Issue 380 - 17 July 2025

LSJS degree students eligible for student loan for first time

Students taking the BA (Hons) Jewish Education at the London School of Jewish Studies can now receive government loans to pay their degree fees, making a degree in Jewish Education as accessible financially as any other degree in the UK. The LSJS degree course has become registered by the Office for Students (OfS) in time for the coming academic year, meeting the requirements for course quality, academic standards and student support. Being on an OfS-registered degree course is a prerequisite in the UK for a student to apply for a government loan.

External examiners praised the BA (Hons) degree, saying, “ The team at LSJS are evidently highly experienced, knowledgeable and dedicated educators who have designed their modules to support students to an exceptionally high standard. The 100% pass rate across all modules is testament to how

effective tutors are in ensuring students success.”

The LSJS BA (Hons) Jewish Education is a flexible, part-time degree designed for those balancing work, family, or community commitments. Students combine study with a paid or voluntary school role and may fast-track the course through prior learning or experience. Accredited by Middlesex University, the programme offers practical, skills-based modules for aspiring and practising Jewish educators.

While academic rigour and excellence are top priorities within the degree department of LSJS, the organisation attributes its high success rate to a particularly nurturing environment, with personal mentorship for all students and a high level of individual feedback.

“Having a mentor who was an educational expert and cared that I should succeed in my degree really helped me improve the quality of my essays and my class teaching,” explained Dena, a past BA degree student at LSJS.

Graduates of the BA frequently go on to become teachers of all subjects, rabbis, educators and other community leaders. The degree is a good foundation for a career in educational psychology and provides the basis for further qualifications in law or accountancy, as well as graduate training programmes in a range of employment sectors, from management consultancy to social work. This year’s graduates will all take up or continue positions of full time employment in their chosen fields after graduating.

“We’re delighted to have this recognition and to continue offering the community this Jewish Education degree,” says Helena Miller, Director of Degrees and Teacher Training Programmes and Senior Research Fellow at LSJS.

For more information about the BA (Hons) Jewish Education, visit lsjs.ac.uk/ba or contact suzanne.wayland@lsjs.ac.uk

CAREER PATHWAYS WITH

With a BA (Hons) Jewish Education from LSJS, you can progress to so many career paths.

LSJS QUALIFICATIONS

GCSEs A-Levels Undergraduate Graduate Career Path

Maths & English Grade C/4 or higher OR Equivalent 2 or more A-Levels

Chaya Mills

LSJS BA Graduate Head of Inclusion SENCo, SEN Consultant

(Hons) Jewish Education

School Direct (Secondary) Programme

School Direct (Primary) Programme

School Centred Initial Teacher Training

Assessment Only Route

MA in Jewish Education

PhD in Jewish Education

Secondary school teacher (all subjects)

Primary school teacher (all subjects) Jewish Studies teacher

Toby Nagus

LSJS BA Graduate 6th Form Jewish Studies Coordinator

Michael Lewis

LSJS BA Graduate Head of Formal Jewish Studies at Immanuel College. Shortlisted for TES Subject Lead of the Year 2024

Further postgraduate study outside of LSJS

Other professional routes Rabbi Community Leader Informal Educator

BBC Gaza report

BY DAVID SAFFER

The BBC’s independent report into broadcasting controversial documentary Gaza: How to Survive a War Zone has been castigated by Jewish organisations.

The BBC breached its editorial guidelines, according to the review, as it failed to state the 13-year-old narrator was the son of former Hamas deputy minister of agriculture Ayman Alyazouri.

Whilst the broadcaster has stated the programme should not have been signed off and would instigate appropriate action on accountability, for Jewish organisations fighting antisemitism, the report offers “no new insights” for the community.

Campaign Against Antisemitism Chief Executive Gideon Falter slated the report, noting: “It almost reads like it’s trying to exonerate the BBC. Recommendations are insulting.” Steve Winston, National Jewish Assembly, described the verdict as “damning but unsurprising”. “The BBC has had its comeuppance at long last,” added Jonathan Metliss, Action Against Discrimination chairman.

The furore that followed the transmission resulted in the BBC taking down the documentary by production company Hoyo Films about children’s lives in Gaza from BBC iPlayer last February.

Inextricably, three Hoyo members knew about Alyazouri but the BBC was unaware. Failure to notify the broadcaster, the

report said, was a ‘significant oversight” and the BBC was not ‘sufficiently proactive’ with editorial checks. A £795 fee was paid to the narrator’s sister.

The BBC said Hoyo Films did not ‘intentionally’ mislead them but ‘bears most responsibility”, the broadcaster ‘bears some responsibility’.

Culture Secretary Lisa Nandy is “pleased”

the BBC has acknowledged “catastrophic” failures and BBC Director General Tim Davie has vowed to ensure “proper accountability”, but Falter only offered limited praise about “more accurate” translations of Arabic curses against Jews, which the BBC had “wilfully mistranslated for decades”.

Herzog hails Sharabi memoir

BY DAVID SAFFER

President Isaac Herzog has hailed the publication of Eli Sharabi’s memoir ‘Hostage’ ahead of its international release.

Sharabi was held in captivity by Hamas for 491 days after being kidnapped from his home in Kibbutz Be’eri on October 7 2023. His British wife Lianne and teenage daughters Noiya and Yahel were murdered by Hamas terrorists on 10/7. Sharabi found out they were killed when he was released.

The book has been translated into English and will be published in the United States on the second anniversary of the October 7 massacre.

During their meeting, Sharabi presented Herzog with a copy of his harrowing experience.

Sharabi appealed to Prime Minister Benjamin Netanyahu and President Donald Trump to agree a deal for the return of the remaining 50 hostages held in captivity.

He said: “The families of the hostages need closure, they need peace, they need their loved one’s home, whether alive or, G-d forbid, to be buried with dignity.”

Regarding his book, Sharabi added: “This testimony must be preserved for years to come, for future generations. I hope the book, which will be published in additional languages, will contribute to

the public diplomacy effort that Israel so badly needs. In that arena, we too often lose ground.”

Herzog said: “Eli endured unimaginable suffering. When I look at him, I ask myself, what can one human being survive? His book is shattering, emotional, and heartbreaking.”

Herzog went on to speak at a graduation ceremony of Israel’s National Security College.

Addressing IDF officers, government officials and national security experts, Herzog called for a renewed diplomatic vision alongside military strength for ‘the day after’ the Gaza conflict.

institutions, established after World War II and the Holocaust to uphold justice and humanity, acted with immoral hypocrisy by amplifying antisemitic voices that, directly or indirectly, support the destruction of the State of Israel.

Herzog said the vital importance of international partnerships was clear.”

“International organisations and member states turned their backs on us,” Herzog said. “Human rights groups ignored a documented array of horrors. People, organisations and countries that preach freedom did nothing to help free innocent captives. International legal

He added: “Israel’s greatest allies, first and foremost the United States, continue to stand with us at critical junctures. We are in an era of tectonic shifts where the global balance of power and the regional strategic landscape are being reshaped.”

Herzog praised a “deep alliance” between Israel and the US as a “critical, historic role” in diplomatic efforts. “President Trump has repeatedly demonstrated his commitment to Israel’s security and to strengthening our regional ties,” he said.

Herzog spoke about an “historic window of opportunity” after IDF success

Continued from Page 1

Overall, CAA’s chief was scathing about the broadcaster where “bias” is ingrained.

“This report fails to grapple with that issue in any way,” he observed. “We expected that from an internal BBC report, which is why we have called from the start for a thorough external investigation into bias in the BBC’s Middle East coverage and a suspension of the licence fee until that happens. If the BBC were an accountable organisation, senior executives would be scrambling to save their jobs. Instead, it’s the usual weasel pledge to ‘update some guidelines’. This is appalling.”

Falter noted that under Davie the BBC has gone from a national treasure to national embarrassment. “He needs to go,” he added.

