4th May 2025 26th Baramoda 1741 Fifty 2

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Services at St Mary’s Church

Monday:

Mass 8:30 - 11 AM

Tuesday

Liturgy 5:30 – 7 AM

The Way Orthodox Fellowship in English for adults - All ages 7:30 PM

Wednesday:

Mass 8:30 – 11 AM

Hymns class for adults 7 – 8:30 PM

English Bible Study 7:30 PM

Thursday

Mass 8:30 - 11 AM

English Midnight Praises 7:30 PM

Friday:

Mass 8:30 – 11 AM

Youth meeting 25 and above 7-9 PM

Discipleship Class 7-8:30 PM

Saturday:

Mass: 8:30 – 11 AM

Scouts 1:30 – 3 PM

Choirs and Theatre 2 – 4 PM

Vespers Praises 2:45 – 4 PM

Sunday School for grades 7-10 4 – 6:30 PM

Sunday School for primary 4:30 – 6 PM

Vespers & youth meeting 7-8:30pm English

Vespers &Bible Study Arabic 6-7:30 PM

Midnight Praises 7:30 – 9:30 PM

Sunday:

1st Mass 6:30 - 8:30 Arabic & English

2nd Mass.8:30 - 10:30 English - St Mary’s

Church

3rd Mass 8:30 - 10:30 Arabic - St John’s

Chrysostom

Psalmist School of Hymnology 11:15 AM –12:15 PM

Church Priests:

Fr Tadros Sharobeam 0414251251

Email: frtadros@me.com

Fr Habib Girgis Younan: 0401238177 – 94498871

Email: habibgirgisyounan@hotmail.com

Fr Michael Salib: 0422431821

Email: frmichael@sac.edu.au

Church Address: 5 Epsom Rd., Kensington Vic 3031 Tel: 93766651

Fr Kyrillos Tawadros 0411 518 399

Fr John Makary 0433 445 636

The Martyrdom of the Great Saint Mark, the Apostle

The Evangelist of the Land of Egypt.

8th May – 30th Baramoda

On this day, which coincided with the 26th. of April 68 A.D., the great apostle St. Mark, the evangelist of the land of Egypt, was martyred. He was the first Pope of Alexandria and one of the Seventy Apostles. His name was John, as the Holy Bible says: “He came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying” )Acts 12:12(. He was the one that the Lord Acts 12:12( Christ, to Whom is the glory, meant when He said: “Go into the city to a certain man, and say to him, The Teacher says, My time is at hand; I will keep the Passover at your house with My disciples” )Matthew 26:18(. Matthew 26:18 His house was the first Christian church, where they ate the Passover, hid after the death of the Lord Christ, and in its upper room the Holy Spirit came upon them. This Saint was born in Cyrene )One of the Five WestWest ern cities, Pentapolis - in North Africa(. His father’s name was Aristopolus and his mother’s name was Mary. They were Jewish in faith, rich and of great honor. They educated him with the Greek and Hebrew cultures. He was called Mark after they emigrated to Jerusalem, where St. Peter had become a disciple to the Lord Christ. St. Peter was married to the cousin of Aristopolus. Mark visited St. Peter’s house often, and from him he learned the Christian teachings. Once Aristopolus and his son Mark were walking near the Jordan river, close by the desert, they encountered a raving lion and a lioness. It was evident to Aristopolus that it would be his end and the end of his Son, Mark. His compassion for his son compelled him to order him to escape to save himself. Mark answered, “Christ, in whose hands our lives are committed, will not let them prey on us.” Saying this, he prayed, “O, Christ, Son of God protect us from the evil of these two beasts and terminate their offspring from this wilderness.” Immediately, God granted this prayer, and the two beasts fell dead. His father marvelled and asked his son to tell him about the Lord Christ. He believed in the Lord Christ at the hands of his son who baptized him. After the ascension of the Lord Christ, he accompanied Paul and Barnabas to preach the Gospel in Antioch, Seleucia, Cyprus, Salamis, and Perga Pamphylia where he left them and returned to Jerusalem. After the Apostolic Council in Jerusalem, he went with Barnabas to Cyprus.

