“...the children of Israel shall return and seek the Lord...”
Hosea 3:5
The International Christian Embassy Jerusalem was established in 1980 in recognition of the biblical significance of Jerusalem and its unique connection to the Jewish people. Today the ICEJ represents millions of Christians, churches and denominations to the nation and people of Israel. We recognise in the restoration of Israel the faithfulness of God to keep His ancient covenant with the Jewish people. Our main objectives are:
* To stand with Israel in support and friendship;
* To equip and teach the worldwide Church regarding God’s purposes with Israel and the nations of the Middle East;
* To be an active voice of reconciliation between Jews, Christians and Arabs and to support the churches and congregations in the Holy Land.
From its head offices in Jerusalem, the ICEJ reaches out to more than 170 countries, with branch offices in over 90 nations. Our vision is:
* To reach every segment of Israeli society with a Christian testimony of comfort and love, and
* To reach and actively represent to Israel the support of denominations, churches and believers from every nation on earth.
The Christian Embassy is a non-denominational faith-based ministry supported by the voluntary contributions of our members and friends across the globe. We invite you to join with us as we minister to Israel and the Jewish people worldwide by donating to the ongoing work and witness of the ICEJ.
WORD
FROM JERUSALEM CREDITS
ICEJ President Dr. Jürgen Bühler
Senior Vice President David Parsons
VP International Affairs Mojmir Kallus
VP Finance David Van der Walt
VP Operations Richard van der Beek
VP AID & Aliyah Nicole Yoder
Managing Editor/Publications Director Laurina Driesse
Staff Writers Nativia Samuelsen Bühler, Marelinke van der Riet
The New King James Bible is used for all Bible references unless otherwise noted.
Word From Jerusalem is published by the International Christian Embassy Jerusalem. Reproduction in whole or in part without written permission is prohibited. Word From Jerusalem has no subscription price and is supported through contributions worldwide. All gifts to this ministry are tax-deductible (in countries where this applies). For more information, visit us at www.icej.org
INTERNATIONAL CHRISTIAN EMBASSY JERUSALEM
P.O. Box 1192, Jerusalem • 9101002, ISRAEL
Support our ministry online at www.icej.org
FROM THE DESK OF THE PRESIDENT
Dear friends,
This week we had a special guest in our Embassy chapel. Ramin Pasha was born into a devout Iranian Shi’ite family and was taught to hate Israel from his youth. But with time, he began to see the dark side of the radical clerical regime in Tehran and became disillusioned with Islam. In his late teens, he was confronted with the love and message of Jesus and became a believer. He also quickly found that he did not hate Israel anymore, especially since Jesus was a Jew, and actually became a fervent supporter of Israel. Today, he lives in Jerusalem with his Israeli wife, and he soon expects a major breakthrough for Iran to become free and for Iranian believers to visit Israel.
This mirrors the great prophetic vision in Scripture that our Senior Vice President, David Parsons, lays out in his teaching on our Feast theme, namely that the “fullness of the Gentiles” will ascend to Jerusalem in the last days, transformed by the Holy Spirit and worshipping the God of Israel.
We live in exciting times, as God is working around the world and also here in Israel. Our recent meeting with US Ambassador Mike Huckabee reported inside was very encouraging. We found him to be a highly professional diplomat as well as a true man of God who is striving to represent his nation but also the God he serves. We look forward to welcoming him as a keynote speaker at this year’s Feast.
Another highlight over recent months has been our special Global Prayer Gathering sessions on the Nicaea Council from 1700 years ago. We have all learned much from the excellent presenters during these weeks, and also had powerful prayer times for God to heal the rift between the Church and Israel.
In addition, you will read about our exciting ICEJ projects to support Aliyah, Holocaust survivors, and the rebuilding of the Gaza border communities. One highlight which stands out for me is our sponsorship of the largest flight of Jewish immigrants from the UK in 15 years. Even amid war, Aliyah to Israel is increasing again. Praise the Lord!
Finally, you will see I just turned 60. Yes, I cannot believe it myself. But looking back with my wife Vesna, we have to say that God is ever faithful. He was faithful in good times, providing me with the most amazing wife, giving us four wonderful children and two amazing daughters-in-law, and allowing us to serve for over 30 years here in Israel. But He also has been with us in difficult times, including when He literally saved me from the valley of the shadow of death. In all this, we have seen the goodness and faithfulness of God, and can say with the great Gospel singer Andrea Crouch: “to God be the Glory for the things He has done!”
I hope you are blessed and inspired as you read through this magazine. Please keep praying and standing with us as we serve the people of Israel as your hands and feet.
Yours in Christ,
Dr. Jürgen Bühler ICEJ President
COVER PHOTO: New immigrants from France arrive to a warm welcome on the tarmac at Ben Gurion Airport. (Credit: ICEJ)
A pilgrim originally born in Iran comes up to Jerusalem to celebrate the Feast of Tabernacles.
‘THE
FULLNESS of the GENTILES’
A FRESH MANDATE FOR PILGRIMAGE TO ZION
BY DAVID R. PARSONS, ICEJ SENIOR VICE PRESIDENT & SPOKESMAN
“In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, ‘Let us go with you, for we have heard that God is with you.’”
ZECHARIAH 8:23
Back in 1980, the pioneers of our first Christian celebration of the Feast of Tabernacles were inspired by the prophetic passage of Zechariah 14:16, which says that one day all nations will come to Jerusalem to celebrate Succot. The Christian Embassy has always taught that Zechariah’s vision will be ultimately fulfilled in the Millennial reign of Christ, when Gentile attendance will be universally required. But until then, we voluntarily come to the Feast each year as forerunners, to express our firm belief that day is soon coming when Jesus will rule on the throne of David in Jerusalem.
Yet there is still something very prophetic already in operation at every Feast. What is this ‘NOW’ thing we experience each year?
For one, during the Feast week there always seems to be an acceleration in the repairing of the breach between Jews and Christians. We also can already taste of the joy of the age to come at this joyous holiday each year. Yet even more is going on, and this year’s Feast theme of “Ten From Every Nation” – taken from Zechariah 8:23 – truly captures this prophetic dynamic present at every Feast. In fact, I find
this passage to be the clearest measure in the Hebrew Scriptures of the “fullness of the Gentiles” mentioned by the Apostle Paul in Romans 11:25, thus making it critical to Israel’s spiritual recovery and the Messiah’s return.
GENTILE SALVATION ASSURED
To be honest, I always tended to jump past Zechariah 8:23 because of the strange ways many interpreted it and my lack of a solid response back then. For instance, some rabbis contend it predicts mass Gentile conversions to Judaism or the Noahide Laws in the last days.
1982 Feast of Tabernacles celebration.
However, in recent years the Lord has opened up Zechariah chapter 8 to our Jerusalem leadership in a new, exciting way, and we now see it as a fresh prophetic mandate for our Feast celebration.
As explained in earlier Feast theme teachings in our magazine, the context for Zechariah 8 is that the city of Jerusalem and the Temple were being rebuilt by Jewish exiles returning from Babylon. However, work on the Temple stopped for 16 long years due to a lack of funds, local opposition, and complaints by older returnees that the new building fell far short of the glory of Solomon’s Temple. So, God sent the prophets Haggai and Zechariah to encourage the people to start building again, assuring them that the glory of this latter House would exceed the former Temple (Haggai 2:9; Zechariah 4:9-10, 14:16-17).
Zechariah chapter 8 is another encouraging passage about Jerusalem’s amazing future. The chapter opens with the Lord proclaiming, “I am zealous for Zion… with great fervour.” (Zechariah 8:1) He vows to bring the Jewish people back to dwell safely in the city (Zechariah 8:7-8). The Lord further promises to prosper them, for “I am determined to do good to Jerusalem and to the house of Judah.” (Zechariah 8:11-15)
Zechariah then saw multitudes of Gentiles also ascending to Jerusalem to worship the Lord. God-fearing people from many cities and nations will urge each other: “Let us continue to go and pray before the Lord, and seek the Lord of hosts… Yes, many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem, and to pray before the Lord. In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, ‘Let us go with you, for we have heard that God is with you.’” (Zechariah 8:21-23)
The number ten here signifies a righteous remnant of at least ten just men – like a minyan of ten devout Jews required for communal prayer. It traces back to Genesis 18, when Abraham pleaded with the Lord to spare wicked Sodom even if He only found ten righteous men there.
Zechariah foresees a righteous remnant from every language of the nations worshipping and praying in Jerusalem.
Jubilant pilgrims from Thailand are dressed in traditional attire.
So, Zechariah foresees a righteous remnant from every language of the nations worshipping and praying in Jerusalem. As in Zechariah 14, this mass pilgrimage by Gentiles is likely tied to the Feast of Tabernacles, when the nations are ‘officially’ invited to come worship the Lord alongside the Jewish people in Jerusalem.
This is an extraordinary prophecy given the circumstances of that day. Only a small Jewish remnant had returned to a Jerusalem in ruins. The task of rebuilding the Temple and city seemed monumental. But God assured more Jews would return, and the Temple would be rebuilt and have more glory than Solomon’s Temple, especially due to the masses of Gentile pilgrims ascending to Jerusalem.
