SAINT MICHAEL
and
All Angels Episcopal Church
The Seventh Sunday After Easter June 1, 2025
11 AM TRADITIONAL Saint Michael Chapel
WELCOME
FROM THE RECTOR
The Rev. Dr. Christopher D. Girata
We’re so glad you’ve joined us at Saint Michael today. We’d love to get to know you better, so please take a moment to fill out the welcome card, either physically or digitally, that can be found on this page or in the pew back in front of you. Our Welcome Team members are in the hallways today to help you with anything you need.
A week from Sunday, on June 8, we will celebrate the Feast of Pentecost! Pentecost is often considered the “birthday of the Church” and marks the end of the Great Fifty Days of Easter. In addition, we have many groups participating in mission work over the next few months, so please pray that their efforts will help spread God’s love to all. Please also note that Vacation Bible School and Pub Theology—two of our favorite summer programs—begin soon. Pick up a copy of the Sunday News today and continue to pray, learn, serve, and give in all the ways you are able. If you find yourself out of town this summer, remember that you can join us for worship online wherever you are.
As we prepare to worship together, I invite you to take a moment and center yourself on God’s presence. Worshiping, learning, and giving together help us grow closer to who God created us to be, and you’re part of that work. May God bless you today and every day, and I hope to see you again very soon!
CONNECT WITH US
Scan the QR Code to fill out the welcome card, sign up for emails, and register for Saint Michael 101. saintmichael.org/welcome
The Seventh Sunday After Easter
Holy Eucharist: Rite I
The service begins on page 323 of The Book of Common Prayer. Hymns may be found in the blue hymnal in the pew rack.
The Word of God
Prelude
Grave and Adagio from Sonata II, Op. 65 Felix Mendelssohn
Entering Procession (standing, sung by all) Hymn 451, v. 1-3, 6
“All hail the power of Jesus’ Name!” Miles Lane
The Opening Acclamation and Collect for Purity (standing)
Celebrant Alleluia. Christ is risen.
People The Lord is risen indeed. Alleluia.
Celebrant Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
Song of Praise (standing, sung by all) Hymn S 202
“Glory be to God on high”
The Collect of the Day (standing)
Celebrant The Lord be with you.
People And with thy spirit.
Celebrant Let us pray.
O God, the King of glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven: We beseech thee, leave us not comfortless, but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Savior Christ is gone before; who liveth and reigneth with thee and the same Holy Ghost, one God, world without end. Amen.
Felix Mendelssohn (1809–1847) composed his Six Sonatas for Organ, Op. 65, in 1844 at the request of English publishers Coventry and Hollier. These works reflect the vibrant English organ tradition Mendelssohn encountered during his visits to Britain, beginning in 1829, shortly after his revival of Bach’s St. Matthew Passion. Influenced by a local taste for contrapuntal writing— shaped in part by the legacy of Handel— Mendelssohn adopted a suite-like structure rather than the classical sonata form. The Sonata II opens with two newly composed movements: a solemn “Grave” and a lyrical “Adagio” reminiscent of his Songs Without Words. A march written in Italy in 1831 follows, and the sonata concludes with a reworked “Fugue” from 1839.
With Paul and Silas, we came to Philippi in Macedonia, a Roman colony, and, as we were going to the place of prayer, we met a slave girl who had a spirit of divination and brought her owners a g reat deal of money by fortune-telling. While she followed Paul and us, she would cry out, “These men are slaves of the Most High God, who proclaim to you a way of salvation.” She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, “I order you in the name of Jesus Christ to come out of her.” And it came out that very hour. But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. When they had brought them before the magistrates, they said, “These men are disturbing our city; they are Jews and are advocating customs that are not lawful for us as Romans to adopt or observe.” The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. Following these instructions, he put them in the innermost cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and e veryone’s chains were unfastened. When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.” The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. Then he brought them outside and said, “Sirs, what must I do to be saved?” They answered, “Believe on the Lord Jesus, and you will
be saved, you and your household.” They spoke the word of the Lord to him and to all who were in his house. At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.
Lector The Word of the Lord.
People Thanks be to God.
The Psalm (seated)
The LORD is King; let the earth rejoice; * let the multitude of the isles be glad.
Clouds and darkness are round about him, * righteousness and justice are the foundations of his throne.
A fire goes before him * and burns up his enemies on every side.
His lightnings light up the world; * the earth sees it and is afraid.
The mountains melt like wax at the presence of the LORD, * at the presence of the Lord of the whole earth.
The heavens declare his righteousness, * and all the peoples see his glory.
Confounded be all who worship carved images and delight in false gods! * Bow down before him, all you gods.
Zion hears and is glad, and the cities of Judah rejoice, * because of your judgments, O LORD.
For you are the LORD, most high over all the earth; * you are exalted far above all gods.
The LORD loves those who hate evil; * he preserves the lives of his saints and delivers them from the hand of the wicked.
Light has sprung up for the righteous, * and joyful gladness for those who are truehearted.
Psalm 97
Chanted by the Choir to a psalm setting by Walter Parratt
Rejoice in the LORD, you righteous, * and g ive thanks to his holy Name.
