





BY HARRY SIMONS
The UK Government openly turned on Israel this week in shocking scenes in the Commons. David Lammy gave an address lambasting the Netanyahu government’s decision to defend Jewish babies, children, mothers and families from murderous terrorists in Gaza. He seemed to forget the fact that millions of Jews across Israel routinely run to shelters under rocket fire.
Instead Lammy felt that Israel must continue to keep feeding its mortal enemy and keep them alive despite Hamas promising to keep carrying out more October 7th style atrocities until every Jew in the world is dead. Hamas predictably applauded his statement.
Some Jews agreed with him too, including former Israeli PM Edud Olmert and Lord Levy, the former Middle East envoy under Tony Blair. Levy is the Chairman of some of the biggest Jewish charities in the UK including Jewish Care. In a tirade, Levy followed down Lammy’s path, despite the plight of the hostages who have been chained up in Gaza tunnels for nearly 600 days, and the more than 1200 people who were brutally murdered including the Bibas babies.
They seemed to forget that more then 15,000 people were injured on October 7th, alongside more then 850 IDF soldiers who have been killed in the war.
Ambassador Tzipi Hotovely was called in to the Foreign
Office, and Jews living in Israel were sanctioned.
Bibi hit back strongly, accusing the UK together with France and Spain of ‘rewarding Hamas October 7 attack by demanding an end to Israel’s defensive war and pushing for a Palestinian state.’ Perhaps Lammy, Olmert and Levy could have dwelt more on the family of Tzeela Gez, who was brutally murdered on the way to hospital to give birth last week. Did Lammy, Olmert or Lord Levy mention a prayer for her baby, who is still in critical condition? Lammy has today condemned the murder of Yaron Lischinsky and his girlfriend Sarah Milgram who were murdered at the Jewish Museum in Washington, but he cannot accuse Israel of war crimes one minute and then wonder why innocent Jews are brutally murdered the next. As he knows the murderer was chanting ‘Free free Palestine’ as he was taken away. As the Palestinian supporters say - Shame on you!
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Two Israeli embassy staff members, Yaron Lischinsky and his girlfriend Sarah Milgram, were brutally murdered in an antisemitic shooting attack outside the Jewish Museum in Washington, officials confirmed today.
As seen in videos online, the suspected shooter—now in custody—shouted “Free Palestine” during his arrest. Police have named Elias Rodriguez as the sole suspect at a news conference.
The 30-year-old Chicago man was seen “pacing back and forth outside of the museum” where the shooting took place, they said.
He approached a group of four people and produced a handgun, at which point he shot both victims.
Rodriguez is now being held in custody and DC Mayor Bowser has said there is “no active threat in our community”.
At a press conference held shortly after
the attack, Israel’s ambassador to the United States, Yechiel Leiter, shared that the victims were a young couple on the cusp of engagement.
“The young man purchased a ring this week with the intention of proposing to his girlfriend next week in Jerusalem,” said Leiter. “They were a beautiful couple.”
The attack has sent shockwaves through diplomatic and Jewish communities, and is being widely condemned as a heinous act of antisemitic violence. Further details about the victims and the suspect are expected to emerge as investigations continue.
Security has reportedly been heightened around Israeli and Jewish institutions in the U.S. capital in response to the incident.
Israel’s President Isaac Herzog has responded, saying he is “devastated” by the shooting.
“This is a despicable act of hatred, of antisemitism,” he writes on X. “Our hearts are with the loved ones of those murdered and our immediate prayers are with the injured.”
He adds that he sends his “full support” to staff at the embassy and stands with the Jewish community in the US.
“America and Israel will stand united in defence of our people and our shared values. Terror and hate will not break us,” he writes.
BY HARRY SIMONS
IDF forces have killed the terrorist responsible for the murder of Tzeela Gez, who was killed next to the settlements of Peduel and Bruchin in Samaria on her way to hospital to give birth last week. The 30-year-old mother of three, was
rushed to Rabin Medical Center in Petah Tikva in critical condition. Doctors delivered her baby in an emergency C-section but she succumbed to her wounds last Thursday.
The baby remains in critical condition at Schneider Children’s Medical Center in intensive care.
Tzeela’s husband, Hananel, who sustained light injuries, was able to call for help and promised to stay strong.
“They will never break us,” he said.
“As part of the IDF and Shin Bet manhunt for the terrorist who carried out the shooting attack, IDF soldiers, guided by the Shin Bet, carried out targeted searches in the village of Bruqin, near the scene of the attack,” a spokesman said last Shabbat.
Samaria Regional Council head Yossi Dagan has
moved his office to the site of the attack.
Torah study sessions led by yeshivah students from Bruchin will be organised at the site, Dagan said.
He added. “We expect the government of Israel to carry out military operations here in Bruqin, just like it has belatedly begun to do, at the cost of blood, in northern Samaria.”
The Yesha Council represents 500,000 Jewish residents of Judea and Samaria.
Officials have called on the Israeli government to turn villages of the murderers into “ruins” in response to the attack.
“If the IDF continues to invest enormous efforts to capture a lone terrorist or a weapons cache, and does not change the security perception on the ground, the State of Israel and its citizens will continue to be in danger,” the Council reportedly added, “We are supporting the Minister of Defense (Israel Katz) in quickly changing the security perception.”
Prime Minister Benjamin Netanyahu was “deeply shocked” by the horrific attack in Samaria.
According to reports a terrorist opened fire and hit one of three vehicles. It was also reported the terrorist pointed lasers at vehicles before opening fire.
IDF Chief of Staff Lt Gen Eyal Zamir visited the scene of the attack. “This was a painful and brutal attack,” he said.
President Isaac Herzog described the murder as a spine-chilling, horrific act of
terror.
“At the very moment life was about to begin, life was taken in the most brutal way,” he said. “Terror won’t break the Israeli spirit. We will relentlessly track down terror wherever it hides.”
Meital Ben Yosef, Bruchin community council head, said: “The entire community of Bruchin is grieving. Once again, we are forced to pay a blood price simply for being Jews living in our land. But our brothers’ blood will not be forfeit, we will continue to build, to cling to the land and to increase light and life here in Bruchin and throughout the land.”
Dagan raged: “Jewish blood cannot be spilled like water. This is a recurring terror hotspot and the State of Israel’s response cannot stop at a press release. I call on the security establishment to act here as it does in Gaza, flatten the terror nests. We will not return to the days of October 6. This pain is unbearable.” He added: “Villages that repeatedly produce terrorists cannot continue as normal. The same standard must apply to Burqin and Kafr ad-Dik as to Khan Younis and Rafah. We can no longer rely solely on intelligence. This stretch of road has already seen four attacks, it must be made to resemble Jabaliya. No normal country would allow such a threat to persist without a response. We expect the senior command to change course. We will defeat terror.”
BY ADAM MOSES
World Jewish Congress President Ronald S. Lauder presented a bold vision for Jewish resilience and unity post-October 7 at the WJC’s Plenary Assembly in Jerusalem on Monday.
Over 350 delegates from 70 Jewish communities attended the annual gathering.
“Just as Israel failed to anticipate Hamas’ surprise assault, we failed to anticipate the all-out offensive on the mindset of the free world,” Lauder said in his keynote address. “Because of this, Israel didn’t just suffer the attack on October 7, the entire Jewish world was attacked on October 8.”
He added: “What is needed now is a new project for the Jewish people, one that educates millions of children, Jewish and non-Jewish alike. We must go school by school to remove anti-Israel and antisemitic teachers and administrators. This will not be easy, but the WJC must lead the way.”
Lauder, who has served as WJC President since 2007, was unanimously re-elected by delegates. Chella Safra was elected Chair of the WJC Governing Board, Aaron Frankel was named Treasurer.
Delegates at the Assembly voted on policy resolutions on including Zionism being central to Jewish identity, Islamist
extremism, confronting online hate, safeguarding the Holocaust, Jewish unity, empowering young Jewish leaders, expanding leadership in Jewish communities, fighting Latin American antisemitism, Jewish-Cathloc relations and strengthening the Israel-Diaspora partnership.
Lauder’s spoke after Israel’s President Isaac Herzog awarded him the Presidential Medal of Honour for his decades-long dedication to Israel and the Jewish people.
Jewish leaders of our generation, gives me enormous pleasure and pride.
“Your work within the WJC has positioned it as a global organisation with enormous reach and influence. It is an organization which I hold in the highest regard as a core diplomatic arm of the Jewish People, and Jewish communities everywhere.”
Addressing Lauder’s contributions to the Jewish world, Herzog said: “This moment, reflecting on the public labours of a lifetime, of one of the foremost
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Addressing delegates, Herzog gave a forthright speech.
“The global Jewish leadership, here in this hall, is profoundly impactful and therefore very significant,” he said. “
“We have all been undergoing devastating, unprecedented times. Huge agony and pain have befallen our nation, the nation of Israel. Since October 7,
(First Lady) Michal and I met with well over 1,100 bereaved families, hundreds of wounded civilians and soldiers, and countless evacuees. Above all, we meet and are in contact, on an almost hourly basis, with hostages’ families, and we are fighting for the immediate release of our hostages, every single one of them.”
Noting his appearance at the Vatican when he met Pope Leo XIV, Herzog told delegates he wore a sticker with the number 590, reflecting the number of days hostages have been in captivity.
“We need them home now,” he implored. “We salute our courageous IDF soldiers who are in combat as we speak.”
Herzog welcomed the Israeli Cabinet’s decision to resume the transfer of critical humanitarian aid, for maintaining basic human conditions.
“This step is vital in order for Israel to maintain its military capabilities, to operate in accordance with international law, and most importantly, in order for us to maintain our humanity within this tragedy,” he said.
Herzog added: “Israel is facing a cruel, sinister enemy, that has tortured innocent lives, burned and maimed and abducted our sisters and brothers. But we are better. We will not allow our enemy to dehumanize us. We must be better. We will always lead with our humanity.”
BY DAVID SAFFER
Jewish organisations have welcomed Gary Lineker finally stepping down from his role at the BBC.
across the UK and beyond.”
Lineker said that stepping back felt like the “responsible course of action”.
