Methodist Message: May 2017 Issue by Methodist Message

Vol 119 No 5 • MAY 2017

inside

this issue...

ISSN 0129-6868 MCI (P) 117/11/2016

MCS focus: The insights of history pages 12-13

MethodistWalk 2017 A ‘walk together’ for a good cause page 15

message.methodist.org.sg

Soundings Wesley among the Fathers page 17

ALDERSGATE SG 2017

‘Catch the Flame’ and pass it on!

Submit your entry through one of these options by 28 May 2017, 11.59 p.m.: Post it on Facebook (set to public), and #AldersgateSG2017 Post it on Instagram (set to public), and #AldersgateSG2017 Email it to communications@methodist.org.sg Bonus points if you: Snap your photo at any Aldersgate SG 2017 event Incorporate the full theme – “Catch the Flame: The Wesleyan Pursuit of Holiness” Terms and conditions at aldersgate.methodist.org.sg/campaign. The results will be released on our Facebook page www.facebook.com/Methodist.SG (login required).

COMING UP

Speaking up through pictures: Impacting Lives Challenge 2017 By the Methodist Welfare Services Communications Team

The Impacting Lives Challenge 2017 provides the opportunity to interact with and speak up for the disadvantaged in our community.

ethodist Welfare Services (MWS) is inviting youths between 13 and 30 years of age to join our inaugural Instagram photography and videography initiative that spotlights the less fortunate in Singapore. The Impacting Lives Challenge 2017 provides the opportunity to interact with and speak up for the disadvantaged in our community. They include underprivileged children, distressed families, socially isolated senior citizens, frail elderly, and the chronically ill, who are served by MWS. You are invited to visit selected MWS centres during a series of MWS Open Houses in June and July 2017. Share a photo or video of a beneficiary or an encounter that depicts an illuminating point or a moving story on Instagram, coupled with a meaningful story caption. Prizes will be awarded for the following eight categories: Most Popular Photo; Most Touching Photo; Picture of Hope; Picture of Strength; Picture of Warmth; Picture of Care; Most Popular Video; and Most Touching Video. Our panel of judges include: The Straits Times Picture Editor Stephanie Yeow; lifestyle photographer and Nikon Ambassador Bryan Foong; Bishop Dr Chong Chin Chung of The Methodist Church in Singapore; MWS Group Executive Director Jenny Bong; and MWS Director of Communications & Engagement Yap Lee Lee. Winning an award is not the most important thing – making an impact on the poor and needy is. Your point of view matters more than you can imagine. Take on our challenge and register for free at www.mws.ilc.sg by 21 May 2017. You may also find out more about the full scope of MWS’ work, our Centres, posting guidelines and judging criteria on the website. For prize sponsorship or general queries, email us at ilc@mws.sg. n

The official monthly publication of The Methodist Church in Singapore. Published material does not necessarily reflect the official view of The Methodist Church. All Scripture quoted is based on the English Standard Version, unless otherwise stated. Our address

Design & Production SNAP! Creative Pte Ltd Printer A&D Printhub Pte Ltd

Methodist Message • #06-04, 70 Barker Road, Singapore 309936 Tel: 6478-4793 • Fax: 6478-4794 Email: newmm@methodist.org.sg MM website: message.methodist.org.sg Church website: www.methodist.org.sg

Let us have your views

Image courtesy of Methodist Welfare Services

Editorial Board Adviser and Publisher Dr Anthony Goh Sze Chern, Chairperson, Council on Communications Editor Ms Grace Toh Sub-editor Ms Tan Chiu Ai Editorial Executive Mr Jason Woo

Have something to say or share? Email us at newmm@methodist.org.sg and if appropriate, your contribution could be published.

BISHOP’S MESSAGE

Pursuing holiness through the ‘General Rules’ Bishop Dr Chong Chin Chung was elected Bishop of The Methodist Church in Singapore in 2016. He served as President of the Chinese Annual Conference for two quadrennia from 2008 to 2016.

any Methodists would have heard of the three ‘General Rules’ of Methodism, often paraphrased as: “Do no harm; do good; stay in love with God.” However, are we aware of the circumstances in which these arose, how they are intended to help believers, and what they really mean? The General Rules of the Methodist Church can be found in Part II of The Book of Discipline of The Methodist Church in Singapore (BOD), which also contains our Methodist doctrinal statements, known as the ‘Articles of Religion’. These statements reflect the deep conviction of John Wesley, the founder of Methodism, that mankind is saved by the grace of God, and in a manner that Wesleyan scholars call “prevenient grace” – grace that is given even before the person comes to know God, enabling us to respond and turn to Him. However, as firmly as Wesley believed salvation is given through God’s grace, he also emphasised that those saved are to bear testimony of this grace through good works and disciplined living. This desire to grow in godliness was strongly expressed by believers under Wesley’s care, as vividly recorded in ¶71 of the BOD: “In the latter end of the year 1739 eight or ten persons who appeared to be deeply convicted of sin, and earnestly groaning for redemption, came to Mr Wesley in London. They desired… that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads.” Thus began weekly meetings which became so popular that Wesley set up societies and classes (the forerunners of our congregations and small groups) for those “seeking the power of godliness, united in order to pray together, to receive the word of exhortation, and to watch over one another in love, that they may help each other to work out their salvation”. Those who chose to remain in the societies were expected to “evidence their desire of salvation” by three General Rules: “First: By doing no harm, by avoiding evil of every kind, especially that which is most generally practiced.” These include: drunkenness; slaveholding; fighting; charging unlawful interest; uncharitable or unprofitable conversation; singing songs or reading books which do not tend to the knowledge or love of God; needless self-indulgence; etc. “Secondly: By doing good… of every possible sort, and, as far as possible, to all men.” This includes feeding the hungry, clothing the naked, visiting or helping those who are sick or in prison; doing good with all possible diligence and frugality, that the gospel would not be blamed; denying themselves, and taking up their cross daily; and so on. “Thirdly: By attending upon all the ordinances of God.” These include the public worship of God; the ministry of the

Word, either read or expounded; the Lord’s Supper; family and private prayer; searching the Scriptures; fasting or abstinence; etc. Although these general rules of faith were first established in the English social context almost three centuries ago, they are still appropriate as instructions for Methodists today as they are in accordance with the Bible’s teachings. If any part of the rules discomfits us, that may be because of our tendency to conform to current social trends, and hence to downplay or moderate these rules. However, Wesley exhorted Methodists to strive towards scriptural holiness, and it is a Biblical charge that is appropriate to any time and place. Wesley did not regard a person who pursues holiness as arrogant and self-righteous, or view them as judgmental of others who have failed to make the mark. Instead, he felt such a person would be constantly reflecting while on the journey of holiness, working diligently to be at peace with others, and supporting and encouraging them onward. Is it too demanding to pursue holiness? Rather than being viewed as a demand, the quest for holiness is a lifelong journey towards heaven where we should all be bound. In the process, let us watch over one another in love, be considerate of each other’s needs, and encourage one another as brothers and sisters in Christ. n Come find out more about ‘The Wesleyan Pursuit of Holiness’ from Bishop Emeritus Dr Robert Solomon, the keynote speaker at Aldersgate SG 2017, 21-24 May at Paya Lebar Methodist Church. Book your place now at aldersgate.methodist.org.sg

Picture by Rawpixel.com/Bigstock.com METHODIST MESSAGE • MAY 2017

CHURCH PROFILE

Jurong Tamil MC:

Faithfully building our community The Rev Isaac V. Raju is Pastor-in-Charge of Pasir Panjang Tamil Methodist Church and Pastor at Jurong Tamil Methodist Church.

