September 2021

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SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


TAB LE OF CONTE NTS

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Archbishop: Welcome to CSF magazine

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Ethnic Ministries: Making disciples of all nations

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‘Angels’ lead struggling mom from darkness to light

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Split screen shepherd

Let’s support our retired priests!

Free will with a side of mischief

PRODUCTION MANAGER

ADVERTISING MANAGER

Archbishop Salvatore J. Cordileone

Karessa McCartney-Kavanaugh

Mary Podesta

INTERIM DIRECTOR OF COMMUNICATIONS

PRODUCTION ASSISTANT

BUSINESS MANAGER

Valerie Schmalz

Joel Carrico

Chandra Kirtman

Preambula Group

Mary Powers

COVER BY

LEAD WRITER

COVER PHOTO BY

Dennis Callahan

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Stained glass: Mission Dolores Basilica

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The Mass: Our greatest treasure

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Standing up for the worker: A matter of faith

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Local News: Archdiocese ordains two new priests

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PUBLISHER

ASSISTANT DIRECTOR OF COMMUNICATIONS

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Archdiocese of San Francisco: More than the sum of its parts

AUDIENCE ENGAGEMENT

Sandy Finnegan

Calendar: Upcoming events

SUBSCRIBE FOR BREAKING NEWS:

sfarch.org/signup

Christina Gray Published by the Archdiocese of San Francisco, One Peter Yorke Way, San Francisco, CA 94109. Catholic San Francisco (ISSN 15255298) is published 8 times yearly. Catholic San Francisco is printed by Publication Printers Corp. in Denver, Colorado. Periodical postage paid in San Bruno, California. Subscriptions: $24 a year in California; $36 per year out of state. Postmaster: Send address changes to Catholic San Francisco, Circulation., One Peter Yorke, San Francisco, CA 94109 or email csf.circulation@sfarch.org..

CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

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Welcome to Catholic San Franc Archdiocese launches new communication tools Parishioners and pastor Father Juan Manuel Lopez at the Church of the Assumption in Tomales. BY ARCHBISHOP SALVATORE JOSEPH CORDILEONE

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od’s revelation in Jesus Christ is the foundation of all Christian faith. As followers of His, He calls us to be “Church,” that is, a people assembled to worship Him and give Him honor and glory. The distress of the restrictions on worship all throughout the COVID-19 pandemic made it more evident than ever just how important this aspect of our faith is in our lives. The pandemic revealed a truth – the importance of communication as a crucial aspect of relationship. It was never clearer how important it is for us to be connected as a community, worshipping God and supporting each other. It’s never been clearer that communication is at the heart of any positive relationship. With this in mind, I directed some of my advisors to work during the past six months toward achieving a couple of goals: •  Assist our parishes with communications resources that help them foster greater community

•  Establish better channels so we can inspire, assist, and help our community to grow spiritually I am delighted by the steps we’ve taken to do both while reducing our overall costs significantly. The Catholic San Francisco Magazine you hold in your hands, the updated archdiocesan website, a weekly Catholic San Francisco e-newsletter, and our parish support initiative are all first fruits of a new communications approach for the Archdiocese of San Francisco. This magazine is designed to inform and inspire. The new website, still at sfarch.org, is attractive with more video and photos to draw in the casual web browser and the Catholic seeking specific information. Now we also have a second website that offers specific information on and about parishes, ministries – news you can use. It links from the sfarch.org website. Catholic San Francisco Magazine, with its feature-length articles, will come to you 6-8 times a year, including Advent/Christmas and Lent/Easter. The magazine, our website, and

It was never clearer how important it is for us to be connected as a community, worshipping God and supporting each other.” 2

SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


cisco magazine Photo by Dennis Callahan

Friday e-newsletter are successors to a long line of archdiocesan publications dating to the 19th century when the first San Francisco Archbishop Joseph Sadoc Alemany founded The Monitor in frontier California. I am so proud and grateful for the faith, hope in God, and charity so many demonstrate daily and particularly in the past months. Through the pandemic, our ministries stayed alive and our parishes, priests, religious men and women, and dedicated lay people continued to pray and work for the Lord, helping each other and those in need. My hope is this magazine, and all of our new and updated communications tools, will help us fulfill Jesus’ injunction found in Matthew 5:14-16: “You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.” As we move forward together, the great Church Father, St. Augustine of Hippo offers pithy advice: “God provides the wind, Man must raise the sail.” Let us continue together, raising the sail in our beautiful home. You are in my prayers always, and I ask you to pray for me as we continue in faith, hope in God, and love of God and our neighbor.  ■ CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

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ETH N IC M I N I STR I ES

MAKING DISCIPLES OF ALL NATIONS

Ethnic ministries keep the faith alive in local immigrant cultures

“I

t is like when you walk into a garden with so many unique flowers and plants and so many vibrant colors. You stand for a moment in awe of the full beauty of it.” Those are the words of Deacon Fred Totah describing the Catholic ethnic ministries in the Archdiocese of San Francisco, 20 in all: African-American, Arab, Brazilian, Chinese, Filipino, Hispanic, Indonesian, Irish, Italian, Japanese, Korean, Myanmar, Native American, Polish/ Croatian/Slovenian, Samoan, Tongan and Vietnamese. The ministries connect members of a shared native heritage to the Catholic faith and each other through the Mass and sacraments, liturgical traditions, common prayers, seasonal and saintly devotions, food, music and song. “The way I look at it, the beauty of our Church, even though we come from different parts of the world with our own expressions of faith, we are still one family under God,” said Deacon Fred (Fuad), an Arab-American Catholic who emigrated to San Francisco in his teens from the West Bank town of Ramallah outside Jerusalem. He oversees the archdiocese’s ethnic ministries as director of the department of pastoral ministry, a “Catholic support system,” as he calls it, for parishes and parishioners. Ethnic ministries oversee the pastoral and sacramental care of the Catholic ethnic groups that live in San Francisco, San Mateo and Marin counties. “These ministries are very important to me, very important to the archdiocese, very important to us as a local church,” said Deacon Totah. “That’s, in fact, who we are.” The meaning of the word “catholic,” he emphasized, is “universal” or literally, “embracing the whole universe.” Deacon Totah personally understands the value of ethnic ministry. The Arab-American Catholic community in San Francisco was quick to embrace him after his arrival in 1976, he said. They helped him adjust to a new culture and stay connected to his roots of faith. Ordained into the permanent diaconate in 2014 after a career in the legal profession, Deacon Totah was tapped to oversee ethnic ministries in 2020. He has been slowly getting to know the ethnic groups with which he is not familiar. “In order for me to build a

bridge, I need to understand more about that culture,” he said. “We all do.” One of his goals is cultivating greater Catholic unity between individual cultural groups. Creating opportunities for collective, communal worship is one idea. “When I first came here, the archdiocese hosted something it called ‘Thanksgiving around the World’,” he said. Catholic ethnic groups came together for a shared Mass at the Cathedral of St. Mary of the Assumption. Hundreds would participate in the Mass and international potluck in the conference center downstairs afterward. “My vision is to resurrect that idea.” ETHNIC MINISTRIES: A GOSPEL IMPERATIVE The goal of ethnic ministries is nothing short of the command heard in Matthew 28:19-20, according to Deacon Totah. In speaking to his early followers, Jesus made clear the scope of spreading his Good News: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you,” he told them. Pope Pius XII, in his 1952 apostolic constitution, Exsul Familia Nazarethana (The Exiled Holy Family), presents the Holy Family as archetypes of immigrants and refugees. He prescribed Church policies and guidelines for the care of foreign nationals within Catholic dioceses. Speaking of the work the Church had done to offer refugees and migrants comfort and hope in their trials, Pope Pius commented, “…the Church had to look after them with a special care and unremitting aid.” He then went on to quote the Fourth Lateran Council of 1215, a significant ecumenical papal assembly during the Middle Ages under Pope Innocent III: “We find in most countries, cities and dioceses, people of diverse languages who, though bound by one Faith, have varied rites and customs. Therefore we strictly enjoin that the Bishops of these cities or dioceses provide the proper men, who will celebrate the Liturgical Functions according to their rites and languages. They will administer the Sacraments of the Church and instruct their people both by word and by deed.”  › SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO

Photo by Debra Greenblat

Photo by Dennis Callahan


Twenty distinct ethnic communities form a rich tapestry of Catholic faith and cultural traditions within the Archdiocese of San Francisco.

Photo by Dennis Callahan

Photo by Debra Greenblat

Photo by Dennis Callahan

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“Welcoming the Stranger Among Us: Unity in Diversity.” “For the Church in the United States, to walk in solidarity with newcomers to our country is to live out our catholicity as a Church,” the bishops wrote.

Referencing the benefits of ministry to foreign-born Catholics and non-Catholics, it added that it is “a source of great benefit to both dioceses and souls.” “Cultural pluralism” is the common heritage of all Americans, according to the United States Conference of Catholic Bishops (USCCB). In 2000, its subcommittee on the Pastoral Care of Migrants, Refugees and Travelers issued a pastoral statement entitled,

Confirmation at St. Francis Xavier Japanese Catholic Mission in San Francisco in 1936 with Archbishop John J. Mitty.

