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Beyond the Headlines

A weekly glimpse into the Israel you won’t read about in the news

A Jew Is Never Stuck

“A Jew is never stuck.” I was very moved to hear this statement from young American Jews who came to Israel for the first time through the Livnot U’Lehibanot program. They were scheduled to fly back to the U.S. during the week of the war with Iran and of course, their flight was canceled. But instead of feeling helpless and depressed, they decided to set goals for themselves: They’ve been busy repairing and painting bomb shelters in the northern city of Tzefat.

And why did the words of these young people touch me so deeply? Because it reminded me of a famous story about the Lubavitcher Rebbe. Once, a group of Chabad women were stuck in an airport on a Friday due to a snowstorm. Worried about their situation, they called the Rebbe and told him they were stuck. The Rebbe responded: “Stuck? There is no such thing; a Jew is never stuck. Wherever he is, he has a mission to accomplish.” So these women started looking around the airport for Jewish women who didn’t light Shabbat candles and gave them candles.

There are Jewish women who began to light Shabbat candles, and continue to do so to this day, because a group of women were “stuck” in a snowstorm on Erev Shabbat.

This is a message for all of us, in every situation.

Jews Stick Together

In response to the above post,

which appeared last week in Hebrew, I received the following letter from Shira, mother of IDF solider Eitan Dishon, who fell in battle in Gaza.

“You quoted the Lubavitcher Rebbe that a Jew is never stuck, and I just wanted to tell you how I experienced this myself. I returned today to Israel on a rescue flight from New York after I was ‘stuck’ in the United States. I had traveled there with the ‘Menucha V’yeshua’ organization that provides services to grieving families, but was compelled to remain there for an extra eight days due to the situation in Israel.

“But we were never really stuck, not at all. Our extra time there began with an uplifting concert by Yishai Ribo in New York. We were privileged at that event to speak about Eitan, and Yishai spoke about him on stage with deep feelings, dedicating a song to his memory.

“On the following Shabbat, I

was asked to speak about Eitan at a number of gatherings. Afterwards, women approached me with tears in their eyes and said that my words had given them strength. And, on my end, this was exactly the “hug” that I needed. The support from our brothers and sisters in America gives me strength and reminds me of the character of our people. We Jews are never stuck; we stick together!”

A Graduation Day Message

What is being said at graduation parties this year? I think the Book of Bamidbar (Numbers), which we are reading now in the Torah, can offer us some direction.

The Jewish people wander for forty years in the desert. They experience highs and lows, surprises and battles, triumphs and setbacks. But one thing remains constant: At the center of everything is the Mishkan—the spiritual heart of the nation. Throughout their journey, all twelve tribes are arranged around it. In every new place they arrive, the first thing they do is set up the Mishkan: the beating heart of holiness, of identity, of spiritual life.

This year’s graduates began elementary school during the pandemic. They lived through October 7, and now they are finishing school in the aftermath of Operation “Am KeLavi.” Through all the upheavals and challenges, one thing matters most: the values their parents and teachers instilled in them. That, in a sense, is their Mishkan—eternal,

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sacred, and unshakable.

I had the privilege of speaking via Zoom at several graduation ceremonies over the past few days. I asked the students: What was your ‘Mishkan’? What values stayed strong through all the turmoil? The answers I received were deeply moving. It turns out that sometimes, it’s the challenges themselves that bring us closer to our center—to our heart, our Jewish identity, and the story we all share.

A heartfelt thank you to all educators for yet another difficult and meaningful year. May we all, in this coming summer and in every journey and challenge ahead, remember to always keep the Mishkan at the center.

Some Things Will Always Remain Hidden

The opening commandment of this week’s parasha, Chukat, to bring an unblemished red heifer in order to purify an impure person, is a mystery. The introduction to this commandment tells us that this is a “statute” or chok, one that has no reason. Unlike other logical and understandable commandments, we are told that this is beyond reason and we should not search for any.

For generations, our sages and philosophers have discussed the reasons for the commandments, both the obvious and the hidden meanings, in a determined effort to understand them. Some questioned whether human beings should even try to understand everything.

Maimonides writes: “It is appropriate for a person to meditate

on the judgments of the holy Torah and know their ultimate purpose according to his capacity. If he cannot find a reason or a motivating rationale for a practice, he should not regard it lightly. Nor should he break through to ascend to God, lest God burst forth against him.”

Yes, we are given a challenge to learn as much as we possibly can, to search deeply for reasons, and to try and fathom the difficult-to-understand statutes, but we have to know when to stop. Some things will always remain hidden, and we will never understand them.

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J Street vs. Israel over Iran

When Israel launched a precision strike on Iran’s nuclear facilities on June 13, nearly every segment of the U.S. Jewish community rallied behind it. Zev Stub of The Times of Israel wrote, “Jewish organizations from across the spectrum came out in strong support of Israel following the launch of its preemptive strike on Iran’s nuclear facilities … .”

But there was one conspicuous exception: J Street.

Its statement on June 13 urged “a reassessment” and called for renewed diplomacy, while cautioning that the strike “could give Iran … incentive … to pursue a nuclear weapon.” There was no clear support for Israel’s right to defend itself, no recognition of the existential threat posed by Iran’s nuclear program. In the face of a moment that demanded moral clarity, it wavered. Nowhere in its statement did it explicitly say that Iran cannot be allowed to have nuclear weapons.

That stands in stark contrast to Israel’s political leadership from all corners of its ideological spectrum.

Former Israeli Prime Minister Naftali Bennett made his position clear on June 12 when he wrote on X: “Israel’s strike against Iran’s nuclear program and military was vital, and done at the very last moment possible. All Israelis—left and right—support this action of self-defense. Iran was about to get 10 nuclear warheads.”

Yair Lapid, also a former Israeli prime minister and currently the leader of the left-of-center Yesh Atid Party, posted on June 15 in The Jerusalem Post: “Netanyahu is my political rival, but his decision to strike Iran at this moment in time is the right one. The whole country is united in this moment. When faced with an enemy sworn to our destruction, nothing will divide us.”

Israeli President Isaac Herzog, former leader of the opposition until 2018, told NPR on June 18: “We have to stop this empire of evil—no more!— and tell them, get the goddamn nukes out of your hands. And start behaving in a decent way and not be the rogue state you are all over the world. It’s impossible.”

Each of the above leaders, who are frequent critics of Israeli Prime Minister Benjamin Netanyahu, acknowledged that the time for action had arrived. They stood with the Netanyahu-led government in support of the strike. This was not a Netanyahu decision; it was an Israeli decision. And that unity sends a powerful message: The threat from Iran transcends partisan politics.

Yechiel Leiter, Israel’s ambassador to the United States, appearing on Fox News Sunday on June 15, put it plainly: What Israel is doing “is preventing war, not advancing war.” That message resonates with Israelis, who understand the stakes far better than many in Washington.

J Street’s refusal to back Israel’s operation, even tepidly, reveals a deeper truth: The organization has moved further and further from the Jewish mainstream. While the Democratic Majority for Israel, a group that often aligns with progressive U.S. politicians, posted a clear message of support—“We stand with Israel as it takes necessary steps to defend itself from existential threats”—J Street issued a diplomatic non-statement, expressing concern for “all those in harm’s way” and warning about escalation.

Founded in 2007, J Street billed itself as “pro-Israel, pro-peace.” But the group’s overwhelming focus on Palestinian statehood, its repeated criticism of Israeli self-defense actions, and now its opposition to the elimi-

nation of a nuclear threat raise real questions about its priorities. When diplomacy fails and Israel is left to act alone, being “pro-peace” becomes meaningless if it also means being unwilling to defend Israel when it’s under attack.

