Jewish Weekly Purim Edition Issue 180

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TRAGEDY STRIKES MUM OF FOUR WITH COVID

BY DAVID SAFFER

Tragedy has struck the family of a pregnant mum of four who passed away from Covid-19 at Hadassah Medical Center in Jerusalem last weekend. Osnat Ben-Shitrit, 31, had no underlying illnesses but passed away despite extensive efforts to save her and a 30-week-old baby son who sadly did not survive following an emergency birth. Yehuda Ben-Shitrit, has been left distraught at the loss of his wife and is comforting their children Dvir, 11, Uri, 9, Shalev, 6 and Adel Shira 1. Osnat’s sheitel business was the main source of family income. A Chesed fund has raised over $60,000 towards a target of $100,000. Since Osnat’s death, rumours

A tragic loss

PHOTO: YWN

that the orthodox mum was against the Covid vaccine began but her husband has quashed them on Israeli television. In an emotional interview on Channel 13 News, Yehuda confirmed

that his late wife was not against the vaccine and had made an appointment for a first dose but caught the deadly virus before the due date. “At the beginning, she was a little nervous due to all the talk in the media about pregnant women but later she decided to be vaccinated and she made appointments for both of us,” Yehudah reportedly said. “I got vaccinated with the first dose but then contracted the virus and then she caught it and it was too late for her to be vaccinated. We were in favour of vaccination, I recommend to everyone to be vaccinated, to protect your lives so you won’t come to our situation.”

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Purim Pearls

In the spirit of Purim, we present some pearls of wisdom for you to enjoy. The legendary Holocaust-era activist Rabbi Michoel Ber Weissmandel made a fascinating discovery. Arriving at his astonishing calculation before the days of computers, he discovered that there are 12,111 letters in Megillat Esher. He said that one can find the first spelling of “Esther” (although not its pronunciation) in Bereishis Chapter 4 Verse 14. If one takes the first regular mem that appears in that verse, and counts at intervals of 12,111 letters, one will find the phrase “Megillas Esther.” This method of finding hints in the Torah is known as Equidistant Letter Sequences and is subject to much (sometime passionate) debate, but one can hardly argue with the genius of this particular discovery.

THERE ARE OTHER FASCINATING ALLUSIONS TO BE FOUND IN THE TORAH IN CONNECTION TO PURIM.

Here is one: Take the name Mordechai (which is questionable if it is an inherently Jewish name – see Torah Temima on this). We know that Mordechai was descended from Yaakov (as most Jews are) and Haman was descended was Esav. After the epic struggle between Yaakov and angel of Esav, the angel tells Yaakov – your name will henceforth be not (only) Yaakov; it will be Yisrael. The Hebrew words read: ‫ל‬-‫ל‘א יעק‘ב יאמ‘ר עו‘ד שמ‘כ כ‘י א‘ם ישרא‬... ... and at the end of the Hebrew words “Ye’omer od Shimcha Ki im Yisrael” you can spot the name Mordechai. How was the angel of Esav able to injure Yaakov in the thigh? The Arizal taught, due to Mordechai bowing in front of Esav! How do we correct this? With a descendant of Yaakov – Mordechai refusing to bow down to Esav’s descendant, Haman. (Nifla’ot Mi’Toratecha) Now, much of the Megillah refers to “haste”. In fact, Haman arrived at the fateful meal hosted by Queen Esther and, when his evil intentions were revealed, he was given his just desert… However, consider the fact that he had been “rushed to the feast” immediately after having his daughter deposit the contents of his bathroom

The Kabbalists teach that due to the spiritual poverty of the Jewish people at the time of Purim (and indeed Pesach) it was necessary to hasten the redemption onto his head. This meant that he was in a far weaker position that he might otherwise have been, which may have given him the possibility of defending himself and his evil schemes. So, the “haste” was not only part of the salvation, it actually played a key role in Haman’s downfall. (based on a talk by Rabbi Y.L. Wittler). Similarly, we find regarding Pesach, that G-d hastened our redemption. The Kabbalists teach that due to the spiritual poverty of the Jewish people at the time of Purim (and indeed Pesach) it was necessary to hasten the redemption so as not to allow the “heavenly prosecutors” to present their case against

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the Jewish people being saved. If you look at the words we recite daily, “‫ מהר יקדמנו רחמיך כי דלונו מאד‬- may Your mercy quickly proceed for we have become extremely impoverished” – the first letters spell the name “Mordechai”. (Nifla’ot MiToratecha) We now present something you have almost certainly never heard (or read before). The sages taught, “One must not talk during a meal” (i.e. when eating) – the Hebrew words being “‫אין משיחין בשעת‬ ‫ ”סעודה‬. One can also read these words at “There is no “Moshiach” during a meal”. What does this mean? We are taught

that Moshiach will not arrive on a Erev Shabbat or Erev Yom Tov, because Jewish people are then preparing for the meals of those days. Furthermore, the Torah says (in relation to Shemitta year when one cannot work their field), “If you shall say what shall we eat (when we cannot work)?” Hinted here is this law – If you shall say – i.e. if you are in the middle of talking, then “Mah Nochal” – what shall we eat – meaning, do not eat at that point. In jest, one can add that we are taught that “The Pesach (Paschal offering) can only be eaten until Chatzot (literally: Half way through the night, also known as Midnight)”. One can explain as follows: The Hebrew word “Pesach” is comprised of two smaller words, “Peh” – a mouth, “Sach” which talks. So we learn from here that one can only eat so long as one is busy with the mouth, but once one starts talking, they must stop eating. (Sod Ha’Chashmal). Pfeizer has been in the news recently as has snow in many parts of the world. The Passuk says, ‫[ – כפו‘ר כאפ‘ר יפז‘ר‬G-d] scatters frost like ash. The Hebrew spelling of “Yefazer” is very similar to the word “Pziezer”. The reference to the cold is particularly appropriate as the vaccine is known to be stored in extremely frigid conditions. Similarly, the word “‫ ”כאפר‬also spells ‫ רפאך‬as G-d Who is our ultimate Doctor, has brought about a possible cure to the Coronavirus through the “Pfeizer” (and others). The word “‫”כפר‬ is an allusion to “Heresy” “‫ ”כפירה‬which is what Amalek represents. The connection between Amalek and “cooling off” is also hinted at in the Torah, for the Torah tells us to recall what Amalek sought to accomplish to “cool us off” from the heated inspiration we received at Mattan Torah. In fact, Rabbi Efraim Shapiro said this week that what helps us survive the indifference of those cynical towards religion is to be passionate to be filled with the fire of enthusiasm for Torah and Mitzvah observance. If you take the numerical value of “Yisrael” 541 and remove the numerical value of “Esh” (fire) 301 you get the same

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Jewish Weekly Purim Edition Issue 180 by The Jewish Weekly - Issuu