Zechariah’s vision was even more incredible because of the way God had confused the languages of the Gentile nations at the Tower of Babel, scattered them abroad, and abandoned them to the worship of other gods (Genesis 11; Deuteronomy 4:19-20, 29:26, 32:8-9). But in Zechariah 8, we have one of many assurances in the Hebrew Scriptures that God would not abandon the Gentiles forever, but would send the Messiah one day to “bless” or redeem a righteous remnant from every nation, tongue and tribe on earth (Genesis 12:3; Deuteronomy 32:43; Psalm 72:7-11; Isaiah 11:9-10, 42:1, 49:6; Daniel 7:14; Amos 9:11-15; Zechariah 9:9-10; see also, Romans 15:8-12; Revelation 5:9, 7:9).
Jesus also foresaw this happening concerning himself, and thus commissioned his followers to go make disciples of all nations (Matthew 28:18-20). He added that “this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.” (Matthew 24:14)
In Acts 15, the early Church embraced this call to world missions by opening the door wide for Gentiles to become part of their growing movement of believers in Jesus.
...this mass pilgrimage by Gentiles is likely tied to the Feast of Tabernacles, when the nations are ‘officially’ invited to come worship the Lord alongside the Jewish people in Jerusalem.
The Apostle Paul then taught that the people of Israel would largely reject the Gospel until the harvest among the Gentiles was complete, presenting it as one of the great mysteries of the Bible…
“For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in. And so all Israel will be saved...” (Romans 11:25-26a)
When addressing this pivotal passage in Romans, I always tended to focus on the mystery of Israel’s partial hardness of heart, and came to understand it was for a reason and a season; that is, to allow time for the Gospel to reap a harvest among the Gentiles.
But there are more sides to this mystery: For instance, what exactly does Paul mean by the “fullness of the Gentiles”? The answer to this question is crucial, as he indicates it impacts both the redemption of Israel and the return of Jesus.
GENTILE PILGRIMAGE TO JERUSALEM
Some say the “fullness of the Gentiles” denotes a fullness of time. Jesus himself prophesied that “Jerusalem will be trampled by Gentiles until the times of the Gentiles are fulfilled.” (Luke 21:24) So, there is definitely a time element to this mystery, and with Jerusalem now back in Jewish hands we surely are closer than ever to the end of the Gentile age.
Others note that the phrase “fullness of the Gentiles” also appears in Hebrew in
Genesis 48:19, in reference to Jacob’s prophetic blessing over Ephraim, the second son of Joseph. Ephraim would essentially take the place of the tribe of Dan, which worshipped idols, never secured its allotted territory, and eventually disappears from the twelve tribes listed in Revelation 7. Thus, this reasoning sees Gentile believers becoming part of redeemed Israel in place of those who were “cut off” due to unbelief, as Paul explains in Romans 11.
Meantime, a prevailing view among Christian Bible scholars holds that Romans 11:25 refers to a fullness in number, as if there is some pre-set number of Gentiles who are destined to be saved.
These Gentiles will not only come to faith, but they also will make pilgrimage to Jerusalem –honouring the city as the cradle of their faith and focal point of God’s future redemptive plans for the whole earth.
Finally, most evangelical Christians generally see the phrase “fullness of the Gentiles” as somehow related to the completion of the Great Commission, when the Gospel has finally reached every nation and peoples worldwide. In that regard, there is currently a concerted drive among numerous global ministries to fulfil the Great Commission before the accepted 2000-year anniversary of the death and resurrection of Jesus in 2033.
Each of these approaches may carry some validity, as the mystery of the “fullness of the Gentiles” is undoubtedly multi-faceted. Yet none of them really address the question of how this global crescendo of Gentile belief in Jesus will impact Israel in a way which softens their hearts towards their promised Messiah. Paul touches on this point several times in Romans 9-11, even teaching that Gentile mercy towards Israel helps them also obtain mercy (Romans 11:31).
Thus, I submit there is an added facet to the “fullness of the Gentiles,” which relates back to our Feast theme.
We already established that the Hebrew Scriptures give ample assurance that God –through the Messiah – would save a righteous remnant from every nation, tribe and tongue. Yet many of these passages also say these Gentiles will not only come to faith, but they also will make pilgrimage to Jerusalem –honouring the city as the cradle of their faith and focal point of God’s future redemptive plans for the whole earth.
For example, Isaiah 2:2-3 and Micah 4:1-2 both proclaim that in the last days the mountain of the Lord’s house will be exalted above all mountains, “and all nations shall flow to it. Many people shall come and say, ‘Come, and let us go up to the mountain of the Lord, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths.’”
Isaiah 56:6-8 reveals that the Lord will bring the “sons of foreigners” to “My holy mountain, and make them joyful in My house of prayer,” for Jerusalem is destined to be “a house of prayer for all nations.”
God has future redemptive plans for the whole earth.
Isaiah 60 also foresees a time when Zion (Jerusalem) shall arise and shine, and “the Gentiles shall come to your light, and kings to the brightness of your rising.” (v.3) “The wealth of the Gentiles shall come to you.” (v. 5) “They shall bring gold and incense, and they shall proclaim the praises of the Lord.” (v. 6) “They shall ascend with acceptance on My altar, and I will glorify the house of My glory.” (v. 7) “Therefore your gates shall be open continually; They shall not be shut day or night, that men may bring to you the wealth of the Gentiles, and their kings in procession.” (v. 11)
These verses all describe Gentile pilgrims being drawn up to Jerusalem, streaming to
Kenyans among the nations attending the Feast of Tabernacles 2024.
the city, ascending to the House of the Lord, and bringing offerings to God in “the place of My sanctuary; and I will make the place of My feet glorious.” (Isaiah 60:13)
Isaiah 66 agrees that in the last days the Lord “will extend peace to her (Jerusalem) like a river, and the glory of the Gentiles like a flowing stream.” (v. 12) “It shall be that I will gather all nations and tongues; and they shall come and see My glory.” (v. 18) The Lord also promised to send Jewish emissaries “to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. Then they shall bring all your brethren for an offering to the Lord out of all nations… to My holy mountain Jerusalem…” (vs. 19-20)
Of course, Zechariah 14:16–17 foresees mass Gentile pilgrimage occurring in the days when the Messiah will reign in Jerusalem over all the earth. But nothing precludes it from also taking place before His return. In fact, the Hebrew prophets everywhere confirm that it will already be happening at the time God is returning the Jewish people to the Land of Israel, all in eager anticipation of the Lord’s appearing.
Once you grasp this prophetic truth, you start seeing it everywhere in Scripture. Look again, for instance, at Psalm 102:13-22, which proclaims: “You will arise and have mercy on Zion; For the time to favour her, Yes, the set time, has come… So the nations shall fear the name of the Lord, and all the kings of the earth Your glory. For the Lord shall build up Zion; He shall appear in His glory… For He looked down from the height of His sanctuary; To declare the name of the Lord in Zion, and His praise in Jerusalem, when the peoples are gathered together, and the kingdoms, to serve the Lord.” Here again, we see the nations gathering in a restored Jerusalem to praise the Lord, thereby helping to trigger His appearing!
The prophet Haggai, who ministered alongside Zechariah in encouraging the returning exiles to rebuild the House of the Lord, also saw the same glorious destiny for Jerusalem in the last days, saying: “‘I will shake all nations, and they shall come to the Desire of All Nations, and I will fill this temple with glory,’ says the Lord of hosts.” (Haggai 2:7)
Thus, I am convinced Paul’s reference to the “fullness of the Gentiles” means that scores of Gentiles are not only getting saved worldwide in the last days, but they also are awakening to God’s incredible redemptive purposes in Israel’s physical and spiritual restoration, and they begin to make pilgrimage to Jerusalem in anticipation of the Lord’s return. This is not just Christian tourism to see the holy sites in Israel, but a deep attachment to a restored Israel and God’s glorious purposes for Jerusalem, in a way that begins to open Jewish hearts to the mystery of who their Messiah truly is.
The late Christian Bible scholar Eckhard Schnabel came to a similar understanding of Romans 11:25. In his weighty two-volume work entitled “Early Christian Mission,” Schnabel concluded that “the fullness of the Gentiles” does not refer to “a divinely fixed number of Gentiles who will be converted” or to the completion of the Great Commission. In his view, neither interpretation explains Paul’s intentional link between the salvation of Gentiles and the softening of Israeli hearts. Instead, Schnabel claimed Paul used the phrase “fullness of
the Gentiles” to denote the prophetic vision of the nations making mass pilgrimage to Zion, which will see its ultimate completion only when “Jesus returns to establish his kingdom.” (fn. 1)
In other words, Paul saw the great end goal of Christian mission among the nations as being pilgrimage to Zion, as Jerusalem awakens to the light of the Messiah arising over it! In response, when Paul made pilgrimage to Jerusalem for the biblical feasts, he often brought Gentile believers with him. In fact, he was (wrongly) accused by Judean authorities of bringing a Gentile into the Temple’s inner courts, where they were not allowed to go, thus starting his long legal journey to Rome.
