Ten Commandments Group Member's Guide

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The Ten Commandments

Living Within God’s Boundaries

Member’s Guide

Communications should be addressed to: Living Free Ministries, Inc.

P. O. Box 22127

Chattanooga, TN 37422-2127

Unless otherwise noted, Scripture taken from the Holy Bible, New International Version.® Copyright ©1972, 1978, 1984, 1986 by International Bible Society. Used by permission of Zondervan Publishing House.

Scripture taken from The Living Bible. Copyright © 1991 by Tyndale House Publishers.

©Living Free, 1994, 1998, 2011. All rights reserved.

All rights are reserved. No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without written permission from the Living Free Ministries.

ISBN 978-1-58119-009-0

Cover Design & Layout: Louise Lee

Cover Photo: jupiterimages.com

About the Author

Dr. Jimmy Ray Lee is the founder and president emeritus of Living Free Ministries, Inc. He is the author of Understanding the Times and several small group studies published by Living Free Ministries. Under the direction and guidance of Dr. Lee, Living Free Ministries produced Living Free—a high impact, video- based training. This training helps churches develop Christ-centered small groups that deal with the contemporary problems that people face today.

Dr. Lee is the founder and honorary chairman of Project 714 (now known as National Center for Youth Issues), a chemical prevention/intervention program for schools. He also founded an inner-city ministry called Ark Ministries that reached 600 to 700 young people weekly. He started the Chattanooga Teen Challenge and served as its president for three years. Jimmy served as Nashville Teen Challenge executive director during its formative years.

In 1983 he was awarded the “Service to Mankind Award” presented by the Highland Sertoma Club in Hixson, Tennessee.

In memory of Hugh O. Maclellan, Sr., a Christian gentleman who practiced and encouraged others to follow the words of Jesus, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. . . . Love your neighbor as yourself” (Mark 12:30-31).

The Ten Commandments

Living Within God’s Boundaries

Introduction

Session 1 No Other Gods

Session 2 No Idols

Session 3 No Misuse of the Lord’s Name

Session 4 Keep the Sabbath Holy

Session 5 Honor Your Father and Mother

Session 6 You Shall Not Murder

Session 7 You Shall Not Commit Adultery

Session 8 You Shall Not Steal

Session 9 You Shall Not Give False Testimony

Session 10 You Shall Not Covet

Session 11 Law and Grace

Introduction

Welcome to The Ten Commandments group. The purpose of this group is to help each person gain a fresh awareness of the Ten Commandments and to practice them through the grace of Jesus Christ. The group should meet each week for one hour and fifteen minutes, but more time may be planned if necessary. The material is designed for eleven sessions. In addition to the ten commandments, we will present a final session discussing law and grace.

Our society can be described as one without boundaries and guardrails which has resulted in moral decay. People are searching for direction and purpose in a time when immorality is considered by many as normal.

What is the problem? We have replaced the Ten Commandments with human rules (which always change) and principles which have resulted in a nation that is searching its soul for a foundation. We are on a merry-go-round, treating the symptoms while the solution is staring us in the face.

What is the solution? We need to live within the boundaries of the Ten Commandments. With them written on our heart, God gives us the desire to seek His guidelines versus being under a legalistic code of behavior. “Stay always within the boundaries where God’s love can reach and bless you” (Jude 21 TLB). Abraham Lincoln said, “The only assurance of our nation’s safety is to lay our foundations in morality and religion” (Mead, p. 371).

In Exodus 19, we see how God prepared Moses and the children of Israel to receive the Ten Commandments. He reminded them from where He had brought them. He carried them “on eagles’ wings” and brought them to Himself (Exodus 19:4).

The law was written by God (Exodus 31:18). It reveals God’s standard for morality and love for His people. The Psalmist said, “Open my eyes that I may see wonderful things in your law” (Psalm 119:18). The first four commandments deal with our relationship with God. The last six deal with our relationship with others. May we prepare our hearts to be blessed by living within God’s boundaries.

At the conclusion of the course, it is suggested that you inquire about opportunities to join another Living Free support group.

It is our prayer that through participating in and completing this study, you will have a greater understanding of the freedom you have in Christ by living within His boundaries.

May the Lord bless you and keep His hand on you.

1Session No Other Gods

Welcome

Welcome to the Ten Commandments. We thank God for your participation. During this course, there will be suggested time alone with God in meditation, prayer, and scripture reading. This time is vital for spiritual growth in this group. We encourage you to be faithful in your devotion time with the Lord.

For this session, read Exodus 20 and Deuteronomy 5.

As a starter for this course, briefly share your name and what you are interested in about this course.

Self-Awareness

The general goal of this session is to help each of us come face-toface with the only and true God. The first commandment calls for an undivided faithfulness to God. Anytime this relationship with God is strained or sidetracked, this commandment is broken. Because we have been created in the image of God, this relationship is the very core of human need and therefore affects everyone.

Since God created us, there is a vacuum in the human heart that only God through Christ can fill. Ecclesiastes 1:1-10 describes everything as meaningless apart from God. To fill this emptiness, people often turn their worship to other gods (pleasure, power, the environment,

Personal Preparation: Getting Ready for Session One

Personal Notes

knowledge, sex, etc.) The New Age Movement, actually a new form of Baal worship, directly opposes the first commandment.

Describe a time you felt emptiness in your own personal life.

What are some “other gods” in our society?

What are some subtle ways “other gods” can enter our lives?

Our true God is sovereign over human history. Having created us, He knows what is best for now and in the future. Isaiah 29:16 states the relationship of God to man: “Shall what is formed say to him who formed it, ‘He did not make me’? Can the pot say of the potter, ‘He knows nothing’? ”

In light of this verse, summarize the Ten Commandments in one sentence.

S piritual-Awareness

Biblical Narrative

Having led the children of Israel from Egyptian bondage and toward the promised land, God called for an audience with Moses upon Mt. Sinai. Knowing His people would need a foundation and boundaries for daily living, God presented the Ten Commandments as a guide for behavior.

With a thorough understanding of human behavior, He gave the first commandment because He knew His children would be tempted to serve other gods. Therefore, He said, “You shall have no other gods before me” (Exodus 20:3).

Exodus 20:1

“And God spoke all these words.”

What significance does the word “all” have to the Ten Commandments?

What in this verse indicates that these words have authority?

Exodus 20:2

God prefaces the Ten Commandments by reminding the children of Israel of the past.

What did He say concerning the past?

How has God provided for you in the past that helps you trust Him with the future?

Exodus 20:3

“You shall have no other gods before me.”

What does this verse say to you about rival gods?

Psalm 16:4

A caution is given to those “who run after other gods.”

What is this warning?

Psalm 53:1

Some say, “There is no God.”

How does David describe this person?

Matthew 4:4

Jesus said that man lives “on every word that comes from the mouth of God.”

What in this verse indicates that Jesus looked to the Word for His response to Satan?

In light of the temptation of Jesus (Matthew 4:1-11), what is our source of guidance for our conduct?

2 Corinthians 4:4

Paul describes “the god of this age.”

How does this god affect people?

May we understand that:

1. The law renders one speechless and accountable before the almighty God (Romans 3:19).

2. No one can gain righteousness by observing the law (Romans 3:20).

3. The law gives us an awareness of sin (Romans 3:20).

4. It is only through Christ “that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit” (Romans 8:4). Also see Romans 7:14-8:3.

Application

Paul visited Athens and “was greatly distressed to see that the city was full of idols” (Acts 17:16). He observed them to be “very religious” and noticed their “objects of worship.” He “even found an altar with this inscription: To an unknown god” (vv22-23). Paul proclaimed to them the true and only God because they were worshiping “other gods.” The true God was unknown to them.