After the departure of Barnabas, with the order of the Lord Christ, St. Mark went to Afrikia, Berka, and the

Five Western cities. He preached the Gospel in these parts, and believed on his hands most of its people. From there, he went to Alexandria in the 1st. of Bashans 61 A.D.

When he entered the city, his shoe was torn because of the much walking in preaching and evangelism. He went to a cobbler in the city, called Anianus, to repair it. While he was repairing it the awl pierced his finger. Anianus shouted in Greek saying “EIS THEOS” which means “O, ONE GOD”. When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the One God. The Apostle took some clay, spat on it and applied it to Anianus’ finger, saying in the Name of Jesus Christ the Son of God, and the wound healed immediately, as if nothing happened to it.Moses, who brought the children of Israel out of Egypt, and gave them the Law, the captivity of the children of Israel to Babylon, and the prophecies that foretold the coming of Christ. Anianus invited him to go to his house and brought to him his children. The Saint preached and baptized them in the Name of the Father and the Son and the Holy Spirit.

When the believers in the Name of Christ increased and the pagan people of the city heard that, they were raged with anger and thought of slaying St. Mark. The faithful advised him to get away for a short while for the sake of the safety of the church and its care. St. Mark ordained St. Anianus a Bishop for Alexandria, three priests and seven deacons. He went to the Five Western Cities, remained there for two years preaching, and ordained bishops, priests, and deacons. He returned to Alexandria where he found the believers had increased in number and built a church for them in the place known as Bokalia )The place of cows(, east of Alexandria on the sea shore. ( It came to pass, when he was celebrating the feast of the Resurrection on the 29th day of Baramudah, year 68 A.D., the same day coincided with the great pagan Celebration for the feast of the god Syrabis, a multitude of them assembled and attacked the church at Bokalia and forced their way in. They seized St. Mark, bound him with a thick rope and dragged him in the roads and streets crying, “Drag the dragon to the place of Cows.” They continued dragging him with severe cruelty. His flesh was torn and scattered everywhere, and the ground of the city was covered with his blood. They cast him that night into a dark prison. The angel of the Lord appeared to him and told him: “O Mark, the good servant, rejoice for your name has

been written in the book of life, and you have been counted among the congregation of the saints.” The angel disappeared, then the Lord Christ appeared to him, and gave him peace. His soul rejoiced and was glad.

The next morning )30th of Baramudah(, the pagans took St. Mark from the prison. They tied his neck with a thick rope and did the same as the day before, dragging him over the rocks and stones. Finally, St. Mark delivered up his pure soul in the hand of God, and received the crown of martyrdom, the apostolic crown, the crown of evangelism, and the crown of virginity.

Nevertheless, St. Mark’s death did not satisfy the rage of the pagans and their hatred. They gathered much firewood and prepared an inferno to burn him. A severe storm blew and heavy rains fell. The pagans became frightened, and they fled away in fear. The believers came and took the holy body, carried it to the church they built at Bokalia, wrapped it up, prayed over him and place it in a coffin. They laid it in a secret place in this church. The prayers of this great Saint and honorable Evangelist be with us and Glory be to our God forever. Amen. The Nativity of the Blessed Virgin Mary The Mother of God.

9th May – 1st Bashans

On this day the church celebrates the birth of the pure Virgin St. Mary, the Mother of God )Theotokos(, ) ( through whom Salvation came to mankind. She was born in the city of Nazareth, where her parents lived. Her father was grieved in his heart for he could not offer an offering to God for he did not have any children. In the fullness of time according to the Divine Will, the angel of the Lord was sent to announce Joachim, her father, while he was on the mountain praying, and said to him: “The Lord will give you offspring through whom salvation comes to the world.” Immediately he went down the mountain believing what the angel told him, and he told his wife Anna of what he saw and heard. She rejoiced, gave thanks to the Lord, and vowed that the child who was to be born to her would become a servant in the house of the Lord all the days of her/his life. She conceived, and gave birth to this Saint and called her Mary who had become the Queen of all women of the world, and through her we have received the grace. May her intercession be with us, and glory be to God forever. Amen.

