ร ndice Editorial A master By Miguel A. Morra Actuality The vault of values By Adriana Lorenzatti Historias Luminous footprints By Constanza Juana Manso Some encounters with the cougar. By Ricardo Lรกzaro Nogara Concepts The attack to Argentinian Liberalism By Simรณn Valentini. Reflections Ternarian and trinity Extracted by Raimundo Collado 2
By RenĂŠ GuĂŠnon the big triad Kirchnerista coiffeur Liberal client By los liberal wolf An example of cultural battle Humor Riddles Uni2 The party What is Uni2? What is the difference with other parties? Who formed it? What do we want in politics? Uni2 Santa Fe #REPUBLICANOSUNIDOS is born Archive Amo la Libertad Puzzles solutions
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Editorial A teacher By Miguel A. Morra "... towards the 12th century the master Agbahar was recognized by all in Medina for his wisdom. Many came to him for advice and encouragement. Yuzzef made a long journey to get to the Master's house and when his turn came he said: - "Master Agbahar, I feel that life gives me less than what I deserve ... I know I should be better, be happier, possess more wealth and yet my life is mediocre and deep down unpleasant ... " - "Well, well ..." -the teacher replied"Look ... right now I have a problem, so I ask for your help to solve it and then we can continue with yours." Yuzzef was surprised that the teacher did not take his question into account and came up with this answer, but he couldn't help but say: - "What does teacher need?" - "I have to urgently sell this ring for no less than
ONE gold coin ... I ask you to take your horse, go to the market and sell it ... but DO NOT ACCEPT LESS than a gold coin !!" That said, He took the ring from his finger and gave it to Yuzzef who - quite annoying, why deny it - got on his horse and went to the market to fulfill the order. Once in the market, Yuzzef offered the people who passed the ring asking for the price that the teacher had indicated. He got nothing but mockery from people ... - "A gold coin for that ring !!!, Boy, you really are crazy ... I offer you three copper and this dagger ..." The best offer I have. He received it from a good-looking lady who sent her servant to offer a silver coin. Hours later and when the market was beginning to close, Yuzzef, exhausted by the effort and totally disappointed in such a ridiculous commission, chose to return to the Master's house. On the return trip he even thought to himself: - "Is Agbahar really as good a teacher and wise as they say? ... or just an ambitious old geek who wants a gold coin for this piece of tin if it is worth it?"
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Upon arrival he said -with a certain tone of annoyance in his voice- "Agbahar ... I was disappointed in the market offering this ring to everyone who passed, but the most I got was the offer of ONE silver coin ..." "Aha? ..." -said the master almost without looking at Yuzzef- "... then do me another favor. Go to the Royal Jeweler's house that is in front of the Mosque and tell him to tell you the value of the ring. ... but DON'T SELL IT, I offer you what I offer you ... have you understood? There Yuzzef left to fulfill the new assignment, disappointed and with the feeling that the old man took him as a servant and, worse, had not yet paid any attention to his query. Upon reaching the indicated site, he found the Royal Jeweler almost about to close his business, with some requests he managed to get him to go back in and analyze the ring"And how much do you think this can be worth?" Yuzzef asked, convinced in advance of the scarce value of the alleged jewel.- "Well ... the truth is that ... I would say ..." -the Royal
Jeweler hesitated as he looked at the ring from all its angles- ".. Let's say it could be worth about seventy gold coins ... but hey, given your predicament I could ALREADY pay you around fifty ... fifty-three maximum ... "Yuzzef's jaw dropped giving his face a stupid image and preventing him from articulating a word. This was undoubtedly taken by the Jeweler as a skillful bargaining strategy, since without giving him time to recover he said.-" Okay, that's it. well ... I see that you are a tough businessman, but I have no way of getting more than sixty-two gold coins at this moment ... "Yuzzef, still unable to speak a word, managed to retrieve the ring from the Jeweler's hand -which He was reluctant to let go of the jewel - and returned to Agbahar's house. Seeing his surprised face, Agbahar said: - "Hello Yuzzef, what did the Jeweler tell you?" "I really can't believe it ... he priced the ring at 70 gold coins and even offered me 62 at that very moment ... do you want me to come back and sell it to you?" 8
"No, Yuzzef" -answered the old man as he put the ring back on his finger- "I know the value of the ring and it is an even more valuable jewel than the Jeweler's rascal quoted it to you ... this ring belonged to you. to Mustafa II the Supreme Sultan, here is his seal and any Jeweler can instantly recognize it ""But ... I don't understand ... why didn't anyone in the market offer more than a few copper coins for him?" "Because, Yuzzef, to see the value of certain things you have to be an expert. People in the market could at most notice the brilliance of gold or the size of an inlaid stone, but none of them would recognize the Royal Seal on it. ring. After inviting Yuzzef with a wave of his hand to sit down, Agbahar continued: "The same happens with your life ... you are waiting for people to recognize you ... or that destiny favors you and you do not realize that the true value is given by the" royal seal "that we all have inside ... go back and take out Profit of your life NOT because
of what others think or give you, but because of the true value of your "royal seal". GLC Liberal concepts are like the royal seal, not everyone realizes its value, therefore the cultural battle is very necessary A hug, and good reading. The author is CPN Independent, Liberal and Editor
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Present The trunk of values By Adriana Lorenzatti Nowadays, in Argentina we are facing with great astonishment, with unusual perplexity, at the revulsion of our country's heroes, our founding fathers and liberators. Their mistakes, their human weaknesses are emphasized in a desperate effort to lower them from their pedestal of heroes, of honest patriots and committed to the progress, evolution and well-being of their people in order to highlight their miseries and failures, real or recreated and fictitious. They forget, as in a trunk of memories, or they omit, as part of a strategy to erase a portion of history, to deconstruct reality and forge new ideas, permeating education and culture with them. Ideas consistent with political ends, which constitute the demolition of an auspicious past to justify the sad and decadent present.
