 2 Timothy 1:7, “For God has not given us a spirit of fear, but of power and of love and of a sound mind” (NKJV). We must approach medical knowledge not with suspicion but with discernment—and support our communities with facts, not fear. Rejecting vaccines without valid reason is not just a personal choice. It can endanger the vulnerable among us: the elderly, the immunocompromised, the infants. Loving our neighbor means protecting our neighbor. And that often begins with prevention.

Paul tells us in 1 Corinthians 6:19-20 that our bodies are temples of the Holy Spirit. Just as we wouldn’t pollute or neglect a temple made of stone, we shouldn’t neglect our health or the health of others. Vaccines are one part of our stewardship. They reflect the biblical values of:

• Wisdom – Preparing for what is to come.

• Love – Protecting others, not just ourselves.

• Faith – Trusting that God works through science and knowledge.

• Justice – Making sure health tools are shared equitably, especially among the poor.

Ellen G. White wrote, “The light God has given on health reform is for our salvation and the salvation of the world” (Testimonies for the Church, vol. 7, p. 136). That includes all means of prevention and health improvement—of which vaccines are a major part. Jesus said in John 8:32, “Then you will know the truth, and the truth will set you free.” The covid pandemic revealed the destructive power of misinformation—how lies, half-truths, and fearmongering led to confusion, division, and death.

God ordained government to protect and serve the public (Romans 13:1). During pandemics, that responsibility becomes Continued on page 59

Pastor Ed Anderson (center in white robe) celebrates with the recently baptized members and church elders. RIGHT: Pastor Ed Anderson kneels in the Salt River while he baptizes a new member.

Baptism in the River

Rivers and lakes may seem rare to many who visit the desert-like setting of the greater Phoenix, Arizona, area. On Sabbath, April 26, reminiscent of the days when churches gathered on the banks of a river to celebrate the baptism of new members, Pastor Ed Anderson of the Chandler church led a memorable baptismal ceremony in the Salt River, baptizing seven individuals who publicly declared their commitment to Jesus Christ.

Hoping to avoid the river rafting crowds of prior baptisms, Anderson moved the baptism up a couple of weeks to avoid the Salt River Tubing company’s opening day. “But this week the company announced they had moved their start date up to this weekend,” Anderson laughed. So once again, river tubers had an excellent view of the sacred baptism event. Many were curious,

and all were respectful of the special, intimate event taking place close to the riverbank.

While the riverside setting may not have provided the serene backdrop for the event that Anderson had hoped, it reflected the church's dedication to fostering spiritual growth and community engagement. Members and family gathered to witness and celebrate the transformative step of faith taken by the baptismal candidates.

As the newly baptized church members stepped out of the river, they joined the audience in singing hymns. Pastor Anderson ended the event with a special prayer of blessing for the new members and emphasized the significance of baptism as a public affirmation of faith and a step toward a deeper relationship with God.

By Jeff Rogers

Thunderbird Adventist Academy Breaks Ground on New Maintenance Building

As the rays of the sun swept across the campus, Thunderbird Adventist Academy (TAA) administrators, board members, staff, and alumni gathered in the shadow of the TAA water tower to hold a groundbreaking ceremony for a new maintenance building. The ceremony marked a significant step in the school’s ongoing campus development.

The new two-story facility, encompassing approximately 13,460 square feet, has been designed

Current and past TAA maintenance personnel commemorate the groundbreaking for the new facility.

LEFT:

to support TAA's operational needs, including vehicle maintenance, workshops, storage, and administrative spaces. This construction follows the relocation of the previous maintenance building, which was completed by Thanksgiving 2023 to accommodate the development of the Thunderbird Commerce Park.

Another planned purpose of the new facility is to provide a place for industrial arts to be taught at TAA once again. It will be a space for students to gain valuable training in various vocations that are in great demand in today’s society, training young people to fill a growing need in the workforce.

Maintenance and grounds personnel from past and present were on hand to commemorate the event and participate in the official groundbreaking. As the shovels were thrust into the symbolic pile of dirt, the next step in the long-term development of the Thunderbird campus was taken.

By Jeff Rogers

Sedona Spanish Company Dedicates New Worship Space in Cottonwood

On Sabbath, April 5, the Sedona Spanish company dedicated its new worship space at 145 Main Street in Cottonwood, Arizona. This event, celebrated by the Arizona Conference administration and the Hispanic Ministries Department, marked the culmination of the congregation's journey toward establishing a permanent home for their growing community. The program included heartfelt testimonies, uplifting music, and a message emphasizing the church's mission to be a light in the community.

The journey, which began in the basement of the Sedona (English) church, has seen the small church outgrow its space in the basement and then move to the Verde Valley Adventist Christian School’s gymnasium. The

members of the adjoining Cottonwood church welcomed the group, but the church members were eager to have their own worship space.

Under Pastor Edgar Isaac Ayon's leadership, the company explored various properties around the Cottonwood area. The new location provides space for worship services, Sabbath School classes, and community outreach programs, reflecting the congregation's commitment to serving its members' and neighbors' spiritual and practical needs. The new facility is a testament to the congregation's faith and perseverance.

By Jeff Rogers

From left to right: Board Chairman Ed Keyes, Financial Chairman Reggie Leach, and Principal Michael Tomas stand by the artist's renderings of the new maintenance facility.

LEFT: From left to right: Pastor Edgar Ayon, Ruben Rodriguez, Ray Navarro, and Abimael Escalante prepare to cut the ribbon on the new worship space in Cottonwood. RIGHT: Elder Abimael Escalante addresses the congregation as part of the dedication service.

Miracle at Soquel: How Prayer Multiplied the Evangelism Offering

A farmer’s harvest, a conference’s faith, and the God who still multiplies gifts

This is the story of how God responded to faithful prayer at Soquel Camp Meeting through an outpouring of generosity that far exceeded human expectations. Told by Ed Walker, an almond farmer in California’s Central Valley and a longtime member of the conference prayer team, it is a testimony of how spiritual conviction, obedience, and trust in God turned prayer into provision—and orchards into miracles. When Jerry Page served as president of the Central California Conference, his wife, Janet, began leading a prayer movement at the conference office. What started as a small circle of intercessors would grow into a testimony of answered prayer, overflowing offerings, and a harvest that only heaven could provide.

A nudge toward weekly prayer

Early in their time at the conference, Janet Page felt a persistent call to start a weekly prayer group at the conference office. “I bargained for once a month,” she later told Ed Walker, “but the Spirit wouldn’t let me.” So every Tuesday at noon, a faithful group gathered—Bibles open, hearts united—petitioning God to reveal His power in unmistakable ways. Their first major focus was the evangelism offering. With giving far below past levels, they prayed for a breakthrough. That year, the total unexpectedly jumped to more than $130,000. Encouraged, the team raised the following year’s goal to

$250,000—and once again, prayer led to provision, with the final tally surpassing $300,000. As prayer continued, so did God’s blessings. The conference later received more than $1 million in back-to-back years, and even the quietly held goal of $2 million was eventually met and exceeded.

The first congregational pause

One pivotal moment came at camp meeting. Jerry Page, struggling to craft that year’s appeal, had notes scattered across the cabin bed. Seeing this, Janet Page suggested a simpler approach: ask the congregation to pause and pray. Jerry Page handed her the microphone. That Sabbath morning, Janet Page invited thousands under the tent to ask God, silently, what He was calling them to give. The atmosphere grew still as prayers rose among the crowd. When the offering was collected, the results confirmed that prayer had done what planning alone could not.

The Walkers join the journey

Ed Walker and his wife, Lisa, joined the prayer group in its second year. Though they were actively praying, they had quietly withheld their financial support for the offering because of concerns over how the funds were being used.

Then, during a Sabbath service around 2010, Janet Page once again called the congregation to pause and pray. The Walkers assumed

their giving decisions were already settled—until Ed Walker sensed God prompting them to pledge $100,000, an unimaginable sum for almond farmers who had not yet begun harvesting.

Lisa simply said, “OK.”

Still unsure, Ed Walker approached Jerry Page, who was sitting alone. He confessed their past hesitations and shared the impression he had received.

“Do you know why I’m here?” Jerry Page replied. “A man who usually gives $100,000 isn’t at the camp meeting this year. I was sitting here praying God would send someone else.”

That was all the confirmation Walker needed. If God wanted the gift, He would make it possible.