CAA are in discussions with police to hold ‘Britain’s March Against Antisemitism’ to Broadcasting House on September 7.

“We cannot tackle antisemitism in Britain until we tackle the rot at the BBC,” Falter said.

Regarding the report, Winston commented: “For years, the Jewish community has raised the alarm over the BBC’s systematic failure to report on Israel with even a shred of accuracy or impartiality. This is not journalistic negligence, it is a deeply ingrained bias that continues to damage public understanding and fuel hostility. The BBC must stop hiding behind excuses and undertake a full and public reckoning with its editorial culture

against Iran and its proxies.

He said: “Our security forces broke the Iranian ring of fire and dealt a severe blow to their genocidal ambitions. Now is the time to expand the circle of partnership, peace and normalisation in the region. A strong Israel knows how to reach out for peace, not a peace of illusions, but a peace rooted in strength.”

Addressing the Gaza campaign, he noted: “We must begin with the return of the hostages and implementation of an exit strategy that will change the reality in Gaza. Complete victory will be the day we turn military success into a broad, strategic diplomatic initiative. An initiative that includes normalisation and relations with more Arab states in the region.”

Regarding the Abraham Accords, initiated by Trump, Herzog said partnerships with the United Arab Emirates, Bahrain and Morocco was the “true path to longterm national security”.

Herzog noted there must be an expansion of Israel’s diplomatic and physical connections with India, Africa, Europe and the entire world.

Herzog also addressed a State Memorial Ceremony for Fallen of the Second Lebanon War in 2006 where he called on Middle East peoples to fight hatred and terrorism.

if it hopes to retain any credibility as a national broadcaster.”

“What goes around comes around,” added Metliss. “This programme is yet another example of the anti Israel bias of the BBC which is coming back to haunt them and not before time.”

Ofcom has launched its own investigation having examined the BBC’s findings. A spokesperson said: “We are launching an investigation under our rule which states that factual programmes must not materially mislead the audience.”

The review was led by BBC director of editorial complaints Peter Johnston. A new leadership role has been created in BBC News documentaries and current affairs to be advertised in the coming days.

The BBC Board said: “Nothing is more important than trust and transparency in our journalism. We welcome the actions the Executive are taking to avoid this failing being repeated in the future.”

Earlier this year the BBC apologised after an interim report identified “serious flaws” by Hoyo Films and licence fee payers’ money was handed to the narrator’s family.

CAA held two protests at Broadcasting House calling for the BBC to stop whitewashing terrorism and serving as spokespeople for Hamas.

CAA also launched a media campaign calling for the suspension of the licence fee pending an independent investigation. The petition has received tens of thousands of signatures.

Eli Sharabi and President Herzog PHOTO: GPO

Platinum Realtors: Where Global Clients Find Their Place in Jerusalem

Abie Dayan, the founder and CEO of Platinum Realtors in Jerusalem, has become one of the most respected and dynamic figures in Israel’s high-end real estate market. Born and raised in Brooklyn, New York, Abie made the move to Israel over 15 years ago and quickly established himself as a trailblazer in the industry, bringing with him

not only American business values and service standards but also a deep passion for Jerusalem’s unique urban landscape. Under his leadership, Platinum Realtors has grown into a premier boutique agency specializing in luxury residential developments and prime investment opportunities. What sets Abie apart is not only his encyclopedic knowledge of the Jerusalem market or his involvement in major projects such as Kramim in Kiryat Moshe, but also his unwavering commitment to the client experience.

Unlike many in the real estate sector who move on after a sale is closed, Abie has built an entire customer care department dedicated to supporting buyers even after they receive the keys to their new home. From assisting with final inspections to offering post-move-in support and community integration, Abie ensures every client is guided through each step of the transition—not just the transaction. This philosophy has earned him a sterling reputation among buyers from Israel, the United States, the UK, France, and beyond, many of whom come to him through word-of-mouth recommendations.

In response to the increasingly difficult climate for Jews in the UK and growing interest in Aliyah, Abie has launched a dedicated UK Desk within Platinum Realtors. Importantly, the

UK Desk is run by English professionals who understand the unique needs and sensitivities of British clients. Likewise, the US Desk is staffed by Americans, and the French Desk by French nationals—ensuring that every client receives tailored, culturally fluent service from people who speak their language and truly understand where they’re coming from. These specialized teams offer personalized guidance and seamless support throughout the purchasing and Aliyah process, giving prospective buyers peace of mind and a sense of continuity from their home countries to Jerusalem.

As a frequent commentator on real estate policy and urban growth, Abie has also spoken out on national platforms about the need for stronger ethical standards and regulatory reform in the Israeli real estate industry, advocating for greater transparency and

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Iran targets Jews & Israelis

BY ADAM MOSES

Iran targeted “prominent” Jews according to a new report by Parliament’s Intelligence and Security Committee.

Iran views the UK significant enemies behind the US, Israel and Saudi Arabia. Targeting Jews and Israelis is a major target to the Islamic Republic to protect global Shia interests.

The IRGC allegedly attempted to radicalise British university students through online talks. IRGC officers advocated antisemitic and violent views.

The report noted the Home Office rightly proscribed Iran-supported terrorism groups such as Al-Qaeda, Hamas and Hezbollah, but there are increasing calls to proscribe the IRGC.

The Government should “fully examine” proscribing the IRGC then make a statement to Parliament, the report added.

Campaign Against Antisemitism welcomed the publication into a regime that threatens British Jews, the UK and its national interests.

A spokesperson said: “The IRGC is the principal instrument by which Iran puts these threats into practice. Prior to the election, this Government promised to proscribe. It must now keep its word.”

Contents for the report were taken from declassified intelligence and interviews with MI6, MI5, GCHQ, Security Cabinet

and Home Office senior officials. Strategic priorities from Tehran include reducing British military presence in the Middle East and undermining the US-Israel alliance.

CAA has launched a petition for the Government to proscribe the Islamic Revolutionary Guard Corps under the Terrorism Act 2000. Over 6,000 people have signed it.

Founded in 1979 by Ayatollah Ruhollah Khomeini, the IRGC answers to Iran’s radical Islamist regime. It supports terrorist groups and encourages terror acts against targets deemed hostile to the Islamic Republic.

CAA noted that since 2020, eight IRGC leaders had spoken to students nationally. A former general in the organisation allegedly told British students that the Holocaust was “fake”.

“These are not the words of obscure radicals,” noted CAA. “This is the propaganda of the military of a hostile state and one of the principal backers of terrorist organisations around the world. The IRGC is not just a threat to Britain’s Jews, but to Britain itself… We need action now… The Government must proscribe the IRGC.”

The report took evidence over two years from August 2021 to August 2023.

The Committee concluded evidence-taking before Hamas’s terror attack on Israel so the report does not

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consider if the attack had an Iranian connection, but noted Iran provided Hamas with weapons, cyber assistance and financial support. Recommendations remain relevant.

Lord Beamish, ISC Chairman, said: “Iran poses a wide-ranging, persistent and unpredictable threat to the UK, UK nationals, and UK interests.”

Iran’s intelligence services are “ferociously well-resourced”, noted Beamish, and supplements this with “proxy groups, including criminal networks, militant and terrorist organisations, and private cyber actors” to attack adversaries with a minimal risk of retaliation.

in April 2024.

These include designating Iran under the Enhanced Tier of the Foreign Influence Registration Scheme and a new power of proscription to cover statebacked organisations such as the IRGC.

The report considered assassination and kidnap, the nuclear programme, espionage, offensive cyber, interference and intimidation. It also examined how the UK Intelligence Community is responding to the challenges to keep the UK safe.

The Committee welcomes Government changes in response to the Committee’s recommendations, which they received

But, Beamish observed, “gaps remain”, as the Government appears to be “backtracking” on a commitment to Parliament to take forward reform of the Official Secrets Act 1989.

Beamish is concerned Government policy on Iran is hindered by focusing on crisis management and is driven by Iran’s nuclear programme to the exclusion of other issues.

