Methodist Message: March 2024

Gatekeepers launches a new meeting place in the heart of the CBD TACMC unearths 100-year-old time capsule at heritage church site How three outreach ministries at AMKTMC grew

MCI (P) 013/11/2023

Vol 126 No 3 MARCH 2024

Contents

Editorial Board

/ Bishop’s Message /

Adviser and Publisher Dr Anthony Goh Chairperson, Council on Communications

Communications Manager Lynn Tan

Managing Editor Alvin Tay

Editor Lianne Ong

/ News / 3 100-year-old time capsule unearthed

at Telok Ayer Chinese Methodist Church during restoration work 7 Charis Methodist Church

consecrates its new building at 35th Anniversary service 10 Love the Lord and your neighbour: WPCU2024

Communications Executive Kathrynn Koh

Sub-editors Lucy Cheng Janice Khoo Tan Chiu Ai Elliot Soh

/ Feature / 11 Gatekeepers launches a new meeting place

in the heart of the CBD 15 How three outreach ministries in AMKTMC grew

Proofreaders Kenneth Lee Christabel Tan

/ Opinion / 19 Soundings: Saints in the marketplace

/ Outreach / The official monthly publication of The Methodist Church in Singapore. Published material does not necessarily reflect the official view of The Methodist Church. All Scripture quoted is based on the English Standard Version unless otherwise stated.

21 Bearing the fruit of love 23 Notes from the diary of a church planter

/ Relationships /

70 Barker Road #06-04 Singapore 309936

27 You & Your Family: From message to messenger

6478-4793 | 6478-4763

29 At The Well

methodist.org.sg/message www.methodist.org.sg communications@methodist. org.sg fb.com/Methodist.SG

/ Worship / 33 Going forth in the Lord's name

@methodist.sg @methodistsg Have something to say or share?

Email us at

communications@methodist.org.sg Layout by Londonbob Design Printed by Adred Creation Print Pte Ltd

/ People / 37 Sowing gospel seeds in the young

Slaves and masters, then and now Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.

Colossians 3:23-24 (NIV)

I

t is surprising that this scriptural exhortation is

Life in our modern marketplace is very different

addressed primarily to "slaves" (see v22). Slaves

from the Roman era of masters and slaves. But

in Roman times were, by definition, people who

Paul's scriptural exhortations can still inspire

had no personal freedom to choose what work

and guide both employers and employees

they could or could not do. The slaves, on pain of

today. Do we identify ourselves as an employee

death, did everything, and anything, the master

who is insufficiently compensated for work

asked them to do.

in the marketplace? God's Word encourages us to find motivation to still do good work by

Many people condemn the apostle Paul for

regarding Jesus to be our true Master—"It is

asking slaves to work heartily. They wish that Paul

the Lord Christ you are serving"—and we find

would have encouraged slaves to rise in protest

comfort by believing that Christ will give us our

against their oppressive working conditions. There

proper reward and inheritance for all the good

certainly were slave revolts, fighting (and mostly

work we put in.

dying) in their quest for freedom in that era.

And if we identify more as an employer, God's When we meet in heaven, we may ask Paul

Word commands us to regard the provision of

why he didn't inspire revolts against slavery,

"what is right and fair" as our Key Performance

but I suspect that he had decided that such

Indicator which God will be looking at.

protests would have led to much bloodshed and greater harm for everyone, including the slaves

Whatever you do—whether as employer or

themselves. In any event, we should note that

employee—work at it with all your heart, as

in the very next verses, Paul instructs all slave

working for the Lord, not for human masters.

masters "to provide ... what is right and fair" to their slaves (Colossians 4:1 NIV), and that they would have to answer to God for the way they treat their slaves. "Anyone who does wrong will be repaid for their wrongs, and there is no favouritism" (v25).

March 2024 Methodist Message 1

O N E

M C S

H O LY

W E E K

Our God Our Hope

25–27 March 2024 Toa Payoh Methodist Church 8.00 p.m. – 9.15 p.m. daily

Scan here for livestream

Reflections from Isaiah 56-58 by Bishop Dr Gordon Wong (in English with Mandarin translation)

Praises & Prayers led by pastors from the three Annual Conferences

Holy Monday

Holy Tuesday

Spy Wednesday

25 March Isaiah 56:3–8 God of All the Nations

26 March Isaiah 57:15–19 God of the Crushed in Spirit

27 March Isaiah 58:3–10 God of the Hungry

News

Lianne Ong is the Editor of Methodist Message. / Photos by Dominique Wang of MCS Communications

100-year-old time capsule unearthed at Telok Ayer Chinese Methodist Church during restoration work Items found point to the long-standing practices of the Methodists in Singapore (top) TACMC building at 235 Telok Ayer Street, prior to restoration work (Photo courtesy of TACMC) (right) (from left to right) Rev Edmund Koh, Pastorin-Charge, TACMC; Rev Dr Gregory Goh, President of the CAC; Prof Tan Chew Lim, Lay Leader, TACMC; and Mr Tan Hua Joo, Local Church Executive Committee Chairman, TACMC, holding the time capsule at the sanctuary

T

elok Ayer Chinese Methodist Church

The time capsule—a slim metal box

(TACMC) members were overjoyed to

measuring 300 mm by 300 mm by 50 mm

discover that a 100-year-old time capsule

—was successfully extracted on 7 Feb

was located and successfully extracted

2024, in the presence of Rev Dr Gregory

at the site of their church building at 235

Goh, President of the Chinese Annual

Telok Ayer Street. The church building is

Conference (CAC) of The Methodist

currently undergoing restoration work.

Church in Singapore (MCS), Rev Edmund Koh, Pastor-in-Charge of TACMC, leaders

The items in the time capsule included

of TACMC and representatives from

a Chinese Bible presented by the British

Preservation of Sites and Monuments

and Foreign Bible Society, a 1921 edition of

(PSM), the national authority that

the Discipline of the Methodist Episcopal

advises on the preservation of nationally

Church (now the United Methodist Church),

significant monuments and sites in

a 1919 pocket-sized book containing hymns,

Singapore.

minutes of the 1923 Malaysia Conference of the Methodist Episcopal Church, and

Extraction work commenced at 10 a.m.

copies of local dailies, The Straits Times and

after Rev Dr Goh said a prayer: "Thanks and

Singapore Free Press, among other items.

praise to God as we witness this historic

(See page 5 for full list.)

moment for the proclamation made by the

March 2024 Methodist Message 3

100-year-old time capsule unearthed at Telok Ayer Chinese Methodist Church during restoration work

(right) Site of the time capsule seen from the external wall where the marble plaque partially obstructs it (far right) Extracting the time capsule from the internal wall to mitigate the problem of the marble plaque obstructing it from the outside

The first glimpse of the items inside the time capsule

Chinese community back in the day. We

the early 20th century in Singapore. The

give thanks for their loyalty, their sense of

building was conferred the Preservation

mission and willingness to serve."

Order specifying it as a national monument in 1989. The church, which was founded by

Bishop Dr Gordon Wong of MCS shared in a

Dr Benjamin West—a missionary doctor—

statement, "The time capsule will connect

celebrates its 135th Anniversary this year.

us to our roots and bring history to life … I

The four-storey building, once the tallest in

believe that what we have discovered will

the area, served as a refuge for nearly 300

serve to strengthen our understanding of

people during the Japanese Occupation.

our past and help us to appreciate the rich

TACMC is the oldest Chinese Methodist

heritage that we have come from."

Church under CAC, and conducts services in Hokkien, Mandarin and English.

TACMC's church building at the corner of Telok Ayer Street and Cecil Street is

Discovering the time capsule's existence

designed by Swan & Maclaren, one of the

Church members did not know about the

most prominent architectural firms during

time capsule with certainty until recently.

4 Methodist Message March 2024

(centre) Rev Dr Gregory Goh (first from left) examining the Chinese Bible with Prof Tan Chew Lim (first from right), Rev Edmund Koh (second from right) and Mr Tan Hua Joo (partially hidden) (above) The interior of the Chinese hymnal containing liturgies

Items inside the Time Capsule

A Chinese Bible, presented by the British and Foreign Bible Society, printed in Foochow, China

A Chinese translation of the 1784 version of the Methodist Episcopal Church's Discipline, which includes history and doctrine; the translation was done in Foochow, China

Booklet which includes the Methodist Episcopal Church's liturgies for the Sacrament of Holy Communion, Funerals, Weddings, and Order of Worship

A 1919 pocket-sized hymnal containing liturgies and 409 hymns

Minutes of the Malaysia Conference of the Methodist Episcopal Church, 1923

Minutes of the Finance Committee, Malaysia Conference, Mid-Year Session, 1923

The Straits Times, 8 Jan 1924

Singapore Free Press, 9 Jan 1924 (two copies)

A handwritten statement in Chinese, documenting the laying of the foundation stone ceremony on 9 Jan 1924 at the site of TACMC (235 Telok Ayer Street)

There had been hearsay of a time capsule

church leaders decided that the 100-year

but no one knew its exact location. While

milestone was an appropriate time to

researching and curating artefacts for the

extract the time capsule and plans were

heritage gallery that is being built inside

made to extract the box. It is uncanny that

the restored church building, a committee

the time capsule was only discovered and

made up of church member-volunteers came

extracted at the 100-year milestone, given

across newspaper reports from the Malayan

that the restoration work was significantly

Saturday Post about the time capsule. The

delayed by the Covid-19 pandemic.

newspaper article reported that the capsule was sealed and laid in the foundation wall

Topzone E&C acted upon the advice of

during the foundation stone laying ceremony

architectural heritage consultants, MAEK

on 9 Jan 1924.