The operation against Iran’s nuclear infrastructure wasn’t reckless; it was necessary. Iran’s regime has made no secret of its genocidal intentions toward Israel. Tehran has used Hamas, Hezbollah, the Houthis and other terrorist proxies to encircle Israel militarily while pushing its nuclear program toward breakout capacity. Jerusalem’s preemptive action was a defensive measure against a regime actively pursuing a future in which Israel no longer exists.

Bennett, Lapid, Herzog, and almost all Israelis recognized the urgency. J Street did not.

This isn’t a minor policy disagreement. It’s a fundamental divergence on how to ensure the safety and survival of the Jewish state. When American Jewish organizations weigh in on matters of life and death for Israelis, there is an obligation to speak with moral clarity. Most did. J Street did not.

And that’s the real takeaway here. This moment revealed something essential about J Street’s role in Jewish communal life. It is not the dissenting voice within the pro-Israel camp that it desperately wants to be seen as. J Street is increasingly an outsider, estranged from the Jewish community’s core values and consensus. Let us not forget this.

Moshe Phillips is national chairman of Americans For A Safe Israel (www.AFSI.org), a leading pro-Israel advocacy and education organization.

Former hostage, agricultural innovator, and humanitarian leader Dr. Shoshan Haran awarded honorary doctorate by the Open University of Israel

Dr. Shoshan Haran — a former hostage, agricultural innovator, and humanitarian leader — was recently awarded an honorary doctorate by the Open University of Israel in a deeply moving ceremony marking the university’s 50th anniversary.

Kidnapped from Kibbutz Be’eri on October 7, 2023, alongside her daughter and young grandchildren, Dr. Haran was held in Gaza for 50 harrowing days. Her husband, sister, and 99 other men, women, and children from the kibbutz were murdered in the Hamas attack. Despite this unimaginable trauma, she has emerged as a leading voice of resilience and compassion — advocating for the return of the remaining hostages while continuing her life’s work to fight poverty and food insecurity in Africa.

At the ceremony, draped in a yellow scarf symbolizing solidarity with the hostages, Dr. Haran took the stage to accept the degree from University President Prof. Leo Corry and The University Chancellor, former Chief Justice Dorit Beinisch. She then addressed the audience with a quiet but piercing call for healing — not through vengeance, but through justice, hope, and humanity. Her voice has taken on renewed urgency amid a fresh wave of international and domestic pressure to secure the release of the remaining hostages.

Beyond her personal resilience and humanitarian activism, she was honored for her pioneering work as founder of Fair Planet, an Israeli-led NGO that helps smallholder farmers in Africa access climate-resilient seeds and sustainable farming methods. Her initiative has enabled over 100,000 farmers to triple their crop yields and support more than eight million people in Ethiopia, Tanzania, and Rwanda.

Dr. Haran exemplifies the spirit of the Open University — a place committed to expanding access to education, advancing social impact, and elevating human dignity, even in the face of darkness.

A Challenge To Parents and to The Community: Together We Can Do This!

Over the past several decades, our Jewish communities have experienced a rapid and accelerated decline and erosion of positive character skills, torah-based values, derech eretz, and middot tovot among and between families and their children.

This growing phenomenon takes place against a backdrop of a larger societal condition which has failed to create and support communal and familial environments conducive to supporting and promoting a value system of respect, responsibility and personal accountability.

If I have written or posted about this phenomenon once, I have written, blogged or lectured about this condition extensively on numerous occasions. But, each time I present this challenge in earnest, or offer recommendations which flow from them, I hope and pray that there would be at least several take-a-ways that really and truly make a difference.

In reality, there is no way of determining whether these posts and articles make a measurable difference. As a colleague once put it to me….”Chaim, a lot of what you write is so true, but it really makes no difference how many people read or listen to your important message; your job must

be to continue to pound away at the challenge, with the hope that eventually, and over time, one day, your words will resonate and change a person’s way of thinking, attitude or behavior”.

I thought to myself, easier said than done. But maybe, just maybe, he has a point. It’s the morethe-more principle. The more we continue to push and stretch the envelope and bring attention to an issue or challenge of such magnitude, the more it increases the probability and likelihood or possibility that it will in some way resonate and make a difference.

As a teacher, educator and executive administrator with over 35 years of senior leadership experienced in Jewish education and Jewish communal service, I have always been impressed and inspired by the concept of hishtadlut-“perseverance”

As we know, “perseverance” is the bedrock and foundation of our Jewish people. Our forefathers and leaders – Avraham, Yitzchak, Yaakov, Moshe, Aron and Yehoshua, all needed to work tirelessly and persevere long and hard, lest they would not have succeeded in accomplishing their mission and ultimately, the will of HaShem. Perseverance and “staying with the program” was indeed their formula for success.

It would be the height of shortsightedness or even arrogance for me to suggest any parallels. But the concept of perseverance should provide our community

and its institutions with a tremendous level of chizuk (fortitude) encouragement and hope. This should be especially the case when trying to improve the manner in which we as a community and society relate to one another and to our children. As daunting as our current condition appears to be, there is always hope and promise that with the right formula and approach, we can turn the current matzav (condition) around.

So how does a community move forward?

As we know, it would be way too easy or convenient (and even somewhat foolish) to blame any particular segment of our Jewish community for the current erosion, marginalization or degradation of derech eretz, and exemplary middot in our communities. This erosion did not happen overnight, nor will it dissipate overnight.

But, friends, there are a wide variety of opportunities that are knocking at our doorsteps and which beg our attention and exploration.

To begin, there are essentially three legs to the stool which support the confluence of norms, standards and character of our communities and society – the family, the school and the community. Each of these institutions have a significant and daunting impact on the lives of our children and their families, They represent and include the confluence of

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three of the most powerful “influencers” known to us today; and, they possess the power to change society in ways never before imaginable. They each serve as an indisputable foundation, bedrock and bellwether for the manner in which we mechanech (educate) our children; the examples and models we present as exemplary behaviors; and the manner in which we reinforce, support and celebrate moral character, kindness, respect and civility behavior/discourse.

If we are indeed an Ohr LaGoyim (light unto the nations) and if we were created B’tzelem Elokin (in the image of God), then it is imperative that we as a community do everything in our power to change the narrative and improve the current state of affairs in our schools, communities and with our families.

The Family:

The Jewish American family, not unlike families in the non-Jewish orbit, are now suffering and in select cases yearning desperately to recapture the innocence, beauty and wonderment of respectfulness, middot tovot , torah-infused values and civil discourse of years past.

The language and words used in our households, the manner in which our children speak and interact with parents (and visa versa) the value system of what is and what is not important; the increased emphasis on and impact of materialism, the increase distancing of middot tovot and derech eretz, and the manner

in which children and their parents behave in public spaces, are all having a most dramatic and daunting cumulative impact on our community’s behaviors, and attitudes which carry over and impact the home, school, shuls and community.

Another microcosm of this lack of middot, exemplary character and derech eretz was an observation I recently made in a local bakery between a mother with three school-aged children in tow and the bakery counter person. When the mom ordered her baked goods at the counter, there was no please or thank you or may I please have. But rather give me, I want and Ill take. At one point the women, in front of her children pointed her finger to a challah and Danish through the glass casing. . The expectation was that by pointing at baked goods from behind the counter that the counter person would know immediately what she was wanted. No verbal communication mind you. Then it happened. The counter person behind the counter looked up at her and said mame, can you please tell me exactly what you would like……I am not a mind-reader.