In view of Paul’s proclamation of God in verses 24-28, put into your own words the awesomeness and yet nearness of God.

Write a prayer about your desire to “reach out for him and find him” (v27) or to find out more about Him (see James 4:8).

2Session No Idols

Meet with God

Take 30 minutes each day to be alone with God in meditation and prayer. Read Isaiah 44, Romans 1, and 1 Corinthians 8.

Isaiah 44:20 describes a deluded heart with an idol in the right hand.

How were/are you taught the Ten Commandments in your home?

Having forbidden the worship of “other gods” in the first commandment, God prohibits the making of idols or graven images in the second commandment. Not anything in the universe— “in heaven above or on the earth beneath or in the waters below”(Exodus 20:4)—is to be an idol. This commandment shows that God must be properly worshiped. The only correct image of God to worship is His son, Jesus Christ. Paul says, “He [Christ] is the image of the invisible God, the firstborn over all creation” (Colossians 1:15).

Built on the first commandment, this commandment tells us that man is going to worship something and that God is a jealous God (2 Corinthians 11:2). It is forbidden to worship or use created things or even creation itself as an approach to God. Idols become God-substitutes and can include the environment (trees, flowers, ocean, land), church buildings, drugs, alcohol, money, statues, monuments, traditions, etc. Often these idols are handed down to the next generation.

Personal Preparation: Getting Ready for Session Two

Personal Notes

How does the second commandment relate to the first commandment?

How do idols become God-substitutes?

In what ways do sinful lifestyles affect the children?

The second commandment focuses on the correct picture of God.

Can you describe some out-of-focus images of God that you may have? (See Hebrews 12:2.)

Spiritual-Awareness

Biblical Narrative

The second commandment prohibited the Israelites from making idols “in the form of anything” as a means of worshiping God. Anything that would make God less than who He is was forbidden. Although idols change with history, the message is the same for today.

You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments (Exodus 20:4-6).

Exodus 20:4

“You shall not make for yourself an idol.”

What is the universal scope of this prohibition?

Why do you think God used such a vast scope in this prohibition?

How does this relate to the pagan thinking of today?

Exodus 20:5

God describes himself as “a jealous God.”

Since He has no reason to be jealous of us, why do you think He is jealous on our behalf?

God knows our loyalty to Him is important for our well-being. What effect do rival gods have on our children?

Exodus 20:6

Loving God and keeping the commandments affect our children.

What is the result?

In light of Deuteronomy 6:6-9, describe how the home can be a place to teach the commandments.

Psalm 115:8

Idols influence people.

What happens to those who make or trust in idols?

Jeremiah 10:5; Psalm 115:7

Idols cannot walk.

In light of these verses, who carries the baggage (or idol)?

1 Corinthians 8:4

Paul describes the value of an idol.

What is the value?

Exodus 32

The children of Israel worshiped the golden calf soon after God wrote the commandments.

How did Moses respond (vv19-20)?

How did he intercede (vv31-32)?

Hebrews 7:24-25

Jesus intercedes for us.

What hope does this verse provide you?

Christ breaks the chain of hand-me-downs:

1. God is fair (1 Peter 1:17).

2. Christ offers release from enslaving hand-me-downs (vv18-19).

3. Jesus knows each of us personally (v20).

4. God will help you walk in His behavior patterns (v22).

See Hand-Me-Downs on next page.

Application

In Paul’s message to the people in Athens, a city “full of idols,” he said, “We should not think that the divine being is like gold or silver or stone—an image made by man’s design and skill. In the past God overlooked such ignorance, but now he commands all people everywhere to repent” (Acts 17:29-30).

Describe any areas of repentance related to idols in your life that the Holy Spirit is surfacing.

Paul commended the church of the Thessalonians because they “turned to God from idols to serve the living and true God” (1 Thessalonians 1:9).

Write a prayer based on I will turn to God from ___________ ___________________________(name idol) “to serve the living and true God” and how you will trust Christ to help you. (Remember, when we turn from idols to God, He will fill the vacuum.)

Hand-Me-Downs

Family members often hand down inspirational and valuable items to their children—antiques, rings, the family Bible, and property. My wife’s grandmother lived almost 104 years. She did not have many earthly possessions, but her godly lifestyle has been handed down to family members. In her family are ministers, medical and business professionals, and church and community leaders. Grandma’s hand-me-downs, though not silver and gold, are an asset to society.

Other hand-me-downs can result in pain, dysfunction, and aimless direction. Peter described them as “the empty way of life handed down to you from your forefathers” (1 Peter 1:18). Futile behavior patterns, traditions, and lifestyles are often handed down from generation to generation.

A child sits in a restaurant with his parents and observes their preoccupation with drinking alcohol. Unknowingly, they may be training the child to take the first step that could lead to addiction.

A husband shows no respect for his wife and, by example, teaches this behavior to his son. His son will likely show a lack of respect for his wife. Abusive parents are often the products of abuse or neglect themselves.

However, there is hope for sons and daughters who have been handed down dysfunction and pain. First, God is fair. Our Father “judges each man’s work impartially” (1 Peter 1:17). Children reared by an abusive or neglectful father often have an incorrect view of God, picturing Him as their earthly father. The good news is our heavenly Father is perfect and fair.

However, God’s impartiality does not take away our personal responsibility. Although we may be influenced by genetic inheritance and social surroundings, this does not negate our personal responsibility to God. We can choose life or death, good or evil.

When a person chooses futile behaviors, they can be led into enslavement. Paul asked, “Don’t you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey— whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?” (Romans 6:16).

In his book, Daniel Speaks Today, Myer Pearlman said concerning sin, “A man is free to begin, but is not always free to quit” (p. 54).

Second, Christ offers release from enslaving handme-downs. This comes “not with perishable things such as silver or gold . . . but with the precious blood of

Christ, a lamb without blemish or defect” (1 Peter 1:1819). Christ made the payment for this release with His precious blood. Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).

Third, Jesus knows each of us personally. Before the world began, God had a plan for our release from hand-me-downs. “He was chosen before the creation of the world, but was revealed in these last times for your sake” (1 Peter 1:20). You are more than a number on a computer screen or just another name in a counselor’s appointment book; Jesus knows who you are, and He knows your family tree.

Fourth, God will help you walk in His behavior patterns. Peter stated, “Now that you have purified yourselves by obeying the truth so that you have sincere love for your brothers, love one another deeply, from the heart” (1 Peter 1:22). As we believe and obey God’s truth, a cleansing power will help us develop godly behavior patterns.

It is interesting to trace our family tree and even do generational behavior studies; however, freedom comes first by being “born again, not of perishable seed, but of imperishable, through the living and enduring word of God” (1 Peter 1:23). To live a life free from enslaving hand-me-downs, it is imperative to walk out God’s behavior patterns.

A person who receives Christ as Savior should immediately start a discipleship program to deal with handme-downs. Some people who have been saved for years still carry the baggage of hand-me-downs. They also need discipleship.

God has boundaries that, when observed, bring His love and blessings. “Stay always within the boundaries where God’s love can reach and bless you” (Jude 21, TLB).

Christ-centered support groups that provide both support and accountability can help people who struggle with hand-me-downs. The focus should be on Christ, and the curriculum should emphasize biblical principles of behavior. Confession has its place; but without faith in Christ, a person will walk away empty. Paul said, “They must turn to God in repentance and have faith in our Lord Jesus” (Acts 20:21).

Fifth, the grip of dysfunctional hand-me-downs can be broken. “The grass withers and the flowers fall, but the word of the Lord stands forever” (1 Peter 1:24-25).