Consulting, to extract the box. Mr Wong Chung Wan, who is the technical director of

Using ultrasound and metal scanning

MAEK Consulting and oversaw the extraction

tools, the box was detected by TACMC's

proceedings, explained that the extraction

contractor, Topzone E&C Pte Ltd. TACMC

took several hours as the box was not housed

March 2024 Methodist Message 5

100-year-old time capsule unearthed at Telok Ayer Chinese Methodist Church during restoration work

in a vault—as was the case for most time

of the Malaysia Conference reflects how

capsules—and was partially blocked by the

the Annual Conferences operate today.

marble plaque commemorating the laying

"From as early as 100 years ago, church

of the foundation stone, as seen from an

matters were already so clearly spelt out

external wall of the church along the five-

and organised … this accountability from

foot-way. The box was finally extracted from

the time of our forefathers constitutes our

the internal wall so as not to damage the

Methodist legacy."

marble plaque.

The financial reports, which mentioned

Time capsule items a testament to the rich heritage of Methodists in Singapore

Anglo-Chinese School, Methodist Girls'

A week after its extraction, the time capsule

Methodist schools and the Church.

School and Methodist Boys' School (in Malaya) showed the close link between the

was opened on 14 Feb 2024 after having rested in a dry box environment where

The items unearthed in the time capsule

the humidity level was controlled. The

will eventually be housed in the heritage

unboxing, conducted by Mr Wong, took

gallery at the ground floor of the original

place at the church's temporary location

site of TACMC and will be open to the

located at Wishart Road.

public. The heritage gallery, about 232 sqm in size, is timed to open with the

One of the significant items is the

completion of the restoration work in

copy of the Discipline of the Methodist

Jan 2025, which would coincide with the

Episcopal Church, the pre-cursor of the

building's 100th anniversary.

Book of Discipline (BOD), a rule book that Methodist churches use today. Methodists

Prof Tan Chew Lim, Lay Leader of TACMC

in Singapore achieved autonomy in 1968

and advisor to the Archives Committee,

(as the Malayan Annual Conference) and

said, "The time capsule is a testament

separated to become The Methodist Church

to the faith and resilience of the early

in Malaysia and The Methodist Church in

Hokkien-speaking migrants who landed

Singapore in 1976.

in Nanyang in the late 19th century and came to believe in God. Their lives were

Rev Dr Goh said he was "most happy" to

positively impacted by the Christian

find the book of hymns, as it represented

faith, shared by the early Western

an important aspect of Christian living—

missionaries."

worship. He surmised that the pocket-size dimensions enabled churchgoers to have

There are plans to install a new time

their own copy, to bring along with them

capsule as a legacy for future generations

to church and use at home. "Most from the

of church members.

older generations cannot read Chinese.

They learnt to read Chinese characters from these hymns and memorised these songs over time."

"It is also heartening to me to know that things aren’t so different today, that we are still keeping to these important traditions based on the documents—the Bible, liturgy, BOD, hymn book—we see in the time capsule," said Rev Dr Goh. For example, the minutes from the Finance Committee 6 Methodist Message March 2024

Scan the QR code to see more photos from the extraction and opening of the time capsule.

Kwok Wan Yee is the Education Secretary of The Methodist Church in Singapore and serves on the Council of Communications as an ExCo member. She is also the Lay Leader of Charis Methodist Church. / Photos courtesy of Charis Methodist Church

News

Charis Methodist Church consecrates its new building at 35th Anniversary service

Members of CMC with pastors, leaders and guests

Thus says the Lord God: "I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain. On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest.

And all the trees of the field shall know that I am the Lord; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish.

I am the Lord; I have spoken, and I will do it." ~ Ezekiel 17:22-24

O

n 21 January 2024, the new Charis

materials took their toll, amidst concerns

Methodist Church (CMC) building

of escalating costs. During that time,

was consecrated and dedicated to the

CMC held hybrid services at Living

glory of God. It also marked the 35th

Hope Methodist Church (LHMC). The

anniversary of CMC since it became a

LHMC leaders and members made the

Local Conference.

"homeless" Charisians feel welcomed, showing what it meant to be part of

The planning and construction process

the same body of Christ. During this

took nearly four and a half years—much

interim period, CMC continued to serve

longer than the initial timeline of 18

the community in Joo Chiat with the

months—as the Covid-19 pandemic

Samaria project (for the homeless and

interrupted works and the subsequent

rough sleepers during the Covid-19 circuit

global shortages of manpower and

breaker), prayer walks and English lessons.

March 2024 Methodist Message 7

Charis Methodist Church consecrates its new building at 35th Anniversary service

A fruitful ministry because of God's grace

the cedar", "break off a tender sprig" and

The theme of the Anniversary service was

upon her, there is the promise of a fruitful

"In the Shade of God’s Grace". Bishop Dr

ministry: CMC shall establish a fruitful

Gordon Wong preached on Ezekiel 17:22-24

ministry; "it will produce branches, bear

and highlighted several points, pointing

fruit and become a splendid cedar" (v23a).

"plant it" (v22). Secondly, with God's hand

(left) Cake cutting (right) Children's choir

to the work of the Lord and the part that CMC members must play. Firstly, CMC was

It seemed fitting that, as CMC seeks to be

established by the design and initiative of

an attractive community, the church will

God. Bishop Dr Wong noted that God is on

serve the community and needy, and be the

hand to accomplish God's will, that God

place where "birds of every sort will dwell

himself will "take a shoot from the top of

and nest" (v23b). Bishop pointed out that

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in v23b, the words "nest" and "shelter" (NLT) are both translated as "home" or "家" in Mandarin. Charisians were reminded that God has provided CMC with a home, to be a shelter and nest for welcoming many more to come.

Lastly, CMC would thrive but only by God's grace. It is the Lord who brings down the tall tree and makes the low tree grow tall, and as it says in v24, "dry up the green tree and make the dry tree flourish … I have spoken and I will do it". The chosen theme was thus most appropriate, as the name Charis is from the Greek word meaning "grace". (right, top) Front view of CMC during construction (right, bottom) Construction of sanctuary

(far right, top) Stained glass that was conserved from the old church building

Just as Christ said, "Upon this rock I will build my church, and all the powers of hell will not conquer it" (Matthew 16:18b, NLT), the CMC choir sang the song, "Upon

(far right, bottom) CMC choir

This Rock" at the dedication service—a fitting anthem as it was the same one sung on 3 Apr 1993 at the inaugural service at this location, and again on 20 Jan 2019 to celebrate her 30th Anniversary.

As members gathered again in one

Starting a new season with reminders from the past

location, it was clear that the learning,

CAC President Rev Dr Gregory Goh was

things was necessary. Not only had the

inspired by the beautiful stained glass

neighbourhood evolved in the last four

artwork that was conserved from the

years, but the congregation did as well.

old building and re-installed in the new

Many members had gotten married, and

sanctuary. The stained glass features the

there were new additions in the Sunday

elements of the Eucharist, representing

school classes.

unlearning and relearning of many

Christ incarnate and resurrected, the unity of the Church and the infilling of the Holy

All praise and thanks to God for the

Spirit. In his address, he reminded all

promising start to this phase of her

Charisians to look through that window

history. May CMC always be a people after

and see the world outside as Christ would.

God's heart.

March 2024 Methodist Message 9

Terence Chua is a Local Preacher at Living Hope Methodist Church. / Photo courtesy of Terence Chua

News

Love the Lord

and your neighbour

W E E K O F P R AY E R F O R C H R I S T I A N U N I T Y 2 0 2 4

T

he Week of Prayer for Christian Unity

19, 20 and 22 January at different venues.

(WPCU) is an annual celebration by

Through this event, Mr Gerald Kong,

Christians internationally. Traditionally, it

Executive Secretary of ACCED, hoped

is celebrated from 18 to 25 January—the

that participants experienced an intimate

period between the feasts of St Peter and

love of God that "impels all Christians

St Paul—and was first proposed in 1908

concretely as joint gospel witnesses to

by Father Paul Wattson, co-founder of the

reach out in gratitude for undeserved

US-based Graymoor Franciscan Friars.

grace to those in need".