So, Zechariah saw this amazing righteous remnant from every language of the nations making the pilgrims’ journey to Jerusalem in the last days. In Chapter 14, he sees a mandatory pilgrimage for those nations who come against Jerusalem in that long awaited final battle. But in Chapter 8, Zechariah sees Gentiles already coming voluntarily and urging each other to “continue” this pilgrimage to seek the Lord in Jerusalem (8:21). This occurs at a time when faith is still required, since these Gentiles are joining Jewish pilgrims because “we have heard that God is with you” (8:23). In other words, this is a NOW thing, and God is well pleased in it!
Zechariah 8:23 and the “fullness of the Gentiles” could not have happened in Paul’s day because the Temple was suddenly
destroyed and the Jews were scattered. But it can happen in our day, and it already has been occurring in measure through our Feast of Tabernacles and other Christian pilgrimage efforts focused on the enormous prophetic significance of Israel’s modern-day restoration. But we have barely scratched the surface of what God wants to accomplish in this regard!
The vision of reaching all nations and language groups with the Gospel by 2033 is powerful and compelling. But it must be accompanied by Gentile believers recapturing the centrality of Jerusalem to our faith and to God’s prophetic plans concerning Israel today, and as a result ascending in great numbers to this special city where Jesus will soon rule over all the earth.
May this year’s Feast theme challenge and inspire us all as a fresh mandate for our worldwide movement concerning our Christian celebration at Succot. For surely, the Feast of Tabernacles is destined to have a far greater prophetic impact than we currently realise. Indeed, one day soon this very Feast will witness the coronation of the Messiah as King in Jerusalem!
Notes
1. Eckhard Schnabel, Early Christian Mission, vol. 2:12941475; (IVP Academic 2004). See also, Michael S. Heiser, The Bible Unfiltered: Approaching Scripture on Its Own Terms (Bellingham, WA: Lexham Press, 2017), 175–176; Derek R. Brown and E. Tod Twist, Romans, ed. Douglas Mangum, Lexham Research Commentaries (Bellingham, WA: Lexham Press, 2014), Ro 11:25–36.
Pilgrims from the nations waving their national flags in Jerusalem.
NICAEA REVISITED: RECOVERING THE JEWISH ROOTS OF CHRISTIAN FAITH
This year marks 1700 years since the Council of Nicaea — a defining moment in Church history. While its theological achievements are often celebrated, Nicaea also marked the beginning of a systemic detachment from Christianity’s Jewish roots.
This summer, the ICEJ has held a special 100-day observance of prayer and teachings on Nicaea’s positive impact and its misstep towards the Jews. The four transcribed excerpts below offer key insights from the weekly online teachings, inviting both respect and repentance for Nicaea’s mixed legacy.
SEEDS OF DISPLACEMENT: THE EARLIEST FORM OF REPLACEMENT THEOLOGY
BY DR. JÜRGEN BÜHLER, ICEJ PRESIDENT
Replacement theology — the belief that the Church has replaced Israel in God’s covenantal plan — is not a modern error. Its roots stretch all the way back to the early days of the Church, and even earlier.
One of the first examples appears in the story of the Samaritans. After the Assyrian exile of Israel’s northern tribes (2 Kings 17), foreigners were settled in northern Israel and adopted some local Israelite practices but merged them with idolatry. Over time, they claimed to be the true people of God. In John 4:22, Jesus
refutes this directly: “You worship what you do not know; we know what we worship, for salvation is of the Jews.” Far from endorsing syncretism, Jesus reaffirms Israel’s central role in God’s salvation plan.
Another early form of Replacement thinking emerged through Gnosticism in the first century. Gnostics rejected the physical incarnation of Jesus and sought to detach the gospel from its Jewish roots. They denied the God of the Hebrew Scriptures and redefined Jesus as a temporary divine being. The apostolic response was strong: John writes, “Every spirit that does not confess that Jesus Christ has come in the flesh is not of God” (1 John 4:2–3). Paul, likewise, defends the gospel’s Jewish foundation in Romans, Colossians, and Corinthians – reminding us that Jesus is a descendant of David and the fulfilment of Israel’s promises.
Even within the apostolic Church, the drift had begun. In 3 John, the beloved disciple warns of Diotrephes, a leader who rejected apostolic authority and refused to receive Jewish emissaries. He slandered them and cast out those who welcomed them. This episode shows how early the seeds of theological arrogance and disconnection from Israel were sown.
Tragically, the de-Judaizing of Christianity continued throughout history – culminating in the 20th century with Nazi Germany’s “De-Judaizing Institute” within the Lutheran Church. Influential theologians like Gerhard Kittel contributed to erasing Jesus’ Jewish identity and recasting Christianity as anti-Jewish.
Today, similar ideas resurface. Some argue the Old Testament reveals a different God or that it has been superseded entirely. But the Bible offers no such division. The New Testament proclaims Jesus as the fulfilment of Israel’s Scriptures – not their replacement.
To avoid falling into the same error, we must recover the full counsel of God, rooted in both Testaments and in the covenantal history of Israel. This is not about theological correctness alone – it is about humility, memory and fidelity to the story of redemption. Let us return to the roots that nourish our faith.
THE HIDDEN SHIFT: UNCOVERING THE TREASURES BURIED AT NICAEA
BY REV. DR. PETRA HELDT, DIRECTOR, ECUMENICAL THEOLOGICAL RESEARCH FRATERNITY IN ISRAEL
Hosea 4:6 warns, “My people are destroyed for lack of knowledge.” This loss of spiritual clarity became tragically evident at the Council of Nicaea in 325 AD, where a subtle but decisive shift disconnected the Church from its Jewish roots.
The early Church was born in Jerusalem, nurtured in synagogues, and shaped by covenants made with Abraham, Moses, and David. Yet by the fourth century, political power and theological influence had moved westward. At Nicaea, theological terms foreign to Scripture – like homoousios – entered the Church’s core vocabulary, recasting the faith through Greek philosophical lenses.
One of the clearest breaks came in the dating of Pascha. Until then, many Christians celebrated Passover on the 14th of Nisan, as taught by John and practiced by churches in Asia Minor. But Emporer Constantine pushed for a calendar free from Jewish ties: “It appeared unworthy,” he wrote, “to follow the custom of the Jews.”
This was more than liturgy — it was a theological realignment that obscured the Jewish identity of Jesus and the apostolic Church.
Yet the light was never extinguished. Remnant communities – and today’s Messianic believers – preserved the flame. Our task is to uncover these treasures, not to undo the creeds; to restore their full meaning, rooted in Israel’s story and fulfilled in the Messiah.
A COVENANT UNBROKEN: THE LAND PROMISE IN THE NEW TESTAMENT
BY DR. GERALD MCDERMOTT, ANGLICAN THEOLOGIAN AND AUTHOR
Many Christians have long believed that God’s promise of land to Israel was spiritualised or rendered irrelevant by Christ’s coming. Yet the New Testament tells a different story.
While less prominent than in the Hebrew Bible, the land promise is still present – and assumed. Hebrews 11 affirms Abraham’s expectation of a specific inheritance. Acts 7 and 13 recount God’s gift of the land to Israel. Neither text reinterprets or retracts that promise.
In Acts 1:6, the disciples ask if Jesus will restore the kingdom to Israel. He doesn’t correct them – He simply says the timing is not for them to know. The expectation remains valid.
Paul’s statement in Romans 11:29 – “The gifts and the calling of God are irrevocable” –includes the land, which was central to Jewish identity.
Even Revelation affirms a future for the land. Jerusalem is called “the holy city” (Revelation chapters 11 & 21), and the twelve tribes are honoured. The storyline of redemption remains rooted in both a people and a place.
The land promise was never abolished. It was reaffirmed and illuminated by the Messiah. To rightly understand the Gospel, the Church must once again embrace the full scope of God’s covenant with Israel – land included.
If these teachings have stirred your heart, scan the QR code to access a playlist of the full video series. Join the growing number of believers seeking to recover the Jewish foundations of our Christian faith – not as nostalgia, but as alignment with God’s unfolding plan of redemption.
ERASED FROM THE CREED: NICAEA AND THE ROOTS OF CHRISTIAN ANTISEMITISM
BY PAUL O’HIGGINS, FOUNDER OF RECONCILIATION OUTREACH
The Council of Nicaea is widely praised for affirming the divinity of Jesus and unifying the Church. Yet it also introduced a theological omission with longlasting consequences: the near-complete removal of Israel from the Church’s liturgy and identity.
The Nicaean Creed skips over the entire story of Israel – from Abraham and Moses to the prophets and covenants – leaping straight from Creation to Christ’s incarnation. This omission helped normalise a theology in which the Church replaced Israel as God’s covenant people.
That mindset was codified through specific actions. At Nicaea, the Church broke from the biblical Passover calendar and established Easter independently from Jewish reckoning. Emperor Constantine made his intention clear: “Let us have nothing in common with this detestable people.”
These decisions marked the rise of formal Replacement theology — a framework that disconnected Jesus from His Jewish context and silenced the ongoing relevance of God’s promises to Israel.
