

SAINT MICHAEL
and All Angels Episcopal Church
The Second Sunday After Pentecost June 22, 2025


11 AM TRADITIONAL Saint Michael Chapel

WELCOME
FROM THE RECTOR
The Rev. Dr. Christopher D. Girata

We’re so glad you’ve joined us at Saint Michael today. We’d love to get to know you better, so please take a moment to fill out the welcome card, either physically or digitally, that can be found on this page or in the pew back in front of you. Our Welcome Team members are in the hallways today to help you with anything you need.
Now through July 15, we are asking all our members to help fill the food pantry at Now-Forward (formerly North Dallas Shared Ministries). Please drop off canned goods in the collection bins outside the church and chapel on Sundays and at the west entrance during midweek classes. We are also calling for nominations for parish leadership, specifically for the Vestry and Diocesan Convention. Nominations are open through July 1, so please consider nominating someone you think would make a great elected leader! For more about our summer programs, please pick up a copy of the Sunday News today and continue to pray, learn, serve, and give in all the ways you are able. If you find yourself out of town this summer, remember that you can join us for worship online wherever you are.
As we prepare to worship together, I invite you to take a moment and center yourself on God’s presence. Worshiping, learning, and giving together help us grow closer to who God created us to be, and you’re part of that work. May God bless you today and every day, and I hope to see you again very soon!

CONNECT WITH US
Scan the QR Code to fill out the welcome card, sign up for emails, and register for Saint Michael 101. saintmichael.org/welcome
The Second Sunday After Pentecost
Holy Eucharist: Rite I
The service begins on page 323 of The Book of Common Prayer Hymns may be found in the blue hymnal in the pew rack.
The Word of God
Prelude
Passacaglia in D minor, BuxWV 161 Dietrich Buxtehude
Entering Procession (standing, sung by all) Hymn 495
“Hail, thou once despised Jesus!” In Babilone
The Opening Acclamation and Collect for Purity (standing)
Celebrant Blessed be God: Father, Son, and Holy Spirit.
People And blessed be his kingdom, now and for ever. Amen. Celebrant Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Song of Praise (standing, sung by all)
“Glory be to God on high”
The Collect of the Day (standing)
Celebrant The Lord be with you.
People And with thy spirit.
Celebrant Let us pray.
The flowers adorning the altar are given to the glory of God and in thanksgiving for the marriage of Anne Fischer and Adam Johnson.
Hymn S 202
O Lord, we beseech thee, make us to have a perpetual fear and love of thy holy Name, for thou never failest to help and govern those whom thou hast set upon the sure foundation of thy loving-kindness; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.
Dietrich Buxtehude’s “Passacaglia in D minor” features four sections connected by brief modulatory passages, each containing seven variations on a sevennote ostinato. The piece reflects his lifelong interest in numerology through its structure based on the numbers 4 and 7: the ostinato comprises 7 notes in 4 bars and appears 28 times (4 × 7), with 4 sections each spanning 28 bars. Scholars interpret this mathematical framework as either representing Mary or astronomical concepts—particularly the four principal phases of the Moon.
Chanted by the Choir to a psalm setting by John Hopkins.
The First Lesson (seated)
Isaiah 65:1-9
I was ready to be sought out by those who did not ask, to be found by those who did not seek me. I said, “Here I am, here I am,” to a nation that did not call on my name. I held out my hands all day long to a rebellious people, who walk in a way that is not g ood, following their own devices; a people who provoke me to my face continually, sacrificing in gardens and offering incense on bricks; who sit inside tombs, and spend the night in secret places; who eat swine’s flesh, with broth of abominable things in their vessels; who say, “Keep to yourself, do not come near me, for I am too holy for you.” These are a smoke in my nostrils, a fire that burns all day long. See, it is written before me: I will not keep silent, but I will repay; I will indeed repay into their laps their iniquities and their ancestors’ iniquities together, says the LORD; because they offered incense on the mountains and reviled me on the hills, I will measure into their laps full payment for their actions. Thus says the LORD: As the wine is found in the cluster, and they say, “Do not destroy it, for there is a blessing in it,” so I will do for my servants’ sake, and not destroy them all. I will bring forth descendants from Jacob, and from Judah inheritors of my mountains; my chosen shall inherit it, and my servants shall settle there.
Lector The Word of the Lord. People Thanks be to God.