3Session No Misuse of the Lord’s Name

Take 30 minutes each day to be alone with God in meditation and prayer. Read Exodus 1-3. Exodus 1:15-2:10 describes the miraculous survival of the infant Moses.

The midwives disobeyed the king and let the boy live. The mother of Moses took action to release him to the care of God.

Have you ever seen the movie The Ten Commandments? Where? When?

Self-Awareness

Having focused on God’s commands to worship Him only (no other gods) and properly (no idols), the third commandment says to us, “You shall not misuse the name of the Lord your God”(Exodus 20:7). This commandment emphasizes right thinking regarding the name of the Lord. He commands and deserves the greatest respect for His name. It is a privilege for us to use His name.

Although this commandment is correctly viewed as prohibiting profanity and blasphemy, it has broader application. This commandment is broken anytime the Lord’s reputation is taken lightly. As we like for our name to be spoken correctly and with honor and respect, God, whose name is above any other, desires His name to be used with respect and honor. The name of the Lord is misused when we use it with profanity, hypocrisy, and irreverence.

Personal Preparation: Getting Ready for Session Three

Personal Notes

What are some of the ways the Lord’s name is misused without regard for His reputation?

In what ways can Christians grow accustomed to society’s (TV, books, movies, employment, environment, etc.) misuse of the Lord’s name?

In what ways have you misused the name of the Lord and/or have not objected to the misuse by others?

It is important to store right thinking in our hearts about the use of the Lord’s name. Jesus said, “For out of the overflow of his heart his mouth speaks” (Luke 6:45).

Can you think of ways the misuse of the Lord’s name has developed in your heart as evidenced by your speech? Describe.

S

piritual-Awareness

Biblical Narrative

God has given the Israelites the privilege of using His name. Although He is divine, He gave them the honor of using His name which indicated His trust and love toward them.

With this privilege came the responsibility to guard the reputation of the Lord’s name. This same privilege and responsibility is ours today. “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name” (Exodus 20:7).

Exodus 20:7

“You shall not misuse the name of the Lord your God.”

In your own words, how do you relate this prohibition to the previous two commandments?

Exodus 20:7

“The Lord will not hold anyone guiltless who misuses his name.”

How do you view the seriousness of misusing the Lord’s name?

How do you view your responsibility in using the Lord’s name in light of this verse?

Leviticus 22:2

The Lord told Moses how to prevent the profaning of His name.

What were the instructions for Aaron and his sons?

Ezekiel 39:7

Ezekiel prophesied that God would make known His holy name among His people.

What did God say about His holy name being profaned?

Matthew 6:9

Jesus said, “This, then, is how you should pray.”

How did He show respect for the Father’s holy name?

Matthew 5:33-37

Jesus warned against breaking oaths.

How does a simple yes or no answer guard the reputation of the Lord’s name?

Matthew 7:21-23

Jesus warned against the hypocritical use of His name.

What will be the fate of those who falsely use His name?

What statement in this passage indicates that hypocrisy is a major misuse of the Lord’s name?

It is important to understand that:

1. The name of the Lord and His character go hand in hand. Truth and righteousness go with His name (Isaiah 48:1).

2. There is strength and safety in His name (Proverbs 18:10).

3. “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Corinthians 5:21).

AWe have many reasons to praise the Lord. One of the greatest reasons is the privilege of using the Lord’s name. The Psalmist said, “Glorify the Lord with me; let us exalt his name together” (Psalm 34:3).

Write a two-paragraph prayer of praise to the Lord which states your gratitude for the use of His name.

pplication

Keep the Sabbath Holy 4Session

Meet with God

Take 30 minutes each day to be alone with God in meditation and prayer. Read Leviticus 18 and 25, Romans 14 and Hebrews 4.

Hebrews 4:9-11 discusses the Sabbath-rest for the people of God and verses 12-13 describe God’s Word.

How would you describe your life in light of the Ten Commandments?

Self-Awareness

Building on the first three commandments, this commandment focuses on setting aside a time for rest and worship. This commandment clearly shows that God is concerned about our time. A challenge to us is balancing work with rest and worship.

Without a special time set aside to rest and worship, our focus on God will become dim. Although Israel recognized the seventh day as the Sabbath, most Christians recognize the first day of the week, Sunday, which identifies with the resurrection of Jesus Christ. This day of rest and worship is in tribute to the resurrection power of Jesus Christ. This power reflects the believer as a “new creation.” It is important to set a special time aside for rest and worship. A Sabbath, which means rest, is a need for all of us. We are invited by God to rest. “My soul finds rest in God alone” (Psalm 62:1).

Personal Preparation: Getting Ready for Session Four

Personal Notes

Is it difficult for you to balance work with rest and worship? Describe.

How can a lack of rest and worship influence your walk with God?

Describe the difficulty with turning off work in order to rest.

The word Sabbath carries with it the meaning of intermission. Another way to say it is taking a break from the action to rest and focus on God. Athletic events are commonly known for their intermission (halftime). At this time, the athletes rest and get mentally prepared for the second half through instructions from the coach.

Describe the likeness of the Sabbath and the athletic intermission.

S piritual-Awareness

Biblical Narrative

This is the first of the commandments that is presented in a positive manner. Having a life accustomed to work, the Israelites are commanded to set aside the seventh day to cease from labor and concentrate on God. This was given as a model for behavior based on God’s work in creation. This was a sign that they belonged to God and served as a reminder of their deliverance from slavery.

Biblical Narrative cont.

Although we are under the new covenant (Hebrews 9:15), the principle of the Sabbath remains. We need to set aside a special time to rest and worship God.

Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, not your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy (Exodus 20:8-11).

Exodus 20:8

Write down the verse and replace the word Sabbath with rest.

How do you picture this verse in your life?

Exodus 20:8-9

“Remember the Sabbath day by keeping it holy” (v8).

In view of Exodus 20:11 and Genesis 2:2, how did God use the seventh day?

Describe the overflow of work into the rest and worship day in light of verse 9.

Exodus 20:10

“But the seventh day is a Sabbath.”

What in this verse indicates that it is more than a day of idleness?

What stipulations are placed on children and servants?

Mark 2:23-28

Jesus describes himself as the Lord of the Sabbath.

For whom did Jesus say the Sabbath was made?

How did the Pharisees use the letter of the law to interfere with the spirit of the law? See Romans 7:6.

How can this type of action lead to legalism?

Romans 14:5-8

People have various convictions about sacred days.

How does Paul deal with respect for one another’s convictions?

Psalm 46:10

“Be still, and know that I am God.”

Reflect on this verse. Do you have regular quiet times with the Lord? Describe.

The word Sabbath often refers to a rest period which is a day or longer. Examples are:

1. The Day of Atonement (Leviticus 16:29-34).

2. Every seventh year, a Sabbath for the land (Exodus 23:10-11, Leviticus 25:1-7).

3. The Year of Jubilee every fiftieth year (Leviticus 25:8-17).

Application

Hebrews 4 speaks of the Sabbath-rest for the people of God. The “promise of entering his rest still stands” (v1). Because of unbelief, many of the Israelites chose not to enter God’s rest. The invitation to enter God’s rest through Christ is open. “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from his own work, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will fall by following their example of disobedience” (vv9-11).

Describe areas of rest in God with which you struggle:

Self-Performance

Worries and Anxieties

The Future

Family

Other

Remember, Jesus is speaking to you: “Come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28).

Honor Your Father and Mother 5Session

Take 30 minutes each day to be alone with God in meditation and prayer. Read Genesis 1-2 and Ephesians 5.

Genesis 2:22-24 describes God’s design for marriage presented in the first marriage relationship—God the creator (vv22-24), heterosexuality (v23), monogamy (vv22-24), physical and spiritual unity (v24), permanency (v24).