As a seminary-trained theologian, I can testify that the Abrahamic and Davidic covenants were rarely mentioned in Christian education. Yet the New Testament proclaims otherwise. Mary celebrates God’s covenant with Abraham (Luke 1), Peter speaks of “the restoration of all things” (Acts 3:21), and Paul reminds us, “the gifts and the calling of God are irrevocable” (Romans 11:29).
Today, the restoration of Israel is unfolding before our eyes. The Church must revisit what Nicaea omitted – and replant itself in God’s ongoing covenant with His people.
GOD’S FAITHFUL ANSWERS TO PRAYER SINCE OCTOBER 7
BY JOSHUA GOODING, ICEJ PRAYER COORDINATOR
Since the horrific morning of October 7, 2023, when Hamas invaded southern Israel and massacred over 1200 people, the ICEJ has been engaged in a prayer campaign unlike any in our history. For more than 22 months now, totalling over 675 consecutive days, believers from around the world have joined together in fervent intercession through our Global Prayer Gathering, held daily from 4:30 to 5:30 p.m. (Israel time). This gathering has drawn over 14,000 unique participants from more than 180 nations over the past year alone, with many joining on average over three times weekly to lift up Israel and the region in sustained prayer.
Through this prolonged season of warfare, uncertainty and national grief, we have seen the Lord answer prayer after prayer. We can give testimony not only to the tensions of this conflict but more importantly to the faithfulness of our God, who hears and responds to the cries of His people.
From early in the war, one prayer focus was the raising up of “Rahabs”, especially within the Gaza Strip. And indeed, courageous individuals from within Gaza, and even in Lebanon and Iran, have stood against evil and provided aid and intelligence to Israel. In the biblical account of Jericho, Rahab was a woman who sheltered Israel’s spies and ensured victory from within the enemy’s stronghold. In this conflict, we have seen similar acts of bravery. Though names and stories remain mostly confidential for security reasons, Israeli defense sources have credited several critical breakthroughs to local informants. For instance, sources within Gaza have provided real-time intelligence about the whereabouts of Hamas leaders and Israeli hostages. These insiders were instrumental in enabling precision operations and even hostage rescues. We believe they are the very Rahabs we were led to pray for, and they are evidence that God still moves behind enemy lines.
One of the most tangible answers to prayer has been the release of hostages. On October 7, Hamas kidnapped 251 individuals, both
Israelis and foreign nationals. As of early August, 148 hostages have been released alive, with another 57 bodies returned, while 50 are still held in captivity, though sadly only 20 are believed to be alive. These releases have come through negotiated ceasefires, international pressure, and daring Israeli rescue operations. Each one returned is an answer to thousands of earnest prayers.
Among the released were individuals like Omer Shem Tov, who spent over 450 days in Hamas captivity, enduring isolation and fear deep in Gaza’s tunnels. He later described how the only hope he had came through whispering Scripture and sensing the prayers of thousands
President Donald Trump meets with released Israeli hostages who were captured by Hamas during the 7 October attacks on Israel. The hostages meeting Trump are: Eli Sharabi, Iair Horn, Omer Shem Tov, Keith Siegel, Aviva Siegel, Noa Argamani, Doron
Steinbrecher and Naama Levy.
(Credit: The White House: POTUS in X/Wikimedia)
holding him up. Sapir Cohen, held in solitary confinement for nearly a year, spoke of the deep emotional exhaustion she endured and how prayer was her only strength. Her recovery and quiet courage in the aftermath point to God’s sustaining grace. Together, their stories reflect the power of intercession and the God who delivers.
Throughout this time, we also prayed for a shift in international leadership, especially within the United States, that would bring greater support for Israel. Those prayers were answered through the election of President Donald Trump, marking a significant realignment in U.S. foreign policy with Israel. This administration has prioritised Israel’s right to defend itself and exerted pressure on Iran and its terror proxies. The fruit of this shift can be seen in the successful negotiation of hostage releases, coordinated defense efforts, and strategic cooperation in confronting shared threats.
From the earliest days of the war, one of the gravest concerns was the threat of a second front opening along Israel’s northern border. Hizbullah, Iran’s most powerful and entrenched proxy militia, had long positioned tens of thousands of rockets and advanced weaponry in southern Lebanon, and with tensions rising, a full-scale confrontation seemed imminent after October 7. Israel responded by evacuating thousands of civilians from towns within several kilometers of the border, preparing for what many feared would be a ground invasion. Yet remarkably, that second front never fully materialised. Despite frequent exchanges of fire and rising hostility, Hizbullah’s forces were largely restrained. We believe this was not only the result of military strategy or deterrence, but a direct answer to the intercessory prayers of the global Church, a restraining hand from heaven in response to the daily prayers of the saints.
What unfolded next only confirmed that divine intervention was at work. Perhaps one of the most stunning answers to prayer has been the dismantling of Hizbullah’s long-standing grip on Lebanon itself. For nearly two decades, Hizbullah held sway over Lebanon’s political institutions, border zones, and entry points. But after a Hizbullah rocket killed 12 Druze children on the Golan, Israel escalated its artillery exchanges along the border into a full-scale dismantling of the terror militia’s leadership and arsenal of weapons. Within two months, the once-mighty A-team of global terror was begging for a ceasefire. What was truly impressive was the pager operation that
crippled over 3,000 Hizbullah mid-level officers in two days. The battering suffered by Hizbullah even led to the overthrow of the Assad regime in Damascus in only 12 days. And the Lebanese people were emboldened to place Gen. Joseph Aoun as president, and begin the effort to further disarm Hizbullah from within. The weakening of Hizbullah is also reducing Iranian influence in Lebanon, and even normalised relations with Israel is no longer unthinkable. The strong man has been bound. And we see it as the fruit of persistent prayer and divine mercy over the region.
Finally, in another bold and amazingly successful covert operation, Israel launched a stunning pre-emptive strike on Iran’s missile and nuclear infrastructure in June 2025. This coordinated campaign began with explosive-laden drones launched from within Iran by Israeli operatives, using drones made at a Mossad factory set up several years ago inside the country. Meanwhile, Israeli planes hit over 100 targets in the opening hours, including senior political, military and nuclear figures, plus Iranian nuclear facilities and missile depots. The impact was profound. Iran’s retaliatory capacity was slashed, its nuclear advancement was set back significantly, and the world saw just how deeply compromised the regime had become by “Rahabs” inside the camp. Once again, these are not only victories of intelligence and precision; they are the result of prayer and divine intervention.
Perhaps the greatest answer to our prayers is how the Lord responded to our pleas to help Israel’s leaders develop strategies for defeating its enemies. This has happened in incredible ways, especially in Lebanon and Iran, and now we need it more than ever for Israel to finally vanquish Hamas in Gaza.
So, we see the Lord has not left our prayers unanswered. He has upheld Israel’s borders, raised up allies in dark places, set captives free, exposed the enemy, shifted global alliances, broken demonic strongholds, and brought nations to a turning point. While the war is not over and many wounds remain, we testify boldly that our God is a prayer-answering God.
We are grateful for every individual who has joined us in prayer. Your prayers have mattered. They have reached heaven and moved nations. And we will continue to pray until every captive is free, every stronghold is broken, and peace is restored to Jerusalem and her people.
ICEJ LEADERS MEET WITH US AMBASSADOR MIKE HUCKABEE
Recently, a delegation of senior ICEJ leaders, led by our President Dr. Jürgen Bühler, met with Ambassador Mike Huckabee, the new U.S. Ambassador to Israel, in his Jerusalem office. The meeting was formally arranged through Israel’s Ministry of Foreign Affairs, and included ICEJ Senior Vice President David Parsons and our Head of Diplomatic Protocol Fine Ditoka. We were honoured to warmly welcome Amb. Huckabee in his new position on behalf of our American and worldwide constituency.
Dr. Bühler congratulated Amb. Huckabee as the first Evangelical ambassador of the United States to Israel. We gave him a beautiful Lion of Judah statue to mark this distinction.
Bühler also thanked Huckabee for his recent intervention to secure clergy visas for numerous Christian ministries in Israel which were being withheld for unexplained reasons.
We were able to add to Amb. Huckabee’s knowledge and appreciation for our global ministry, noting how we have been standing in recognition of Jerusalem as Israel’s capital for 45 years now. We added that we are so grateful US President Donald Trump also recognised Jerusalem in his first term and moved the American Embassy to the city.
We also had excellent discussions on the opportunities and challenges for Christian supporters of Israel today, and on various issues impacting the local Christian community.
In July, our Jerusalem staff was joined by local Christian and Jewish leaders for a special celebration of the 60th birthday of Dr. Jürgen Bühler, President of the International Christian Embassy Jerusalem. It was more than just a birthday party; this was a moment for all of us to remember the power of gratitude, family and purpose.
Before leaving, we invited Amb. Huckabee to be a keynote speaker at this year’s Feast of Tabernacles and are looking forward to hosting him in October.