“Fire-fighting has prevented the Government from developing a real understanding of Iran, with a lack of Iran-specific expertise across Government,” Beamish said. “The national security threat from Iran requires a longer- term view, and resourcing must be consistent with that threat.”

Petition to ban IRGC: antisemitism.org/ BanTheIRGC

The Rt Hon. the Lord Beamish PHOTO: CHRIS MCANDREW / UK PARLIAMENT

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Government must act decisively over antisemitism

BY ADAM MOSES

Prime Minister Keir Starmer yesterday committed to responding in full to the recommendations of the Board of Deputies report on antisemitism.

Many Jewish organisations had called for decisive action from the Labour government to tackle antisemitism after the Board of Deputies’ Commission on Antisemitism published its report this week.

Co-chairs Dame Penny Mordaunt and Lord John Mann have made 10 recommendations after a disturbing assessment across a wide range of sectors including the NHS, arts and police.

Formal antisemitism training is among proposals. Steve Winston, NJA manging director, has called for Campaign Against Antisemtism to lead its ‘gold standard’ sessions.

Mordaunt and Mann called on the BBC, the arts, educators, public services and trade unions to do more to tackle a surge in antisemitism since the October 7 terror attack by Hamas in Israel. Recommendations include Antisemitism Training Qualification aside from Equality, Diversity and Inclusion training.

Primary school teachers must be taught how to stop passing on anti-Jewish tropes in lessons across faith schools whilst professional organisations and trade unions must ensure Jewish members are treated equally. Also, ‘hidden barriers’ for

Jews within the arts must be quashed and there must be a consistent approach by police in dealing with antisemitic crimes.

Mordaunt said: “No person should face abuse or discrimination whilst going about their business, whether it is pursuing the career of their choice or accessing public services. We wanted to suggest some very practical things that can be dealt with swiftly and will dramatically improve people’s experiences.”

Mann added: “It is unacceptable that the Jewish community has faced an onslaught of antisemitism since October 7. Whilst this is not new, the Commission heard shocking experiences that we will not ignore. Antisemitism is racism and it must be treated as such. We hope these recommendations will provide additional guidance and action for civil society.”

Responding to the report, Winston said: “The report says what British Jews have increasingly felt since October 7. The real question is, will this Labour government act or just file it away with the rest?

“One of the report’s recommendations is to provide formal antisemitism training. If this current Government is serious, start by letting Campaign Against Antisemtism lead the training, they’re the gold standard. However, given its shaky record on Israel and silence toward our community, we’re not holding our breath. Empty words won’t restore trust, decisive, visible action might.”

A CAA spokesperson observed: “For

too long, the authorities have abandoned the Jewish community and emboldened extremists to the extent that they threaten not only British Jews but our entire society and British way of life. More training can only go so far in the absence of a fundamental change in how authorities are directed to defend society against extremists. That direction must come from the top. The Government has a choice to make. We need actions, not just words.”

Jonathan Metliss, Action Against Discrimination, welcomed the report if it achieves results.

“This reaffirms the unacceptable high level of antisemitism in the UK before and after October 7,” he said. “But UK society is now riddled with this evil. There is a focus on the NHS, arts and education but anti-Israel sentiments in sport and football in particular should not be ignored. The Government and all forms of law and order must seriously address the scourge of antisemitism

and bring to justice all known perpetrators of antisemitism.”

The Commission, launched in 2024, heard day-to-day experiences of Jewish people accessing services or working in particular organisations or sectors. Research was conducted through oral evidence sessions including with Jewish communal organisations, students and Staff Network representatives, trade unions, the arts industry, Community Security Trust and Charedi community. The Chairs spoke to stakeholders outside the Jewish community including the Metropolitan Police and Electoral Commission.

The work was commissioned by the Board of Deputies after the Hamas attacks of October 7 2023.

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Co-chairs of the Commission, Lord John Mann and Dame Penny Mordaunt PHOTO: BOD.ORG.UK

Letters to the Editor

Please note: The views of the letters do not necessarily reflect the views of this newspaper. Letters may be edited and publication is at the discretion of the editor.

I STAND BY MY STATEMENT

Dear Editor,

JD Milaric writes (The Jewish Weekly, 10 July) in response to my critique of people, especially Jews, who still don’t support President Trump that, whilst he agrees with the points I made, referring to said people as suffering from Trump Derangement Syndrome isn’t helpful or appropriate.

Firstly, I can’t, of course, claim credit for coining the phrase. I do however think it’s a pretty accurate description of the absolute aversion of Democrats, Jewish or non-Jewish, to acknowledge anything that Trump has done for the good. They can disagree with or even hate him overall, but to completely oppose absolutely everything he’s done is a level of stubbornness bordering on illness. This was epitomised by the puerile holding up of ‘lollipop’ signs (reading ‘false’, ‘Musk steals’ etc) at Trump’s address to congress four months ago. These Democrats couldn’t even show any approval when Trump announced the presence of an American citizen who had been brought home from a Russian prison camp, and other similar examples.

Mr Milaric also counters the enormous and justified praise of Trump from Netanyahu by saying that the latter also has many detractors. Absolutely, but that doesn’t in any way negate the truth of Netenyahu’s statements about Trump’s unstinting support for Israel - which anyway we have all witnessed with our own eyes.

It’s instructive to point out that when Trump was running for his second term, Rabbi Shmeuel Kaminetsky said Jews should vote for him - out of gratitude. Not because he’s a saint. Not even because all his policies are perfect. But out of gratitude to someone who has been so supportive of Israel and had ‘done a good job’.

WHY THE NHS WILL NOT ALLOW UK RESIDENCE TO RECORD THEIR NHS NUMBER ON THE ORGAN DONOR REGISTER (ODR)

Dear Editor,

In accordance with para. 1(4) Organ Donation (Deemed Consent) Act 2019, a person is deemed to have consented to the retrieval and storage of his/ her organs & tissues for the purpose of transplantation.

As has already been much publicised in the press, newsletters, bulletins, and oft mentioned in letters & rulings given by our Rabbonim; the NHS may legally not remove any organs & tissues from a person who has recorded a decision ‘Not to donate’ on the Organ Donor Register (ODR).

When wishing to record such a decision on the ODR, a person is required to enter three identifying details onto the register;

1. Name

2. DOB

3. Address

The following details are entered on a voluntary basis;

4. Gender

5. Title

6. Ethnicity

7. Religion

8. Email address

9. Phone number

The following details ‘cannot’ be entered onto the register;

• National Health Number

• National Insurance Number

The first nine aforementioned identifying details, are either, not unique, and/or could potentially change. Whereas the NHS Number & NINO are unique, and are under normal circumstances not prone to change.

At the margin of the ODR certificate, the NHS advises; “we cannot accept responsibility for inaccuracies where we are not

made aware of changes…”.

More likely than not, a girl who registered her decision at eighteen, will not remember to record a change of name and address, at the time of her marriage! Surely, she will have more joyful matters occupying her mind!

Similarly, will a middle-aged couple - who registered their decisions on the ODR - remember to record a change of address several decades later, when moving into a retirement home?

When the writer of these lines raised this issue with the CEO of ‘NHS Blood & Transplant’, the following response was received. I quote;

“The NHS Number is not captured at the point of registration. This is because many people are not aware of their own NHS Number and we do not want to place barriers to prevent people from registering a decision to donate or not to donate. I note your kind suggestion of asking for this information on a voluntary basis. The NHS number is some 10 digits long and unfamiliar and/or unknown to many people. Adding the need to enter this number, if known or kept to hand, would simply add further administrative barriers or challenges to registration”.

“It is not possible to use a National Insurance number to verify individual details at an NHS service provider”.

At first glance, it may seem to be clear and honest reply. But after all is said and done, is it really; “the truth, the whole truth, and nothing but the truth”?

Let’s look at some facts, and then allow each and every one of the readers to reach their own conclusions.