Second Sunday Pentecost

The second Sunday of the Holy Pentecost and the Gospel of the Mass )John 6: 35-45( The world is by its very nature perishes; everything in it is destroyed, everything in it passes away. The world destroys itself and destroys those in it and all the things in it. The world is full of museums and relics of those who preceded us and it witnesses to us how they built great civilizations for themselves and then they disappeared and were destroyed and finished. What remained of them was nothing but stones and remnants, and those who built them disappeared under piles of dirt, and nothing is known about them. If we counted the number of people who were born on this earth since the beginning of creation until now, and we imagined that each of them left one handful of dust, we would discover that all the dust present on earth today must be these bodies that died and were transformed into this dust. The strange thing is that the human being walks on the bodies of those who preceded him and builds homes and buildings using the remains of these bodies. We live in a world that demolishes in order to build and build to demolish.

The world gives us earthly food and we turn it into waste and decay. As for the Lord, He gives us heavenly bread that does not perish and makes us imperishable. Those in the hand of God are not destroyed, and even if their bodies are destroyed, their souls are not, rather they have eternal life. Beloved, if you want to survive this global damage, then you must have food that does not perish.

+ Bread of life ++++++++

It is the bread that does not perish and whoever eats of it will never perish but whoever shun from it will surely perish. The manna that the Lord gave to the children of Israel in the wilderness was sufficient to support them for forty years.

Half a piece of bread the Lord ordered the

raven to feed Anba Paul every day, and he lived on it for seventy years, without seeing a human face.

Put all these things in the standards of the world and they worth nothing, but in the standards of God give life. There are those who have taken care of the world›s bread and got tired. There are those who think that money makes everything and for money›s sake they leave their own salvation and the salvation of their family, so what did they gain? We hear about a rich man who had buildings and mansions and he used to live in a simple apartment and this apartment was tumbling-down. His children tried to convince him to take him to an elegant and beautiful place, especially because he was sick, but he always refused until the building in which he lived fell and died under the rubble. His children discovered that he was hiding jewellery in the wall of the old apartment, and he did not want to leave it, and so he remained next to it until he died beside it.

The bread of the world causes decay and worry. You have tried the bread of the world and have not benefited anything. So why do not you try the heavenly bread. It is guaranteed that whoever eats it will never perish, but will have eternal life.

The heavenly bread is the Word of God, the one who gives you life, it is the body and blood of the Lord, whoever eats from it will have eternal life. The saints deprived themselves of the earth›s bread for the sake of heavenly bread, so they rejoiced and attained the promises of heaven.

+ Everyone who sees the Son and believes in Him may have everlasting

life

The time will come when the human eye is turned off and not seen, but you can make it see the light of heaven and does

not perish. The eye that looks at the earthly becomes dust; the eye that looks at the views of the world is infected with world diseases. If you want to protect your eyes, make them look at the heaven, meditate on the cross; meditate on the crucified Christ Who is crowned with thorns. Let your eyes live in heaven. How do you make your tongue not get damaged? Make it utter the word of God; make it not utter the word idleness. How do you invest your ears to heaven? Did you make it hear the sounds of praise, chanting and prayers, or the world›s songs? Is your time wasted; perishable time? Or you have invested it for the sake of heaven? Imagine your life on earth as just a few seconds, no matter how long your days on earth are, it is very short compared to eternity. Educate yourself to spend your time in the life of holiness and righteousness. A person who cannot stand the moments of praising and holy life, how can he be keen for eternity which is lived solely in praising and glorifying the name of God? Whoever does not practice his holy life here, how does he practice it in Heaven? Beloved, redeem your time, redeem the whole life, redeem time, because the days are short and evil. Have you made for yourself friends who will not perish in the afterlife? Or are you keen to have friends on earth only? Friends of the Earth quickly disappear, and soon dust folds them. Where are your permanent friends? Do you have friends from the angels? Do you have saints friends? Everything that is in the hand of God is never destroyed, rather it succeeds and advances, and from it eternal life and the Lord will raise it on the last day. The Lord Jesus is the bread of life, he who comes to Him will not get hungry and he who believes in Him is never thirsty.