DR. JÜRGEN BÜHLER CELEBRATES 60TH BIRTHDAY
BY MARELINKE VAN DER RIET
The Embassy chapel was beautifully decorated, as our staff and guests enjoyed a festive buffet and delightful cakes and desserts. Laughter echoed through the hall, prayers and blessings ascended to heaven, and heartfelt tributes were offered to Jürgen on this special occasion. Many of the local Christian and Messianic pastors and leaders have walked hand-in hand with the Bühler family during their recent challenges, such as Jürgen’s health and two sons serving in uniform amid the current war. They especially commended his strong faith and persistence as a husband, father and ministry leader who has inspired many through his humility, courage and vision.
Numerous ICEJ board members and branch leaders across the globe also sent video greetings with moving reminders of the farreaching impact of Jürgen’s dedication to family and ministry.
Elisha Mizrahi from KKL-JNF also showed up that week to share his own personal gift of a certificate noting that 60 trees have been planted in Dr. Bühler’s honour. This beautiful
gesture not only symbolised his life and legacy, but also rooted his many contributions deep into the soil of this Land he loves.
Jürgen was visibly moved by the surprise birthday party and the atmosphere lifted the spirits of everyone present. The room was filled with joy, not just for a landmark birthday, but for a life poured out in service to others. It was a moment to pause and reflect that true leadership is not about titles, but about hearts touched, paths guided, and hopes inspired.
ICEJ President Dr. Jürgen Bühler, Senior Vice President David Parsons and Head of Diplomatic Protocol Fine Ditoka meet with US Ambassador to Israel Mike Huckabee.
Dr. Jürgen Bühler holds his KKLJNF tree certificate.
ICEJ INVESTS IN ISRAELI AGRO-TECH SCHOOL WHERE HOPE GROWS
BY NATIVIA SAMUELSEN BÜHLER
“Today is a big day for us,” said Asaf, founder of an innovative Israeli agro-tech school near the Gaza border. “Thank God, work on our new greenhouse has begun.”
After months of delays, construction is finally underway on a new greenhouse classroom in Kibbutz Sde Nitzan, in the Eshkol region. The project has been made possible by generous Christian donors in Germany. On a recent visit, we saw equipment arriving and foundations being marked. By early September, the large greenhouse classroom should be completed and ready to welcome its first group of students.
“We dreamed it would already be built,” said Asaf. “But the momentum is finally here. We’ll begin the coverings soon, then the interior installations.”
The greenhouse is part of a visionary new agro-tech high school established in the Gaza border region after the devastating October 7 invasion by Hamas left the region critically short of agricultural workers. With 89% of local farms reporting negative impact and 19% shutting down entirely, the future of farming in the border area looked grim. But now, a new generation is being trained to lead the long-term recovery.
The words echoed across the fields, moving many to tears as they realised that even in a land scarred by tragedy, hope still springs. Thanks to our Christian donors, we also can hope and pray that the new crops being planted in these fields and greenhouses will take root and remain for generations to come.
This school, the first of its kind in the area, combines hands-on farming with advanced agricultural training and leadership development. Students learn everything from biotechnology and seed genetics to irrigation systems and entrepreneurship –all while gaining real-life experience in greenhouses and local fields.
With this project now moving full speed ahead, attention is turning to the school’s long-term vision. A new class with 50 students from across Israel is already set to begin in September, even as plans progress for the development of an expanded campus — including more classrooms, a library and safe room, dormitories, dining facilities, and other essential infrastructure.
Construction is underway for a new Greenhouse for the Agro-tech school.
The greenhouse sponsored by Christian supporters will serve as a live classroom, giving students a chance to work with soil, sensors and sustainable systems in real time. But this is only Phase One. The next stage includes full classroom blocks and a dedicated learning center, essential for expanding the program.
The sense of mission behind this project was captured powerfully in a recent year-end ceremony. Beneath the open shelter overlooking the agro-tech campus, a mix of students, teachers and local farmers gathered to mark the end of the new school’s pilot year. It was an emotional and deeply meaningful event.
Each person who spoke shared reflections on what it meant to pioneer such an initiative in a time and place of such national trauma.
“There was a deep feeling of calling and humility,” one teacher said. “These students are not just learning, they are rebuilding something greater than ourselves.”
Your support can help turn this vision into reality! The ICEJ has committed to building the new learning center, however $210,000 is still needed for the classrooms. Construction can only begin once these funds are in.
We see this as more than just a farming school. It is a strategic and shared investment in Israel’s future, in its food security, its youth leadership, and in this battered region’s renewed hope of arising from the ashes of a great tragedy.
Students will gain advanced agricultural training and leadership development. Donate today at:
The ceremony closed with everyone singing the Hebrew folk song “Al Kol Eleh,” by famous Israeli singer Naomi Shemer, which says:
BUILDING CIVILIAN RESILIENCE IN ISRAEL’S NORTH AND SOUTH
BY NATIVIA SAMUELSEN BÜHLER
Round after round of war and terror, Israeli lives are under constant threat. Whether it is rockets from Gaza, missiles and drones from Yemen and elsewhere, or sudden terror attacks in Judea and Samaria, the need to strengthen Israel’s civilian alertness and resilience has become increasingly urgent. In response to these unrelenting threats, the ICEJ is taking vital steps to enhance the country’s civilian emergency response by providing essential emergency kits and training sessions for civilian response teams. This is especially needed in northern Israel.
Since the current war began on October 7 two years ago, over 900 local emergency response teams have been trained across Israel, a dramatic increase from just a dozen before the conflict. These teams, composed of both trained civilians and professional responders, including firefighters, paramedics, and search and rescue volunteers, now serve as the first line of defense in their communities. In remote or frontline areas where national emergency services may face delays, their presence can be the difference between life and death.
The ICEJ’s recent focus has been on providing custom-built emergency kits tailored to the specific needs of each region and response team. These advanced life-support packs are filled with trauma care supplies,
cutting tools, communication gear, emergency lighting, and search-and-rescue equipment. So far, 92 municipalities in the North have received critical supplies, and the ICEJ has joined this effort by extending our support to many of these vulnerable communities in the North and the South as well.
The urgency of this work was made clear by stories shared during our recent visit to Israel’s northern border. Yossi, the founder of Forur Aid, recalled a devastating rocket strike in Majdal Shams where 12 Druze children were killed. Emergency crews could not access the courtyard where scores of children had taken cover, and a tractor had to be brought in to pave the way, costing precious time.
“If we had these emergency kits then,” Yossi explained, “we could have cut through the wires and reached them faster. Seconds matter. These kits save lives.”
With northern towns still facing the threat of rockets and drones from Hizbullah in Lebanon, the need for local preparedness is more pressing than ever. In this environment, building civilian resilience is essential. Research from major emergency management groups, such as the World Health Organisation and FEMA, underscores that in high-risk
regions, the presence of trained local responders equipped with proper tools can reduce preventable fatalities by as much as 50%.
A 2021 study published in Prehospital and Disaster Medicine found that rapid trauma intervention within the “golden hour,” the first 60 minutes after injury, can dramatically improve survival outcomes. However, this window is often missed in periphery regions, especially in low-income municipalities in the North that lack proper supplies.
This is why the ICEJ is deeply committed to strengthening Israel’s civilian emergency response, not only to provide life-saving equipment, but to give communities the peace of mind that comes from knowing someone nearby is ready to act. The events of October 7 showed just how critical this is. In many kibbutzim near Gaza, the local civilian security groups were often the first to respond. These teams fought off terrorists for hours, protecting their families and neighbours until reinforcements could arrive. Their courage saved lives, and their preparedness made all the difference. And many already had ICEJsupplied equipment in their hands to help save these lives.
Nicole Yoder, Vice President of AID & Aliyah and Jannie Tolhoek, Admin. Assistant with the fully equiped emergency kits.
Each emergency kit provided by the ICEJ is tailored to the specific needs of the receiving community. This strategic approach ensures that every kit contains relevant and lifesaving equipment suited to the realities on the ground.
As the threats linger on all of Israel’s borders, the trainings and lifesaving kits we are sponsoring will give local responders the skills and tools they need to save lives when no one else can. Please consider donating to our Israel in Crisis fund to enable us to meet the urgent needs of more vulnerable Israeli communities.
EMBASSY INSTALLS NEW ALARM SYSTEMS IN ISRAELI KINDERGARTENS
BY NATIVIA SAMUELSEN BÜHLER
With tensions still high and rockets occasionally launched at southern Israel from nearby Gaza, the need for specially audible alarms inside local kindergartens has become increasingly urgent. Recently in the Hof Ashkelon region above Gaza, ICEJ staff visited two kindergartens where new early warning alarm systems have been installed, thanks to our Christian supporters. This is part of a broader initiative to enhance safety across all 23 kindergartens in the Gaza border region.
We were accompanied by Yigal, the regional security officer responsible for educational institutions. His job is to ensure that schools and kindergartens adhere to safety regulations and meet the specific needs of children during crises.
“It was important for me that these alarms are separate from the general kibbutz or community alarms,” Yigal explained. “In places like kindergartens, especially during summer when the children are mostly indoors, the city alarms often go unheard. These alarms inside the building bring attention to teachers and students, giving them time to immediately take shelter.”
Each age group in every kindergarten received its own dedicated alarm system, 46 in total, all donated by ICEJ-Finland and ICEJ-South Africa. The systems were activated, and Nicole Yoder, Vice President of AID & Aliyah, placed a dedication plaque to remind that Christian friends around the world care for the local Israeli residents.
