Insights Winter 2025

Mission Action in

TRANSFORMING COMMUNITIES

ONE HAND AT A TIME

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WELCOME FROM THE GENERAL SECRETARY

Last words

REV. JANE FRY GENERAL SECRETARY

THE GENERAL SECRETARY IS APPOINTED BY THE SYNOD TO PROVIDE LEADERSHIP TO THE CHURCH BY ACTIVELY ENGAGING IN STRATEGIC THINKING ABOUT THE LIFE, DIRECTION, VISION AND MISSION OF THE CHURCH.

Future Directions for the People of God on the Way expresses the contentious aspiration that the UCA should be a courageous, contemporary, growing church. Contentious because, four years of living with Future Directions has not in any way limited the power of each of those words to provoke angst and argument. While this can at times, be tiresome, it’s also probably a good thing.

It's interesting but not surprising that the most challenging word turns out to be ‘growing’, which calls forth the explanation that the Synod meeting in 2019 committed the church to growth in relationship, discipleship, number and impact. I confess that I still don’t understand why this should be in any way controversial. Growth in discipleship and relationship is surely core business for the church. There’s no getting around Matthew 28:19 – Go, therefore and make disciples of all nations, baptizing them in the name of the Father, Son and Holy Spirit and teaching them to obey everything that I have commanded you… To put it bluntly, congregations that aren’t growing in relationship and discipleship are unlikely to have much of an impact and this will inevitably be reflected in their numbers.

Please bear in mind that neither the presbyteries nor the Synod exist for their own sake. They exist to equip and support congregations in the real work of making disciples for the transformation of the world –to enable them to be disciple-forming, disciplenurturing communities. Certainly and hopefully, presbyteries and the Synod can reorganise processes and resources to support that work, but the work of making disciples can only be done by congregations.

NEITHER THE PRESBYTERIES NOR THE SYNOD EXIST FOR THEIR OWN SAKE

The Uniting Church from the outset has understood that God called it into existence to be a fellowship of reconciliation through which Christ may work and witness. In the Basis of Union, the congregation is the visible embodiment in one place of the One, Holy, Catholic and Apostolic church, worshipping, witnessing and serving as a fellowship of the Spirit in Christ.

Work is currently underway towards presenting a proposal to Synod 2025 that could become the most significant, consequential decision that the Synod has made since Union. That could be an overstatement but I don’t think so. Certainly it will initiate and require an extraordinary effort and major transition and transformation to bring it to life.

However, the reorganisation of the presbyteries and Synod that looks likely to be proposed in July, is by no means a destination, it’s not an end in itself. I wasn’t in Australia at the time of Union, but I began ministry in its aftermath and I gather from those who were involved that, while the achievement of Union was exhilarating, it was also exhausting. Congregations and ministers may have rested on their laurels following such a major change. We don’t have that luxury anymore.

I confess that my heart is in my throat as I contemplate the proposal that’s being developed. I could not and did not imagine that we could be considering such a major change at the conclusion of Synod 2023 – yet here we are. I can only believe that it is God-breathed, that’s God’s call to the UCA remains alive and active and that there is work for the church to do – worshipping, witnessing and serving and being a prophetic community into the future. At the risk of annoying all the mission gurus out there, this has less to do with mission understood as service and more to do with mission with faith formation, relationship and engagement (which could be summarised by the word ‘evangelism’). It’s time I think for congregations and their leaders to contemplate how they can live into the decision of Synod 2019 to grow in relationship, discipleship, number and impact. Without this work, every decision the Synod makes will be ineffective and futile.

Finally, it’s highly likely that this will be my last Insights column given that the appointment of the next Synod General Secretary will be another significant Synod decision. I’d like to thank all those who have expressed appreciation and offered encouragement for my columns over the years. I’ve enjoyed writing them (though I don’t love deadlines!) and I’ve enjoyed the conversations they’ve sometimes provoked. Thank you!