The Journey of the Holy Fifty Days

Coptic Orthodox Diocese of Los Angeles

https://www.lacopts.org/story/the-journey-of-the-holy-fifty-days/

Many regard the period of the Fifty Holy Days to be a time to lax spiritually, especially that it comes after the asceticism of Great Lent, with its daily Divine Liturgies, and Holy Pascha Week, with its long prayers and comforting hymns. What further strengthens this belief in the mind of many is the fact that the Fifty Holy Days is a period that is unique for being devoid of any fasting days, something that is quite unusual in our Coptic Church, which is known for Her many fasts. During this season, there are no prostrations )metanoias(. Many also notice during this period that even the Church activities are geared more towards trips, conventions, and celebrations.

Indeed, the period of the Fifty Holy Days is different than the rest of the ecclesiastical calendar. It is unique in that we pray with the festal tune, even in funerals. There is no fasting on Wednesdays and Fridays, and private fasts are not allowed. Even if a new priest is ordained during this period, he doesn’t fast the customary 40 days following ordination.

However, the Fifty Holy Days have beautiful spiritual depth, which makes a person not lax spiritually, but rather grow and rejoice spiritually after the asceticism of Great Lent and Holy Pascha Week.

It is a period of rejoicing in the Resurrection of our Lord and our resurrection with Him. It is the time to experience the new life in our Lord Jesus Christ. It is the period in which a person, who has practiced self-control over material things during the 55 days of Great Lent, rises to live joyfully in the spirit and worship God in spirit and truth. If a person plants with effort, toil, and tears during Great Lent, then the Fifty Holy Days is the time of harvest, accompanied by joy and gladness. While Great Lent represents the struggle of the Israelites in the Wilderness of Sinai, the Fifty Holy Days represent the entry of the Israelites into Canaan, the Promised Land.

As inspired by the Holy Spirit, the Holy Church arranged so that the readings and hymns of the Fifty Holy Days would help us experience the life of joy and victory of the new life in our Lord Jesus Christ. The person, who spiritually lives the prayers, hymns, and readings of this period, will experience spiritual depth and will benefit. For him, the Fifty Holy Days will no longer be regarded as a time to just eat, drink, and lax spiritually, and thus he will not waste all the beautiful spiritual fruits he collected during Great Lent and Holy Pascha Week. Together, let us meditate on the prayers of the Church, as well as Her hymns, and readings during this blessed period.

The Prayers and Hymns of the Church During the Fifty Holy Days

The festal tune is used for all the prayers during this time, whether it is the Divine Liturgy, Vespers, the liturgical prayers of the sacraments, and even the funerals. The goal is to make the person feel the joy of the Resurrection of our Lord Jesus Christ. The Divine Liturgy is actually the celebration of Christ’s death and resurrection, and even before the Church set a specific day for the celebration of the Feast of the Resurrection, the Divine Liturgy on Sunday morning was and is still considered the weekly celebration of the Resurrection. In baptism, we celebrate the resurrection of Christ, since baptism is dying and rising with Christ. What would be the meaning of baptism without the Resurrection? That is why the Church chose the reading of the Catholic Epistle in the Divine Liturgy of the Feast of the Resurrection to be from the First Epistle of St. Peter in order to confirm the power of the baptism, based on the

resurrection of Christ, “There is also an antitype which now saves us – baptism )not the removal of filth of the flesh, but the answer of good conscience toward God(, , through the resurrection of Jesus Christ.” )1 Pet. 3:21( 1 3:21