When a person is;

• Opting-out of the NHS Digital Register (not to be confused with the ODR),

• Accessing the NHS-login,

• Booking a coronavirus vaccination [in

the past],

• Applying for a European Health Insurance Card (EHIC),

He/she is asked to provide his/hers National Health Number!

When applying for an EHIC, one is required to provide either a ‘NINO’ or ‘NHS’ number!

When applying for an EHIC, it notified the client; “Your NHS number is a 10-digit number that is unique to you and will help us match your details to your health records without us having to ask for further information”!

On accessing NHS login, it actually informed the client; “Telling us your NHS number will give us the best chance of matching you to your NHS record”!

Dear readers, kindly allow me to air my thoughts. Maybe, just maybe, this is exactly what the NHS is hoping for; that people will with the passing of time, forget to make the NHS aware of changes to their name & address, hereby removing any responsibility from the NHS where organs have been unlawfully retrieved!

And maybe, just maybe, this is the true reason why specifically on the Organ Donor Register, does the NHS not allow the public to enter one of the only identifying detail that is not prone to changes, i.e. their National Health Number!

How appropriate are the words of Dayan Gavriel Krausz former Rosh Beth Din, Manchester in his recent letter to the public, I quote; “Given that the NHS do not accept responsibility for inaccuracies when not being made aware of changes in circumstances, it is essential to re-optout when changing address or name (e.g. when you move, or your daughter changes her name when getting married)”.

Allan Rosewood

Max Witriol

Margate Kosher Hotel is this summers destination

M ARTIN’S story

After retiring in October 2021, Martin Morgan wanted to find meaningful ways to stay active and give back He was particularly interested in volunteering roles that involved meeting people, encouraging discussion, and keeping his mind engaged

Through the Jewish Volunteering Network (JVN), Martin discovered a range of opportunities that matched his interests One of his first placements was with Jewish Blind & Disabled, where he now leads regular discussion groups and informal quizzes at two of their buildings – Cherry Tree Court in Kingsbury and Aztec House in Barkingside The sessions include a focus on current affairs and often spark thoughtful conversations among residents

"”JVN offers a very wide range of opportunities "

Martin also volunteers with Kisharon Langdon, visiting fortnightly for a friendly game of chess with one of the residents. The game frequently draws in others to observe or join the conversation, creating a relaxed and inclusive atmosphere. He credits JVN with helping him find roles that are both fulfilling and enjoyable, allowing him to continue learning while making a positive difference to others.

Unico Kosher Hotels, believe every stay should feel special. Located opposite the breathtaking sea & greenery combined in charming Cliftonville-Margate, the boutique hotel offers warm hospitality for all Jewish communities and beyond, spotless comfort, and relaxed surroundings that make you feel at home all year round with the magnificent full board kosher meals. Whether you’re escaping for the weekend, wedding, sheva brachot bar mitzvah, parents or grandparents birthday parties, rosh hashanah Yom Kippur, Sukkot & all year round exploring the coast, the hotel is here to make your stay easy, restful, and memorable.

The GIFT of Graduation

GIFT proudly hosted over 150 students and their families last night at its buzzing Year 6 Graduation celebration, marking the end of its six-part values-based course delivered in more than 25 Jewish primary schools across London.

The celebration began on the newly renovated rooftop of Jewish Futures’ Hub, where graduates and their parents enjoyed pizza, panoramic views and photo opps, offering a well-earned moment to reflect on a meaningful year of learning and giving.

The evening continued with a fastpaced, hilarious recap of the course led by Rabbi Zeidman, who shared with the students: “You aren’t just learning about kindness – you’re living it.” His interactive session reminded students of

the practical lessons they had explored throughout the year.

Next came a vibrant boom whacking activity, where each student was handed a colourful boom whacker representing one of the key relationships explored during the course – with self, friends, family, those with less and those with more. The sound-filled session brought the themes of giving and connection to life.

Families also heard about GIFT’s engaging Bnei Mitzvah Project from Shosh Hill, Bnei Mitzvah Co-ordinator. The project provides a pathway for students to continue their journey of giving into their teenage years through volunteering and meaningful social action. Shosh explained, “This course is more than just a great Year 6 activity. It’s a springboard into a lifetime of giving.”

Rabbi Sandor Milun, the Managing Director of GIFT said, ‘I felt the buzz in the room. The event was a wonderful experience to see so many people enjoying and celebrating giving!’

Photography by Jeremy Coleman captured the joy, energy and sense of purpose that filled the room.

To learn more about GIFT’s educational programmes and how to get involved, visit www.jgift.org

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LSJS’ Summer Ulpan heats up

There is no better time or place to brush up on your Ivrit than at LSJS (The London School of Jewish Studies)’ Summer Ulpan, where you can fully immerse yourself in the language for two weeks. Whether you are a total beginner or an advanced speaker, students’ Hebrew will progress to the next level over just ten days. Taught by expert teachers, the interactive and engaging lessons include a mixture of written and spoken activities, debates, reading Israeli newspapers and watching video clips. The relaxed and social classes will give participants an authentic taste of Israeli culture and an insight into the issues at the heart of the

country. At the end of the two-week programme, students will enjoy a celebratory brunch.

This intensive course is ideal for anyone planning aliya; giving them a head start on getting to grips with essential words and phrases useful for everyday life in Israel. “The summer Ulpan was an amazing course; it was incredibly helpful in preparing us for our aliya last year,” said Jeremy Segel who took part in last summer’s programme, together with his daughter. “Our Ivrit improved significantly in just two weeks, making our integration into daily life in Israel a lot smoother.”

Throughout the year, LSJS has a popular weekly Ulpan, which attracts students of all ages. “I love it; it’s very challenging - we really have to use our brains and stretch ourselves,” said Andrea Rappoport. “It’s a lovely group of people, we’ve all made new friends and are making really good progress,” said Sara King. “My teacher is amazing and very inspirational,” said long-term student

Angela Kosiner. “Coming to Ulpan on Monday mornings is a wonderful start to my week.”

LSJS recently started a new Ulpan programme specifically for Year 9 students. The classes are targeted towards those taking their Modern Hebrew GCSE and are also aimed at those who want to improve their Hebrew skills without working towards an exam. “My son has got so much out of his Modern Hebrew GCSE studies at LSJS”, said Nicola Rosenfelder. “The teachers are excellent and are so dedicated to each student’s wellbeing and success.”

There is now also an Ulpan for Young

Professionals, where young people can enjoy learning and socialising with peers. We have also launched an Ulpan for medics to help prepare medical professionals for aliya and building language skills in this professional field. We have a variety of doctors, paramedics and nurses on the course.

“We are so proud of the high-level Ulpan that we provide to the community and are extremely grateful for the commitment of our expert teachers,” said Joanne Greenaway, Chief Executive of LSJS.

For more information please email lsjsadmin@lsjs.ac.uk or call 020 8203 6427.

Bnei Mitzvah Mountain Challenge Raises £21,627.19 for Chai

From the 4th to the 6th of July, eight inspiring Bar and Bat Mitzvah children, joined by their equally dedicated parents, took on an extraordinary challenge in

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support of Chai.

Over one tough, rain-soaked weekend in the Lake District, the group scaled two iconic peaks; Blencathra and Helvellyn. Battling relentless downpours, steep climbs and treacherous terrain, they demonstrated incredible determination and teamwork, which was truly commendable.

Together, they raised a phenomenal £21,627.19 which will go towards the ‘Chai in Schools’ Programme.

Making Time Off: Time On

For many of us, summer is when life slows down. Routines are relaxed, alarms are off, and the lunchboxes are out of sight. It’s the season of switching off. But what if, alongside the holidays and chilled days, summer was actually the perfect time to switch on the values we care about most?

In Jewish tradition, we’re taught “Educate a child according to their way” (Mishlei 22:6). And there’s probably no better time to do that than when school is out and kids are open to learning through experience, not just in a classroom. When it comes to inspiring the next generation to give, it’s not about lectures. It’s about what we do.