The Psalm (seated) Psalm 22:18-27
Be not far away, O LORD; * you are my strength; hasten to help me. Save me from the sword, * my life from the power of the dog. Save me from the lion’s mouth, * my wretched body from the horns of wild bulls. I will declare your Name to my brethren; *
in the midst of the congregation I will praise you.
Praise the LORD, you that fear him; * stand in awe of him, O offspring of Israel; all you of Jacob’s line, give glory. For he does not despise nor abhor the poor in their poverty; neither does he hide his face from them; * but when they cry to him he hears them. My praise is of him in the great assembly; * I will perform my vows in the presence of those who worship him.
The poor shall eat and be satisfied, and those who seek the LORD shall praise him: * “May your heart live for ever!”
All the ends of the earth shall remember and turn to the LORD, * and all the families of the nations shall bow before him. For kingship belongs to the LORD; * he rules over the nations.
The Second Lesson (seated) Galatians 3:23-29
Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.
Lector The Word of the Lord. People Thanks be to God.
Sequence Hymn (standing, sung by all) Hymn 615, v.1
“‘ Thy kingdom come!’ on bended knee” St. Flavian
Celebrant The Holy Gospel of our Lord Jesus Christ according to Luke. People Glory be to thee, O Lord.
Jesus and his disciples arrived at the country of the Gerasenes, which is opposite Galilee. As he stepped out on land, a man of the city who had demons met him. For a long time he had worn no clothes, and he did not live in a house but in the tombs. When he saw Jesus, he fell down before him and shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me”-for Jesus had commanded the unclean spirit to come out of the man. (For many times it had seized him; he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the wilds.) Jesus then asked him, “What is your name?” He said, “Legion”; for many demons had entered him. They begged him not to order them to go back into the abyss. Now there on the hillside a large herd of swine was feeding; and the demons begged Jesus to let them enter these. So he gave them permission. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and was drowned. When the swineherds saw what had happened, they ran off and told it in the city and in the country. Then people came out to see what had happened, and when they came to Jesus, they found the man from whom the demons had gone sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. Those who had seen it told them how the one who had been possessed by demons had been healed. Then all the people of the surrounding country of the Gerasenes asked Jesus to leave them; for they were seized with great fear. So he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” So he went away, proclaiming throughout the city how much Jesus had done for him.
Celebrant The Gospel of the Lord.
People Praise be to thee, O Christ.
The Sermon (seated) The Rev. Dr. Andrew Grosso
The Nicene Creed (standing)
All We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen.
We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.
For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.
Parish Prayers of the People
As of June 16, 2025
John Aldridge
Rami Angir
Kathryn Anschutz
Don Baty
Barbara Hart Bell
John Bergner
Len Bourland
Cosette “Coco” Cathey
Bob Chesshir
Carolyn Cochran
Carlos Cuellar
Heather Demler
Samantha Dickerson
Jody Guenther
Josh Hight
Earle Hill
Rick Hodge
Angelia Hunter
Ada Lynn Jones
Lynne Kent
John Khoury
Danny Landeros
Kim Lanphere
Frank Lauinger
Margaret Little
Kenneth Lindh
Tom Luce
Jim Mader
Sarah Margaret Mannes
Dimitri Margetis
David Martin
Janie Meyer
Tink Moir
John Morelock
Jim Morris
Heather Nemec
Christine Osterling
Bob Paccone
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People: Form I (standing)
Celebrant Let us pray for the Church and for the world.
Lector
Lector
With all our heart and with all our mind, let us pray to the Lord, saying “Lord, have mercy.”
For the peace of the world, for the welfare of the Holy Church of God, and for the unity of all peoples, let us pray to the Lord.
People Lord, have mercy.
Lector For Sean, our Presiding Bishop; George, our Bishop; our parish clergy and their families; for ___; and for all the clergy and people, let us pray to the Lord.
People Lord, have mercy.
Lector For Donald, our President; Greg, our Governor; and Eric, our Mayor; for the leaders of the nations, and for all in authority, let us pray to the Lord.
People Lord, have mercy.
Lector
We give you thanks for___. For this city, for every cit y and community, and for those who live in them, let us pray to the Lord.
People Lord, have mercy.
Lector For the good earth which God has given us, and for the wisdom and will to conserve it, let us pray to the Lord.
People Lord, have mercy.
Lector For the aged and infirm, for the widowed and orphans, and for the sick and the suffering, especially those on
the Saint Michael prayer list, and for___, let us pray to the Lord.
People Lord, have mercy.
Lector For the poor and the oppressed, for the unemployed and the destitute, for prisoners and captives, and for all who remember and care for them, let us pray to the Lord.