Long story short, she told her what she wanted, paid for the goods and proceeded to exit the store. As she was leaving, she turns to her children and within ear shot of the entire bakery yells out “HOW RUDE!” Parenthetically, she was not referring to her rude behavior but rather that that of the counter person. Go wonder. When children witness this type of exchange or disrespectful

behavior continuously, or when a father tells a mother (his wife) to tell the person on the phone that “I am not home”. …just imagine for one moment what is going through a child’s mind….knowing full well that’s it’s just not true.

The rest is commentary.

So how have we as a community reached such an inflection point of non-communication, and purposeful miscommunication

To be sure, these behaviors and events do not happen in a vacuum. They are a conscious inability for parents to care enough or to be concerned enough about the short and long-term impact of these behaviors on their children

Just think about how many hundreds of hours are wasted on cell phone or non-communication with our children, when we as parents and families could have engaged our children in meaningful, wholesome long overdue conversation. Or how about interacting and listening carefully to what our children are yearning to share with us – what they are thinking, feeling, doing, These are precious moments that we can never recapture. There are no do-overs and these precious moments are in fact lost in the maze of indifference and self-absorbed behavior.

As we know, silence can be deafening; therefore the more silence the less motivation our children will have to engage in healthy meaningful conversation. When that occurs, cell phones and electronic game devises unfortunately come to the rescue. They fill the gap and vacuum in our children’s

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lives. It’s just the unfortunate way it works!

I am not a psychologist, and I do not assume to have expertise in child development. But as an experienced educator, teacher, father, grandfather and spouse, I can say with deep conviction that this phenomenon may be the result of “the more, the more”. The more our children at home and in school lack exposure to healthy modeling by parents and teachers, the more it increases the likelihood that these children and students will grow up in environments which lack structure purposeful boundaries and meaning.

Finally, I am not suggesting that our families do away with cell phones. Nor am I recommending the type of cell phone to be used. These are parental choices and school decisions. But what I am strongly suggesting is that the lack of communication with our children and students will lead our families and communities down a very difficult, dangerous and potentially dark path unless this growing phenomenon is addressed…..and, addressed soon.

As we ask ourselves the question…..how is it even possible to model exemplary middot and torah values and behaviors when we are not even present for our children? There are parents who are time-starved and preoccupied with other non-familial chores and responsibilities which make it physically and at times emotionally impossible to spend more time with their children. Not only do these patterns of behavior create a vacuum and dissonance in the home, but over a period of

time, they can create a very negative and detriment impact on our children and our family dynamics.

I am not suggesting or implying that parents drop everything in order to spend more quality time with family. Twenty first century parents are time starved and many occupy several jobs to make ends meet; and it’s not always easy. But, nobody ever said that good healthy parenting would be easy. Sometimes, we just need to work under the assumption of no pain, no gain. But what I am suggesting is that concerted efforts must be made by parents to spend more time with family and children and to provide our children with wholesome, secure and encouraging environments.

When reflecting upon the variety of parental distractions and experiences, we should think about how such beautiful familial moments together are completely squandered away by the lack of ongoing respectful and interaction….and that these are missed opportunities which just fade away and disappear over time.

The School and Community:

The second and third leg on the stool as just indicated are the school and community. I combine these two powerful influencer institutions due to their interlocking relationship.

This past year, one of our major Jewish day schools in South Florida launched an amazing new program for families entitled “Going Dark for Dinner”.

This program required that parents and all members of the family deposit their cell phones in a container just prior to dinner….

prohibiting them from accessing their phones during this period of family time. This initiative had a measurable and demonstrative impact; and this coming year, the program will be replicated by expanding it to over two dinners (of course, Shabbat excluded).

These are just several of the small steps that schools can encourage in order to bring parents a bit closer together to their children while fighting the distractions of technology. It also sends a very important message to children and families as to how precious quality time is with family; and how it should always be guarded and protected.

Other brief suggestions to improve the current state of character development, middot tovot and derech eretz in our institutions may include:

• An in-depth age appropriate learning series on shmirat Hadibbur and Shmirat halashon complimented by text material , author by the great sage the Chofetz Chaim;

• The integration of state of the art middot curricula which incentivizes exemplary behavior, character and middot;

• The introduction of intensive and extensive professional development opportunities for teachers an rabbeim which focus upon best/model practices in teaching about character development;

• The hosting of a school-wide and/or community wide Middot Tovot Fair or festival with significant prizes, incentives and attractions;

• A careful review of the school’s

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cell phone policies and policies for other electronic devices with significant consequences for non-compliance;

• A description of a school’s dress code in accordance with the school’s hashkafa;

• The introduction and enforcement of a no talking policy during tefilah;

• Mandatory parent workshops and seminars on best/model practices in Jewish parenting

• Ongoing community shiurim and lectures relating to derech eretz, and middot tovot;

• Increased attractive and state of the art singage in public spaces promoting and celebrating respectful behavior and proper speech;

• Specially designed workshops and seminars for heads of school, principals and department heads regarding creative ways for developing healthy, and respectful environment for students

End Note:

About a year ago I had the privilege and opportunity to visit a major day school for a series of professional development consultations. The name and location of the school is not relevant.

Much to my disappointment and dismay, when I walked into classrooms with the principal, not one student stood up. In fact, the teacher who was teaching and standing in front of the classroom, did not even recognize us or welcome us into the classroom.

This lack of public derech eretz was exacerbated when walking through the school halls and cor-

ridors during scheduled breaks or between periods. Not one student (middle and high school mind you) moved to aside in the hall so that I and the principal did not need to stop every several feet and weave around the students. Adding insult to injury, this school proudly markets and promotes itself in the community as a torah institution which encourages, supports and celebrates derech eretz and character development. REALLY??? What am I missing?

At the conclusion of my visit to the school, I shared my experience with the senior teacher/ administrator responsible for student behavior and discipline at the school.

When I shared the experience and the disappointing observation, the teacher/administrator’s response was …”Dr. Botwinick, to tell you the truth, we tried desperately to convince our students regarding the importance of this standard or midda….but, unfortunately, our students just refuse or just forget…So, we gave up. She then continued to excuse the lack of this midda by saying that the administration did not want to rock the boat (her expression, not mine), which would lead to or create disgruntled parents which would place undue stress and strain on our teachers”.

Truth be told, had I not heard this response from a senior member of the school’s staff with my own ears, I never would have believed it.

This example is just one small case in point. If we are consistent or persistent and stand by in our standards, values, expectations, demands for derech eretz, and

good character on the part of our children, then we have a chance at success. But if we have a laissez faire attitude and one which has no consequences for non-compliance, then these realities do not bode well for the future. To be sure, all of our proposed and suggested initiatives, approaches and interventions will be in vain or for naught.

So, as I conclude this article, I ask myself….. Is what we are now seeing and experiencing a generational thing? Are we just too far down the path of no return? Or is there hope and promise that we can individually and collectively turn the tide.

The reality is that the lack of true torah-embedded standards and values at home, in our schools and in our communities will never ever be marginalized, minimized or eclipsed by the harmful and daunting harsh realities of our society.

At the end of the day, we must stay the course. We must be consistent and persistent in every manner possible. We must hold our families, school, communities and ourselves accountable. It is possible. There is no alternative.

And, We can do this!

Dr. Chaim Botwinick is an educational consultant and executive leadership coach. He served as Head of School and Principal for day schools and yeshivot; as well as president/ceo of central agencies for Jewish education in Baltimore and Miami. As a prolific writer, Dr, Botwinick has published and lectured extensively on topics relating to education, strategic planning and leadership development. He is the producer and host of Chinuch Horizons podcast, and co-founder of LEV Consulting Associates.