I learned this nearly ten years ago, quite unintentionally. It was just before the summer holidays and I suddenly realised I didn’t have enough annual leave to take time off work, and I also hadn’t planned anything for my children to do. So, in a moment of panic, I decided to put on a GIFT summer camp focused on kindness. It was really out of necessity more than anything else, but I wanted it to be meaningful. That first year, we had 15 girls. They spent the week visiting different charities, volunteering, learning about chessed and getting stuck in. It wasn’t glamorous or overly organised, but it was one of the most impactful

things I’ve ever ever done. Ten years later, the camp is still going strong. It now sells out within 48 hours and this year we have our biggest group yet. What that tells me is that I’m not the only one looking for meaningful ways to fill the summer holidays. Parents want their children to do something outside of screen time and want them to give and connect.

And I know I’m not the only one, because I keep hearing stories from other parents doing just that. These are just some of the ways people have used the summer as a positive time to engage in acts of giving:

Michelle A told me that her family is lucky enough to visit Israel every year. But it’s not just beaches and pools. “We always make time to volunteer,” she said. “Our favourite place is Meir Panim near Caesarea where we pack meals for families struggling financially. My daughter always says it’s the highlight of the trip. That makes it a pleasure to do.”

Nathalie H said she teams up with her sister-in-law during the holidays. “We usually struggle for ideas to entertain our teenagers, but now we’ve come up with something they actually ask to do each year. We make sandwiches in the morning, head to Tesco to buy toiletries and essentials, and then walk around central London handing them out to the

homeless. It’s simple, it’s eye-opening, and it helps our kids see how lucky they are.”

Adam shared with me something that was more than just volunteering, “My grandmother lives in Liverpool, and during the year we don’t get to see her much. But in the summer, we stay in a hotel nearby and spend proper time with her. We also cook meals and fill up her freezer. I want my kids to grow up knowing how important it is to prioritise family. And funnily enough, even though we usually go abroad too, when they go back to school it’s the Liverpool trip they always talk about.”

And then there’s Jamie, who started volunteering for GIFT as a teenager. “I break up from school in early July and I’m always faced with almost two months of nothing to do,” he said. “So, I started volunteering. For GIFT and a few other charities. It gives me structure and purpose for my summer. And my mum’s just happy I’m not sleeping in until 2pm.” Now at university, Jamie still uses his long holidays to give back. “It’s just become part of what summer looks like for me.”

So yes, summer is a time to rest. But it’s also a brilliant

opportunity to show our kids, and ourselves, that giving doesn’t have to wait for term time. Whether it’s helping a neighbour, visiting a grandparent, or packing food for someone in need, get involved in any way you can. Every act of kindness counts.

I know that at GIFT, with a lot of our regular volunteers away over the summer, it really helps to have new people step up. If you’re around and want to get involved, just drop us a message at volunteer@ jgift.org. We’ve also got a range of summer volunteering opportunities for both primary and high school aged children. A great way to fill the holidays with more than just Roblox.

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JCAT Pupils Shine in Inter-School Israel Competition Sponsored by JNF UK

Over the past month, Year 4 pupils across the Jewish Community Academy Trust (JCAT) schools participated in an inspiring and educational inter-school Israel Competition, sponsored by JNF UK. 175 Students from Hertsmere, Rimon, Sacks Morasha, and Wolfson Hillel Primary Schools took part in a unique learning programme exploring four re-

Galil. Through this immersive experience, pupils delved into the geography of their assigned region, learned about its diverse population, and explored its Biblical and historical significance.

As part of the project, students worked in groups to create and present imaginative, well-researched projects. These included models, posters, songs, speeches, and even video productions— each one a creative celebration of their connection to Israel. After class presentations, one group from each school was chosen to represent their peers at the final event.

gions of Israel—Negev, Dan, Carmel, and

The grand finale took place on Thursday, 3rd July at Wolfson Hillel Primary School. The afternoon was filled with engaging presentations, team spirit, and

a shared passion for Israel among pupils, staff, and families.

A panel of judges from JNF UK awarded four schools for their outstanding achievements:

- The Insight Award for outstanding research – Rimon

- The Innovation & Creativity Award – Hertsmere

- The Impact Award for communication and marketing – Wolfson Hillel

- The Jewish Connection Award – Sacks Morasha

Rabbi Cobi Ebrahimoff, JCAT Kodesh Lead, praised the initiative:

“We are proud of our pupils and grateful to our dedicated staff for bringing Israel to life in JCAT classrooms. Appreciating and understanding Israel is vital to young people forming a strong Jewish identity. Thank you to JNF UK for their generous support and inspiring resources. We will continue working with JNF UK to ensure our pupils develop a love and commitment towards Israel.”

Adam Goldstein, CEO of JCAT, said:

‘Our Year 4 JCAT Israel learning programme and competition speaks to so many of the values that we are rightly proud of in our schools - the importance

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“We believe that education is the foundation of a strong and vibrant Jewish future. We are honoured to play a role in initiatives like the JCAT Israel Project that inspire the next generation to embrace their Jewish identity, celebrate their heritage, and forge a meaningful connection with the land of Israel.”

The event was not only a celebration of learning, but also of the strong communal values shared by the JCAT network. Looking ahead, this connection to Israel will continue to flourish as the current Year 4 students move into Year 5 and engage in a collaborative, cross-border programme with their peers in Israeli partner schools, involving shared learning activities and cultural exchange.

until 6pm & Sundays til

ASK THE RABBI

STANDING BACK FROM THE KINGS GUARD!

Dear Rabbi

I served in the ‘King’s Troop RHA. a mounted unit of the British army. During the month of July, the King’s Troop relieve the household cavalry at HorseGuards and carry out the King’s guard duties. I usually attend during that month as well as many visits during the rest of the year.

Sometimes, certain Israeli’s visitors, either in single families or in groups with a Hebrew speaking guide, attend. They are visibly Jewish.

I am sorry to report that they tend to mock or insult the guards. It seems a game to get the guards to flinch or react in some way. The police tend to warn them twice before a threat to evict them from the area.

Is there any way you can use your influence to publish in newspapers that they are welcome to have photographs with the guard who will always accommodate their wishes, however any disrespect is not acceptable. It is something to take into special consideration at these more heightened sensitive times.

Can you have a word with ‘your people’ and explain that the soldiers, both mounted and dismounted are doing their job and deserve to be respected. Thank you.

Derek

Dear Derek

Thank you for your message - and for

your service with the King’s Troop RHA. The image of the Household Division, with its proud discipline and ceremonial splendour, is rightly a source of national pride, and I appreciate how deeply you care about the dignity of that tradition.

I must say, I paused for a moment at your request that I “have a word with my people.” The fact that you are alluding to Charedim and referring to them as “my people” is a little off. We’re one nation and they’re ‘your people’ too.

We have a principle in the Talmud called dina d’malchuta dina - “the law of the land is the law.” In other words, we’re meant to be good citizens, not royal painin-the-neck tourists.

If what you observed is accurate, then yes, it’s a shame, and I’d be the first to say it’s unacceptable. Mocking soldiers who are standing still and doing their duty is not clever, it’s not funny, and it doesn’t reflect well on anyone, Jewish or otherwise. I’d wager that most Jewish visitors would agree and would be mortified to be lumped in with those behaving badly.

Perhaps this is more of a people problem than a “your people” problem.

Still, as I have this opportunity in my column, I’m happy to remind visitors that the guards are not waxworks in uniform, but real human beings serving their country. A little dignity and decency can go a long way - especially in these more sensitive times.

And if any of “my people” happen to forget, I’ll be happy to remind them… kindly, firmly, and with just the right amount of Jewish guilt.

WHEN WEDDING BELLS WON’T CHIME

Dear Rabbi I want to get married on the ninth of Av. I don’t care that it’s a fast day. It’s a Sunday and that’s all that matters to me. I even have a kosher caterer lined up.