What person most exemplifies the Ten Commandments to you?

Self-Awareness

This commandment is the centerpiece of all the commandments. The first four commandments deal with our relationship with God; whereas, the last six commandments focus on social relationships. This commandment serves as a bridge from our focus on God to our focus on interpersonal relationships. If the first four commandments are obeyed, then the following six will be less difficult. If the focus on God is not present in the home, social relationships in all of society, including church, school, or nation and employer/employee relationships will suffer for lack of respect, direction, and purpose. Rules will change frequently without an anchor, and subsequent ethical decisions become the product of frail and flawed humanity.

Honoring one’s father and mother is a model to respect God and others. Honor is learned in the home and flows into other areas of

respect for various kinds of authority. Parents have a responsibility to be honorable. Godly parents make a lasting impression on their children as do the ungodly.

Children are to honor their father and mother; however, parents are clearly wrong when they influence their children by example or word to break God’s commandments.

How do you see this commandment serving as a bridge from our focus on God (first four commandments) to our focus on interpersonal relationships (following five commandments)?

How does obedience to the first four commandments help in family relationships?

How can parents model respect for God and others?

How can parents influence children to break the commandments by word or deed?

Jesus confronted a tradition that opposed the fifth commandment. And why do you break the command of God for the sake of your tradition? For God said, “Honor your father and mother . . .” But you say that if a man says to his father or mother, ‘Whatever help you might otherwise have received from me is a gift devoted to God,’ he is not to ‘honor his father’ with it. Thus you nullify the word of God for the sake of your tradition (Matthew 15:3-6).

This tradition permitted the forsaking of parents because of a gift given to God. Jesus rebuked this tradition citing the son’s interest in his pledge to God which caused the neglect of his father. Giving to God which in turn causes neglect to our family is a violation of

What are some of the ways our church work can produce the neglect of our parents?

S piritual-Awareness

Biblical Narrative

The Israelites had been delivered from slavery in Egypt and were enroute to the promised land when God dealt with the first of the commandments that zeroes in on social relationships. This is the first of His commandments on human interaction. This shows God’s priority on the foundation of all human relationships—the family.

This commandment is timely for today. Jesus refers to it as does the Apostle Paul. “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you” (Exodus 20:12).

Exodus 20:12

“Honor your father and your mother.”

What is the benefit for honor of parents in this verse?

Ephesians 6:2-3

The Apostle Paul says, “Honor your father and mother.”

These verses present two aspects of the fifth commandment with a promise. What are they?

Proverbs 7:1-2

Children are to store up God’s commands.

What is the promise for the child who stores up God’s commands?

How are we to guard the commandments?

Proverbs 28:24; John 10:10

There is a partnership formed when a person robs their father or mother.

Describe this partnership.

Deuteronomy 6:1-2

Parents are to honor the commands.

Describe the hand-me-downs to the children in verse 2.

In view of verse 2, what are the benefits of godly hand-me-downs?

1 Timothy 5:8

Paul cautions those who do not care for their families.

How does he describe their state?

Please notice that:

1. God created family relationships (Genesis 2:22-25).

2. God provides guidelines for family relationships (Ephesians 5:21-6:4).

3. The family serves as the foundation for all relationships.

Note how other relationships discussed in Ephesians 6:5-9 follow family relationships in the previous verses. Also see Colossians 3:18-4:1.

Application

In our society, elderly parents are often neglected. Some children have parents whom they seldom visit. Although we are not commanded to always obey our parents, our responsibility to honor them never ceases.

While on the cross, Jesus prepared for His mother by leaving her to the care of a disciple.

Near the cross of Jesus stood his mother . . . When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, “Dear woman, here is your son,” and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home (John 19:25-27).

Jesus provides for us an example of honor. Describe how Jesus prepared for His mother.

How can you apply this example of honor to your parent(s)?

Describe steps of preparation you have taken or plan to take to honor your parent(s) as they age or in their time of need.

You Shall Not Murder 6Session

with God S

Take 30 minutes each day to be alone with God in meditation and prayer. Read Genesis 4, Numbers 35, and Romans 13.

In light of Romans 13:1-5, it is God who establishes authority.

How does practicing the Ten Commandments bring freedom?

The first of three commandments that are brief and to the point, the sixth commandment prohibits murder. This commandment places emphasis on the sacredness of human life. It is designed to protect each person in their relationship with others. This commandment goes beyond the actual crime of murder and includes the motivation that leads to death. Hidden emotions in the form of anger, malice, rage, and revenge often develop into the actual crime. This commandment refers to any premeditated malice acted out or implied.

Controversy abounds concerning the sacredness of human life. As a society has less regard for God, there will be a propensity to lessen the value of human life. Therefore, the taking of life—from an unborn for convenience sake or for perceived personal happiness or gain—is in violation of this commandment. Simply put, this is trading life for selfish reasons.

Personal Preparation: Getting Ready for Session Six

Personal Notes

There are deaths caused by other humans that are not murder such as self-defense and accidental killings. Note that Numbers 35:6-34 and Joshua 20 talk about six refuge cities for such acts. Although Genesis 9:6 points to capital punishment for murderers, no individual has the right to execute a murder no matter the reason. Romans 13:1-6 points to governing authorities being responsible for wrongdoers.

Describe your views on the sacredness of human life.

What is the difference between accidental killing and murder?

How does a lack of regard for God in our society lessen respect for the sacredness of human life?

Jesus said, “For from within, out of men’s hearts, come . . . murder” (Mark 7:21). This verse points to premeditated homicides.

In light of this verse, in what ways is society misled by treating the symptoms versus the cause? Give some examples.

Spiritual-Awareness

Biblical Narrative

Prohibiting the taking of another person’s life was a part of the protection for each Israelite in community relationships. This commandment affirms that everyone had a right to life because God is the source of life (Genesis 1:27; 2:7). This commandment emphasizes premeditated malice, whether expressed or implied.

In the New Testament, Jesus not only condemns murder but also the underlying factor of evil in a person’s heart. Unrepented malice, anger, rage, revenge, and hatred are in violation of the sixth commandment: “You shall not murder” (Exodus 20:13).

Exodus 20:13 “You shall not murder.”

According to John 8:44, who was the first murderer?

Genesis 4:8-14 Murder occurred in the first family on earth. Who was this murderer?

What was the Lord’s punishment for this murder?

1 John 3:12

John describes Cain’s relationship.

Describe his association with the evil one.

Why did he murder his brother?

Exodus 21:22-25

Serious injury to the unborn is not to be taken lightly.

Describe the concern for the unborn in these verses.

Matthew 5:21-24

Jesus associates anger with murder.

How do these verses show that Jesus considered anger a serious matter?

In view of these verses, how should we deal with unresolved conflict?

Proverbs 22:24-25

We should not make friends with angry people. Why?

It is important to understand that:

1. We are created in the image of God (Genesis 1:26).

2. He is the author of life (Genesis 2:7).

3. To hate our brother is to murder (1 John 3:15).

4. God leaves no room for us to take revenge (Romans 12:19).

Application

It is not a sin to be angry; however, it is a sin to permit anger to build. “In your anger do not sin: Do not let the sun go down while you are still angry, and do not give the devil a foothold” (Ephesians 4:26-27).

Given the opportunity, anger provides Satan with a foothold. Genesis 4:3-11 records degrees of murder in Cain’s life. Cain is an example of anger festering in a person’s heart.

• “Cain was very angry” (v5).

• The Lord said, “Sin is crouching at your door; it desires to have you” (v7). God told him what to do: “You must master it” (v7).

• Festering anger gave way to wrath. He invited his brother to the field (v8).