urong Tamil Methodist Church (JTMC) celebrates our 40th anniversary this year. Established in 1977, the church started with 20 members gathering at the home of the late C. D. Pandian, who was Pastor then, in the Taman Jurong area. We moved to Jurong Christian Church (Lutheran) at the beginning of the 1980s. To this day, we continue to worship there. We do not, as yet, own a church building. From the get-go, JTMC had a strong Sunday School and youth ministries that birthed other vibrant ministries like the Women’s Society of Christian Service (WSCS) and evangelism teams. In addition, we have been reaching out to the community through various means like door-todoor sharing, block visits, and invitations to special events like Christmas and Easter. Evangelism has always been the front-line ministry of our church. The Pastor-in-Charge Rev Philip Abraham and I have cast a vision for the church: ‘Time to Build.’ This references both the physical church building, and building the spiritual body of Christ. Pastoral mandate We acknowledge the importance of pastoral care for the church as seen through our regular visits to homes, actively interacting and praying with the families. This has helped set up the church to be an engaged and involved one. Our leaders and pastors pay special attention to the social, physical and emotional needs of our surrounding households, and offer encouragement so they can continue to grow in God. Apart from a weekly prayer session, JTMC also meets once a month to fast and pray. We do a monthly prayer walk to bless the community as well. In addition, a monthly prayer chain is drawn up with prayer pointers circulated to members so that we can all come together to pray with aligned hearts and purposes. By God’s grace, we have seen many breakthroughs in the lives of our communities and have welcomed newcomers who have since become regular churchgoers. Social mandate JTMC visits the Christalite Methodist Home every month to care for and interact with a group of 20 residents. We prepare food for them, lead songs, and share Bible stories with them. On special occasions like Christmas, we celebrate with them, share the Christmas story, and provide food for all 250 residents.

We also minister to other underprivileged communities through our social concerns arm. Mission mandate The church recognises the importance of furthering God’s Kingdom in overseas mission fields. Currently, we have missionaries working in Malaysia, Myanmar, and India. JTMC has adopted an annual programme called ‘Gift of Hope’ in Myanmar. Under the programme, children with chronic needs are adopted for a year in order to provide for them educationally and spiritually. In line with our vision, ‘Time to Build’, JTMC sees the need to build a strong and close-knit community that demonstrates God’s nature. While the church may at times experience dry seasons, we still choose to soldier on, and hold on to the faith that

We continue our series of profiling local churches from our three Annual Conferences of The Methodist Church in Singapore. As we come to have a better understanding of each other’s history and ministry, we may discover more opportunities to forge cross-church partnerships and collaborations.

Jurong Tamil Methodist Church Jurong Christian Church (Worship Location) 2 Tah Ching Road, S(618744) Sunday Services: 3:30 p.m. Tamil Contact us: Rev Abraham: 8182-9595 Rev Isaac: 8189-9190 Email: philip_selvan@yahoo.com / isaacraju123@gmail.com

the trying times will help us draw closer to God and become stronger spiritually. Through these trials, JTMC will remain faithful to build up more faithful disciples of Christ. Mrs Daisy Pandian, wife of pioneer pastor the late C. D. Pandian, said: “While resources like materials and technology were scarce, one thing that has remained both then and now is faithfulness.” She is glad God has used different vessels in each season to build and grow His Church. John Wesley said, “Give me one hundred preachers who fear nothing but sin, and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of Hell and set up the Kingdom of Heaven on Earth.” May JTMC build a community of such faithful frontliners, upon whom God will build His Kingdom! n

Photos courtesy of Jurong Tamil Methodist Church

SAYS THE ETAC PRESIDENT

A Methodist distinctive for our times The Rev James Nagulan was elected President of Emmanuel Tamil Annual Conference (ETAC) in 2016 for the quadrennium. He is also Pastor-in-Charge of Tamil Methodist Church (Short Street) and Seletar Tamil Methodist Church.

have sometimes wondered if our church members understand what it means to be a Methodist. Recently, we have had many new members from South India added to our Emmanuel Tamil Annual Conference churches. They come from many denominations and theological backgrounds. As I went around our congregations to ask what Methodism means to them, these were some of their responses: “It was started by John Wesley. We do things very methodically. We love committee meetings. We follow strictly The Book of Discipline, extol Holiness and serve the poor.” These interesting conversations led me to reflect on which Methodist distinctive would help our members identify themselves in their faith. We live in an era where our doctrine and theological distinctiveness are constantly challenged. Every now and then, we have members seeking clarification from the pastors about some new wave of “Christian teachings” or “spiritual experiences”. Though most of them are just repeated ‘waves’ from the past and part of church history, they are foreign to younger and new Christians. This led me to consider the Methodist distinctive called the ‘Wesleyan Quadrilateral.’ Albert C. Outler, a Wesleyan scholar, first coined the term ‘Wesleyan Quadrilateral’ in his work entitled Simply John Wesley. This concept has since become a Methodist distinctive. The ‘Wesleyan Quadrilateral’ is a methodology that is used to help Methodists evaluate new teaching that informs the Christian faith. John Wesley was so interested in what God was doing in and around him that he formulated a system by which he could guard the faith as well as learn from what God was doing anew. The ‘Wesleyan Quadrilateral’ has four components. They are Scripture, Tradition, Reason, and Experience. Scripture, the primary source for all Christian doctrine, is followed by Tradition, which gives a wide range of resources to study by looking at church history. As a learned man and critical thinker, Wesley was mindful in exercising careful Reasoning to understand and teach any doctrine of faith. And finally, he acknowledged the role of Christian Experience which is the assurance of one’s sins forgiven.

We live in an era where our doctrine and theological distinctiveness are constantly challenged. Every now and then, we have members seeking clarification from the pastors about some new wave of “Christian teachings” or “spiritual experiences”. The Quadrilateral is not a distinct doctrine but a method for theological reflection that shapes our doctrine. This is surely one of the strengths of the Methodist people who are able to guard their faith in the midst of waves of popular teachings. We will more readily allow these teachings to inform our faith and doctrine when they have been verified through the study of Scripture, Tradition, Reasoning, and the Christian Experience. Perhaps the Quadrilateral is just the tool to help us to be better-informed Methodists as we face challenges to our faith today and beyond. n

Picture by bestdesign36/Bigstock.com METHODIST MESSAGE • MAY 2017

YOU & YOUR FAMILY

The message and the messenger Benny Bong has been a family and marital therapist for more than 30 years, and is a certified work-life consultant. He was the first recipient of the AWARE Hero Award in 2011 and is a member of Kampong Kapor Methodist Church.

n days of old, when messages were carried by persons rather than transmitted through mass media or the Internet, there was a common understanding that one should refrain from “killing the messenger”, especially when the message was unwelcome. These days, a common response to unwelcome news would be to categorise it as ‘fake news’. This has the effect of discrediting the information and its source while being somewhat kinder to the hapless messenger. The topic of differentiating the message from its messenger came up recently in one of my counselling sessions. A woman who came in for individual consultation requested that I speak to her husband to share my observations about their marriage. She agreed with my thoughts about her situation and had previously repeated them to her husband, to no avail. She felt that whatever came from her seemed to be heavily discredited by her husband. But if the same message were to come from a counsellor or even a trusted friend, the result could be more favourable. It is sad that her husband had grown to be so dismissive of his wife. However, I suspect she is not alone in her experience. My wife recently remarked that I was more accepting of health warnings about using microwave ovens after reading an article about them, instead of listening to the same advice she had given for many years. In general, people are increasingly questioning the trustworthiness of information and its sources. Is this a product of the postmodernist view that demands us to question all of our past ‘absolutes’, or a symptom of growing scepticism about the motives of others? As recent as a few years ago, whenever the famous American news anchor, Walter Cronkite, appeared in the evening news, few would question what he said. But today, with so many news sources and the rise of ‘citizen journalism’, we are not always sure about what we hear or even see. Recently, pictures were