This year's celebration was convened by an

Bishop Dr Gordon Wong of The Methodist

ecumenical team from Burkina Faso who,

Church in Singapore attended the final

together, prepared prayers, reflections, and

prayer service conducted at Bible House.

a common Order of Worship. The theme

"In a world and era where differences

was, "You shall love the Lord your God … and

divide and destroy, the Church should

your neighbour as yourself" (Luke 10:27).

celebrate more the things which unite us in Christ and argue less the things which

Locally, the event was coordinated by

divide. The WPCU is an attempt to do this.

the Archdiocesan Catholic Council for

I wish it was celebrated and observed by

Ecumenical Dialogue (ACCED) and held on

more," said Bishop Dr Wong.

10 Methodist Message March 2024

Representatives from various Christian denominations, including Bishop Dr Gordon Wong (second from right), leading in prayer

Feature

Kathrynn Koh is the Communications Executive at MCS Communications Department.

She is a member of Wesley Methodist Church. / Photos courtesy of Gatekeepers (Singapore)

Gatekeepers launches a new meeting place in the heart of the CBD The new leadership of the nearly 50-year-old marketplace ministry seeks to continue the mission of discipling the nation to advance God’s kingdom on earth.

O

n 23 January this year, a meeting

The gathering—the inaugural session of

for tech executives in the

Kingdom Gathering, a series of monthly

Central Business District was held in

industry-focused talks—was organised

a shophouse on Pekin Street. On the

by interdenominational parachurch

surface, it did not look like an unusual

organisation, Gatekeepers Singapore

gathering for those working in the

(Gatekeepers for short). Previously

technology industry, but the purpose

known as the Full Gospel Business Men's

of this event was not solely about

Fellowship International Singapore

networking. What made this meeting

(FGBMFIS) and subsequently Full Gospel

different was that the participants

Business (FGB), Gatekeepers most recently

belonged to different Christian

changed its name in 2019 and celebrates

denominations, and had come to explore

its 49th anniversary this year.1

and share insights on how technology can be a force for transformation to

According to Sherman Ng, Gatekeepers'

shape Singapore’s future through faith

National President since March 2023, the

and innovation. And to top it off, it was

monthly sessions are part of Gatekeepers'

organised by the oldest marketplace

plan to draw marketplace leaders where

ministry organisation in Singapore.

Kingdom worldviews—adopting a biblical perspective when viewing the world— could be shared and discussed.

The first session of the Kingdom Gathering series at Gatekeepers' new premises on Pekin Street

March 2024 Methodist Message 11

Gatekeepers launches a new meeting place in the heart of the CBD

The genesis of Gatekeepers

Georgie Lee (left), the immediate past president, continues to lend his support to the current president, Sherman Ng (right), as a member of the Gatekeepers Council of Elders

The genesis and growth of FGBMFIS in its early years were intrinsically linked to Christianity's involvement in Singapore's social development and the charismatic movement in Singapore. The movement raised a new generation of Christian leaders, including the late Canon Dr James Wong (founding Vicar of Chapel of the Resurrection) who mentored Pastor Yang Tuck Yoong (founder and senior pastor of Cornerstone Community Church) and Pastor Kong Hee (founder and senior pastor of City Harvest Church).

Fulfilling the gatekeeping mission today Today, Gatekeepers is led by a new

The story of Singapore's charismatic

generation of leaders who want to continue

movement detailed in the book Unfolding

the original mission of discipling men and

His Story gives an account of how FGBMFIS

women to fulfil God’s work. This vocational

started, the involvement of various leaders

discipleship is relevant for various industries

and members across various Christian

and sectors and helps with peer mentoring

denominations, including leaders from

and discussing solutions that fit within the

Methodist churches and students who

Kingdom model. Long seen as advocates

were part of the ACS clock tower revival in

and pioneers for vocational discipleship,

the 1970s.

Gatekeepers' members share their mission by being living testimonies of marketplace

Georgie Lee, who co-authored Unfolding His

theologies and through their faith journeys,

Story with his son Galven Lee, is Gatekeepers'

transform lives and impact culture.

immediate past President. He pointed out that the work of Gatekeepers was always

Aside from the monthly Kingdom Gathering

meant to complement the Church.

sessions, Gatekeepers also has plans to expand in the region. Gatekeepers Thailand

″The Church does a wonderful job of

was started last year and groundwork for the

discipleship in many areas but the area

Indonesian chapter is underway.

that needs more attention is what I call vocational discipleship. We have a flourishing

Sherman wants to continue building

Sunday church but the Monday church is but

marketplace discipleship communities,

just a whimper of what it should be,” said

equipping members with a Christ-centred

Georgie, whose career over the past 50 years

theology of work for effective evangelism

has spanned journalism, stockbroking and

in the marketplace as the essence of

investment banking.

vocational discipleship at Gatekeepers.

This is also evident in Gatekeepers' focus areas: Intentional Discipleship, Impactful Stewardship and Influential Leadership.

12 Methodist Message March 2024

″We function intergenerationally, like any

"'Worship is work' is a neglected truth—

family. We're like a family in the marketplace.

worship extends into every aspect of our

We might be living in a time where there is

lives, including the oft-overlooked domain of

an epidemic of fatherlessness, but we have a

work. The separation of sacred and secular

perfect Father in God. God's rules are perfect

has created a divide that inhibits believers

as his kingdom is perfect. Let us work to live

from recognising the divine potential within

out the gospel of the kingdom and expand

their daily tasks. Yet, if we embrace that

his kingdom, together," said Sherman, who

every occupation can be an expression of

worships at 3:16 Church.

worship, we open doors to a richer, more meaningful life in Christ," says Rev Toh. Recently, Gatekeepers has attracted new members in their 20s and 30s. Christopher Tsoi, 37, from Toa Payoh Methodist Church, is a Young Gatekeepers (YGK) Leader. ″I see Gatekeepers as a valuable community of Christians from different churches, whether in a similar line of work or a different one. We discuss spiritual and daily life concerns, and there is an added intention of evangelising and growing in discipleship in the marketplace.″

(top) Women’s Gatekeepers

Referring to members as "gatekeepers" is

(right) Gatekeepers members enjoy the camaraderie within the group and grow together in various aspects of life

back to the "gates", the pillars of society.

a reminder of their role and responsibility, and to bring the values of God's kingdom In the Bible, a gate is regarded as a place of importance to a city—for its defence, a meeting point, where judgements are ruled and decisions are made, even for trade and commerce, i.e. a marketplace.

Sherman sums up the role of Gatekeepers and its members, ″We are gatekeepers, whether we like it or not. We gatekeep our hearts and minds, our lips and tongues. We determine what comes

Joylynn Soh, 28, from Bedok Methodist

into, and goes out of, our lives—our

Church, joined Gatekeepers in 2021 and is

homes, businesses and beyond, even the

an active member of the YGK group. For

outcome of our nation … Gatekeepers is

her, witnessing how Kingdom perspectives

the praxis of marketplace theology."

challenge societal norms has motivated her to better steward the resources she

Rev Ian Toh, the founding pastor of 3:16

has been given. Just as how Gatekeepers

Church, oversees the pillar of intentional

is a proponent of redemptive enterprises,

discipleship in Gatekeepers. The Kingdom

Joylynn has been encouraged to review her

Gathering series is one of the initiatives

perspectives on how work and business can

to build marketplace communities and

be used to restore the fallen creation order

start conversations.

back to God's original design.

March 2024 Methodist Message 13

Gatekeepers launches a new meeting place in the heart of the CBD

MARKETPLACE MINISTRIES

BY METHODIST CHURCHES

Wesley Methodist Church | Marketplace Support Group (MSG) An MSG is a peer mentorship group of three to four Christians who build spiritual friendships to support and mentor each other in their walk as disciples within their vocation. This initiative under Photo taken during a Young Gatekeepers Christmas dinner / Photo courtesy of Gabrielle Kum

the Witness & Evangelism's Marketplace Ministry is restarting following a hiatus during the pandemic.

A Marketplace Conference to equip participants

"I've been able to widen my perspective

in Theology of Work is scheduled for August and

of seeing finance [as] not just about

thereafter, you may register to be part of an MSG.

maximising shareholder value in the

All Christians are welcomed and you may log your

financial sense but also about weighing

interest directly with the church.

equally the intangible Kingdom objectives that can be fulfilled," said Joylynn.

For details:

Gabrielle Kum, 27, who worships at

wefriends@wesleymc.org

Barker Road Methodist Church | WSCS God@Work

Faith Community Baptist Church, felt convicted to reach out to the people at her workplace after entering the

A lunchtime spiritual oasis for women in the

workforce. "Through Gatekeepers, I finally

workplace.

found people who have the same fire and passion for the lost in the marketplace.