• He acted out his wrath. He murdered his brother (v8).

This passage provides a soul-searching examination. What can we learn from Cain’s awful sin?

Is there anything festering in your heart? Describe.

With the help of the Lord, what will you do to stop the festering? (See page 30.)

How to Control Your Anger

1. Admit you are capable of anger (Romans 3:23).

2. Acknowledge what form your anger takes and that it is contrary to God’s will (Ephesians 4:32).

3. Put limitations on your anger when it occurs (Ephesians 4:26).

4. Recognize there are alternatives to anger (1 Peter 4:8).

5. Understand that controlling your anger is a sign of maturity (Proverbs 16:32).

6. Study how to be quiet when circumstances are chaotic (1 Thessalonians 4:11).

7. Wait; “count to 10” before you express anger (Proverbs 19:11).

8. Understand that controlling your anger reflects a high quality of intellect (Proverbs 14:29).

9. Avoid friendships with people who are habitually angry (Proverbs 22:24).

How to Handle Others’ Anger

1. Your self-control will cause you to speak in such a manner that the anger of others will be turned away (Proverbs 15:1).

2. By showing patience even when you think you have reason for retaliation, you will be able to help those who are angry (1 Peter 2:21-23; 3:9).

3. Your quiet self-control will be an encouragement to your children (Colossians 3:21; Ephesians 6:4).

4. Your self-control will make life easier for your spouse at times when you feel provoked by what they have done (Colossians 3:19).

5. On some occasions, however, withdrawal from an angry person is your best response (Proverbs 22:24).

7Session You Shall Not Commit Adultery

Take 30 minutes each day to be alone with God in meditation and prayer. Read Leviticus 20, Deuteronomy 22, and 1 Corinthians 6.

Leviticus 20:10-23 warns the Israelites about getting “caught up” in sexual sins.

In what ways do you see the Ten Commandments helping you build for the future (family, business, ministry, profession, etc.)?

The seventh commandment follows the previous, “You shall not murder”(Exodus 20:13), with added protection for human life. When followed, this commandment protects against the degradation of human relationships which accompanies adultery and fornication. To commit adultery is to break the marriage covenant in the heart through lustful thoughts and desires or to act outside the boundaries of marriage. Fornication is the same but aimed toward singles.

Personal Preparation: Getting Ready for Session Seven

Personal Notes

This five-worded and to-the-point commandment serves to protect and purify the sexual urge and the relationship that produces life.

This commandment is provided because God loves us. Much of the breakdown of the family can be attributed to the neglect of this commandment. With the help of sexually impure movies, novels, advertisements, TV, and so forth, adultery has become the sin of this generation. Having lingering effects, this sin extends beyond the individual to the hurt of families, communities, and our nation.

The importance of the marital relationship is seen in the fact that marriage is compared to the relationship of Christ and the Church. God loves us so much that He knows the breaking of this commandment will rob people of peace, love, and affection while giving them misery and sorrow. Adultery is usually committed in stages before the actual sexual act occurs. (Examples: sexual fantasies, lustful looking, getting emotionally or affectionately involved with someone, sexual arousal through printed or other media outlets, etc.)

A biblical example: “There are certain stages involved in David’s sin with Bathsheba as recorded in 2 Samuel 11. In stage 1, ‘From the roof he saw a woman bathing’ (v2). David entered stage 2 when he ‘sent someone to find out about her’ (v3). In the third stage ‘David sent messengers to get her. She came to him, and he slept with her’ (v4). To further complicate matters, David tried to cover up his sin which led to the murder of Bathsheba’s husband” (Lee, p. 17).

What are some of the lingering effects of adultery on the individual, family, society, and nation?

What are some of the ways to avoid the stages of adultery?

How do you feel about this commandment in light of God’s love for us?

The writer to the Hebrew Christians says, “Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral” (Hebrews 13:4).

In view of this verse, how does God see the value of marriage and the seriousness of adultery and sexual immorality (premarital sex, prostitution, homosexual acts, pornography)?

Spiritual-Awareness

Biblical Narrative

As the first commandment deals with absolute faithfulness to God, this commandment addresses faithfulness to the marriage covenant. To break faithfulness with a spouse under Old Testament law was punishable by death (Leviticus 20:10; Deuteronomy 22:22).

Adultery and sexual immorality are condemned in the New Testament as well. On this subject Jesus went to the source of the evil, the heart. The seventh commandment serves as our protection today. “You shall not commit adultery” (Exodus 20:14).

Exodus 20:14

“You shall not commit adultery.”

Joseph refused the sexual advances of Potiphar’s wife (Genesis 39:7-9). The seriousness of her request, “Come to bed with me!” is recorded in verse 7.

How did Joseph view this sin?

Proverbs 7:27

Adultery “is a highway to the grave.”

Where does it lead?

1 Corinthians 6:16-17

“He who unites himself with a prostitute is one with her in body” (v16).

How does the Apostle Paul describe this union?

1 Corinthians 6:18-20

We are to “flee from sexual immorality” (v18).

Who is this sin against?

How does Paul describe the body?

What value does God place on the body?

Matthew 5:27-28

Jesus describes lustful looking.

What does He have to say about adultery and lustful looking?

Job 31:1

Job made “a covenant with” his eyes.

What was the purpose of this agreement?

How can making a covenant with our eyes help us avoid lustful looking?

Matthew 19:5-6

In the marriage covenant, two become one flesh.

How does Jesus describe the permanency of marriage?

Matthew 19:8-9

Jesus discusses the seriousness of adultery.

What is the only exception for divorce mentioned here?

It is important to:

1. Focus on Jesus (Hebrews 12:2).

2. Focus on purity (Philippians 4:8).

3. “Take captive every thought to make it obedient to Christ” (2 Corinthians 10:5).

Application

John 8:1-11 records the story of a woman caught in adultery. The teachers of the law and the Pharisees brought her to Jesus saying, “In the Law Moses commanded us to stone such women” (v5). Jesus responded to their attempt to trap him by saying, “If any one of you is without sin, let him be the first to throw a stone at her” (v7). One by one her accusers left, leaving only Jesus and the woman.

The judgmental teachers of the law and the Pharisees offered no solution. Jesus had a solution. He said, “Then neither do I condemn you . . . Go now and leave your life of sin” (v11). He offered hope.

If you had been at this scene, whose side would you have taken?

If you were the person accused of this and Jesus spoke these words to you, how would you respond?

8Session You Shall Not Steal

eet with God

Take 30 minutes each day to be alone with God in meditation and prayer. Read Genesis 3 and Exodus 21-22.

In Genesis 3:1-7 we can see how Satan used the power of suggestion—“Did God really say’ (v1)—to encourage Eve to take something that did not belong to her.

What are some of the ways nations/communities would benefit by returning to the Ten Commandments?

How would this affect our future?

Self-Awareness

Continuing with protection of human life, the eighth commandment aims toward the right of ownership. Property is obtained in four ways: inheritance, gift, work, thievery. This commandment emphasizes a person’s responsibility not to take their neighbor’s property. We do not have a right to seize another person’s property unlawfully. This commandment points to the high value placed on private property by God.

First of all, everything belongs to God (Exodus 19:5; Psalm 24:1). Our right of personal property should be viewed in light of stewardship of God’s possessions (1 Chronicles 29:14). To abuse a person’s right of ownership, whether rich or poor, is wrong. The rich should not rob their employees (James 5:1-6), and the poor should not be shown favoritism (Exodus 23:3).

There are various ways to steal. Forms of stealing include tax evasion, failure to pay debts, slavery, kidnapping, theft of purity, theft of reputation, fraud, abusing copyright laws, false weights and measurements, excessive interest, and generally anything that is taken by direct or indirect seizure. The Christian example should be that of a giver, not a taker.