He added: “As I’ve said, I would never consciously repost anything antisemitic,
Speculation mounted after Lineker made an unreserved apology for sharing an anti-Israel video on his Instagram account that misrepresented Zionism and featured a rat emoji.
His position became increasingly untenable over the weekend.
Lineker leaves his presenting post following the conclusion of Match of the Day for the 2024/25 season. He will also not be part of BBC’s coverage of the 2026 World Cup or next season’s FA Cup coverage.
Tim Davie, BBC director general, said Lineker had acknowledged the mistake he made.
“We have agreed he will step back from further presenting after this season,’ he noted. “Gary has been a defining voice in football coverage for the BBC for over two decades. His passion and knowledge have shaped our sports journalism and earned him the respect of sports fans
it goes against everything I stand for. However, I recognise the error and upset that I caused, and reiterate how sorry I am.”
Over 10,500 people signed a petition led by Campaign Against Antisemitism for the BBC to sack Lineker.
A CAA spokesperson said Lineker’s departure from the BBC was “long overdue”.
“This latest incident comes after years of us pointing out his descent,’ they said.
“He became a symbol of the rot at the heart of our national broadcaster, a man repeatedly allowed to flout the BBC’s own rules on impartiality, abusing his position to promote his increasingly propagandist politics, vilifying those he disagrees with, and even promoting dehumanising and extreme messages.”
CAA added: “The BBC tolerated this for years despite our growing calls and in spite of its supposed values, because it no longer lives by them. Impartiality at the
BBC is dead, and Mr Lineker has been Exhibit A.
“Lineker could have been the Des Lynam of our generation. Instead, he transformed in front of the nation’s eyes into Mr Not So Nice Guy, an egotist who mistook celebrity for moral authority, a divisive figure who used his fame to inflame. At last the final whistle has been blown on his tenure at the BBC, and now it is time to ask how and why management allowed him to play on until now, foul after foul.”
Steve Winston, National Jewish Assembly, said: “Lineker’s overdue exit from the BBC is a welcome end to years of double standards and ideological arrogance cloaked in celebrity status. Let’s be clear, he wasn’t removed because he suddenly became too controversial, he walked because the backlash finally caught up to him. His recent foray into antisemitic conspiracy-peddling was just the final straw in a long history of politically divisive posturing, all while broadcasting under the illusion of impartiality.
“Now unshackled from even the weakest editorial oversight, Lineker is free to fully embrace his new role, a has-been footballer turned full-time keyboard warrior for the radical left, broadcasting hot takes to millions with zero accountability. The public should take his departure not as a loss to football commentary, but as a long-overdue correction. His platform may persist, but at least it no longer bears the seal of a taxpayer-funded broadcaster. Lineker’s exit may be presented as ‘mutual’, but make no mistake, this was accountability in action.”
The Board of Deputies have called on the BBC to implement antisemitism training for all of its staff in the wake of Lineker’s departure.
“We had called for his departure and welcome this outcome,” said BoD vice president Andrew Gilbert. “This incident further underscores the importance and urgency of implementing antisemitism training for all BBC staff.”
Jonathan Metliss, Action Against Discrimination (“AAD “), welcomed the news.
After the ‘Rat’ post had been deleted from Instagram, Lineker apologised unreservedly.
BoD President Phil Rosenberg described Lineker’s apology as “empty and belated” after years of baiting the Jewish community.
“His use of social media has been unacceptable for too long,” Rosenberg added. “It is high time that the licence-fee payer ceases to be obliged to subsidise and amplify his bile.”
Metliss added: “This is a begrudging, meaningless, superficial and shallow apology after the event. Words are cheap and the damage has been done. His repeated offensiveness to Jewish people has brought the BBC into disrepute. He doesn’t think rules apply to him and abuses them at every turn. He says that he is not antisemitic but he should be reminded that his anti-Israel rhetoric sustains antisemitic behaviour. The BBC has ducked this for far too long and is about holding to account someone for breaking trust.”
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BY ADAM MOSES
Jewish organisations are today celebrating the news that a member of Irish hip-hop group Kneecap has been charged with a terror offence after displaying a Hezbollah flag at a London gig. Previously many Jewish organsiations had called on organisers of the Glastonbury Festival to axe Kneecap from their line-up at next month’s festival.
The ongoing furore followed online videos allegedly showing the rap trio calling for the death of British MPs and shouting “up Hamas, up Hezbollah”.
Hamas and Hezbollah are banned in the UK. Kneecap deny supporting the terror groups.
Steve Winston, National Jewish Assembly, backed CAA’s call for a ban.
“Kneecap’s hateful incitement and glorification of terrorist organisations like Hamas and Hezbollah should disqualify them from any public platform, cultural or otherwise,” he said. “Their grotesque chants and casual calls for political violence expose the reality behind their ‘artistic’ facade. This isn’t free expression, it’s dangerous, radical agitation, and it’s entirely appropriate that counter-terrorism authorities are investigating.”
Winston added: “The fact that they also threatened MPs with language like ‘kill your local MP’ and ‘the only good Tory is a dead Tory’ makes this not only a matter of public decency but one of national
security. The government must take this seriously and ensure that Kneecap’s pathetic attempts to rebrand their extremism are not believed for a second. The public must understand that when artists give cover to terrorism, they become part of the problem.”
The Board of Deputies added in a statement that Kneecap’s history of comments regarding terrorist organisations in the UK and MPs was “deeply concerning” to British Jews and the wider British society.
The Board has dismissed the band’s apology.
“Whilst the band has made a partial apology, they have not acknowledged the harm that that their comments have made to the Jewish community, instead, laying the blame on ‘establishment figures’ looking to ‘manufacture moral hysteria’,” a spokesman noted. “Likewise, the public statements made by their management are of great cause for concern. Sir Michael and Emily Eavis should follow the example that the Eden Festival has set and cancel Kneecap’s set.”
Action Against Discrimination chairman Jonathan Metliss noted: “MPs have called for Glastonbury to drop the band from this year’s line-up as police have charged one member for glorification of terrorism and incitement offences. Even the Trump Administration has been urged to stop a sold out autumn tour of North America by revoking their work visas and American Airlines have removed the band’s critically
acclaimed quasi-biographical movie from its inflight entertainment menu.”
Metliss added: “The organisers of the Nova Music Festival where more than 360 people were killed by Hamas said Kneecap’s message deeply hurt their community and invited the band to visit an exhibition about the victims and survivors. This is the type of reaction and response that should have been taken against the pro-Palestinian and anti-Israel marches in the UK, as promised by the Home Secretary Yvette Cooper and police but which has not materialised.
“Long may this reaction against Kneecap and this anti-Israel propaganda continue. This should serve as a severe
warning and deterrent to all those artists and others contemplating or expressing anti-Israel behaviour and rhetoric of this nature in the future.”
Last month CAA wrote to a number of venues and festivals to asking them to cancel.
Concerts at Eden Sessions, Plymouth Pavillions, Hamburg, Berlin and Cologne are no longer going ahead this summer. CAA noted: “We have been clear that concert-goers must be allowed to enjoy live performances without worrying about whether they may be subjected to open support for proscribed terrorist organisations that have openly declared it their mission to murder Jews.”
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BY DAVID SAFFER
President Isaac Herzog attended the inauguration of Pope Leo XIV at the Vatican last Sunday.
Herzog met international leaders while wearing a sticker marking the number of days the hostages have been held in captivity in Gaza. He also thanked the Pope for beginning his papacy with a call for the immediate return of all hostages held in Gaza and invited him to visit the Holy Land.
Herzog met a number of world leaders including US Vice President JD Vance, Ukrainian President Volodymyr Zelenskyy, Dutch President Dick Schoof, Italian President Sergio Mattarella, Spanish King Felipe VI and European Commission President Ursula von der Leyen.
Afterwards, Herzog posted: “I hope his papacy will usher in a new era of cooperation between all faiths and further strengthen the friendship between Jews, Christians and Muslims in the Holy Land.
“I look forward to working together to deepen the historic ties between Israel and the Holy See, and I hope to soon welcome His Holiness to the Holy Land as a powerful symbol of this important bond. I am grateful for the opportunity to take part in this momentous occasion, and in all my meetings with world leaders, I carry with me the urgent call to bring all our hostages home, immediately!
“In the joy of faith and communion, we cannot forget our brothers and sisters who are suffering because of war,” the Pope added. “In Gaza, the surviving children, families and elderly are reduced to starvation. In Myanmar, new hostilities have cut short innocent young lives.
Finally, war-torn Ukraine awaits negotiations for a just and lasting peace.”
The Pope reiterated his call for unity and criticised economic systems that exploited earth’s resources and marginalised the poor.
“We still see too much discord, too many wounds caused by hatred, violence, prejudice, the fear of difference, and an economic paradigm that exploits the Earth’s resources and marginalises the poorest,” he noted.
Aside from world leaders attending the inauguration the Jewish community had a 13-member delegation, half rabbis. Other representatives included Christian churches, Buddhist, Muslim, Zoroastrian, Hindu, Sikh and Jain delegations.
Herzog visited Kibbutz Be’eri with Germany President Frank-Walter Steinmeier to conclude diplomatic state visits last week.
After meetings members of the Be’eri leadership and residents of the kibbutz, a number surviving the October 7 massacre, they participated in a ceremony at the site of the original gallery, which are due to be reconstructed. The event concluded with the planting of a tree.
Herzog said: “This event is full of symbolism. When we say 80 years after the Holocaust, 60 years to the establishment of the relations, when we see still the ashes of that horrible atrocity of October 7, we are creating life together with this incredible community of Be’eri. Let’s hope the gallery and Be’eri flourishes, and the region thrives in peace to the area.”
Gal Cohen, Secretary of Kibbutz Be’eri, thanked Steinmeier for support in helping rebuild the gallery.
“The generous gift from the German
people is a powerful statement that culture matters, that the human spirit matters and that even after an unfathomable tragedy we can still create. Thank you for standing with us, not just in words, but in actions.”
Steinmeier said: “What we saw then
hostages. Germany will not forget them. Our voice will not remain silent, as long as they have not returned.”