Our first visit was to Kibbutz Mavki’im, where we met Rena, a dedicated teacher in the middle of running a summer camp with 26 young children.
“It gets really loud in here,” she told us with a smile. “Especially in summer, with all the inside activities and the air conditioning, we can’t always hear the outside alarm.”
She pointed toward their safe room, known locally as the “Snoozeland,” specially designed to calm and comfort children during an emergency.
“So far, we haven’t had to use the kindergarten alarm, but just knowing it’s there gives us peace of mind.”
Next, we traveled to the kindergarten in Zikim. There, Galit, one of the staff members, welcomed us despite juggling summer camp activities that included a fun dog-training session with a poodle.
“We had about 15 or 16 kids, some inside, some outside,” she said. “When the alarms go off now, thanks to the newly installed internal system, we can actually hear it and take shelter immediately.”
“During the last alarm we had, we wouldn’t have heard the regular city alarm from inside,” she added. “It made a huge difference and allowed us to get to safety in time.”
In a third location, Moshav Talmei, the ICEJ recently provided a specialised ATV and firefighting equipment to strengthen firstresponse capabilities. Signs were added to the vehicle to acknowledge the gift, which came through generous donations from our Australian supporters. These practical tools are essential for communities that must often rely on their own resources in those precious first minutes of a crisis.
We pray that these communities will not need to use these alarms and equipment, but now they at least know they are not alone.
Projects like these can make all the difference in moments of danger. We invite you to join us in continuing to equip Israel’s communities with life-saving tools and protection. Together, we can ensure that even in times of fear, Israelis have safety, comfort and hope.
Children in Zikim participate in a fun dog-training session. Specialised
(Credit: Operation Lifeshield)
ICEJ FUNDS ALIYAH FLIGHTS FROM FRANCE AND ETHIOPIA
BY MARELINKE VAN DER RIET
Across many continents and cultures, Jewish communities are finding their way home to Israel even amid the nation’s many challenges and hardships. From the broad, bustling avenues of Paris to the highlands of Ethiopia, the International Christian Embassy Jerusalem (ICEJ) continues to play a key role in facilitating Aliyah – the return of Jews to their ancestral homeland.
Recently, the ICEJ sponsored flights for 60 Jews to come home to Israel from France and 9 more from Ethiopia, reflecting our ongoing commitment to this prophetic movement. As their paths converged in Israel, they offered a powerful reminder that Israel remains the true and enduring home for Jews around the world.
A MILESTONE IN FRENCH ALIYAH
This July marked the 15th anniversary of the ICEJ sponsoring our very first Aliyah flight from France in July 2010. Since then, ICEJ has supported hundreds of French Jewish immigrants to come home, particularly in times of crisis and mounting antisemitism.
As of July, ICEJ has helped 1,572 Jews make Aliyah so far this year from France, Russianspeaking countries, and Ethiopia – 514 of them through direct flight sponsorships. Among them are 348 French Jews, bringing the total to 848 French olim aided since the Hamas attack on October 7, 2023. In total, more than 70,000 French Jews have made Aliyah since the early 2000s.
WHY ARE FRENCH JEWS LEAVING?
Once considered a haven for Jewish life, France has seen an alarming rise in antisemitism. The French Jewish community has faced
deadly attacks, including the 2012 Toulouse school shooting and the 2015 Hyper Cacher supermarket massacre. More recently, farleft political rhetoric and radical Islamist ideologies have intensified public hostility to Jews. Synagogues now operate under tight security. Jewish students endure daily bullying, For many French Jews, making Aliyah is about safeguarding their future.
“We didn’t want our children growing up in fear,” says David C., a recent immigrant from Paris. “In Israel, they can be proud of who they are.”
But the move is not solely an escape – it is also a leap toward opportunity. Israel’s robust economy, especially its leadership in technology and innovation, offers a future that blends safety with growth. Cities like Netanya, Ashdod and Jerusalem now have thriving French-speaking communities that ease integration.
one day before the outbreak of war with Iran, 12 Ethiopian olim (newcomers) arrived in Israel. More recently, a group of 20 Ethiopian olim arrived in Israel, with 9 sponsored by the ICEJ. They came from various regions in Ethiopia, including Addis Ababa, Gondar, and Tigray. The youngest in the group is two years old, and the oldest is 73.
Since 2015, the ICEJ has helped sponsor flights for 3,286 of the 7,948 Ethiopian Jews who have immigrated to Israel. Yet thousands more remain in limbo, yearning to reunite with close relatives already in Israel.
Challenges remain – learning Hebrew, adapting to a faster pace, adjusting to the cost of living – but most agree the reward outweighs the difficulty. As one immigrant expressed: “In France, we were guests. In Israel, we are home.”
THE LONG ROAD FROM ETHIOPIA
While French Jews are responding to a modern crisis, Ethiopian Jews continue an ancient journey rooted in their biblical hope of return. The Beta Israel community traces its lineage to the union of King Solomon and the Queen of Sheba. Despite centuries of isolation, they preserved Jewish traditions and prayed to return to Jerusalem.
TWO PATHS, ONE DESTINY
Whether escaping antisemitism or fulfilling an age-old dream, Israel is home for French and Ethiopian Jews alike.
Over 45,000 Jews have moved to Israel since October 7, 2023. The ICEJ stands at the forefront of this modern-day exodus. From sponsoring flights to funding Hebrew classes and job training, the ICEJ’s mission is clear: to help every Jew who wishes to return, no matter where their journey begins.
You can help cover the travel costs for more French and Ethiopian Jewish families. Your gift can also fund their Hebrew classes and job searches. Now is the time to support Aliyah.
That prayer continues to be answered – albeit amid delays and difficulties. On June 12, just
ALIYAH
French Jews return to their ancestral home in Israel. (Credit: JAFI)
Ethiopian Jews continue to fulfil their biblical return to Israel. (Credit: JAFI)
ICEJ SPONSORS LARGEST ALIYAH FLIGHT OF BRITISH JEWS IN 15 YEARS
BY ICEJ STAFF WRITERS
In what marks another significant wave of Jewish immigration to Israel, the International Christian Embassy Jerusalem (ICEJ) recently sponsored a special group flight for 50 British Jews making Aliyah. A group of 44 immigrants departed from London in early August, while the remaining six had to change plans at the last minute to fly later.
ICEJ Vice President of AID and Aliyah, Nicole Yoder, accompanied the first group and witnessed this historic moment as British families, some spanning three generations, made their life-changing journey.
“It was a special and moving experience to join the largest Aliyah flight to come to Israel from the UK in 15 years,” remarked Nicole.
There was a wide range of ages in the Aliyah group, from babies in prams to elderly grandparents. This multi-generational aspect reflects a collective decision by an increasing number of British Jews to secure their future in the Jewish state, especially given the difficult circumstances Jews are facing in Europe today.
The British Jewish families on this Aliyah flight are part of a growing trend that shows no sign of slowing. In 2024 alone, British Aliyah surged to 676 people – nearly double from 2023. This underscores a growing spiritual and historical awakening among British Jews who see Israel not only as a refuge but as a homeland to positively embrace.
At the airport departure in London, this became clear. The scene resembled both a celebration and a solemn pilgrimage. Children waved their flags with uninhibited joy. Parents managed luggage and documents, their expressions revealing the complex emotions of leaving behind careers, homes and extended family in Britain.
The immigrants received a warm welcome in Israel from the Ministry of Aliyah representatives and were processed by immigration authorities.
Nicole also had a chance to introduce the group to the work of the Christian Embassy and give the immigrants gift cards to help with their initial groceries and household items.
“One of the immigrants gave me a big, long hug,” said Nicole. “I think it was partly because there is such a feeling of antisemitism in the background right now, and the appreciation for friends goes all the more deeply.”
The American donor for the flight group, Tony, was also on board to share the experience first-hand. A professional musician, he recorded an Aliyah song that was played to make their arrival special. Among the well-wishers, he had this simple message to tell them why he gave toward the flight: “I love the Jewish people. So, I love you!”
Such scenes carry deep significance for Christians who support Israel. The prophet Jeremiah spoke of a time when God would gather His people “from the north country and from the coastlands of the earth.” Today’s British olim represent exactly this – Jews from the northern coastlands returning to Zion, adding to the great modernday restoration of Israel.
The practical challenges faced by these families cannot be minimised. They leave behind established careers, familiar communities, and the security of language fluency. Yet their decision reflects a growing realisation among Diaspora Jews that Israel represents not just a refuge but a positive destiny. With its strong educational traditions and professional expertise, Britain’s Jewish community can make valuable contributions to Israeli society.
The group’s move to Israel occurs amid rising concerns about antisemitism in Britain and across Europe. While each family’s motivations remain personal and complex, the broader context cannot be ignored. Israel today stands as a thriving democracy and innovation powerhouse, offering safety and an opportunity for growth.
As these families settle into their new homes across Israel, they will begin writing new chapters in both their personal lives and the broader story of Jewish return. Their journey, captured in powerful images from their departure and landing, reminds us that the era of miracles has not passed. May their journey inspire many more to answer the ancient call to return to their eternal homeland.