posted on social media purporting to show a fire in Tuas. There had been a fire in Tuas, but the pictures posted were not of that particular mishap, or even of a fire in Singapore. In this day and age, to have a trusted messenger or to be a trusted messenger is no small thing. Are you a trusted messenger? How does one earn this position that is not just a special privilege, but also carries a heavy responsibility? Firstly, we must be truthful. It also helps to be tactful and to speak the truth with love. Some of us like to deliver the truth or our views in as forthright a manner as possible, but “being direct” is not an excuse to be hurtful. To be a trusted messenger, one must listen carefully, discern deeply the meaning of the message, and repeat it faithfully. Listening is a powerful and needed skill, but it would not be complete without the process of understanding what was heard. Our comprehension is sometimes coloured by our assumptions, stereotypes, and personal biases. If we learn to place ourselves in others’ shoes and take their perspectives, our understanding of their troubles can improve. Lastly, being a trusted messenger also means we must be open to take a stand no matter how unpopular it might be, and to do so without fear or prejudice. Once, an old acquaintance of almost 30 years asked if I could counsel him about his marital problems. I asked him to give me some time to consider, as it is inadvisable for counsellors to work with someone with whom they have an existing relationship. After much consideration, I agreed, but told him my decision was based on a readiness to lose him as a friend in order to do my job as his counsellor. Such a resolve must be present in order to be a trusted and objective listener and messenger. In these days, when unfounded rumours and gross misinformation abound, may we all be bearers of news that is not only good, but accurate as well. n

Picture by digitalista/Bigstock.com

WELFARE SERVICES

Learning is child’s play at MWS D’Joy By the Methodist Welfare Services Communications Team

magine a preschool classroom that transforms every two weeks – into a home, salon, post office or a familiar landmark in the neighbourhood. This kind of experiential learning is now a reality for the children of MWS D’Joy Children’s Centre located in Jalan Besar. Named the Dramatic Corner, this changeable classroom offers pre-schoolers aged two to six years old opportunities to role play, engage in physical storytelling, and learn in a unique and interactive manner. The Dramatic Corner is one of the Specialised Classrooms D’Joy has created within the centre to make learning more fun, engaging and effective. Since early 2017, much of the centre space has been renovated and converted into thematic classrooms or corners geared towards helping children develop specific skills and abilities. Besides the Dramatic Corner, there are two Language Rooms, an Art Corner, a Construction Corner, and a Music and Movement Room. A Cookery Room will be completed in June 2017. This new approach to learning sees children moving from one room or corner to another for their lessons instead of staying put in one classroom and environment. MWS D’Joy Principal Ms Julie Tan says, “Initially, the children were confused with this arrangement. Over time, they got used to the flow and now know where to go. In fact, they enjoy being in different spaces rather than staying put.” Creating special classrooms took shape in Julie’s mind when she met a preschool consultant to renovate the centre in 2016. Together, they brought integrated learning spaces to life. “In a normal classroom with 15 children, they may feel the space is very cramped. Now, they can learn

and play in less limiting spaces,” she adds. Previously, the preschoolers were confined to observing only their direct peers’ behaviour and handiwork within their classrooms. That has changed with the specialised corners, where teachers display a variety of art and hand-lettering works by kids from various age groups. This makes it easy for the students to get a glimpse of what children at different academic levels are doing. Julie leads a lean team of seven kindergarten teachers who conduct classes from Playgroup to Kindergarten levels. The teachers are split into three groups according to their subjects: arts and crafts and music; language and numeracy; and Chinese and hands-on play. Administering specialised classes may be slightly more labour-intensive as compared to regular classes, but Julie says it is worth the effort. “The more learning spaces there are, the better. But we need staff with different inclinations and capabilities to make this work. For example,

I’ve noticed that the children benefit most from music and art lessons by teachers who are more artistically-inclined,” she says. Developing and improving these specialised classrooms also empower teachers to deepen their knowledge of different disciplines. What Julie has observed since rolling out Specialised Classrooms is how exposure to different subjects in different environments can improve a child’s learning. She says, “One of our students was not able to read and write initially. After taking lessons in the Art Corner and Construction Corner, she picked up drawing and developed gross motor skills. This in turn improved her literacy and hand-lettering.” n

About MWS D’Joy Children’s Centre MWS D’Joy is a full-day childcare and preschool centre. More than 40 per cent of the children come from low-income families living in the Jalan Besar area. Children may also be referred by social workers and the Ministry of Social and Family Development. For more information on how you or your church can be involved in volunteering in the centre, please email ce@mws.sg. If you wish to donate, please log on to give.mws.sg.

METHODIST MESSAGE • MAY 2017

MISSIONS

Prayer and spiritual warfare retreat – Nepal Noel Tam is Home Director of the Methodist Missions Society and also the Country Coordinating Officer for Nepal. He worships at Pentecost Methodist Church.

“Prayer catapults us into the frontier of the spiritual life… Real prayer is life-creating and life-changing”

Celebration of Discipline by Richard Foster

he Methodist Church in Nepal (MCN) conducts regular training for pastors, leaders and the laity, equipping present and future leaders with a firm spiritual foundation, enabling them to reach the unreached and advance God’s Kingdom in Nepal. Following the theme of ‘Spiritual Holiness’, MCN arranged for Brenda Goh, the (Lay) Head of Department overseeing the Prayer and Intercession ministry of St John’s– St Margaret’s Church, to teach on the spiritual discipline of prayer. The training session and retreat was held at Wesley Bardan Methodist Church in Kathmandu from 2124 March 2017, and attracted 44 participants including pastors, leaders and young adults. This was the first session at which every MCN church and preaching point was represented. The objectives of the retreat were to enhance the personal prayer life of the participants and to equip them to minister to their communities. The retreat covered biblical teachings and principles about prayer. These included lessons on how to give expression to the multi-faceted nature of our relationship with God, and training in different forms of prayer

Amongst the participants of the retreat were 14 young adults, and this augured well for the future leadership of MCN. We caught up with three of them – Shishir BK, Simon Rong, and Christina Pandey – as they shared their experiences at the retreat. What motivated you to attend this retreat? Shishir: The hunger and thirst to know more about Jesus Christ, to seek His presence in my life and to exalt His name!

(Listening, Intercessory, Warfare, Meditative and Healing). Group practicum and sharing amongst the participants also took place during the classes. The retreat concluded with a time of ministry where 23 persons received healing for various physical ailments. What a wonderful and blessed time of encounter with the Lord! As we continue to witness resounding testimonies by the participants on how much they have benefited from such training, the Methodist Missions Society (MMS) will keep up our support of MCN by organising more training opportunities for their clergy and laity to equip them holistically. We continue to pray and uplift the ministry in Nepal as MCN works towards its vision of ‘Redeeming Nepal for Jesus Christ’! n

Please pray for: u Participants of the retreat to grow deeper in their personal and spiritual walk with Christ through effective prayer u The leaders of MCN as they strategise through Church Planting and Community Development to transform lives u God’s outpouring of wisdom upon the government and His blessings upon the people of this beautiful country.

Simon: As I have just joined MCN, I believe this retreat will help prepare me for my ministry. I hope to learn more about prayer and enrich my spiritual walk with Jesus Christ. Christina: It has been some time since I last attended a training course that promised to enhance my spiritual life. My desire to serve God more effectively encouraged me to attend this retreat. How has this retreat changed you? Shishir: Prayer was just a part of my life. I now know much more about prayer and it has enhanced my prayers. Learning about the different forms of prayer has enabled me to grow deeper in my relationship with God. Simon: I realised that there is much more to prayer. There is a different way to pray for different situations. I also realised that Jesus has given me the authority to pray in His name. I am looking forward to practise what I have learnt to improve my personal life, as well as the lives of those that I share the gospel with. Christina: I have a better understanding of the discipline of prayer and how I can pray for those who are in need of ministry. Having been taught the different forms of prayer, I can now pray more confidently and effectively. I thank God for this opportunity and for the Singapore team that has shown so much love towards us. Photo courtesy of the Methodist Missions Society

HYMNS & SONGS

Amazing love! How can it be? Dr Yeo Teck Beng is Principal of the Methodist School of Music, and a member of Telok Ayer Chinese Methodist Church.

