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St. John Fisher College ​to be made so I researched and remember and you imagine my complete delight when I realized that the treasure of the second Secretary of Treasury announced that after millions of Americans and I want to talk to you about two things tonight what is about that and the other of course is about the Underground Railroad and the deeper meaning of what it means to have Harriet on the back she will represent America around the world so first I want you each right now to take up to follow what's your look inside what you look to see how much money you have okay I want you to decide not to eat what's in your stomach well to you network for choosing your where because you're going to have to leave right this minute from the Frederick you're gonna have to escape and this is what I look at people who have to leave and have to escape sometimes on a moment's notice sometimes at the box of planning but they lead with very little often with just the thumb of the sacrum and the clothes on their back but when you start to think about how much it takes to come out in the state and leave anything that you can know this is the type of thing that I study when I look at the and you have to imagine that your oppressive but you are escaping is your own government after 1850 the federal government passes was called the Fugitive Slave Act it makes it a crime for you to seek your freedom if your health and slavery and if you make it to the north it makes it the responsibility of every citizen to help bring you back into slavery this is the country that is happening in 1850 Harriet Tubman escapes in 18-49 by 1850 and 51 she's already coming back she's already coming back to rest of her family she's rescuing her plants she's rescuing her neighbor so I ask you how many of you and that people in their lives that you would risk your life for once you've got your freedom and you knew you were out of the clutches of slavery would you go back would you engage and go back to save other people this is what's up and did time and again she brought dozens and dozens of people out of slavery when you really understand that she brought groups of people out she bought at one point my deal and another point 11 but what you have to understand visit Harriet Tubman was a woman who was barely 5 feet tall you have to trust yourself and put your life in the who can neither read nor write because most of the laws on this same oppressive country say but literacy for blacks was against the law you're going to entrust your life your freedom and your well-being with a 5-foot tall Lord Lucan you to read nor write she cannot tell time by conventional clocks and have traumatic brain injury around here around the age of 13 she was hit in the head with an iron and she was subject to narcolepsy and fits of sleeping at inconvenient times for the rest of her life this is the woman that's going to lead you to freedom would you go would you trust her this is what I look at and Tommen is not alone these groups escapes she when she brought 911 people actually brought children out your book husband supplies out of slavery but these groups the states are not something that is an anomaly they happen frequently this is one of my favorite eggs if you look at it of course I don't do the math because it's wrong but it's 24 people escaped in this bag but what I want you to look at is it very 11 children there five men three minutes six boys and 11 children now I don't know about you but if anybody's ever even tried to take a vacation with two children you know the nightmare that give me you know the logistical nightmare do something like this or you're saying I'm you have to feed people you have to take care of you have to do all of these things to take care of people and covers and others like her I'm holding multiple people out of slavery often when we do our studies we often think about that solitary person is skating on foot but this is a mutual beneficial cooperative work that's going on and we don't usually hear about that aspect with people having their back people looking at people trying to get you out of slavery and trying to get their children out of sleep and where they go chocolate often went from Cambridge Maryland to st. Catharines Ontario it is a distance of 450 miles and if you're traveling on foot non-stop they will take you at least six days if you're traveling at night and in the winter non-stop is going to take you at least 12 days that's over paved roads highways and moving fairly and consistently through the landscape this is not moving with babies and mothers and people who are sick this is moving through Lansing under the direct kind of expedient ways that we can travel can you imagine if you left now with the money in your pocket and the shoes on your feet are the clothes on their back and then you have to depend on people when you got there so what you start to move out this is the world that taught me this racing but the world that we have given historically and what we've been taught for so long was that kindly and benevolent Quakers help poor degraded Shinri frighten African America out of slavery this matter has saved with us was such a long time that it's taken probably to the 21st century I think the new styles are breaking this idea but this was the look that we have and because African Americans were not allowed to read and write they weren't there to write their own there is and so there are only stories did not come forward as readily so the stories of people taking action taking taking matters into their own