He concluded: “The reconstruction of this gallery is a visible sign of our attitude against violence. The enemies of freedom can destroy buildings, can extinguish
will never leave our memory. We show our respect for your courage and admiration for your strengths to rebuild. The kibbutz is not yet inhabited, the wounds are deep. Families are grieving, and we continue to wait for the return of the
human lives, but they cannot defeat what we stand for. The Be’eri you return to will be different from the one you left. The story of Be’eri goes back much further than October 7, 2023 and it’s not over.”
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Please note: The views of the letters do not necessarily reflect the views of this newspaper. Letters may be edited and publication is at the discretion of the editor.
Dear Editor
What with the many difficulties that we can often encounter.
With anti-Semitism still rife, and much strife, the World over We might sometimes fear for, our lives in the Diaspora.
And whether, we’ll have, where we live, a Jewish future!
As for the State of Israel having a future. Can we, likewise, feel so sure?
We live in such unstable times, not least. Where for us, the focus, is the Middle East
Where for all our sakes we want peace. An end, not just a ceasefire, to all of the hostilities
As well as the continuing numbers of casualties. And above all else – the return of all the hostages.
We daily and nightly might thank Hashem for the Israel Defense Forces IDF. As we recognize just how much they are, “Incredibly Dedicated Fighters.” (IDF)
However, whatever, I cherish. The fact that I am Jewish.
Whatever your Judaism may mean to you. I do hope that likewise, some of you do to
I pray to, and believe that, Hashem will end our suffering. And that the Jewish people, and Israel, will still be existing. As long as Ad infinitum. And I will end my poem.
By emphasizing that I.
Say, “AM YISRAEL CHAI.”
Shabbat shalom everyone
The largest representative organisations of European Jewish communities in France, Germany and the UK have launched a new ‘JE3’ alliance.
Modelled on the E3, which brings together the same three European countries on common geopolitical issues including negotiations with Iran and peace and security for Israelis and Palestinians, the grouping seeks to offer Jewish communal input into these and other topics of common interest.
The Board of Deputies, the Conseil Représentatif des Institutions juives de France (Le Crif) and the Zentralrat der Juden in Deutschland (Germany), discussed the partnership on the margins of a conference of the Anti-Defamation League’s J7.
Commenting on the creating of the new alliance, Phil Rosenberg, Board of Deputies, Dr Josef Schuster of the Zentralrat and Yonathan Arfi of Le Crif, issued a statement: “It is our hope that the JE3 will become a powerful voice for our communities on issues that we care about together.
fight against antisemitism, and enhancing bilateral and multilateral relations between our countries and Israel.
“We look forward to deepening our work together over the coming years”.
The group aims to complement existing umbrellas including World Jewish Congress, European Jewish Congress and J7. The E3 complements work of the United Nations, European Union and G7.
The J7 Large Communities’ Task Force Against Antisemitism released its inaugural J7 Annual Report on Antisemitism last week.
Formed in response to increasing rates of antisemitism around the world the report highlighted a surge in Argentina, Australia, Canada, France, Germany the UK and US in the aftermath of the October 7 terror attack.
J D Milaric
“It is particularly significant that we brought together the new grouping in Berlin, 80 years after the end of the Holocaust. This is a show of intent by our three flourishing communities that we are committed to boosting Jewish life in our respective countries, cooperating in the
Common trends across J7 countries are a rise in violent antisemitic incidents, repeated targeting of Jewish institutions including synagogues, schools, and community centers, an escalation of online hate, growing insecurity leading some Jews to hide their identity, and government failure to hold accountable those who engage in antisemitic violence or support terrorism against the Jewish state.
The Task Force called on all countries to implement the Global Guidelines for Countering Antisemitism.
This past Sunday, more than 1,500 parents and children attended a Lag ba’omer fun-day at The Hendon Gan.
Hosted by the Werton Group, this fun-day celebrated the opening of The Hendon Gan, their new flagship nursery. Families from across the kehilla flocked to the new nursery site on Bell Lane, Hendon, to enjoy an afternoon full of activities and refreshments. Queues stretched
around the corner, as hundreds of people eagerly lined up to attend.
Inside the nursery grounds, children spent the day playing on bouncy castles, pottery painting with CeramiX, petting chicks, and enjoying a range of fun activities. They were treated to candyfloss and popcorn.
WaffleMeUp and Uncle Doovie’s were also both on site for some extra yumminess.
Hatzolah volunteers added to the fun, letting children play with the ambulance sirens and try on the gear. There was an important educational opportunity available too, thanks to Gift charity, where children could take part in the Mitzvah by decorating flowers for Gift’s
Shavuos tzedakah packages. In addition to the nursery’s regular attendees, neighbours and local families were also invited. This follows the Werton Group ideals of
making affordable, quality childcare available to all the families of the community. “We always want parents from our community to feel part of our journey,” commented Dinah Leah Werjuka, the event’s organiser. “Whether they’re looking for a nursery or just for a fun day out, everyone is welcome!”
The open day gave parents an opportunity to find out more about The Hendon Gan and about Werton
Woodlands Academy, a forest school-inspired programme being delivered at the Gan. “We never knew a nursery could look this beautiful! I registered my baby for September on the spot!” said one of the happy mothers after the event.
The Lag Ba’Omer event proved a popular way for the Werton Group to give back to the community and share their new nursery with the Kehillah. The Hendon Gan is now accepting applications for September 2025, when they will also have a baby room for 0-2 year olds. Register your interest today by visiting thehendongan.co.uk or call 020 8731 1923.
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BY ADAM MOSES
German President Frank-Walter Steinmeier led tributes to Holocaust survivor Margot Friedländer who has died aged 103.
Born in Berlin, Friedlander, one of the oldest survivors and educators, returned to her city of birth late in life decades after miraculously surviving the Shoah and emigrating to the United States.
She attended Berlin’s commemoration of the 80th anniversary of the end of World War II and Nazi Party rule 48 hours before her death.
In recent times, Friedländer was concerned about the rise of the far right in Germany.
The Margot Friedlander Foundation announced her death, weeks after taking applications for a 25,000 euro prize that recognised efforts to fight antisemitism and promote democracy.
“With her death, Germany has lost an important voice in contemporary history,” the foundation said.
“She gave our country the gift of reconciliation despite everything the Germans did to her as a young person,” Steinmeier said. “We cannot be grateful enough for this gift.”
The Margot Friedländer Prize was awarded from 2014 to 2023 by the Schwarzkopf Foundation in collaboration with Friedländer for Holocaust projects.
“What I do gives me my strength and probably also my energy, because I speak for those who can no longer speak,”
Friedländer said at an event at Berlin’s Jewish Museum in 2018.
Chancellor Friedrich Merz described Friedländer as one of the “strongest voices of our time for peaceful coexistence against anti-Semitism and forgetting”.
Berlin’s Governing Mayor Kai Wegner recalled her talks in schools and universities.
“We will keep her in honourable memory,” he said. “Friedländer reminded people not to forget. She showed us what humanity means.”
Ambassador Ronald S. Lauder, World Jewish Congress president said Friedländer had “unshakable moral courage, a survivor of unimaginable loss, and a voice of remembrance for generations”.
“Margot did not only survive the Holocaust, she chose to bear witness,” he noted. “She chose to return to Berlin and speak to young people across Germany and beyond with dignity, grace, and truth. Until her final days, she stood as a symbol of resilience and humanity. Her words reached hearts. Her presence changed lives. This is a profound loss for the Jewish people, for Germany, and for all those who believe in memory and moral responsibility.”
In 2023, she presented a prize to Guy Nattiv and Helen Mirren, who starred in Golda, the biopic of Israeli Prime Minister Golda Meir. Last year, she met with U.S. President Joe Biden in Berlin.
“You are a voice of conscience and healing,” Biden said.
Born Margot Bendheim in 1921, her
father, Artur Bendheim, owned a shop in Berlin and was decorated for Germany in World War I. When the Nazis took power, her father did not see the threat “until it was too late” as they were Germans.
When her parents divorced in 1937, she went to live with her grandparents with her mother and younger brother. In January 1943, as they planned to flee Berlin, she returned home to discover that her mother and brother, Ralph, had been taken away by the Gestapo.
A neighbour gave her mother’s final message: ‘Try to make your life’ which became the title of her autobiography.
Friedländer went into hiding until April 1944.
“The running and hiding was over,” she recalled. “I felt separated from the fate of my people. I had felt guilty every day, had I gone with my mother and my brother, I would at least have known what had happened to them.”
Friedländer arrived in June 1944 at Theresienstadt camp. In the spring of 1945, she recalled later, she saw prisoners from Auschwitz concentration camp death marches.
“At that moment, we heard of the death camps, and at that moment I understood that I would not see my mother and my brother again,” she said.
Her parents and brother perished at Auschwitz.
Shortly after the camp’s liberation, she married Adolf Friedländer, who she knew from Berlin and met at Theresienstadt. His sister lived in New York, they arrived there in 1946 and became US citizens. She worked as a tailor and later ran a travel agency.
Adolf died in 1997, aged 87. Margot returned to Germany in 2003 after 57 years. In 2010, she moved back to Berlin, where she told her story to students and was decorated, receiving Germany’s highest honour, the Order of Merit and was made a Citizen of Honour of Berlin in 2018.
‘Try to Make Your Life’ (BEA Press, Potomac USA, 2008) was published in 2008.Thomas Halaczinsky’s documentary ‘Don’t Call it Heimweh (USA 2004) documents her visit to Berlin.
This past Sunday, Central London played host to an exceptional evening of sophistication and spirit as over 1000 guests gathered for an exclusive
whisky tasting event that brought together connoisseurs, casual enthusiasts, and community members alike.
Held at The Royal Lancaster Hotel, the event offered attendees the opportunity to sample a curated selection of outstanding whiskies from across Scotland, the UK and globally. Guided tastings led by expert ambassadors and distillery representatives gave guests insight into the heritage, craftsmanship, and distinct flavour profiles of each bottle. More than just a tasting, the event created a warm, vibrant atmosphere where guests enjoyed gourmet pairings, engaging conversation, and a shared appreciation for the finer things.
A highlight of the evening was a 29 Year Old Glendronach from 1993.
Yehuda, someone who has been before said, “This wasn’t just about whisky—it was also
about the atmosphere, and the food. It is truely one of the highlights of my year.”