Describe stewardship in light of God’s owning everything.

Describe various forms of stealing.

Zacchaeus, the tax collector, wanted to see Jesus. “Being a short man he could not [see], because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him” (Luke 19:3-4).

When Jesus saw him, He insisted on going to Zacchaeus’ house. Salvation came to him, and he was transformed from a taker to a giver.

What in Luke 19:1-9 indicates that he changed from being a taker to a giver?

S piritual-Awareness

Biblical Narrative

This commandment was established to protect the Israelites’ possessions and property. Although it served to protect personal property, this commandment also highlighted human dignity in the form of freedom from kidnapping and slavery (Deuteronomy 24:7).

Several New Testament passages confirm this four-word command. The Apostle Paul said, “Be careful to do what is right in the eyes of everybody” (Romans 12:17). Doing so will help us with the eighth commandment: “You shall not steal” (Exodus 20:15).

Exodus 20:15 “You shall not steal.”

Genesis 3 records the first sin. Eve took “the fruit of the tree” which was not hers to take. How was she lured into this sin?

Can the environment of the pre-fall of man be blamed for her sin?

2 Samuel 11

David stole Uriah’s wife.

In light of 2 Samuel 12:9-18, what were the consequences of this sin?

What was David’s attitude toward the sin?

Joshua 6:18; 7:20-21

Achan stole “devoted things” (6:18).

How did his theft affect him and Israel (Joshua 22:20)?

Jeremiah 17:11

“Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means.”

What are the results of such an act?

Ephesians 4:28

“He who has been stealing must steal no longer.”

In light of this verse, how does a person move from being a taker to a giver?

Matthew 22:17-21

Jesus discusses paying taxes.

What is Jesus’ answer for the prevention of tax evasion?

John 10:1-10

Bypassing Jesus is thievery.

In light of these verses, what does it mean to bypass Jesus? How does He describe such a person?

The Golden Rule says: “Do to others what you would have them do to you” (Matthew 7:12).

Application

Jesus died on the cross between two thieves (Matthew 27:38). One of the thieves insulted Jesus while the other feared God (Luke 23:39-40). The one who feared God said, “ ‘Jesus, remember me when you come into your kingdom.’ Jesus answered him, ‘I tell you the truth, today you will be with me in paradise’ ” (Luke 23:42-43).

What in verse 41 indicates that this God-fearing thief took responsibility for his own actions?

Although both thieves were near Jesus, only one was close to Him in heart. Describe the contrast in attitudes.

9Session

You Shall Not Give False Testimony

Meet with God

Take 30 minutes each day to be alone with God in meditation and prayer. Read Psalm 119, John 1, and James 3.

John 1:14 describes Jesus Christ as “the one and only, who came from the father, full of grace and truth.”

What differences would we see in future days if Christian families began to show a genuine respect for the Ten Commandments?

The third commandment protects the Lord’s name; whereas, the ninth commandment is designed to protect our neighbor’s name and reputation. To bear false witness means to speak, use words, or conduct activities that do not have the foundation of truth or reality. Our neighbor includes anyone in the human race.

One of the great attributes of God is truth (Psalm 31:5). There is nothing more opposite God than a lie. When the truth of God and His word are ignored or neglected, the foundation of our lives and society follow with erosion. “When the foundations are being

Personal Preparation: Getting Ready for Session Nine

Personal Notes

destroyed, what can the righteous do” (Psalm 11:3)?

There are various ways to “give false testimony against your neighbor” (Exodus 20:16). In addition to an outright lie, this commandment is broken when we use deception, speak with intent to harm others, become a talebearer or tattler, find fault, or entertain the gossip of others through silence or without standing up for the accused. Gossip is often couched in spiritual or seemingly caring language. (Examples: “Please understand; I don’t mean to put this person down, but did you know . . .” “Isn’t it sad that Joe is abusing his wife.” “I would not tell you this, but you need to know how to pray.”) One of the ways to protect ourselves and our neighbors is to tell only those who need to know.

How does the ignoring of the Ten Commandments in our society leave people in search of an ethical foundation?

How is this commandment broken by deceptive words or actions?

How can gossip be couched in spiritual or seemingly caring language?

Giving instructions on a lifestyle that pleases God, the Apostle Paul said, “Make it your ambition . . . to mind your own business . . . so that your daily life may win the respect of outsiders” (1 Thessalonians 4:11-12).

How can Paul’s instructions serve as a safeguard toward giving “false witness against your neighbor” while placing you in a position of positive influence?

piritual-Awareness

Biblical Narrative

This commandment was given to establish the foundation of truth in Israel. It served in the Israelites’ legal system to conduct orderly legal action. Those who abused the system with false testimony received serious punishment (Deuteronomy 19:15-21). This commandment extends to truthfulness in all human relationships by prohibiting dishonesty.

The contrast of truth and falsehood is seen when we look at Christ and the devil. Jesus points to the devil as “a liar and the father of lies” (John 8:44) and describes Himself as “the way and the truth and the life” (John 14:6). The words of the ninth commandment still apply to our society: “You shall not give false testimony against your neighbor” (Exodus 20:16).

Exodus 20:16

“You shall not give false testimony against your neighbor.”

Describe the seriousness of a false witness and liar in view of Proverbs 19:5.

Isaiah 59:13-15

The utterance of lies leaves consequences.

What happens to:

Justice

Righteousness

Truth

Honesty

Psalm 15

David describes godly character qualities.

What in this chapter offers guidance in keeping the ninth commandment?

Proverbs 18:21; James 3:5-6, 8

The tongue is powerful.

What do these verses say about the power of the tongue?

Psalm 55:21

David describes smooth speech.

What does he say about smooth speech and its danger?

Acts 5:1-11

Ananias and Sapphira “lied to the Holy Spirit” (v3).

How did they use deceit?

What were the consequences of their deceit?

How did it affect “the whole church” (v11)?

Ephesians 4:22-25

Paul describes “the new self” (v24).

What is the responsibility of the believer as it relates to falsehood and honesty?

Revelation 21:8

John describes the ultimate fate of liars.

What is it?

Please note that:

1. The Bible describes the tongue as having both good and destructive qualities (Proverbs 12:22, 15:4).

2. Jesus tells us to not judge others (Matthew 7:1-5).

3. We are accountable for idle words (Matthew 12:36-37).

Application

David said, “Set a guard over my mouth, O Lord; keep watch over the door of my lips” (Psalm 141:3). Peter describes Jesus as an example we can follow. “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23).

Alan Redpath describes a test he calls THINK (Redpath, pp.107108). When applied, these principles can work to help us think before we speak.

Recall a conversation you and someone had about a third person. Now take the THINK test.

T “Is it True?”

H “Will it Help?”

I “Is it Inspiring?”

N “Is it Necessary?”

K “Is it Kind?”

How can this help you with your next conversation about someone else? Describe.

10Session

You Shall Not Covet

eet with God

Take 30 minutes each day to be alone with God in meditation and prayer. Read Joshua 6-7, 1 Kings 21, and Philippians 4.

1 Kings 21 describes Ahab’s covetousness of Naboth’s vineyard.

What new spiritual insights have you received from this study of the Ten Commandments?

Self-Awareness

The tenth commandment is a summary of the previous nine commandments. “You shall not covet” (Exodus 20:17) focuses on a person’s unseen evil motives and desires; whereas, the other commandments point to the prohibition of acts which are commonly an outgrowth of this commandment. Coveting leads to the breaking of the other nine commandments.