“I

now found myself at peace with God, and rejoiced in hope of loving Christ... I saw that by faith I stood; by the continual support of faith, which kept me from falling, though of myself I am ever sinking into sin. I went to bed still sensible of my own weakness... yet confident of Christ’s protection,” wrote Charles Wesley in his journal on 21 May 1738.1Indeed, through His incarnation, Christ accomplished what “Adam’s helpless race” could not. God extends His redeeming grace, “immense and free”, to all who turn to Christ in faith. Charles himself experienced the assurance of the fullness of God’s grace in his life after returning from a disappointing mission trip in America and meeting a group of Moravians in the Aldersgate Hall in London. Shortly after his experience of assurance, Charles responded by writing a hymn of grateful adoration for God’s great plan of redemption. ‘And Can It Be that I Should Gain’ has become a great favourite among Methodists since it was published in London in 1839.2 Charles never ceased to wonder at the amazing love of God who bled and died for him. Even though Charles had a strict religious education at Oxford University, he had no peace and joy in his heart and life until that night on 21 May 1738, when his “chains fell off ” and his “heart was free.” Charles probably borrowed from the story of Peter’s release from prison in Acts 12:6-9, when he portrayed his conversion in stanza four. Just as God sent an angel to open the prison doors and loosen Peter’s chains, Charles’ “imprisoned spirit” found freedom from the bondage of sin through faith in Christ. I believe all of us have our own ‘Aldersgate’ experience in our spiritual lives. So “Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith” (Heb. 12:1-2, NIV) that we may “approach the eternal throne and claim the crown, through Christ my own.” (stanza five) n

And Can It Be that I Should Gain (United Methodist Hymnal, #363) And can it be that I should gain an interest in the Saviour’s blood! Died He for me, who caused His pain! For me, who Him to death pursued? Amazing love! How can it be that thou, my God, shouldst die for me? Amazing love! How can it be that thou, my God, shouldst die for me? ‘Tis mystery all: th’Immortal dies! Who can explore His strange design? In vain the firstborn seraph tries to sound the depths of love divine. ‘Tis mercy all! Let earth adore; let angel minds inquire no more. ‘Tis mercy all! Let earth adore; let angel minds inquire no more. He left His Father’s throne above (so free, so infinite His grace!), emptied Himself of all but love, and bled for Adam’s helpless race. ‘Tis mercy all, immense and free, for, O my God, it found out me! ‘Tis mercy all, immense and free, for, O my God, it found out me! Long my imprisoned spirit lay, fast bound in sin and nature’s night; thine eye diffused a quickening ray; I woke, the dungeon flamed with light; my chains fell off, my heart was free, I rose, went forth, and followed Thee. My chains fell off, my heart was free, I rose, went forth, and followed Thee. No condemnation now I dread; Jesus, and all in Him is mine; alive in Him, my living Head, and clothed in righteousness divine, bold I approach th’eternal throne, and claim the crown, through Christ my own. Bold I approach th’eternal throne, and claim the crown, through Christ my own.

e Journal of Charles Wesley, accessed via http://wesley.nnu.edu/charlesTh wesley/the-journal-of-charles-wesley-1707-1788/the-journal-of-charleswesley-may-1-august-31-1738 2 Frank Colquhoun, A Hymn Companion: Insight into Three Hundred Christian Hymns (Wilton: Morehouse Barlow, 1985), 168. 1

Words: Charles Wesley, 1739 (Acts 16:26) Music: Thomas Campbell, 1835

Picture by IULIIA KAZAKOVA/Bigstock.com METHODIST MESSAGE • MAY 2017

| 11

MCS FOCUS: ARCHIVES & HISTORY LIBRARY

The insights of history – Wesley’s The Rev Malcolm Tan is Pastor-in-Charge of Covenant Community Methodist Church, and a member of the Council on Archives and History of The Methodist Church in Singapore.

“When 50 years ago my brother Charles and I, in the simplicity of our hearts, told the good people of England that unless they knew (could feel) their sin forgiven, they were under the wrath and curse of God, I marvel… they did not stone us! The Methodists, I hope, know better now. We preach assurance as we always did, as a common privilege of the children of God, but we do not enforce it under pain of damnation denounced on all who enjoy it not.” – John Wesley

dmund Burke, Irish philosopher and statesman, once said: “In history, a great volume is unrolled for our instruction, drawing the materials of future wisdom from the past errors and infirmities of mankind.” Likewise, in our Christian faith, history plays a vital role in continually informing the living out of our faith, as we find gems of insights by looking at the records and writings of Christians who have gone before. Case study: Wesley’s Aldersgate experience A case in point is the oft-told Evangelical experience of Methodism’s founder John Wesley, on 24 May 1738 at Aldersgate Street in London. Famously, he recorded that his heart was “strangely warmed” and he felt that he “did trust in Christ; Christ alone, for salvation”. Over time, the ‘Aldersgate’ experience has been narrated by many Methodists as Wesley’s conversion experience. The story as popularly told was that Wesley did not know Christ personally until 24 May 1738. As recently as 1963, Philip Watson in his helpful Reader The Message of the Wesleys also referred to Aldersgate as Wesley’s “evangelical conversion or Pentecostal experience”. Realising, however, that this would cause debate for some, he added “or call it what you will”. (Zondervan 1984 reprint, P7) John Wesley himself shocked everyone when he declared to his friends on 28 May 1738, days after Aldersgate, that he had not been a Christian five days earlier, before 24 May. This provoked the deserved reply from a certain Mrs Hutton: “If you was not a Christian ever since I knew you, you was a great hypocrite, for you made us all believe you was one” (Heitzenrater, Wesley and the People called Methodists, P82).

Oil on canvas by Nathaniel Hone, circa 1766 © National Portrait Gallery, London. Licensed under Creative Commons (CC BY-NC-ND 3.0) and accessed via http://www.npg.org.uk/ collections/search/portrait/mw06699/John-Wesley

Roy Hattersley, political scientist and historian, has argued that 1738 was not Wesley’s “real spiritual turning point”. Rather, 1725 was when Wesley discovered that “without holiness no one will see the Lord” (Hebrews 12:14, NIV) through his reading of Jeremy Taylor’s book, Rule and Exercises of Holy Living and Dying whilst he was an Oxford undergraduate preparing for Anglican Holy Orders. “Wesley’s life was changed by what he came to believe about ‘inward holiness’. The events of 1738 merely refined and confirmed the revelation of 1725.” (John Wesley – A Brand from the Burning, P138) Many today would agree with Heitzenrater that Aldersgate was more likely Wesley’s “own experience of assurance” (Wesley and the People called Methodists, P80). In 1788, fifty years after Aldersgate, the matured Wesley writing to a certain Melville Horne made this insightful comment: “When 50 years ago my brother Charles and I, in the simplicity of our hearts, told the good people

experience at Aldersgate of England that unless they knew (could feel) their sin forgiven, they were under the wrath and curse of God, I marvel… they did not stone us! The Methodists, I hope, know better now. We preach assurance as we always did, as a common privilege of the children of God, but we do not enforce it under pain of damnation denounced on all who enjoy it not.” (Southey’s The Life of Wesley, P295) Ted Runyon’s advice seems best: Not to discard Aldersgate but to recognise its importance and its “ambiguity” for today (‘The Importance of Experience for Faith’, P105 in Maddox’s 1990 Aldersgate Reconsidered). Consequently, the chronology of Wesley’s life and ministry displayed in the Wesley Garden at the Methodist Centre (Barker Road) lists 24 May 1738 as Wesley’s ‘Evangelical experience’ without declaring it as his conversion, assurance or Pentecost! Aldersgate was a decisive Gospel experience for John Wesley, regardless of whether he was converted to Christ then or earlier. It is still important because it led to something great: Wesley’s impactful ministry to the unreached masses. This attempt to learn from history helps us not be judgmental with those who do not experience Christ as we do. It helps us see clearly, that while many can claim to have one decisive encounter with Jesus Christ, others have several spiritual encounters with Christ before it finally sinks in. Others still have no great spiritual experience; they simply grow gently into a life of great commitment

to Christ. Experiencing Christ should not be stereotypical or programmatic. Hence, we learn from history not to repeat the mistakes of history. Our listening to history also helps us to correct misunderstandings that we may have, such as insisting on a dogmatic conversionist reading of Wesley’s Aldersgate experience. History demands that we still keep an open mind. n