It is in this way that our children are immersed in an educational system that, as a result of this ideological and historical bias, tends to indoctrinate, even by means of literary works. Even more worrying is that this ideological bias is expressed, perceived and massively and widely widespread through social networks. It is in this context that we encounter Domingo Faustino Sarmiento, whom they accuse of despising the natives and everything which was indigenous, boasting the Europeans' idiosyncrasy and their development. Sarmiento is not presented then as the illustrious teacher, prolific writer and honorable and tireless president, who managed to reduce illiteracy and promoted immigration because he considered, as Alberdi asserted, that "to govern is to populate", but as that character who disregarded the national culture and, in his intention to destroy it, he ventured to bring the upper classes, the elites from Europe. But supposedly, according to these historical sources, Sarniento failed in his attempt and those who came to our 12
country were the worst among the worst European citizens. Therefore, at this point we can perceive great discrimination from which some questions arise‌Are the poor the worst? Are the illiterate the worst? Are the ones who are suffering hardships as a result of war and poverty the worst? Who can say that the poor lack values? In fact, those "gringos" ( foreigners) from different nationalities, Swiss, Italian, Spanish, German, Jewish, French, among others, had certain issues very clear in their minds, such as their impeccable ethics and basically the work culture, which made Argentina one of the most prosperous countries in the world with the highest GDP per capita by the year 1895. Obviously they could not have done it alone, without a legal and institutional framework, such as the wonderful National Constitution of 1853, with the liberal ideas fostered by Juan Bautista Alberdi, nor without the immigration policies promoted by Roca and Sarmiento.
However, these immigrants came, as we still say today, with one hand behind and the other in front to signify that they had nothing, nothing more than their hands, their will and their effort that they would dedicate to progress, nothing more than their entrepreneurial spirit of risk, nothing more than their hope for a better future mixed with nostalgia for having to leave their homeland, their families and their friends. Let's consider that, in the nineteenth century, an ocean, which appeared to be gigantic, separated them from their beloved land and they were not a few hours of a pleasant journey on an airplane, nor did the telephone, the internet, nor communications exist. Uprooting became a relevant factor, because they were supposed to emigrate so as not to return, not to communicate any more or, at least very little, by means of some lost letters, with those who remained on the other side of that great body of water ... Our grandparents' sayings, those which contain the important values that can make up a huge and prosperous nation, were deeply rooted into our memory. And they may 14
seem basic, rudimentary, even smiling, as if they had been taken out from a story, because the first settlers were simple and transparent, the transparency that humility, sincerity and honesty provides. "He who does not work, does not eat", "saving is the basis of fortune", "honesty is a letter of introduction", "the "boliche" (pub, nightclub) is not the ideal place for the development of healthy young people", " I give My word of honor ", " if you are a lamb, join the lambs, not the wolves ","Praying to God and working with the mallet" ," Nothing ventured, nothing gained", "When God shuts a door, He always opens a window " , "slowly but confidently", "do not take the step longer than the footstep" It is tremendously interesting how these phrases transmitted from generation to generation, which at first glance, may appear as trivial or strict, truly involve the deepest VALUES that we must RESCUE in order to RESCUE the country. Analyzing each of them we notice that they are founded upon a way of being and
living. Namely, the culture of effort and work, meritocracy, saving, perseverance, temperance, honesty that includes justice, not stealing and not killing, the value of words which implies not lying, faith and respect. We can glimpse through them, that duties and obligations become much more important than rights, the latter, to a certain extent subordinate to the former. "It was only the wild landscape" when the first settlers, with their convictions of honesty, courage, determination and industriousness, populated, built and founded cities, ruled them ad honorem, created institutions with private initiative, faced epidemics, sought for solutions to the prevailing problems. and they bet on progress. This implied teamwork with clear goals, with division of tasks and with solidarity, because they assembled everything together. There was not a welfare state but individual will and honour. It is worth asking ourselves how, when, where and by means of which processes our country lost the values that had made it so prosperous 16