Now I know that there's an army of marketplace warriors in the Gatekeepers community who are with me in this race.″

VivoCity:

Online, 1st and 3rd Tuesdays

Novena:

Online, 2nd and 4th Wednesdays

Suntec:

Hybrid, 2nd and 4th Wednesdays

Raffles Place:

Hybrid, 2nd and 4th Thursdays (except Jun and Dec)

For details:

For more information on Gatekeepers,

brmcwscssg@gmail.com

follow their Facebook page @gatekeeperssg or visit their website at https://www.gatekeepers.sg

Women were admitted into its membership in 2008 and thereafter, FGBMFIS changed its name to Full Gospel Business (FGB) in 2012.

1

Senior Manager

Property Administration To apply and view other Employment Opportunities at MCS, visit https://www.methodist.org. sg/contact-us/mcs-employmentopportunities/ Alternatively, send your resume to hr@methodist.org.sg

Lianne Ong is the Editor of Methodist Message. / Photos courtesy of Ang Mo Kio Tamil Methodist Church

Feature

How three outreach ministries in AMKTMC grew (left) Tamil tuition ministry for primary school children (middle) Courses are run by FIB (right) A time of prayer during an FIS meeting

F

or churches in the Emmanuel Tamil

were conducted. At first the migrant

Annual Conference, the Tamil-speaking

workers were reluctant to come to church

congregations are well-placed to reach

as they thought they would be asked to

out to different segments of society. One

convert to Christianity. One of the reasons

significant segment is that comprising

for their scepticism was the fact that

migrant workers, both male and female.

classes were free. "What's in it for you, why

This was the objective of Ang Mo Kio Tamil

is it free?" they would ask.

Methodist Church's (AMKTMC) Fellowship of Indian Brothers (FIB) and Fellowship

Today, approximately 40-50 dedicated

of Indian Sisters (FIS). In addition, the

students actively participate in the classes

church also offers Tamil language tuition

which run on a weekly basis. An estimated

classes for primary school children, drawing

1,000 migrant workers have attended the

the Tamil-speaking families from the

classes in the last 10 years. According

neighbourhood and beyond.

to Alfred Jayaprakash Sugunaraj, who oversees the FIB, some of the participants

Providing free classes and a listening ear

have included Bangladeshis and

Fellowship of Indian Brothers

Myanmarese even though the classes were

When FIB started in 2007, it reached out to

publicised to be conducted in the Tamil

migrant workers by visiting the dormitories.

language. "We don't get to choose who

But after AMKTMC moved to its new church

comes for the classes, so we just go with

building in 2012, the migrant workers were

the Designer's plan," Alfred said.

invited to the church premises instead, where free classes in Spoken English, Basic

Beyond running classes, the ministry

Computer Skills and AutoCAD software

focuses on befriending the workers and

March 2024 Methodist Message 15

How three outreach ministries in AMKTMC grew

taking the time to hear their problems.

"We are not trained counsellors, but we can provide a listening ear and prayer.

Most of the time, the brothers just need someone to lean on, not so much a solution," said Alfred. "But it would be great if we could find someone who can provide Christian counselling and is conversant in Tamil," he added.

Over the years, some of the brothers have been baptised at AMKTMC. However,

The ministry was born out of a collaboration

many accept Christ in secret because of

between then WSCS President, Dr

the stigma that it carries, especially in the

Amutha Chinnadurai and the Evangelism

Hindu culture, as the brothers do not want

Chairperson, Therese Thenmozhi. The first

to face rejection from their families.

task was to decide how to publicise the ministry. "But God told us, 'Your job is to

One of the participants, Kannathasan,

make the ministry available, I will bring the

who works in the construction industry

sisters'," shared Dr Amutha.

and has been a part of the FIB for the past four years, serves as a testament

The first meeting was held under the

to the programme's positive impact.

shade of a large tree at Ang Mo Kio-

He shared, "My initial steps into this

Bishan Park with just a handful of sisters.

community began with the Spoken

"We had decided to hold it outside of

English classes. These sessions not only

church, so as not to intimidate the non-

enhanced my communication skills but

Christians," Dr Amutha, a paediatrician,

also facilitated better interaction with

recalled. The time would be spent

my colleagues at work. Moreover, the

enjoying home-cooked food and Indian

Computer Skills and AutoCAD teachings

old-school games. The leaders would

have been instrumental in expanding my

weave in "Character Education" lessons

professional horizons."

with no particular reference to the Bible.

This was followed by prayer, which was

Likewise, Natarajan, who also works in the

"not compulsory"—so as not to turn

construction industry and attends the

anyone off. "Amazingly, we found that

sessions regularly, expressed his gratitude

they actually wanted the prayer!"

for the programme. "I am deeply grateful for the opportunity to enhance my skills

When Christmas rolled around, the meeting

without bearing a financial burden."

was held at AMKTMC's newly renovated church building so that the Seniors Ministry

They once met at the park thinking non-

could join in.

Christians would not want to be in a church Fellowship of Indian Sisters

"We had tiptoed around the idea of

The FIS began in 2017 with the objective

meeting in church, but our assumptions

of reaching out to Indian sisters who had

that the non-Christians wouldn't want to

come to Singapore for work, often without

be in the church building were proven

any friends in a foreign country. Many of

untrue! In fact, they enjoyed being around

the sisters are migrant domestic workers

older people, as it reminded them of

(MDWs), nurses or working in the IT field.

home," Dr Amutha said.

16 Methodist Message March 2024

Courses conducted

by FIB are free

(left) FIS meeting

Currently, there are a total of 22 sisters

located on the same premises, promotes

in the group. As each one of them has

the Tamil tuition classes to their K2 students

(right) Children's Day event held for the Tamil tuition students and their families

different off-days, an average of 7-10

from Tamil families. The classes run every

sisters attend each session. Over the years,

Friday, from 7.30 p.m. to 9.00 p.m.

an estimated 60 foreign workers have participated in FIS. Two formally accepted

"All our teachers are church members who

Christ, while several are already from

are able to read and write in Tamil but they

Christian backgrounds.

are not specially trained. We have 10 tutors on rotation, and we divide the students into

The meetings are held once a month and

three classes—Primary 1-2, Primary 3-4 and

the content shared cover topics relevant

Primary 5-6­— with one teacher assigned to

to the sisters, for example, mental health

each class," explained Prem.

and managing finances. In 2024, there are plans to start weekly classes, imparting

Beyond tuition, the ministry organises

skills like sewing so that the sisters might

family activities. "We celebrate Children's

use these skills to start small businesses

Day and go for an outing once a year.

when they return home.

Recently, we conducted a 'faith-sharing' meeting with parents of the students and

Sharing the faith with students' families

about 15 adults attended," Prem said.

Tamil Tuition Ministry The Tamil Tuition Ministry began in 2017 with five primary school students. Today it has 15 students, the majority of whom come from non-Christian families. Most of the students stay through their whole primary school journey. "Some will visit us again when they are in secondary school!" said Prem Kumar, who has served in this ministry since it started and says AMKTMC is likely the only ETAC church that offers Tamil tuition classes.

The free classes are promoted via their TRAC sister church on the same premises—Ang Mo Kio Methodist Church—which runs English and Math tuition classes. Ang Mo Kio Methodist Preschool, which is also co-

March 2024 Methodist Message 17

18 Methodist Message March 2024

Dr Roland Chia is Chew Hock Hin Professor of Christian Doctrine at Trinity Theological College and Theological and Research Advisor at the Ethos Institute for Public Christianity.

Soundings

Saints

in the marketplace A view of the ruins at the Ancient Agora of Athens, with the Temple of Hephaestus at the far side of the archaeological site. (Source: Shutterstock)

I

n the past few decades, there has been

In the same way, the modern marketplace—

an avalanche of excellent books on

the agora of our time—cannot be reductively

marketplace ministry such as Every Good

understood as only having to do with

Endeavour: Connecting Your Work to God's

business and economics. It is an arena in

Plan for the World (2012) by the late Timothy

which a lively confluence of all sorts of human

J. Keller, and The Kingdom of God in

activity takes place: politics, education,

1

Working Clothes: The Marketplace and the Reign of God (2022) by R. Paul Stevens.

government, law, and of course, trade.