Stand with us in this historic moment. Your prayers and support make possible the practical assistance these modern-day pioneers need to make Aliyah to Israel.
British Jewish families return to Israel. (Credit: Omri Dagan)
ICEJ Vice President of AID and Aliyah, Nicole Yoder with a British Jewish immigrant. (Credit: Omri Dagan)
Russian-speaking
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Just a few weeks ago it seems, the streets of Haifa were empty as we all huddled in our bomb shelters awaiting an end to what turned out to be a short but intense 12-day war with Iran. Several massive ballistic missiles landed in the city and port area, causing extensive damage and much fear. But now we are trying to return to normal life at our special Home for Holocaust survivors in Haifa
OUR TRIP TO HANITA AND NAHARIYA
After the tense war, it felt like the right moment to lift our eyes and explore new horizons. A small group of residents in their nineties set off on a journey north to Kibbutz Hanita, right on the Lebanese border.
It was liberating to make the journey without fear of rockets. The town had been evacuated for months due to the Hizbullah threat. Today, around 80% of the residents have returned, though many businesses remain shut. Still, there was a sense of life and hope in the air.
Walking through Hanita is like stepping into a living museum. The kibbutz was founded
LIFE AFTER THE WAR
REFLECTIONS FROM OUR RESIDENT HOLOCAUST SURVIVORS
BY YUDIT SETZ
during the British Mandate in 1938 as a towerand-stockade settlement to quickly establish Jewish villages in strategic locations. Hanita, isolated and without roads, was one of the most ambitious of them all. Everything from materials and supplies to people had to be carried in by hand, under armed protection.
Revisiting the history of this remarkable country always serves as a testament to Jewish resilience and their deep desire to return and rebuild the Land of Israel. For many of our residents, it rekindles memories of their own journey and arrival in the Land.
From Hanita, we made our way to Nahariya for a lovely lunch by the sea. Sunlight danced on the waves as we took in the view.
“It’s so nice to leave our home and change the atmosphere and the view,” said Zelda, who just celebrated her 97th birthday.
By mid-afternoon, we were home again. As we arrived, the next group of Russian-speaking residents was already stepping into the van for their own short adventure, this time to explore Haifa. Their trip ended sweetly, with ice cream and coffee at a sunny café in Stella Maris.
STAYING FIT AND ACTIVE
Our fitness room, next to the physiotherapy room, is attracting more and more residents. Sarah, who uses a wheelchair, tried it for the first time since the war. It is very important for her to stay active and regain her ability to walk. Coming to the fitness room encourages Sarah to leave her apartment, get dressed, put on makeup, and connect with other residents. Beyond the physical benefits, it gives her so much more.
Even during these very hot summer
months, some of our residents enjoy attending the “Paraffin” activity. Each person receives a warm paraffin treatment for their hands, which lasts about 20 minutes. During this time, they talk about all kinds of topics and even those who do not speak Hebrew well try
Resident Sarah tries the fitness room for the first time since the war.
Residents enjoying their Paraffin treatment at the fitness room.
Residents listening to the history of Hanita.
residents
a day out to explore Haifa.
Sitting to a delicious lunch in Nahariya.
STORY OF ARIEH MINTZ
Our new resident Arieh Mintz was born in Riga, Latvia in 1941, five days before Nazi Germany invaded the Soviet Union. His earliest days were spent in the shadows of conflict. His father was drafted into the Red Army, while his mother fled eastward to the freezing Siberian wilderness, holding tight to Arieh, who was wrapped in layers of blankets. There they remained in exile and barely surviving until the war finally ended.
finally finding a role he could take pride in, until health issues forced him into early retirement.
helps me. It gives me strength. We have to stay strong. May God help us.”
When Arieh’s father returned from the front lines, he came with severe emotional scars. The family was granted housing back in Riga, and for a brief time life appeared to settle. A younger brother was born. But the Jewish family’s hardship was far from over.
In 1946, when Arieh was just five, his world was shattered once again. His father was wrongly accused of being a German spy and sentenced to ten years in prison. When his mother fought to prove his innocence, she too was arrested and sentenced to six years. The two young boys were left in the care of their grandparents. This led to years of hunger, hardship and isolation. When the parents were finally released, they were broken people, emotionally and physically, and never fully recovered.
Despite the harshness of his early life, Arieh showed great determination. He began to study law, hoping to carve out a better future. But being Jewish and openly expressing his desire to immigrate to Israel cost him dearly. His studies were cut short, and his ambitions were denied.
Then in 1971, a narrow two-week window opened. Arieh seized the opportunity. With barely more than the clothes on his back, he made Aliyah to Israel. It was the beginning of yet another chapter, one filled with fear and courage. Life in Israel was far from easy. Arieh took on a string of manual labour jobs just to make ends meet. Eventually, he found a new path and joined the Israeli police force. He served in various positions for several years,
Like many Jews who came from the former Soviet Union, Arieh had endured relentless antisemitism, both during and after the Holocaust. These experiences marked them with a deep desire to return to the Land of their forefathers. For Arieh, like many others, moving to Israel was not just about safety, it was about finally being able to live openly as a Jew. No more hiding. No more shame. Just a deep sense of belonging, and the freedom of identity. We are proud to have him at the Haifa Home.
“WHY DO THEY HATE US?”
Reflections on the War and Antisemitism
After the frightening 12-day war with Iran ended, the sense of relief among our residents was only partial and short-lived. Though the sirens stopped, and the bomb shelters are empty, the fears still remain.
The relentless news of fallen IDF soldiers, turmoil in Syria, and a disturbing global rise in antisemitism is weighing heavily on many of our residents. Even for those trying to avoid the headlines, the tensions are impossible to ignore.
“During the day we have our activities,” said Naomi. “We’re together and we keep busy with other things. But when I come home, I feel this tightness in my chest. I never thought I’d live to see a time where another Holocaust could seem possible. But it’s beginning to feel like that.”
“My heart is broken with what is happening here in Israel,” agreed Haya. “So much death, so much hatred. And our brave soldiers are giving their lives to protect us. I carry it with me from the moment I wake up. It never leaves.”
“This war is always on my mind,” noted Franny, who has several grandchildren in the IDF reserves. “My grandchildren call me from Gaza and say, ‘Saftoesh, don’t worry. We’re okay. Everything will be fine.’ But the worry…it never really goes away.”
When asked about antisemitism, she did not hesitate to add: “It looks even worse than in our time. It’s scary. Why do they hate us so much? I’ll never understand it.”
Mania, one of our long-term residents, is an artist and writer who loves to capture moments from daily life in poetry and paintings. During the recent war, she wrote several powerful poems about hatred as a cry from the heart
When we talked about the growing antisemitism abroad, Haya added, “How can this be happening again? Reading the Psalms
As the world continues to feel more unstable and antisemitism grows stronger, our residents’ words serve as a reminder: This is not just a political crisis, but a deeply personal one for those who have already lived through the darkest chapters of Jewish history.
AUSTRALIAN CHRISTIANS FEARLESS IN DEFENSE OF ISRAEL
BY SARAH WAY, ICEJ-AUSTRALIA NATIONAL DIRECTOR
Countless Australians are appalled by the sharp rise in antisemitic incidents threatening the social cohesion for which our nation was once renowned. Antisemitic incidents surged over 300% in September 2024 compared to the same period the previous year. This alarming trend also witnessed the recent arson attack on Melbourne’s oldest synagogue and the targeting of a Jewishowned restaurant by pro-Palestinian protestors.
The torching of the East Melbourne Hebrew Congregation was the second synagogue attack in Melbourne in recent months, following last year’s horrific arson of the Adass Israel Synagogue. Jewish schools, daycare centres, homes, and students on campuses have also faced threats and intimidation. It is unacceptable that Jewish Australians feel unsafe to gather, worship, or study in a democratic, multicultural nation.
Speaking as National Director of the ICEJ’s Australian branch, we have condemned these latest antisemitic attacks and extended this message of solidarity from Australian Christians to our Israeli friends in an op-ed column published in a Hebrew newspaper. These attacks reflect the impact of anti-Israel misinformation spreading through our media, education system, and public discourse. They reveal that the hatred is not about Israeli policies, but a resurgence of classic antisemitism –where anti-Zionism acts as a modern fig leaf for age-old hatred.
We have urged national leaders to act decisively. This issue demands more than just arresting perpetrators – it requires changes across society: media integrity, targeted education, and leaders who take real action to protect Jewish Australians.
The violence and vitriol we are witnessing stem from unchecked attitudes that intensified following the Hamas massacres of October 7, 2023. Weekly proPalestinian protests in our cities have normalised hateful rhetoric, including genocidal chants and Nazi comparisons, sending a dangerous signal of societal tolerance.
In response, the ICEJ and other Christian Zionist organisations have stood publicly with Israel and the Jewish community, participated in rallies, spoken to the media, and supported the relaunch of the Australia-Israel Allies Caucus in Parliament. We have sent messages of solidarity and advocated for stronger antisemitism policies through media statements, government engagement, and university liaison.