And in this approach, the political systems that we have been undergoing cannot be exempt from analysis, the ones which imposed a gradual and progressive loss of individual and economic freedom, a system where duties are blurred and only rights appear, which must also be granted by a big “elephant� state that uses the money it gets from arbitrarily legislated taxes paid by citizens. The Alberdiano economic model embodied in the Constitution of 1853, which proposed absolute respect for private property, a healthy currency, low taxes, freedom to produce, work and trade, without subsidies or income redistribution, has been fading away . Statism, state protectionism in economic matters, collectivism, populism that only seeks to perpetuate itself in power, fascism disguised as "social justice", unionism whose leaders do not stand by their workers, businessmen who steal with the state and those who benefit from it, the ease of receiving everything without working for it, the "Argentinian civil war" masked by a group of "idealistic young people" struggling for their
rights, the corrupt matrix of public institutions and the politicians' illicit enrichment, the abuse of power, the privileges of the dominant caste, the decline of education and justice, and inequality before the law. All these issues and, especially, the inculcation of hatred and resentment from governments to divide the society and reign, constitute a set where the cult of the state and the deterioration of ethical and moral values are inexorably the logical consequences. Consequences from which it is difficult to emerge successfully and they become a vicious circle of repetition of wrong policies focused only on the ballot box and the perpetuation in power and where the incentive to work, to make efforts, the entrepreneurial ability to take risks, and even the respect for the authorities are completely lost. In return, hopelessness, laziness and injustice are encouraged. A vicious circle where conscience becomes lax and even linguistically and semantically, concepts are modified. Saving turns into greed, work and effort into ambition, meritocracy into bad selfishness, 18
bribery and corruption into the collection of a "commission", lies into "misunderstandings", the businessman into an oligarch. A downward vicious circle where VALUES vanish because violence, hatred and discouragement take over society ... For these reasons, in this difficult context, it is of utmost importance to RESCUE the VALUES from the old TRUNK ... Do we still have time? "You have to work as if you should never die and live as if you should die every day" Saint John Bosco (1815-1888), the Piedmontese Saint, the young’s friend, who promoted education through work and freedom. The author is a teacher
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Stories Luminous footprints By Constanza Juana Manso Did you know that Sarmiento pondered her by saying that she had the intelligence of a man? While it surprises us now, it was a way of flattering a woman firmly in those days. Yes, it was like that, Juana Manso won the admiration of Sarmiento and of many more, men and women who knew her or were interested in her works. She was a poet, a translator of several languages, founded her own newspaper, worked as a teacher, directed schools, theorized about education as the only way to be free and managed to establish mixed schools, which were not well seen until then. It can also be considered a precursor of feminism in our country, Uruguay and Brazil.
His father was an Andalusian engineer and surveyor, who had married a young woman from Buenos Aires, something forbidden in times of struggles for independence, and supported the May Revolution and Rivadavia, which earned him exile when Rosas came to power. Juana was born in 1819. Interested in languages, at 13 she translated Egoism and friendship or the defects of pride from French, using a pseudonym. Due to the study of languages, she moved to Brazil, where she met her husband, Francisco de Saรก Norohna, and together they traveled to the United States, where Juana saw a society where women enjoyed more freedom and opportunities. She later suffered poverty and the difficulties of life. to support her two daughters alone since her husband abandoned her. Juana died on April 24, 1875, and when she did not accept to receive extreme unction, since she was an atheist, she was denied burial in the Recoleta and Chacarita cemeteries. His disagreement with the domination of the 22
Catholic Church was reflected in an article entitled "Freedom of Conscience" where he asks that there be no more disputes between different religions. He left us a rich legacy of poetry, study manuals, the creation of kindergartens and popular libraries, women's newspapers such as Jornal das Senhoras in Brazil and the Album of young ladies in Buenos Aires, with notes on fashion, art and literature. She defined herself as Femme Auteur, Woman Author, a term used by the French. In his honor several streets, one in Puerto Madero, Buenos Aires, and schools in Argentina are currently named after him. Her luminous traces are focused on opening new paths in the defense of education and the emancipation of women. Until the next footprints! Constanza is a teacher
Some encounters with the Puma. By Ricardo Låzaro Nogara I understood something about the cougars, but discovering that he had been looking at me, without my knowing for almost an hour, left me a little worried ... I was fixing the fence post of the painting, where I had the two horses that they left me to roam, what would be the domains of my first Ranger Section in Paimún. With a heart shovel (Gherardi brand very significant for Promotion 22 of the Liceo Gral. Belgrano) it did not take long to make the well, the land in the forest area is quite soft, unless you find some volcanic stone, then it was only a matter of accommodating the steel wires and stretching the tourniquets. But something disturbed the horses, who looked incessantly to the side where I was, or beyond, where a dense cane and some caulk clumps hid the vision. When I had the work finished, Adriana my wife, yells at me but not very loud ... �Look behind you. The Puma! And it was then that I saw for the first time the majesty of the slow and precise advance of a huge dark beige cat mass, it 24