Almonds in abundance

Back home, harvest began on one of their weakest looking orchards—so sparse that a neighbor had commented it barely seemed worth harvesting. Yet to the Walkers’ amazement, the yield was extraordinary. The proceeds from that single orchard fully covered the $100,000 pledge—with surplus to spare.

It wasn’t just a story of numbers. It was a story of trust, surrender, and the God who funds what He calls for.

A call to our knees

As another Soquel Camp Meeting approaches, we’re reminded that spreadsheets alone can’t spark a miracle. Budgets are important, but only prayer has ever moved heaven’s hand. Whether the goal is $100,000 or $2 million, the method remains the same: pause, ask, listen, obey—then watch God bring in the harvest.

As Janet Page once said: “Ask, and let Him decide the amount.”

May the next chapter of our evangelism story be written on our knees—and may God once again fill both hearts and offering plates in ways only He can.

By Justin Kim

Honolulu Japanese Church Celebrates 85th Anniversary

The Honolulu Japanese (HJSDA) church is celebrating its 85th anniversary since its inception in January 1940. Three days, July 18-20, 2025 (Friday to Sunday), will mark the history of the HJSDA church at its present location at 2655 Manoa Road. Members can trace the history of the church leading to its present site.

The committee for the 85th anniversary celebration is planning events including:

• Friday night vespers and dinner at the church with special guest speaker, Pastor Randall Roberts, senior pastor of Loma Linda University church.

• Saturday worship service featuring guest speaker Pastor Randall Roberts preaching on the future growth of the church. In addition, Jonathan Kono will present a brief history of the church from 1940 to the present, including his memories of those responsible for building the current HJSDA church.

• A potluck immediately following the church service.

• A Saturday evening vespers featuring Pastor Fumio Iwasaki, followed by a light supper provided by the Issei Ladies and a social.

• A fun-filled outdoor picnic on Sunday for families, complete with races, prizes, and a potluck lunch. This will be held at the Manoa Community Park.

The history of the Honolulu Japanese church at its present site is replete with stories of miracles—from the procurement of the land from the former

Jackson College to the raising of funds to build the church. It is likewise a story about the commitment of members who were willing to put in additional hours after a full day of work elsewhere, thus keeping the project going.

Members built the church in less than two years (more like 17 months), and the members could sit in a comfortable, brand-new church thanks to the commitment of those who worked tirelessly on the project. Moreover, the church opened with no debt and actually came in under budget!

Once the church was established, it initiated programs such as the Pathfinder Club, wellness/cooking classes, church choir, children’s choir, a bus ministry for non-member children, Blue Zone Community, Family

Promise, renowned potlucks, and, more recently, a string ensemble comprised of youngsters as well as adults. Meanwhile, the church grew as people became acquainted with its members and chose to become members as well.

The legacy of the HJSDA church rests with its members, and as the years go by, the church will undoubtedly find ways of reinventing itself as it engages its members in spreading the good news of the second coming of Jesus. Thanks to artist and church member Mara Branco and her stained-glass depiction of the three angels’ messages at the back of the sanctuary, the church has a beautiful reminder of why the church exists.

By Lynne Waihee

A Hopeful Future

Each year the juniors and seniors at Holbrook Indian School (HIS) engage with various colleges and universities in our region. They recently took a trip to California to visit three Seventh-day Adventist higher education institutions: Pacific Union College, La Sierra University, and San Manuel Gateway College, which is an affiliate of Loma Linda University.

At San Manuel Gateway College they were introduced to the health sciences department. They toured the grounds and library at La Sierra University and talked with current students about their college experience. However, the most impactful of the three campus visits was at Pacific Union College (PUC).

When asked what part they liked the best, Abbie and Dakota shared details of several activities they engaged in while visiting PUC. Both girls particularly enjoyed talking with the career service representative. “She gave us reality advice. She went deep and talked about the importance of having good time management and to not slack off. She didn’t just tell us that college is fun and that we should just do it.”

Additional activities included a campus tour of PUC, a scavenger hunt, and bowling.

During their bowling excursion, the recruiter, Abraham, taught our students how to curve a bowling ball as they played. Abbie and Dakota playfully argued about who did better at curving. The group stayed through the weekend, which naturally included attending church. Afterwards, Abbie shared, “We were invited to the president’s house for Sabbath lunch. I really liked that.”

One particularly exciting encounter during their tour of PUC was the anatomage table in the health department. According to the PUC website, “This stateof-the-art technology is the most advanced humanbased medical education system offering digitized human cadavers and medical tools.”

A Seventh-day Adventist Boarding Academy Serving Native American Youth Since 1946

“We felt this table and the resource of having five human cadavers would be beneficial not just in prenursing but also as the students progress into nursing,” said PUC Dean of Nursing and Health Science Kimberly Dunker.1 Dakota and Abbie very much liked interacting with the anatomage table, as it sparked curiosity about the human body and medicine.

Another key area of interest was the printing press. Many of our students do not come to Holbrook Indian School with thoughts for their future after high school. Most only consider careers they are familiar with because of family members’ career choices, like welding or auto mechanics. These are noble professions in themselves, but we want our students to know all of the options available to them based on their own personal skill set.

For example, one of our juniors, Leo, is a gifted and talented artist. While engaging with the printing press at PUC and creating a tote bag with a graphic, he was inspired to consider pursuing a career in art. With this new option, and since it is something he loves, he is now open to the idea of attending college after graduation to hone his skills as an artist.

We support our students in whichever path they choose after they graduate and leave HIS. We also want

to provide them with as much necessary information as possible so they can make an informed decision about their future beyond HIS. Jeremiah 29:11 says, “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future’” (NIV).

God’s plans are always best, and sometimes

having the proper information helps us to discern the bright future filled with hope that He has in store.

By Kimberly Cruz

1Ally Romanes, “PUC’s Nursing Department Strengthens Program by Purchasing an Anatomage Table,” Pacific Union College, March 4, 2025, https://www.puc.edu/ news/archives/2025/pucs-nursingdepartment-strengthens-programby-purchasing-an-anatomage-table.

Holbrook Indian School (HIS) is a first- through twelfth-grade boarding academy operated by the Pacific Union Conference of the Seventh-day Adventist Church. HIS also manages a firstthrough eighth-grade day school on the Navajo reservation in Chinle, Arizona. Eighty-seven percent of funding comes from individuals who have a desire to support Native American ministries and Christian education. Your generosity makes a difference in the lives of our students, their families, and the communities they serve.

Thank you for your support.

Development@hissda.org

Prayer: Opening Your Heart to the Most Compassionate Friend

During National Day of Prayer on May 1, millions of people across the country took time to pray about what was on their hearts—in particular about their communities, their country, and their leaders.

Adventist Health Roseville hosted a prayer gathering on National Day of Prayer. “We spent time praying for our organization, our government, the vulnerable and sick, as well as specific prayer requests we received. We received so much positive feedback about our prayer time. God is good!” said Kristine Johnson, Executive Mission Formation director for Adventist Health, and Mission and Spiritual Care leader for the Roseville campus.

Talking with God about what’s on your heart

In a survey of 2,000 adults in the U.S. conducted by the Barna Group in 2022, 77% of respondents said they believe in a higher power. Nearly half (44%) said they are more open to God today than they were before the start of the pandemic in 2020.

What do we do when we’re confronted with trouble, pain, or confusion in our personal lives and in the world around us? Many people turn to God for meaning, comfort, and hope. This turning to God often takes the form of prayer—expressing your thoughts or feelings to God. This can be as simple as pausing to acknowledge the spiritual presence of God, or it can mean pouring out to God your questions or sadness or anger—whatever it is you are feeling. Prayer is talking to God about the things on your heart or just sitting in silence being with God.

“We must pray who we actually are, not who we think we should be. In prayer, all is not sweetness and light. The way of prayer is not to cover our unlovely emotions so that they will appear respectable, but expose them so that they can be enlisted in the work of the kingdom,” wrote Eugene Peterson in his book Answering God 1

“Then they cried to the Lord in their trouble, and he saved them from their distress.… Let them give thanks to the Lord for his unfailing love and his wonderful deeds for mankind” (Psalm 107:13-15, NIV).

“Through prayer, we receive an extra measure of strength, wisdom, and encouragement to face the things that challenge our sense of well-being,” said Sam Leonor, Chief Mission Officer for Adventist Health. Sam leads the team of chaplains at Adventist Health who provide emotional and spiritual care for patients and their caregivers. “When we face anxiety about our health or the health of family and friends, expressing our trust in God’s goodness and praying for God’s power to meet our needs provides peace, rest, and renewed hope.”