Ellen

Dear Ellen

I admire your determination, but here’s the thing: Tisha B’Av isn’t just a fast day. It’s the fast day. The national day of Jewish mourning, when we remember the destruction of both Temples, the tragedies of exile, and pretty much every heartbreak we’ve ever endured as a people. It’s not just a date on the calendar - it’s a collective tear in Jewish time.

Now, as for the kosher caterer… look, I’m sure they’re fantastic. But unless their specialty is sackcloth canapés and crushed dreams à la mode, they’re going to have a rough time serving anything appropriate for the day.

A wedding is more than a party. It’s a spiritual launchpad. And timing matters. You wouldn’t start a honeymoon in a cemetery. Getting married on a day saturated with sorrow isn’t just inappropriate - it’s bad spiritual energy.

Wait just a little longer and let your celebration rise with the full force of Heaven’s blessing behind it. Your marriage deserves a day that sings, not one that mourns.

And don’t worry – tell your caterer to move the date or you’ll report the fact that he was willing to cater on such a day. He’ll do it in a flash.

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Living the Three Weeks

BY RABBI GIDEON GOLDWATER

I was once challenged by a very bright and equally inquisitive student to outline what I felt were the most fundamental distinctions between an authentic Torah worldview, and that of the Western world. One of the core contrasting perspectives that I raised, was the Torah’s understanding of time. I struggled to articulate the nature of this distinction and ultimately found that the best way to represent the divergent views was pictorially.

The standard concept of time would best be, and is often, displayed in a linear fashion. However, the Torah conceptualises time more in the form of a spiral, where repeating or cascading cycles connect moments not just horizontally but also vertically. In simpler terms, there is more that connects any given period of the year, than just that it comes before or after any other time. Each unit of time, and all the spiritual energy contained within, perpetually repeats, allowing a deep and real connection to that same energy that was present at that time in previous years.

We don’t simply commemorate events on our calendar, we relive them. On Pesach, we don’t just recall that we left Egypt, we leave Egypt. On Purim, we don’t just remember the miracle, we step into it. And so too, as we enter the period known as the Three Weeks, we’re not merely remembering the destruction of the Temple, we are re-experiencing it. Normally we therefore engage in Mitzvot and activities that bring this abstract idea into our real, lived experience, doing everything we can to actually bring ourselves psychologically to an appreciation of this reality. But when it comes to the “Three Weeks” there’s a difference. Because unlike other points in the Jewish calendar, this one doesn’t require us to conjure a scene from the past. The external customs aren’t to wake us up to the energy of this time of year. They are to some, merely expressions of how we are actually feeling. We don’t need to imagine destruction. We’re living it. We are not tapping into the energy of something that happened in the past, we are feeling the reality of the present. For those who have stood at the flashpoints of Jewish history, in the shtetls and ghettos, in the face of pogroms and expulsions, this idea would have needed no explanation. But today, even those of us who grew up with a sense of relative security in the West have begun to feel that same cold shadow creeping in. We

have watched with disbelief as campuses, cities, and institutions that once felt familiar and even welcoming, have turned cold, or worse. We’ve begun to taste what it means to live with uncertainty. To wonder who will speak up for us. To question whether we’re truly safe.

This is the experience of exile. It is not just a chapter in our history; it is the backdrop of our present.

The heartbreak of the Three Weeks in 2025 however, goes even deeper. Because our sages taught us that the root cause of the destruction was not foreign armies or external threats, rather it was us. More precisely: it was the way we treated each other. The fragmentation. The judgement. The suspicion and scorn for those with different views. The culture of “them and us” among Jews. That was the rot at the core. That was the real cause of our exile. And that is a dynamic we don’t need to recreate either. It is alive and well. Today, more than ever, we see it. Jews on opposite sides of religious, political, and ideological divides not just disagreeing, but dismissing. Not just differing, but delegitimising. Not just questioning ideas, but condemning people, and perhaps even hating.

We could say that the solution lies with meaningless chanting of overused clichés. Am Yisrael Chai. Never Again. Enough is Enough. They sound stirring. But slogans don’t heal rifts. Platitudes don’t repair fractures. Cliches don’t rebuild worlds. Only real connection does. Real care. Real love.

True unity comes from recognising the complexity of the Jewish people, not denying it. We are a broad, diverse, and sometimes difficult family. But we are a family. And in a family, disagreement is not only inevitable, it is often vital. But we cannot let difference turn into distance. We cannot allow disagreement to become disdain. There is no “them and us.” There is only us.

People sometimes confuse the concept of ahavas chinam, baseless love, with the idea that “every view is valid” or that all choices are equally good. But that’s a misunderstanding. The true meaning of ahavas chinam is only understood when we consider its opposite. Sinas chinam, baseless hatred. And we have to ask, isn’t all hatred based on something? Doesn’t it always have a “reason”? A provocation? A deep difference of principle?

And the answer is yes. But sinas chinam doesn’t mean hatred without a trigger. It means hatred that is misplaced, when the anger we feel toward ideas, behaviours, or ideologies spills over into hatred of the person. That is where it becomes baseless. That is where the destruction begins. We can and must challenge bad

ideas. But we must never confuse flawed thinking with a flawed soul. We can reject opinions without rejecting people. That is ahavas chinam. Loving each other not because of what we agree on, or what we declare, or how we vote, but because of who we are. Because we are one.

At Aish UK, as part of the broader Jewish Futures vision, two of our core values are care and balance. These are not abstract ideals, but they are daily disciplines. Care means seeing the humanity in every Jew. Not just teaching Torah, but teaching with heart, because we genuinely want to share something beautiful with others that we respect, admire and care about. Balance means staying anchored in authentic Torah values, while embracing the legitimate diversity within our tradition. It means refusing to reduce people to labels. Refusing to paint all who disagree with a broad brush. It means remembering that disagreement does not disqualify someone from being treated

with dignity, or love.

During these weeks of mourning, we recommit to the only kind of rebuilding that can truly reverse the destruction, the rebuilding of trust. Of community. Of family. And we pray that in the merit of this ahavas chinam, we will one day soon be able to relive not the destruction, but the redemption.

Rabbi Goldwater holds a BSc in Psychology and an MA in Jewish Education and spent two years living in Birmingham as the Aish Rabbi on Campus. He went on to direct Aish’s national Campus programme before taking on his current roles as Managing Director of both Aish UK and Jewish Futures. He has overseen the expansion of the teams and programming that are currently impacting over 20,000 young Jews across the UK.

Rabbi Hill

Celebrates 20 Years at Potters Bar and Brookman Park Shul

During a Summer Afternoon Tea filled with warmth and appreciation, Shoshana and Rabbi Adam Hill were presented with a unique and meaningful gift, a tree

planted in an urban forest in the Negev. This special gesture was made to honour and celebrate 20 remarkable years since they became an integral part of our Potters Bar and Brookman Park Shul community ‘family’.

The presentation followed a recent special Shabbat service and a celebratory Kiddush held in their honour, where members came together to express their gratitude for the Hills’ unwavering dedication, guidance, and friendship over the past two decades.

Their leadership has been instrumental in shaping the communities’ welcoming, relaxed, and tuneful Shul environment.

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WHAT3WORDS/// CALLING IT OUT

BY RABBI NAFTALI SCHIFF

This week, I’m breaking from our series discussing core values in order to speak about something I think is extremely important and urgent too. It’s really a modus operandi that underpins all others; a challenge that touches every parent, educator, leader and community member. One that we can no longer tiptoe around.

In today’s parlance, let’s refer to it as “calling it out.”

The confidence to stand up- without aggression or arrogance, but with moral clarity and say: “That’s wrong.” To say: “We don’t do that!” or- “This crosses a line.”

To look at behaviours, practices, events and yes, at times- opinions too- whether in our families, our schools, our communities or online and to simply have the courage to speak our truth, gently but firmly. To say what needs to be said. And when at times we feel certain practices or stances are unacceptable, as uncomfortable as it may be- still, to have the courage to “call it out”

Because the alternative, remaining silent while our values are trampled or twisted, has a cost we can no longer afford.