After four years of serving the Mill Hill East community, Chabad has secured its first permanent premises, located in a ground floor unit on Holders Hill Circus.
The new Chabad MHE Centre will cater to the needs of the area’s fast growing Jewish population.
“Since we opened our doors in 2020, we have connected with many hundreds of Jews in the area,” said Rabbi Dovie Schochet, who co-directs Chabad Mill Hill East with his wife, Jessica. “With growing demand, we felt it was time to establish a space that truly meets the needs of every Jew—regardless of
background or affiliation.”
The new centre will continue to host popular initiatives such as Friday night dinners, lecture series, weekly classes, and a Cheder, while also introducing Shabbat services.
Fundraising efforts are underway, with community support helping to drive progress towards the £250,000 goal for the first year, which includes refurbishment costs.
The centre is scheduled to open in time for the High Holidays.
At a packed CFI Annual Business Lunch in central London yesterday, the Leader of the Conservative Party, Rt. Hon. Kemi Badenoch MP, pledged her Party’s continued support for Israel in the face of rising political opposition to the Jewish State in Parliament.
Addressing a 400-strong audience which included over 100 Conservative MPs and Peers, the Chief Rabbi and Israeli Ambassador as well as senior diplomats from the UAE, Bahrain, Jordan and Morocco, the Conservative Leader rallied support for Israel, declaring: “You are not alone. We stand with you”. Drawing attention to the growing hostility towards Israel in the House of
Commons since the July 2024 General Election, Kemi Badenoch warned of the “growth of an unholy alliance between the hard left and Islamist extremists. Both united by one goal - the destruction of Israel and the dismantling of our values. They cheer Hamas. They justify murder. And they are gaining ground”.
“The Conservative Party is the last line of defence. No other party cares. No other party will do what we do”, she underlined.
She went on to reaffirm her support for a peaceful two-state solution through direct negotiations, not unilateral moves: “We want peace for Israelis and Palestinians. But there must be no reward for terror; no bypassing the hard road of negotiation”.
The Leader of the Opposition added: “Israel is not just a country. It is the return of a people to their homeland, after centuries of exile, persecution and genocide. It is a modern state built on ancient hope. A people who refuse to give in to fear. That story matters… And that is why I’m proud to be a Conservative Friend of Israel”.
“We have seen people in this country try to hide their antisemitic views as ‘anti-Zionism’. They’re not fooling anyone”, she continued. “Ripping down posters of missing children and other hostages is not anti-Zionism. The idea that Jews - only Jews - are not entitled to a homeland is antisemitic. It is racism. Full stop”.
Receiving a standing ovation from the audience, the Conservative Leader concluded: “The attack on Israel is part of a broader assault on Western values. An assault on free, democratic countries by an axis of authoritarian states: against Israel, against Ukraine, and against our own institutions. Israel is at the front line in the fight for the West. Their fight is our fight”.
they attack Israel at every turn. But we, your friends, will not be silenced. We refuse to flinch in the face of hostility, smear and moral cowardice”.
Rt. Hon. The Lord Pickles, CFI’s Chair in the House of Lords, said that “there has never been a more crucial time to be a Conservative Friend of Israel and to stand up to be counted”. He added: “Politicians from all political parties are occupying a fantasy moral high ground, lecturing Israel - and before they do - before they get too comfortable, they need to remind themselves that they must accept some responsibility for the current conflict, because it was the UK Government, the EU governments, that funded, directly or indirectly, those school textbooks that encourage hatred of Jews and of Israel… the pensions of convicted murderers of Israelis, the pay for slay policy and it’s the same governments who prop up the discredited UNRWA, who are accomplices to terror”.
Two Conservative MPs, Rt. Hon. Richard Holden MP and Katie Lam MP, spoke powerfully about their experiences on recent CFI delegations to Israel where they visited border communities including Kfar Aza and met with survivors of the 7th October atrocities.
The new CFI Parliamentary Chair in the House of Commons, Rt. Hon. Suella Braverman MP, used her remarks to warn about the changed political picture in the House of Commons towards Israel: “The enemies of Israel are not just at the gates. I’m afraid many of them are in our Parliament. They twist the truth with propaganda. They hijack debates, they weaponize committees, and
Israeli Ambassador H.E. Tzipi Hotovely also spoke at the event, which was chaired by former CFI Parliamentary Chair Rt. Hon. Stephen Crabb. Chair of the CFI Board of Directors, Jeremy Brier KC, introduced the Leader of the Opposition and thanked her for her support. At the close of the event, CFI Honorary President Lord Polak CBE presented Kemi Badenoch with a certificate stating that a grove of trees will be planted by CFI in the Conservative Party Leader’s honour in southern Israel commemorating the victims of the 7th October Hamas massacre. He also gave the Conservative Party leader a framed photograph of British-Israeli national Aner Shapira z”l, who was killed on 7th October 2023 while heroically throwing grenades out of a bomb shelter as Hamas terrorists threw them in.
The UK-based Jewish family education charity, Seed is thrilled to announce its annual Matchfund Campaign surpassed its target of £1.1 million, raising a phenomenal £1.25 million.
This is thanks to the overwhelming generosity of its supporters, many of whom have benefitted from Seed’s wide range of programming, past and present. These include Early Years classes, One2One learning, schools programming and trips both here and abroad.
Seed are known in the community for their unique campaigns - having previously walked over hot coals and abseiled down buildings to raise money and
awareness for their charity. This year was no different. Their creative take on their campaign tagline ‘Together on a Journey’ featured a personalised ‘Campaign Cab’ travelling across London in recent weeks, thanks to campaign partner Sherbet London Taxis.
Rabbi Malcolm Herman, Seed’s CEO gave his heartfelt thanks and expressed what this fundraising achievement means to the community. “We live in a complex world of many anti-Jewish voices. At Seed we teach our parents to hold their heads high above the noise and celebrate our Jewish identity and teach that robustly to our children, so that they too walk tall as proud Jews. The success of our campaign will enable us to reach hundreds more families.”
The Sami Rohr Prize for Jewish Literature, in association with the National Library of Israel, proudly announces Sasha Vasilyuk as the 2025 winner for her debut novel, Your Presence Is Mandatory (Bloomsbury Publishing). Inspired by her own family history, Vasilyuk’s novel explores the hidden costs of war, the legacy of silence and the complex moral terrain of Jewish life in the Soviet Union and post-Soviet Ukraine.
The $100,000 premier annual award honors the exceptional work of emerging writers in the examination and transmission of Jewish life, culture and identity.
“I wrote this novel to honor voices nearly lost to silence and am immensely grateful and humbled that the Sami Rohr Prize for Jewish Literature is paying tribute to this complicated history and the people who lived it,” said Sasha Vasilyuk.
“As Jewish communities worldwide face renewed threats and dangerous distortions, it is especially meaningful to recognize writers who confront these challenges with honesty, depth and imagination,” said George Rohr. “Our family is proud to honor Sasha Vasiyluk, together with this year’s outstanding finalists, whose work demonstrates how literature can illuminate the Jewish experience and expand the conversation around it.”
“Sasha Vasilyuk’s remarkable achievement lies in her ability to weave the personal and historical into a narrative that speaks across generations,” said Debra Goldberg, Director of the Sami Rohr Prize. “The diverse voices of this year’s winner and finalists celebrate the vibrant future of Jewish literature, deepening our engagement with the past while charting new directions for expression.”
The 2025 finalists are:
• Toby Lloyd, Fervor (Avid Reader Press) – A haunting, genre-blending portrait of a British Jewish family grappling with mysticism, belief, and unraveling generational bonds.
• Benjamin Resnick, Next Stop (Avid Reader Press) – A speculative novel that imagines a world unmoored after Israel disappears into a black hole, triggering global upheaval and a reckoning with Jewish identity and memory.
• Janice Weizman, Our Little Histories (Toby Press) – A sweeping, reverse-chronological journey through one family’s Jewish story from 19th-century Belarus to the present day.
The winner and finalists will be honored at an award ceremony in July at the National Library of Israel in Jerusalem.
LSJS (The London School of Jewish Studies) held their Invest in Education gala dinner on Wednesday 14 May to celebrate Gary Phillips, LSJS’ Chairman from 2018 until 2023,
and his outstanding contribution to Jewish Education.
180 people attended the dinner at St John’s Wood Synagogue which will be followed by a matching campaign launched
next month.
There was a presentation on Eight Transformative Moments in Jewish Education featuring educators including S&P Sephardi Senior Rabbi Joseph Dweck,
LSJS Deputy President, Rabbi Dr Raphael Zarum, Dean of LSJS and holder of the Rabbi Sacks Chair in Modern Jewish Thought and Gila Sacks, The Rabbi Sacks Legacy and LSJS Susi Bradfield Women Educators’ Programme graduate.
The readings demonstrated how as a people we have always turned to Jewish education and learning over the course of history when faced with profoundly challenging moments and how they have enabled our tradition to endure, flourish and survive.
“Educating our children in the richness of our tradition takes skill, care and concern,” said Bill Benjamin. “At LSJS, we aim to ensure that our young people are taught by the best teachers the community can offer.”
“We are so thrilled to have hosted such a special event and are exceptionally grateful to all our generous donors who have played such an important part in ensuring that our community has the education it needs in order to continue to thrive,” said Joanne Greenaway, Chief Executive of LSJS.
by stamelman & Partners
Over 1500 children and families from across the community and beyond attended Norwood’s most inclusive and accessible Carnival ever on Sunday, which raised £20,000 to support Norwood’s service provision for children and adults with neurodevelopmental disabilities and their families. The neurodiversity charity made true inclusivity its mission for the day, developing a range of easy-read accessible materials, including social stories, to help parents prepare their children for the busy Carnival atmosphere. At the event, Norwood Chief Executive Naomi Dickson and Chair of Trustees Miles Webber took the organisation’s Patron of Volunteering Chief Rabbi Sir Ephraim Mirvis KBE on a tour of its new Neurodiversity sensory pod. An interactive and educational experience launched for the first time at Carnival, the pod is designed to allow users to focus on our senses, taking people through a series of short, guided activities led by a Norwood expert, offering valuable insight into how neurodivergent people may experience
the world.