The Second Lesson (seated) Revelation 22:12-14, 16-17, 20-21
At the end of the visions I, John, heard these words: “See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.” Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates. … “It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.” The Spirit and the bride say, “Come.” And let everyone who hears say, “Come.” And let everyone who is thirsty come. Let anyone who wishes take the water of life as a gift. … The one who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! The grace of the Lord Jesus be with all the saints. Amen.
Lector The Word of the Lord.
People Thanks be to God.
Sequence Hymn (standing, sung by all) Hymn 483, v.1
“ The head that once was crowned with thorns” St. Magnus
The Gospel (standing) John 17:20-26
Celebrant The Holy Gospel of our Lord Jesus Christ according to John. People Glory be to thee, O Lord.
Jesus prayed for his disciples, and then he said, “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. The glory that you have given me I have given them, so that they may be one, as we are one, I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved
them even as you have loved me. Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. Righteous Father, the world does not know you, but I know you; and these know that you have sent me. I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”
Celebrant The Gospel of the Lord. People Praise be to thee, O Christ.
The Sermon (seated) The Rev. Dr. Chrsitopher D. Girata
The Nicene Creed (standing)
All We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is seen and unseen. We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.
For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again
Parish Prayers of the People
As of May 27, 2025
John Aldridge
Rami Angir
Kathryn Anschutz
Don Baty
Barbara Hart Bell
John Bergner
Len Bourland
Cosette “Coco” Cathey
Bob Chesshir
Carolyn Cochran
Carlos Cuellar
Heather Demler
Samantha Dickerson
Jody Guenther
Josh Hight
Earle Hill
Joan Hinkle
Rick Hodge
Ada Lynn Jones
Lynne Kent
Danny Landeros
Kim Lanphere
Frank Lauinger
Margaret Little
in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead, and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen.
The Prayers of the People: Form I (standing)
Celebrant Let us pray for the Church and for the world.
Lector With all our heart and with all our mind, let us pray to the Lord, saying “Lord, have mercy.”
Lector For the peace of the world, for the welfare of the Holy Church of God, and for the unity of all peoples, let us pray to the Lord.
People Lord, have mercy.
Lector For Sean, our Presiding Bishop; George, our Bishop; our parish clergy and their families; for ___; and for all the clergy and people, let us pray to the Lord.
People Lord, have mercy.
Lector For Donald, our President; Greg, our Governor; and Eric, our Mayor; for the leaders of the nations, and for all in authority, let us pray to the Lord.
People Lord, have mercy.
Lector We give you thanks for___. For this city, for every cit y and community, and for those who live in them,
let us pray to the Lord.
People Lord, have mercy.
Lector For the good earth which God has given us, and for the wisdom and will to conserve it, let us pray to the Lord.
People Lord, have mercy.
Lector For the aged and infirm, for the widowed and orphans, and for the sick and the suffering, especially those on the Saint Michael prayer list, and for___, let us pray to the Lord.
People Lord, have mercy.
Lector For the poor and the oppressed, for the unemployed and the destitute, for prisoners and captives, and for all who remember and care for them, let us pray to the Lord.
People Lord, have mercy.
Lector For all who have died in the hope of the resurrection, and for all the departed, especially___, let us pray to the Lord.
People Lord, have mercy.
Lector For deliverance from all danger, violence, oppression, and degradation, let us pray to the Lord.
People Lord, have mercy.
Lector That we may end our lives in faith and hope, without suffering and without reproach, let us pray to the Lord.
People Lord, have mercy.
Lector In the communion of Saint Michael and of all the saints, let us commend ourselves, and one another, and all our life, to Christ our God.
People To thee, O Lord our God.
Kenneth Lindh
Tom Luce
Sarah Margaret Mannes
Dimitri Margetis
David Martin
Janie Meyer
Tink Moir
John Morelock
Jim Morris
Heather Nemec
Christine Osterling
Bob Paccone
Joan Paccone
Bob Paddock
Aaron Pritchard
Johnny Rockey
Gerry Roberts
Barbara Singleton
Billy Smith
Brad Smith
Archer Somodevilla
Samuel Springer
Fadi Suleiman
Mary Ann Swinton
Byrd Teague
Bryan Ward
David Westapher
Sheri White
John Wieden
Mary Wolf
Peter von Wupperfeld
During the season of Easter, we omit the Confession as a way of celebrating Christ’s triumph over sin and the assurance of salvation and new life for all who are joined with him in his death and resurrection.
Give online by selecting General 2025 from the dropdown menu.
Celebrant Almighty and eternal God, ruler of all things in heaven and earth: Mercifully accept the prayers of your people, and strengthen us to do your will; through Jesus Christ our Lord. Amen.
The Peace (standing)
Celebrant The peace of the Lord be always with you.
People And with thy spirit.
Announcements (please be seated)
The Holy Communion
Offertory Anthem (sung by the Saint Michael Choir)
He that Shall Endure from Elijah Felix Mendelssohn
He that shall endure to the end shall be saved.