“In history, a great volume is unrolled for our instruction, drawing the materials of future wisdom from the past errors and infirmities of mankind.” – Edmund Burke

Want to mine the rich gems of history, especially that of local Methodism? A great resource is the Archives & History Library (AHL) of The Methodist Church in Singapore (MCS). Tel: 6478-4775, 6478-4769 Email: archive.history@methodist.org.sg Website: archives.methodist.org.sg The AHL acquires, processes and maintains historical and archival material relevant to the MCS, and welcomes interested persons who wish to understand how Methodist work began, expanded and evolved through the years 1885 to present. (Visits by appointment only – please contact library staff regarding your requests.) Some important reference materials held by the AHL include original documents, microfilms, audio-visual media, photographs, and valuable books. These, together with a growing number of Methodist publications, a collection of John Wesley’s writings, and books on Methodist History on South East Asia, General Church History and Methodist doctrines and theology, will provide researchers plenty of scope for their work. The AHL’s latest book Days of Darkness, Days of Light, about the Singapore Methodist Community’s experience during the Japanese Occupation in Singapore from February 1942 to September 1945, is also available for purchase at $20 per copy.

METHODIST MESSAGE • MAY 2017

| 13

Building Through Belief, this school of choice provides: * Excep,onal examina,on results; very strong value added achievement; and an all-round holis,c educa,on * 50:50 mix of local and interna,onal teachers who uphold the dual Methodist ethos and ACS heritage * Small class sizes with overall student : teacher ra,o of 8.7 : 1 * 40 diﬀerent CCAs – 16 Spor,ng; 12 Visual and Performing Arts; 12 Special Interest Groups * 25+ overseas trips per year * Over 200 formal student leadership posi,ons * Scholarships for 4 Singaporeans to undertake the IB Diploma programme

ACS (Interna,onal) Singapore Mr Rob Burrough is a dis,nc,ve Principal interna,onal secondary school open to all na,onali,es (including Singaporeans), oﬀering an all-round Mrs Tan Siew Hoon English-based educa,on for Vice Principal students aged 12 - 18 years leading to the Interna,onal General Cer,ﬁcate of Secondary Educa,on (IGCSE) and the Interna,onal Baccalaureate Diploma (IBDP).

For more informa+on, please contact Joseph Ng or Stephanie Hanrahan at +65 6472 1477 or admission@acsinterna+onal.edu.sg

What the Parents say …

“We value the school’s deep heritage and strong values … their holistic approach provides an encouraging learning environment.”

Mr Gavin Kinch Vice Principal

Achievements include: •  Top students achieved 45 / 45 perfect score in IB Diploma in each of the past two years. – Winnie Cruz-Ding

“Our daughter has become a person that we feel is ready for the world.” – Keith and Nancy Tan

•  17 Top of the World awards in IGCSE examina,ons over each of the past seven years

•  Pathway to strong universi,es: PSLE and Singapore GCE ‘O’ level students achieve outstanding valueadded examina,on results for the IB Diploma

•  Students accepted to Oxford and Cambridge “The different teaching methods, the high quality of teaching, universi,es for the past three years the promotion of individual character and personality, and the obvious enjoyment of school … •  Admissions to top universi,es in the UK, US, made our daughter’s transfer most worthwhile.” Australia and Singapore – Vincent and Germaine Leong

“We love the smaller class sizes … and the many approachable, friendly, passionate, and dedicated teachers.” – Cecilia Chau

•  Successes at na,onal level this past year in Archery; Touch Rugby; Cycling; Swimming; Chinese Drama; Deba,ng; Fencing; Football; Golf; String Orchestra; Taekwondo; Volleyball; Wushu.

HOME

A ‘walk together’ for a good cause Jason Woo is Methodist Message’s Editorial Executive. When not working on the latest articles, he enjoys long jogs and cuddling up with his three cats along with a good book.

aybreak on 25 March saw some 4,500 Methodists of varying ages and walks of life gathering together for the biennial fund-raising MethodistWalk 2017. The participants came from all 16 of the Methodist educational institutions, as well as churches from across the three Annual Conferences. Hosted by the Anglo-Chinese Junior College (ACJC) this year and graced by Mr Ng Chee Meng, Minister of Education (Schools), as the Guestof-Honour, the Walk was the culmination of a fund-raising effort organised by the Methodist Schools’ Foundation (MSF) to gather donations for Methodist schools in upgrading school infrastructures and teaching aids, and to provide bursaries and financial aid to needy students. Before the morning skies brightened, the football field of ACJC was already awash with the colours of red, navy blue, and yellow of the various Methodist schools as the crowd waited excitedly for the Walk to begin. Participants were also given a free cap to commemorate the event – a departure from the usual T-shirts which were given out in previous Walks. The caps came in two colours – light blue for the participants, and white for volunteers and helpers. Lightweight, attractive, and with handy compartments for cards and cash, these caps were certainly well-received! At 7.30 a.m., the participants had a short worship service before being flagged off on the Walk. As the participants were made up of different age groups and fitness levels, a shorter route was also available for the primary school students. The rest of the walkers, consisting of parents with children on strollers, teenagers, young adults, and the elderly who were game for the challenge, took on the more gruelling four-kilometre walk that took them across the hilly and scenic terrain in the surrounding Dover area. Exiting ACJC, the throng of walkers passed by Rochester Mall before scaling a small hill en route to Biopolis, before rounding back via Ayer Rajah Ave to the start point. Throughout the Walk, adults and school-going children mingled freely, giving them a rare, much-appreciated opportunity to interact and rub shoulders with each other. It was indeed gratifying to see the Methodist Church coming together as one body and in one spirit to engage with one another amidst busy lives and schedules. This goes a long way in fostering camaraderie and

solidarity between the different congregations. Mr A. Tamilarasan, a member of Pasir Panjang Tamil Methodist Church (PPTMC), said: “The MethodistWalk is a reminder for us to slow down in our fast-paced life, and to journey together in step with one another.” Mr Simon Kho from Foochow Methodist Church said: “I enjoyed the walk which gave me a chance to engage with the many brothers and sisters from the other Methodist churches as well as the students. It was a joy to worship and participate in a healthy activity together!” Said Mrs Joni Ong, Chairperson of the MSF, “As of 22 March, $1.5 million has already been raised by the Methodist schools which will be the beneficiaries of all funds raised through this event. The Walk and the money raised are only made possible with the sponsorship of a few Chinese Annual Conference churches: Foochow Methodist Church, Holy Covenant Methodist Church, Queenstown Chinese Methodist Church, Toa Payoh Chinese Methodist Church and the CAC Women’s Society of Christian Service.” This is the first time the Walk was cosponsored by a few Methodist churches, opening up opportunities for churches to collaborate in supporting this meaningful event. The famished and tired participants were treated to a fine breakfast after completing the walk, and enjoyed great fellowship that was sure to kickstart their weekend proper. We hope you enjoyed the MethodistWalk 2017 and look forward to seeing you again in 2019! n