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SAN FRANCISCO: AN IMMIGRANT CHURCH San Francisco has always been shaped by newcomers, and newcomers were often shaped by the local church. Spanish colonial explorers brought missionaries with them to teach Native American Indians the new faith. During and after the California Gold Rush, Catholic immigrants, primarily those from Ireland, Italy and Germany, arrived in San Francisco with priests and nuns to establish the new city’s churches, schools, hospitals and orphanages. Filipinos, Portuguese, Japanese, Koreans, Polish, French Canadians and the Chinese were among those who followed their path in smaller numbers. In the first of his three-part book series entitled, “The History of the Archdiocese of San Francisco,” historian and former archivist for the archdiocese Jeffrey M. Burns used the words of a

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priest in 1857 to describe San Francisco as a melting pot like no other. “The Catholics here are of all nationalities, even Chinese and Indians from the old missions,” he observed. In 1853, Spanish-born Dominican Father Joseph Sadoc Alemany was sent to San Francisco to serve as its first archbishop. He appealed to Pope Pius IX to send someone else to the bustling pioneer town but was told: “You must go to California. Where others are drawn by gold, you must carry the cross.” The wild diversity of the outpost presented a pastoral challenge for the archbishop: how to best serve his flock, a challenge that continues for the Church today.

political strife, climate change and new immigration laws have all fueled the new migration. A 2014 report by the Center for Applied Research in the Apostolate (CARA) at Georgetown University entitled, “Cultural Diversity in the Catholic Church in the United States” commissioned by the U.S. bishops revealed the ethnic mix of U.S. Catholics in 2010. Leading the list was non-Hispanic/white at 54 percent of the Catholic population; Hispanic/Latino, 38 percent; Asian/Hawaiian/Pacific Islander, four percent; American Indian/Alaskan Native, one percent. LOCAL ETHNIC MINISTRIES Of the archdiocese’s 20 ethnic ministries, the Filipino, Hispanic and Chinese ministries are the largest.

THE NEW IMMIGRANTS The changing composition of immigrants to San Francisco has demanded shifts in Catholic ministry. “In the past 35 years the number and variety of immigrants coming to the United States have provided a great challenge for us as pastors,” U.S. bishops wrote in “Welcoming the Stranger.” They noted that while previous immigrants had come predominantly from Europe or as slaves from Africa, many of the new immigrants come from Latin America and the Caribbean, Asia and the Pacific Islands, the Middle East, Africa, Eastern Europe, and the former Soviet Union and Yugoslavia. Poverty, violence, religious and ethnic persecution,

Filipino On July 31, Archbishop Salvatore J. Cordileone celebrated a Mass at St. Mary’s Cathedral marking 500 years of Christianity in the Philippines. The homily was delivered by Salt Lake City Bishop Oscar Solis, the first Filipino bishop in the U.S. In a short Facebook video after the Mass, the archbishop called Filipinos “joyful exporters of the faith,” who are truly “modern day missionary disciples.” “We are very proud how we have influenced the Catholic faith,” said Edgar Estonina, president of the   ›

A SUNDAY TO HELP THE WHOLE WORLD…

Your prayers and generous help on World Mission Sunday help the mission Church – places where there is great zeal and enthusiasm for the faith but where schools can’t pay salaries, the parish halls can’t keep the lights on, and where missionaries lack the means for transportation. Specifically, such help keeps the following going day in and day out: • 9,000 clinics caring for the sick and dying • 10,000 orphanages, providing a place of safety and shelter • 1,200 schools, educating children in some of the poorest parts of the world

• 80,000 seminarians preparing for the priesthood • 9,000 religious Sisters and Brothers in formation programs … all of these operating in 1,100 mission dioceses, where the poor receive an education and health care, while experiencing the loving CATHOLIC SAN FRANCISCO | SEPTEMBER 2021of priests, heart of our Lord through the service religious and lay faithful.

WORLD MISSION SUNDAY OCT 24th, 2021

WMS21 poster_FINAL.pdf 1 6/14/2021 5:05:39 PM

! y t i m o W i J a i l t h Proc

...we cannot but speak about what we have seen and heard. Acts 4:20

The Society for the Propagation of the Faith

This year’s theme for World Mission Sunday is “We cannot but speak about what we have seen and heard” (Acts 4:20). Every parish in the world will participate, united in this special Eucharistic celebration. Every parishioner is a missionary, sharing our love for Christ’s Gospel with one another, supporting the Church most in need. Genevieve Elizondo, Archdiocesan Mission Director Robert O’Connor, Administrative Assistant Mission Office, Society For The Propagation of the Faith 7 Archdiocese of San Francisco, One Peter Yorke Way, San Francisco, 94109 (415) 614-5670 | www.sfarch.org/MissionsSF


The Cruzada Guadalupana is the largest Hispanic Catholic event in the Archdiocese of San Francisco, bringing thousands to the streets each December to honor Our Lady of Guadalupe.

Filipino Ministry Consultative Board and St. Gabriel parishioner. He said the ministry has an outward purpose: to evangelize using the gifts and talents and energies of the Filipino community. “We are Catholics first, not Filipino Catholics,” he said. Estelle Oloresisimo, a St. Augustine parishioner who serves the ministry’s communications needs, said Filipinos like liturgical “pageantry” and blend cultural celebrations with religious ones. “That is another heritage of the Spanish,” she said. Father Eugene Tungol, pastor of Church of the Epiphany, is vicar for the Filipino ministry. Estonina said that Simbang Gabi (Early Morning Mass), a traditional Filipino nine-day novena leading up to Christmas Eve has caught on in “mainstream” parishes. Simbang Gabi originated in the early days of Spanish rule over the Philippines as an early morning compromise for farmers, Estonina said. The cherished Filipino custom is being celebrated at Christmas by more non-Filipino parishes. In 2019, Pope Francis celebrated Simbang Gabi at the Vatican for the first time, he said. Hispanic The Hispanic ministry is active in 33 parishes in the archdiocese. Hispanic Pastoral Ministry is led by Father Moises Agudo, vicar for Spanish-speaking Catholics. Several parish groups almost entirely minister to Hispanics. Among them are the San Francisco Mission parishes, with 3,800 parishioners total in St. Anthony, St. Peter, and St. Charles Borromeo; St. Anthony of Padua Parish in Menlo Park and its mission of St. Joseph the Worker in Redwood City, with a combined 2,500 parishioners; and the rural coastal missions of Our Lady of the Pillar Parish in Half Moon Bay, i.e., St. Anthony Parish in Pescadero and Our Lady of the Refuge Parish in La Honda. In addition, many other parishes like St. Francis of Assisi in East Palo Alto serve large Hispanic populations by offering Masses in Spanish throughout the archdiocese. St. Anthony (Menlo Park), one of several hubs for Spanish-speakers, offers four Masses in Spanish on the weekends and one in English, four charismatic groups, and a formation program for first Communion that before the pandemic brought in some 300 children, along with 120 young people for confirmation. Our Lady of the Pillar, in

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Photo by Dennis Callahan

Ethnic Ministries These are 20 distinct ethnic ministries active in the Archdiocese of San Francisco. Please visit sfarch.org/ethnicministries for more details about each ministry. African-American Ministry Christopher Major 415-879-2127

\

Arab American Ministry Rev. Richard Van De Water 1-415-452-9634 Brazilian Ministry Glaucia Ajisaka 1-650-458-1982

Indonesian Ministry Iwan Soegiharto 1-415-359-4843 Irish Ministry Rev. Brendan McBride 1-415-752-6006 Italian Ministry Rev. Al Mengon SDB 1-415-421-0809 Japanese Ministry Mako Rova 1-415-928-1532 Korean Ministry Rev. Jeong Gon Kim 1-415-333-1194 Myanmar Ministry John Lee 1-415-308-1307 Native American Ministry Andy Galvan 1-415-621-8203

Burmese Catholic Ministry Elizabeth Law 415-971-5721

Polish / Croatian / Slovenian Ministry Rev. Kazimierz Abrahamczk 1-650-871-8944

Chinese Ministry Rev. Peter Zhai, SVD 1-415-614-5575

Samoan Ministry Rev. Daniel Carter 1-415-285-3377

Filipino Ministry Vicar Rev. Eugene Tungol 1-415-333-7630

Tongan Ministry Rev. Kapiolani Kakala 1-650-342-2470

Hispanic Ministry Rev. Moises Agudo 1-415-282-1652

Vietnamese Ministry Rev. Te Van Nguyen 1-415-200-9359

SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


Half Moon Bay, attracts young people “who want to come to the church,” said Father Jose Corral, pastor. During the pandemic 123 young people were confirmed. The parish also supports the charismatic group Fishers of Men. The Hispanic ministry has organized the Día de la Hispanidad, or Hispanic Day, since 2011. The annual event for the Spanish-speaking faithful is scheduled for Sept. 11 at St. Mary’s Cathedral. The ministry also directs the Pastoral School of Hispanic Leadership, offering a basic five-year program with two additional years of specialized courses. In addition, the Quinto Encuentro is a national Catholic organization with a strong program in the archdiocese. Created by the Catholic bishops of the United States to accompany Hispanics on their faith journey, the Quinto Encuentro is a model of evangelization with the objective of Catholics being missionary disciples. Chinese The large Chinese population in San Francisco and the Bay Area offers “great potential for evangelization,” according to Father Peter Zhai, coordinator of the archdiocese’s thriving Chinese Ministry. Father Zhai was born in Chinese Inner Mongolia into a faithful Catholic family who practiced their faith in secret out of fear of persecution. He said Chinese culture is “a collective culture rather than individualistic one,” where members “long to be together.” Even during the pandemic, he said, the Chinese community gathered on Zoom every night to pray the rosary. The ministry’s retreats, faith formation programs, workshops, Bible studies and religious education classes are normally held at one of eight parishes that offer a Chinese language Mass: St. Monica, St. Anne, Sts. Peter and Paul, Old St. Mary in Chinatown, St. Gregory, St. Mark, St. Dunstan and St. Cecilia. The lack of priests who speak Chinese is a challenge to the ministry, said Father Zhai, who celebrates most of those Masses. So is the “scattered” nature of the Chinese Catholic community across San Francisco and San Mateo counties. “As I have witnessed in different Chinese communities in the U.S., it’s much better for evangelization if everyone gathers together, makes the sacrifice to travel a little bit and to be together,” he said. “Once you have a bigger Chinese community, the energy is high, the liturgy is better, and it attracts the young people.”  ■

BY CHRISTINA GRAY Staff writer, Catholic San Francisco grayc@sfarch.org

Lorena Rojas contributed.

