Khatabat- 2

‫ﺭﺍ ﻏﺎﺭﺕ ﮐﻨﻴﻢ؟ ﺧﺪﺍ ﻣﺎ ﺭﺍ ﻣﻼﺋﮑﻪ ﺧﻠﻖ ﻧﻤﻮﺩﻩ ﺍﺳﺖ‪ ،‬ﺁﻳﺎ ﺟﺎﺋﺰ ﺍﺳﺖ‬ ‫ﺣﻴﻮﺍﻥ ﺩﺭﻧﺪﻩ ﮔﺮﺩﻳﻢ؟ ﭼﻪ ﻗﺪﺭ ﺳﺒﺐ ﺣﺴﺮﺕ ﺍﺳﺖ ﺍﮔﺮ ﺍﻧﺴﺎﻥ‬

‫ﻣﺤﺒﺖ ﻭ‬ ‫ﺩﺭ ﺍﻳﻦ ﻭﺣﺸﺖ ﺑﻤﺎﻧﺪ‪ .‬ﺑﺎﺭﻯ ﺟﻤﻴﻊ ﻣﻈﺎﻫﺮ ﺍﻟﻬﻰ ﺑﺠﻬﺖ‬ ‫ّ‬

‫ﻣﺤﺒﺖ ﻭ ﺍﻟﻔﺖ ﻧﺎﺯﻝ‬ ‫ﺍﻟﻔﺖ ﺁﻣﺪﻩ ﺍﻧﺪ ﺟﻤﻴﻊ ﮐﺘﺐ ﺁﺳﻤﺎﻧﻰ ﺑﺠﻬﺖ‬ ‫ّ‬ ‫ﻣﺤﺒﺖ ﻭ ﺍﻟﻔﺖ ﺑﻮﺩﻩ ﻟﮑﻦ ﻣﺎ‬ ‫ﮔﺸﺘﻪ ﺟﻤﻴﻊ ﺗﻌﺎﻟﻴﻢ ﺳﺒﺤﺎﻧﻰ ﺑﺠﻬﺖ‬ ‫ّ‬

‫ﺍﻳﻦ ﺣﻘﻴﻘﺖ ﺭﺍ ﻓﺮﺍﻣﻮﺵ ﮐﺮﺩﻳﻢ ﺑﻪ ﺗﻘﺎﻟﻴﺪﻯ ﮔﺮﻭﻳﺪﻳﻢ ﻭ ﭼﻮﻥ‬

‫ﺗﻘﺎﻟﻴﺪ ﻣﺨﺘﻠﻒ ﺍﺳﺖ ﻧﺰﺍﻉ ﻭ ﺟﺪﺍﻝ ﺑﻤﻴﺎﻥ ﺁﻣﺪ ﻭ ﺁﺗﺶ ﺣﺮﺏ ﻭ‬ ‫ﻗﺘﺎﻝ ﺷﻌﻠﻪ ﺯﺩ‪ .‬ﭘﺲ ﺑﻬﺘﺮ ﺁﻥ ﺍﺳﺖ ﮐﻪ ﺭﺟﻮﻉ ﺑﻪ ﺣﻘﻴﻘﺖ ﮐﻨﻴﻢ‬

‫ﺗﺤﺮﻯ ﻧﻤﺎﺋﻴﻢ ﻭ ﻫﻴﭻ ﺷﺒﻬﻪ ﺋﻰ ﻧﻴﺴﺖ‬ ‫ﻳﻌﻨﻰ ﺣﻘﻴﻘﺖ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻬﻰ ﺭﺍ ّ‬

‫ﻣﺤﺒﺖ ﺍﺳﺖ ﻭ ﺗﺮﮎ ﺟﻨﮓ‬ ‫ﮐﻪ ﺣﻘﻴﻘﺖ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻬﻰ ﻳﮑﻰ ﺍﺳﺖ ﻭ ﺁﻥ‬ ‫ّ‬

‫ﻭ ﺟﺪﺍﻝ ﺣﻘﻴﻘﺖ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻬﻰ ﻧﻮﺭ ﺍﺳﺖ ﻭ ﺑﻐﺾ ﻭ ﻋﺪﺍﻭﺕ ﻇﻠﻤﺖ‬ ‫ﺹ ‪٢٦١‬‬

‫ﺣﻘﻴﻘﺖ ﺗﻌﺎﻟﻴﻢ ﺍﻟﻬﻰ ﺣﻴﺎﺕ ﺍﺳﺖ ﻭ ﻟﮑﻦ ﺩﺭﻧﺪﮔﻰ ﻭ ﺧﻮﻧﺨﻮﺍﺭﻯ‬ ‫ﺗﻌﺼﺐ‬ ‫ﻣﻤﺎﺕ ﺗﻘﺎﻟﻴﺪ ﻫﺎﺩﻡ ﺑﻨﻴﺎﻥ ﺍﻧﺴﺎﻧﻰ ﺍﺳﺖ ﺯﻳﺮﺍ ﺳﺒﺐ ّ‬