To covet means to lust after something that belongs to another person. This includes our neighbor’s real estate, spouse, automobile, position, success, prosperity, etc. A covetous person, whether rich or poor, is always wanting more. Their ungoverned desires go beyond God’s daily provisions. To have enough falls short of their selfish desires.

It is not wrong to desire things which will better our lives. However, harmless desires can turn into a trap when they replace our

Personal Preparation: Getting Ready for Session Ten

Personal Notes

focus on God. Contentment is the opposite of coveting. To desire anything that removes or lessens a person’s desire for Christ is in violation of the tenth commandment.

How do you see selfish, inward desires becoming outward acts?

In what ways can we desire things that are more than enough?

What is the difference between a covetous person and a contented person?

Jesus said, “What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?” (Matthew 16:26).

What overall perspective does this verse give in view of the tenth commandment?

Biblical Narrative

Although the Israelites could not be convicted in their legal system for their evil desires and motives, this commandment helped them to see the very source for the breaking of the other commandments—the heart of mankind. This commandment goes directly to the root problem: the depravity of man.

This climactic and concluding commandment, which helps to summarize the others, points to our need to seek God. Jesus said, “But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:33). Through the grace of Jesus Christ, we can keep the tenth commandment: “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor” (Exodus 20:17).

Exodus 20:17

“You shall not covet.”

What is the scope of this verse?

Genesis 3:1-6

The serpent enticed Eve.

In view of verse 6, how did her covetousness lead to the fall of mankind?

Joshua 6:18; 7:20-21, 25

Achan took devoted things.

What preceded and followed his coveting the devoted things?

Psalm 78:18-19

The men of Ephriam “willfully put God to the test” (v18).

What did they demand?

How did they question the provisions of God?

1 Timothy 6:6-10

“Godliness with contentment is great gain” (v6).

What is Paul’s view of contentment in light of these verses?

What happens to people who eagerly seek riches?

Philippians 4:12-13

Paul “learned the secret of being content” (v12).

In what situations?

What was the secret of his contentment?

Luke 12:15 “Be on your guard against all kinds of greed.”

What does Jesus say about a man’s life in regard to greed?

Hebrews 13:5-6 “Be content with what you have” (v5).

How is contentment possible in light of these verses?

Jesus gives eternal perspective that is fitting for the tenth commandment:

1. “Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal” (Matthew 6:19).

2. “But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal” (Matthew 6:20).

3. “For where your treasure is, there your heart will be also” (Matthew 6:21).

pplication

Covetous desires distort our focus on God. David said, “Delight yourself in the Lord and he will give you the desires of your heart” (Psalm 37:4). Taking delight in the Lord helps us refrain from covetousness because our desires will become His desire for our lives.

For each of the commandments, discuss examples of covetousness and how you can delight in the Lord in order to prevent or overcome ungoverned desires.

I. No Other Gods

I covet if/when I:

I will delight in the Lord by:

II. No Idols

I covet if/when I:

I will delight in the Lord by:

III. No Misuse of the Lord’s Name

I covet if/when I:

I will delight in the Lord by:

IV. Keep the Sabbath Holy

I covet if/when I:

I will delight in the Lord by:

V. Honor Your Father and Mother

I covet if/when I:

I will delight in the Lord by:

VI. You Shall Not Murder

I covet if/when I:

I will delight in the Lord by:

VII. You Shall Not Commit Adultery

I covet if/when I:

I will delight in the Lord by:

VIII. You Shall Not Steal

I covet if/when I:

I will delight in the Lord by:

IX. You Shall Not Give False Testimony

I covet if/when I:

I will delight in the Lord by:

X. You Shall Not Covet

I covet if/when I:

I will delight in the Lord by:

If I love the Lord Jesus, I find no room for other gods.

If I love Him, there will be no graven image in my life.

If I love Him, I hallow His name.

If I love the Lord, then the Lord’s day is a sheer delight.

If I love God supremely, I learn always to love my parents and to honor them.

If I love Him, there will be no thought of murder.

If I love Jesus, there will be no thought of unchastity or unfaithfulness to husband or wife.

If I love Him supremely, I cannot possibly steal.

If I love Him with all my heart, I would never, never betray someone else’s character.

If I love God above all, I would never think of coveting.

(Redpath, p. 113)

Session

Law and Grace 11

eet with God

Take 30 minutes each day to be alone with God in meditation and prayer. Read Romans 3, 7-8.

Romans 3:3-4 talks about some people lacking faith and God’s faithfulness.

Which commandment is the most difficult for you to keep? Is there anyone to hold you accountable?

Self-Awareness

The study of the Ten Commandments has shown us the character of God. Our first reaction would most likely agree with the Apostle Paul’s view of himself when confronted with God’s law: “What a wretched man I am! Who will rescue me from this body of death?” (Romans 7:24). The law can be likened to scales. When we weigh, the scales declare the truth about our weight which we may or may not like. The problem is not the definer of God’s normality for mankind; the problem is the sinner. The law helps us look at our true condition and is intended to lead us like a schoolmaster to Christ. When we are honest with ourselves and God, the Ten Commandments force us to look to Christ for help.

Law and grace can be compared to a boat with two oars. One oar is the law, and the other is grace. We need both to keep us from going in circles. The de-emphasis of God’s law leaves our society searching for a moral base; whereas, total emphasis on grace void of God’s standard of righteousness results in moral erosion.

Personal Preparation: Getting Ready for Session Eleven

Personal Notes

What have been your reactions when confronted with the Ten Commandments?

How does the law help us see our true self?

How do you see the law like a schoolmaster leading us to Christ for help?

How do you see the analogy between the boat and the oars as a balance for law and grace?

Paul says, “Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin” (Romans 3:19-20).

As in a courtroom, the law brings silence and accountability. In the courtroom of life, how do you picture God, the almighty judge?

S piritual-Awareness

Biblical Narrative

The Apostle Paul devotes much time in explaining the role of law and grace in the New Testament. He declares that righteousness cannot be obtained by observing the law (Romans 3:20) yet reveals “that the righteous requirements of the law might be fully met in [not by] us” through the work of Christ on the cross (Romans 8:4).

Galatians 3 records the inability of the law to bring forth salvation. Instead, “the law was put in charge to lead us to Christ that we might be justified by faith” (Galatians 3:24). The law provides a standard whereby sin can be defined. The law is described as “holy, righteous and good” (Romans 7:12) and “spiritual” (Romans 7:14). In addition, love is declared as “the fulfillment of the law” (Romans 13:10). Since it defines the sinfulness of mankind, the law brings condemnation.

Biblical Narrative cont.

Under the new covenant in Christ, the Ten Commandments are written “not on tablets of stone but on tablets of human hearts” (2 Corinthians 3:3). The Holy Spirit helps the believer by giving the person a love for God’s law. It is no longer a chore to keep God’s laws; we want to keep them. Jesus said, “I have not come to abolish them but to fulfill them” (Matthew 5:17).

Romans 3:21-22

Paul describes a righteousness from God apart from law.

How does this righteousness come?

Romans 3:23-24 “For all have sinned and fall short of the glory of God” (v23).

How do we receive justification (God placing the sinner in a position as if they had never sinned)?

Romans 3:25-26

God presented Christ.

How did He present Christ?

What did the sacrifice of Christ demonstrate?

Romans 3:27-31

Paul emphasizes justification “by faith apart from observing the law” (v28).

Does faith nullify the law?

How does faith affect the law?

Romans 7:24-25

Paul describes his inability to keep the law.

To whom does Paul look for help?

Romans 5:20

“The law was added so that the trespass might increase.”

What is the role of grace toward “increasing sin”?

Romans 5:21-6:2

Paul emphasizes grace without condoning sin.

What does Paul say to those who would use grace as liberty to increase sin? (Also see Jude 4.)