appeared from the bushes and went away, allowing itself to be seen calmly, but without making eye contact. He was looking at me all that time! And as a precaution, I quickly passed the other side of the 7-wire fence as if that could prevent him from reaching me if that was his idea ... As it was summer in the mountains, the sun was setting quite late, and the next step we went to the house to go out later with the 45 caliber Ballester Molina pistol and the Pentax Me super. With the clear intention of taking a good photo ... of course the bug did not appear. And I, as if to mark territory, fired shots into the air, which thundered against the huge wall, echoing in a windless evening. Never again could I see a cougar of that size, but its footprints in the wet sand of the beach, 12cm. by 11cm, when most of the tracks I kept seeing in my entire Ranger career were only 8 by 7cm. Obviously it was a huge adult male and solitary as is usual in this species of Felines. We were at the Paimun Sectional for two years and, as we did not have
pets, many animals came to the house, so we could see it five more times. Almost like a ghost and always showing an unusual disinterest in one. One autumn morning, with the lake ironed, Rita Aila, the resident of the other side of the Lake, crossed with her raulĂ wooden boat, so that she could go to see the remains of a red deer that the puma had hunted and kept hidden under some branches. I thought these big cats were incapable of killing an adult deer, but we arrived with the Parques boat, and after walking along the edge of a fence, Rita showed us the gutted remains of the deer, even with its somewhat deformed antlers, evidence this one of its great maturity, perhaps it was an old and sick specimen ... well know. Years later, in Aunquinco, together with the Guardaque Torres (Baqueano man par excellence), we had a very close encounter with a fairly large puma that had slaughtered a female red deer and was eating it under some Ăąires, when the dog that Enrique was carrying , made him run, and 26
it was strange that the cougar did not climb the first tree he found, perhaps because he was fed up with food and heavy ... I don't know, the point is that he turned upside down and started fighting against the short-haired dog and white chalk that pounced on him as if to bite him in the throat, but without much success, since the cougar without much fear, or great display of violence, limited itself to stabbing its claws in the head so that the dog would retreat with loud wailing. I remember clearly seeing the eyes like the two gold of such a beast lying on its belly and its flaccid front leg with the claw stuck in the dog's already bleeding leather ... we were on horseback and they were not worried, while Torres with the lasso frightened his dog so that we can continue our journey to the shelter where we would spend the night. One last look at the puma that was still watching us from the ground, save the 45 that I always had at hand just in case and stick the spurs to the Negro (my horse). That night, when I got up at dawn to drain the wine of the night, I did not have the
senses to try to hear, see or smell that puma that surely continued to eat its prey. When I was in El Rey National Park, taking the Aspiring Rangers of the Promo XXI, the days were very busy with the practices that we made them do, and when I could, I took a break and after changing my uniform clothes and I put on some shorts, I went out with my camera to see if I was photographing any corzuela, I walked for an hour along a fairly wide dirt road with the murmur of a stream that could not be seen by the closed jungle, when I sensed that someone was following me. When I turned around thinking that I was going to see a colleague, about 20 meters away a somewhat skinny puma stands still and we were like that, a few long and endless seconds. This time I did take some photos of him until the bug decides to hide in the thicket with an effortless elastic jump. I started to go back to the camp and when I looked to the side of the road, there it was, barely hidden behind some thorny plants . And yes, I turned around many times until I arrived to tell about that lonely encounter. 28
Unfortunately after being in the IguazĂş National Park, we learned of a deadly attack by a puma on a child of just two years. Son of a Park Ranger ... it was thought that this animal was released by someone who had him in captivity ... in short, a very sad fact. The possibility of attack should not be underestimated, since in some parts of the United States these events are well documented and many people have died, either cyclists or walkers. The attacks have been made from behind, that is, it would be prudent in a meeting to withdraw without losing eye contact and making strong demonstrations with the arms, some clubs and loud screams. Perhaps never stoop or roll over. In short, this beautiful and agile Feline is found throughout America, from the Pacific Ocean to the Atlantic, except on the Big Island of Tierra del Fuego, its diet ranges from small birds, penguins, guanacos, chinchillones, domestic animals where from made their preference is in the sheep, without despising a foal. But it is difficult to kill a calf, since cattle tend to surround the calves to avoid attacks.