METHODIST MESSAGE • MAY 2017

| 15

METHODIST MESSAGE, JULY 2013

SOUNDINGS

Wesley among the Fathers Dr Roland Chia is Chew Hock Hin Professor of Christian Doctrine at Trinity Theological College and Theological and Research Advisor for the ETHOS Institute™ for Public Christianity (http://ethosinstitute.sg/).

ohn Wesley, the founder of Methodism, is arguably one of the most theologically complex and creative figures in 18th-century England. Scholars almost unanimously agree that it would be a misnomer to describe Wesley as a “systematic theologian” because of the disparate and somewhat diffused character of his corpus. But to give Wesley the polite designation of “practical theologian”, as some scholars are wont to do, is not only to create a distorting caricature but also to be scathingly dismissive of his theological genius. To be sure, Wesley’s overall theological approach has proved very difficult to classify, making it frustratingly challenging to “locate” him in the Christian tradition. To simply pigeonhole Wesley’s theology as ‘“Anglican”, or “Arminian”, or even “Protestant” is to reduce the polyphonic character of his thought to a dull monotone. Wesley scholars are beginning to appreciate Wesley’s creative retrieval of some of the most important insights of the early Church Fathers,

especially the theologians who wrote before the Council of Nicaea that took place in A.D. 325. Wesley himself made no secret of his admiration of the early Church Fathers. In his letter to Dr. Middleton in 1749, Wesley wrote that he “exceedingly reverence[d]” the writings of the fathers “because they describe true, genuine Christianity; and direct us to the strongest evidence of the Christian doctrine”. Ted Campbell is right to postulate that Wesley did not uncritically weave the insights of these ancient writers into his own thinking, but adapted them as he brought them to bear on his own concerns. In addition, Wesley always evaluated the writings of the Fathers by bringing them into conversation with the insights of the Reformers and the great Anglican divines. Many scholars agree that although the Fathers exercised a profound influence on many aspects of Wesley’s thought, it is in his understanding of salvation and the Christian life that their influence is perhaps most evident. For example, according to Randy Maddox, therapeutic metaphors and emphases – so central in Orthodox soteriology – pervade Wesley’s concept of salvation, outweighing forensic ones. Wesley’s alleged ‘Arminianism’ – his rejection of the Calvinist doctrine of double-predestination and his embrace of a synergism that preserves the integrity of human freedom – is also largely due to the influence of the Fathers. In the same way, while Christ’s death on the Cross is central to Wesley, he places more emphasis on the resurrection – following Eastern

Orthodoxy – than any other Western theologian in his time. And while Wesley understands atonement in terms of the satisfaction of the divine justice, he quite clearly stresses the restoration of man to God-likeness through the Incarnation, following Irenaeus’ notion of recapitulation. Another important characteristic of Wesley’s conception of salvation and the Christian life, which has baffled some scholars, is the privileging of sanctification over justification. As a result, some of Wesley’s opponents have accused him of leaning too much towards Rome. But Wesley’s inspiration in fact came from the patristic theologians, not the medieval schoolmen. Wesley’s study of the early Fathers of the Church has also shaped his concept of sanctification. This has led Orthodox theologian Charles Ashanin to conclude that the classical Methodist doctrine of sanctification “is probably Wesley’s adaptation of the Patristic doctrine of Theosis”. Randy Maddox agrees: “The extensive commonalities between Wesley and Orthodoxy on issues of sanctification surely warrant the claim that the final form of Wesley’s doctrine is heavily indebted to the early Greek theologians he read.” The portrayal of the Christian life as a life of faith energised by love that appears frequently in Wesley’s writings can be traced to the works of the great patristic preacher, John Chrysostom. We can discern the influence of Macarius the Great, the fourth-century Egyptian monk, as Wesley wrestles with the question of the continuing presence of sin in the life of the believer. And there are striking similarities between Wesley’s “entirely sanctified Methodist” and Clement of Alexandria’s “perfect Gnostic Christian”. Wesley’s profound respect for the Latin tradition and his creative retrieval of theological intuitions of the Eastern Fathers makes Methodist theology truly catholic (meaning “universal”). It draws from the best traditions that shaped the Church’s theology before the Great East-West Schism of 1054 as well as the most profound insights of the Reformers. Methodists today should not only be proud of their rich heritage. They should also be shaped and nourished by it. n Picture source: https://peopleofonefire.com METHODIST MESSAGE • MAY 2017

| 17

METHODIST MESSAGE, AuGuST 2013

HOME

Experiencing God’s touch in Methodist schools Dr Marcus Ong serves as Associate Lay Leader with his church, the Methodist Church of the Incarnation.

ducation has been one of the key strengths of The Methodist Church in Singapore (MCS) since the beginning. It was no coincidence that soon after Bishop James M. Thoburn and the Rev William F. Oldham established the Methodist Mission in Singapore in 1885, one of the key early events was the founding of a boys’ school in 1886 and subsequently two girls’ schools in 1887 and 1888. Education as part of our social mission The story is told that the Rev Oldham was strolling down Chinatown when he came across a colourful Chinese signboard. Enquiring, he was told that it referred to the ‘Celestial Reasoning Association’, where Chinese gentlemen met to debate and deliberate. Seizing on the idea, he introduced himself to the group and offered himself as a speaker on the subject of Astronomy. The Rev Oldham must have impressed the group, for he subsequently received an invitation to be the personal English tutor to a gentleman in the group, Mr Tan Kiong Siak. Building on this opportunity, the Rev Oldham proposed instead to start a school teaching English to the children of Chinese merchants. The AngloChinese School (ACS) was thus started with 13 pupils in a simple shop house at 70 Amoy Street. The Chinese merchants paid for all expenses, and the missionary Oldham provided his time and teaching services free of charge. Another early influential person was Ms Sophia Blackmore, an Australian missionary who came at the invitation of Oldham, and started

the Methodist Girls’ School (MGS). We have to keep in mind that this was at a time when the education of girls was neglected by society. The work expanded subsequently to two other girls’ schools by the 1930s: Geylang Methodist Girls’ School and Paya Lebar Methodist Girls’ School. From the beginning, the goals of the schools were literacy and vocational training, as well as evangelism. Today, the Methodist schools in Singapore encompass 15 schools from primary to tertiary level, as well as the Methodist School of Music. The schools embody the social mission of the church, and through these schools, countless young people have had their skills and potential developed to make an impact on the world, with many coming to Christ and entering the life of the Church. This model of mission schools has also been replicated by the Methodist Missions Society (MMS) Singapore, in planting and/or supporting schools in Cambodia, Laos, Thailand and Timor-Leste. May we take inspiration from the vision of our missionary pioneers, and continue to shape hearts and minds for the glory of God! A lasting touch from God God’s miraculous provision was evident in the establishment of the MCS, for example Mr Charles Phillips being alerted in a dream that the missionaries Thoburn and Oldham would be arriving by ship, resulting in him being on the pier to receive them despite not having been notified via mail. The Church here also grew out of a series of revival meetings, where Bishop Thoburn preached from Zechariah 4:6 – “Not by might, nor by power, but by my Spirit, says the Lord”. Since then, the Church here has experienced a series of revivals and awakenings over the years. The most notable of these was the ACS clock tower revival of 1972. This was remarkable particularly as the Church in the 1960s and 1970s was facing the challenges of liberal theology, biblical scepticism and reactionary fundamentalism. Yet in the early 1970s, groups of students gathered for regular prayer at the ACS clock tower.

Continued on page 20... METHODIST MESSAGE • MAY 2017

| 19

HOME

...continued from page 19

As described by the Rev Noel Goh: “We started to gather to pray, and we prayed every recess. Every recess, we would run to the clock tower. And when we heard the bell, we would quickly say ‘Amen’ and run back.” The Rev Malcolm Tan writes, “It cannot be denied that there was a very powerful prayer movement that was going on here in school prior to the outpouring of the Holy Spirit. And if you walked up Barker Road Hill in those days, you would see groups of ACS boys – five, three, four – just praying in the sanctuary of the Barker Road Methodist Church. Not only was the church full, but also the clock tower was full. Boys were meeting and praying.”