hands is a story that you don't usually hear and yet we know that women are out there and they are coming out of slavery we have a straight or 12 year old girl who let her blind mother obviously when you begin to really understand the power and the depth of what is going on in this time period around the state for slavery then we begin to have a whole different understanding of what it means to come out of slavery now we just looked at the night sky how did it come out well you've heard about the North Star and if you are a scientist and you're looking at the night sky you know all the things as far as you know you see the little different if maybe they're not so sophisticated you at least know the Big Dipper and you know a little different you know you go down through the week different you go across to the handle of the loop dipper and there is the North Star but this is the night side but people like coming would have been looking at this is the night time that someone who can't read or write and has to look at symbols has to organize their lives in a different way because their understanding is not diminished this is a capacity to learn to read and write for the king so the night side is one of the ways in which they come out to sleep so I have been looking at black communities and their relationship to the Underground Railroad and ran out to remap Americans that's my quest I'm looking at a black critical geography something that we haven't seen yet and in this romantic I'm looking at all of these black communities along the borders longer rivers because although than their state between slavery you may not know that you're going to be gone to these places sometimes though you know that your governor's suite before you where your brother your sister your father and they're in one of these places and you're trying to make it to that much it would have when I fishery is around family but we don't have appears that way so that you can come out and the first place is that you're going to be encountering on the most dangerous parts of your journey are often these little black communities hidden away very much secluded on the water's edge base beings of the places where people are trying to get you before they're all been taken to the crater communities they do go there but they don't often go there first but places out of the most dangerous or you know state these right here are the ones right close to the southern border and those are often controlled by African Americans now I'm archaeologists and so one of the ways in which we know about these black communities is that we go out we survey people look for them we hear about them we even dig them up excavate them or serving them and understand how can we find them and how can we begin to back then the place that I really always like to talk about this Timbuktu because in my book I talk about the geography resistance and everything that is part of the other food assistance informed this fun you see the main person also plays things are very important they're telling you that this is a space that could be occupied by blacks you see that it is on bluejay Hill and hilly land and undesirable language one of the things that we look for because African Americans can't afford to buy the most expensive way or people are not going to sell it to them you can see that their Quakers in association with them and that they are seven by both free blacks and people who have escaped this way all of these things that I look for when I'm looking at the Underground Railroad but I also know that they talk about the AME Zion Church here and then they go on to talk about the cemetery they talk about the blacks and a civil war all of these are components of what I call the geography of existence and all these are markers that are looking for when I'm identifying Underground Railroad sites this is a small black church and Illinois in rocky Fork Illinois and if you think about the name of the place you go then rocky so that was no longer the land but these churches whether they're Baptists are and me and Andy Zion or if we're in the each it might be the colored Presbyterians any of these denominations are participating in and helping people come out of slavery one of the person that I've been studying who is plaguing me I guess it's going to put it is William Faulk went everywhere in this man way that we churchly started we have now decided I'm breathing and reading and reading underling style but I want you to consider that he's a man of God he was highly the scheme he was the fourth Bishop of the church he was a very upright citizen I need you to think about the moral courage that it had to take because remember what was legal was a war and what was war was illegal how do you reconcile those things when you're functioning in this way so these are the things that I need you to start to think about because people like Clint are trying to be loyal true upright or threat Americans but they're also trying to be loyal true upright and forthright for their people as well so one of the things that I've often said to you is that I look at cemeteries I look at the landscape and I know that I'm going to be seen wherever I go civil war raids civil war markers because the quest for freedom is I want you to do one you might strike them when you first get here with you whatever the patch that your dinner but it goes all the way through to the Civil War people are very interested in the Civil War because it is the last fight for free but when I'm out in the field I mean a small alignment I'm seeing these small braids but when I think about the monuments to the Confederacy that we have erected around the country when I think about alignments to the losses to the insurrection to the rebellions of Confederate States of America they're massive and they're mammoth this is some Jefferson Davis and this of course this for our community so when you think about the monuments and we have a record that people who have lost the war it should be a small gesture then to come back and think about putting on the $20 bill if you begin to the role that she played and what she


delivered for us the message that swimmable around the world on the face of the currency with this black woman on American currency is going to be for people around the world to begin to enter into a conversation about what it meant to be free what it meant that stand up and have the moral courage to live your life in a way that was consistent with your beliefs so when I think about Harriet Tubman and when I think about her role on the $20 bill I start to think about leadership this woman defies our definition of leadership anything that you can think of she did not put this she's small she can't breathe she can't work and yet she is fine the slave tactics were looking for her she was defined she's never caught you know know the people she leaves that was slavery ever get turn fact when you think about her accomplishments they are huge when you think about the ingenuity that to show when you think about the bravery all of the kinds of virtues that we want to think about Harriet come to possess them and she's just emblematic of people who escaped from slavery who are leaving on this Atlas later so my work on the Underground Railroad has been to look at all of the different ways that people show intelligence when there's no intelligence test how do we know that you're brilliant when you can't really how do you know that you have ingenuity what you can't display on a written test Harriet Tubman is on the $20 bill and she's going to take a message around the world and it's this message that I think as Americans we should be very proud that she's going to carry with her imprint on the money so I'll leave you with the words of my colleague Betty director Amos when she said Dominican College, Orangeburg.

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