Beyond the many warnings I had of pumas, what I remember the most was the Ăąahuido or super meow or whatever, of a puma under the window of the PaimĂşn Section, truly creepy, and just when one is about to sleep in those nights without moon and without wind, where the silence is so strong that it is felt. The end. The author is a National Park Ranger. lazaronogara@hotmail.com
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Concepts The attack on Argentine liberalism By Simon Valentini. Liberalism in Argentina is systematically attacked and blamed for the different economic crises that the country had throughout its history under the pseudonym of “neoliberalismâ€?. After the crisis of 2001-2002 and with the arrival of NĂŠstor Kirchner to the presidency of the nation, it was necessary to look for a culprit for what happened, a scapegoat to attack. Nestor, a man emerged politically from Menemism and Peronist, sees as a possibility to exalt his political figure to detach himself from what he had supported for almost a decade to blame Menem for what happened, get Peronist support and thus be able to become the leader that he so much wanted. To do so, Nestor with his surroundings decided to blame the 90s for what happened, calling it "neoliberal." Nestor knew that Menem had some responsibility for the crisis that exploded in
December 2001, that is why it was his main objective when looking for culprits, what he did very intelligently was to change the story of why what happened ended up happening. That is when neoliberalism appears as the culprit of a crisis caused by the same old thing; spending more than we have, financing it with monetary issue, increased taxes, withholdings, inflation and obviously, poverty. From 2003 to the present, the Kirchnerist governments have dedicated themselves to defame liberalism under the pseudonym of neoliberalism so that no liberal force grows again in Argentina and becomes almost a bad word. The same thing happened after the government of Mauricio Macri and its economic disaster. Today you hear Kircher leaders say that it was disastrous because it was a neoliberal government. This cultural work allowed the Kirchners to implement their government model with a tendency towards communism, allied to the so nefarious "Sao Pablo forum" and friends of leaders such as Chavez and Maduro. Now, after several years, some liberal economists have appeared to fight the cultural 32
battle in the media and so on to clear the name of liberalism and show that it is not part of the problem, but the solution. Economic freedom, capitalism and the free market are the only way to combat misery and poverty, and it is not an opinion, it is empirical evidence. It is more than demonstrated throughout history that any country that favors the communist or socialist model (which after all are the same) is condemned to poverty and the destruction of the economy and society. No capitalist and free government had to put up a wall so that its inhabitants do not escape them. I hope that Argentine society understands that the political caste of our country has different colors but the same interests. Both the blue and the yellow ones want to rule for themselves and not for the people. They talk about SMEs and they never managed one, they talk about raising taxes and they never had to sit behind a desk to render accounts before the AFIP, they ask you to trust the weight and they falsify money issuing nonstop every day, they ask you the impossible and they do everything possible so that people
are founded or cannot even think of opening a business. Argentina has a solution, it is for the right and for the liberal economy, otherwise we will continue to be a country that presents its young people as a project to be a public employee or to take a plane in Ezeiza
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Reflections Ternary and trinity Extracted by Raimundo Collado By RenĂŠ GuĂŠnon (The Great Triad) Before approaching the study of the extreme-eastern Triad, it is advisable to carefully guard against the confusions and false assimilations that are in vogue in the West, and which stem above all from the fact that in every traditional ternary, whatever it may be, one wants to find a more or less exact equivalent of the Christian Trinity. Such an error is not only a matter for theologians, who would still be excused from wanting to reduce everything to their special point of view; The most unique thing is that it is committed even by people outside and still hostile to all religion, including Christianity, but who, because of the environment in which they live, know it, despite everything, more than other traditional forms (which, On the other hand, it does not mean that they understand it much better deep down, and because of this, more or less unconsciously,
they make of it a kind of comparison term to which they try to reduce all the rest. Among all the examples that such abusive assimilations could occur, one of the most frequently encountered is that concerning the Hindu Trimรปrti, which is even commonly given the name of "Trinity", which, on the contrary, to avoid any misunderstanding It is essential to reserve exclusively for the Christian concept that it has always been destined to designate properly. In fact, in both cases, it is very obviously a set of three divine aspects, but there all the similarity ends; as these aspects They are in no way the same on both sides, and their distinction does not respond in any way to the same point of view, it is completely impossible to make the three terms of one of these two ternaries correspond respectively with those of the other. 1) Indeed, the first condition for one to be able to think of assimilating more or less completely the ternaries that belong to different traditional forms is the possibility of validly establishing a term-to-term correspondence between them; in other words, it is necessary that their terms are really 36
in equivalent or similar relation to each other. Furthermore, this condition is not sufficient to allow both ternaries to be identified purely and simply, since it may be that there is correspondence between ternaries which, although it could be said that they are of the same type, are nevertheless located at different levels, be it in the main order , either in the order of the manifestation or, even, respectively in one and the other. Naturally, this can also be the case with ternaries considered by the same tradition; But, in this case, it is easier to mistrust a wrong identification, since it goes without saying that these ternaries should not have unnecessary repetitions between them, while when it comes to different traditions, one is rather tempted, insofar as the Appearances lend themselves to this, to establish equivalences that may be fundamentally unjustified. Be that as it may, the error is never as serious as when it consists in identifying ternaries that have nothing in common except the mere fact of being precisely ternaries, that is, sets of three terms,