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‘Angels’ lead strug from darkness to BY LIDIA WASOWICZ Lidia Wasowicz is a former UPI science reporter and long time free lance writer for Catholic San Francisco.

Photo by Kelly Sikkema on Unsplash

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eagan Montanari’s wild ride to redemption has taken her from troubled teen to mature mom, from the abyss of suffering, strife and sorrow to the apex of healing, harmony and hope. Having survived addictions, homelessness, depression and other torments from the age of 13, Montanari, now a sober 36-year-old single parent, looks forward to graduating with a Theology degree in the fall and her son’s first Communion next May. She attributes her transformative turnaround to God’s guidance toward earthly “angels” who took her under their wing at the Missionaries of Charity’s Queen of Peace Shelter for pregnant women and at the local Gabriel Project, a parish based ministry dedicated to supporting the physical, emotional and spiritual needs of struggling moms-to-be by connecting them with “angels” within parishes. “Without all the help I received in those first few years, none of this would be possible,” said Montanari, who earned nearly simultaneous bachelor and master degrees at Christendom College in Virginia in May and July and now aims for the Sacred Theology doctorate at the Pontifical Faculty of the Immaculate Conception at the Dominican House of Studies in Washington, D.C. “God uses us all as instruments of His grace — what an incredible gift this is!” She remembers clearly the day she first glimpsed the gift. It was May 2014. Hooked on heroin, penniless, pregnant, without a place to stay, she was considering another attempt at suicide when she felt a pull to a Protestant church she was passing in downtown San Francisco. She entered and asked for help. Queen of Peace Shelter topped the local resource options she obtained. “I would have called — and ultimately gone to — SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


ggling mom o light whichever shelter was listed first,” she recalled, “so I know God directed me to the Missionaries of Charity.” Those who welcomed her also recognized signs of divine intervention. “Our foundress Mother Teresa taught us to seek and find Jesus in His ‘distressing disguise of the poorest of the poor,’” said Sister John Marie, a member of the congregation for 26 years. “We come to learn through experiences such as Meagan’s that there is no such thing as a ‘hopeless case.’” Montanari stood out among the 66 women and children Queen of Peace Shelter served that year. She arrived as “one who was sincerely searching for and open to being helped with her issues of homelessness and addiction,” Sister John Marie said. Montanari similarly impressed Rose Lo, logistics coordinator for the Gabriel Project at the Archdiocese of San Francisco and at Holy Name of Jesus Parish, one of 18 parishes in the archdiocese participating in the program. “Meagan had an exceptionally strong belief in faith and trusted that God would lead her … in her pregnancy journey,” said Lo, a liaison to the Queen of Peace Shelter and trained as a Gabriel “angel.” “At the initial meeting with her, she indicated that God referred her to call.” Reasons for the referral started to reveal themselves over the next four months. As Montanari attended daily afternoon prayers, cleaned and prepared and served meals with the sisters, she witnessed and wished for their “simplicity and joy.” As she received maternity outfits, baby clothes, newborn supplies and even some luxuries from Gabriel angels, she began to experience and emulate their unconditional love. “The sisters at the Missionaries of Charity and Gabriel Project volunteers played a big role in Meagan’s life at that time,” Lo related. “We were her family that she could trust and rely on.” Curious about the faith underlying the ongoing outreach, Montanari expressed an interest in learning more. The sisters invited her to Mass and, when she was ready, introduced her to a Queen of Peace Shelter and Gabriel Project volunteer who facilitated her conversion. Angela Testani, a Holy Name parishioner, drove her to Rite of Christian Initiation for Adults (RCIA) classes for catechetical instruction at St. Brendan Church in San Francisco, delved into discussions on Catholic teachings and traditions and stayed by her side even as a relapse led to rehab.  › CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

“50 Years of Faith & Gratitude” CATHEDRAL JUBILEE ROSARY RALLY Eleventh Annual Rosary Rally in our 50th Golden Jubilee Year

11:00 am Saturday October 2, 2021

Holy Year of Saint Joseph 1111 Gough Street, San Francisco, CA 94109

10:30 am Parish Processions to the Cathedral Plaza for Confessions 11:00 am

Recitation of the Most Holy Rosary / Divine Mercy Chaplet on the Plaza

11:30 am Fr. Christopher La Rocca, OCD Keynote Speaker 12:30 pm Mass with the Archbishop, Renewal of Consecration to the Immaculate Heart of Mary, Investiture of Miraculous Medal.

For more information: sfarch.org/events/rosary-rally 11 415-567-2020 ext 203 (Deacon Sandoval)


THE GABRIEL PROJECT is a confidential and compassionate outreach to pregnant women. Women can call or text the Gabriel Project number 1-800-910-2848. Based in local parishes, Gabriel Project works with “angels” (those who volunteer to participate in this ministry) within the local community to support women spiritually, emotionally and materially. These angels may work with women directly, walking with them through their pregnancy and beyond, or volunteer to support the women through various means including transportation, translating services, or running a “closet” or facility that gives out donated items to women in need. The Gabriel Project is an active ministry within the Archdiocese of San Francisco. There are seven parishes in San Francisco, four parishes in Marin County and 12 parishes participating in San Mateo County. The number of angels per parish varies. Many angels speak Spanish. Gabriel Project advertising traditionally includes permanent signs outside parishes, in church vestibules and notices in church bulletins. That outreach stepped up exponentially in June when the Gabriel Project launched a billboard, bus ad and social media advertising campaign within the archdiocese. The campaign was designed by a group of advertising professionals via Random Acts of Catholics who donated their talents. They obtained free ad space and negotiated a social media campaign. The campaign includes 300 ads on San Francisco Muni buses, digital ads in view of highways US 101 and 280 and ads and swipe to text ads on the social media platforms of Facebook, Instagram and Snapchat. The costs of the printing and other production costs were paid by another generous grant from a local family trust. Interested in helping? Find more information at sfarch.org/calledtobeanangel.The Gabriel Project website is sfarch.org/gabrielproject. If you are a pregnant woman who is interested in finding help and support through the Gabriel Project, the phone number to text or call is 1-800-910-2848.

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“Prior to meeting Meagan, I had zero contact with a homeless, pregnant woman,” said Testani, who became godmother to both Montanari and her son Judah at their respective formal entries into the Church. “Yet, there was something about her, when I looked into her eyes and heard her story from her, that (showed) she is for sure one of God’s chosen ones.” Montanari believes her plunge into the darkness of drug and alcohol abuse, pornography, promiscuity, occult practices, felony convictions, a near-fatal overdose and even demonic visions served a holy purpose that brought her to the Light of Christ. “I cannot be certain why God has tested me in such a severe way, but I think for some of us, it takes an immense amount of suffering to break our self-will so that God’s grace can be allowed to enter,” she surmised. By September 2014, she realized her suffering had not quite ended. She asked Sister John Marie to place her in a drug treatment plan. “I told her I needed help, and I couldn’t stop on my own,” Montanari said. The “angels” continued to watch over her as she recovered at the Mount St. Joseph-St. Elizabeth Epiphany Center. The Daughters of Charity of St. Vincent De Paul, who operate the residential facility, set up a crib in anticipation of Judah’s arrival. In addition, Lo and fellow Gabriel volunteer Eloisa Andres, brought bundles of donations for the bundle of joy who arrived at San Francisco General Hospital Nov. 18, 2014. And Testani paid weekly visits to catechize and prepare the catechumen for her full integration into the Catholic fold at the Easter Vigil in 2015 at St. Brendan parish.  ›

SEPTEMBERand 2021 |son CATHOLIC SAN FRANCISCO Meagan Montanari


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Register at sfarch.org/respect Prenatal Development by Kristin Collier MD, FACP Tuesday 10/5 @ 12:30 pm What is Legal? by Catherine Short Esq. Tuesday 10/12 @ 12:30 pm The Ethics by Melissa Moschella Tuesday 10/19: @ 12:30 pm

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Montanari received the sacraments of Baptism, Holy Eucharist and Confirmation at the Easter Vigil in 2015 at St. Brendan parish with the Missionaries of Charity and other “angels” in attendance. Her reception into the Catholic Church finally brought Montanari the healing that she had long sought. Despite the valiant efforts of her parents, teachers, counselors and friends, she shared, “without the transformation that only Christ Himself can bring, I quickly lost it all. God has written His law on my heart and given my life meaning. He has done this through the sacraments.” She is not certain where she will end up pursuing her dream of teaching theology at the collegiate level, “but wherever God wants me is where I will go.” “My life,” she vowed, “is at the service of the Church.”  ■ More information about the GABRIEL PROJECT is available at sfarch.org/gabrielproject.

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Msgr. Michael Harriman set up an altar in the backyard of his childhood home to celebrate a weekly “Zoom” Mass from March 2020 until May 2021, after churches were closed by public health orders.