A revival broke out and was even reported in The Straits Times on 7 November 1972: “Some students who have been taking part in religious meetings after school hours have ended up either in hysterics or in a trance.” Quoting the Rev Tan once more: “I wish you could feel the spiritual fervour in those days as people like Noel Goh led us in the Christian Fellowship. They were into Scripture memory, personal evangelism and prayer. And they influenced us in the younger generation.” What is undeniable is that the long-term effects of this revival infused back into the Methodist Church numbers of young people whose lives had been touched. They would go on to serve

Photos of the ACJC Christian Fellowship in 1986-1987, courtesy of Dr Marcus Ong.

God as pastors, missionaries and people of influence in society. Notable Methodist pastors who emerged from that revival include the Rev Goh, the Rev Tan, the Rev Melvin Huang, the Rev Dr Norman Wong, and many others. I had the personal privilege of being involved in the 19861987 revival in the Anglo-Chinese Junior College (ACJC). Leading the school’s Christian Fellowship (CF) which numbered less than 50 in year one, we started having pre-assembly morning prayers at the trackside. Starting from small groups, we would share the Gospel during recess time and organise evangelistic meetings. It was wonderful to see Christians from both charismatic and fundamentalist backgrounds praying together for revival. Over two years, we saw God moving among our peers, with many coming to Christ and lives being renewed. The last CF meeting we organised had an attendance of more than 500, which represented almost half of the school enrolment! Many in our cohort went on to become pastors, missionaries, and church leaders. Today, the Spirit of God continues His work of renewal in the Church. May we be open to His work, be willing to arise from our slumber, and not resist the work of the Holy Spirit. To God be the glory! n

“We started to gather to pray, and we prayed every recess. Every recess, we would run to the clock tower. And when we heard the bell, we would quickly say ‘Amen’ and run back.” – The Rev Noel Goh

References: 1. The People Called Methodists: The Heritage, Life and Mission of The Methodist Church in Singapore, The Methodist Church in Singapore, May 2003 2. The ACS Story, Anglo-Chinese School Board of Governors, 2003 3. Hearts, Hopes & Aims: The Spirit of the Anglo-Chinese School, Anglo-Chinese School Old Boys’ Association, 1986 4. The Clock Tower Story: The Beginnings of Charismatic Renewals in Singapore, ed. by Michael Poon and Malcolm Tan, 2011

POEMS

The Flame That Wouldn’t Quit Grace Toh is the Editor of Methodist Message and a member of Kampong Kapor Methodist Church. She owns a candle collection that is probably larger than it needs to be. It started shy – a gentle flame That almost blushed to burn; Then steadily it grew and grew – To stretch, it seemed to yearn.

In the midst of darkness Even small flames make a stand, So if you can’t shine very bright, Shine as brightly as you can.

But this flame, it flickered in my mind And glowed deep in my soul; And I knew, one day I’ll have to be The flame that wouldn’t go.

But as the hours flickered by It waned to a soft glow; And as I lingered close, I thought: “Quite soon now, it must go.”

The race may go to the strongest, The prize to the most fit; But I want my history patterned by The flame that wouldn’t quit.

For trials lead to endurance, And character follows suit, Which then in turn produces hope – A rare and precious fruit.

However – much to my surprise – It burned and burned and burned, And as the hours simmered on The more I found I learned:

Now sometimes one must give things up In order to move on, And sometimes one must let things go In order to grow strong.

So I will burn with the same flame With which I had been lit; And may I ever, ever be Like the flame that wouldn’t quit.

No matter if your flame is small, Your fire not so bright; No matter if your wick starts short – You still can be a light.

Background picture by zlikovec/Bigstock.com

May IS THE MONTH FOR EXPLORING SCIENCE AND THE CHRISTIAN FAITH

10 May (Wednesday), 10 a.m. – 4 p.m. 7 Armenian Street, Bible House, Singapore 179932

Scan here to see Modern science constantly challenges Christians to understand how its events online! picture of the world relates to the one presented by the Bible. This full-day conference will attempt to cover topics such as ‘Integrating Scientific and Theological Knowledge in the Christian Worldview’, ‘Science and Origins: Evidence and Interpretations’, and ‘Three Models of Creation: Integrating the Bible and Science’.

Organised by ETHOSTM Institute for Public Christianity. Free Admission.

may

SIGNING UP FOR ‘LIFE AS WORSHIP’ – MSM WORSHIP SYMPOSIUM

15 - 17 June (Thursday-Saturday), 9 a.m. – 6.10 p.m.

Methodist School of Music, 496 Upper Bukit Timah Road, Singapore 678099 The Worship Symposium is a three-day conference for pastors, worship leaders, worship planners, liturgists, prayer leaders, musicians, choral conductors, song leaders, choristers and all who are interested in the study of worship. The conference explores topics that deal with how our Sunday worship relates to our daily lives, and how the act of worship shapes us so that we make meaningful connections. Formative training and mentorship will be provided in worship and theology, and music in worship, to explore the vital link. Organised by the Methodist School of Music. Register at tinyurl.com/2017worshipsymposium. For more infomation, visit msmusic.edu.sg/ events/worship-symposium-2017.

jun

15-17

DEPICTING BIBLICAL FAMILIES THROUGH ART – ‘COLOURS OF THE BIBLE’ ART COMPETITION

Calling for entries from now till 22 June 2017

Colours of the Bible is an annual art competition and exhibition that celebrates the beauty, culture and history of the Bible and the land of Israel. Now in its fourth edition, participants from all walks of life have come together to create artworks based various themes. The theme for 2017 is ‘Families in the Bible’. Participants from Singapore, Israel and beyond are invited to use visual art to depict families and their significance in the Bible — and stand to win attractive prizes along the way! Jointly organised by The Bible Society® of Singapore and The Embassy of Israel in Singapore. Closing date for Singaporean entries: 22 June

jun

For more information on Colours of the Bible, and to register, visit colours.bible.org.sg

PLANNING TO GIVE THANKS AT THE MGS CARNIVAL

1 July (Saturday), 9 a.m. – 4 p.m.

Methodist Girls’ School, 11 Blackmore Drive, Singapore 599986 Methodist Girls’ School gives thanks for 130 years of God’s blessings and we are celebrating this with a Carnival for MGS girls past and present, their families and friends, all for a good cause. Come join in the fun at the ‘A Time to Give Thanks’ Fundraising Carnival happening at the MGS Sports Complex!

jul

For more information, email mgss@mgs.sch.edu.sg today.

METHODIST MESSAGE • MAY 2017

| 23

THINK

John Wesley, the ‘folk theologian’ The Rev Dr Daniel Koh Kah Soon is a retired (he prefers “retyred”) pastor currently re-engaged as a pastor at Christalite Methodist Chapel, and a part-time lecturer at Trinity Theological College. He is also the Chairperson of the Methodist Welfare Services.