and in which these three terms are in relationships completely different from each other; Thus, in order to know what there is, one must first determine with what type of ternary we have them in each case, before even looking to what order of reality it refers to; If two ternaries are of the same type, there will be correspondence between them, and, if they are also located in the same order or more precisely on the same level, then there may be identity, if the point of view to which they respond, or at least equivalence if that point of view is more or less different. It is first of all by not making the essential distinctions between the different types of ternaries that all sorts of chimerical associations are reached without the slightest real scope, such as those in which occultists are especially pleased, who are enough to find in some part a group of any three terms so that they will hasten to put them in correspondence with the other groups that are in other parts and contain the same number of terms; his works are full of paintings constituted in such a way, and some of them are true prodigies of incoherence and confusion (2) 38
1 Among the different ternaries considered by the Hindu tradition, the one that could most validly approximate the Christian Trinity in certain aspects, although the point of view is naturally very different, is that of SatChit-Ânanda (see L'Homme et son become selon le Vêdânta, ch. XIV). 2 What we say here about the groups of three terms also applies to those that contain another number, and that are frequently associated in the same arbitrary way, simply because the number of their terms is the same, and without the nature of actual of those terms is taken into consideration. There are also those who, in order to discover imaginary correspondences, even artificially fabricate groupings that traditionally have no meaning: a typical example of this class is that of Malfatti of Montereggio, who, in his Ma Thesis, having brought together the names of ten very heterogeneous principles taken here and there in the Hindu tradition, he has believed to find there an equivalent of the ten Sefiroth of the Hebrew Kabbalah. As we will see more fully below, the extreme-eastern Triad belongs to the genus of
ternaries that have been formed from two complementary terms and a third term that is the product of the union of the first two, or, if you like, of their reciprocal action and reaction; If images taken from the human realm are taken for symbols, the three terms of such a ternary can therefore be represented in a general way as the Father, the Mother and the Son (3). Now, it is manifestly impossible to make these three terms correspond to those of the Christian Trinity, in which the first two are in no way complementary and in a certain way symmetrical, but on the contrary the second is derived from the first alone; As for the third, although it proceeds from the other two, such a procession is not conceived in any way as a generation or a filiation, but constitutes another relationship essentially different from the former, regardless of how we want to try to define it, which we have not to examine more precisely here. What can cause some mistake is that here also two of the terms are designated as Father and Son; but, in the first place, the Son is the second term and not the third term, and then the third term cannot correspond in any 40
way to the Mother, even if only, even in the absence of any other reason, because it comes after of the Son and not before him. It is true that certain more or less heterodox Christian sects tried to make the Holy Spirit feminine, and for this reason, they often wanted to attribute to her precisely a character comparable to that of the Mother; but it is very probable that, in this, they were influenced by a false assimilation of the Trinity with some ternary of the type of which we have just spoken, which would show that errors of this kind are not exclusively peculiar to modern ones. For the rest, and to stick to this sole consideration, the feminine character thus attributed to the Holy Spirit does not agree in any way with the role, on the contrary essentially masculine and "paternal", which is unquestionably his in the generation of Christ; And this observation is important to us, because precisely there, and not in the conception of the Trinity, we can find in Christianity something that in a certain sense, and with all the reservations that difference of points of view always requires, corresponds to ternaries of the extreme eastern Triad type (4)
Indeed, the "operation of the Holy Spirit", in the generation of the Christ, corresponds properly to the "non-acting" activity of Purusha, or "Heaven" according to the language of the Far Eastern tradition; The Virgin, on the other hand, is a perfect image of Prakriti, which the same tradition designates as the "Earth" (5); and, as for Christ himself, he is even more evidently identical to the "Universal Man" (6). Thus, if a concordance is to be found, it must be said, using the terms of Christian theology, that the Triad does not refer to the generation of the Word ad intra, included in the conception of the Trinity, but to its generation ad extra, that is to say, according to the Hindu tradition, at the birth of the Avatâra in the manifested world (7). For the rest, this is easy to understand, since the Triad, which starts from the consideration of Purusha and Prakriti, or their equivalents, cannot effectively be situated except on the side of the manifestation, whose first terms are the two poles; and it could be said that it fills it entirely, since, as will be seen below, Man truly appears in it as a synthesis of the "ten thousand beings", that is, of everything that is contained in the totality of universal Existence. 42
3 To this same genus of ternaries also belong the ancient Egyptian triads, of which the best known is that of Osiris, Isis and Horus. 4 Let us point out in passing that it is an error when it seems to be generally believed that the Christian tradition does not consider any ternary other than the Trinity; on the contrary, many others could be found, and we have here one of the most important examples. 5 This is particularly manifested in the symbolic figuration of the "Black Virgins", here the color black being the symbol of indistinctness and raw material. 6 We will recall once again, in this regard, that we do not attempt in any way to answer the "historicity" of certain facts as such, but, on the contrary, we consider the historical facts themselves as symbols of a reality of a higher order, and that it is only for this title that they are of any interest to us. 7 The mother of the Avatâra is Mâyâ, who is the same as Prakriti; We will not insist on the approximation that some have wanted to make between the names of Mâyâ and
MarĂa, and we do not point it out except as a simple curiosity.
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Kirchnerista hairdresser Liberal Client By Old Liberal Wolf An example of a cultural battle A guy was getting a haircut at a barber shop days before taking a trip to Rome. He mentioned the hairdresser, who told him:
trip
to
the
- To Rome ? Why would anyone want to go to Rome? It's always full of Italians who suck. You are crazy if you go to Rome. And where are you going to go? - I'm going for Alitalia - replied the guy. We take advantage of a great offer ... - Why Alitalia? - exclaimed the hairdresser. - That airline shit! Their planes are old, their stewardesses ugly and they are always late ... And where are you going to stay in Rome? - We will be at the International Marriot Hotel.