Split screen shepherd

Pandemic-weary Catholics find spiritual nourishment and community in unique ‘Zoom’ Mass led by retired priest

Z

oom is a not a word Msgr. Michael Harriman would have connected to his retirement after 53 years as a priest of the Archdiocese of San Francisco. Not as a verb or a noun. That was before he put his well-earned days of leisure aside for a year to shepherd a group of Catholics hungry for communal worship in the darkest days of the pandemic. Every Sunday afternoon between Palm Sunday 2020 and Pentecost Sunday 2021, Msgr. Harriman, 79, set up an altar in the leafy backyard of his childhood home in Burlingame and logged on to celebrate a Mass via Zoom. During its 65-week run, as many as 80 people beamed in from their own computer screens in far flung parts of the state and country. Zoom video-conferencing, a corporate staple for a decade now, allows multiple users in different locations to see and talk to each other in real time on a shared computer or mobile screen. The application became a virtual substitute for in-person meetings, parties, classes and more when the coronavirus public health crisis shuttered offices, schools and churches. Participants said that in Msgr. Harriman’s hands with a core team of lay organizers, the Zoom Mass was not just a betterthan-nothing compromise for the loss of public Mass, nor an

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alternative to live-streamed liturgies. It was a unique oasis of Catholic faith and fellowship in a very difficult year. “It brought so much love and hope to us,” said Mary Scanlon, a parishioner of St. Cecilia Parish San Francisco, who worked in the rectory with Msgr. Harriman during the SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


Photo by Christina Gray

23 years he served there as pastor before his retirement in 2017. She called the Zoom Mass, “a miracle Mass.” “All week long we couldn’t go anywhere, but we looked forward to the next Mass,” she said. “Father Mike was the glue that held us together.” Stephanie Lowe and her husband Tom Vo, CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

also longtime St. Cecilia parishioners who participated in the Mass were reluctant to see it end. But Lowe said it helped fortify their faith in trying times. “The Mass provided a new foundation in hope that things would get better,” said Lowe. The shepherd himself marveled at the spiritual richness of the experiment.  ›

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All week long we couldn’t go anywhere, but we looked forward to the next Mass. Father Mike was the glue that held us together.” “I found it to be a very moving experience,” said Msgr. Harriman. A UNIQUE PASTORAL OPPORTUNITY In the spring of 2020, three years into his retirement, Msgr. Harriman got a phone call from an old friend. He was “social distancing” at home, the same suburban, corner lot bungalow where his devout Catholic mother and hardworking father raised him and his three sisters. The lockdown had halted Msgr. Harriman’s activities – outings to Giants’ games and get-togethers with family, friends and fellow priests – a

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luxury after the last two decades as the pastor of a large parish and school. He had been celebrating Sunday Mass at St. Bartholomew Parish in San Mateo at the invitation of the pastor, but that had also ceased as church doors closed. The caller was Pat Sammon, a former teenage camp counselor at the Catholic Youth Organization (CYO) camp in the Sonoma County town of Occidental when Mgsr. Harriman ran it some 40 years ago. Sammon, now 57, and living in San Diego, had remained in contact with the priest whom he called a good “translator” of the Catholic faith, especially for a 15-year-old who at the time was trying to make the beliefs he was raised with, his own. With Msgr. Harriman’s influence he succeeded. Sammon told Msgr. Harriman he was struggling without public Mass, especially during Lent. “At first I just wanted to see if Father Mike was live-streaming somewhere,” he said, despite disliking its “one-way” nature. The retired priest was not.  ›

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Sammon, a regular Zoom user at work, wondered aloud whether a Mass could be done that way. He quickly asked if Msgr. Harriman would be willing try it, at least through Easter. “It took some convincing on my part,” Sammon said with a laugh, but the priest eventually said yes. The work of the Holy Spirit, he agreed, but added: “I also think we just trusted each other.” DOING GOD’S WORK OR SERVING THE LORD? After being ordained a priest of the Archdiocese of San Francisco in 1968, Father Michael Harriman was assigned to St. Isabella Parish in San Rafael as parochial vicar. After almost a decade at the Marin County parish, he took leadership of youth ministry activities for Catholic Youth Organization (CYO), a pivotal role he held for another decade which included running its summer camp and retreat center in the town of Occidental. Later he would serve as pastor of St. Thomas the Apostle Parish, and then an unprecedented 23 years as pastor of St. Cecilia Parish. Msgr. Harriman told a short story from his earliest days as a priest when asked why

Photo courtesy of Susana Lapeyrade-Drummond

The first ‘Zoom Mass’ celebrated by Msgr. Michael Harriman was held on Palm Sunday 2020. Here, Paula Pardini holds a branch symbolizing a palm in her own home.

he agreed to the rather foreign concept of a Zoom Mass. Only a year after his ordination, the young priest had despaired that he was already “drying up.” “I figured I was not putting enough time into my homily because there was so much else to do at St. Isabella,” he said. His spiritual director’s response guides him to this day. “Mike, you have to decide whether you are doing God’s work, or serving the Lord,” he told him. “If you’re doing God’s work you’re

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deciding what that work is. If you are really allowing the Lord to work through you, then you ask, ‘Lord, what is your will for me today?’” “THE MASS BUILT COMMUNITY” The Zoom Mass came with priestly provisions. “I did not want to take away from parishes,” said Msgr. Harriman. “That’s why I agreed to 1 p.m., a very difficult time in a person’s Sunday. I was not going to compete.” He also requested a core team of lay leaders willing to spend one night a week together over Zoom to plan each Mass. Sammon recruited Jamie McClone, of Sea Ranch, to co-chair a team of six people. The two had worked together as CYO camp counselors and like Sammon, she had remained in lifelong contact with Msgr. Harriman. Each Monday, the priest gave the team the Scripture readings, a theme, and ideas for music and songs. With upmost care and consideration, the team planned the liturgy. Separately, one person would work with Msgr. Harriman one-on-one each week to do an exegesis of the scripture readings and found a way to incorporate their personal reflection into the weekly virtual gathering. In all, 35 people were able to participate in that way. “They were central because it was their own pastoral experience, their own lived experience as a son, wife,

husband or daughter,” he said. “(Sacred Scripture) really came alive for everyone, you could see it in the faces.” Promoting or publicizing the Zoom Mass was never the intention, he said. Invitations were made person to person, through three streams connected to Msgr. Harriman’s pastoral life: St. Cecilia parishioners and staff, former CYO youth ministry counselors and campers, and friends, family members and acquaintances of those people. Week by week, participation grew through word of mouth, and the Zoom Mass continued on. The beauty of the format was its surprising intimacy, said Sammon. “It was different than being in the middle of a church, far away from who is speaking. We had that two-way connection.” In this context, the Prayers of the Faithful could be achingly earnest and humble. “A lot of times there was not a dry eye on the screen,” said McClone. “We heard things that some people had never told a soul.” Some of the participants were not active Catholics or had not been able to “find their place in the church,” said Msgr. Harriman. “There was a lot of catechesis going on,” he said. McClone’s adult son Casidhe had not practiced his childhood faith in some time but was drawn in by the engaging community.  ›

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“Msgr. Harriman made Mass feel like an invitation to be part of a family,” he said, and it was. Participants began to log in 20-30 minutes early just to talk to each other, and often stayed on after the Mass ended. Susana Lapeyrade-Drummond, a lifelong CYO camper, counselor and supporter, who lives in Brentwood, was among those logging in. Msgr. Harriman’s commitment to the faith and Zoom Mass community “inspired our commitment,” she said. “I am clear that I want to be a lector in my own parish.” “Father Mike managed to create this amazing experience where we all came together as one celebrating God and Christ,” McClone said of his pastoral genius.

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“We sang, we held hands, and everyone was welcome to the table. It was really quite beautiful.” The Zoom Mass ended as intentionally as it had started more than a year earlier. On June 12, about 60 Zoom Mass-goers gathered in person for the first time for a communal Mass and meal among the redwoods at the CYO camp in Occidental. Msgr. Harriman was gifted with two personalized stoles as tokens of thanksgiving. “To be really honest with you, they hated to see it end,” he admitted. “But I was always clear that it would.” Msgr. Harriman chose a meaningful date for the final Mass: May 23, Pentecost Sunday. Parishes were starting to open up again, in the month and a half or so before the last Zoom Mass, and Pentecost was symbolic of the need for members to “go forth,” he said. “Father Mike was adamant that we not use this experience as a crutch,” said McClone. “It is now time to take what we learned from this back to our parishes.”  ■

BY CHRISTINA GRAY Staff writer, Catholic San Francisco grayc@sfarch.org

Fearless, We Pursue

LEADERSHIP Find out more at shcp.edu 22

SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


Congratulations to

CONGRATULATIONS

Catholic San Francisco Magazine

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Rev. Charles Puthota, Pastor Staff and Parishioners of Saint Elizabeth Church 449 Holyoke Street, SF, CA 94134 415-468-0820 www.stelizabethsf.org

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FREE WILL WITH A SIDE OF MISCHIEF