ICEJ-Australia will join the Combatting Antisemitism Movement’s Mayoral Summit in Queensland and soon launch a Young Ambassadors Program to equip future Christian leaders to counter antisemitism.
And in our most recent action, ICEJ-Australia released a hard-hitting statement denouncing our government’s announced intention to recognise a Palestinian state at the upcoming United Nations Opening Assembly in September.
Our statement noted that this move “marks a sharp and concerning departure from the longstanding bipartisan consensus that the IsraelPalestinian conflict is best resolved through direct negotiations. Rather than promoting peace, this decision will further exacerbate the conflict and send a dangerous message that terrorism – including the atrocities of October 7 – pays off.”
NEW ICEJ REPRESENTATIVE IN INDONESIA
BY DR. MOJMIR KALLUS, ICEJ VICE PRESIDENT OF INTERNATIONAL AFFAIRS
Pastors Erwin Widjaja and Silvia Hwang, from the House of Glory fellowship in Batam, Indonesia.
We have prayed for many years for the right ICEJ representative in Indonesia. It is known as the largest Muslim nation with a population of over 280 million. What is less known, however, is that this island nation now has a large Christian minority.
In June, our Jerusalem leadership team met with a delegation from Indonesia headed by Pastor Erwin Widjaja, from the House of Glory fellowship in Batam. Sister Suzette Hattingh, who has a ministry base in Indonesia, graciously recommended him as a leader who could represent the ICEJ, and after a
time of prayer, he graciously accepted. Pastor Widjaja has served in full-time ministry since 1993. In 2006, he moved to Batam to pastor a new congregation, which has since grown to more than 1500 members. He is involved in the vast Prayer networks in Indonesia and with international Christian organisations in the region.
Batam is a city in the Riau Islands Province, conveniently located across the strait from Singapore. With Pastor Widjaja’s help, the ICEJ plans to organise an international conference for East Asia in April 2026.
ICEJ-GERMANY LEADS PRAYER TOUR IN ISRAEL
BY NATIVIA SAMUELSEN BÜHLER
AGerman prayer tour led by Christof and Kirsten from the ICEJ-Germany office recently visited Israel, including stops in communities along the Gaza border devastated by the October 7 attacks. Their goal was to witness the destruction, hear residents’ stories, and stand in prayerful solidarity with the people of Israel.
In Kibbutz Be’eri, the group stepped carefully over broken roof tiles and past burnt-out homes. Some 400 terrorists stormed this peaceful community, murdering 102 civilians and destroying over 120 homes and 11 public buildings.
For residents, the attacks were both brutal and personal. Families sheltered in safe rooms
built for rocket protection, not for armed home invasions. When they could not bust open the shelter doors, the terrorists just set the homes on fire. Some residents escaped through windows; others never made it out.
Delegates from the German Prayer Tour Group visit Kibbutz Be’eri.
The Be’eri community expressed deep gratitude for the group’s visit. “To laugh and to smile is the best human reaction,” said a representative. “Your presence here makes you part of our family.”
ICEJ is helping restore the community through a new youth center and an elderly care center.
ICEJ-UK HOLDS ISRAEL CONFERENCE IN SCOTLAND
ABY DAVID ELMS, ICEJ-UK NATIONAL DIRECTOR
s part of the ICEJ-UK branch’s conference season, we recently held meetings in Edinburgh and Glasgow, Scotland, in hopes of countering the worrying anti-Israel atmosphere in the country. The Scottish parliament takes a very anti-Israel position in general, and Scotland’s Jewish community keeps a low profile.
ICEJ-UK holds an interfaith meeting at Garnethill Synagogue in Glasgow.
Thus, we felt this was the right time to raise the ICEJ’s profile within both the Christian and Jewish communities. To this end, we held our Christian conference in a church in Edinburgh and, through God-appointed connections, met the following day in a beautiful ancient synagogue in Glasgow. We were blessed by anointed worship teams at both venues.
Our keynote speaker at each gathering was Liz Hirsh Naftali, a Jewish lady who has become a major international advocate for the Israeli hostages still held in Gaza. Her great-niece, Abigail, was the young three-year-old child kidnapped by Hamas after they had murdered her father and mother. Her family’s story literally reduced people to tears.
In Edinburgh, our UK prayer coordinators, Gordon and Karen Beattie, noted that we had believers in attendance from the UK, Paraguay, China, Ukraine, Poland and France, Estonia, Nigeria, the West Indies and America. We offered prayers for all these nations and for Israel.
The following day, we held a joint meeting with Glasgow Friends of Israel in the Garnethill synagogue. Liz spoke movingly about the hostages. The Jewish people were amazed at the video on our aid projects and were comforted by all that ICEJ stands for.
The delegation also visited the home of Avshalom Haran, who died defending his family when terrorists attacked with flamethrowers. His wife and daughters survived in the safe room, but his house was left in ruins.
The visit left the German group with a stronger conviction that God will restore and strengthen Israel’s borders. Though the ground still bears the scars of destruction, the people’s determination to live, remember and rebuild is unshaken.
NEW ICEJ OFFICE OPENS IN ICELAND
In June, ICEJ Vice President of International Affairs, Dr. Mojmir Kallus, visited Iceland to officially re-open an ICEJ branch there, the newest addition to our global network. Benedikt Andresson was appointed as the National Director, and the local Board was inaugurated.
About 30 pastors and leaders assembled to listen to a Biblical explanation of Israel’s importance and an update on current affairs. Mojmir was joined by Christina Elisabeth Leinum and her husband, Jacob from ICEJDenmark, a country with strong historical ties to the island.
We found that in spite of a current left-wing government which is strongly against Israel, the Christians we met were all very friendly and supportive. We can expect them to raise a clear voice on behalf of the Jewish people in the small, but important island.
A FRAGILE SHELTER, A STRONG GOD
ICEJ HOMECARE SERVES ISRAEL’S MOST VULNERABLE
BY MAXINE CARLILL
The frail, temporary shelters seen on balconies and sidewalks across Israel during the Feast of Tabernacles have a powerful message. In Leviticus 23, God commanded His people to live in shelters for seven days, leaving the comforts of home and dwelling in fragile huts with roofs open to the sky. This is a yearly reminder that it is not our material goods which give us security, but God above.
This enduring truth is demonstrated in the story of Adele and Alexander. Recently, we drove to visit them in south Jerusalem, where they live in a nicely kept neighbourhood. As we entered the apartment they share with two daughters, Adele greeted us with a hearty welcome. The dining table displayed a plate with fruit and a freshly baked cake with teacups at the ready.
Three years ago, Homecare was asked to check on this newly-arrived Jewish family suffering from the trauma of a harrowing escape from the Ukraine war. Adele and Alexander had both survived the ghetto of Mariupol in the Second World War,
Fand then miraculously survived the bombing of Mariupol just three years ago. As the Russians shelled the city, all the windows of their apartment were shattered, and the balcony was blown off the building. The iron doors were jammed, locking them inside. Answering their call for help, someone found a long ladder that reached a second-floor window and they fearfully climbed down.
That is how the terrified couple, both already in their eighties, were rescued. Following three days in a hospital basement, Adele and Alexander and their two daughters began their journey by car to Hungary. The elderly, scared couple huddled in the back seat probably helped officials wave their car through checkpoints until they finally reached the Israeli consulate in Budapest and requested Aliyah to Israel. Adele contracted Covid-19 in Budapest, which delayed their journey, but they finally flew to Israel.
Like the fragile walls of a succah, their lives were shaken, and Adele admits that if not for the war in Ukraine, she would never have made Aliyah to Israel. Their daughters have settled well in Israel and learned Hebrew, but Adele is still missing the city where she grew up and where her parents are buried, as well as her familiar belongings and lost family pictures. She knows that she made Aliyah not for herself but for her daughters and the generations to come. There is the pain of loss, but there is also the joy of knowing that the Almighty led her and her family all the way to Israel. He indeed is their security.
A NEW SEASON
or the past year and a half, Elvira, originally from the former Soviet Union, has been a vital member of our Homecare team. However, she is moving on to a new season in life. Elvira recently shared about her time with ICEJ Homecare.
“Homecare visits bring hope to people: hope that they are seen, that there is someone who wants to know their story, spend time with and take care of them, to show love and the heart of God for them,” she explained.
“The highlight was that the Lord brought joy through us in the midst of war and other difficult circumstances,” she added. “There is grace upon this work through which joy from the Lord is released as we care for people, help carry their burden, and cry as well as rejoice with them. Often when we visit, there is a heaviness because of sickness or a difficult situation, but through the Lord, we always make a difference.”
Elvira said that her time working in Homecare fulfilled the calling God gave her for the Jewish people, and it will remain with her always.
“It is important that Christians worldwide are involved in serving the Jewish people, because we are grafted into their olive tree,” noted Elvira.
“The Bible says the roots of this olive tree support us. It is through the Jewish Messiah that we are one. We should always pray for and love the Jewish people and not separate ourselves from them. In Psalm 122:6 the LORD calls all of us to pray for the shalom of Jerusalem, so by doing this, we fulfil God’s word. I wish all Christians were connected with His people in the Land of Israel.”
Adele and Alexander pictured in their home in south Jerusalem.
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