Premiered in Birmingham in 1846, Elijah stands as one of the great masterworks of the oratorio tradition. About three-quarters into the piece, this chorale-like motet offers a moment of stillness and reflection. At this point in the story, Elijah, alone in the desert and overcome with despair, believes his mission has failed. Just before the chorale, an angel appears, urging him to rise and reaffirm his sacred purpose. This passage marks a spiritual turning point, reminding us of hope, renewal, and divine encouragement.
- Matthew 24:13
Presentation Hymn (standing, sung by all) Hymn 380, v. 3
“Praise God, from whom all blessings flow” Old 100th
The Great Thanksgiving: Eucharistic Prayer II (standing)
Celebrant The Lord be with you.
People And with thy spirit.
Celebrant L ift up your hearts.
People We lift them up unto the Lord.
Celebrant Let us give thanks unto our Lord God.
People It is meet and right so to do.
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and singing,
Sanctus and Benedictus (sung by all) Hymn S 114
“Holy, holy, holy”
Please remain standing as you are able. All glory be to thee, O Lord our God, for that thou didst create heaven and earth, and didst make us in thine own image; and, of thy tender mercy, didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption. He made there a full and perfect sacrifice for the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again.
For in the night in which he was betrayed, he took bread; and when he had given thanks to thee, he broke it, and gave it to his disciples, saying, “Take, eat, this is my Body, which is given for you. Do this in remembrance of me.”
L ikewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, “Drink this, all of you; for this is my Blood of the New Covenant, which is shed for you, and for many, for the remission of sins. Do this, as oft as ye shall drink it, in remembrance of me.”
Wherefore, O Lord and heavenly Father, we thy people do celebrate and make, with these thy holy gifts which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; and looking for his coming again with power and great glory.
And we most humbly beseech thee, O merciful Father, to hear us, and, with thy Word and Holy Spirit, to bless and sanctify these gifts of bread and wine, that they may be unto us the Body and Blood of thy dearly-beloved Son Jesus Christ.
During the season of Easter, we return to the practice of the early church and stand during the Prayer of Consecration and the Post-Communion Prayer. You may also stand to receive Communion at the altar rail.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
All are invited to come forward to the Communion rail at the direction of our ushers. Stand or kneel at the rail as you are able, and receive the wafer in the palm of your outstretched hands. If you desire a gluten-free wafer, clasp your hands in front of you with your palms down. Receive the wine by drinking from the chalice as it is offered to you, or by retaining the wafer, to dip lightly into the chalice for yourself. If you are not receiving, you may cross your arms over your chest and receive a blessing. If you are unable to physically come to the rail, please indicate to an usher that you would like to receive Communion at your seat.
And we earnestly desire thy fatherly goodness to accept this our sacrifice of praise and thanksgiving, whereby we offer and present unto thee, O Lord, our selves, our souls and bodies. Grant, we beseech thee, that all who partake of this Holy Communion may worthily receive the most precious Body and Blood of thy Son Jesus Christ, and be filled with thy grace and heavenly benediction; and also that we and all thy whole Church may be made one body with him, that he may dwell in us, and we in him; through the same Jesus Christ our Lord;
By whom, and with whom, and in whom, in the unity of the Holy Ghost all honor and glory be unto thee, O Father Almighty, world without end. AMEN.
And now, as our Savior Christ has taught us, we are bold to say, All Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses, as we forgive those who trespass against us.
And lead us not into temptation, but deliver us from evil.
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
The Breaking of the Bread (sung by all) Hymn S 154
“Alleluia, alleluia, alleluia”
Celebrant The Gifts of God for the People of God. Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
Communion Hymn (standing, sung by all) Hymn 302
“Father, we thank thee who hast planted” Rendez à Dieu
Communion Anthem (sung by the Saint Michael Choir)
Laudamus te from Gloria Antonio Vivaldi
Laudamus te, Benedicimus te, Adoramus te, Glorificamus te.
We praise you, We bless you, We worship you, We glorify you.
- Ordinary of the Mass of the Roman Catholic Church
The Post-Communion Prayer (standing, spoken by all)
Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom with thee and the Holy Ghost, be all honor and glory, world without end. Amen.
The Blessing (standing)
The Dismissal (standing)
Deacon Let us go forth in the name of Christ. Alleluia, alleluia. People Thanks be to God. Alleluia, alleluia.
Antonio Vivaldi’s “Laudamus te,” from the Gloria in D Major (c. 1715), is a radiant duet for two sopranos that captures the spirit of joyful praise. With its lively rhythms and graceful melodic lines, the piece showcases the elegance and energy of the Baroque style, requiring both technical precision and expressive collaboration from the singers.
The foregoing text of the worship service contained in this order of worship is taken from the Book of Common Prayer 1979. The Book of Common Prayer alone is of authority in the worship of the Episcopal Church. This program is provided for convenience of use on this occasion.
Departing Procession (standing, sung by all) Hymn 494 v. 1-3, 5
“Crown
him with many crowns” Diademata
Postlude
Allegro maestoso and Fugue from Sonata II, op. 65 Felix Mendelssohn
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