2

Christians should be alert to the fact that the The marketplace is seen as an arena for

modern marketplace is not ideologically or

Christian witness, ministry, and mission—

morally neutral—regardless of what some

and rightly so!

secular writers would have us believe. It is flooded with ideas, fads, trends, moral

However, what exactly is this complex and

sensibilities, values and attitudes which

somewhat amorphous "locale" that we have

affect lives, shape relationships and colour

called the marketplace? What significant

our understanding of reality itself.

impact—if any at all—can the presence of Christians have on those who live, move,

Most significantly, the modern marketplace

and have their being in it?

is influenced by worldviews which receive their inspiration from a myriad of

The modern idea of the marketplace can be

sensibilities—such as rabid individualism

traced back to the agora of ancient Greece,

and relativism—and are mostly antithetical

the most illustrious of which was located at

to the Christian worldview.

the centre of the great city of Athens. The agora was not solely a place for trade and

Christians in the marketplace must therefore

commerce. It was also the heart of political,

be able to discern these worldviews in

social, cultural and religious activity.

their various shades and guises. To do this,

March 2024 Methodist Message 19

Saints in the marketplace

they must be steeped in the teachings of Holy

business transaction and in every generous

Scripture and allow the truths of God to govern

and edifying relationship. We see evidence of

their minds, hearts and conduct.

this grace whenever the true, the good and the beautiful shine through in the modern agora.

In other words, they must develop what the Russian Orthodox theologian, Georges

The role of the Christian in the

Florovsky, calls "the Scriptural Mind". 3

marketplace—whatever his vocation—is to point others to the God of grace through

Furthermore, even though the modern

word and deed and in all his relationships. To

marketplace is often described as "secular", it in

do this, the Christian, who belongs to God's

fact is not—if by "secular" we mean the absence

peculiar people (1 Peter 2:9), must embody

of spiritual and religious influence and vitality.

and manifest an essential distinctiveness

Just like how the ancient agora was the home

that sets him apart from the unbelieving

of temples dedicated to different gods, the

world—a distinctiveness which the Bible

modern marketplace is also captivated by all

calls holiness.

manner of idolatry, which are arguably more insidious than their ancient counterparts.

The presence of saints in the modern marketplace makes a difference because they

This means that malevolent spiritual forces—

are present in a peculiar (a radically different)

invisible to the naked eye—are at work in

way. They are present to commandeer the

the modern marketplace. Their influence is

metaphors that Jesus himself employed as

behind every business transaction and every

salt and light (Matthew 5:13-16). Their presence

human interaction, in ways that are beyond

as salt and light—which staves off decay and

our reckoning.

dispels the darkness—will in some ways effect change in the people they encounter in the

The apostle Paul has described these entities

modern agora.

variously as "the prince of the power of the air" (Ephesians 2:2) and "the god of this world" (2

To be clear, this change will not be brought

Corinthians 4:4). These forces are at work in the

about by aggressive advocacy or noisy

"sons of disobedience" (Ephesians 2:2), and their

protestations. It will be brought about by the

singular purpose is to blind minds.

quiet and steady obedience of a people who have been called out of darkness into God's

Christians, however, need not despair because of

marvellous light, and whose lives have now

this! For in that same "public space" we call the

become a resounding doxology (1 Peter 2:9-10).

marketplace, a greater power is also at work— that of the almighty God, whose nature is love.

Timothy J. Keller, Every Good Endeavour: Connecting Your Work to God's Plan for the World (London: Hodder & Stoughton, 2012).

1

To put this in a different theological register: in this fallen and sinful place that we have been calling the marketplace, God's general common grace, which Reformed theologian Louis Berkhof defines as "a grace that applies to mankind in general and to every member of the human race", is present and at work.4 We see the outworkings of God's grace in every humane and just policy, in every ethical

20 Methodist Message March 2024

R. Paul Stevens, The Kingdom of God in Working Clothes: The Marketplace and the Reign of God (Eugene, Oregon: Cascade Books, 2022).

2

See Georges Florovsky, "The Lost Scriptural Mind," Collected Works of Georges Florovsky. Volume I: Bible, Church, Tradition: An Eastern Orthodox View (Büchervertriebsanstalt, Vaduz, Europa, 1987), 9-16.

3

4 Louis Berkhof, Systematic Theology (Grand Rapids, Michigan: William B. Eerdmans 1996), 853.

By the MWS Communications Team. / Photo courtesy of MWS

EARING the fruit of

Mr Chua Wah Liang, a resident at MWS Nursing Home – Yew Tee, shares a laugh with MWS pastoral care volunteer Allan Howe

M

r Chua Wah Liang recalls a haunting

"It is a joy to connect with residents like

visit to a museum in Poland when

Mr Chua, and pray for those who are

he was in his 30s, encountering heart-

open," shared Allan, a 63-year-old retiree

wrenching images of Holocaust victims

and member of Aldersgate Methodist

and a poignant exhibit of a pile of shoes

Church. "I believe that the work of the

belonging to those who had lost their lives

pastoral care team is very important

at Nazi concentration camps.

in God's eyes. Many residents here are very old, and some are on palliative care,

Now, at 86 and a stroke survivor residing at

including several who are in the final

MWS Nursing Home – Yew Tee, he shares

stages of their life. God's word tells us that

these impactful travel memories with

he is not wilIing that any should perish,

his pastoral care volunteers during their

but that all should be saved. I hope to be

weekly visits.

able to share God's word and journey with them in their final moments."

"As a young adult, I travelled extensively, and I enjoy reminiscing about those experiences

He added: "I am thankful for MWS

with visiting volunteers. We chat and sing

Chaplains, Rev Dr Norman Wong and

old songs together, which brings me joy.

Rev Chua Chiew Poh, who are inspiring

Their friendship makes me feel at home and

trainers and models of care and dedication

less lonely," shared Mr Chua.

for many residents. The Christian songs that the Spirit led Norman to sing with

Embracing the call to love our neighbours

us during my pastoral care training also deeply ministered to me."

Since his admission into the Nursing Home in 2019, Mr Chua has been receiving regular

A holistic care model

pastoral visits from volunteers, including via

While healthcare professionals address

Zoom during the Covid-19 lockdown.

residents' physical health, the pastoral care team, including volunteers, attends to

On a Friday afternoon, he warmly shares

their spiritual and emotional well-being.

tales of his European and Indian travels,

Their warm presence creates a caring and

his previous swimming pool construction

supportive environment within the nursing

business and more with pastoral care

home, contributing significantly to the

volunteer Allan Howe.

holistic well-being of the residents.

March 2024 Methodist Message 21

Bearing the fruit of love

Besides bedside ministry, some pastoral

Enhancing capacity to care

care volunteers assist the MWS Chaplains

Church members keen on ministering to

during the weekly chapel services.

nursing home residents can now enrol to

"Volunteers inject vitality into the

be trained by the MWS Chaplaincy Team,

environment, and we see the faces of

through this year's The Giving Methodist

residents brighten when they are around,"

(TGM) campaign.

said Rev Chua.

TGM, an initiative spearheaded by The "Their influence encourages active

Methodist Church in Singapore and its

participation in activities, such as sing-

social concerns arm, Methodist Welfare

along sessions, and we have observed

Services, encourages Methodists to show

a noticeable difference in residents'

love and kindness to the distressed and

engagement levels over the years. In

disadvantaged. This year's theme, "Serving

the past, we sing and the residents just

in His Footsteps", is a call for Methodists to

listen. But now, we see them singing

emulate Jesus' self-giving ways by blessing

along with us!"

and serving the needy in the community.

3 WAYS TO GIVE DURING THE GIVING METHODIST (TGM) 2024 GIVE TIME

GIVE A DONATION

GIVE VOICE

Sign up to spend two hours

Donate to provide financial

Spread the word

with the MWS Chaplaincy

assistance to over 11,000

about TGM 2024

Team and be trained in

families and individuals

by sharing digital

Pastoral Care. You will also

that MWS serves across

resources in your church

get to minister to residents

our 22 centres

or among your

at an MWS Nursing Home.

and programmes.

social networks.

Visit https://thegivingmethodist.sg for more information.

Nursing home residents may face

Allan shared, "On one of my visits, I met

various emotional challenges,

a resident who looked downcast. Despite

including loneliness, anxiety and grief.

his initial silence, I remembered Norman's

At MWS, pastoral care volunteers

guidance to wait for the Spirit's prompting.

are trained to offer a compassionate

Eventually, I felt led to ask if I could pray

and empathetic ear, providing a safe

for him. The resident nodded, and after the

space for residents to express their

prayer, he softly said, 'Amen'. It reminded

emotions. Through active listening

me that God has made everything

and understanding, these volunteers

beautiful in its time."

offer comfort and foster emotional well-being.

At the heart of Allan's service to residents is love. He stresses the importance of

Even for residents who are withdrawn

sincere love, expressing: "Working with

or non-communicative due to medical

the pastoral care team has expanded my

or mental issues, volunteers can offer

capacity to care, and I am seeking God to

quiet comfort through their presence, or

'refire' me to continue bearing his fruit in

engage them in prayer and song.

my remaining years."

22 Methodist Message March 2024

Part 1 of 2 Rev Henry Yeo and his wife, Sungwan Yeo, were sent out by the Methodist Missions Society, Singapore (MMS) to help establish the Methodist Mission in Thailand (MMT) in 1998. Rev Henry served as the Country Coordinator and then later as Country Director. Sungwan is a native Thai from the province of Nakhon Ratchasima, Thailand.