Ten ideas for prayer

Here are some ideas of things you can pray about during your personal devotions, family prayers, or as you go about your day.

• People who need mental, physical, and spiritual healing.

• People who are grieving or vulnerable.

• The unhoused.

• Medical professionals and healthcare leaders.

• Our environment and the animals.

• Students of all ages.

• People facing financial hardship.

• Local, state, and federal government leaders.

• Faith communities.

May each of us find strength and renewed hope in the practice of prayer.

By Kim Strobel

1Eugene H. Peterson, Answering God: The Psalms as Tools for Prayer (San Francisco: Harper & Row, 1989), p. 100.

International Concert Pianist, Alumnus Mamora Returns as Assistant Professor

After claiming the top $20,000 prize on March 17 at one of the nation’s preeminent piano competitions, Jonathan Mamora boarded a flight, along with other contestants coming out of the event, headed for Forth Worth, Texas. They would contend for a berth in the renowned Van Cliburn International Piano Competition, one of the world’s largest and most prestigious piano performance contests.

On April 9, Mamora secured a spot among the final field of 30 pianists selected for the Van Cliburn—the extensive selection process had begun in October 2024 with 340 pianists from 45 countries. Competition performances took place between May 21 and June 7 in Texas, just weeks before Mamora and his wife, Stephanie, embarked on a new chapter in their lives: effective July 1, Jonathan will begin his new role as an assistant professor of music and director of keyboard studies at La Sierra University’s Department of Music.

Mamora, a 2017 graduate of La Sierra’s music program and a Loma Linda native, is returning to his alma mater from Southwestern Adventist University, where he began teaching last fall. A phone call from La Sierra University President Christon Arthur at the end of January served as an impetus for Mamora to consider a move back to Riverside.

“I told him that I have heard about him from many faculty, staff, and community members and asked if he would consider coming home,” said Arthur, who is 10 months into his position leading the university.

“We are deeply honored that Jonathan is returning home to his alma mater to teach and mentor our music students,” Arthur continued. “His achievements on the world stage, his professional standing as an award-winning concert pianist and as a dedicated music educator are indicative of his commitment to his Godgiven calling. He will serve as a valued educator who guides and supports his students, and as an inspiration to all of us.”

For Jonathan, the idea of coming back to teach at La Sierra represented not only a return to California—after eight years on the East Coast, followed by teaching at Southwestern—but to a music faculty who had nurtured his abilities and confidence as a student and set him on his present successful career track. These include his longtime teacher and mentor Dr. Elvin Rodriguez, former

music department chair and piano professor, who taught Mamora between ages 12 and 22.

“He is a model for not just how [to] teach, but I think how one can be as a person as well,” Mamora said.

“We are excited beyond words that Jonathan has accepted to be our new director of keyboard studies at La Sierra University,” said choral studies director and Department of Music chair Ariel Quintana. “Welcome back, Jonathan.”

By Darla Martin Tucker

Jonathan Mamora wins first prize in the Hilton Head International Piano Competition in March. Left to right: HHIPC Director Steven Shaiman, Jonathan Mamora, HHIPC Jury Chair Simone Dinnerstein.

LLUH Receives Grant to Support Patients With Frequent Emergency Hospital Visits

A$1.2-million state grant is enabling Loma Linda University Health to help specific populations reduce avoidable emergency department utilizations.

Loma Linda University Health is using the California Enhanced Care Management Medi-Cal benefit to support social workers, community health workers, and other Emergency Department staff as they partner with certain patients who may be experiencing homelessness or suffering from serious mental illness or substance use disorder needs.

“This grant allows us to go beyond the walls of our hospital by supplementing the type of services we can provide to particular patients who need additional assistance,” said Pamela Glaspell, assistant vice president for care coordination of social work and case management at LLUH.

Glaspell said LLUH applied for the grant with a proposal for a multi-departmental approach. The project’s team included a full-time licensed clinical social worker, a full-time nurse care manager, three community health workers, a part-time social work manager, and managers to oversee the process.

Emergency department referrals are often handled by community health workers partnering with the patient to ensure they attend follow-up appointments and take prescribed medication regularly.

The grant provides funding for 18 months.

Glaspell said she’s excited to see this project flourish because of the team coordination. The multidisciplinary team meets monthly with Emergency Department physicians, social workers, case managers, security leadership, patient experience leadership, chaplaincy leadership, and the community health worker team, who review cases and receive feedback from the team.

“It’s rewarding to see the difference we can make and how we’re positively impacting patients and families,” Glaspell said.

Community Health Worker Selina Pena said a key part of her job is building trust with patients. She often receives referrals from emergency physicians about patients who come frequently. She also walks around nearby bus stops to see if any of her patients are there and may need some help.

“My work is fulfilling, to say the least,” Pena said.

“My patients ask me why I do what I do, and I tell them that I’ve been there. I was once homeless, too. And I want to be able to share the hope that I was given and pay it forward.”

By Ansel Oliver

Qualified PUC Students in Relaunched Engineering Track Now Guaranteed Admission into Andrews University’s Engineering Program

Pacific Union College (PUC) has relaunched its Associate of Science in Engineering degree— and now, qualified students entering the program will be guaranteed admission into Andrews University’s (AU) Bachelor of Science in Engineering (BSE) program through a newly signed Guaranteed Admission Agreement.

This agreement ensures that eligible PUC engineering students will be accepted into AU’s BSE program. To support this partnership, PUC has designed a curriculum that fulfills AU’s transfer requirements, including foundational coursework in engineering, mathematics, and physics.

“The agreement with AU means a guaranteed pathway for our students to complete a bachelor’s degree in engineering within the Adventist school system,” said James Robertson, chair of PUC’s mathematics and physics department. “Additionally, it will allow West Coast students to start their college experience closer to home and with friends, then complete their program at Andrews.”

The engineering program, relaunching in Fall 2025, was reintroduced at PUC to meet student demand and provide an accessible and mission-aligned entry point into the field. Students benefit from small class sizes and a supportive learning environment tailored to the rigorous demands of STEM education.

“Our program has a long history of successfully preparing engineering students,” Robertson added. “The first two years of any engineering program can be difficult, so our faculty employ strategies to actively support students. This tailored approach helps make our students highly successful.”

To be eligible for guaranteed admission, PUC students must meet specific academic and nonacademic requirements, including maintaining a minimum GPA of 3.0 in prerequisite courses, complying with AU’s conduct policies, consulting with AU academic advisors early in their PUC studies to ensure proper course alignment, and completing the AS in Engineering at PUC.

“By having the agreement, students are attracted to our program knowing there is a clearly defined pathway to completing the degree in four years, without the complications of transferring credits between institutions,” Robertson said.

To ensure ongoing collaboration, PUC and AU will work together each year to coordinate transfer cohort sizes and review the agreement, making adjustments as needed to best support student success.

“I’m excited for the return of engineering to PUC and the students it will bring,” Robertson concluded.

By Sheann Brandon

Tyler Kern shares how storytelling builds bridges in today’s digital landscape.

FAR RIGHT: Sean Daniels guides a hands-on photography session.

NEXUS Tech Lab 2025: Equipping Church Communicators for Purpose and Impact

On April 5, church communicators, storytellers, and creatives from across the Nevada-Utah Conference gathered at Living Water Fil-Am church in Las Vegas for NEXUS Tech Lab 2025.

Now in its second year, NEXUS exists to strengthen local churches by equipping leaders with tools, vision, and confidence to share the gospel creatively with today’s technology.

The day opened with a devotional message from Pastor Mario Navarro, who reminded attendees that ministry doesn’t only happen behind a pulpit. “We are all called to proclaim the gospel, some through words, others through visuals, media, and daily engagement.” He challenged participants to see their creative gifts as vehicles for evangelism.

From there, the learning got more practical.

Tyler Kern led a session on the power of narrative— how great stories and visual clarity can build connection and trust. He walked through his Canva workflow, offering actionable tips for creating consistent, impactful content across church platforms.

Next came a hands-on photography lab led by Sean

Daniels, a visual media educator. After covering key techniques, Daniels took the group outside to practice in real-time, giving personal feedback and helping attendees sharpen their visual storytelling on the spot.

The day closed with an anointing service led by Michael Jenkins Jr., covering attendees in prayer and commissioning them for ministry.