Please note that: (1) Romans 7 shows our inability to overcome sin within our own strength, (2) Romans 8 notes the work of the Holy Spirit in living an overcoming life, and (3) there is a contrast between the two chapters showing our inability and His ability.

An old preaching professor used to take his students to a cemetery every semester. Standing on the perimeter overlooking scores of headstones, he would ask his students in all sincerity to speak over the graves and call people from the ground to rise up and live. With some embarrassment and an awkward chuckle or two, they would try it. Of course, one by one they would fail. The professor would then look at his students and remind them of a core truth in the gospel: people are spiritually dead, just as those corpses in the cemetery were physically dead, and only words from God can bring them to spiritual life (Platt, 30).

Application

After showing our inability to keep the law in Romans 7, the Apostle Paul points to a life in Romans 8:1-5 empowered by the Holy Spirit.

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their

In verses 1 through 5, Paul highlights the work of the Holy Spirit and the cross of Jesus Christ. The believer’s part is:

1. Obedience—“who do not live according to the sinful nature but according to the Spirit” (v4).

2. Setting our minds—“on what the Spirit desires” (v5).

What kind of struggles do you have in doing your part?

(1) Obedience.

(2) Setting your mind on the Holy Spirit’s desires.

We come to the conclusion of this study with a “bottom line” for the Ten Commandments: Easily remembered yet often forgotten are these words said by Jesus, “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. . . . Love your neighbor as yourself” (Mark 12:3031).

The first four commandments deal with our relationship to God— “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” The last six commandments focus on our relationship with others—“Love your neighbor as yourself.” Each commandment is interrelated. No one commandment can stand in exclusion of another. Love for one another in exclusion of the first four commandments is not really love at all because God is love. Without focus on the first four commandments, so-called love degenerates merely to a nonlasting feeling without absolutes. To love God is to practice the first four commandments. In doing so, the others will be easier to fulfill. The Ten Commandments are absolutes based in love for God, our neighbor, and ourselves.

Write a letter to God asking for His help.

Dear God,

With your help, I will yield to the direction of the Holy Spirit by

Selected Quotes

If man were to live in a state of nature, unconnected with other individuals, there would be no occasion for any other laws, than the law of nature, and the law of God. Neither could any other law possibly exist; for a law always supposes some superior who is to make it; and in a state of nature we are all equal, without any other superior but him who is the author of our being.

William Blackstone, Blackstone Laws of England, Leslie B. Adams, Jr., M.A., J.D., Publisher, The Legal Classics Library, Division of Gryphon Editions, LTD, Birmingham, 1983, Vol. I, p. 43.

Life is the immediate gift of God, a right inherent by nature in every individual; and it begins in contemplation of law as soon as an infant is able to stir in the mother’s womb.

Ibid., p. 47.

An infant in ventre sa mere, or in the mother’s womb, is supposed in law to be born for many purposes.

Ibid., p. 125.

With regard to offenses mala in se, capital punishments are in some instances inflicted by the immediate command of God himself to all mankind; as, in the case of murder, by the precept delivered to Noah, their common ancestor and representative, “whoso sheddeth man’s blood, by man shall his blood be shed.”

Ibid.,Vol. IV, p. 9.

It may surprise you to know that profanity is much more common in so-called Christian America than in the heathen countries. Heathens have greater reverence for their false god than we do for our Heavenly Father. Ford, p. 39.

St. Augustine said, “My soul is restless until it finds it can rest in Thee, O God.” No false god satisfies the longing of the soul, but we can, and many do, squander their lives seeking satisfaction from false objects of worship. So the first of God’s rules for life is: “Thou shalt have no other gods before me.”

Charles L. Allen, God’s Psychiatry, Revell, Old Tappan, 1953, p. 44.

The importance of the Ten Commandments to the world is demonstrated by the fact that the legal codes of every civilized nation are based upon them.

Irving L. Jensen, Jensen’s Survey of the Old Testament, Moody Press, Chicago, 1978, p. 92.

We grow up surrounded by propaganda in favor of unchastity. There are people who want to keep our sex instinct inflamed in order to make money out of us. Because, of course, a man with an obsession is a man who has very little sales resistance.

C. S. Lewis Davidman, p. 91.

Try to love Johnny Jones up the road, without asking God to help you, and you will discover that your defects and Johnny’s both get in the way. Ibid., p. 136.

Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

George Washington Mead, p. 313.

I have heard thousands of confessions, but never one of covetousness.

The most important thought I ever had was that of my individual responsibility to God.

St. Francis Xavier Ibid, p. 90.

Daniel Webster Ibid, p. 189.

We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of each and all of us to govern ourselves . . . according to the Ten Commandments of God.

James Madison

David Barton, America’s Godly Heritage-Video Transcript, Wall Builder, Aledo, TX, 1993, p. 18.

Plan of Salvation

How to receive Christ:

1. Admit your need (that you are a sinner).

2. Be willing to turn from your sins (repent).

3. Believe that Jesus Christ died for you on the cross and rose from the grave.

4. Through prayer, invite Jesus Christ to come in and control your life through the Holy Spirit (receive Him as Savior and Lord).

What to Pray

Dear God,

I know that I am a sinner and need Your forgiveness. I believe that Jesus Christ died for my sins. I am willing to turn from my sins. I now invite Jesus Christ to come into my heart and life as my personal Savior.

I am willing, by God’s strength, to follow and obey Jesus Christ as the Lord of my life.

Date Signature

The Bible says: “Everyone who calls on the name of the Lord will be saved” (Romans 10:13).

“Yet to all who received him, to those who believed in his name, he gave the right to become children of God” (John 1:12).

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).

When we receive Christ, we are born into the family of God through the supernatural work of the Holy Spirit, who lives within every believer. This process is called regeneration or the new birth.

Share your decision to receive Christ with another person.

Connect to a local church.

References

Allis, Oswald T., God Spoke by Moses, Presbyterian and Reformed Publishing Co., Phillipsburg, 1951.

Bennett, William J., The Book of Virtues, Simon and Schuster, New York, 1993.

________, The Index of Leading Cultural Indicators, Simon and Schuster, New York, 1994.

Carter, Stephen L., The Culture of Disbelief, Harper Collins, New York, 1993.

Davidman, Joy, Smoke on the Mountain, Westminister, Philadelphia, 1954.

Earles, Brent T., Perfect “10,” Baker Book House, Grand Rapids, 1985.

Ford, Herschel W., Simple Sermons on the Ten Commandments, Zondervan Publishing House, Grand Rapids, 1956.

Horton, Michael S., The Law of Perfect Freedom, Moody Press, Chicago, 1993.

Lee, Jimmy Ray, Understanding the Times, Living Free, Chattanooga, 1997.

McDowell, Josh, and Bob Hostettler, Right from Wrong, Word, Dallas, 1994.

Mead, Frank S., 12,000 Religious Quotations, Baker Book House, Grand Rapids, 1989.

Murray, John, Principles of Conduct, Eerdmans, Grand Rapids, 1957.

Pearlman, Myer, Daniel Speaks Today, Gospel Publishing House, Springfield, 1943.

Pink, Arthur W., The Ten Commandments, Baker Book House, Grand Rapids, 1976.

Platt, David, Radical, Multnomah Books, Colorado Springs, 2010.

Redpath, Alan, Law and Liberty, Revell, Grand Rapids, 1993.

Schaeffer, Edith, Ten Things Parents Must Teach Their Children, Baker Book House, Grand Rapids, 1994.

Stone, Nathan, Names of God, Moody Press, Chicago, 1944.

Watson, Thomas, The Ten Commandments, The Banner of Truth Trust, Carlisle, PA, 1965.

Notes

Notes

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