In 2004, MMT was renamed the Mettakij Church Association (MCA). The main objective of MCA is to plant churches supported and enhanced by community services and social welfare.

Sanpranet Methodist Church, Thailand

This is Rev Henry's account of their time spent planting indigenous churches in Thailand from 1998 to 2005.

199

8

I

t is a cool, dry February day in 1998 when we arrive and set up our base in Sanpranet. Sanpranet is a relatively well-populated community in the Sansai district in the northern province of Chiang Mai. Most inhabitants are the native Lan Na Thai people (also known as Khon Mueng or "City People"), while the rest are from hill tribes such as the Lahu, Karen, Akha and Hmong who come to Sanpranet to seek economic opportunities in the capital city (which, like the province, is also called Chiang Mai).

The church we are attached to here is the first church in Thailand adopted

by MMT. This church was planted by a pastor from the Lahu tribe. Before our arrival, he had made a request to come under the umbrella of MMT. It is a very common practice in Thailand for pastors who plant independent churches to do this in order to attain a form of legitimacy.

March 2024 Methodist Message 23

Notes from the diary of a church planter

On our first Sunday, we can see it is a vibrant church, but all its 80-odd members are from the minority Lahu tribe and all activities are conducted exclusively in their own dialect.

This dialect, foreign to the Lan Na Thai and people from other hill tribes, is clearly a barrier to outreach. Neither does the church offer any activities to attract the community at large. Having identified what is lacking, we must now find solutions.

Most Sanpranet inhabitants are in the lower-middle income group, but there are some very poor families trying to make ends meet because jobs are scarce. We find out later that several of our first converts are employed in a big pig farm not too far away.

pray with the parents. As time passes, it's obvious that many of them are grateful for the After-School Programme and trust her.

However, while they appreciate what she is doing for their children, they are not yet open to receiving Christ as their Saviour.

We remind each other that God is the Lord of the harvest and we are here simply to sow the seed. Three weeks into the AfterSchool Programme, Sungwan announces to the children that if they come to the church on Saturday mornings, she will teach them songs and stories from the Bible.

It is gratifying to see the response to her invitation. More than 80 children are turning up every Saturday!

After discussing with me, my wife Sungwan, a trained teacher, sets off to visit an elementary school operated by a local Buddhist temple. It is highly common in Thailand for schools to be founded and supported by a temple or be located on temple grounds.

She comes back to report that many of the students need help after school with their homework assignments. But quite a few of them are being raised by single mothers or come from families which are broken. In many cases, both parents will be at work for long hours daily, six days a week, leaving their children home alone after school to fend for themselves. And even when parents are at home, many are not educated enough, or are too tired, to help their children.

Sungwan wants to minister to the children by starting an After-School Programme for them. Much to her delight (and mine), it attracts almost all the children at the small school, particularly the older ones studying in Grades 4-6 who have considerably more homework assignments. After spending some time observing the students, Sungwan categorises them according to their abilities and begins to tutor the weaker ones.

When she has time, she goes out to visit the parents of the children. During these informal "parent-teacher meetings", besides discussing the children's progress, she looks for an opportunity to talk about God and to 24 Methodist Message March 2024

re Teaching child

n action songs

during child ca

re

Remarkably, even though most of the parents are not willing to accept Christ or to attend church themselves, they readily allow and even encourage their children to attend our Saturday morning activities. This situation really boosts our boldness and vision.

19 In August 1999, Sungwan takes the lead in 99 organising a one-day evangelistic outreach to the children. We are greatly helped by a missionary couple from the United States who are here to aid us for two weeks. We had first met them in Bangkok in 1994 when I was pastoring a church there, and where they were instrumental in Sungwan's conversion to Christianity. About 80 children attend and at the end of the day, at least 40 of them pray to receive Christ. A few months later, most of the converts are joyfully baptised at a nearby swimming pool by Bishop Wong Kiam Thau of the Chinese Annual Conference of The Methodist Church in Singapore.

Sungwan neither has a degree in theology nor has she received any training to be a missionary. I'm grateful she has accompanied me into this mission field which, as God ordained, happens to be her home country. She says she's simply doing what she feels is needed for the community, especially in the areas of the children's education and welfare.

2000

2002

2005

Year 2000 brings a big change! In October 2000, Sungwan starts a child-care centre as many parents need a place for their children to be looked after while they're at work. Some people have expressed their wish for an adult worship service on Sunday for non-Lahu speakers. Sungwan and I can speak the so-called "Central Thai" language but we're not proficient in the Lan Na Thai dialect which is slightly different. We have invited a pastor who is a Lan Na Thai and able to speak both languages to help shepherd this newly-formed congregation.

Eventually this congregation will become the Sanpranet Methodist Church, while the Lahu congregation re-locates to another city in Chiang Mai. It's 2002 and a new four-lane highway is being built. While this brings about many advantages, it will unfortunately separate Sanpranet from another community nearby, where some of those who attend our church come from. The highway will not only inconvenience them, but it will also be an unsafe crossing for the children. This is why we set up our second church, Shineforth Methodist Church.

In 2005, we are able to tap on the Student Sponsorship Scheme (SSS) which will help some of the poorer families supplement the cost of their children's schooling. Although tuition is heavily subsidised by the Thai government from Grades 1 to 12, there are other expenses like school uniforms, books and stationery which can be a heavy burden.

Meanwhile, we are constantly looking for ways to meet the needs of the adults in Sanpranet MC. Making disciples is difficult, to say the least. For example, a pre-believing elderly woman went to an evangelistic healing crusade and accepted Christ after

she was healed of pain in her arm. A cell group was formed which met at her home, as her children forbade her to attend church with us. However, one day she requested the cell group to stop meeting at her home as her children opposed it. While Sungwan and I continue to visit her, she won't allow us to even pray for her. She feels obliged to obey her children as she's dependent on them financially. Sadly, such overpowering resistance of family members is not uncommon in Thailand.

The similarity in the church planting model for Sanpranet MC and Shineforth MC is that they both started off with ministries for children. Eventually the parents and other adults are drawn in.

It's our experience that fewer Lan Na Thai people (richer, as they generally own the houses they live in) will accept Christ, as compared to people from the hill tribes who mostly stay in rented housing.

I'm reading up on the history of Chiang Mai to better understand our mission field. Chiang Mai is the birthplace and a stronghold of Theravada Buddhism, a branch of Buddhism with the most adherents in Thailand. Some tribal communities won't allow churches to be built and in rare instances, churches have been burned down. Although this sort of physical opposition is rare, Christians encounter very subtle verbal opposition of various forms. The city itself has so many temples; no wonder it is referred to as the Buddhism capital in Northern Thailand.

In a short time, I've learnt that societal pressure is a very strong deterrent for Thai people to become Christians.

In their culture, individualism is seen as selfishness and arrogance, and in a country where the popular saying goes, "To be a Thai is to be a Buddhist", converting is as serious as renouncing your national identity. How do we present the gospel in this context?

Part Two of this story will be published in the next issue of Methodist Message.

March 2024 Methodist Message 25

Walking alongside you with compassion and care

ESTABLISHED SINCE 2000

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.

Romans 8:38–39

HOSANNA BREAVEMENT SERVICES PTD LTD

You and Your Family

Benny Bong has over 40 years of experience as a therapist, counsellor and trainer. He also conducts regular talks and webinars.

Benny has helmed the You & Your Family column for more than 16 years and is a member of Kampong Kapor Methodist Church.

From message

to messenger

T

he 12 men came on stage as the

Let us walk the talk, let us take the walk

opening item. Ranging in age from

Respect is earned from the past we've learnt

the early 40s to late 60s and dressed in blue jeans and T-shirts, they looked confident and determined. Linking arms they began to sway and sing to the tune of Robbin Williams' song "A Better Man".

The lyrics, however, had been re-written by one of the men.

This was no concert but a symposium on Breaking Stereotypes: Celebrating Positive Masculinity. The men were not professional performers. Each had his own story of being abused by their fathers and in turn, being abusive to their wives and children. They were on stage to declare publicly their change of heart and lives. The lyrics of two stanzas profoundly declared this.

There are things I have said and done I have hurt you so deep, more ways than one

Expression is the only way out, to mend your broken heart And that's all I got to show.

Being the man, or a new man, that they were proclaiming involved breaking from an old version of themselves. That version reflected some of the negative characteristics associated with toxic masculinity. In toxic masculinity, men relate to others by being domineering and employ abuse and aggression to assert themselves.

They believe that the women in their lives should serve their needs and wants. They further believe that men should not display softer emotions or vulnerability.

In the audience watching the men perform were some family members.

Wives and children who were once hurt

I am starting to understand

and fearful. That day, they were there to

To rebuild trust, I have to be a man.

support their husbands and fathers. I dare say, a few were even proud of the men's courage to step forward.