“You are not just button-pushers,” added Mario Alvarado, one of the keynote speakers. “You are worshipers first.”

One attendee from Boulder City church shared, “This wasn’t just about tech or content. It was about purpose—and that changes everything.”

And that’s what NEXUS is all about.

“All we want to do is bring as much value as we can to the local churches so we can support their ministry.” — NEXUS Leadership Team

Next year, NEXUS returns to Las Vegas on April 18-19, 2026.

By Neat Randriamialison

LEFT: Michael Jenkins Jr. leads the anointing service, calling attendees to step boldly into their role as digital ministers. RIGHT: Mario Navarro kicks off the event with a devotional on creative evangelism.

RIGHT:

Pentecost 2025: Stories from Silver Springs and Salt Lake City

Two very different towns—Silver Springs, Nevada, and Salt Lake City, Utah—two different stories, but the same Spirit at work.

Meet Andy, a volunteer lay pastor in Silver Springs, a quiet desert town of just over 6,000 people. Recently, Andy and his congregation began asking a big question: Can we really make a difference in a place like this?

About 500 miles away, across the state line, in the heart of Salt Lake City, Byron has been asking his own questions. Raised in a very different religious culture, Byron’s mother chose to read him Uncle Arthur’s bedtime stories every night. This was his first introduction to the Seventh-day Adventist Church. Later on, he began searching, reading, praying, and seeking a church that aligned with what his heart remembered from his childhood.

Back in Silver Springs, after receiving a challenge from Pastor Carlos Camacho, president of the Nevada-Utah Conference, Andy and his church accepted the call to be part of Pentecost 2025. They may be a small church in a rural town, but they chose to move forward in faith.

Meanwhile, Byron’s search led him to walk through the doors of Salt Lake Central church on the last Sabbath of March 2024. There, he found a community that felt like home. “I know what you guys are talking about,” he said during Sabbath School. And on April 5, 2025, Byron was baptized in Salt Lake City.

“After a year of God stirring up my heart and convicting my spirit, I have joined the Seventh-day Adventist Church,” he shared.

That same Sabbath, three new believers were baptized at Andy’s church in Silver Springs.

“Dear friends,” shared Pastor Camacho, “God is calling His people from every corner of every city.… That is evident. We are in the business of growing loving followers of Jesus.”

As Pentecost 2025 continues to gain momentum, the stories from Salt Lake City and Silver Springs are just examples of how the Holy Spirit is still moving, and the call to join the mission is still open.

By Neat Randriamialison

TOP: Before the baptisms, Pastor Carlos Camacho shares a message of hope and commitment with the congregation, joined by Andy on the left. ABOVE: Byron, in the middle, along with four other candidates, gets ready to be baptized.

Pastor Camacho lowers a new believer into the water as the church looks on in support.

Shining a Light on Purpose-Driven Leaders

The evening of April 7 marked a truly inspiring milestone—the launch of the first annual NCC Advantage Awards. This event celebrated the incredible educators and pastors across the Northern California Conference (NCC) who embody the core values that define our shared mission.

These values—contagious kindness, a servant’s heart, passionate hard work, engaged and enthusiastic leadership, community relevance, mission-driven dedication, and organizational health—are not just aspirations. They are lived out daily by individuals who lead with purpose, compassion, and faith.

This event was also a significant step in the NCC’s organizational health journey, aligning with the goal to reinforce clarity from our adopted model to build a healthier, more mission-focused conference. Recognizing individuals who consistently reflect our shared values reinforces what matters most—not just through words, but through visible, meaningful celebration.

What made the evening especially powerful was how these honorees were chosen—nominated by their peers through an anonymous ballot process. From this pool of nominees, award recipients were selected in each category and honored with a beautifully crafted crystal award.

The NCC Advantage Awards serve as both a celebration and a reminder: when we clarify and reinforce our core values, we create a culture where excellence in ministry can thrive.

By Laurie Trujillo

Serving Side by Side in Kimogoro, Kenya

During spring break, 56 children, youth, and adults from the Northern California Conference (NCC) traveled to the rural village of Kimogoro, Kenya, for a life-changing mission trip. Their purpose was clear: to serve, connect, and learn alongside the students and families of a local Adventist boarding school nestled in the lush, tea-covered hills of central Kenya.

The Kimogoro Adventist School serves 384 students from kindergarten through ninth grade, most of whom live on campus while their families reside in surrounding villages. With the support of Maranatha Volunteers International, the school has seen ongoing improvements to its facilities. However, access to basic services and supplies remains a challenge. Even simple tasks, such as making copies, can require hours of travel by foot or motorcycle.

“One of the most meaningful gifts donated was a computer and printer,” shared NCC Youth Director Eddie Heinrich. “It’s something we take for granted, but now the principal and teachers can print tests and essential documents without the burden of traveling hours into town.”

In addition to donating school and clothing supplies, the team helped local builders complete two new classrooms. Another group led a vibrant Vacation

Advantage Award Winners (left to right): Sasa Andelkovic, Walt Groff, Tim McMillen, Rick Nelson, Brad Geinger, Gina Wilmott, Steve Brownell, Lisa Bohman, Cyndi Westenrider, Bob Mason, Linda Lamb, Wendy Henry, Douglas Barahona, Jaime Calvo

Bible School program, where children worshipped, played games, and created crafts. In a powerful act of service, team members also offered free eye exams and distributed 500 pairs of eyeglasses to students and nearby villagers, restoring vision for many.

One of the most moving moments came during a food distribution. “We were able to purchase hundreds of eggs and deliver them to the school,” Heinrich said. “Eggs are a rare luxury here, where most meals consist of millet and other simple foods. As we handed them out, a small girl approached me. She held one egg and asked if

I wanted to eat it. In that moment, I saw the widow’s mite come to life—and heard the words of Jesus: ‘She really gave more’” (Luke 21:3, ICB).

Though the group came to serve, they also returned transformed. Pastor Janeen Little of the Tracy Church reflected, “It was incredible to see our kids meet Jesus and commit their lives to Him. Despite challenges, they were resilient and filled with joy. God is moving, and this generation is following Him to the promised land.”

By Ken Miller

Shower Truck Ministry: Concept to Reality

Thanks to the support of the Northern California Conference Planned Giving Department, the Urban Ministries Department is excited to introduce its new shower RV— a mobile resource designed to bring practical relief to those experiencing homelessness.

Urban Ministries Director Rudy Peters welcomed staff at the NCC offices to tour the new vehicle, which features three shower rooms, changing areas, washer-dryer units, and a towed support trailer. “Our goal is to serve urban areas where the need is greatest,” Peters explained. “We will partner with local churches that form teams, receive training, and bring this service to their communities.”

The program will begin in Oakland, Richmond, Vallejo, Antioch, and Concord, where churches will use the RV to offer more than just a warm shower. It will also be stocked with hair-cutting supplies, bicycle repair tools, clothing, and hygiene items. Peters added, “More than anything, we want to help restore dignity and show people they are not forgotten.” Peters also expressed gratitude to Spencer Gibson and the team at RV Country for their efforts in transforming this RV into a meaningful tool for service.

Urban Ministries is one of the five ministries supported monthly by the Conference Advance Offering. It provides hope, practical assistance, and spiritual renewal to communities facing real challenges.

Support makes it possible to expand these efforts, meet immediate needs, and foster long-term spiritual growth and unity in urban communities.

By Ken Miller

Hispanic Women’s Retreat Brings Hope and Healing

More than 300 women gathered on the weekend of April 4-6 for the Hispanic Women’s Retreat. This event commemorated in celebration 35 years of ministry with messages of healing, faith, and community for Hispanic women within Southeastern California Conference. Centered on the theme “From Despair to Faith,” the weekend offered a powerful space for reflection, spiritual renewal, and connection. The retreat’s theme verse, Psalm 94:19—“When anxiety was great within me, your consolation brought joy to my soul”—served as a timely reminder of God’s enduring presence and comfort.

At the heart of the retreat was Mabel Duncan, pastor, whose deeply personal testimony left a lasting impression. Her openness in recounting her journey from despair to steadfast faith served as a framework for the weekend’s message, inviting attendees into a shared space of vulnerability, strength, and hope.