Marvel’s Loki stumbles upon true glorious purpose

T

he Marvel Cinematic Universe is ever-expanding, and the latest offering about everyone’s favorite Norse god of mischief, Loki, is getting all kinds of timetraveling buzz, and for good reason. The six-episode series, now available to stream on Disney+, picks up Loki’s story immediately following his miraculous and yes, mischievous second chance at life as shown in Avengers: Endgame. A disclaimer: it’s probably best to watch at least Endgame to fully appreciate what Loki is all about; the Thor movies might also help give the series more context if you’re watching as a newcomer to the MCU. Any good story worth telling shares parallels with the Christian life; some obvious, and some not so much. Loki is no exception. While the series is not explicitly spiritual in its execution, it does center around a “god” of sorts who’s definitely been through the wringer as a main player in the MCU — and has done a fair amount of wringing himself. In his eponymous series debut, Loki, portrayed by Tom Hiddleston, finds himself captured by the aptlynamed Time Variance Authority (TVA) almost as quickly as he manages to steal the Tesseract and escape the clutches of the Avengers. The TVA is tasked with maintaining time as the characters in the Marvel universe know it; specifically, time as it is supposed to happen. This Sacred Timeline, as it’s called, is overseen by the elusive Timekeepers, three mysterious figures who dictate time. Essentially, when someone does something they aren’t supposed to do, a Nexus Event is caused which creates a variant of themselves that exists outside of the Sacred Timeline and is free to roam about and cause more trouble. This

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is where the TVA comes in; they were created by the Timekeepers to hunt down variants and thus maintain a certain order of time within the universe. If left unchecked, the Sacred Timeline could branch off into countless other timelines that would usher in total chaos and risk the imminent destruction of the universe. So how does Loki fit into all this? As it turns out, the TVA needs his help hunting down a variant of — you guessed it — himself. Loki teams up with Agent Mobius, played by Owen Wilson, to track down the impostor and….well, we’ll just leave it at that for now. As the six episodes unfold, there are many twists and turns along the way, and as is expected, the series sets up the next phase of the MCU rather nicely. It’s a Marvel show, so there’s a fair amount of violence and turmoil that Loki and crew get into along the way, but aside from that and a few suggestive scenes, the series is reasonably mild and makes for a charming family show geared towards kids 11 and older. While the plot itself is compelling and well worth a watch, one of the more interesting aspects of Loki lies in its attempt to tackle themes of free will, destiny and ultimately, existence. In his many mischievous escapades, whether he’s trying to best his brother Thor or overthrow his father Odin as King of Asgard or become the supreme ruler of the universe, Loki has always maintained the idea that he is in control of his own destiny; that is, until he meets another version of himself that isn’t supposed to exist. For the first time, Loki begins to feel empathy and question his own existence — and he starts to wonder if there is more to his “glorious purpose” than his own actions and motivations have led him to believe. SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


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The Christian life follows a similar trajectory. It’s in our human nature to think that the world exists solely for our own fulfillment, and that we control our own destinies. There is truth in this assumption, to be sure; unlike the Timekeepers, who prevent Loki from achieving his destiny and seem to be actively working against him, God, in His perfect love, gave humanity free will, simply because true love requires it — freedom to choose or not choose. However, as the Christian also knows, God is ultimately the one in control, but not in a dictatorial capacity — He invites us to live our lives for something greater than ourselves, and it is in this pursuit that true fulfillment lies. Loki gets his first taste of this as he is unwittingly thrust into a bigger story than one he’s ever known, and suddenly, his existence takes on a whole new meaning. Despite the irony that it takes an unusual relationship with another version of himself to come to this realization, the parallel to the Christian life is not lost. God does not exist in the MCU, but if He did, then Loki has what you might call the very first “come to Jesus” moment the series has ever known — a genuine conversion from the darkness to the light. Time — and the future of the MCU — will determine whether or not it lasts. In the end, Loki is a rousing and sometimes hilarious series that boasts several surprisingly spiritual moments and themes throughout its course, and though it’s not without its faults, it reveals its glorious purpose in some of the deeper questions it asks.  ■

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ARCHDIOCESE OF SAN FRANCISCO

MORE THAN THE SUM OF ITS PARTS The past year and a half were certainly some of the most challenging months in living memory. We entered into the pandemic with no idea it would last so long, yet trusting that God would see us through, and this trust in him and his generosity has not been outdone. We are happy to report that the archdiocese was able to tackle numerous challenges head-on and remain steadfast in our mission, thanks to our faithful parishioners, religious women and men and priests. Our schools continue to deliver rigorous, in-person spiritual and educational formation, and our other ministries that carry out the Spiritual and Corporal Works of Mercy remain financially solvent and able to continue serving those most in need. Perhaps most poignant but no less important in a year marked by a pandemic, our cemeteries have helped numerous families fill the void of loss with faith. A sincere thank you for your generosity, your faith in the archdiocese, and most importantly, your faith in God - especially in difficult times. May he continue to bless you abundantly in the year ahead.

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SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


OUR ARCHDIOCESE HAS …

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STAI N E D G L ASS

Mission Dolores Basilica window d German artists’ work adorns many archdiocesan churches

S

t. Francis holds a special place in the heart of the city of San Francisco and Mission Dolores. A stained glass window adorns the entrance to Mission Dolores Basilica and reminds visitors of the importance of this saint whose feast day is Oct. 4. Mission San Francisco de Asís, more commonly known as Mission Dolores, was founded on October 9, 1776. The mission was named after St. Francis, founder of the Franciscan Order, and also after Our Lady of Sorrows, taken from the name of a nearby lake, Laguna de Nuestra Señora de los Dolores. “Beyond its age, it has great symbolic significance,” commented Andrew Galvan, Mission Dolores Museum curator. “Its Franciscan founders were motivated by the example of St. Francis to bring the message of God’s love and salvation to the peoples of the ‘so-called’ New World. The spirit of generosity and tolerance that marks San Francisco today can be traced in no small part to the ideals

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of St. Francis imparted by the Mission founders.” The new Basilica of Mission Dolores was built in 1876. Unfortunately, like most structures built before 1900, the building was greatly damaged in the 1906 earthquake because it was not reinforced. It was deemed irreparable. After the earthquake, Mission Dolores was included in the reconstruction of the archdiocese. New plans were set and the cornerstone was placed in 1913. Between 1913 and 1918, the church was under construction, with a short pause between 1916 and 1917 due to World War I. The church was dedicated on Dec. 24, 1918. Mission Dolores was consecrated in 1936 and formally declared a Minor Basilica in 1952 by Pope Pius XII. Many of the stained glass windows in the Basilica come from Munich, Germany. During the time of Archbishop Patrick Riordan and just after, the archdiocese procured a large amount of stained-glass windows from German artists Franz Mayer and Franz Xaver Zettler. The artistry of creating high quality stained glass and the beauty of the scenes themselves drew Archbishop Riordan to include the windows in new churches being built within the archdiocese. The placement of the stained-glass window of St. Francis is important for two reasons. The first is because it honors

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depicts our patron saint the patron saint of the mission and the founder of the Franciscan order, to which St. Junipero Serra and his fellow missionaries belonged. Secondly, it is situated directly across from the altar and Blessed Sacrament. This is significant because St. Francis had a deep devotion to Jesus in the Eucharist. “St. Francis’ love and devotion to the Eucharist sprung from his zeal for the Gospel and total dependence on God’s grace,” says Father Francis Garbo, pastor of Mission Dolores. “In following in St. Francis’ example, we too are called to live in awe and wonder of the Eucharist, giving thanks for this wonderful sacrament.” The St. Francis window is just one of many in the Basilica to meditate upon. For generations, the stained glass windows of Mission Dolores Basilica have illuminated the hearts and minds of visiting faithful, directing them toward the wonder of the eternal God. ■ BY MARY POWERS Assistant Director of Communications and Media Relations. Office of Communications, Archdiocese of San Francisco

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KNOW TH E MASS

The Mass: Our greatest treasure BY FATHER KEVIN KENNEDY This article is the first of the Know the Mass series. Father Kevin Kennedy is pastor of Our Lady of Fatima Russian Byzantine Catholic Church, administrator at St. Monica-St. Thomas the Apostle Parish in San Francisco and formation advisor and spiritual director at St. Patrick’ Seminary & University.

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I

n the Gospel according to Matthew, Jesus says to His disciples: “The kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it” (Matthew 13: 44-46). Each and every individual could be asked to locate and identify the treasure, or the pearl of great price, in his or her own life. What is invaluable? What takes priority? What is most important for me? If asked this same question, what would be the answer of the universal Church? The answer is found in the Constitution on the Sacred Liturgy, promulgated on December

4, 1963, and the Dogmatic Constitution on the Church, promulgated on November 21, 1964. These major documents of the Second Vatican Council state that “the liturgy is the summit toward which the activity of the Church is directed; at the same time it is the font from which all her power flows” (Sacrosanctum Concilium, no. 10). And again, the Eucharist is the “source and summit of the Christian life” (Lumen Gentium, no. 11). The Catechism of the Catholic Church (no. 1324) reiterated this solemn teaching. Founded upon the words and deeds of the Lord Himself, this has been the constant belief of the Church (East and West) from the very beginning. The Eucharist is truly a priceless treasure because within it is contained the entire mystery of Christ. From this mystery flows all of Christian SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


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spirituality and all of the life and mission of the Church. At the same time, the life and mission of the Church reaches its apex, or highest point, in the Holy Eucharist. It is therefore catastrophic for the spiritual health of the Church that nearly 70 percent of Catholics do not believe in the Real Presence of the Lord (the pearl of great price) in the Eucharist. In response to this grave crisis the bishops of the Church seek to initiate a Eucharistic revival in catechesis and worship (theology and praxis). It is hoped that this series on the Mass will contribute towards a renewal in Eucharistic faith and devotion throughout the Archdiocese of San Francisco. Vatican II called for fully conscious participation in the Mass: “Mother Church earnestly desires that all the faithful should be led to that fully conscious, and active  ›

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The Eucharist is truly a priceless treasure because within it is contained the entire mystery of Christ.”