March 2024 Methodist Message 27

From message to messenger

These men's actions reminded me of

When I heard of what these men were

the final step of the 12-step recovery

doing, I realised that I was witnessing

programme of the Alcoholics Anonymous

something extraordinary. These men were

group, one of the more successful models

not satisfied with simply mouthing or

for the rehabilitation of addicts. It reads:

repeating messages they had heard. They

"Having had a spiritual awakening as the

became the message of change. They lived

result of these steps, we [try] to carry this

out the change that they had experienced.

message to alcoholics, and to practi[s]e these principles in all our affairs."

In therapy, we call this second order change or transformative change. It is

To me, this is akin to Christians being

the holy grail of all therapeutic work. As

called to be witnesses of the change we

professional counsellors, we try to help our

have experienced. To affirm our turning

clients to change but are often unsure if

from darkness to light, believers are to go

the change will be permanent.

and be messengers to others of the change we have undergone.

I am sometimes asked if my clients have completely turned around. Well, that day

The men, on their own initiative, came

when I saw the 12 men on stage, I was

forward to tell of their changed lives. Some

assured that a leopard can change its spots.

had been interviewed over radio and been on webinars. All appeared using their own names and refused to have their identities masked. They were not satisfied in their own recovery but also wanted to reach out to others who may be like they were, trapped in patterns of violence and abuse for years.

Their changes did not happen overnight. Some of the men had been in treatment for four to five years. Also, it must be said that their wives and children played a key role in their recovery. Many stood by their men despite the pain and disappointments they had suffered.

Their continued presence gave the men something to work towards.

Some gave their support more openly by joining some of the men's meetings to which family members were invited.

When I heard of what these men were doing, I realised that I was witnessing something extraordinary.

These men were not satisfied with simply mouthing or repeating messages they had heard.

They became the message of change.

They lived out the change that they had experienced.

28 Methodist Message March 2024

Benny Bong has over 40

years of experience as a therapist, counsellor and trainer. He also conducts regular talks and webinars.

Benny has helmed MM’s You & Your Family column for more than 16 years and is a member of Kampong Kapor Methodist Church.

Rev Tay Li Ping is currently

pastoring at Christalite Methodist Chapel. Trained as an Industrial-Organisational Psychologist before becoming a pastor, Rev Tay is particularly interested in the intersection of Psychology and Theology. She is married and has five sons.

Koh Ai Jin is a registered

clinical counsellor with extensive experience in marriage and family counselling, mental health concerns and psychological trauma. She runs her own practice and currently serves as Vice-President of the Association of Christian Counsellors (Singapore).

Need advice? Scan the QR code or visit https://www.methodist.org.sg/mm-atthe-well/ to submit your question. Due to space constraints and repetition of topics, we may not be able to feature all questions submitted.

Dating & Marriage

Should I date my long-time friend who is twice divorced?

I've known Mr X for nearly 20 years and have seen him through two failed marriages. He is now a single parent with a young daughter, who I'm very close to. In our younger days, Mr X had expressed an interest in me but I made it clear that I was not keen on a romantic relationship with him; he respected my decision and so we remained platonic friends.

Recently, his daughter asked if I can be her mummy, causing me to question my feelings for Mr X. We've matured together and have a comfortable relationship and I can see myself with him now, seeing this is a different kind of love and season. Should I talk to Mr X or keep my distance?  Friendzoner March 2024 Methodist Message 29

At The Well

Benny says Dear Friendzoner, The story that leads to your question is such a lovely one. It speaks of second chances.

Your long-time friend, a single parent, has a daughter who wants to call you her mother.

Though you initially had no interest to take the relationship further, you are now open to this after so many years and wonder if it may now be possible.

There are two things I have observed that goes in favour of pursuing this relationship.

Firstly, you obviously know your friend rather well. For twenty years you have observed him enter and exit two marriages.

With this vast stock of insight, would he make for you a good spouse and you, his good partner? Secondly, you have a strong rapport with his daughter. This is important if you are considering becoming the girl's future stepmother.

Friendships

Hard to make new friends and keep old ones as a 30-something guy I find it hard to upkeep all my friendships.

I have tried to reach out to my friends; however, the connection seems to have gone over the years. Even after trying, the friendships don't seem to grow. Some of these friends, including church friends, do not share the same interests, or do not want to put in the effort. Do I continue to upkeep these friendships or try to make new ones? Any advice for guys to develop friendships in their 30s and beyond?  Buddy

Having considered all these views, if you do still have romantic feelings for him and can picture a future together as man and wife, then speak to him. Do consider working with a counsellor to help prepare you both and his daughter for any new union.

30 Methodist Message March 2024

In

s

As you ponder this matter from an emotional perspective, remember there are the spiritual and community viewpoints as well.

Because there are various positions held by churches on marriage to a divorcee, it calls for a pastoral conversation with a minister.

Also, the community of relatives and friends may want to weigh in with their views.

Marriage is never only about two individuals.

timate

Friend

However, here are two cautionary observations. Firstly, what do the two marital failures say about your friend: What lessons did he learn from them? Would these make him even more hesitant to enter a third marriage? Secondly, why have your feelings for him changed now? Just because his daughter wants a mother is not sufficient reason for a marriage.

s ce a n ds ien n d s ie

Ac q u a Casua i n t lF r Closer F r

Ai Jin says Dear Buddy, It is commendable that you are proactive in maintaining your friendships, though not all your efforts seem to be reciprocated by your friends. Consider broadly the definition of friendship and how each person in your life represents someone at varying levels of closeness, with differing

levels of expectations. Write down the names of people you know, putting each in the categories of Acquaintances, Casual Friends, Closer Friends and Intimate Friends. Acquaintances are people we meet occasionally, like a neighbour, barber, gym or gaming buddy. With them, we might make small talk or enjoy a contact point in our daily living. Casual Friends are people we meet every now and then; we enjoy their companionship through a common hobby, such as golf or cycling. Someone who serves in the same church ministry might also be in this category.

Closer Friends are those who show more care and concern, and take the initiative to call. Closer Friends tend to share a reciprocal trust to ask each other for advice when help is needed. Intimate Friends are those who know you well and understand you. Friends with this level of "chemistry" may not meet regularly but bond very quickly when they do, recounting meaningful memories or mindsets once shared, which brings connectedness. They may be childhood friends, old classmates or ex-colleagues with whom you have journeyed during a season in life.

Often, we tend to have unspoken expectations of our casual friends and desire them to be closer. Even well-meaning friends struggle with time management, personal health and work challenges or caregiving responsibilities. Be encouraged to keep a connection with them through simple means like social media, texts or a simple meal. Decide what kind of a friend you want to be and for whom. Be a friend who loves at all times (Proverbs 17:17) through ways that work for you. Continue to cultivate existing friendships and make new friends, as you recognise and appreciate all the people you have in your life.

Loneliness is a universal condition, but Scripture reminds us that Jesus calls us his friends (John 15:15) and knows us intimately.

This is one friendship that we can cultivate intimacy through daily conversations of prayer and reading of the Word.

At The Workplace

My colleague is now my boss I am an office worker in my 40s, in a fourmember SME team. My boss resigned recently and one of my colleagues will be promoted to oversee the team. I am more senior and experienced than her and have been in the company for a longer time. I recognise that she will be able to fill the role of a manager but I am not sure if I am able to change my perspective from relating to her as a colleague to seeing her as my boss. I know that I should submit to the authority within the company structure but feel there is some unfairness in the promotion process and am not convinced she's the best person for the job. What should I do?  Hiver

March 2024 Methodist Message 31

At The Well

Li Ping says Dear Hiver, May I encourage you to start journaling to cope with your conflicting thoughts and feelings about the situation? Journaling is helpful because it allows us to be honest about our emotions, while engaging our objective capacity to make meaning out of it and consider what we should do. As Christians, journaling is also an act of prayer in which we express our deepest thoughts and feelings to God, trusting that the Holy Spirit is with us and will guide us. Try the following: 1. Find a comfortable time and place when you are unlikely to be disturbed.

2. Writing by hand is best, but typing is also acceptable.

3. Invite the Holy Spirit to be with you to help you be attentive to yourself and to him.

4. Write honestly and freely about your thoughts, and especially your feelings about the situation.

5. Don't censor or judge what you write. Don't worry about grammar or handwriting. The only human audience is yourself. As for God, the Psalmists have shown us it is perfectly fine to be honest about how we feel with God. 6. Write also about what you want to do in the situation, as tied in with your deeper goals and values.

Listen to what God is calling your attention to.

7. Do this at least four times, whether on consecutive days or spread out, and for at least 20 minutes each time. If 20 minutes feels too long, start with 10 minutes, and work your way up.

8. Leave a space in your journal to record what you have learnt in a month's time, and in six months' time. You may be surprised to find how God has grown you through this experience.