The more than 70 volunteers and staff supporting the delivery of the event, which was held at Edgware Primary School, had all received Norwood training in neurodiversity to help accommodate the needs and communication preferences of the diverse attendees, ensuring all members of the family could have an enjoyable day out. The event was made possible thanks to Programme Sponsor Panther Securities PLC.
Kicking off the day’s festivities ahead of the start of the Carnival, was the muchloved annual bike challenge, which saw 19 young Norwood supporters take on two laps of the course, collectively raising more than £3,000 in sponsorship for their efforts.
Norwood’s adult residential and supported living services were well represented, with more than 45 residents accompanied by support workers.
Participants enjoyed a wealth of attractions for all ages, including Wipeout, Bungee Jump, Carousel, Crafts, Archery, and Slime, inflatables and bouncy castles, a Beat the Goalie challenge supported by Skill7 and a Carnival Crafts area. Away from the Carnival buzz, there were a
range of signposted indoor and outdoor quiet zones & sensory spaces, offering safe, calming areas for overstimulated guests.
The event also featuring a concert stage, with performances provided from across the community including musical acts from schools Hertsmere Jewish Primary School (HJPS) and Sinai Jewish Primary and academies Showstoppers and Big Time Academy, and dance acts Be On Pointe (BOP), Shoshana Burns School of Dance, and Vanessa School of Dance.
Handing out the medals to the children who conquered the bike challenge, Chief Rabbi Mirvis commended Norwood, on behalf the community “for what it has done, what it continues to do and what it plans to do in the future”, which he said was “vital”.
For further information,
please contact Shari Ryness, PR and Internal Communications Manager at Norwood.
Email: shari.ryness@norwood.org.uk. Phone: 07512 616 417
Manchester was in mourning this week as the tragic news spread of the sudden death of Lipa Tomlin z”l, a well-known musician and dad of four. R’ Lipa passed away after falling from a height while on holiday in Cyprus with his wife and a relative. The incident occurred just days after he had celebrated his 37th birthday. Lipa was well known and much admired within the community. He was a talented performer, who regularly brought joy to countless weddings and simchas through his heartfelt music and uplifting presence.
“He was a gifted artist who used his talent to uplift and inspire,” a heartbroken friend recalled. “He had a unique ability to touch people’s hearts with his voice and his soul.”
Baruch Dayan HaEmet.
JELLY TOTS IMPORTED FROM SOUTH AFRICA JELLY TOTS IMPORTED FROM SOUTH AFRICA ARE STILL KOSHER ARE STILL KOSHER
The National Jewish Assembly (NJA) has issued a stern condemnation of recent developments that underscore the growing extremism, censorship, and political intimidation infecting Britain’s protest landscape. Two deeply troubling incidents – the disgraceful disruption of Israel’s Eurovision performance by Youth Demand activists, and the arrest of veteran human rights campaigner Peter Tatchell at a pro-Palestinian rally – highlight an alarming trend: dissent is being silenced not by debate, but by disruption and intimidation.
During Eurovision, activists from Youth Demand stormed the stage mid-performance, throwing paint and shouting “Free Palestine” while Israeli contestant Yuval Raphael – a survivor of the October 7 Hamas massacre – was performing a tribute to victims of terror. The NJA described the activists as “petulant, brainwashed brats throwing tantrums in public and mistaking it for political action.”
“These people are not brave. They are not principled,” said NJA Managing Director Steve Winston. “That a young woman who survived one of the worst
terrorist atrocities in modern history cannot sing a ballad about resilience and hope without being assaulted by ignorant activists is a shameful indictment of where we are as a society.”
Winston continued: “Youth Demand is not a protest movement – it’s an attention-seeking circus. Screaming slogans and hurling paint at survivors is not political expression. It’s political vandalism. And their so-called ‘strategy launch’ only underscores their desire to substitute theatre for substance, chaos for conversation.”
Just days earlier, a separate but equally disturbing incident took place at a pro-Palestinian march in London, where long-standing human rights activist Peter Tatchell was arrested for holding a placard that condemned both Israel and Hamas. His sign read: “Stop Israel genocide! Stop Hamas executions!” – a balanced, principled statement. Yet PSC-affiliated stewards allegedly accused him of incitement, leading to his arrest by police who failed to ask even basic questions about the sign’s context or content.
“It is a sign of just how dangerously warped the culture of these protests has
“Eating
become,” said Winston, “that Tatchell – a man who has spent his life defending the oppressed – was arrested for daring to criticise Hamas. That PSC stewards reportedly initiated this arrest reveals them not as champions of human rights, but enforcers of ideological purity.”
Winston added: “In today’s Britain, you can call for intifada and chant for Israel’s destruction without consequence – but if you criticise Hamas, you risk being arrested. This is not the rule of law. It is political policing.”
The NJA is calling for a full investigation into Tatchell’s arrest, a serious review of the tactics used by groups like Youth Demand, and a clear line drawn between legitimate protest and targeted harassment.
The Assembly also urges venue security, law enforcement, and public officials to treat future incidents of this nature with the seriousness they deserve.
“At a time when Jewish students are being intimidated on campus, Israeli athletes are being hounded at sporting events, and survivors of terror are being shouted down on international stages, it is more urgent than ever to say: enough,” Winston concluded. “We must not allow free speech to be strangled by slogans, nor moral clarity to be drowned out by mobs.”
The Place for a Simcha Sunday to Thursday lunch menu
“One
“The best kosher restaurant in the world” Tripadvisor review
“continues
In a world that’s louder, faster and more overwhelming than ever, the need for young people to just breathe, reset and feel safe has never been greater. That’s why last year, we opened a Chill Zone Lounge in The Jewish Futures Hub - in the heart of Hendon.
The vision behind The Lounge – and its sister spaces across Aish UK campuses – was simple but ambitious: to create warm, inviting, open environments that support students and young professionals not only in their Jewish journey, but in their mental and emotional wellbeing too. We wanted to give them a place to belong.
As someone who serves as Aish’s National Operations Manager, I had the privilege of investing a lot of time, energy and heart into designing and building The Hub - especially the Lounge area, from the ground up. Every decision –from the soft lighting to the couches, bean bags and even the flickering (fake) fire – was made with one goal in mind: to create a space that felt like home.
But this isn’t just in Hendon. We’ve created drop-in Chill Zones in other cities
too – like our beloved ‘Cave’ in Nottingham, where fake grass, WiFi and giant bean bags make for a quirky, calming hangout spot. And these aren’t just places to sit – they’re places to be, and to come to whenever students want.
At The Hub, we’ve taken it even further. With inbuilt speakers, a football table, table tennis, a beer tap machine, electric darts and more, the space adapts to the mood and moment. Colour-changing lights help shift the vibe from energised to chilled, and we’ve intentionally built flexibility into the environment so it can meet students where they’re at.
As a therapist in my third and final year of training, I can say with conviction: these spaces are more than just a nice extra. They are essential. Mental health support isn’t only about a formal session or a helpline. Sometimes, it’s about walking into a space and feeling you can let your guard down, that no one expects anything of you, and that you’re welcome just as you are. And our Aish educators are always on hand for a chat.
I saw this with my own eyes at a recent Aish On Campus pre-Poland trip event. I
popped into the Lounge at The Hub and was genuinely moved. Students were playing table tennis, others were shooting hoops, a group were gathered around chatting with drinks, some just lounging by the soft glow of the fire. It was calm, comfortable, and filled with quiet joy. That’s what a Chill Zone should be. Especially during exam season which brings extra pressures.
At Aish and Jewish Futures, we believe in engaging minds and hearts. But we
also believe in giving people the space to pause, play and process. That’s what the Lounge and our Chill Zones are all about – open spaces, open houses, and open minds.
All students welcome! To find out more, contact - ydavis@aish.org.uk
Yehuda Davis is the National Operations Manager at Aish UK
In a powerful display of endurance, unity, and heart, 14 passionate supporters of the charity GIFT, completed the Women’s Two Peak Challenge in the Yorkshire Dales, all for one purpose: climbing for kindness.
This extraordinary challenge saw the women hike 17 miles and ascend 1,000 metres, conquering the iconic peaks of Ingleborough and Whernside in just 10
hours. But beyond the physical feat, the day was a celebration of community, compassion, and the transformative power of giving.
Each woman was driven not only by personal determination but by a deep connection to GIFT’s mission of encouraging giving and kindness within the Jewish community and beyond. The £20,000 raised will enable GIFT to continue its
vital work supporting families in need, growing its network of volunteers, and building a stronger, more caring society.
The women, all united by one purpose, tackled the peaks with strength, laughter, and unwavering support for one another.
Along the way, they embodied the very values GIFT champions: resilience, compassion, and the joy of giving.
Their efforts come at a time when
GIFT’s work is more impactful than ever. From January to April 2025 alone, thanks to the dedication of volunteers and supporters, GIFT:
• Engaged 3,595 volunteers
• Facilitated 14,675 hours of community service
• Packed and delivered 24,820 food parcels to families in need
• Served over 640 hot meals to the homeless across London and Israel
• Delivered 237 educational sessions, reaching more than 7,000 students
These staggering figures reflect GIFT’s far-reaching impact and the vital role that both volunteers and donors play in sustaining and expanding its efforts.
Michelle Barnett, CEO of GIFT, expressed immense pride in the women who took part in the challenge. “Their commitment and energy are truly inspiring. This challenge wasn’t just about raising funds - it was about raising awareness and living the values that GIFT stands for. Climbing for kindness is exactly what they did.”
As the women descended from Whernside, they carried with them a sense of accomplishment that went far beyond the physical challenge. They had stepped up—literally and figuratively—for their community.
Thanks to the generosity of sponsors and the determination of these 14 women, GIFT can continue to support those in need, educate future generations, and grow a culture of giving that leaves a lasting mark.
On Tuesday evening, members of the South Manchester community gathered at Bowdon Shul for “Ask the Experts”, an engaging and informative evening on two important health subjects.
Chaired by Chai Chairman, Louise Hager MBE, the evening featured two leading experts: Professor Gordon Jayson, Consultant Medical Oncologist at The Christie and Professor of Medical Oncology at the University of Manchester and Dr Ian Ellis, Senior Lecturer in Clinical Genetics at the University of Liverpool and Consultant Clinical Geneticist at the London Clinic.