People Lord, have mercy.
Lector For all who have died in the hope of the resurrection, and for all the departed, especially___, let us pray to the Lord.
People Lord, have mercy.
Lector For deliverance from all danger, violence, oppression, and degradation, let us pray to the Lord.
People Lord, have mercy.
Lector That we may end our lives in faith and hope, without suffering and without reproach, let us pray to the Lord.
People Lord, have mercy.
Lector In the communion of Saint Michael and of all the saints, let us commend ourselves, and one another, and all our life, to Christ our God.
People To thee, O Lord our God.
Celebrant Almighty and eternal God, ruler of all things in heaven and earth: Mercifully accept the prayers of your people, and strengthen us to do your will; through Jesus Christ our Lord. Amen.
Confession of Sin and Absolution (kneeling)
Celebrant Let us humbly confess our sins unto Almighty God.
Bob Paddock
Aaron Pritchard
Gerry Roberts
Brad Smith
Archer Somodevilla
Samuel Springer
Fadi Suleiman
Mary Ann Swinton
Byrd Teague
Bryan Ward
Sheri White
John Wieden
Mary Wolf
Peter von Wupperfeld
Give online by selecting General 2025 from the dropdown menu.
All Most merciful God, we confess that we have sinned against thee in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved thee with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of thy Son Jesus Christ, have mercy on us and forgive us; that we may delight in thy will, and walk in thy ways, to the glory of thy Name. Amen.
Celebrant Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all g oodness, and bring you to everlasting life; through Jesus Christ our Lord. Amen.
The Peace (standing)
Celebrant The peace of the Lord be always with you.
People And with thy spirit.
Announcements (please be seated)
The Birthday Blessing (those with birthdays in June please stand)
All Watch over your children, O Lord, as their days increase; bless and guide them wherever they may be. Strengthen them when they stand; comfort them when discouraged or sorrowful; raise them up if they fall; and in their hearts may your peace which passes understanding abide all the days of their life; through Jesus Christ our Lord. Amen.
The Holy Communion
Offertory Anthem (sung by the Saint Michael Choir)
The Lord is a mighty God arr. Olaf C. Christiansen
The Lord is a mighty God and a mighty ruler over all false idols.
- Psalm 95:3-4
Presentation Hymn (standing, sung by all) Hymn 380, v. 3
“Praise God, from whom all blessings flow” Old 100th
The Great Thanksgiving: Eucharistic Prayer II (standing)
Celebrant The Lord be with you.
People And with thy spirit.
Celebrant L ift up your hearts.
People We lift them up unto the Lord.
Celebrant Let us give thanks unto our Lord God.
People It is meet and right so to do.
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and singing,
The Sanctus and Benedictus (standing, sung by all) Hymn S 114
“Holy, holy, holy”
Please kneel as you are able.
All glory be to thee, O Lord our God, for that thou didst create heaven and earth, and didst make us in thine own image; and, of thy tender mercy, didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption. He made there a full and perfect sacrifice for the whole world; and did institute, and in his holy Gospel com-
Olaf C. Christiansen, the second conductor of the renowned St. Olaf Choir, arranged this Mendelssohn choral work in 1937. He emphasizes majesty through almost martial rhythms in this twopart canon. The theme passes between upper and lower voices, alternating emphasis before fading to a contemplative end.
All baptized persons of any age regardless of their denomination and tradition are welcome to share in the banquet of the Lord’s Supper. Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
mand us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again.
For in the night in which he was betrayed, he took bread; and when he had given thanks to thee, he broke it, and gave it to his disciples, saying, “Take, eat, this is my Body, which is given for you. Do this in remembrance of me.”
L ikewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, “Drink this, all of you; for this is my Blood of the New Covenant, which is shed for you, and for many, for the remission of sins. Do this, as oft as ye shall drink it, in remembrance of me.”
Wherefore, O Lord and heavenly Father, we thy people do celebrate and make, with these thy holy gifts which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; and looking for his coming again with power and great glory.
And we most humbly beseech thee, O merciful Father, to hear us, and, with thy Word and Holy Spirit, to bless and sanctify these gifts of bread and wine, that they may be unto us the Body and Blood of thy dearly-beloved Son Jesus Christ.