Photo by Josh Applegate on Unsplash

participation in liturgical celebrations which is demanded by the very nature of the liturgy” (Sacrosanctum Concilium, no. 14). Often misunderstood, this participation should not be just external, but primarily internal as well. This pertains also to our preparation for celebrating the Eucharist. In this regard our depth of faith, our understanding, our intentions and motivations are paramount. Perhaps the parable of the Pharisee and the Publican (Luke 18: 9-14) can guide us. In this story the Pharisee and the tax collector both go to the temple to pray. Outwardly, their intentions and actions seem the same, but inwardly there is a vast difference in their hearts. The point of this parable is sometimes lost because

of a focus on the symptoms (self-righteous arrogance), rather than the root cause (lack of faith), of the Pharisee’s spiritual sickness. To enter the temple is to be in the presence of God. If I am in the house of God, I am not in my own living room. If I truly believe I am in God’s presence, then I will not act as if I am completely alone. And therefore my point of reference in self-evaluation will no longer be myself, but rather God’s truth and God’s holiness. The Pharisee stands by himself and is not praying to God, but essentially talking to himself, focused on himself, celebrating himself. His arrogance and contempt for others is simply a consequence of his inward alienation from God. By contrast, because the tax collector is intensely aware that he is in a holy place, indeed God’s own presence, he sees and judges himself in relation to God rather than in a self-referential way. He is genuinely heartbroken for his sins and, trusting in God’s mercy, seeks to be reconciled with the Lord. This man, who leaves the temple justified rather than empty and alone, will be our model of authentic worship as we examine next time the Introductory Rite of the Mass.  ■

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SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


Fr. Tom Martin and Saint Pius Parish Congratulate

CATHOLIC SAN FRANCISCO

Celebrating

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St. Pius School • St. Pius Preschool Catechesis of the Good Shepherd Vocations Ministry • Adoration Chapel

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Standing up for the

A MATTER OF 130th anniversary of Pope Leo XIII’s 1891 revolutionary encyclical

T

BY J. A. GRAY J. A. Gray is a writer and editor, and most recently served as Communication Manager for the Archdiocese of San Francisco.

36

his year, 2021, is the 130th anniversary of Pope Leo XIII’s 1891 encyclical letter Rerum Novarum (The Rights and Duties of Labor), the foundational document of modern Catholic teaching on the relations of employers and employees. Pope Leo wrote: “Some opportune remedy must be found quickly for the misery and wretchedness pressing so unjustly on the majority of the working class: for the ancient workingmen’s guilds were abolished in the last century, and no other protective organization took their place.” Rerum Novarum criticized the errors and excesses of two diametrically opposed economic forces of the time—an unchecked capitalism and a totalizing socialism—and the letter went on to re-assert the natural right of humans to hold private property; then, it delineated the moral and ethical

responsibilities that the right to property entails for the owner. The agrarian age was giving way abruptly to the machine age, and the pope was urgently concerned for the welfare of workers in this new, rugged, and volatile epoch. (We are accustomed to calling this the “Industrial Revolution,” but in Pope Leo’s day it was a new name—coined in 1884, by a British historian—for the mechanical production processes that were rapidly reshaping nations and cultures.) In this unprecedented new economy, replete with what Joseph Schumpeter would in 1942 call “creative destruction,” workers were seeking to find stability and equity, trying to resist being treated as commodities that were useful but disposable. The pope’s letter encouraged the formation of “societies for mutual help.” “The most important of all,” he wrote, “are workingmen’s unions.” Instrumental in bringing Pope Leo’s social teaching to San Francisco in the 1890s was an archdiocesan priest named Peter Yorke. In confronting a local association of SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


The Legion of Mary, Celebrating the 100th Anniversary of our Founding in Dublin, Ireland,

worker:

FAITH

employers that had been formed explicitly to deny jobs to the Bay Area’s Catholics (who were an “inferior population” of unwelcome Irish and Italians), Father Yorke recognized that this cabal of the wealthy had a still deeper purpose: to disrupt any and all labor solidarity. Father Yorke put it simply and forcefully: “The Pope says that the principle of unionism is good. The Employers’ Association says the principle of unionism is bad.” Through struggles that included historic strikes (some suppressed violently), Father Yorke and later Archbishop Edward Joseph Hanna preached the principles of Rerum Novarum and helped to establish the right of employees to organize in unions and to bargain collectively with employers. Trade and labor unions in the San Francisco Bay Area have a long history. Many stretch back to the days of Pope Leo XIII and Father Yorke, and some are older still: The Carpenters Union Local 2236 (in Oakland) claims an institutional life of more than 160 years; the Bricklayers, Tilesetters and Allied Craftworkers Union Local 3 (in San Leandro) traces its ›

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lineage back to an international trade union founded in 1865. In California as a whole, labor union members in the workforce today (according to a 2020 report by the Bureau of Labor Statistics) number more than 2,440,000.

Workers not only want fair pay, they also want to share in the responsibility and creativity of the very work process.” POPE JOHN PAUL II  1981 letterconstruction Laborem Exercens (On Human Work) Laborers’ Local 261 - union workers - and their contractors build the schools that Rerumthat Novarum in 1891, Catholic educate our children, theSince hospitals care for teachingwhere on labor us, the offices and buildings werelations work andhas been enriched by Pope Leosystems XIII’s successors, live. They build transportation - from who have issued encyclicals inspired by their- predecessor’s highways and subways to airports and bridges seminaland document: On the 40th anniversary that help businesses succeed keep California of provide Rerum Novarum Pius XI wrote on the move. Laborers the safe,Pope efficient Quadragesimo Anno; onMarin the 90th anniversary infrastructure San Francisco, San Mateo and Pope John Paul II issued Laborem Exercens; Counties need to grow and prosper. and for its centenary in 1991 Pope John Paul II published Centesimus They have professional training, skills Annus. and experience to do these jobs right, on time popes Through the generations, and within budget. They build the projects Californians’ need.

speaking on behalf of the Catholic Church, addressing changed circumstances and novel challenges, have discerned with analytic clarity the elements of ethical ownership, moral stewardship, economic justice, and the common good; and have preached with humane objectivity the path to true human flourishing. The 130 years since Rerum Novarum was published have taken us on a wild economic ride, through the initial Industrial Revolution and into the looming Artificial Intelligence Revolution. A continuing challenge, throughout this time of many revolutions, wars, depressions, upheavals and epochal advances in technology, has been the inexorable rise of automated work. Workers in some occupations have been replaced entirely or partly by robots; and some workers in our massive new processing centers and clearinghouses report that management tends to treat them as if they, too, were automatons. In his 1981 letter Laborem Exercens (On Human Work), Pope John Paul II stated, with his characteristic boldness, several truths about work as a human occupation:  ›

Our communities can’t grow and prosper without them. Building our communities, building California.

Laborers’ Local 261 - union construction workers - and their contractors build the schools that educate our children, the hospitals that care for us, the offices and buildings where we work and live. They build transportation systems - from highways subways to Secretary-Treasurer airports and bridges Business and Manager Business Manager Secretary-Treasurer that help businesses succeed and keep California Ramon Hernandez David De La Torre Ramon Hernandez David De La on the move. Laborers provide the safe,Torre efficient infrastructure San Francisco, San Mateo and Marin President Vice President President Vice President Counties need to grow and prosper. Villalobos Javier Flores JesusJesus Villalobos Javier Flores Exec. Board

Recording Secretary They have professional training, and Recording Secretary Executive Board Jose Deskills La Mora Vince Courtney experience to do these jobs right, on time Oscar De La Torre Oscar De La Torre Vince Courtney and within budget. They build the projects Theresa Foglio Californians’ need. www.liunalocal261.org 38

Our communities can’t grow and prosper

Working for you to keep you safe, working with you to protect our city Tony Montoya President SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


Carpenters Union Local 2236 Tel. (510) 446-2236 115 Broadway, Oakland, CA 94607

Serving 100,000 members in Northern California, the Central Valley and Northern Nevada

Our best wishes to Catholic San Francisco Millmen - Cabinetmakers - Furniture Workers Shipwrights - Industrial Carpenters CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

Rome A. Aloise and the Executive Board of Teamsters Joint Council 7 39


Some opportune remedy must be found quickly for the misery and wretchedness pressing so unjustly on the majority of the working class: for the ancient workingmen’s guilds were abolished in the last century, and no other protective organization took their place.” POPE LEO XIII 1891 encyclical letter Rerum Novarum (The Rights and Duties of Capital and Labor)

• “Work is in the first place ‘for the worker’ and not the worker ‘for work.’ Work itself can have greater or lesser objective value, but all work should be judged by the measure of dignity given to the person who carries it out.”