MODERATOR’S REFLECTION

Transforming

Communities

REV. FAAIMATA HAVEA HILIAU MODERATOR

instagram.com/moderator_ucanswact Follow the Moderator on instagram:

The theme of Transforming Communities evolved from the theme of the last Synod – Transforming Spirit. Transforming Spirit was about the personal conviction that comes from our relationship with God. This year Transforming Communities is about how this is outworked in the body of Christ, how our conviction in Christ compels us to action in our communities.

In the Gospel story of the feeding of the 5000 (Matthew 14:13–21), Jesus meets the crowd not with grand plans, but with compassion. Faced with hunger and need, he turns to what is offered—a child’s five loaves and two fish— and blesses it. What seems small becomes more than enough. The miracle begins in the giving. Open hands give and transform.

This is the heart of transformation. It’s a trust that what we have— our time, our gifts, our stories—can be gathered and multiplied in God’s hands. The ordinary becomes holy, the few become many, and no one is left out, all are welcome.

to help us all reimagine what’s possible, to discern a spirit-led path. The bold proposal to dissolve our current Presbytery structure and imagine and discern something new is not just about structural shifts and administrative changes; it is a spiritual invitation—to collaborate deeply, to listen across difference, to become more whole.

THE FUTURE MAY NOT LOOK LIKE THE PAST, BUT IT WILL BE FULL OF GRACE IF WE MOVE WITH OPEN HEARTS AND HANDS OUTSTRETCHED

Across congregations and presbyteries, this story speaks to how we imagine church. Not as an institution first, but as a community— woven together by love, shaped by shared responsibility. The feeding of the 5000 was a collective act: the child gave, the disciples distributed, the people received. Every hand mattered.

So it is with us. Ministry is never the work of one; it is the offering of many.

Open hands make space for transformation. When we let go of fear, scarcity, and the need for certainty, we become ready—ready to receive grace, ready to offer of ourselves to others. Like the butterfly effect, small acts of faith ripple outward: a kind word, a shared meal, a risk taken in love. These are seeds of renewal.

Grounding ourselves in Christ gives us courage to see not only who we are, but who we might become. The call is not to speak of dying, but of living—of God’s Spirit stirring in unexpected places, even now. Resurrection is not behind us; it is unfolding all around us.

The Presbytery Project team led by Rev. Dr Robert McFarlane has done a massive amount of work over the last 18 months

Diversity of age, culture, theology, and experience is not a challenge to be managed, but a gift to be embraced. The strength of our church lies not in uniformity, but in the beauty of many voices seeking a shared purpose.

The courage of Joshua feels relevant here—a call to step forward with faith, even when the path is uncertain. God does not ask for perfection, only presence. The future may not look like the past, but it will be full of grace if we move with open hearts and hands outstretched.

Transformation happens not in grand gestures alone, but in every moment we choose compassion, collaboration, and courage. The miracle continues—loaves still multiply, and hands still open. This is how communities are transformed: one offering at a time, gathered into God’s abundance.

YOUR SAY...

WE’VE ROUNDED UP THE BEST COMMENTS THAT YOU’VE LEFT ONLINE. If you would like to leave a comment on an article or have a viewpoint to sharejust go online insights.uca.org.au and leave your comments.

IN RESPONSE TO THE STORY IS THIS A BONHOEFFER MOMENT?

Thank you for publishing this article encouraging all readers to carefully consider how we can respond to these challenges the global community is facing today. The Gospel reading for this Sunday gives us an imperative to demonstrate our love through our actions and choices, not with sentimentality or mere “thoughts and prayers.” Deitrich Bonheoffer’s example and words invite us into an active encounter with the political and social forces around us.

BRIAN WOODHOUSE

IN RESPONSE TO THE REEL EASTER MESSAGE

You can see God in every person outside, but if you don't attend Masses every morning, to commemorate the death and the resurrection of Christ and receive the Holy Communion, then you can say God is everywhere, because the highest peak of all life on earth and in Heaven is the Mass alone, Amen DONIUS KALIKIO

IN RESPONSE TO THE POST ARTISTS SHARE THE IDEA AND EMOTIONS BEHIND THE SONG ‘INTO THE DEEP’ Dear Roxanne and Ellie. This is a beautiful song which I first heard at the UTC Opening Service in February. Radhika then put me in touch with Natasha and she sent me the chords etc so we were able to sing it at St David's in Haberfield. We are singing it again this coming Sunday and Helen Wright, our student minister here will be playing the keyboard with guitar, with a violin and percussion in support. Congratulations for this lovely melody. ANDREW THORNLEY

IN RESPONSE TO THE POST UNITING CREATIVE’S NEW WORSHIP SONG 'GREET THE DAY'

Tash Holmes is so anointed and spiritually fulfilled. I am reflecting and grateful for Jesus for saving me with his grace! So amazing! God bless you all for serving God's Kingdom through your gifts...I am so blessed.