- That hotel shit? Everyone knows that it is the worst hotel in the city .. The rooms are small, the service is bad and on top of that they are expensive !!! And what are you going to do when you are there? - I'm going to the Vatican and I hope to see the Pope. - That one is good! - laughed the hairdresser. - You and a million other people trying to see it. It's going to look the size of an ant !! But anyway, I wish you the best of luck on your journey. The you'll need .... A month passed and the guy came back for his usual haircut. The hairdresser asked him about his trip to Rome. "It was wonderful," the guy explained. - Not only did we arrive on time on one of Alitalia's new planes , it was oversold and we were upgraded to first class. .
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The food and wine were delicious and we had a beautiful hostess who treated us like gods. And the hotel ... it was fantastic. They had just finished a $ 25 million remodel job and it is now the best hotel in Europe. They were also oversold, so they apologized for us staying in the presidential suite with no extra charges !! .... - Well - exclaimed the hairdresser without much enthusiasm, - but I suppose you couldn't see the Pope ... - The truth is that we were very fortunate, because while I was walking in the Vatican, a Swiss guard tapped me on the shoulder and explained that the Pope likes to meet some visitors personally. He cordially invited me to follow him to take me to the private rooms of the Holy Father, where he would receive us in person. Five minutes later, the Pope walked through the door and shook my hand! He even spoke a few words to me!
- Really? - Said the moved hairdresser And what did he tell you? - He said: "My son, My son .... Where the hell did you cut your hair?"
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Humor A man asks his wife: My love, if I lost all my money, would you love me the same? To which she responds: Of course I do , but I'm going to miss you so much ---------------------------------A lady who visited a painting exhibition contemplated each painting with admiration, until when she reached one of them I ask indignantly: And they call this horrible thing art? An aide of the place answers: No ma'am, they call that a mirror. ---------------------------------At the end of a dinner hosted by Winston Churchill, his butler offers the cigar box to the guests.
One of them, without the slightest scruple, takes five cigars and puts them in his pocket, muttering: "They are for the return." "Thank you for coming so far," Churchill replied. Âť ---------------------------------- Are you going to change your Iphone 5 for 6, because it is one cm bigger? - Yes, as is - Well, I hope your girlfriend doesn't do the same.
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Riddles 1.- Riddle: By Adriรกn Paenza (I clarify that Paenza is NOT my devotion but the puzzle is very good) Remember that there are no traps, there are no hidden things, everything is in sight. One more thing: if you don't know the example, allow me a suggestion. Try to think about it just because it's worth it, especially because it shows that what you believe about yourself may not be so true. Or, in any case, it is incomplete. Antonio, father of Roberto, an 8-yearold boy, leaves driving from his house in the Federal Capital and heads towards Mar del Plata. Roberto, go with him. On the way there is a terrible accident. A truck, which was coming from the front, gets out of its sector of the highway and attacks Antonio's car head on. The impact instantly kills Antonio, but Roberto is still alive. An ambulance from the municipality of Dolores arrives almost
immediately, warned by those who were occasional witnesses, and the boy is taken to hospital. As soon as he arrives, the doctors on duty begin to treat the baby with great dedication but, after chatting with each other and stabilize his vital conditions, they decide that they cannot solve Roberto's problem. They need to consult. In addition, they warn of the risk of transferring the child and, therefore, they decide to leave him hospitalized there, in Dolores. After the pertinent consultations, they communicate with the Hospital of Children of the Federal Capital and finally they speak with an eminence in the subject to whom they put in record of what happened. As everyone agrees that it is best to leave Roberto in Dolores, the eminence decides to travel directly from Buenos Aires to there. And it does.