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Worship

Gwendolyn Tan is the Senior Programme Executive for Worship & Music at the Methodist School of Music and a member of Barker Road Methodist Church.

Going forth in the Lord's name

I

n our journey of faith, it is important to

commitment to excellence in our tasks, we

recognise that worship extends far beyond

can make our work an offering to God. In

the walls of our churches. As Christians, we

doing so, we transform the ordinary into the

can also find divine purpose and worship

sacred, and our professional lives become

God through our secular work.

an act of worship, resonating with the timeless words of Charles Wesley.

The hymn "Forth in Thy Name, O Lord, I Go" (United Methodist Hymnal 438) by

Let us resolve to know and serve God in our

Charles Wesley echoes the resolve to know

workplaces, recognising that our faith is

and serve God in all aspects of life and

integral to our secular careers, not separate

invites us to consider our daily endeavours

from it. As we engage in the marketplace,

as opportunities for worship. The words of

may our lives serve as a living testimony

Wesley, "Thee, only thee, resolved to know in

to the transformative power of God's love,

all I think or speak or do," is a reminder that

influencing the world around us for the

our work can be a form of devotion and a

glory of his name.

tangible expression of our faith.

Forth in thy name, O Lord, I go, The hymn's call to go forth in God's name

My daily labour to pursue;

becomes a daily commission, shaping our

Thee, only thee, resolved to know

labour into a reflection of his love. In the

In all I think or speak or do.

workplace, we can embody the principles of love and good works, allowing our actions to

The task thy wisdom hath assigned

be a testament to the transformative power

O let me cheerfully fulfil;

of God's grace. For example, we may choose

In all my works thy presence find,

to show patience to difficult colleagues and

And prove thy good and perfect will.

clients or seek God's wisdom first when pondering how to approach a challenging

Thee may I set at my right hand,

piece of work. Through such ways, each task

Whose eyes mine inmost substance see,

or interaction becomes an opportunity to

And labour on at thy command,

manifest the love of Christ.

And offer all my works to thee.

In our jobs, we can influence the culture

For thee delightfully employ

around us. When we bring our faith into

Whate'er thy bounteous grace hath given;

our daily work, we can be a force for good

And run my course with even joy,

by making positive changes and being

And closely walk with thee to heaven.

reflectors of his light. Whether through acts of kindness, ethical decision-making, or a

~ Charles Wesley, 1749 March 2024 Methodist Message 33

ACS (International)

ACS (International) Singapore is a distinctive international secondary school open to all Singaporeans & other nationalities, offering an all-round English-based education for students aged 12 to 18 years leading to the International General Certificate of Secondary Education (IGCSE) and the International Baccalaureate Diploma Programme (IBDP).

Senior Leadership Team

Building Through Belief, this school of choice provides • Exceptional examination results, strong value-added achievement and an all-round holistic education • 50:50 mix of local and international teachers who uphold the dual Methodist ethos and ACS heritage • Small class sizes with overall student-teacher ratio of 8.7 : 1 • 40 different CCAs – 16 Sporting, 12 Visual and Performing Arts, 12 Special Interest Groups • Over 200 formal student leadership positions • Scholarships for four Singaporeans to undertake the IBDP

Mr Gavin Kinch Principal

Mrs Tan Siew Hoon Vice-Principal

Achievements include • Students with perfect score of 45 points in IBDP • 23 “Top in the World” awards in IGCSE examinations over each of the past twelve years • Students accepted to Oxford and Cambridge universities for the past eight years

Mr Christopher Hayward Vice-Principal

Dr Kristopher Achter Vice-Principal

For more information, please contact Joseph Ng or Serene Lim at +65 6472 1477 or admissions@acsinternational.edu.sg

• Admissions to top universities in the UK, the US, Australia and Singapore • PSLE and GCE ‘O’ Level students obtaining outstanding value-added examination results for the IBDP and improved pathways to good universities • Successes at national level in Athletics, Touch Rugby, Debating, Orchestra, Volleyball, Taekwondo, Ice Hockey, Fencing, Swimming, Artistic Swimming, Rhythmic Gymnastics and Wushu.

MISSIONS FOR EVERYONE: CARING FOR CROSS-CULTURAL WORKERS—DEBRIEFING 23 March 2024 (Saturday), 9.00 a.m. – 12.00 p.m.

Wycliffe Singapore office, 25 Harper Road, Harper Point #02-07, S369683 Register via https://www.wycliffe.sg/events Do you know someone who is going through a tough time, perhaps a missionary who recently returned from the field, or is facing a situation that needs to be shared with trusted ears? You may be a church leader, or a member of the missions committee, or a cell group leader—you'd like to help, but you're uncertain how.

Come learn more about how to debrief those you care about when they are going through a difficult experience.

You'll also learn some boundaries, and how to recognise red flags—when issues surface that require a trained counsellor. Find out what makes for good or bad listeners, plus have an opportunity to practise the skills for good listening.

Organised by Wycliffe Singapore

100,000 SUNDAYS: THE HISTORY OF CHRISTIAN WORSHIP AND ITS ONGOING RELEVANCE FOR TODAY 19 March – 30 April 2024 (Tuesdays), 7.30 p.m. – 9.30 p.m.

Online via Zoom Register before 12 March via https://www.ttc.edu.sg/english/study-at-ttc/equip-registration/ $100 Christians have been worshipping for 2,000 years (approximately 100,000 Sundays). Over the course of this time, the forms, perspectives, and practices of Christian worship have varied greatly. Yet, some might think that the current state of worship is the way it always has been. This course provides an orientation to the large periods and sweeps of Christian worship history even as it highlights some recurring issues still relevant to the worship of churches today. Gain a better perspective on the presumptions current-day worshippers have about what is considered "normal" and "standard" through a historical examination of these developments. The course is facilitated by Debbie Wong, an MDiv graduate from Duke Divinity School who is currently pursuing a ThD in Liturgical Studies.

Organised by EQUIP

CONNECT2 MARRIAGE PREPARATION WORKSHOP 11, 18 April 2024 (Thursdays), 7.00 p.m. – 9.30 p.m.

27 April 2024 (Saturday), 9.30 a.m. – 12.30 p.m.

Online via Zoom (11 and 18 April) and at Focus Singapore office (27 April) Register via https://www.family.org.sg/event/connect2-marriage-preparation-workshop-apr24/ $380 per couple (Fees are inclusive of a $70 rebate upon completion. More details online.)

For couples who are considering marriage, engaged, or in their first year of marriage, this husband-andwife facilitated workshop will help address issues that they may face as newlyweds, build a solid foundation in the early years and learn to love each other for life.

Session 1: From This Day Forth – Laying the foundation for a strong marriage Session 2: For Better Or Worse – Working through differences to become one Session 3: Till Death Do Us Part – Ensuring love for a lifetime Organised by Focus on the Family Singapore March 2024 Methodist Message 35

Celebrating 25 years of service

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View our video here “The beauty and serenity of the place, and the clean, spacious and pleasant hall that we used gave me and my family a sense of calm and comfort during this period.” -Elizabeth Tang

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remembrance.sg

Contact us at remembrance@methodist.org.sg 6795 8978 9836 0950

The Garden of Remembrance is a Christian columbarium wholly owned by The Methodist Church in Singapore

George Loh is the LCEC Chairperson at Ang Mo Kio Chinese Methodist Church. / Photo courtesy of George Loh

Sowing gospel seeds in the young I was born into a Christian family. My grandmother and mother brought me to church at a very young age. I loved attending Sunday school because of the many interesting Bible stories, the fun times I had with friends and of course, the nice goodies and prizes given out for active participation and regular attendance.

The seed of the gospel was sown into my young and innocent heart, preparing me to accept Jesus Christ as my personal Lord and Saviour at the church's youth retreat after the PSLE. My George Loh

Bible knowledge deepened as I learnt the teachings of Jesus Christ and principles of Christian living during my teenage years.

An older, mature Christian mentored me and my Christian faith took root.

I thank God for choosing me to be his child even before the creation of the world. I know my stubborn self would never accept Jesus Christ on my own, especially if I had not first come to know Jesus Christ when I was young. Although I have served in many different capacities in church over the years, I continue to be involved in Youth Ministry and Discipleship. This is because I am convinced that when the young are exposed to the Good News at a young age, there is a higher chance of them becoming disciples of Jesus Christ.

Kopi kakis by Lau Peng Leong, Yen Tun I and Zachary Yong

March 2024 Methodist Message 37

thegivingmethodist.sg

Scan the QR code to find out more about The Giving Methodist today!

Serving in His Footsteps “For the Son of Man did not come to be served, but to serve.”

Mark 10:45

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Give pastoral care training by Give a Chaplains and minister Time MWS Donation to nursing home residents

Provide financial assistance to those experiencing different forms of poverty

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