Israeli Prime Minister Benjamin Netanyahu Visits Zaka Hq, Praises Heroes Of ‘Israel’s Darkest Hours’

Prime Minister Benjamin Netanyahu paid a solemn visit to the national headquarters of ZAKA, Israel’s predominant search, rescue and recovery organization, in Jerusalem on Thursday, where he met with the civilian volunteer emergency responders who have become a symbol of quiet heroism during some of Israel’s darkest hours.

The visit came amid the ongoing national reflection following Operation Rising Lion, the latest phase in Israel’s military and civil response to the October 7 Hamas attacks and the continued threats that have shaken the country. ZAKA has played a critical role in the response to Oct. 7, with over 900 volunteers deployed to massacre sites and disaster areas to recover bodies, help identify victims, and ensure proper religious burials.

The prime minister toured the headquarters alongside senior ZAKA officials and volunteers, offering heartfelt praise for the organization’s work during both everyday emergencies and large-scale tragedies. In his remarks, he underscored the emotional weight carried by ZAKA personnel, particularly in the aftermath of terror attacks.

“I came here to say thank you on behalf of the people of Israel and the State of Israel,” said Netanyahu. “We met after the first disaster (Oct. 7), and we are meeting after the victory that followed. This is the victory of the spirit of the people, the victory of the eternity of Israel.”

“You provide so much resilience in the knowledge that everything possible is being done for life and for those who are no longer with us. This is not a simple matter. First of all, it is not easy for you because looking at death is not simple. It is not sim-

ple for the soul,” he added.

The prime minister spoke of ZAKA’s work as a national duty, calling it a “victory of the spirit” and “a testament to the eternity of Israel,” as he acknowledged both the emotional strain and moral courage the job requires. He also reflected on his own experiences with death as a young soldier, drawing a personal connection to the pain and sacrifice ZAKA volunteers often witness firsthand.

“Our dedicated volunteers see things most people are never meant to see,” said ZAKA CEO Dubi Weissenstern. “But we do it so that families can have peace, so that those who have passed on are treated with dignity, and so that our nation never forgets its humanity, even in the face of horror.”

Weissenstern described the response to October 7, combined with ZAKA’s nonstop efforts during the war in the north and ongoing missile and rocket attacks from Iran and its proxies, as one of the most chal-

lenging periods in the organization’s history. Following October 7, teams worked tirelessly around the clock to recover and identify the remains of those who died during the attack, providing critical evidence to investigators on the crimes perpetrated by Hamas and its allies and on the presumed status of those who never returned home. Throughout the war, ZAKA’s dedicated volunteers have continued to respond, 24/7 to the sites of impact of rockets, missiles and drones to help rescue those trapped under the rubble and recover those victims who perished.

The Prime Minister was briefed on the organization’s recent work, toured operational rooms, and viewed documentation from some of the October 7 recovery efforts. He spent time with unit commanders and spoke with volunteers from various divisions, including those who had responded to the October attacks and recent rocket strikes in the north and south.

Thursday’s visit highlighted the unique role ZAKA plays within Israel’s emergency landscape, a non-governmental force operating alongside military and national rescue services, yet driven entirely by civilians and powered by a sense of religious and ethical duty.

Founded to honor the dead in accordance with religious tradition, ZAKA has evolved into a full-scale emergency response network, with over 4,000 trained volunteers operating 24/7 across Israel. Today, it operates a wide range of units – from rapid medical response and urban search and rescue to water recovery and culturally sensitive burial teams serving Israel’s Jewish, Bedouin, Arab, and Druze communities. For more information, visit: https://zakaworld. org/.

Torah Academy of Boca Raton’s 26th Annual Dinner: A Community Takes Flight

Over 500 parents, supporters, and community leaders gathered at the elegant BRiC Ballroom for Torah Academy of Boca Raton’s 26th Annual Journal Dinner, celebrating the theme, “Where Chinuch Takes Flight.” The evening masterfully combined inspiration, beauty, and achdus, reflecting the school’s unwavering commitment to Torah education.

Guests were welcomed with personalized seating cards adorned with whimsical hot air balloon artwork created by Torah Academy students, setting a tone of pride and connection. The ballroom itself was transformed into a dreamy, cloud-like atmosphere, thanks to the artistic vision of Mrs. Michal Marcus, whose decor evoked both serenity and elevation—mirroring the theme of the evening.

Musical accompaniment by Yossi Newman Entertainment’s Philharmonic Orchestra— featuring harp, violins, and a baby grand piano—offered a breathtaking backdrop. Paired with a gourmet dinner and seamless event coordination by Mr. Chaim Morgan, the evening was a true testament to excellence in both form and purpose.

Attendees were moved by addresses from Head of School Rabbi Reuven Feinberg and President Rabbi Hillel Feuerman. Rabbi Feinberg offered a stirring dvar Torah about the Menorah’s maalos—the steps enabling even those who cannot reach on their own to kindle light. “We don’t light from above,” he said. “We build

from beneath. And when we do, our children rise—and they shine.”

Rabbi Feuerman echoed the call for communal achrayus, reminding attendees that Torah chinuch thrives only when the community unites to ensure no child is left behind. “In order for the plane to take off,” he said, “every seat must be accounted for.”

The evening celebrated the success of an ambitious $1 million fundraising campaign—

supported by over 1,800 donors— spearheaded by Development Director Rabbi Avrohom Niman. A major highlight was the unveiling of plans for a new unified campus, a bold step forward for the rapidly growing institution.

Additional highlights included the presentation of the Rabbi Ephraim Goldberg Memorial Award, to TABR administrators Rabbi Rafi Draiman, Mrs. Jacy Orlinsky and Mrs. Rachel Leubitz, heartfelt tributes, and a spirited performance by the Torah Academy Boys Choir under the direction of Rabbi Aryeh Estersohn.

More than a dinner, the evening served as a powerful declaration of what a community can accomplish when it commits itself to helping Torah chinuch soar to new heights.

COMMUNITY NEWS

Operation Inspiration: Bite Your Tongue

The Gemara in Chulin (89a) quotes R’ Yitzchak explaining a verse in Tehillim (58:2) that one’s vocation in the world should be to make himself as a mute. This does not, he adds, extend to words of Torah, for those should be spoken, but one who does so should not become haughty about it.

But what does it mean to make himself as a mute? It means that one should be in the habit of not speaking. Really, we should be thinking before we speak, and odds are, if we do, we will not say anything. I’ve actually been working on this and noticed a few good examples.

I am on a minyan chat for Newark airport, and someone sent a picture of a Talis which had been left folded over a seat in the airport. He posed the question, “Did anyone leave this here?” Instantly, the answer came to my mind. “Yes!” I mean, obviously, someone left it there. Generally, Taleisim don’t materialize in transportation centers by themselves.

I knew he meant “Did anyone seeing this picture leave it there; I’m alerting you that I saw it so you can get it before you leave.” But he did word it improperly, allowing for the humorous(?) response I wanted to give. But as I paused to think about it, what was the point? I’d make a silly joke. The poster would likely be annoyed, and it wouldn’t help return the object to the one who lost it. More than that, everyone else would be stuck with a text message they didn’t need to get and it would interrupt their day. For what? I desisted and didn’t reply.

On a different minyan chat, this one for my local shul, there had been talk of a later Shacharis minyan during school break. Someone asked, “Are we having a later minyan for the

younger folk?” I was tempted to respond, “Yes, it’s called Mincha.” But I didn’t. It’s a silly joke and a waste of people’s time.

