Khatabat 1

‫ﺑﺴﺆﺍﻻﺕ ﻋﻠﻤﻴﻪ ﻧﻤﻮﺩﻧﺪ ﻫﺮ ﺳﺆﺍﻟﻰ ﮐﺮﺩﻧﺪ ﺟﻮﺍﺏ ﮐﺎﻓﻰ‬ ‫ﺑﺎﺩﻟﻪ‬ ‫ﺷﺎﻓﻰ ﺷﻨﻴﺪﻧﺪ * ﺟﻤﺎﻝ ﻣﺒﺎﺭﮎ ﺣﻘﻴﻘﺖ ﻇﻬﻮﺭ ﺭﺍ‬ ‫ّ‬

‫ﻭ ﺑﺮﺍﻫﻴﻦ ﺛﺎﺑﺖ ﻓﺮﻣﻮﺩﻧﺪ * ﻋﻠﻤﺎء ﻋﺎﺟﺰ ﻣﺎﻧﺪﻧﺪ ﺩﺭ ﺻﺪﺩ‬ ‫ﺑﺮ ﺁﻣﺪﻧﺪ ﮐﻪ ﺍﺯ ﻧﻮﺷﺘﺠﺎﺕ ﭼﻴﺰﻯ ﺑﺪﺳﺖ ﺁﺭﻧﺪ * ﻟﻮﺣﻰ‬

‫ﺍﺯ ﺍﻟﻮﺍﺡ ﻧﻘﻄﮥ ﺍﻭﻟﻰ ﺍﺯ ﺟﻴﺐ ﻳﮑﻰ ﺍﺯ ﺧﺎﺩﻣﻴﻦ ﺟﻤﺎﻝ ﻣﺒﺎﺭﮎ‬ ‫ﮐﻪ ﻣﻮﺳﻮﻡ ﺑﻤﻼﺑﺎﻗﺮ ﺑﻮﺩ ﺩﺭ ﺁﻭﺭﺩﻧﺪ * ﺩﺭ ﺁﻥ ﻟﻮﺡ ﻳﮑﻔﻘﺮﻩ‬

‫ﺍﺯ ﺑﻴﺎﻧﺎﺕ ﺣﻀﺮﺕ ﺍﻣﻴﺮ ﻣﺆﻣﻨﺎﻥ ﻋﻠﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻮﺩ ﮐﻪ‬ ‫ﻣﻴﻔﺮﻣﺎﻳﺪ ) ﻣﺤﻮ ﺍﻟﻤﻮﻫﻮﻡ ﻭ ﺻﺤﻮ ﺍﻟﻤﻌﻠﻮﻡ ( * ﻣﻼ ﻋﻠﻰ ﺟﺎﻥ‬ ‫ﺹ ‪١١٨‬‬ ‫ﮐﻪ ﻳﮑﻰ ﺍﺯ ﻋﻠﻤﺎﻯ ﺁﻣﻞ ﺑﻮﺩ ﺻﺪﺍ ﺭﺍ ﺑﺨﻨﺪﻩ ﺑﻠﻨﺪ ﮐﺮﺩ ﮔﻔﺖ‬

‫ﻓﻀﻴﻠﺖ ﺑﺎﺏ ﻣﻌﻠﻮﻡ ﺷﺪ ﮐﺴﻴﮑﻪ ﺻﺤﻮ ﺭﺍ ﺑﺼﺎﺩ ﺑﻨﻮﻳﺴﺪ‬ ‫ﺩﻳﮕﺮ ﻣﺮﺗﺒﮥ ﻋﻠﻤﺶ ﻣﻌﻠﻮﻣﺴﺖ ﺻﺤﻮ ﺑﺎﻳﺪ ﺑﺴﻴﻦ ﻧﻮﺷﺘﻪ‬

‫ﺷﻮﺩ ﺑﺎﺏ ﻏﻠﻂ ﻧﻮﺷﺘﻪ * ﺟﻤﺎﻝ ﻣﺒﺎﺭﮎ ﻓﺮﻣﻮﺩﻧﺪ ﺟﻨﺎﺏ‬ ‫ﺁﺧﻮﻧﺪ ﺷﻤﺎ ﺧﻄﺎ ﮐﺮﺩﻳﺪ ﻭ ﻧﻔﻬﻤﻴﺪﻳﺪ ﺍﻳﻦ ﻋﺒﺎﺭﺕ ﮐﻼﻡ‬

‫ﺣﻀﺮﺕ ﺍﻣﻴﺮ ﻣﺆﻣﻨﺎﻥ ﺍﺳﺖ ﺩﺭ ﺟﻮﺍﺏ ﮐﻤﻴﻞ ﺍﺑﻦ ﺯﻳﺎﺩ ﻧﺨﻌﻰ *‬ ‫ﺩﺭ ﻭﻗﺘﻴﮑﻪ ﺍﺯ ﺁﻧﺤﻀﺮﺕ ﺳﺆﺍﻝ ﺍﺯ ﺣﻘﻴﻘﺖ ﻣﻴﻨﻤﺎﻳﺪ ﭼﻨﺪ‬