‫ﻣﻘﺪﺳﮥ ﺍﻟﻬﻰ ﺯﺣﻤﺘﻬﺎ ﻭ‬ ‫ﺗﻌﺼﺐ ﺳﺒﺐ ﺟﻨﮓ‪ .‬ﻣﻈﺎﻫﺮ ّ‬ ‫ﺍﺳﺖ ﻭ ّ‬

‫ﺗﺤﻤﻞ ﻧﻤﻮﺩﻧﺪ ﻳﮑﻰ ﻫﺪﻑ ﻫﺰﺍﺭﺍﻥ ﺗﻴﺮ ﺷﺪ‬ ‫ﺑﻼﻳﺎﻯ ﺷﺪﻳﺪ‬ ‫ّ‬

‫ﻳﮑﻰ ﺩﺭ ﺗﺎﺭﻳﮑﻰ ﺣﺒﺲ ﺍﻓﺘﺎﺩ ﻭ ﺩﻳﮕﺮﻯ ﻧﻔﻰ ﺩﺭ ﺑﻼﺩ ﺷﺪ ﻳﮑﻰ ﺑﺎﻻﻯ‬ ‫ﺻﻠﻴﺐ ﺭﻓﺖ ﻭ ﺩﻳﮕﺮﻯ ﺩﺭ ﻗﻌﺮ ﺯﻧﺪﺍﻥ ﺍﻓﺘﺎﺩ ﺍﻳﻦ ﺑﻼﻳﺎ ﺭﺍ ﺑﺠﻬﺖ‬ ‫ﻣﺤﺒﺖ ﺣﺎﺻﻞ ﺷﻮﺩ ﺑﺎ ﻳﮑﺪﻳﮕﺮ‬ ‫ﺍﻳﻦ ﮐﺸﻴﺪﻧﺪ ﮐﻪ ﺩﺭ ﺑﻴﻦ ﻗﻠﻮﺏ‬ ‫ّ‬

‫ﺍﻟﻔﺖ ﻧﻤﺎﻳﻨﺪ ﺑﺎ ﻳﮑﺪﻳﮕﺮ ﻣﻬﺮﺑﺎﻥ ﺑﺎﺷﻨﺪ ﺟﺎﻥ ﺧﻮﺩ ﺭﺍ ﻓﺪﺍﻯ‬

‫ﻳﮑﺪﻳﮕﺮ ﮐﻨﻨﺪ ﺭﺍﺣﺖ ﻭ ﺁﺳﺎﻳﺶ ﺧﻮﺩ ﺭﺍ ﻓﺪﺍﻯ ﺧﻴﺮ ﻋﻤﻮﻡ ﻧﻤﺎﻳﻨﺪ‬ ‫ﻣﺪﺕ ﺣﻴﺎﺕ ﺭﺍ ﺩﺭ ﻧﻬﺎﻳﺖ ﺯﺣﻤﺖ ﺑﻮﺩﻧﺪ ﺗﺎ ﻣﺎ ﺭﺍ ﻫﺪﺍﻳﺖ ﮐﻨﻨﺪ‬ ‫ّ‬

‫ﻭ ﻣﺎ ﺭﺍ ﺑﺤﻘﻴﻘﺖ ﺩﻻﻟﺖ ﻧﻤﺎﻳﻨﺪ‪ ،‬ﺁﻳﺎ ﺳﺰﺍﻭﺍﺭ ﺍﺳﺖ ﮐﻪ ﻣﺎ ﺯﺣﻤﺎﺕ‬ ‫ﺿﺪ‬ ‫ﺁﻧﻬﺎ ﺭﺍ ﺿﺎﻳﻊ ﮐﻨﻴﻢ‬ ‫ﻣﺸﻘﺘﻬﺎﻯ ﺁﻧﻬﺎ ﺭﺍ ﺑﻰ ﺛﻤﺮ ﻧﻤﺎﺋﻴﻢ ﺑﺮ ّ‬ ‫ّ‬

‫ﺗﻌﺎﻟﻴﻢ ﺁﻧﻬﺎ ﻗﻴﺎﻡ ﮐﻨﻴﻢ ﻣﺘﺎﺑﻌﺖ ﺷﻴﻄﺎﻥ ﻧﻤﺎﺋﻴﻢ ﻭ ﻫﺮ ﺭﻭﺯ ﺑﺠﻨﮓ‬

‫ﻭ ﺟﺪﺍﻟﻰ ﻣﺸﻐﻮﻝ ﺷﻮﻳﻢ ﻭ ﻫﺮ ﺭﻭﺯﻯ ﺳﺒﺐ ﺧﻮﻧﺮﻳﺰﻯ ﻭ ﺧﺮﺍﺑﻰ‬

‫ﮔﺮﺩﻳﻢ ﺁﻳﺎ ﮐﻔﺎﻳﺖ ﻧﻴﺴﺖ؟ ﻭ ﺍﻳﻦ ﻫﻤﻪ ﻗﺮﻭﻥ ﻭ ﺍﻋﺼﺎﺭ ﺟﻨﮓ ﺑﻮﺩﻩ‬ ‫ﻟﻬﺬﺍ ﺟﻨﮓ ﺭﺍ ﺗﺠﺮﺑﻪ ﮐﺮﺩﻳﻢ ﻭ ﺩﻳﺪﻳﻢ ﮐﻪ ﺣﺮﺏ ﻭ ﻗﺘﺎﻝ ﻭ ﺑﻐﺾ‬

‫ﻭ ﻋﺪﺍﻭﺕ ﺳﺒﺐ ﺍﺿﻤﺤﻼﻝ ﺍﺳﺖ ﺳﺒﺐ ﻏﻀﺐ ﺍﻟﻬﻰ ﺍﺳﺖ‬