IOASA

PELE PAPALII

SUNFLOWERS AND SOLAR CROSSES: TAMWORTH SOUTHSIDE UC WINS ENVIRONMENTAL AWARD

Butterfly and bird friendly gardens, a community produce garden, and a solar cross are among a range of environmental initiatives undertaken by Tamworth Southside Uniting Church that have seen them receive the prestigious Five Leaf EcoAwards Basic Certificate on 9 March.

The award recognises Tamworth Southside’s dedication to caring for God’s creation and celebrates the church’s many actions, which also include establishing a church eco group, publishing over 140 articles on environmental themes in their church newsletter, creation themed worship, and advocating for action on climate change.

As well as serious actions and changes, the church has embraced creativity and fun, expressing love for creation through the works of their Faith and Art group, and holding a feel-good community sunflower day to raise money for a Ukrainian orphanage. The event included cake stalls, games for the kids, drinks & BBQ and plenty of sunflowers for sale. Left over flowers were given to the Tamworth Hospital & taken to friends who needed cheering up.

Rob Henderson from Southside’s Eco Group said, in accepting the awards: “We are thrilled to receive

this encouragement and recognition of all we have done.”

Rev. John Brentnall from Berry Uniting Church (who received their awards in 2021) visited the church to congratulate the congregation and present their award. He said, “It’s wonderful to see what Southside have achieved, and to encourage them on the journey.”

Founder of the awards, Jessica Morthorpe, says she is looking forward to seeing Tamworth Southside Uniting Church earn more awards in the future, and encourages other churches interested in earning awards to apply, “Many churches have already done enough to earn Five Leaf Eco-Awards, they just don’t realize it,” she says, “If your community is doing something to be proud of, even if you think you have only done a little, please let us know. We can’t give you an award if we don’t know what you’ve done!” Churches can enter the awards by filling out the survey here: www.fiveleafecoawards.org

ABOUT THE FIVE LEAF ECO AWARDS

The Five Leaf Eco-Awards are an ecumenical environmental change initiative for Australian churches and religious organisations founded in 2008 to assist, inspire and reward churches for environmental action. The Five Leaf Eco-Awards are non-competitive, with churches completing tasks from a list of flexible criteria to earn each certificate. There are currently seven awards of varying difficulty available. The Five Leaf Eco-Awards operate nationally and across denominations.

Find out more or apply for an award on behalf of your church here: fiveleafecoawards.org

THE POWER OF UNITY DURING IFTAR

BREAKING BREAD,Building BRIDGES:

More than 80 people from different cultures, backgrounds and faiths, headed to Ashfield to break bread and enjoy a transformative Iftar evening.

The event themed “Light in Darkness: Transforming communities” was hosted by the Uniting Church Synod of NSW and ACT in partnership with the Bill Crews Foundation and Affinity Intercultural Foundation. Guests sat under a canopy of fairy lights at Ashfield Uniting Church while they immersed themselves in music, prayer, and Afghan-inspired cuisine.

Bilal Kilic from Amity College delivered a moving Call to Prayer, or Adhan, which Bill Crews labelled as ‘magical’.

In his keynote speech, Joseph La Posta, CEO of Multicultural NSW, reflected on the incredible diversity of cultures found in the state of NSW.

“Of the 8 million who live in NSW we speak 285 different languages, we come from 307 different ancestries, and we practise more 139 different faith traditions, we’re arguably the most

culturally, linguistically and religiously diverse state on earth,” Mr La Posta said.