They say it’s better to keep your mouth shut and be thought a fool, than open it and remove all doubt. In these cases, by being quiet, I wasn’t thought of as a fool at all, but I would have, had I said something. That’s what R’ Yitzchak was talking about. And there’s more to it.

Knowing when to say something or not to say something takes practice, just like someone with a skilled trade. It requires thought and sensitivity, as well as a certain amount of anticipating the results of what you say.

Let’s say you were invited to a neighbor’s simcha. You don’t want to drive yourself, so you call a neighbor and ask about carpooling. They tell you they don’t know what you’re referring to, as they didn’t receive any invitation. Now you feel bad, you’ve possibly caused hard feelings, and you still have to drive yourself. Had you been a practiced mute, you would have either driven alone, or asked the baal simcha who else was invited that you might ride with.

If you’re having a conversation with someone and you want to tell a story, ask yourself if all the details are necessary. I was once speaking to someone and wanted to tell them

about the clever gift my daughters had gotten me. But guess what? That person doesn’t have any children. If I mention my daughters, it doesn’t make the story any more powerful, and can make him feel bad. Instead, I said, “I saw a great mug which said…” the point was made, he heard the joke and laughed, and my words didn’t cause him pain. How’s that for surgical precision?

I was in shul in Israel and saw a family friend at a minyan close to 9am. I had just come from the airport, but as he was in Kollel and lived some distance away, I was surprised to see him there. Later, when I ran into his wife, I didn’t mention that I had seen him at shul. I worried that perhaps his attendance at a later minyan would upset her, as if he was shirking his responsibilities. It’s completely possible that she knew he went, or wouldn’t care, but how could a professional take a chance like that?

I think that’s what R’ Yitzchak was getting at. We are empowered by Hashem with the ability to speak. When I got my driver’s license, my mother a”h reminded me that I was now controlling a three-thousandpound weapon, and had to be careful. Our mouths are much more powerful. It’s a pity people can’t have their speaking privileges revoked for reckless talking, but so it is.

You have a powerful weapon which is also a powerful tool, so take R’ Yitzchak’s advice and learn how to use it for best results. Trust me, it won’t hurt a bit.

2025 – All Rights Reserved

Did you enjoy this column? Feedback is welcome and appreciated. E-mail info@JewishSpeechWriter.com to share your thoughts. You never know when you may be the lamp that enlightens someone else.

Orthodox Union Advocacy Center Hails Senate Passage of Landmark School Choice Bill

The Orthodox Union Advocacy Center (OUA) celebrated the Senate’s historic vote today to include the revised Educational Choice for Children Act (ECCA) in the “one big beautiful bill,” marking the most significant federal action ever taken to make private education more affordable for American families.

• The newly revised legislation creates the largest and most promising federal school choice program ever enacted by Congress. Key provisions include: A 100% federal tax credit for donations to scholarship-granting organizations (SGOs), up to $1,700 per donor;

No national cap on the total cred-

its that may be claimed each year;

• A permanent program with no sunset date;

• An annual opt-in process requiring each state’s governor (or designated official) to submit eligible SGOs to the federal government;

“This is a groundbreaking moment for school choice and for Jewish families who strive to provide their children with a strong, values-based education,” said Nathan Diament, Executive Director of the Orthodox Union Advocacy Center. “We’re profoundly grateful to Senators Bill Cassidy, Tim Scott, Ted Cruz, and Majority Leader John Thune for fighting to secure this measure and push it over the finish line in the Senate.”

OUA emphasized that while the Senate’s action is historic, the work is not done: the bill must still pass the House, and then the Trump Administration must implement supportive regulations. OU Advocacy will also mobilize to ensure that governors opt into the program, as required by the new version of the bill, so that every family can benefit.

“This victory shows what’s possible when we keep pushing, but it’s only the beginning,” Diament added. “We won’t rest until every Jewish child can access an affordable Jewish education.”

For more information about the Orthodox Union Advocacy Center and its initiatives, visit: https://advocacy.ou.org.

Ohr Torah Stone Launches “Nelech”: Transformative, Immersive Israel Experience for Modern Orthodox 10th Graders

Launching in January 2026, the program offers U.S. students immersive learning, cultural exchange, and leadership development

Jerusalem, May 20, 2025: Ohr Torah Stone (OTS), today announced the launch of Nelech, a groundbreaking program in Israel offering 10th-grade students from Modern Orthodox high schools in North America a semester of immersive study and living in Israel. With applications opening this summer, Nelech will provide students with a unique opportunity to deepen their connection to Israel and Judaism while building leadership skills to bring back to their home communities.

Participation in the unique Nelech program will be underwritten by the Tzemach David Foundation, which is dedicated to Jewish education and leadership in Israel. The program will launch in January 2026 with an initial cohort participating in a spring semester pilot, opening the door to future possibilities for expanded educational tracks. Nelech is designed to integrate U.S. participants with Israeli teens in a Modern Orthodox school environment, fostering peer relationships through shared classes and social activities. Boys and girls will attend

fully separate programs at OTS’s top-tier yeshiva high schools in Gush Etzion.

“We’re creating a transformative experience that’s rooted in serious learning, meaningful relationships, and real integration between Israeli and American teens,” said Rabbi Rick Schindelheim, Director of Nelech and a certified school psychologist. “This is about building Jewish identity and leadership that students can take home and build on for years to come.”

Nelech is working with a growing list of Modern Orthodox high schools across the USA. The program meets the accreditation requirements of American partner schools and will work in close collaboration with school leadership to ensure smooth transitions for returning students, including academic credit transfers. In an effort to prioritize student wellbeing, Nelech will include robust pastoral support, including psychologists, social workers, and a team of trained madrichim and madrichot to help students adjust to life in Israel away from family.

“Nelech is built to meet the needs of passionate, independent students, with the hope that their experience in Israel will introduce them to the passion and purpose of living in this land,” said Rabbi Dr. Kenneth Brander,

President and Rosh HaYeshiva of Ohr Torah Stone. “Furthermore, when they return to their communities for 11th grade, these students will be strong, knowledgeable advocates for the land, the people, and the Torah of Israel.”

The program is guided by an Educational Advisory Board made up of respected educators living in Israel, who will help shape the curriculum and be actively involved in student learning.

“This program is both a calling and an opportunity to learn, live, and connect with Am Yisrael and Torat Yisrael in Eretz Yisrael,” says Rabbanit Shani Taragin, a member of the advisory board representing Tzemach David. “This is the perfect time, educationally as well as historically, to begin your journey of ‘Lech-Lecha.”

Interested students and families are encouraged to begin the pre-application process ahead of this summer’s official launch.

About Ohr Torah Stone:

Ohr Torah Stone is a Modern Orthodox movement committed to illuminating the relevance and accessibility of authentic Torah Judaism which is rooted in halakha yet eternally responsive to the challenges and opportunities of contemporary life. Fueled by 32 institutions and programs across Israel and the world, OTS is lighting the way in Jewish education, outreach, advocacy and leadership.

President Trump Tours “Alligator Alcatraz” in Florida Everglades

On July 1, 2025, President Donald Trump toured a controversial new immigration detention site deep in the Florida Everglades. Nicknamed “Alligator Alcatraz,” the high-security compound occupies a former military airstrip inside Big Cypress National Preserve, surrounded by miles of swamp teeming with alligators, pythons, and mosquitoes. Flanked by Florida Governor Ron DeSantis and DHS Secretary Kristi Noem, President Trump promoted the facility as a prototype for a national immigration crackdown.

“This is one of the safest facilities in the world,” Trump declared. “If someone tries to escape, they’ll have to go through alligators— and if they make it, they’ll probably be sent right back again.”