The retreat also featured testimonies from several other women, whose stories of resilience and faith in the face of adversity fostered a sense of deep spiritual

connection. Times of dedicated prayer and heartfelt fellowship further nurtured this growing sense of sisterhood and encouragement among the women. Sabbath programming offered rich spiritual and historical insight. The morning session explored the lives of courageous women in the Bible, highlighting their unwavering devotion amid profound trials. One attendee shared, “We learned invaluable lessons from their steadfast devotion and remarkable resilience—lessons we can apply to our own lives and journeys of faith.”

In the evening, the spotlight turned to influential women from secular history. Through biographical presentations and detailed historical costuming, attendees were transported through time to celebrate the legacy of women whose strength and courage have left lasting marks on the world. The segment emphasized the value of learning and honoring the contributions of women throughout the ages.

Throughout the weekend, expressions of gratitude from attendees were abundant, underscoring the retreat’s profound impact. It was a weekend marked not just by teaching and testimony but by spiritual growth and shared strength.

The Hispanic Women’s Ministries Department of the Southeastern California Conference remains deeply committed to fostering events that uplift, inspire, and unify. This retreat stood as a vivid testament to that mission. Organizers extended heartfelt thanks to the Hispanic women’s ministry committee, whose dedication made the event possible.

By Verónica Méndez

Women gather in front of the lodge.

The Hispanic women’s ministry committee stand in recognition.

Restoration Center Pharmacy Technician Program Opens New Opportunities

The Restoration Center group in Victorville partnered with High Desert New Beginnings, Inc. of Barstow to provide a pharmacy technician certification program. Known as the “Stay the Course Pharmacy Technician Certification Program,” the training aims to prepare new pharmacy technicians for exams and certification required for entry-employment in the local service area.

This six- to eight-week course is offered annually, beginning in June, to residents of San Bernardino county’s high desert who are interested in job opportunities as an entry-level pharmacy technician. Interested persons are required to present their high school diploma upon course registration and must have reliable transportation to the training location in Victorville for the duration of classes.

As a result of the program, graduates have begun obtaining employment in the pharmacy technician field or are making plans to enter the field at a future time and location. A recent graduate of the program is now employed as a pharmacy technician. She shared her gratitude for the program and the impact her employment has made in her and her son’s lives. Another graduate is in the process of obtaining employment with the veterans’ program. Idah White, pharmacy technician, has led the program as instructor for two years.

The joint mission of the two partnering agencies is to provide an opportunity to anyone who is

unemployed, underemployed, or looking for a career change. White shared, “This ministry gives back to those who are seriously motivated to elevate their life trajectory toward self-sufficiency through sustainable, gainful employment.” As part of the group’s ministry, the program is offered at no cost to participants, but donations are encouraged to help defray the cost of consumable supply, the Restoration Center facility, and the required Pharmacy Technician Certification Board exam. Each participant must purchase their own PTCB exam prep book.

Restoration Center is accepting donations in support of the program and is encouraging those interested in a health-related career to register at www.RestorationCenterSDA.org.

By Donna Roberts

“This ministry gives back to those who are seriously motivated to elevate their life trajectory toward self-sufficiency through sustainable, gainful employment.”

Dr. Idah White

Kendall White, pastor, stands with Darnesha Cooper, Rosana Reveles, Marquel Watters, Faith Allen, Brandy Martin, Collet Childs, and Brittany Williams, who pose with their certificates.

Dr. Idah White, instructor, stands with Andrea Garcia, Elizabeth Drasher, Martha Rebollar-Chanez, Shylee Hayes, and Shateria Jetet, who smile upon completing the course.

Conejo Students Spend Class Trip

Serving in Dominican Republic

This spring, 29 students and parents from Conejo Adventist Elementary School (CAES) embarked on a class trip to the Dominican Republic. Instead of sightseeing and leisure, the group did manual labor in collaboration with Maranatha Volunteers International, a supporting ministry of the Seventh-day Adventist Church. Their primary goal was the construction of a church building for the Paz en la Tormenta Adventist congregation.

“The kids and the parents worked really hard, and we finished our portion of the project in four days,” said project coordinator and CAES principal Jennifer Lew.

Students excelled on the construction site, despite being younger than the average Maranatha volunteer. They took on physically challenging tasks, like hauling cinderblock and laying mortar, all under the mentorship of Maranatha’s local construction crew.

“Working on the jobsite was great, and that was hard work, and the kids really appreciated the evening when they could sit down and kind of rest for a little bit,”

recalled Lew. “It was hot, and it was, you know, different work than they’re used to doing.”

This trip was CAES’s first biennial international service trip for seventh- and eighth-graders—a replacement of their previous vacation-style class trip. Lew was inspired to start this initiative by the example of other schools. “I kind of wanted something different for the kids, instead of a trip for themselves,” she said.

In addition to fostering a culture of selflessness, this project inspired CAES students with the knowledge that they can make a tangible difference in the world.

“They want to go on another mission trip,” said Lew. “They’re already looking forward to the things they can do in academy and high school.”

Maranatha Volunteers International mobilizes volunteers to build churches, schools, water wells, and other urgently needed structures around the world. Since 1969, Maranatha has constructed more than 14,000 structures and more than 3,000 water wells in nearly 90 countries.

By Sidney Needles

LEFT: This project inspired CAES students to seek out more service opportunities in the future.

TOP RIGHT: Volunteers take a quick break in front of the block walls they helped build. BOTTOM RIGHT: CAES students overcame physically demanding tasks on the jobsite and reached their construction goal in just four days.

From Medicine to Ministry: Geoff Sewell Is Ordained

I“f you want to know if Jesus has a sense of humor, just look at my life,” Geoff Sewell said. “I would never have gotten that answer correct on a multiplechoice question that five years after covid started, I’d be getting ordained in Southern California. Not on my list. And yet, God works in truly mysterious ways. I’m proof of that. Lord, you’ve called me; I’m grateful.”

Two years after retiring with 30 years of experience in the medical field, Sewell earned his Master of Arts in Pastoral Ministry degree at Andrews University. He was unsure what God’s next steps were for him and prayed for His guidance. Soon, he was called to serve in the Southern California Conference—his home conference— as senior youth and young adult ministries director.

Though initially surprised, Sewell knew God had answered his prayer. With more than 20 years of experience serving as an elder and a few years as interim pastor on different occasions at the Aiea church in Hawaii, Sewell had led the youth, Vacation Bible School, and Pathfinder club ministries and was well equipped for this new role.

At Sewell’s ordination ceremony this spring, he emphasized how his commitment to health, well-being, mentorship, and discipleship has been vital to his ministry bringing the next generation of youth and young adults into healthy and loving relationships with Jesus— and with the church.

“We cannot be a healthy church if we’re losing half of our future,” Sewell said. “My team and I are on fire, dedicated to working with you to make that population healthy with our churches.”

Ministry colleagues from near and far showed support. Jon Cicle, assistant to the president in Northern California Conference, reminisced about their mission trip with Eagle Rock young adults; Celeste Harrison, pastor of Alhambra church and CODA*, spoke of their time attending the seminary; and Ben Supit, Hawaii Conference treasurer, represented Sewell’s former conference with a letter of affirmation from President Eric VanDenburgh.

“It is clear that his gifts are being used powerfully for the building up of God’s kingdom,” VanDenburgh said of Sewell. “As The Acts of the Apostles so beautifully states, ‘a man can have no greater honor than to be accepted by God as an able minister of the gospel’ [Ellen G. White, p. 328]. Today we celebrate that honor in Elder Sewell’s life and ministry.”

Sewell’s path from medicine to ministry may seem unconventional, but through his ordination, it is evident that God has prepared him for such a time as this.

By Araya Moss

LEFT: Sewell holds his ordination certificate, surrounded by colleagues and his family. BOTTOM: SCC Executive Secretary Danny Chan offers the ordination prayer as ordained ministers in attendance lay hands on Sewell and his wife.

Advertising

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Information

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Upcoming Deadlines

These are the advertising deadlines for the Recorder Your local conference news deadlines will be earlier. July: May 29 • August: July 3

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The Pacific Union Recorder is provided as a free service to members of the conferences that are part of the Pacific Union Conference (Arizona, Hawaii, Northern California, Central California, Southern California, Southeastern California, and Nevada-Utah). Each conference maintains the list of members, based on the reports from their churches. If you would like to make a change to your subscription (name, address, cancellation), please contact your local conference. The staff of the Recorder does not have access to the circulation lists, other than the paid subscriptions.