Together, they broke down the science with a comprehensive overview of
ovarian cancer and the latest insights behind BRCA gene mutations, highlighting the increased prevalence within the Ashkenazi Jewish community and explained how early detection through genetic testing can save lives.
Information was given on the groundbreaking NHS Jewish BRCA Testing Programme, which offers free genetic testing to people with just one or more Jewish grandparent. Chai and Jnetics are proud to be the NHS’s official delivery partners for this important initiative, working together to ensure the community has access to information, support, and testing.
The audience raised plenty of thoughtful questions and the event wrapped up with a lively Q&A session covering everything from symptoms to family risk and next steps after testing.
NHS England has announced that the free NHS Jewish BRCA Testing Programme will close towards the end of 2025. The community is being encouraged to take advantage of this opportunity, get informed and get tested – www.jewishbrca.org
BY TZVI SPERBER
Last week I had an incredible opportunity to be with a couple who lost their child in the Nova.
When we met in Jerusalem, the mother turned to me and said, “now I feel at home”!
With Jerusalem day arriving in the Jewish Calendar, how do we make this day meaningful to all Israelis?
For decades, Jerusalem Day has been primarily embraced by the National Religious community while often overlooked by secular Israelis. The images of people dancing with flags through Jerusalem’s streets have become symbolic of the day and have reinforced the perception of this day “belonging” to one segment of Israeli society.
October 7, 2023 attacks, altered Israel’s social landscape. Communities that were once deeply divided have found themselves more united by shared grief, purpose, and determination. However, Jerusalem which should unite the Jewish people has been perceived for so many as a battle ground. There are many Israelis
who do not visit Jerusalem but this last 15 months they have. To demonstrate against the government or to pressure for the release of the hostages and not to celebrate Jerusalem.
Jerusalem has represented hope during the darkest moments of persecution.
During the Holocaust, countless Jews prayed for Jerusalem, even in the death camps. Shlomo Berkowitz shared that his grandfather told him that prisoners would secretly share stories about Jerusalem, describing its golden stones and ancient gates to children who had never seen it. These weren’t just religious yearnings - they were a collective memory that sustained people when nothing else could.”
Similar accounts emerged from Soviet Jews, Ethiopian Jewry and many persecuted Jews who kept Jerusalem in their hearts as they fled with nothing but the clothes on their backs.
Jerusalem transcends divisions. At every wedding before we break the glass and say. Psalm 137: “Im Eshkacheach Yerushalayim -If I forget you, O Jerusalem” even at life’s most joyous moments, Jews remember Jerusalem’s centrality to
their identity. We have never forgotten this city. As David Ben-Gurion, Israel’s first Prime Minister, observed: “No city in the world, not even Athens or Rome, ever played as great a role in the life of a nation for so long a time, as Jerusalem has done in the life of the Jewish people.”
During the first Zionist Congress in 1897, one delegate reflected: “On the rivers of Babylon, we sat and wept when we remembered Zion. On the river of Basel, we now sit and resolve: we will weep no more.” This statement of “Next Year in Jerusalem,” have sustained hope through centuries of dispersal.
There must be room to honour both the religious significance and the national meaning of Jerusalem. Colonel Yoram Zamosh was among the first paratroopers to reach the Western Wall “I was not a religious man. But when I touched those ancient stones, something deeper than politics or religion overwhelmed me. I saw hardened secular soldiers weeping alongside religious ones. In that moment, there were no divisions—just Jews coming home after 2,000 years . Jerusalem erased all differences in that moment.”
The current conflict has brought Israelis
from all backgrounds together in profound ways, and we need people also to unite over Jerusalem to understand that just as the Jewish people have survived everything. So too has the dream of Jerusalem
On Yom HaZikaron (Memorial Day) each year, Israelis of all backgrounds stand in silence together. On Yom Ha’atzmaut (Independence Day), we celebrate as one nation. The dream is that Yom Yerushalayim will bring us closer to each other and closer to Hashem that we will be ready to stand together one week later for the giving of the Torah at Mt Sinai.
Tzvi Sperber, Co-Founder of JRoots, alongside Rabbi Naftali Schiff, has led thousands on powerful Jewish heritage journeys since 2005. Under his leadership, JRoots has become the UK’s leading provider of immersive educational tours, fostering deep connections to Jewish history, identity, and memory across Europe, Israel, and beyond.
BY RABBI SANDOR MILUN
Six years ago, when I first joined GIFT, I sent out a simple survey to 50 unaffiliated students and young professionals. I asked them one question:
“How many of your friends give an hour of their week to charity?”
The most common answer? None. That response stayed with me. Not because I believed they didn’t care – but because I knew they did. These were kind, thoughtful young people. But kindness was falling off the radar between university pressures, part-time jobs, and the rising cost of just getting from A to B. So now, we’re doing something about it.
GIFT is launching a new initiative –“Fuelled by Giving” – where we will cover petrol costs for students who volunteer their time with us.
Whether they’re delivering food parcels, mentoring, helping at events or supporting our education team, we want one thing to be clear: you give the time, we’ll give the petrol.
Why pay people? Doesn’t that remove the altruism from the action? We don’t believe money should ever be the reason someone holds back from helping others. What do we believe? If you start giving when you’re young, you’re far more likely to keep giving later on.
The research backs this up. Studies show that volunteering in your teens and early twenties dramatically increases the chances of staying socially engaged and generous as an adult. Giving becomes not just something you do, but something you are.
We’re rolling this out across schools and universities, with a major campus event planned to kick things off. We want to build a culture where giving is normal. Expected. Easy. Where students see kindness not as a sacrifice, but as part of student life itself.
Judaism teaches us that acts of chesed are central to our identity. As Maimonides reminds us, giving should be a habit. A reflex. Something we embed into our routine, like brushing our teeth or texting our mates.
This initiative is just one small way to remove obstacles and build a new culture of giving from the ground up.
So, if you’re a student, or you know one, and you’ve got a car and an hour to spare, join us. Let us fuel your kindness.
Be clear, the more you develop your ‘giving muscle’, and as giving becomes more habitual for you, the more positive and happier you will be…
Go on, try it!
Rabbi Sandor Milun is the Managing Director of GIFT
A record crowd of 200 supporters filled the New North London Synagogue on Sunday 11th May for the annual Israel Guide Dog Centre UK Supper Quiz – the largest turnout in the event’s history.
Now a staple in the charity’s calendar, the Supper Quiz has grown in popularity among supporters of the Israel Guide Dog Centre, offering an evening that blends spirited competition with good food, a great raffle and more importantly, the opportunity to learn more about the work the Centre does. Guests enjoyed a challenging quiz night hosted by Quiz Quiz Quiz, featuring diverse and engaging rounds, including a special bonus section dedicated to the life-changing work of the Centre.
Funds raised on the night will help provide expertly trained service dogs for Israelis living with vision impairment, PTSD, and children on the autism
spectrum.
The evening culminated in a nail-biting finish, with team “Sal’s Gals” emerging as the winners, narrowly beating out two former champion teams. But it was the heartfelt speech delivered by Michael Marlowe, father of the late Jake Marlowe z”l, that left the most lasting impression.
Michael shared how his family has found solace in fundraising to name three puppies – two in Jake’s memory and one in honour of their local Borehamwood community, who continue to gather weekly in solidarity for the return of the hostages.
The Israel Guide Dog Centre UK
extends its deepest thanks to all who attended, donated, and contributed to the event’s success. For more information or to support the work of the Israel Guide Dog Centre, please visit www.israelguidedog.org.uk.
Dear Rabbi
I was shown your column by a colleague at work. We are both not Jewish but work in a Jewish business and so the Jewish Weekly is sometimes lying around. Several of the Jewish guys like to talk about what you write, especially when it’s about Israel. My colleague and I are not Jewish and discuss our resentment for your points of view. We can never express our opinion out loud because we would get lynched by the rest of the Jewish mob there. But I can safely write to you to share with you my thoughts (and will change my name to remain anonymous).
Yes, I am one of those who sometimes join the marches chanting, “from the river to the sea.” I am one of those who think it is genocidal to deny food into Gaza. I believe in the existence of Israel, but first food must be let in immediately, there has to be a ceasefire followed by plans for a twostate solution. And I think your comments are diabolical, know what I mean?!
John
Dear John
Where to begin? I think you have it the wrong way round. “Jewish mobs” don’t lynch others who have an opinion different to their own. Antisemites (anti-Zionists) usually do. Just look at college campuses where Jews are harassed incessantly. Or try wearing a yarmulke into one of those marches you go on and see what happens. Also, if an Arab walks through the streets of Jerusalem, he could do so freely – so many do all the time. If an Israeli walks through the streets of Gaza, how far do you think he could go before he is lynched? The facts speak for themselves.
So, let’s not try to portray the Jews as the “mob” and “bullies.” I know twisting the narrative and playing the victim card is in most pro-Palestinian DNA, but you won’t get away with it in my column, however diabolical you think it is.
While we’re at it: You cannot claim that there is no food in Gaza and the hostages are being fed well. Those two things cannot co-exist.
You cannot call to globalise the intifada on your marches, and at the same time ask for a ceasefire. Those two things
cannot co-exist.
You cannot chant “from the river to the sea” on your marches, and at the same time ask for a two-state solution. Those two things cannot co-exist.
No one has to prove how silly you and the rest of the pro-Palestinian narrative is. You do it yourselves by constantly contradicting yourselves. Know what I mean?!
Dear Rabbi
Does Judaism believe in life after death?
Anthony
Dear Anthony
It sure does. It’s called Kiddush, that point where everyone is revived following the dirge of a dragged-out service and the rabbi’s sermon. Why do you think everyone is holding a whisky and wishing one another, l’chaim – “to life”? They’re so happy to have come back to life!