During the Fifty Holy Days, as we rejoice in the victory of Christ over death, we joyfully sing the Resurrection Hymn, “Christ is Risen”: “Christ is risen from the dead. By death He has trampled upon death, and to those in the tombs, He bestowed eternal life.” We find that when one of our beloved departs, the true comfort we find is in the resurrection of Christ. In the Litany of the Departed, we pray “for there is no death to your servants, but a departure”; its meaning is clearly seen during the Fifty Holy Days, the period of joy because of the victory of Christ over death through His life-giving death and resurrection, “by death He has trampled upon death.” This is why the Litany of the Departed is prayed with a festal tune during this period. One of the specific prayers during this period is the Procession of the Resurrection, which starts during the Divine Liturgy of the Feast of the Resurrection. It is also done on the eve of Sunday of the Resurrection, commemorating the appearance of Christ to His disciples. It continues daily during the Divine Liturgy until the Feast of the Ascension. Then it is done on the Sunday between the Feasts of the Ascension and Pentecost and in Matins on the Feast of Pentecost.

The Procession of the Resurrection is preceded by this hymn: “All you heavenly hosts, sing to our Lord a song of praise. Rejoice with us today because our Lord Christ is risen from the dead.” Clearly the Resurrection of Christ is the cause of joy of the heavenly and the earthly. That is why we call on the heavenly hosts to rejoice with us. This beautiful hymn reminds us of our freedom from bondage to Satan, and how the door of paradise has been opened, “He broke the strong brass doors of Hades, and shattered its mighty iron bars. He changed punishment to salvation.” Then we start the procession, saying, “Christ is risen from the dead” )Ekhristos Anecti(. We say this hymn during every Divine Liturgy, not only in the procession, but also in the other liturgical prayers. The Church receives the father the Patriarch or the Fr. the Bishop with this hymn. Also, in the weddings, the bridegroom and bride enter with this same hymn, and in funerals the casket of the departed is received in the same manner. Thus, the Church helps us to see all our daily events through the joy of the Resurrection of Christ, as our Lord told His disciples, “I will see you again and your heart will rejoice, and your joy no one will take from you.” )Jn. 16:22( This was fulfilled when Christ appeared to His disciples on the eve of the ( Sunday of the Resurrection and told them, ” ‘Peace be with you.’ When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.” )Jn. ) 20:20( (

The Procession of the Resurrection helps us experience the joy of Christ’s resurrection and His victory over death. It also grants us peace, since we feel Christ’s presence in our midst as the procession goes around the altar and the narthex of the church, symbolizing Christ’s apparitions and His presence amongst His people, “I am with you always even to the end of the age.” )Matt. 28:20(. 28:20( In talking about the prayers and hymns of the Fifty Holy Days, we can go on and on and never feel that enough was said, but because of time constraint, I would like to remind my dear reader that during the Fifty Holy Days, the father the priest ends the liturgical prayers with a special blessing appropriate for this period. From the Feast of the Resurrection to the Feast of the Ascension, the father the priest at the end of all the liturgical prayers, says the following, “O True Lamb of God the Fr., Who arose from the dead on the third day, straighten our feet to the way of peace, guard us from all evil all the days of our life, and grant us the forgiveness of our sins through

the prayers, which are raised by the Lady and Queen of us all, the Theotokos, Holy Virgin Mary…”

The Readings of the Sundays of the Fifty Holy Days

The Church arranged for special readings appropriate for the Fifty Holy Days and has a lectionary for this period. But we must note that all the readings revolve around the Person of our Lord Jesus Christ. Because of the joy of Christ’s Resurrection, the Church presents to us Christ, so we may come to know Him by experience and not only intellectually. That way we rejoice in Christ and no one can take that joy away from us. It is a time when the soul rejoices in her Heavenly Bridegroom and can say with the Shulamite of the Song of Solomon, “I am my beloved’s and my beloved’s mine…When I found the one I love, I held him and would not let him go, until I had brought him to the house of my mother and into the chamber of her who conceived me )the Church(” )Song of Sol. 6:3, 3:4( ) ( 3:4

1. First Sunday, also known as Thomas Sunday )Jn. 20:19-31(. The Church ) presents to us the Resurrected Christ as the source of our joy, as it is written, “Then the disciples were glad when they saw the Lord.” )Jn. 20:20( The gospel confirms the reality of the Resurrection, since it is written that Christ, “showed them His hands and His side.” )Jn. 20:20( On the following Sunday after the Resurrection Jn. when Christ appeared to them again, He said to Thomas, who wanted a physical proof of the Resurrection, “Reach your finger here, and look at My hands, and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” )Jn. 20:27( Then Christ blessed all those who believe without seeing, “Blessed are ( those who have not seen and yet have believed.” )Jn. 20:29( The reading of the first Sunday confirms the reality of the Resurrection and gives importance to the belief in the Resurrection of Christ, while experiencing continuous joy, because our Christ is a Living Christ.