Calendar

Pacific Union College

Pacific Quest, June 29-July 4, PQSeek; July 6-July 11, PQRise, PQSoar, PQFlix. PacificQuest programs are for students in grades 6-12. Each program is a weeklong summer intensive held on the PUC campus for students who are inquisitive and motivated and who want to be challenged academically and get a head start with college. Students will participate in academic programming in areas of STEM, aviation, and film with daily worships, recreational opportunities, teambuilding exercises, and evening activities. Selection criteria are unique to each program. Students who fully participate and successfully complete the week of programming earn one unit of college credit. Visit puc. edu/pacificquest for more information.

Korean Camp Meeting, July 20-27. Korean Camp Meeting will take place at PUC. It is open for all ages, providing a variety of meetings and activities expounding on Christian values in both Korean and English.

Birding Bonanza & Alumni Retreat, Aug. 21-24. Come spend time with fellow bird lovers and alumni to relive your favorite college memories and add to your life bird list. You will learn what PUC’s biology department has been up to and interact with current students and faculty through worship and outings focused on coastal birds and biology. Visit puc.edu/birding for registration and more information.

Connect Ministries is a group of Pacific Union College students passionate about Jesus and sharing through music and worship. The bilingual team leads worship services, retreats, youth events, and any programs where they can inspire other young people to become worship leaders. Any school or church interested in having them visit, please email connectministries@puc.edu.

Add PUC News in your Church Bulletin. With many updates to share at Pacific Union College, we designed a printable bulletin insert for churches to use. Just print the PDF double sided and cut in half, then include as a bulletin insert. Download at puc.edu/bulletin.

Subscribe to the PUC Now Newsletter. Stay upto-date with Pacific Union College by subscribing to their monthly newsletter at puc.edu/subscribe. From campus stories and alumni features to student interviews, you’ll be in the now with PUC.

La Sierra University

STEAM Camp. La Sierra University is offering high schoolers an immersive, two-week camp for exploring science, technology, engineering, arts, and math, with an opportunity for college credit. STEAM Camp is

June 16-27, 8 a.m.–4 p.m. at the La Sierra University campus, 4500 Riverwalk Parkway, Riverside, CA, 92505. Lunch is included. For information, email steamcamp@ lasierra.edu.

Graduation Weekend. La Sierra University will celebrate the Class of 2025 with commencement weekend June 13-15. For further information, visit https://lasierra.edu/graduation/.

Classified Employment

Holbrook Indian School is currently in need of an English/social studies teacher, an industrial/vocational arts teacher, a director of maintenance, and a maintenance associate. These are paid positions. If you or someone you know are mission-minded and would like to serve American Indian children, please see or share our jobs page at HolbrookIndianSchool.org/jobs.

The Miranda Seventh-day Adventist Church is looking for a missionary-minded couple to care for its church. The couple will rent the church trailer home and be responsible for maintaining the church grounds. For more information, please call Mike Michelli at 707-296-5518.

Wanted: Live-in housekeeper, some cooking, errands, dog care for senior widow in gorgeous estate in Henderson, NV. Private quarters, great lifestyle, guard gated community in Lake Las Vegas. Flex hours, days, must have a car. Send info to curtismyrna@verizon.net or call Myrna at 310-613-9549.

Manage estate home in Henderson, NV, part time. Perfect for semi-retired person to help with housekeeping, some cooking, dog care, and errands for widow who travels. Flex hours, gorgeous new Casita home with garage. Fantastic upscale living in guard gate community. Must have car. Call Myrna at 310-613-9549.

Adventist World Radio is seeking to hire someone to visit donors full time. Must be committed SDA, superior work ethic, available to travel 7 to 10 nights per month throughout the West Coast. AWR is the most exciting Adventist ministry today!

You Can Change Lives! Canvasback Missions is seeking a dedicated couple of strong faith to be co-directors of our Wellness Center, Majuro Atoll, Marshall Islands in the tropical North Pacific. More information: https://canvasback.org/career/ or call 707-746-7828.

Live-in caregiver available for a senior person. Highly skilled. 26 yrs experience. I "spoil" each client

to make their lifestyle easy, comfortable, and worryfree. Lower cost than any facility. References. FBI background check. Open to relocating. Feel free to call: Candace (509) 386-3198.

Real Estate

PUC Commercial Space for Rent. Pacific Union College has commercial real estate space available for lease. The spaces are in various sizes and functionality and are available for inquiries. For additional information, please email Sam Heier at sheier@puc.edu.

Cottage for Rent. Are you looking for serenity and peace? Then this rental is the perfect place for you. A small and private cottage, complete with picket fences and gardens. 1 bedroom, 1.5 bathrooms, skylights, and unique shower. Located in foothills by Collins Lake, CA. Contact John at Mountains. skyz@gmail.com.

For Rent to One Person: Small, rough cabin on 10 acres. $750 monthly. Owner will barter $500 monthly in labor. Needs finish work, deck built, plumbing, and solar system. You need 4WD, experience, and tools. Five miles to hardware, grocery. Calaveras County, CA Credit report required. donnadeblauw9@gmail.com.

Summit Ridge Retirement Villages, an Adventist community in a rural setting, offers affordable homes or apartments and caring neighbors, with fellowship you will enjoy. Onsite church, planned activities, and transportation as needed. Onsite Wolfe Living Center offers independent living and nursing homes. Visit SummitRidgeVillage.org or call Bill Norman 405-208-1289.

For Sale

Outpatient Physical Therapy and Aquatic Therapy in the foothills above Sacramento, CA. Turn-key practice, in business for over 30 years. Great referral base and solid practice. Lots of potential for growth. Great opportunity for someone wanting to establish a medical mission outpost or wellness center as well. 5400-sq-ft facility. $450,000. Flexible options to the right party. Contact levi2000@sbcglobal.net or leave message at 209-304-7455.

Well-established medical practice for sale in beautiful East Tennessee, one hour from Southern Adventist University. Low capital investment, 4000-sqft office building with 8 exam rooms, excellent support staff, completely furnished, 10 years of patients in electronic medical records. Transition assistance available. Please contact William H. Taylor II, CPA, MBA at whtayloriitn@gmail.com indicating level of interest.

Country Living in Northern California: 3 bedroom, 2 bath, newly renovated home for sale on one acre, quiet street 15 minutes from Redding, mature fruit trees, grapevines, 50x80 fenced garden area with small greenhouse, irrigation system, landscaping, 3-car

garage, gym, and large 18x30 shop with RV hookups. Call, text 909-735-2745.

Vacation Opportunities

Biblical study tour of Greece. Footsteps of Apostles Paul and John in Greece. Sept. 3-15, 2025. A biblical journey through Philippi, Amphipolis, Thessalonica, Berea, Athens, Corinth, Vergina, Meteora, and Delphi. Enjoy a cruise to Patmos, Crete, Santorini, Mykonos, and Ephesus. Experience the Greek culture and food. Info: www.biblicaltouring.com, George Dialectakis, 860402-2247.

Biblical study tour of Turkey. Discover the Seven Churches of Revelation in Turkey. Sept. 14-21, 2025. Start at Istanbul, old Constantinople, and visit St. Sophia. Travel to the historic cities of Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Pamukkale, Laodicea, and Kusadasi. Info: www.biblicaltouring.com, George Dialectakis, 860-402-2247.

Travel on a faith-based biblical tour to Malta and Sicily (Sept. 2025), Egypt (Dec. 2025), or Israel (March 2026) with Dr. Carl Cosaert, Dean of the School of Theology at Walla Walla University. To learn more, visit www.adventtours.org or email info@adventtours.org.

Bulletin Board

Free Podcasts. LifeTalk Radio offers stellar programs as on-demand podcasts featuring Shawn Boonstra, Dwight Lehnhoff, Gary Gibbs, and John Bradshaw, plus health and longevity programs. Learn while you work, play, or drive. Listen online or download our app at: LifeTalk.net.

Authors, let us help publish your book with editing, design, marketing, and worldwide distribution. Call 706-504-9192 for a free evaluation.

At Rest

Axt, Melvin – b. May 3, 1930, Goodrich, ND; d. April 6, 2025, Glendale, CA. Survivors: children, Lonnie Axt, Michelle Heald-Zenz, Bonnie Heald, Leslie HealdSmith; sister, Carol Kirkegaard; brother, Lyle Axt; five grandchildren; nine great-grandchildren.