That aside, fundamental to Jewish belief is the fact that even after we die, we still live on, albeit in another more spiritual realm. We are never really gone, only removed from this world and basking in a more spiritual
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BY RABBI NAFTALI SCHIFF
Much as the Land of Israel is far more than a disputed slice of earth, Yerushalayim has always been far more than just another special city. It is the beating heart of our people, a living symbol, a name pregnant with meaning. The word Tzion, from which so much of our language around Jerusalem is drawn, means a signpost. Not just a place, but a pointer. Not just a location, but a direction. And not merely a direction on a map but one for our whole sense of being.
Yerushalayim is our compass. It orients the heart even when the body is far. It focuses the eyes of generations, not merely to remember, but to become. It calls us not just to reclaim a capital, but to reclaim our sense of purpose in being alive and a member of the Jewish People .
This Yom Yerushalayim, it would be a profound loss to focus only on military victory or sovereignty regained. As extraordinary and historic as those achievements were, and they were, we would do well to recognise that this moment in time offers something even more rare: a generation of Jews freely walking her streets, praying in her courtyards, learning in her alleyways. The first in two thousand years. That’s not just a victory. That’s an invitation. To reflect. To return home. To rise up even greater.
The Tana d’bei Eliyahu tells us that Yerushalayim has seventy names. The number seventy is not a poetic flourish but a meaningful count denoting something universal. A city known by so many titles is, in truth, a place of profound inclusion. The number seventy, again and again in Jewish thought, evokes multiplicity. The seventy nations. The seventy members of Yaakov’s household that formed us as a nation. There were seventy elders of the Sanhedrin. Each was well versed in the seventy languages of the nations. And most strikingly, the shivim Panim, the seventy faces and facets of the Torah. Seventy ways to look at one truth. Seventy lenses through which to access one Source.
in detail, the directional alignment depending on where a person is standing in the world. From the diaspora, one turns to Eretz Yisrael. From within Israel, one turns to Yerushalayim. Within Yerushalayim, to the Temple Mount. From there, to the Holy of Holies. And the conclusion? That all of Israel, wherever they are, are found to be directing their hearts to one place.
It could have said that in one line. But the process matters. The journey toward centre is meaningful. The stages reflect that there are many ways in, many points of entry, many styles, approaches and angles. Yet in the end, we are all united by a shared turning. Not uniformity, but unity. Not identical expression, but collective alignment. A circle is formed whereby often diametrically opposing perspectives ultimately join in the centre.
can we truly begin to see. A powerful and poetic Midrash in Masechet Derech Eretz Zuta describes the entire world as an eye. The white of the eye represents the oceans. The iris represents the land. The pupil is Yerushalayim. And the face within the pupil- The Temple.
This is not just imagery. It is a worldview. Yerushalayim is the pupil of the world’s eye, the place that lets the light in. Without a pupil, the eye cannot see. Without Yerushalayim, spiritual clarity fades. And the face in the pupil, that mysterious phrase, reminds us that at the very centre of it all is a mirror. A reflection. Why a face in the pupil? Because this is the place where we come to see ourselves. To look into the mirror. The Rambam describes that the exact place of the Beit HaMikdash is no arbitrary site. It is the
Yeshayahu declared, “Ki miTzion tetzei Torah, u’dvar Hashem miYerushalayim”—for from Zion shall go forth Torah, and the word of God from Jerusalem. The destiny of this city was never meant to be merely local or parochial. It is global. It is visionary.
Yerushalayim is meant to be the spiritual epicentre of the world. The place from which purpose radiates outwardfirst to the individual, then to the our nation, and ultimately to all of humanity. This is not a fantasy of domination, but a mission of moral clarity. To be a light. To be a compass. To live and to teach a vision of wholeness, reverence, mutual respect and peace that begins in the heart of Jerusalem and stretches to the corners of the earth.
But she is not ours to own in isolation. Yerushalayim was never meant to be selfishly possessed. She is meant to be lived with, elevated by, transformed through. She belongs to all of us and calls all of us to belong more deeply connected to ourselves, to each other, and the the Creator.
The most common name we use for the city, Yerushalayim, is itself a compound of two words. Yirah awe or seeing and Shalem- wholeness, completion, peace. It’s not accidental. This is a city that simultaneously elevates with perspective and grounds. That fills one with reverence and yet demands realness. That holds the potential for peace, but not without facing its demands.
Yerushalayim, then, with her seventy names, is not a monolith of truth. She is a kaleidoscope. She reflects the diversity of Jewish soul types and invites each one to find its own resonance in Truth. Kabbalistic writings speak of seventy root types of souls. Each soul vibrates differently, is drawn to a different aspect of Torah, of prayer, of Jewish expression. However, all of them, without exception, are drawn toward the same point of focus at the centre.
The Gemara in Brachot (30a) devotes surprising length to this idea. Instead of simply stating that one should face Yerushalayim when praying, it describes,
The Torah tells us that three times a year, we are to ascend to Yerushalayim. Not just to bring offerings, but to appear. The Hebrew word used is yera’eh—to be seen. The verse does not merely require presence. It requires visibility. A kind of personal and spiritual vulnerability. Not just to show up, but to allow ourselves to be seen. To come, stripped of pretence, with our hopes and flaws alike, and stand before Hashem.
In a world obsessed with image and performance, Yerushalayim remains a city that calls for authenticity. It does not seek the polished version of who we are. It seeks the real one. To allow oneself to be seen as a pre requisite of seeing others. Only when we allow ourselves to be seen
very location where Avraham bound Yitzchak, where Noach built his altar after the flood, where Adam was created. The first breath of humanity was drawn there. So when we return to Yerushalayim, we are not just returning to a city. We are returning to the origin point of what it means to be human. To that delicate place where man meets fellow man and God Himself. Where mission is born. Where meaning is daily renewed.
And Yerushalayim holds up a mirror, not only to individuals, but to us as a people. Are we living up to our purpose? Do our values reflect the sanctity of this city? Do our actions, our communities, our headlines, mirror the light that is meant to emanate from this place, from the first generation of Jews to call Yerushalayim home in 2000 years. That is the question this city asks. Quietly. Patiently. Persistently. Lovingly.
We are living in times that are crying out for direction. For clarity. For meaning. The world feels disoriented- politically, morally, spiritually. And in such moments, the eternal vision of Yerushalayim rings louder than ever. As the prophet
This Yom Yerushalayim, as in some quarters flags wave and songs will reverberate off hallowed walls, may we also pause to listen. To hear the quieter call beneath the celebration. The invitation to reflect on where we are facing. Not just physically, but spiritually. Are our lives aligned with purpose? Are our eyes turned toward truth? Are our hearts open enough to be seen?
Yerushalayim does not promise perfection. But she does offer direction. She does not erase diversity. But she unites it in purpose. And she does not force peace. But she teaches us that peace begins with clarity, of who we are, of why we are here, and of where we are headed.
More than a place. Yerushalayim is a question. A mirror. A signpost. What was I created to do? What is the destiny of Am Yisrael? Am I on track? Are we headed in the right direction? I This year, may we not only face Yerushalayim with our prayers, but embrace her with our purpose.
Because in a world that often feels scattered and searching, she remains, as ever, our Place of Purpose.
Shabbat Shalom
///What3Words is a geocoding system that has divided the world into a grid of 57 trillion 3-by-3 squares, each of which is identified by a unique three-word address. In this column, Rabbi Naftali Schiff reflects upon three words each week, relating to core issues of the day. Feedback welcome! nschiff@jfutures.org
Rabbi Naftali Schiff is the Founder and Chief Executive of Jewish Futures
BY RABBI SHAUL YONATAN TAWIL
This week we read two Parshiot, and with them, we finish the book of Vayikra.
The second Parsha – Bechukotai – starts with the famous words, Im Bechukotai Telechu Ve’et Mitsvotai Tishmeru Va’asitem Otam”. The Torah informs us that if we walk in Hashem’s statutes and guard His Mitsvot then many blessings will befall us.
One of the famous commentators of late, the Ohr HaChayim HaKadosh (Rebbi Chayim ben Attar), who lived over 200 years ago, brings 42 elucidations on this one Pasuk!
The story is told how he used to give out meat to his Talmidim for Shabbat. Once in a time of shortage, the Ohr HaChayim HaKadosh (OH’C) managed to acquire a generous supply of meat for his Talmidim. However, most of the community were left without. One of the men of the town came to him and complained. This was not fair, why should his students – who don’t work, and only study all day, eat so well? The OH’C ignored the man. Shortly thereafter, the OH’C realized that he had belittled Torah by remaining silent and not reprimanding that man. He decided to put himself into exile. He packed a small bag and went wandering from town to town, come what may. The OH’C left home during this week of Parshat B’chukotai.
He reached a town and a kind homeowner took him in. That Friday night in Shul, the Rav of the town stood before the congregation and said, “The following Dvar Torah has been revealed to me from Heaven in the name of the OH’C.” And he gave it over. The OH’C, from the back of the Shul shouted, “Ahhh! The OH’C is no big deal.”
The OH’C’s kind host was shocked as was everyone else. Nevertheless he quickly stood up for the man, explaining that he was a simpleton and didn’t realize the foolishness of his words.
At that time, (accepting in a way the OH’C’s regret and act of Teshuvah,) the Heavens opened and revealed to him 14 insights into the first verse.
That Shabbat morning, the Rav got up with another revelation, again in the name of the OH’C. The OH’C, once more insulted himself and his Torah. Again the crowd needed pacification by the host. Again the OH’C received a wellspring of Torah. Shabbat afternoon, there was a repeat performance. This time it could not be tolerated. The town Rav ordered the vagrant locked up
till it could be decided what punishment to give him. That Motsai Shabbat, there was an unusual winter storm of gushing wind and rain pouring down outside. Nevertheless the Rav managed to get some sleep. He had a dream. The Sages tell us that on Shabbat, even Gehinam rests. Purification doesn’t resume till we make Havdalah. (This is one reason for bringing out Shabbat as late as possible, for we do not wish the Neshamot to suffer more in Gehinam.). The Rav dreamt that night that Gehinam had not yet began operations because the OH’C had not yet said Havdalah. The Rav woke, baffled. Why would he have such a dream...until it occurred to him...there was one man in town that was not in a position to make Havdalah! They had made a terrible mistake and thrown the Ohr HaChaim HaKodosh in jail!!!