• “We must pay more attention to the one who works than to what the worker does. The self-realization of the human person is the measure of what is right and wrong.” • “Workers not only want fair pay, they also want to

BAC LOCAL 3, CA 10806 Bigge St., San Leandro, CA 94577 1.800.281.8781 www.bac3-ca.org

Troy Garland, President 40

BRUCE NOEL

SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


CARPENTERS  LOCAL  UNION 22 

share in the responsibility and creativity of the very work process.” • “We must remember the priority of labor over capital: labor is the cause of production; capital, or the means of production, is its mere instrument or tool.” That last statement is striking and suggestive. It reverses the priority that we might instinctively accord to capital (capital as master, labor as servant, or capital as leader, labor as follower). The pope declares bluntly that without labor, capital is merely inert matter. It’s a revelatory inversion. This dictum of the pope’s also suggests that labor, which we tend to think of as a commodity (sellable by the hour) is more accurately thought of as an art. The responsible worker, using the skills appropriate to the task at hand—and even so-called ‘unskilled labor’ always involves skills—transforms an inert block of capital into a finished, useful, saleable, perhaps even admirable work of human ingenuity. The pope suggests that even the most obscure laborer should be considered an artisan, an artist, and an indispensable contributor. In his poem “Pied Beauty,” the Jesuit priest Gerard Manley Hopkins (1844 – 1889), thanking God for the beauties of creation, has a single   ›

 

of the united brotherhood of carpenters and joiners of america  

EXECUTIVE BOARD  Congratulations Andrew McCarron President  Catholic Financial Secretary Patrick Mulligan Patricio Cubas Vice President San Francisco  Recording Secretary Andrew Devine  Magazine!! Lucio Sanchez Treasurer  Sean McGarry Conductor

 Gerrit Veneman Warden  April Atkins Trustee Otto Gaytan Trustee    Juan Roman Jr. Trustee 

Greetings and Solidarity from

the Officers, Staff & Members of

Elevator Constructors Local 8 CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

 2085 Third Street  San Francisco CA 94107  (415) 355-1322   W W W. L O C A L 2 2 . O41R G 


Work is in the first place ‘for the worker’ and not the worker ‘for work.’ Work itself can have greater or lesser objective value, but all work should be judged by the measure of dignity given to the person who carries it out.” POPE JOHN PAUL II 1981 letter Laborem Exercens (On Human Work)

line encapsulating the universal beauty of labor and of hard work done well. He writes, ‘Glory be to God for… All trades, their gear and tackle and trim.’ To which let the Church say, Amen. But if there is poetry in labor, there is also prayer, as we Catholics should be well aware. Let us remember always what St. Benedict told his monks 15 centuries ago, that “To work is to pray; to pray is to work”: Laborare est orare, orare est laborare.  ■

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SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


Since 1899, it has been the pleasure of

Carpenters Union Local 217 and its predecessor Locals to serve The Brother and Sister Carpenters of San Mateo County, and its honor to partner with

CARPENTERS LOCAL 217 the Archdiocese of San Francisco

in all of its construction endeavors. JOEL, RESIZE TO

1/2 PAGE

Since 1899, it has been the pleasure of

Carpenters Union Local 217 and its predecessor Locals to serve The Brother and Sister Carpenters of San Mateo County, and its honor to partner with the Archdiocese of San Francisco in all of its construction endeavors. GRATEFULLY,

GRATEFULLY,

Martin Mendibles President

“Trade unions have been an essential force for scial change, without which a semblance of a decent and humane society is impossible under capitalism”

Samuel Munoz Senior Business Agent

Edward Evans Financial Secretary-treasurer

Pope Francis

Martin Mendibles

Samuel Munoz

Edward Evans

President

Senior Business Agent

Financial Secretary-treasurer

CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

Facebook.com/NCCRC www.NCCRC.org Twitter.com/NCCRC

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ACROSS

DOWN

1 Prayer time after midnight

2 Blow on the cheek formerly delivered by the bishop at Confirmation

6 “Am I my brother’s ___?” (Gen 4:9) 10 It is assumed that this daughter of Herodias asked for John’s head on a platter 11 Title for clergy 12 February saint 16 Starting point of the Exodus 18 “___ Lingua” 20 Refer to a biblical passage 21 Bible section 22 Exodus insect 23 Semicircular or polygonal recess in a church

Unites all law enforcement, clubs and associations; recognizes and promotes the contribution of the Irish-American to law enforcement; strengthens and develops community relationships between law enforcement and our communities at large in order to uphold and defend the constitution and laws of the United States; works with other fraternal law enforcement organizations, agencies, and Irish-American groups on areas of mutual concern.

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3 “Altared” words 4 What the apostles did while Jesus prayed in the Garden 5 Place where Abraham started his journey to Canaan 7 Number of apostles after Judas died 8 Gift of the Holy Spirit 9 Cardinal color 13 Number of Pope Alexanders there has been

CELEBRATION

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31 Start of a church? 32 Church seat 34 “___ missa est”

BLESSING CREED DISMISSAL EUCHARIST GLORIA

GOSPEL LITURGY GREETING PETITION HOMILY PSALM KYRIE RESPONSE SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO LECTOR WORD


LOCAL N EWS

Archdiocese ordains two new priests Nicholas Case and Cameron Pollette were ordained to the priesthood June 19 at St. Mary’s Cathedral by Archbishop Salvatore J. Cordileone, who in his homily said that the two young priests enter a “dark and unbelieving world” like the one Jesus and his apostles confronted when they set out to spread the Good News, “a world that hated them.” “This is the world for which our brothers Nick and Cameron are being ordained,” the archbishop said to those gathered together for a public ordination at the cathedral for the first time in two years. It’s a world to which they don’t belong, he said, echoing Jesus’ own words, but a “vocation to which God called them from even before He formed them in the womb.” The morning Mass was concelebrated by Auxiliary Bishop Emeritus William J. Justice, members of the College of Consultors, Father Mark Doherty, rector of St. Patrick Seminary & University, and six guests of the newly

Photo by Dennis Callahan

ordained men: Father Mark Mazza, Father Joseph Illo, Father Patrick Driscoll, Father Benjamin Rosado, Father Kevin Kennedy and Father Neil Healy. Father Nicholas Case is serving as parochial vicar at St. Catherine of Siena Church in Burlingame and part time as chaplain at Serra High School in San Mateo. Father Cameron Pollette is parochial vicar at St. Veronica Parish in South San Francisco.

Archbishop ordains six Dominicans

Fr. Christopher Fadok, O.P., Prior Provincial, stands with newly ordained Frs. Chyrsostom Mijinke, O.P., John Winkowitsch, O.P., Martin Maria Nyguyen, O.P., Most Rev. Salvatore J. Cordileone, and Rev. Brs. Joshua Gatus, O.P., Joseph Selinger, O.P., and Matthew Heynen, O.P. CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

During the year of the 800th anniversary of the death of St. Dominic, Archbishop Salvatore J. Cordileone ordained three new Dominican priests and three transitional deacons. Father Chrysostom Mijinke, O.P., Father Martin Maria Nguyen, O.P. and Father John Winkowitsch, O.P., were ordained priests. Joshua Gatus, O.P., Joseph Selinger, O.P. and Mathew Heynon, O.P. were raised to the transitional diaconate at the June 5 Mass at St. Dominic Church in San Francisco. Father Winkowitsch was assigned as parochial vicar at St. Raymond Parish in Menlo Park. The transitional deacons will continue with their studies and the other two priests were assigned outside the archdiocese.

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EVENTS & ANNOUNCEMENTS |

OBITUARY

SERVICE DIRECTORY |

CLASSIFIEDS

CHURCH GOODS

MCCOY CHURCH GOODS, INC. Serving No. California Over 100 Years * Bibles * Books * Statues * Medals * Communion * Confirmation * RCIA * Baptismal Gifts * Nativities * Rosaries 1010 Howard Ave., San Mateo, CA 94401 1.800.824.4652 www.mccoychurch.com

RETIREMENT HOMES MICHAEL WILLIAM FELIX age 78 passed into his heavenly home on Thursday, April 29th at Gordon Manor in Redwood City. Mike was born on July 25th, 1942 in Dillon, Montana and was adopted by Ralph and Hilda Felix. Mike attended Turlock Jr. College where he met his lifelong friends, Bob Lelieur, Aldo Assali, Les Walls, Doug Fuller and Jim Richards. Mike and Marie were married at Our Lady of Mt. Carmel (RWC) on July 10th, 1982. Mike is survived by his wife, his 3 children, Theresa MacDougall, Monnica Felix, and Sabrina Harper and his 4 granddaughters, Zoie and Sarah MacDougall, Anastasia Kinzel, and Willow Harper. He is also survived by his siblings, Joseph Felix, Loretta Joyce, and Mary Meadows and many nieces and 1 nephew. He was very active at Our Lady of Mt. Carmel parish. He was a Lector for many years, was active in the St Vincent de Paul society, the Men’s Club, and the Italian Catholic federation. He loved collecting Felix the Cat items. Memorial Mass held at Our Lady of Mt. Carmel (RWC) on July 26th.

CATHOLIC ELEMENTARY PRINCIPALS SOUGHT FOR ARCHDIOCESAN SCHOOLS The Department of Catholic Schools of the Archdiocese of San Francisco, is seeking elementary principal candidates for the 2022-2023 school year. Candidates must be a practicing Roman Catholic in good standing with the Church, possess a Valid California Standard Teaching Credential or the equivalent from another State, a Master’s Degree in an educational field and/or California administrative credential or the Certificate in Catholic School Administration from Loyola Marymount University *, be certified as a catechist at the basic level** and have five years of experience in teaching and/or in administration with Catholic school experience.

COLUMBIAN RETIREMENT HOME An Independent Living Facility *Principals who are not in possession of both educational Located in Historic qualifications, must complete the requirement within a Marysville, CA three year period of time from date of hire. Starting at $1300 per Month ** Principals who are not in possession of basic (Negotiable based on need) certification in religion at the time of hire, must Call: 530.743.7542 complete the process before they start their position. columbianretirementhome.org CA Knights of Columbus Application materials may be downloaded from the Retirement Facilities 2012 HOLY LAND PILGRIMAGES official DCS website by clicking on the following link: www.sfarch.org/employment.