Canvasback Missions:

Help the Lord’s ministry of healing in Micronesia by donating your car, boat, bike, RV, or truck. All proceeds help provide free medical services to the island peoples of Micronesia. Canvasback Missions, a 501 (c) (3) charitable organization, has been serving since 1986. For more info: www. canvasback.org or 707746-7828.

Shop for new/used Adventist books: TEACH Services offers used Adventist books at www.LNFBOOKS.com or new book releases at your local ABC or www. TEACHServices.com.

Chang, Jacob – b. Nov. 5, 1931, Shanghai, China; d. May 6, 2024, Loma Linda, CA. Survivors: wife, Phoebe Chang; son, Fred Chang; daughter, Laura Strauss; three grandchildren. Jacob was an educator at Hawaiian Mission Academy, served as treasurer for the Rolling Hills church, and was Chair of the Board for South Bay Jr. Academy for 25 years.

Fredricksen, Carol – b. Aug. 5, 1926, Minneapolis, MN; d. Jan. 1, 2025, San Diego, CA. Survivors: children, Stephen Fredricksen, Diana Fredricksen, Shan Corrigan, Terrance Corrigan, Philip Fredricksen; five grandchildren; seven great-grandchildren. Carol began Tierrasanta church’s Mission with a Domestic Violence Shelter Program in 1990. She volunteered in many capacities at both the North Park and Tierrasanta churches.

Harrison, Keith Alan – b. Aug. 6, 1960; d. April 5, 2025. Survivors: wife, Ronda; children, Austin, Allie, Sami; one granddaughter; brothers, Ron, Chuck. Keith co-founded Megapixel, delivering innovative LED solutions and inspiring wonder through his work. An active member of Lancaster church for over three decades, Keith served for years on the Antelope Valley Adventist School Board and as head elder.

Ignacio, Julita – b. Jan. 3, 1940, Philippines; d. April 28,

2025, Loma Linda, CA. Survivors: children, Jonathan, Valerie, Ian, Michael; seven grandchildren.

Jacobson, Derald Dean (Jake) – b. Nov. 8, 1930; d. April 7, 2025, Hanford, CA. Survivors: wife, Gloria; daughters, Sandi Daugherty, Cindy Dominguez, Sheryl Bickner; seven grandchildren; 11 great-grandchildren. Dearld worked as a clinical laboratory technician for the Adventist Health hospital in Sonora for over 35 years.

Lindauer-Bergold, Virginia Anne – b. March 27, 1927; d. Jan. 30, 2025. Survivors: husband, Orlando; daughter, Janelle Carlson; five grandchildren; nine greatgrandchildren.

Momb, Norma Kathleen Scott – b. Oct. 23, 1925, Los Angeles, CA; d. Nov. 6, 2024, Lincoln, CA. Survivors: son, Scott Momb; daughter, Doneen Momb; 128 nieces and nephews across five generations. In her early years, Norma worked at Glendale Adventist Hospital. She worked as a cashier at Pacific Union College prior to her retirement.

Nethken, Leota – b. July 22, 1936; d. March 17, 2025. Survivors: daughter, Kathy; sons, Jerry, Kim. As a member

June 2025 Sunset Calendar

City/Location JUN 6 JUN 13 JUN 23 JUN 27

Alturas 8:24 8:27 8:30 8:30

Angwin 8:31 8:35 8:37 8:38

Bakersfield 8:08 8:12 8:14 8:15

Calexico 7:47 7:50 7:53 7:53

Chico 8:32 8:36 8:39 8:39

Death Valley (Furnace Ck) 8:44 8:48 8:50 8:50

Eureka 8:45 8:49 8:52 8:52

Four Corners [E] 8:36 8:39 8:42 8:42

Fresno 8:15 8:19 8:21 8:22

Grand Canyon (South Rim) 7:43 7:46 7:49 7:49

Half Dome 8:17 8:21 8:23 8:24

Hilo 6:57 6:59 7:02 7:02

Holbrook (Sun City) 7:57 8:00 8:02 8:03

Honolulu 7:11 7:14 7:16 7:17

Joshua Tree 7:54 7:57 8:00 8:00

Lake Tahoe 8:22 8:26 8:29 8:29

Las Vegas 7:55 7:58 8:01 8:01

Lodi-Stockton 8:25 8:28 8:31 8:31

Loma Linda 7:58 8:01 8:04 8:04

Los Angeles 8:02 8:05 8:08 8:08

McDermitt [N] 8:23 8:27 8:30 8:30

Moab 8:40 8:43 8:46 8:46

Monterey Bay 8:23 8:27 8:29 8:30

Mt. Whitney 7:55 7:58 8:01 8:01

Napa 8:30 8:33 8:36 8:36

Nogales 7:26 7:29 7:32 7:32

Oakland 8:28 8:32 8:34 8:35

Paradise, CA 8:32 8:35 8:38 8:38

Phoenix 7:36 7:39 7:41 7:42

Pu‘uwaiau, Ni’ihau [W] 6:59 7:01 7:04 7:04

Reno 8:24 8:27 8:30 8:30

Riverside 7:59 8:01 8:04 8:04

Sacramento 8:27 8:31 8:34 8:34

Salt Lake City 8:56 9:00 9:02 9:03

San Diego 7:54 7:57 8:00 8:00

San Francisco 8:29 8:32 8:35 8:35

San Jose 8:25 8:29 8:31 8:32

Santa Rosa 8:32 8:35 8:38 8:38

Sunset Beach 8:24 8:27 8:30 8:30

7:28 7:31 7:33 7:34 [N]=Northernmost [S]=Southernmost [E]=Easternmost [W]=Westernmost point in the Pacific Union

“So there remains a Sabbath rest for the people of God.” Hebrews 4:9

of the Eureka church, she made many colorful quilts, which were given as gifts to new members.

Rodriguez, Manuel – b. Oct. 24, 1946, Bogota, Colombia; d. April 22, 2025, Grand Terrace, CA. Survivors: wife, Olga Meija; children, Sasha Cristina Rodriguez, Sandra Tatiana Rodriguez-Fortner; one grandchild.

Scharffenberg (Woehler), Carolyn Jean – b. July 26, 1950; d. Feb. 10, 2025. Survivors: husband, Robert Scharffenberg; son, Kenneth Scharffenberg; daughter, Krystal Scharffenberg; five grandchildren. Carolyn worked as a nurse, nursing administrator, and in hospice care.

St. Clair, Janna – b. Sept. 7, 1952, Hackensack, NJ; d. March 24, 2025, Loma Linda, CA. Survivors: husband, Dan St. Clair; children, Jennifer St. Clair, Sarah Henderson, Nicolas St. Clair; five grandchildren.

Williams, Marylyn Joan – b. July 15, 1932; d. March 18, 2025. Survivors: daughters, Joni Hollie, Sandy Silvestri; sons, Roger, Jim; 10 grandchildren; 12 greatgrandchildren; brother, Jim Young; many nieces and nephews.

July 2025 Sunset Calendar

The Last Word

By Ray Tetz

Empathy is Essential

“You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book” (Psalm 56:8, NLT).

David was in deep, deep trouble. Forced to flee from Saul, who hunted him with murderous intent, David had become isolated and cut off from everything familiar and safe. The heading for Psalm 56 tells us that it was written when David was seized by the Philistines in Gath—who remembered that years before he had killed one of their local heroes named Goliath. Confused about his own identity and calling, miles from home, surrounded by enemies, scrambling to survive—David pretended to be mad and managed to escape. His fears were not imagined; they were immediate and terrifying. It was a desperate chapter in his life, marked by humiliation, confusion, and danger.

Ellen White describes this episode of David’s life as a time when “David seemed to be cut off from every human support. All that he held dear on earth had been swept from him.… In this hour of utmost extremity David, instead of permitting his mind to dwell upon these painful circumstances, looked earnestly to God for help. He ‘encouraged

Bronze statue of King David outside his tomb in the Old City of Jerusalem.

himself in the Lord’” (Patriarchs and Prophets, p. 692). Though his situation was bleak—his home plundered, his friends turned against him, and death a constant threat—somehow David found the inner resources to refocus not on his losses but on God’s faithfulness. He got back to the core, the essential: “But when I am afraid, I will put my trust in you” (Psalm 56:3, NLT) became the language of his heart.

Psalm 56 captures this crucible moment—a place where terror meets trust and human strength runs out. In the middle of his plea, David utters one of the most tender and hope-filled images of God’s care: “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book” (Psalm 56:8, NLT).