The Rav told the OH’C of his dream and the OH’C took it as a message his self imposed exile was over. He could go home. All together, 42 insights of the first verse were revealed to him that Shabbat.
Such is the power of Teshuva. The OH’C only made one simple “fault”, yet he took upon himself to eradicate that fault totally from within him, and at the end not only was his Teshuva accepted, but Hashem also rewarded him with 42 new insights into the Torah.
Lets take a look at the first (out of 42) explanation of the Pasuk given by the OH’C. He brings a Drasha from the Midrash Torat Cohanim. What does it mean, asks the Midrash, “to walk in My statutes”? It can’t mean, to keep the commandments, as that is mentioned immediately afterwards. It must therefore mean, to exert oneself in Torah study. Thus the Torah is telling us, if we want the real blessings to befall us, it is not enough just to sit and attend a Shiur, but we must exert ourselves further in trying to delve into and understand the depths of Torah.
The OH’C explains that the connection between the idea of a Chok - statute, (immutable law that we follow even without understanding its reason) and the exertion of oneself in Torah, is that the Chok mentioned in the Parsha, refers to exerting oneself to such an extent that he would even repeat the learning 2 or 3 times. In fact, Hashem loves the Torah learning of Israel so much, that He decreed, (made it part of “nature”) in order that a Jew should continue learning his whole life with enthusiasm,
BY ROBERT FESTENSTEIN
One of the criticisms levelled by those who reject religion or treat it as some sort of mechanism for controlling the masses, is that it is out of date. It was okay back in the middle ages when no-one knew any better but now, in 2025 we know so much more, and so the modern world doesn’t need religion.
I could easily point to elements of Judaism which are outdated and should be ignored. That though is not the point. There is so much of our way of life which works despite the age. The way of dealing with death and mourning is seen by many psychologists as a very effective method of allowing the mourner to grieve, then move on by stages so that
they come to terms with their loss.
Washing of the hands before eating meant that traditionally Jews were healthier because they contracted fewer diseases which were contagious. Similarly with the principles behind kosher food and in particular what should not be eaten.
The big one for me though is Shabbat. The idea of 25 hours off, just going to Shul and then spending time with one’s family is of course not new. What is interesting though is how so much more important that can be in today’s modern world. We are bombarded every waking minute with images, demands and deadlines. Our world of downtime, of just being able to take a breath is contracting all the time. How many times have we received e-mails or texts which demand an immediate response? Or telephone calls telling us that we are holding up some project or
he should learn and then forget!! (Kohelet Raba 3,10). Thus the book of Vayikra ends with an essential lesson that we must take with us and input into our daily lives. Although the OH’C was a Tsadik, he was only Zoche (merited) the 42 explanations after he had humbled himself and done Teshuva, for what would seem to any layman, nothing more then a normal reaction. Furthermore we learn from his first explanation that if we exert our efforts into Torah learning then we will be successful, and Hashem will shower upon us all the blessings mentioned in our Parsha. Even if we are forgetful, this should not deter us, as Hashem has purposely put forgetfulness in the world so that man remains constantly interested, and continuously yearns to fulfil His Torah. This should be a great consolation to anybody who suffers from forgetfulness. Let this not deter us from learning – Hashem has promised us reward for every second.
Shabbat Shalom
other which needs our input right away. The pressure on us in this electronic world is relentless. I pause for a moment to remember what I was told as a child in the late 60’s and early 70’s. I was told that come the year 2000 we wouldn’t know what to do with our leisure time, since technology would be dealing with so much of our everyday needs. Talk about a rubbish prediction. Instead of controlling technology it is now controlling us.
Which takes me back to the 25 hours off. It is commonplace now to read articles about a work-life balance which includes a technology de-tox. We are advised to set aside a time where there are no mobile phones, screens, keyboards or electronic assistants such as Siri. We don’t need that advice because we already have that de-tox – Shabbat.
Applying this principle to my working
life has worked well. I very rarely get calls on a Saturday now. A simple explanation of Shul in the morning and rest until the sun goes down has meant that I am not having to say to clients why I was not available on Shabbat, since they now know.
I am not suggesting that the technological age was foreseen. I do believe though that principles safeguarding the wellbeing of us all have not only weathered the test of time but are as strongly relevant now as when they were first established. Whether it is turning off the mobile or not ploughing the fields, it amounts to the same thing. Time to switch off, rest and perhaps think of how fortunate we are to have the wisdom of Shabbat.
Shivat Zion, the only Aliyah NGO in the UK officially recognised by the Jewish Agency for Israel, has launched to support British Jews both practically and holistically planning to make Aliyah. Backed by strong partnerships with Israeli government ministries and other organisations in Israel, the organisation is committed to guiding individuals through every stage of their journey to Israel.
“Making Aliyah is a profound and life-changing decision, but the process
can be complex and, at times, overwhelming,” says Shraga Evers, CEO of Shivat Zion. “We established Shivat Zion to ensure that no one has to face this journey alone or unprepared. Our mission is to provide a clear, personal, and fully supported Aliyah experience— from the very first step to full integration in Israel.”
Shivat Zion is a non-profit organisation focused on simplifying the Aliyah process and facilitating a smooth transition into Israel life for Olim. Already active in Europe, the organisation now brings its expertise to the UK, offering a rare combination of practical know-how and personal insight—its team is made up entirely of Olim who have made the journey themselves. Through one-on-one consultations,
expert-led guidance, and a comprehensive online Aliyah database, Shivat Zion offers practical assistance in a variety of formats. Its network across Israel of municipal contacts, knowledge of local communities, schools, existing organisations as well as a comprehensive understanding of what Olim need, enables highly localised advice, ensuring that support is not only accessible but also tailored to individual goals and circumstances.
Wherever you’re considering moving to in Israel, Shivat Zion works with you to identify the ideal location and provide culturally sensitive, multilingual guidance every step of the way.
“Since October 7th, 2023, we’ve seen a significant rise in both the number of people making Aliyah and the level of interest—and it continues to grow,” says Evers. “Our team understands the emotions, challenges, and aspirations tied to Aliyah—because we’ve lived it ourselves. Ultimately we’re not just offering a service; we’re also building a community.”
Importantly, Shivat Zion sees its role as
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complementary to existing Aliyah services. “We’re here to strengthen and support the incredible work already being done by both governmental and non-governmental organisations,” says Evers. “Our approach is collaborative, not competitive, by utilizing all available resources, we aim to make the Aliyah process as smooth and successful as possible.”
Shivat Zion will be in London this June for the Aliyah Fair on June 8th and the Maccabi FunRun on June 22nd, offering an opportunity to meet in person and discuss your Aliyah journey. While this marks Shivat Zion’s first in-person visit to the UK, their support is available yearround to anyone in England considering Aliyah.
The name of the Parshah, “Behar,” means “on Mount [Sinai]” and it is found in Leviticus 25:1. The name of the Parshah, “Bechukotai,” means “in My statutes” and it is found in Leviticus 26:3. On the mountain of Sinai, G‑d communicates to Moses the laws of the Sabbatical year: every seventh year, all work on the land should cease, and its produce becomes free for the taking for
all, man and beast.
Seven Sabbatical cycles are followed by a fiftieth year—the Jubilee year, on which work on the land ceases, all indentured servants are set free, and all ancestral estates in the Holy Land that have been sold revert to their original owners. Additional laws governing the sale of lands, and the prohibitions against fraud and usury, are also given.
G‑d promises that if the people of Israel will keep His commandments, they will enjoy material prosperity and dwell securely in their homeland. But He also delivers a harsh “rebuke,” warning of the exile, persecution and other evils that will befall them if they abandon their covenant with Him. Nevertheless, “Even when they are in the land of their enemies, I will not cast them away; nor
will I ever abhor them, to destroy them and to break My covenant with them; for I am the L‑rd their G‑d.”
The Parshah concludes with the rules on how to calculate the values of different types of pledges made to G‑d, and the mitzvah of tithing produce and livestock.
Number of Verses - 135
Number of Words - 1,750
Number of Letters - 6,809
As the sun moves from east to west, Shabbat and Yom Tov occur first in Israel, and then in USA. Which mitzva is observed first in New York, and then in Jerusalem?
Last week’s Answer: Triplets and their cousin are born within a 2 hour period, yet the brit milah for each of the four takes place on four consecutive days. They are all healthy - i.e., no jaundice or other health problems. How can this be?
One baby is born before sunset. His brit is 8 days later, which happens to be the day before Yom Tov. His brother is born after dark - halachically a new day. His brit is a full day later, the day of Yom Tov itself. A brit performed on the 8th day supersedes Yom Tov. The third triplet was born between the other two. He was born in the halachic ‘grey area’ after sunset but before dark. It is unclear if this is considered night or day. He can’t have his brit the day before Yom Tov because that might be the 7th day, which is too early. He can’t have his brit on Yom Tov, because that might be the 9th day, and only a brit done on the 8th day supersedes Yom Tov. Therefore, his brit is the day after Yom Tov.
So much for the triplets who, by the way, were born in Israel. Their cousin outside of Israel was born at the same time as the baby in paragraph #3. His brit, however, is postponed yet another day, due to the extra day of Yom Tov observed outside of Israel!
Well done Michael Bayer!!!
Using all the shapes, can you make the shape on the right?
The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.
edition’s words
Here are some words you may have found from last week – you may have found more!
E C Y E R T R A S
Use the area below to write the words you have found.
Q: What dinosaur had the best vocabulary?
A: The thesaurus!
Q: Why did the man put his money in the freezer?
A: Because he wanted cold hard cash!
Q: What is orange and sounds like a parrot?
1. How far will a blind dog walk into a forest?
2. What happens when you throw a yellow rock into a purple steam?
3. What starts with a T, ends with a T, and has T in it? Answers 1. Halfway. After he gets halfway, he’s walking out of the forest 2. It makes a splash 3. A Teapot age air ape are ave ear era gap nag nap pan par pea rag ran rap van via earn eave gain gape gave gear nape nave neap near page pain pair pane pang pare pave pear rage rain rang rave reap vain vane agree anger eager grain grape grave naive pager range raven vegan avenge enrage graven paring paving ravine raving regain avenger engrave reaping vinegar repaving grapevine
A: A Carrot! Dingbat Answers
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