May 26-June 6 & September 18-29

TRAVEL

The requested material plus a letter of interest should

JoinbeFranciscan submitted before February 15 to:

Christine DiCicco Escobar, Human Resources Manager Fr. Mario Department of Catholic Schools One Peter Yorke Way, San Francisco, CA 94109

JOIN FRANCISCAN FR. MARIO DICICCO (PhD In New Testament) Tour Of Columbia, Ecuador and Galapagos Islands January 14-February 2, 2022 Shrines of Blessed Mother in France, Spain & Portugal April 19-May 7, 2022 Fr. Mario has been leading pilgrims to the Holy Land for 43 years. (Tours in Conjunction with Santours-#2092780-40) Contact Fr. Mario at: (312) 888-1331 or mmdicicco@gmail.com FrMarioTours.weebly.com

SEEKING USED CAR / TRUCK / RV

TRANSPORTATION NEEDED Private person seeking to buy a used car, truck and RV Call Grant: 415.517.5977

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HELP WANTED

Salary will be determined according to Archdiocesan guidelines based upon experience as a teacher or administrator and graduate education. Medical, dental, and retirement benefits are included. ARCHDIOCESAN STATEMENT OF NON-DISCRIMINATION The Archdiocese of San Francisco adheres to the following policy: “All school staff of Catholic schools of the Archdiocese of San Francisco shall be employed without regard to race, color, sex, ethnic or national origin and will consider for employment, qualified applicants with criminal histories.” (Administrative Handbook #4111.4)

HOLY CROSS CATHOLIC CEMETERY, SAN DIEGO, CA Cemetery Assistant Manager

Main responsibilities are, the supervision of the Family Service Counselor’s team, the daily funeral schedule Cemetery Plotting QUALIFICATIONS At least five years’ experience as Family Service Counselor With two or more years as team manager. Possess the ability to interact effectively with clients. Proficient in the use of Microsoft Office products Knowledge of the Catholic Faith, a practicing Catholic. Bachelor’s degree a plus Bilingual, English and Spanish a plus. TO APPLY SUBMIT A RESUME AND COVER LETTER TO Holy Cross Catholic Cemetery 4470 Hilltop Dr., San Diego, CA 92102 mario@holycrosssd.com

SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


EVENTS & ANNOUNCEMENTS |

AUTOMOTIVE

HANDYMAN

FENCES AND DECKS

ALL PURPOSE HANDYMAN Free Estimates Painting, Roofing, Fences, Gutters, Gardening, Landscaping, Demolition, Hauling, Moving, Janitorial Call Grant: 415-517-5977

MENLO PARK CHEVRON – EXTRA MILE STORE Nativity Church Parishioners Serving Menlo Park since 1974 1200 El Camino Real, Menlo Park, CA 94025 650-323-4239 www.menlochevron.com JOHN SPILLANE FENCES & DECKS Lic. # 742961 Retaining Walls, Stairs, Gates, Dry Rot Senior & Parishioner Discounts 650-291-4303

FLOORING

CHACON FLOORING Hardwood Floors, Refinishing, Carpets, Linoleum, Custom Commercial/Residential C: 415-297-1715 O: 415-769-5367 www.chaconflooring.com Warehouse/Showroom: 76 Charter Oak Ave. San Francisco, CA 94124

CROSSWORD ANSWERS N O E L G Y P T S T F A A R I T H F U M L

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G O E L D

SERVICE DIRECTORY |

RETREATS

LANDSCAPING & GARDENING

JP LANDSCAPING & GARDENING License #319526 Clean up, Weed Removal Lawn Services, Trimming Fences and Cement Serving SF; 415-664-1199

PRINTER

PROGRESSIVE PRINTING For printing information Call: 714-237-0980 Write: 3700 E. Miriloma Ave. Anaheim, CA 92806 rod@progressiveusa.com

CLASSIFIEDS

SILVERSMITHS

ST. CLARE’S RETREAT CENTER Peaceful, quiet setting. Virtual, House, Contract retreats 2381 Laurel Glen Rd. Soquel, CA 95073 831-423-8093 stclaresretreatcenter@ gmail.com VALLOMBROSA CENTER Conferences and meetings, Retreat and spirituality programs. Overnight accommodations 250 Oak Grove Avenue Menlo Park, CA 94025 www.vallombrosa.org 650-325-5614

BIRO & SONS, INC. We restore family heirlooms. 1150 Folsom Street San Francisco, CA 94103 415.431.3480 birosilver@gmail.com www.biroandsons.com

NOVENA

PRAYER TO THE BLESSED VIRGIN NEVER KNOWN TO FAIL Most beautiful flower of Mt. Carmel Blessed Mother of the Son of God, assist me in my need. Help me and show me you are my mother. Oh Holy Mary, Mother of God, Queen of Heaven and earth. I humbly beseech you from the bottom of my heart to help me in this need. Oh Mary, conceived without sin. Pray for us (3X). Holy Mary, I place this cause in your hands (3X). Say prayers 3 days. T.M.

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CALE N DAR

Cathedral Jubilee rosary rally to be Oct. 2 in San Francisco More than 60 years after Venerable Patrick Peyton led the first rosary rally in Golden Gate Park, Catholics will walk across the city praying the rosary Oct. 2, converging at the Cathedral of St. Mary of the Assumption where Archbishop Salvatore J. Cordileone will celebrate Mass. This will be the 11th annual rosary rally and it takes place during the Jubilee Year of the cathedral. In 2011, the 50th Anniversary of Father Patrick Peyton’s first rosary rally here, the rosary rally was reborn under the sponsorship of the Legion of Mary and the Archdiocese of San Francisco. Participants will walk to St. Mary’s Cathedral from five San Francisco parishes: Mission Dolores, St. Dominic, St. Patrick, Sts. Peter and Paul, and Star of the Sea. Mass will be 12:30 p.m., preceded by a rosary and Divine Mercy Chaplet at 11 a.m., led by Discalced Carmelite Father Christopher La Rocca. Mass will be followed by the Renewal of Consecration to the Immaculate Heart of Mary, and Investiture of the Miraculous Medal. “The purpose of our devotion to the Blessed Mother and her rosary is to cooperate with her graces in bringing souls to her son,” said rally co-founder David Marten. By the time of his death in 1992, Fr. Patrick Peyton had led 540 rosary rallies worldwide. For more information, visit sfarch.org or (415) 567-2020 ext. 203

WE WELCOME AND ARE GRATEFUL TO OUR ADVERTISERS!

Sept. 11: Hispanic Day at St. Mary’s Cathedral, Mass at 1 p.m. Celebrated by Archbishop Cordileone.

Sept. 17: Reentry Conference & Resource Fair, St. Mary’s Cathedral event center, 8 a.m. – 4 p.m. Sept. 19: Police/Firefighters Mass at St. Mary’s Cathedral, 11 a.m. Sept. 25: Legion of Mary 100th Anniversary Mass, 11 a.m. Celebrated by Archbishop Cordileone.

Oct. 2: Rosary Rally, Mass at 12:30 p.m. at St. Mary’s Cathedral. Celebrated by Archbishop Cordileone. Oct. 3: Faith and Blue Mass, St. Mary’s Cathedral, 11 a.m. Celebrated by Archbishop Cordileone. Oct. 3: Respect Life Sunday, nationwide.

Oct. 6: Red Mass, Sts. Peter and Paul Church, 5:30 p.m. Sponsored by Thomas More Society. Celebrated by Archbishop Cordileone. Oct. 22: St. John Vianney Priests Retirement Luncheon, St. Mary’s Cathedral event center.

HELPLINES FOR CLERGY/CHURCH SEXUAL ABUSE VICTIMS (415) 614-5506  This number is answered by Rocio Rodriguez, LMFT, Archdiocesan Pastoral Outreach Coordinator. This is a secured line and is answered only by Rocio Rodriguez.

We hope our readers are enjoying this inaugural edition of Catholic San Francisco Magazine. A lot of thought, preparation and heart have gone into our new publication. A great deal of support has come from our advertisers. They have expressed excitement about a beautifully designed magazine that will be delivered 8 times a year to our current readership. Featured stories will inspire an appreciation for our faith and concurrently offer real assistance that will improve our lives in48 a myriad of ways.

UPCOMING EVENTS

To advertise, contact: MARY PODESTA 415.614.5644 podestam@sfarch.org

(415) 614-5503  If you wish to speak to a non-archdiocesan employee please call this number. This is also a secured line and is answered only by a victim survivor. (800) 276-1562  Report sexual abuse by a bishop or a bishop’s interference in a sexual abuse investigation to a confidential third party. www.reportbishopabuse.org SEPTEMBER 2021 | CATHOLIC SAN FRANCISCO


COMING OUT OF COVID STRONGER THAN EVER

We provide San Franciscans in need with essential services, health care, and gateways to stability.

Scan the QR code below to make a donation now.

Help us serve hope by making a donation today.

stanthonysf.org/catholic-sf

CATHOLIC SAN FRANCISCO | SEPTEMBER 2021

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The new Catholic San Francisco Stay connected. Be inspired. Live the story.

Our Story Continues Introducing the new Catholic San Francisco Magazine - FREE for anyone. If you do not

receive this magazine, subscribe online to

receive it delivered to your home periodically throughout the year. Don’t forget to

subscribe to our weekly digital newsletter to receive the latest news!

TELL YOUR FRIENDS TO SUBSCRIBE TODAY:

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A New Community Hub We’ve launched a brand new website. One centralized location to get help, be inspired, stay informed, and find

ways to engage with our community. Our churches are filled with amazing stories that often go unnoticed. Now

these stories will be just a click away. WATCH A COMMUNITY THAT IS MORE THAN YOU REALIZE AT:

sfarch.org


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