We live in a time where too many voices have gone quiet. Parents are hesitant to set boundaries for their children, afraid of damaging self-esteem. Teachers walk on eggshells in case they get “cancelled” by a class. Community leaders second-guess every word, lest it be misunderstood or provoke backlash.

And so, in too many cases, we watch in silence while others define who we are. While external ideologies and value systems seep into the hearts, minds and everyday lives of our children; while values we hold sacred are ridiculed or erased. We fear being labelled judgmental or outdated, and so we say and do nothing.

But the Jewish way of parenting, teaching, moulding communal life has never been one of passivity.

The Jewish response to moral weakness or worse- collapse is not silence, it’s courage. And in this week’s portion, Pinchas becomes our model.

The story unfolds in three bold steps:

1. Pinchas sees a problem. Not just a physical challenge, a moral one. He recognises a line has been crossed. He is not

paralysed by confusion, popular consensus or political correctness. He sees with moral clarity.

2. He calls it out. Not with words, in this case, but with unwavering presence. He takes a stand where others stood frozen.

3. He acts. He doesn’t just grumble or post or preach. He does what needs to be done to restore decency and order.

And he is profoundly rewarded. Not with ceremony or applause but with תירב םולש—a covenant of peace. Because peace is not avoiding conflict. It’s the result of standing up with courage and clarity and taking action to right that which is wrong.

The Torah commands this plainly: “וּרוּגָת

– “Do not be afraid of any person” (

זי:א).

Not a suggestion. A directive. Speak the truth- even when it’s hard. Especially when it’s hard.

But with one caveat: only if it comes from love.

Before we “call out” anyone or anything, we must check ourselves at the door. Are we speaking from care or condescension? From humility or hubris? From genuine concern for the individual in front of me, the collective I represent, or the need to be right? From love, or from ego?

lovingly and from a place of deep care, empathy and concern.

The Netivot Shalom expands this further. Just as the world contains תוזע הפילקד- the brazenness of spiritual corruption- so it must also contain its opposite: השודקד תוזע, a sanctified boldness that stands firm in standing up for and doing the right thing. Without this, the Slonimer Rebbe says, we risk being swept into moral confusion and apathy. With it, we gain the strength to walk upright with dignity.

Similarly, Rav Kook, in Arpilei Tohar, teaches:

“רואב ריאהל הכירצ תיתמִאה

“True holiness must shine with the light of its strength and its elevated holiness .”

He warns against the danger of shrinking kedusha into timid sentiment. Holiness, says Rav Kook, must radiate, not retreat. It must illuminate, not imitate. We are not meant to whisper truth, but to live it radiantly, courageously.

In talking of the latter generations the Gemara foresaw an era like ours when they described רודה

with a person of clarity. Like Avraham HaIvri- “the one from the other side.”

Chazal teach: “

- the whole world stood on one side, and Avraham stood on the other.

Not for the sake of being contrary. But because he thought, he questioned, he found truth and then had the courage to stand for it, alone if necessary.

This kind of bravery is not just a flash of heroism. It must be lived over time.

When Yehoshua takes over leadership of the Jewish people, Hashem repeatedly tells him:

“ץָמִאו קַ זח” – “Be strong and courageous.”

The Malbim explains:

קזח– The initial energy. The surge of adrenaline and strength to take the first step.

ץמִא – The staying power. The inner resolve to follow through with conviction and consistency.

Sometimes people can summon a moment of strength. Few live it daily. That’s the challenge. Not to have a single brave moment- but to build a life of principled courage.

Let us be clear: moral courage is not moral superiority. Calling it out must never come from ego or self-righteousness. As Rambam teaches (תועד תוכלה ז:ו), words of החכות- rebuke- must always come out of care for the other, not disdain. We must love the person more than we hate the aberration.

So yes- when we see it, we must say it, and act upon it. But always with humility. With integrity. And most importantly, with love.

Because peace does not come from silence. And truth does not come from popularity.

Truth divorced from empathy can wound. And empty passion unrooted in connection can destroy more than it heals.

Rebbe Nachman of Brealov famously writes in Likutei Moharan:

“,השודקד

“A person must possess holy boldness— השודקד תוזע—so as not to be embarrassed by those who mock” (חפק מִ”וקל).

This is not wild zealotry. It is quiet courage. A strength to hold the line, not to humiliate others, but to uphold values

The appearance of the generation shall seem like the external actions of a dog. A dog runs ahead of its master giving the illusion that it is the one in control.

A piercing metaphor. Leadership that waits for popular opinion before offering guidance. Parents looking to their children for direction and approval. Communities waiting for headlines to know what they believe. Societies led by superficial influencers who form their value system and way of life.

This is not Jewish leadership. It’s not Jewish parenting. It’s not Jewish education. It’s not way to form healthy Jewish community.

The Torah model is different. It begins

It comes from people of courage. Who care enough to say something. Who believe enough to stand up. Who love enough to speak the truth, even when it’s hard.

///What3Words is a geocoding system that has divided the world into a grid of 57 trillion 3-by-3 squares, each of which is identified by a unique three-word address. In this column, Rabbi Naftali Schiff reflects upon three words each week, relating to core issues of the day. Feedback welcome! nschiff@jfutures.org

Rabbi Naftali Schiff is the Founder and Chief Executive of Jewish Futures

5 f l o o r

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Asking

What makes a true leader?

BY RABBI JONATHAN TAWIL

A comedian stands up before the crowd, taps the microphone and says “what’s the difference between a manager, supervisor, and a leader?” The crowd sits in silence in anticipation of the punch line. “A Supervisor will tell you they are a Supervisor, a Manager will make the Supervisor tell you he is the Manager and you will already know who the leader is.” For those of you who are still not sure of the difference, let’s try this. A Manager is someone who has been given their authority (key word here) by the title of their function or role. Their main responsibility is to manage the day-today functions of an office, department, or business. The Manager will focus on tactical functions and plans and are more focused on controlling all aspects of the operation. It takes a skilled individual to be able to handle the multiple pressures that are involved with accomplishing any project, task, or function in today’s complex business world. The Manager will manage his people and how they will do their functions.

What makes a leader? First of all, it’s more than telling employees what to do. It encompasses more than sitting behind a name plate or title on your name tag. Where a manager thinks tactically, a leader plans strategically.

A leader does not tell employees what

to do, they inspire and motivate them to push themselves and that leads to greater productivity and less drain on operations. Where a manager receives their authority based on their title, the leader attains their strategic goals through the approach they use.

Our greatest leader Moshe Rabenu was told that his time on this earth was coming to an end.

He had led a fulfilled life, and with Hashem’s help had succeeded in taking out a people from the midst of servitude, moulding them in to a proud and holy nation.

Yet now it seemed that his final days were approaching.

What does a leader do upon learning this news?

Perhaps take some extra time out with the family? Go on a long final vacation?

How does one respond to the news?

Moshe Rabenu’s response is fascinating.

“Let Hashem, Lord of the spirits (Ruach) of all flesh, appoint a man (ISH) over the congregation… that G-d’s congregation not be like sheep that have no shepherd.

Moshe asks Hashem to choose a new leader - Ish Al HaEda - a man over the congregation, who will go out before them and come before them,”

His first thoughts are towards the nation.

Who will lead the nation that he has

nurtured? Let them not be like sheep without a shepherd. Hashem please anoint a great successor.

In his words, lay the greatest depth. A leader about to pass away left his plea with the King of Kings.

In Moshe’s request, he specifically refers to Hashem as Elokei Haruchot – Lord of the Spirits and asks for a Ish Al HaEida. What is the significance of Elokei Haruchot and Ish?

Rabbi Yekutiel Yehuda Teitelbaum zts’l (1808–1883), known as Rabbi Zalman Leib was the author of the Yetev Lev. He was a great sage and the Rebbe of Siget.