2. Second Sunday )Jn. 6:35-45( presents to us Christ as the Bread of Life Life, which came down from heaven.

3. Third Sunday )Jn. 4:1-42( talks about the meeting of Christ with the Samaritan Woman, and the Church presents Christ to us as the Living Water, because, “Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst.” )Jn. 4:13-14( Jn.

4. Fourth Sunday )Jn. 12:35-50( talks about Christ as the Light of the World, ) “I have come as a light into the world, that whoever believes in Me should not abide in darkness.” )Jn. 12:46(

5. Fifth Sunday )Jn. 14:1-11( presents Christ as the Way, the Truth, and Life Jn. Life, “I am the way, the truth, and the life. No one comes to the Fr. except through Me.” )Jn. 14:6(

6. Sixth Sunday )Jn. 16:23-33( presents Christ as the source of our peace. Our Lord forewarns of tribulations, “Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone…These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation, but be of good cheer, I have overcome the world.” )Jn. 16:32-33( Jn.

7. Seventh Sunday is the Feast of Pentecost )Jn. 15:26-16:15(. Christ sends us the Holy Spirit, the Comforter, “It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you.” )Jn. 16:7( As we hear and live through the prayers, hymns, and readings of the Holy Church, may our Lord help us to enjoy the journey of the Fifty Holy Days.

Marriage Preparation Course 18, 19 and 20 July

Marriage is a Sacrament and a Sacred Institution established by God and revered by the Orthodox Church. It is vital of all couples entering into this Holy Estate to give it the full and honest attention that it deserves. The Marriage Preparation Course is designed to help couples planning for a marriage or who are newly married to explore and deepen their relationship. Important topics included in the course include the following with a variety of speakers: ‘Art of Communication’, ‘Conflict Resolution’, ‘Discovering yourself’, ‘The Engagement Period’, ‘Boundaries’, ‘Physical & Sexual Health’, ‘Budgeting’, ‘After the Honeymoon’, ‘The Christian Family’ and ‘The Crowning Ceremony’. The Diocese of Melbourne Marriage Preparation Course provides a great opportunity to enrich your relationship and prepare for the lifelong commitment of marriage. The Course runs from Friday 18/07/2025 )6:30 -9:00 PM(, Saturday 19/07/2025 )10:00 AM-6: 15 PM(, and Sunday 20/07/2025 )1:00 PM –8:00 PM(. All sessions are held at the Pope Shenouda III Auditorium, Donvale )100 Park Road Donvale(. We strongly encourage every engaged couple, those about to become engaged and those in their first year of marriage to attend this course.

Based on the evidence of the benefits of such courses, the Holy Synod of the Coptic Orthodox Church has deemed it a compulsory prerequisite before Marriage is granted in the Church. The cost is only $100 per couple, which includes course booklets, lunches, tea/coffee, etc.

Please note Places are limited to the first 15 Couples to Register and Pay. For further details please Contact Fr Daniel Ghabrial on 0403 336 725 or Fr Samuel Elias on 0412 884 434. https://docs.google.com/forms/d/e/1FAIpQLSdxURatyrpezTHytuuZh8prbPe-

Blessed Baptism

Maria Riskay , daughter of Rosa Alemseged & Joseph Riskay Friday 25th April 2025 St Mary’s Church

One year ago on Lazarus Saturday 27th April 2024we started using the new build� ing. we thank our Lord who supported us through the prayers of ST Mary and all the saints. We are waiting to start Child Care Service soon Thanks to all who offered support and prayers

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