A Remote, Rapidly Built Compound

Erected within nine days, the Everglades site currently holds

approximately 3,000 migrants and is expandable to accommodate up to 5,000. The complex features barbed-wire perimeter fencing, air-conditioned dormitories, over 200 surveillance cameras, and round-the-clock access to medical and legal personnel. But its most defining security feature, officials say, is the surrounding wilderness—swampland that makes escape virtually impossible.

“Zigzag if you run from an alligator,” Trump joked. “Though your chances still aren’t great.”

Governor DeSantis praised the site’s location, saying it significantly reduces external interference and costs while delivering a clear deterrent message. “This is about safety, efficiency, and protecting our borders,” he said.

A

National Blueprint for Detention

President Trump emphasized that the Everglades facility is a

pilot model, not a standalone effort. “We’re going to replicate this in many states,” he told reporters. “We are restoring order to our borders and to our country.”

In keeping with his second-term agenda, Trump has reversed Biden-era enforcement limits. Migrants at the Everglades compound are being processed under fast-tracked deportation procedures, and officials confirmed that National Guard personnel may serve as temporary immigration judges under emergency authority.

Secretary Noem introduced a self-deportation initiative, offering detainees faster processing if they voluntarily agree to return to their country of origin. “You can go home the easy way—or the hard way,” she said.

Supporters Call It a Breakthrough

The Trump administration ar-

COMMUNITY NEWS

gues the facility addresses ICE overcrowding and border surges more effectively than traditional urban detention centers. With federal capacity overwhelmed, officials describe the Everglades site as both scalable and sustainable.

“The Everglades facility gives us breathing room,” a DHS official said. “It’s secure, isolated, and cost-effective.”

Florida’s emergency management agency confirmed that FEMA is covering a significant share of the estimated $450 million annual cost. Supporters defend the investment. “We either pay now or we pay later with chaos in our cities,” said Florida Congressman Byron Donalds.

Plans are already underway for a second facility at Camp Blanding, and draft legislation circulating in Congress could give states broader authority to detain and deport migrants independently of ICE.

Critics Decry It as Inhumane and Unlawful

Civil rights organizations, environmentalists, and Native American leaders have denounced the compound as both inhumane and illegal. The ACLU of Florida called the project “a dystopian display of cruelty and indifference,” citing limited outdoor access, psychological stress, and separation of families.

Environmental groups warn the facility could cause permanent damage to fragile ecosystems in Big Cypress. Lawsuits filed by Sierra Club and others accuse the state of bypassing environmental impact reviews and public comment requirements.

“This toxic prison is meant to

be so scary you’ll want to self-deport,” said one protester outside the site.

Leaders from the Miccosukee and Seminole tribes have also spoken out against the project. “This is an abomination,” said a tribal elder. “They are desecrating sacred lands where our ancestors are buried.”

Local Reactions: Split and Spirited

Reaction among Floridians has been mixed. Some praise the project as a bold move to regain border control, while others see it as a moral and environmental misstep. Demonstrators outside the compound carried signs reading, “Swamps Aren’t Jails” and “People, Not Prisoners.”

“They are human beings—not animals to be thrown into the swamp,” said Phyllis Andrews, a retired Miami schoolteacher who joined a protest on-site.

Media access has been tightly restricted. While selected outlets were allowed inside the facility during Trump’s tour, others—including several international organizations—were denied entry. This has fueled speculation that conditions may differ from the administration’s portrayal.

What Comes Next?

Despite the backlash, President Trump appears undeterred. With plans for expansion and support from GOP leaders, “Alligator Alcatraz” is being promoted as a symbol of the administration’s second-term immigration priorities.

Supporters hail it as a bold reassertion of national sovereignty and order. Critics warn it could spark long-term legal, constitutional, and environmental battles. Whether this facility becomes a model for future border enforcement—or a cautionary tale of government overreach—remains to be seen. But one thing is certain: deep in the Everglades, Trump’s immigration agenda now has a physical footprint—and it’s surrounded by alligators.

Wrapped up in an engaging conversation

The babysitter was distracted

Child removed their floatie

Accidentally left the gate unlocked

Distracted by a text exchange

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A Florida Medicaid applications company is hiring a sales manager. Job involves frequent travel in Florida to law firms, facilities, and professional events to sell the companies services. Looking for someone with a strong marketing or sales background, preferably in professional services as well as proven success building and managing referral relationships. Candidate must have excellent communication and presentation skills. Experience with legal, elder law, or Medicaid planning a plus. The candidate must be based in Florida. Salary is commensurate with experience and hours.

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Still Moving, But Not Like Before? How to Spot the Hidden Signs Your Body Is Asking for Help

For many active adults in Palm Beach and neighboring communities, subtle changes in the way we move, think, or speak often get dismissed as part of the natural aging process. A little stiffness, a slower pace, or minor forgetfulness may seem harmless—but these changes can be early indicators that your body is asking for help. What many don’t realize is that physical, occupational, and speech therapy are not just for recovery after surgery or injury. They are powerful, preventive tools that help people maintain independence, safety, and quality of life as they age.

You might notice that you’re avoiding tasks like lifting groceries, bending down, or reaching overhead. Perhaps you’ve started tripping more often, or you find daily routines like dressing, cooking, or showering more tiring than before. Even subtle changes in your voice or occasional word-finding issues during conversation can be early

signs of deeper challenges. These changes don’t necessarily mean something is wrong—but they do mean something might be changing. And that’s exactly when therapy can make the biggest difference.

At Florida Movement Therapy Centers, we work with individuals who want to stay ahead of these challenges. Our physical therapists help improve balance, strength, and coordination to prevent falls and increase mobility. Occupational therapists guide patients in adapting their daily routines so they can continue doing the things they love—safely and confidently. Speech-language pathologists support communication, memory, and even swallowing, helping patients remain connected and engaged with the world around them. Therapy is not a last resort—it’s a smart, proactive investment in long-term wellness. The earlier someone begins to address these signs, the more successful the out-

come. Through personalized evaluations and goal-driven care plans, our team focuses on maximizing each person’s independence and comfort in daily life.

If you or a loved one has noticed any of these changes, it may be time to talk to your doctor about a referral for therapy. Florida Movement Therapy Centers accepts Medicare and most major commercial insurances. With convenient locations and a caring, multidisciplinary team, we’re here to help you stay active, capable, and in control of your health—before small issues become bigger ones.

Florida Movement Therapy Centers is a premier provider of physical, occupational, speech, and cognitive therapy services in Boca Raton and Boynton Beach. Specializing in movement disorders, neurological conditions, and orthopedic rehabilitation, the centers also address vestibular, gait, and balance challenges. Their personalized therapy plans empower patients to achieve lasting outcomes and lead more active, independent lives across South Florida.

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COMMUNITY HEALTH

Alcohol & Your Heart: What You Need to Know

Michael’s Story

Michael, a 34-year-old single man, came to see me recently. He looked well, exercised a few times a week, and had no major medical issues. As we went through his lifestyle habits, I asked him about alcohol. “I don’t drink every day,” he replied, “but sometimes I go out with friends and have a few cocktails or beers: maybe four or five. Is that bad for my heart?”

His question is one I hear often, and the answer isn’t always as intuitive as people expect. Michael, like many, assumed that as long as he wasn’t drinking every night, he was doing just fine. But when it comes to alcohol and the heart, moderation isn’t just a suggestion: it’s a medical necessity.