Many people used to come to Siget to visit the Rabbi.

In the town lived another less known Tsadik by the name of R Yosef Leib. He was very modest, low key and a merchant as well as a Talmid Chacham

Once the Rebbe of Siget in his modesty remarked that many people come to this city to visit Rabbi Yosef Leib, but they get mixed up and end up visiting Rabbi Zalman Leib.

The Rebbe of Siget (R Zalman) spoke over the following words at the hesped of R Yosef Leib

When Yosef interpreted Pharaoh’s dream, Pharaoh was stunned. He turned to his advisors – Hanimtsah Kazeh Ish Asher Ruach Elokim Bo?

The Midrash Rabbah (90:1) states that Pharaoh said to them: “If we would go from one end of the world to the other end, we would not find such a person like this?”

R Zalman asked an awesome question. Pharaoh asked is there anyone like Yosef? Of course there was! There was Yakov, and surely there were plenty of other Tsadikim in the world.

How can he make a statement saying that he would never find such a person as Yosef throughout the whole world?

R’ Zalman explained that Pharaoh knew that there were plenty of people in the world that had Ruach Elokim – a G-dly Spirit.

But for Pharaoh, a G-dly Spirit meant a person who is secluded from this world. A person that concentrates on spirituality and does not enter into the realms of the physical world.

Yosef had been a servant of Potiphar, he was a worldly young lad, he had experience in the physical world, yet at the same time showed such strength and stamina in the spiritual world.

His everyday chores did not give testimony of his G-dly Spirit that he possessed. That’s not the kind of person you would expect to possess such spirituality.

The Gemara Sota (36b) tells of the political controversy that erupted in Egypt in response to Pharaoh’s decision to name Yosef the country’s viceroy. The royal servants murmured, “You subjugate us to a slave purchased for twenty silver coins!?”

Pharaoh answered I see in him Genunei

Malchut.

Rashi explains this to mean – I see in him the characteristics of royalty – wisdom, might and beauty.

It was Yosef’s spirituality combined with his wisdom, might and beauty that influenced Pharaoh to make the tough, yet swift decision to implement him as viceroy over the whole of Egypt.

The Targum Yonatan Ben Uziel (Bereishit 39:11) also explains that Yosef was an accountant! He would excel in organising all the accounts of his master.

Yosef lived an ‘ordinary’ life, mixing with the Egyptians, yet at the same time shone through with spirituality that was second to none.

This is what Pharaoh referred to when he said, if you look from one end to the other of the world, we won’t find such a man (Ish) who has G-d’s Spirit in him. It is easy to find a man that is successful in worldly endeavours, and it’s easy to find a man who specialises in spirituality – but to find both an Ish and Ruach Elokim - a man who acts in the realms of this world, and yet possess such vast spirituality – that we won’t find anywhere else.

R’ Zalman Leib finished by stating that such was the person before them – R Yosef Leb was a merchant and at the same time possessed great spiritual fervour. Moshe was an awesome leader. He cared for his people. That was his focus at the time.

When it came to choosing the next in line to lead this magnificent nation, he asked Hashem that the person in kind not just possess spiritual greatness. That of course was a necessity, but that he also is a person of the people, one that would know and understand them.

The Kotzker Rebbe once made the following comment on the verse in the book of Shemot: “People of holiness you shall be to Me.”

Hashem is saying, as it were: “I have enough Angels, I need people, to be a holy nation here on earth!” People who find favour in the eyes of G-d and mankind, who sanctify the mundane and who do good deeds in this world, thus making the world a better place to live in, and for the Shechina to reside amongst us.

Let us all be leaders by example!

SPONSORED BY JONATHAN METLISS

Family FunPINCHAS

Previously on the Parsha, Zimri the prince of Shimon did an aveirah with a Midyanii princess Kozbi. Moshe and the leaders were too shocked and forgot the law. Pinchas grabbed a spear and killed them ending the plague Hashem was sending in response. The problem is Zimri is not just any random bad guy off the street; he is a Nassi, a Prince of Israel, and the leader of his tribe. Pinchas, on the other hand, is a descendant of Yitro on his mother’s side. Yitro was an idol worshipper before Moshe came along. How can the descendant of an idol worshipper kill a Nassi? The tribe of Shimon are ready to murder Pinchas!! In Hashem’s name, Moshe declares that Pinchas has single-handedly saved the Jews from a plague that would have wiped out

all of Bnei Yisrael. Not only was Pinchas right about killing Zimri but he has earned extra points for quick thinking and taking personal risk. Thanks to Pinchas a great Chillul Hashem has been avoided. Pinchas also gets long life, so long he gets a new title you may have heard of, Eliyahu Hanavi, Elijah who never dies?

A census of the people counts 601,730 men between the ages of twenty and sixty. Moses is instructed on how the Land is to be divided by lottery among the tribes and families of Israel. Serach bas Asher, Yaakov’s granddaughter who he blessed with long life is still around and in fact she makes it to the promised land! The five daughters of Tzelafchad turn up at Moshe’s tent-step with a conundrum. Their father

Parasha Stats

Q

Tzelafchad was the one who chopped wood on Shabbos and was put to death. If the land is divided among the men, what about them? They want the portion of the land belonging to their father, who died without sons; G -d accepts their claim and it becomes part of Torah’s laws of inheritance.

Moshe knows he will die when Klal Yisrael enter the land and that’s not too far off. He is concerned that the Bnei Yisroel needs a leader to take his place - one who has courage and is wise. Hashem appoints Yehoshua, Moshe’s faithful student. Moshe puts his hand on his shoulders and passes on the spirit of G-d and teaches him some super, secret cool mystical kabbalah stuff. The Parshah concludes with a detailed list of the daily offerings, and the

additional offerings brought on Shabbat, Rosh Chodesh (first of the month), and the festivals of Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot and Shemini Atzeret).

Every day, morning and afternoon, a special korban on behalf of the whole nation is offered. It’s called the Tamid. Shabbos and Rosh Chodesh have extra special Tamidim. Sadly we don’t have a Temple anymore, and we are now in the three weeks of mourning for it. But we have one thing instead – prayer. Hashem really, really wants to hear what you have to say, especially children. So go ahead, He understands every language, can hear the quietest whispers, is never busy and always gets what you mean.

Facts about Parashat Pinchas

Number of Verses - 168

Number of Words - 1,887

Number of Letters - 7,853

Jewish Riddle

This week’s Question:

Name 6 couples mOn Tisha B’Av morning, everyone sits on the floor as a sign of mourning. However, one person in every synagogue publicly sits down on a chair. Who is this person?

IF YOU KNOW IT, EMAIL US THE ANSWER

Last week’s answer: Name 6 couples mentioned in Tanach whose first names start with the same letter in Hebrew?

The answer is: Noach and Naama Esav and Adah Aharon and Elisheva Otniel ben Knaz and Achsah bat Kalev Achav and Izevel Esther and Achashveirosh

*WELL DONE TO ABI LADERMAN!!!*

Tangram Challenge!

Using all the shapes, can you make the shape on the right?

Word Wheel

The goal of a word wheel puzzle is to create as many words possible with the letters in the word wheel. Each word must contain at least three letters. You can only use each letter once and every word must have the letter in the centre of the wheel.

Last edition’s words

Here are some words you may have found from last week – you may have found more!

Use the area below to write the words you have found. T L I E I M S L S

Jokes

Q: Did you hear about the new restaurant on the moon?

A: The food was good, but there really wasn’t much atmosphere! Q: What do you call a fish with no eyes?

A Fsh!

Q: What do you call a broken

Riddles

1. I build up castles. I tear down mountains. I make some men blind, I help others to see. What am I?

2. The cost of making only the maker knows, Valueless if bought, but sometimes traded. A poor man may give one as easily as a king. When one is broken pain and deceit are assured. What is it?

3. What gets wetter as it dries?

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