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The local doctors present the case to him and eagerly await his opinion. Finally, one of them is the first to speak: "Are you in a position to treat the baby?" He asks in a small voice. And he gets the following answer: "How can I not treat him if he is my son!" Well, so far, history. It is up to you to try to think of a way that makes sense. As we do not share a room, or wherever you are, I insist that there are no traps, there is nothing hidden. And before I read the solution, I want to add some data: a) Antonio is not the stepfather. b) Antonio is not a priest. Now yes, I leave it to you and your imagination. Of course, I suggest you read the description of the problem again and, believe me, it is very, very simple. Solutions at the end
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Uni2 The party What is Uni2? Unidos is a political party that intends to recover the ideas that made our country a power and to position freedom again as the fundamental pillar for life in society, economic development and institutional quality. We believe that the key to reversing Argentina's decline is in respect for individual rights, equality before the law, private initiative and the right of each person to seek their own happiness. What sets Uni2 apart from other parties? Internal democracy: the end of the sheet list is one of the fundamental commitments in the creation of Unidos. Any affiliate of the party who so wishes may be a candidate, from an internal election where the Single Transferable Vote (VUT) system will channel the opinions of the members and define those selected for the list and the order in which they will be located. The intolerable
practice of “hand-picking� candidates for elective office is avoided. Openness: solid internal democracy guarantees the possibility that any citizen who shares the principles enshrined by the party can join. The intention is to help the ideological space never be divided into elections. The guarantees for those who wish to enter and participate in the internal elections will be the same as for those who already take part. In this way, the party will consolidate itself as an institution of a lasting nature, a tool for union and a guarantee of representativeness. Antipersonalism : the internal division of powers from which the executive authorities of the party will not be able to run for elective positions guarantees that no personalism acquires a preponderant role, remaining as the central axis the ideas that the party promotes in its declaration of principles and its bases of political action. Innovation: attentive to technological advances and the context in which it arises, those of us who constitute Unidos are aware of the need to adopt technology in their daily 56
operations, and for this we are dedicated to the development of a mobile application. This app will be the vehicle for affiliates to actively participate and decide in internal elections to define pre-candidates. Who is it? We are, quite simply, ordinary people of all ages, who work and study like any other, who enter politics from personal detachment, thinking that Argentina is being changed by a change in Society. We want a change from the roots for Argentina, and we decided to bring the ideas of freedom to the political arena, to allow development and improve the quality of life. What do we want in politics? Our incorporation into the National Congress, the provincial legislatures and the deliberative councils in each municipality will give the space and the entire ideological sector an exponential boost. With a legislative presence, it will be possible to propose real turns in public policy, and give the ideas of freedom a visibility and impact unprecedented in recent years.
We invite you to join this proposal. In the following link you can see all the information. https://unidosargentina.org/index.html .
Something new is needed.
------------------------------------------------A good test if you are interested in knowing your ideological preferences ; https://www.testpolitico.com/ -------------------------------------------------
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Uni2 Santa Fe Contact Facebook: https://www.facebook.com/Uni2-ArgentinaSanta-Fe-109998170725956 Instagram: https://www.instagram.com/uni2 santafe/ To communicate by articles; WA +54 3492 520854 Facebok https://www.facebook.com/Miguel.A.Morra/
#REPUBLICANOSUNIDOS is born. We have very good news, we are very happy! In a meeting held yesterday Wednesday 6/1/21 , the representatives of Santa Fe from @Improve_arg, @PartidoLibertarioSantaFe, @RecrearSantaFe and @ Uni2SantaFe We have reached an agreement to work together in the district conformation of Republicanos Unidos Santa Fe as a political party. The #Republic is going through difficult times. The #decadence of our country is caused by the #corruption and #inoperance of the rulers that we have been suffering from. They multiply hunger, need and impede the genuine #development of citizens.
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We are convinced that we can reverse this disaster by applying the ideas of #Freedom and, for this, the first step is to form a strong, truly republican political party. From today, we are working as #RepublicanosUnidos and taking firm steps: we are going to petition the National Electoral Justice (in the file already initiated by the Libertarian Party) to modify the name of the party, after fulfilling the pertinent internal procedures; we will designate an additional attorney-in-fact; we integrate and structure the technical teams; and we are going to continue with the adhesions and affiliations to form # LaVerdaderaOposition. We accept the challenge and make this commitment to our dear #SantaFe. We invite you to join this project that aims to end the politicking that has caused us so much damage. We invite you to build a better future on the basis of #Libertad, a solid path towards a #ArgentinaLibre.
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Archive I love freedom Click on the link for the monthly on Amazon. https://www.amazon.com/hz/wishlist/ ls/3TQFMF3EDMMU?type=wishlist&filter=all &sort=default&viewType=list Videos of some articles The Conceptual Pandemic https://youtu.be/U3D89gge0sg The Parasite Concept https://www.youtube.com/watch?v=U iG4uG8dDtc Brief introduction about Ayn Rand https://youtu.be/0LqdmSCFzVA La Moneda : The immense scam to taxpaying citizens, by Argentine politicians
https://youtu.be/onhkZZPCAB4 -----------------Podcast of some magazine articles:
https://anchor.fm/mam4
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Link to read them in e-book https://issuu.com/uni2santafe To download them in pdf Click on the directory Magazines Archive https://drive.google.com/drive/folders /1VBjtldP6oqMyE2CvRwx9dP7y7YVMATCt?us p=sharing
Puzzle solution What is remarkable about this problem is the simplicity of the answer. Worse still: as soon as you read it, if you could not solve it, you will head against the wall thinking, how could it be possible that I hadn't thought of it? The solution, or rather a potential solution, is that the eminence that is being talked about, is the mother. This point is key in the whole discussion of the problem . As noted (if you
want to go back and re-read everything), the eminence's sex is never mentioned. Nowhere. But we have so internalized that the eminences have to be men that we cannot think of them as women. And this goes far beyond the fact that when faced with the explicit dilemma of deciding whether an eminence can or cannot be a woman, I think that none of us would hesitate to accept the possibility in both a woman and a man. However, in this case, it fails. You don't always get that answer. Moreover, there are many women who cannot solve the problem and when they know the solution they feel trapped by the same macho behavior that they condemn. Anyway, I think it is a very interesting exercise to test our own complications and internal labyrinths. And excuse me! -------------------------------------------------
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