What a powerful and intimate picture of God’s attentiveness! Not only is our heavenly Father aware of every sorrow, but He collects and preserves each tear as something precious. This is probably a reference to the custom in the ancient world in which mourners gathered their tears in small glass or clay bottles—a deeply personal metaphor and symbol for grief and loss. The claim of Psalm 56:8 is that none of our pain, confusion, or longing escapes God’s notice. Even the darkest. The most perplexing and sorrowful aspects of our lives that we carry deep within our hearts are known, held, and remembered by Him. God’s care and empathy is not passive or detached—it is active, intimate, and tender.

Empathy is essential. In times of crisis, it becomes paramount— we seek to understand and to be understood. It is at the heart of our humanity. In moments of joy or seasons of sorrow, we all long to be heard and understood, and, unsurprisingly, there we find the Father—listening, hearing, and

holding us in grace and love. Ellen White echoes this truth in her Signs of the Times article entitled “God’s Care for His People”:

The Lord is in active communication with every part of His vast dominions. He is represented as bending toward the earth and its inhabitants. He is listening to every word that is uttered. He hears every groan; He listens to every prayer; He observes the movements of every one (Nov. 17, 1898).

This is the God we are invited to know—not a distant figure, but One who bends toward His creation, listening, watching, and acting in love.

Sister White writes in the same article, “Christ has not laid aside His human nature; He stands in the presence of God as our substitute and surety, our living intercessor.” This is why God’s empathy is so profound: Christ knows firsthand what it is to weep, to hunger, to rejoice, to be rejected, to love deeply. He carries human experience into the heart of God.

I grew up surrounded by stories. The ones my family told about our relatives and where we came from. Bible stories, stories of history and adventure. Those much treasured stories we read in the “Uncle Arthur” books and in the magazines we brought home from church each week.

Empathy is essential. In times of crisis, it becomes paramount —we seek to understand and to be understood.

The almost magical stories told by a missionary named Eric B. Hare and played over and over on cherished records. It was through stories that I began to understand both the world and my own place within it—and I began to assemble my own set of important memories and stories.

The first time I remember seeing my father cry was when I was 13 years old. A classmate of mine

died from internal injuries sustained in a school softball game. No one knew he had suffered internal bleeding, and his death came as a shock to everyone. My father was a teacher in the school I attended, and when the students were being assembled to be told what had happened, I caught sight of my father in the hallway, his face contorted with sadness and streaked with tears. I had never seen this side of a man I thought so strong, and I couldn’t fathom what would cause such tears. When I learned why, I realized how deeply the loss of a student he taught—one of my own peers—had impacted him.

That moment changed the way I understood both my father and the nature of true empathy. His tears were not a sign of weakness but of a heart willing to share in the suffering of others. In that hallway, I saw a reflection of the God described in Psalm 56:8—the God who collects our tears, who is moved by our pain, and who draws near to us in our sorrow. I saw in my own father’s face a powerful witness to the truth that empathy is not distant or theoretical; it is a choice to enter into another’s pain, to acknowledge loss, and to honor the depth of human feeling.

As we grow, we need stories—both those we hear and those we witness—because it is through them that we connect to one another. Listening carefully to another person’s joys, worries, or grief is how empathy is born. In the practice of empathy, we become living witness to the way in which our heavenly Father relates to the world.

Have you ever wondered why dogs tilt their heads when we speak to them? Canine expert Stanley Coren is persuaded that dogs do this not just to hear better but to get their large muzzles out of the way so they can see us more clearly. I love that image—the idea of adjusting our position, tilting our heads, so we can truly understand what’s in front of us. Empathetic understanding requires us to shift our perspective and make a conscious effort to see and understand more clearly.

Psychologist Daniel Goleman writes about

different ways we experience empathy. Sometimes it’s a thoughtful awareness of what someone is thinking or feeling (cognitive empathy); other times, we are moved emotionally by their joys or sorrows (emotional empathy); but at its richest, empathy becomes compassionate action—a blending of understanding and care that leads us to help when we can (empathic concern). This is the kind of life the Bible calls us to live.

As 1 Peter 3:8 says, “Finally, all of you, be likeminded, be sympathetic, love one another, be compassionate and humble” (NIV). The apostle asserts that empathy is part of what it means to be a member of the family of God. To be sympathetic and compassionate is to be in sync with the God who bends toward His people, who sees the little sparrow fall, who collects all our tears in His heart.

Empathy enables us to live with attentive hearts. As children’s author Kate DiCamillo puts it, “We have been given the sacred task of making hearts large through story.” 1 That, I believe, is exactly what happens when we listen well—when we open our minds and arms and hearts to share in one another’s joys and sorrows and allow these shared experiences to shape us.

Each of us can practice bending toward another. We can choose to tilt our own “muzzles” aside, to pay attention, to listen and learn. We can actively let those around us know that they are seen, heard, and loved. It is in this way that we participate in God’s own great work of love and discover that empathy is essential—and that it transforms both the one who listens and the one who is heard.

Ray Tetz is the director of communication and community engagement for the Pacific Union Conference and the publisher of the Pacific Union Recorder

1Kate DiCamillo, Newbery Medal acceptance speech, June 29, 2014, https:// www.ala.org/sites/default/files/alsc/content/awardsgrants/bookmedia/ newbery-14.pdf.

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even more crucial.

Pandemic preparedness has weakened in recent years through the dismantling of key health departments and budget cuts. Delays in testing, poor coordination, and lack of communication has led to millions of preventable deaths. As believers, we should not remain silent when we see such failures. The prophet Amos cried out: “Let justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24). Hold leaders accountable. Vote for policies that support public health. Encourage transparency, investment in health research, and collaboration across nations. This is part of loving your neighbor.

Pandemics reveal who society deems expendable. The elderly. The poor. Migrant farmworkers without insurance. People in crowded urban centers. During the pandemic, these groups suffered the most. Scripture reminds us that God identifies with the vulnerable. He is “close to the brokenhearted” (Psalm 34:18), and so must we be. Whether it’s advocating for mask access, health equity, or immigrant protections, the Church must be a voice for the voiceless. Support those at highest risk. Share resources. Volunteer. Speak up for those who cannot. That is worship.

protect me.” God can protect you, but He also calls you to take wise action.

Faith is not denial of science; it is partnership with truth. When we take vaccines, we are not showing distrust in God—we are thanking Him for working through doctors, researchers, and scientists. Let us not be found unprepared. Let us not repeat the same mistakes. Let us honor God with our choices.

We live in a world filled with threats—but also filled with God’s grace. He has not left us alone. He has given us wisdom, tools, community, and hope. And He has given us a mandate: to love our neighbor as ourselves (Mark 12:31).

We live in a world filled with threats—but also filled with God’s grace. He has not left us alone.

In the next pandemic—and, sadly, experts tell us that it will come—will we be known as people of fear or faith? As people of confusion or clarity? Will we share light or add to the darkness? Let us be ready. Let us be loving. Let us be wise. And let us use every good gift God provides—including vaccines— to safeguard life and proclaim His mercy.

Let us commit today: to seek truth and reject misinformation, to value science as a gift of God, to be examples of responsible health behavior, to protect the vulnerable, and to pray for wisdom for our leaders, our doctors, and ourselves.

As followers of Christ, we are people of truth. We must speak up against falsehoods—even when they are popular. We must share reliable information with kindness and humility. We must challenge conspiracy theories, not with arrogance but with patient instruction (2 Timothy 2:25). As a church we must help local leaders fight misinformation with compassion and facts. Pastors, elders, teachers—your words matter. Your example matters. If you take the lead in advocating for health and truth, others will follow. James 2:17 reminds us, “Faith by itself, if it is not accompanied by action, is dead.” It’s not enough to say, “God will

Jesus said, “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33). The next pandemic may come. But we are not alone. We are not without tools. And we are certainly not without hope. Let us be a people prepared—not afraid.

Virginia Felix is a public health professional who writes from San Ysidro, California.

1Unless otherwise indicated, all Scripture quotations are from the New International Version.

2Emily Gaines Buchler, “Are We Ready for the Next One?” Johns Hopkins Magazine, Spring 2025, https://hub.jhu.edu/magazine/2025/spring/ready-fornext-pandemic/.

At Pacific Union College, students develop their musical gifts through both practice and purpose. Through hands-on instruction, performance opportunities, and faith-centered mentorship, students learn to focus their talents into ministry. In every rehearsal, recital, and performance, they discover how their gifts can serve a greater purpose.