And we earnestly desire thy fatherly goodness to accept this our sacrifice of praise and thanksgiving, whereby we offer and present unto thee, O Lord, our selves, our souls and bodies. Grant, we beseech thee, that all who partake of this Holy Communion may worthily receive the most precious Body and Blood of thy Son Jesus Christ, and be filled with thy grace and heavenly benediction; and also that we and all thy whole Church may be made one body with him, that he may dwell in us, and we in him; through the same Jesus Christ our Lord;
By whom, and with whom, and in whom, in the unity of the Holy Ghost all honor and glory be unto thee, O Father Almighty, world without end. AMEN.
And now, as our Savior Christ has taught us, we are bold to say,
All Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
The Breaking of the Bread (sung by all)
“Alleluia”
Hymn S 152
Celebrant The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
Communion Hymn (sung by all)
Hymn 327
“Draw nigh and take the Body of the Lord” Palmer Church
Communion Anthem (sung by the Saint Michael Choir)
Ave verum corpus
Ave verum corpus, Natum de Maria virgine; Vere passum immolatum In crucis pro homine.
arr. William Byrd
All are invited to come forward to the Communion rail at the direction of our ushers. Stand or kneel at the rail as you are able, and receive the wafer in the palm of your outstretched hands. If you desire a gluten-free wafer, clasp your hands in front of you with your palms down. Receive the wine by drinking from the chalice as it is offered to you, or by retaining the wafer, to dip lightly into the chalice for yourself. If you are not receiving, you may cross your arms over your chest and receive a blessing. If you are unable to physically come to the rail, please indicate to an usher that you would like to receive Communion at your seat.
Anthem continues on the next page.
In “Ave verum corpus,” William Byrd sets the Eucharistic text expressively by alternating between homophonic and polyphonic textures. While some phrases appear in four-part harmony, others— like “O dulcis’”and “Miserere”—begin with one independent voice followed by the lower three, allowing listeners to linger on the meanings: “O sweet, O holy” and “Have mercy on me.”
Cuius latus perforatum Unda fluxit sanguine. Esto nobis praegustatum In mortis examine.
O dulcis, o pie, O Jesu Fili Mariae, Miserere mei. Amen.
Hail, true body, Born of the virgin Mary; Who has truly suffered, slaughtered On the cross for humanity.
Whose side was pierced, Pouring out water and blood. Be a foretaste for us
During our ordeal of death.
O sweet, O holy, O Jesus Son of Mary, Have mercy on me. Amen.
- Words from the Liturgy of St. James
The Post-Communion Prayer (kneeling, spoken by all)
Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom with thee and the Holy Ghost, be all honor and glory, world without end. Amen.
The Blessing (kneeling)
The Dismissal (standing)
Deacon Go in peace to love and serve the Lord. People Thanks be to God.
Departing Procession (standing, sung by all) Hymn 544
“Jesus shall reign where’er the sun” Duke Street
Postlude
Choral Song
Samuel Sebastian Wesley
Samuel Sebastian Wesley (1810-1876), a preeminent church musician in Victorian England, served as organist at the cathedrals of Hereford, Exeter, Winchester, and Gloucester. “Choral Song,” composed during his Exeter tenure, is the third piece in his first set of Three Pieces for Chamber Organ. Both sets were written for the organ at Killerton House in Broadclyst, Exeter—home of Wesley’s pupil Lady Acland, to whom they are dedicated.
The foregoing text of the worship service contained in this order of worship is taken from the Book of Common Prayer 1979. The Book of Common Prayer alone is of authority in the worship of the Episcopal Church. This program is provided for convenience of use on this occasion.
JUNE 22

7:30 AM
Traditional
Saint Michael Chapel
9 AM
Traditional Church
Joy! A Children’s Service
Saint Michael Chapel
10 AM Formation for All Ages
11 AM
Contemporary Church
Traditional
Saint Michael Chapel
5:30 PM
Traditional
Saint Michael Chapel
sunday at Saint Michael
FORMATION CLASSES
Sundays | 10 a.m.
2nd floor of the Education Wing
Adults
Faith and Practice
The Communion of Saints
Led by the Rev. Dr. Andrew Grosso | Room 201
Bible
Wisdom: Apocrypha and New Testament
Led by the Rev. Ken Brannon | Room 203
Class for Parents
Co-Parenting With God
Led by Dr. Tim Smith | Room 212
Youth
Middle School
Youth Room A
High School
Youth Room B
Children
Summer Formation
4 years – 1st Grade | Room 207
2nd – 5th Grade | Room 209
Nursery is available in rooms 19 & 20 in the school’s hallway. Enter through the Chapel or the Sunday Education Wing entrance, which are marked on the map on the opposite page.