Methodist pastor once made a bold assertion that the unique thing about Methodism is that there is nothing unique about it. By saying that, he was echoing a prejudice held by Christians who assumed that John Wesley has no substantial theology to offer. Lutherans would readily introduce us to the works of Martin Luther and our friends from the Reformed tradition would point to John Calvin’s Institutes of Christian Religion as examples of solid theological works. Compared with the tomes of such theologians, John Wesley’s writings have, for a long time, been regarded as lightweight. That is why Wesley has often been poorly regarded as a theologian. While there are still scholars and ill-informed Christians who continue to hold such a view about John Wesley, that view is no longer accepted as valid for Christians who have done critical studies of Wesley’s multi-voluminous works. One person who has been instrumental in persuading Methodists and other Christians that there is, in fact, depth in Wesley’s theological thoughts and wisdom in his theological task, is Albert Outler, one-time professor of Historical Theology at Perkins School of Theology. Outler was the founding editor of the Bicentennial edition of The Works of John Wesley, which would have spanned 35 volumes when completed. Before his death, Outler had devoted a major part of his academic life to researching Wesley’s works. He was probably the best interpreter of Wesley, arguing that John Wesley had more theological substance than usually assumed. Wesley was not merely an outstanding evangelist, a gifted organiser and an active social reformer, though it is true that Wesley was all those things and more. In Outler’s small book, Theology in the Wesleyan Spirit, (1975), he contended that John Wesley was probably the best Anglican theologian of the 18th century. He was well-schooled first at home and then at Oxford University. The scope of his learning and interest included the Bible, classics, Patristics, languages, culture, history, and contemporary literature. Looking at his academic interests and practical ministry, Outler dubbed Wesley a “Folk Theologian”, an apt description of a pastor-theologian known for his works among ordinary people, rather than the educated elites in society. The ingenuity of Wesley as a “Folk Theologian” is not that he lacked depth and theological finesse. He was a well-read and learned man. What made him different from our picture of a

If Wesley has not received the recognition he deserves as a significant theologian, part of the problem is because his theological approach is deceptively simple and looks so ordinary. serious theologian was his ability to preach a good sermon based on reliable biblical interpretation and sound theological support. With pastoral sensitivity, he used vocabulary and modes of communication which ordinary persons, like the poor, unschooled miners, could understand easily. If Wesley has not received the recognition he deserves as a significant theologian, part of the problem is because his theological approach is deceptively simple and looks so ordinary, whereas a common complaint about other theological works is that they tend to employ language and arguments which can be incomprehensible and confusing not only to ordinary lay-persons, but also those who are theologically trained. Wesley as a “Folk Theologian” spoke and wrote at a level that reached out to and benefitted the men and women in the street. Eschewing highbrow theologising, his Christian message made a direct impact on the way people went about their daily living. We may say that his theology is committed to sound scholarship and deep spirituality as it also encouraged Christians to pursue holiness, both personal and social. Unless one takes the view of Ecclesiastes which says “there is nothing new under the sun,” it is incorrect to assert that Wesley has nothing unique to contribute to the theology, life and ministry of the church. The fact that someone like Wesley was able to communicate the Christian message to the common people without being condescending, and to do so without compromising the core Christian beliefs, is a unique legacy which John Wesley, the “Folk Theologian”, has left for us. If we are true heirs of the Wesleyan spirit, perhaps it is time for us to put in more effort to reach out to “ordinary” people with the Gospel of Christ. n

Picture by Candyman/Bigstock.com

MAY 21 — 24

Come, re-commit yourself to God

t the upcoming Aldersgate Sunday Celebration on 21 May, the Methodist community will be called together as a body of Christ to reaffirm its commitment to further God’s Kingdom, pursue holiness in the Wesleyan fashion, and to build upon the vision by John Wesley of a church that “desire[s] nothing but God, [and that which] will shake the gates of hell and set up the kingdom of heaven on Earth”. In solidarity, therefore, a specially-prepared Prayer of Commitment will be recited during the Celebration:

Many of you will also have the chance to say this prayer in your churches on 21 May, but the experience of standing in unison with Methodist brothers and sisters across churches will be stirring. The prayer will also be printed and provided as a keepsake item for all attendees, as a reminder to stay committed and continue praying even after the event. Don’t miss this opportunity to renew your commitment to the Lord – come for the Aldersgate Sunday Celebration!

A charge to keep I have, A God to glorify, A never-dying soul to save, And fit it for the sky. To serve the present age, My calling to fulfil; O may it all my powers engage To do my Master’s will! Charles Wesley ‘A Charge to Keep I Have’ (UMH 413)

The Wesleyan pursuit of Holiness

As Aldersgate SG comes into its 15th iteration, there is not only a sense of homecoming underlined by the fact that it will be held at Paya Lebar Methodist Church – the church that hosted the first Aldersgate – but also a desire to hearken back to the roots of what it means to be a disciple of Christ: having a heart to pursue holiness. This year, Bishop Dr Chong Chin Chung and Bishop Emeritus Dr Robert Solomon will be speaking on this very topic. There will be three sessions of teachings: “The Joy of Holiness”, “The Face of Holiness”, and “The Power for Holiness”. 21 May, Sun, 5.00 p.m. “The Joy of Holiness” Find out what Holiness can do in your life and the freedom it brings. 23 May, Tues, 7.45 p.m. “The Face of Holiness” Holiness is not meant to be an exercise in moralistic legalism. It is, simply, a way of life modelled after Christ. 24 May, Wed, 7.45 p.m. “The Power for Holiness” Come experience the sanctifying power of the Holy Spirit as we are called to be transformed as just as the Apostles were. Register at aldersgate.methodist.org.sg, or approach your local church office today!

MAY 21 — 24

Vol 119 No 5 • MAY 2017

inside

this issue...

ISSN 0129-6868 MCI (P) 117/11/2016

MCS focus: The insights of history pages 12-13

MethodistWalk 2017 A ‘walk together’ for a good cause page 15

message.methodist.org.sg

Soundings Wesley among the Fathers page 17

ALDERSGATE SG 2017

‘Catch the Flame’ and pass it on!

een our flame-shaped flyers for Aldersgate SG 2017? (If not, they’re inserted in this very issue of Methodist Message.) You may be wondering: “What is this all about?” Firstly, they’re a reminder about the annual keynote event of Methodists in Singapore – and this year, our theme is ‘Catch the Flame: The Wesleyan Pursuit of Holiness’. How can we “catch the flame” of social action, evangelism and discipleship sparked in the “strangely warmed” heart of Methodism’s founder, John Wesley? How do we commit to pursuing holiness through following Christ by the power of the Holy Spirit? Come find out – book your place at aldersgate.methodist.org.sg. Submit your entry through one of these options Secondly, the flyers are a key element of our ‘Catch the by 28 May 2017, 11.59 p.m.: Flame!’ social media campaign, where you can win one of three Post it on Facebook (set to public), and prizes totalling $300 worth of dining and shopping vouchers. #AldersgateSG2017 Simply snap a photo of yourself and/or your friends posing Post it on Instagram (set to public), and creatively with the flame flyer, and submit it according to the #AldersgateSG2017 instructions (see box). Videos are accepted as well! Email it to communications@methodist.org.sg Thirdly, the flyers are a handy way to invite family and friends to Aldersgate SG 2017, to be inspired and revitalised in their Christian faith. After all, as in the well-loved song ‘Pass it On’: Bonus points if you: “It only takes a spark to get a fire going Snap your photo at any Aldersgate SG 2017 event And soon all those around can warm up in its glowing the full theme – “Catch 23 May, Tues,Incorporate 7.45 p.m. 24 May,the Wed,Flame: 7.45 p.mThe 21 May, Sun, 5.00 p.m. That’s how it is with God’s love, once you experience it Wesleyan Pursuit of Holiness” Aldersgate Lecture 1 Aldersgate Lecture 2 Aldersgate Sunday Celebration You spread His love to everyone PLMC PLMC Lebar Methodist Church (PLMC) You want to passPaya it on” The Face of Holiness The Power for Holiness The Joy of Holiness Terms and conditions at aldersgate.methodist.org.sg/ Prefer to share the word via WhatsApp? No problem! Bishop Emeritus Dr Robert Solomon Bishopon Emeritus Dr Robert Solomon Bishop Dr Chong Chin Chung campaign. The results will be released our Facebook Download the WhatsApp flyer from aldersgate.methodist.org.sg Mandarin translation via headsets Mandarin translation headsets Simultaneous English translation during sermon page www.facebook.com/Methodist.SG (loginviarequired). – we’ve even made it a moving .gif this year. So go ahead, ‘Catch the Flame’ and pass it on, and we look forward to seeing you at Aldersgate SG 2017! n