The Truth About Alcohol and Your Heart

We now know that alcohol, even in moderate amounts can affect the heart’s electrical system and rhythm. Drinking too much in one sitting increases the risk of atrial fibrillation, an irregular heartbeat that can lead to strokes, heart failure, and other complications. The term “holiday heart syndrome” was coined to describe exactly this phenomenon: otherwise, healthy people developing arrhythmias after binge drinking during weekends or special occasions.

What is considered safe?

• Wine: no more than 4 oz per setting

• Beer: up to 12 oz (one can or bottle)

• Vodka or other spirits: no more than 1.5 oz (a standard shot)

The key here is per setting. That means no “saving up” drinks for the weekend and no double pours. If you’re drinking more than one drink at a time, you’re stepping into risky territory for your cardiovascular health—even if it’s “only on Shabbat” or “just at weddings.”

OK to Drink Occasionally but With Limits

It’s perfectly acceptable to enjoy a drink once or twice a week, for example on Shabbat or during a festive meal, but it’s essential to stick to the standard portion sizes listed above. Drinking beyond that, even rarely, can trigger arrhythmias, raise your blood pressure, weaken the heart muscle over time, and in some people, increase the risk of heart failure.

Being drunk is not an option ever.

Even one episode of intoxication can damage the heart, dis-

rupt sleep, lead to dehydration, and impair judgment. From a cardiologist’s perspective, getting drunk is a cardiovascular risk not worth taking.

What I Told Michael

I explained to Michael that if he wanted to protect his heart long term, it wasn’t just about how often he drinks but how much he drinks each time. Michael appreciated the clarity.

“No one ever broke it down like that,” he told me. And since our visit, he’s been more mindful, enjoying the occasional l’chaim with friends, without overdoing it.

The Bottom Line

Alcohol is not harmless. Like most things in medicine, the dose makes the poison. If you choose to drink, do it with awareness and respect for your heart. Your future self will thank you. Your heart will too.

Dr. Sarah Rosanel is dedicated to educating the community about safe, evidence-based health practices. She practices as a concierge physician based in Miami, FL, specializing in personalized healthcare tailored to the unique needs of her patients. With a holistic approach that blends traditional medicine, lifestyle interventions, and functional medicine, she empowers individuals to achieve optimal health and well-being.

As an expert in Concierge Medicine & Cardiology, Dr. Rosanel integrates cutting-edge medical treatments with holistic methodologies, ensuring comprehensive care that goes beyond symptom management to address the root causes of health concerns.

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Unscramble the words

1. dancy

2. eetr uheso

3. erttas

4. cleoctaho

5. nototc daync

6. muymg owrms

7. hecoltoac arb

8. cie camre

9. cnorppo

10. popillol

1. What do you call a sad chocolate? 2. What do you call a bear with no teeth?

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KID’S ZONE KID’S ZONE

DID YOU KNOW THAT...

FACTS ABOUT JULY 4

1. It’s Independence Day

July 4 marks the adoption of the Declaration of Independence in 1776, when the 13 American colonies declared freedom from British rule.

2. Declaration Signed (Sort of)

The Declaration was approved on July 4, but most of the signatures weren’t added until August 2, 1776.

3. Drafted by Thomas Jefferson

Thomas Jefferson, the third U.S. President, was the principal author of the Declaration of Independence.

4. Fireworks Tradition

The first Independence Day celebration with fireworks happened in 1777 in Philadelphia.

5. A Federal Holiday Since 1870

July 4 became a federal holiday in 1870 and a paid holiday for federal employees in 1938.

6. 3 U.S. Presidents Died on July 4

John Adams, Thomas Jefferson, and James Monroe all died on July 4—Adams and Jefferson in 1826, exactly 50 years after the Declaration.

7. Celebrated Beyond the U.S.

U.S. embassies, military bases, and American communities worldwide often mark the day with events and fireworks.

8. Patriotic Music

Songs like “The Star-Spangled Banner” and “God Bless America” are staples, though the national anthem wasn’t adopted until 1931.

9. Most Popular Grilling Day

Americans typically eat over 150 million hot dogs on July 4. It’s one of the year’s biggest barbecue and picnic days.

10. Not All Colonists Supported It

In 1776, roughly one-third of American colonists supported independence, onethird were loyal to Britain, and one-third were neutral or undecided.

HISTORY’S HEROES CRAFT.

PAINT. BAKE. EXPERIMENT.

2. THE NUGGET

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Rashi began writing commentary on the Torah when he was young, but he kept it private. After some time, he set out on a journey to find out if his commentary was useful. He was already a well-known sage, but he chose to go incognito. Upon arriving in different Jewish communities, he observed what people were studying and struggling to understand. When no one was around, he would slip papers with his Pirush into the Sefer of the person learning. People’s responses were enthusiastic, prompting him to continue writing his Pirushim. Eventually, someone caught him secretly planting one of his papers in a Sefer, and the word got out that the author of these mysterious slips was none other than Rashi.

4. FUN FACT

R’ Yitzchak, Rashi’s father, was very poor. One day, to his fortune, he found a precious stone, which he tried to sell. The only one willing to pay its worth was the bishop. When R’ Yitzchak heard that the stone was intended for his Tzeilem, he refused to sell it. Knowing that the stone would likely be taken from him by force, he threw it into the sea. A Heavenly Voice proclaimed, “Because of your sacrifice, you will be blessed with a son who will outshine the most precious stones and the light of his Torah will shine forever.” This is indeed what happened. Rashi was born and grew up to write a commentary on the Tanach and the Talmud that would be studied for generations.

5. QUESTION TO CONSIDER

1. LIFE STORY SNIPPET

Rashi, short for Rabbi Shlomo Yitzchaki, was born in Troyes, France. He studied in Yeshivas in Germany but ultimately returned to his hometown, where he was elected to be the Rav. He declined receiving wages for his position and made a living instead from selling wine. He had only daughters, who are thought to have been learned. His sons-in-law and grandsons, including Rabbeinu Tam and Rashbam, were well-known Torah scholars.

3. BRINGING IT DOWN

Rashi had no personal agenda. He was focused only on making sure that people of all levels could understand the Torah more clearly. Similarly, if we know a lot, we can concentrate on helping others around us understand more, without boasting about what we know.

What is a Torah topic you know a lot about? How can you help a sibling or classmate understand one of the concepts more clearly?

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In a big bowl, mix the eggs, oil, sugar, lemon juice, and vanilla. (Don’t forget to check the eggs for blood spots before using!)

Put the grape template under a sheet of parchment paper. Use little pieces of dough to build the grape cookie on top.

Slowly mix in the baking powder and flour. Add the flour half a cup at a time— you might not need it all.

Put the cookies on a baking sheet and bake at 350°F for 13 minutes. Let them cool.

6 3 8 2 5 7 4 1

Put a tiny drop of water in each dent of the palette, then place a colorful Skittle in each one.

INGREDIENTS

-2 Eggs

-¼ Cup Oil

-½ Cup Sugar

-1 Tbsp Lemon Juice

-½ Tsp Vanilla

-2 ¼ / 2 ½ Cup Flour

Roll out the dough until it’s about half an inch thick. Use a round cookie cutter to cut out a circle. On one side, press a small dent and poke a hole at the top. Then make five tiny round dents for the paint spots.

Roll out some fondant super thin (like a pancake). Use the same circle cutter to cut out fondant for the palette. Stick the fondant onto the cookie with a few drops of honey and smooth it out.

Dip the paintbrush in water, rub it on a Skittle to make "paint," and color in the grape cookie. Now you have a beautiful and delicious masterpiece! ����

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• 20 MIN DURATION • 2 MIN COOK TIME • 10 MIN PREP TIME • 10 (½-CUP) ICE POPS SERVINGS •

Oooooh mango is nature’s candy! My kids prefer it to taffy. Nothing says summer better than an icy treat on a stick.