‫ﻓﻘﺮﻩ ﺟﻮﺍﺏ ﻣﻴﻔﺮﻣﺎﻳﻨﺪ ﺩﺭ ﻫﺮ ﻣﺮﺗﺒﻪ ﻋﺮﺽ ﻣﻴﮑﻨﺪ ﺯﺩﻧﻰ‬ ‫ﺑﻴﺎﻧﴼ ﺗﺎ ﺁﻧﮑﻪ ﻣﻴﻔﺮﻣﺎﻳﻨﺪ ﻣﺤﻮ ﺍﻟﻤﻮﻫﻮﻡ ﻭ ﺻﺤﻮ ﺍﻟﻤﻌﻠﻮﻡ‬

‫ﻳﻌﻨﻰ ﮐﺴﻴﮑﻪ ﻃﺎﻟﺐ ﻓﻬﻢ ﺣﻘﻴﻘﺖ ﻭ ﻭﺻﻮﻝ ﺑﺤﻖ ﺍﺳﺖ‬ ‫ﺑﺎﻳﺪ ﻗﻠﺐ ﺭﺍ ﺍﺯ ﻣﻮﻫﻮﻣﺎﺕ ﻭ ﻣﺴﻤﻮﻋﺎﺕ ﺗﻘﺎﻟﻴﺪ ﭘﺎﮎ ﻭ ﻣﻘﺪﺱ‬ ‫ﻧﻤﺎﻳﺪ ﻭ ﻧﺎﻇﺮ ﺷﻮﺩ ﺑﺂﻧﭽﻪ ﻣﻈﻬﺮ ﻇﻬﻮﺭ ﻣﻴﻔﺮﻣﺎﻳﺪ ﺍﺯ‬

‫ﻣﻮﻫﻮﻡ ﺑﮕﺬﺭﺩ ﻭ ﺑﻤﻌﻠﻮﻡ ﻧﺎﻇﺮ ﮔﺮﺩﺩ * ﺩﺭ ﻭﻗﺖ ﻇﻬﻮﺭ‬

‫ﺭﺳﻮﻝ ﺍ‪ ‬ﻳﻬﻮﺩ ﻭ ﻧﺼﺎﺭﻯ ﻫﺮﮔﺎﻩ ﻣﻮﻫﻮﻣﺎﺕ ﻭ ﻣﺴﻤﻮﻋﺎﺕ‬ ‫ﺧﻮﺩ ﺭﺍ ﮔﺬﺍﺭﺩﻩ ﺑﻮﺩﻧﺪ ﻭ ﺑﺂﻥ ﺣﻀﺮﺕ ﻧﺎﻇﺮ ﺷﺪﻩ ﺑﻮﺩﻧﺪ‬ ‫ﺑﺤﻘﻴﻘﺖ ﻣﻴﺮﺳﻴﺪﻧﺪ * ﺍﻳﻦ ﮐﻠﻤﮥ ﺻﺤﻮ ﺑﺼﺎﺩ ﺑﻤﻌﻨﻰ‬

‫ﻫﻮﺷﻴﺎﺭﻯ ﺍﺳﺖ ﻭ ﺳﻬﻮ ﺑﺴﻴﻦ ﺑﻤﻌﻨﻰ ﻓﺮﺍﻣﻮﺷﻰ ﻭ ﻏﻔﻠﺖ ﺍﺳﺖ‬

‫ﺑﺴﻴﺎﺭ ﻓﺮﻕ ﺍﺳﺖ ﻣﺎﺑﻴﻦ ﺍﻳﻦ ﺩﻭ ﮐﻠﻤﻪ ﺷﻤﺎ ﺳﻬﻮ ﻧﻤﻮﺩﻳﺪ‬ ‫ﺹ ‪١١٩‬‬ ‫ﻭ ﻏﻔﻠﺖ ﮐﺮﺩﻳﺪ ﺍﻳﻦ ﻋﺒﺎﺭﺕ ﺻﺤﻴﺢ ﻧﻮﺷﺘﻪ ﺷﺪﻩ *‬

‫ﭼﻮﻥ ﺍﻳﻦ ﺑﻴﺎﻧﺎﺕ ﺩﺭ ﻣﺠﻤﻊ ﺣﻀﻮﺭ ﺧﻮﺍﺹ ﻭ ﻋﻮﺍﻡ ﺍﺯ‬ ‫ﻟﺴﺎﻥ ﻣﺒﺎﺭﮎ ﻇﺎﻫﺮ ﺷﺪ ﺟﻤﻴﻊ ﻣﺒﻬﻮﺕ ﺷﺪﻧﺪ ﻭ ﺟﻬﻞ ﺁﻥ‬