Make your own homemade pops with fresh or frozen mango and fresh watermelon, or any of your fave fruits.

Ingredients

• ½ cup granulated sugar

• ½ cup water

• 2 ripe mangos, peeled and cubed, about 3 cups

• 2 cup cubed watermelon

Preparation

1. In a small saucepan, stir together sugar and water to create a simple syrup. Bring toa boil and simmer for 2 minutes or until sugar is dissolved. Cool completely.

2. In a blender, combine the mango, watermelon, and simple syrup and blend until smooth.

3. Transfer to ice pop molds and freeze overnight.

Jamie Geller is the Chief Media and Marketing Officer at Aish. She is also a bestselling cookbook author, celebrity chef, television producer, and businesswoman. She’s the author of eight cookbooks and the founder of Kosher Media Network.

Individual therapy addressing: emotion regulation | anxiety | self-esteem | coping skills | socialization | & more SKILLS FOCUSED THERAPHY MRS. DEETZA ROSEN LICENSED MENTAL HEALTH COUNSELOR

DeetzaFranklinLMHC@gmail.com www.SkillsFocusedTherapy.com 305-482-1646

Starts Here Your Private Caribbean Escape

THIS SUMMER, SHARE A PRIVATE YACHT ADVENTURE THROUGH THE CARIBBEAN

Set sail with a select group of individuals for a one-of-a-kind luxury escape aboard a private yacht. This is your chance to trade the chaos for crystal waters, hand-crafted meals, and complete relaxation.

WHY THIS VOYAGE IS

DIFFERENT:

- PRIVATE CHEF ONBOARD - Enjoy gourmet meals tailored to your tastes, made fresh and served in style.

- SPACIOUS, ELEGANT LIVING - Lounge, unwind, and connect in comfort, from sunrise to starlight.

- PEACEFUL & PRIVATE - Skip the crowds and enjoy an intimate, refined experience in a relaxed setting.

- CURATED CARIBBEAN CRUISING - Discover quiet bays, hidden gems, and perfect swimming spots - all at your own pace.

- SHARE THE EXPERIENCE - A private yacht experience made more affordable and exciting by bringing your crew together.

What is Your Exit Strategy?!

When someone approaches me for a private mortgage or bridge loan, the first question I always ask is, “What is your exit strategy?” It’s not just a lending formality — it’s the foundation of every loan I consider. In my world of common-sense lending, I am not just evaluating the property and paperwork; I am also examining the people and their plans. That all begins with understanding what their exit is and how we will be repaid.

For example, if a client wants to purchase a distressed property to renovate and flip for a profit, that’s a clear and logical exit strategy; they will repay us upon sale. Another might use our bridge loan to consolidate debt or make home improvements, thereby putting them in a position to refinance conventionally shortly thereafter. Again, that’s a clear path forward. If I don’t understand or believe in the exit strategy, it’s not a loan I would consider - no matter how good the deal sounds.

But this concept of an “exit strategy” extends far beyond real estate or lending. I see it apply to business owners every single day. Some are building a business they hope to sell for a windfall. Others want to go public. Some work tirelessly to pass down the business to their children as a legacy. Regardless of the path, knowing the desired objective helps guide every decision along the wayfrom staffing and systems to branding and the bottom line.

And then there’s personal finance - where this question might be the most important of all. When people think of exit strategies here, they often default to thinking in terms of their ideal retirement age or achieving some magic number

in the bank. But I like to dig a little deeper. What are you doing with your money right now? What’s your current strategy?

If someone is in the red - carrying debt, struggling to keep up, or simply not getting ahead - the strategy begins with getting to a baseline. That might mean creating new income streams, cutting back on expenses, or becoming more savvy with budgeting. And we can work with that. The key is having a plan and being honest about where you are and where you want to go.

On the other hand, if someone is in a stronger financial position - maybe they are doing well financially, saving appropriately, and have some breathing room - I’ll will still ask: What’s your goal? What’s your exit? Are they working hard now because they eventually want to earn enough to spend more time with a spouse or kids? Are they pushing the envelope because they want to enjoy life later on to travel the world? Are they commendably looking to set up scholarships and be more charitable in the future? Whatever it is, once we identify it, the next question I ask is, What’s stopping you from doing some of that now?

You don’t need to wait until you have millions in the bank to live your values today. Maybe you can’t afford to give $1,000 a month to charity — but can you give $100? Or even $50 — and do it consistently? If you can’t make a large donation financially, can you donate your time or skills in a meaningful way? If your goal is to spend more time with your family, can you schedule a weekly date night or a Sunday morning breakfast with the

kids? If travel is something you’ve been dreaming of, start with a weekend getaway. Don’t get stuck in the mindset that your goals have to wait until the “right time.” Life doesn’t always line up neatly like that.

And this isn’t about being idealistic — it’s about being intentional. Whether you’re struggling to make ends meet or doing just fine, the idea of an exit strategy in personal finance is about having direction. It’s about ensuring your money is working toward your priorities — not just getting lost in the daily grind. Because when you know where you’re trying to go, you can make decisions with clarity, confidence, and purpose — whether it’s for a six-month loan or the next 30 years of your life.

Would you rather spend the next month public speaking or be stuck in an office with no other people and no access to communicate with anyone during work hours? I’d love to hear your answer! Please let me know if you have a good “Would you rather” question, and we will highlight your submission.

Shmuel Shayowitz (NMLS#19871) is a highly regarded Real Estate & Finance Executive, Writer, Speaker, Coach, and Advisor. He is President and Chief Lending Officer of Approved Funding, a privately held national mortgage banker and direct lender that has facilitated over $3 billion in mortgage funding. Shmuel has over twenty years of industry experience, holding numerous licenses and accreditations, including certified mortgage underwriter, licensed real estate agent, residential review appraiser, and accredited investor, to name a few. Shmuel has successfully navigated through many changing markets and business landscapes, making his market insights and experience well-coveted within the real estate industry. He can be reached via email at Shmuel@ approvedfunding.com.

HealthSh arin g

myths

an d Tr uth s

WHAT YOU DESERVE TO KNOW

MYTH #1: HEALTHSHARING IS JUST LIKE INSURANCE

TRUTH: It’s not. HealthSharing is a nonprofit, faith-based alternative where members share each other ’s medical expenses — without insurance red tape or networks. The focus is on the best health outcomes with the lowest possible expenses for the community

TRUTH: Almost all preexisting conditions have a clear pathway for sharing eligibility over time, with defined and transparent limits and guidelines — no hidden clauses.

MYTH #3: PRE-EXISTING CONDITIONS ARE NEVER SHARED MYTH #5: IT’S CONFUSING AND UNRELIABLE

TRUTH: Over the past seven years, members have submitted more than 280,000 medical expenses with ease, and hundreds of 5-star Google reviews reflect an overwhelming sentiment of simplicity, clarity, and care

MYTH #2: YOU CAN’T USE YOUR OWN DOCTOR

TRUTH: United Refuah allows members to work with any provider — whether they generous reimbursement rates and flexibility to make it work with the provider of your choice

MYTH #4: HEALTHSHARING DOESN’T HELP IN MAJOR MEDICAL SITUATIONS

TRUTH: United Refuah shared in over $60 million of medical expenses — not just preventive care, sick visits, and maternity needs, but also for serious, high-cost medical events r ”l, including strokes, heart attacks, cancer, accidents, and surgeries. Up to $1 million per incident is shared for the lifetime of a condition.

Learn more or apply today at

or call (440) U-REFUAH.

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