“When you’re thinking about what it is to be an Australian today, I want you to think about our ability to embrace many different things and to co-exist in harmony, and to celebrate, accept and acknowledge our differences, and to really try and find the commonalities that bind us together,”

Mr La Posta also noted that events like Iftars are critical to a society’s cohesion, particularly in a society that has become transactional or based on a “drive in drive out” model.

“It’s very easy to go about your day with your headphones in and have very limited or no contact with anyone. As a community we have a collective decision to make; do we want to be a society of individuals, or do we want to be a society that works together to build and overcome our differences and to build

commonalities and consensus? That is why we are here tonight in the holy month of Ramadan, the Islamic faith is helping us to understand the importance of selflessness and importance of giving,”

Mr La Posta also referenced the current media and political environments which are pushing toxic and divisive agendas.

“There is a media narrative at the moment which is against us being together, and is against us being united, that’s why your leadership at the moment is critical, and you’re not alone. The number of people right now who want to help and make a positive difference in the world is overwhelmingly good,”

“Many people are going outside their own religions to connect with others from different faiths, to send a message and show solidarity. My challenge to you is not to feel a sense of hopelessness because of the darkness that surrounds you, because you are the light, and if you turn on your light, you’ll find the person next to you will turn on theirs, and suddenly just like tonight, the light will overcome the darkness,” La Post concluded.

The sacred month of Ramadan is a time of spiritual renewal, generosity, and togetherness. It is a season where communities, regardless of faith or background, come together in the spirit of compassion.

JO MALONEY

In this first special creative issue of Insights we delve into the depths of inner voyages, where self-discovery and spiritual awakenings lie. Whether through meditation, introspection, or connecting with nature, these journeys push us to confront who we are and challenge our limitations.

Within these pages, you'll encounter a kaleidoscope of journeys, both literal and metaphorical. We'll meet individuals who have embarked on life-changing inner quests, and creators who have redefined the boundaries of their artistic expression. So, pack your bags (or simply open your mind) and prepare to be swept away on a voyage of discovery through Insights’ Journey Issue.

IT IS A VERY SATISFYING FEELING THAT KEEPS US GOING AND CONTRIBUTING TO OUR LOCAL COMMUNITY

BEROWRA UNITING CHURCH:

16 Year

A COMMITMENT TO COMMUNITY

In 2008 Berowra Uniting Church started a monthly market as a means of connecting with community and providing a venue for the community to meet and interact in an informal and friendly atmosphere.

The concept of holding a market was suggested by a member of our congregation, Lesley Johnson, who then guided them through the initial years until it became an established monthly feature in Berowra.

In addition to the community aspect, the Church utilises the markets to raise funds for various charities. In the 16 years the markets have been running we have raised $323,780. Out of this $99,989 has been donated to some 50 charities. In January each year we decide which charities we will support for the next year. These decisions can be influenced by natural events such as aid for farmers in drought conditions, the Rural Fire Service following the bush fires in 2018/9, relief for communities affected by floods and global events such as war in Ukraine and countries in need of aid. Donations have also been given to organisations dealing with health issues such as Beyond Blue, Motor Neurone Support, Royal Flying Doctor Service. We have also supported a variety of other groups including those dealing with homelessness, women’s shelters and the Sunnyfield organization aiding people with disabilities.

The markets feature regular services each month such as our Devonshire Teas where people can sit down for a chat and meet other people over a cup of tea or coffee and our delicious scones with jam and cream. Our scones have gained quite an enviable reputation and people look forward to coming along every month to sample them.

Our monthly barbeque serves up delicious egg and bacon rolls, sausage sandwiches and the popular combination egg, bacon and sausage rolls. Quite a

few people can’t resist the opportunity to partake in a Devonshire Tea followed by something from the barbeque.

We also run a trash and treasure stall that sells a variety of donated items, a second-hand book stall and a plant stall which offers a large selection of plants which have been lovingly cultivated by enthusiastic gardeners in our congregation.

Another feature of the markets is the stall spaces (15 – 20) which we hire out in our carpark each month where people can exhibit and sell goods such as home-made craft items, clothes, jams and preserves, hand-made dog biscuits, honey, candles, antique jewelry, plants etc. In the last year we have also diversified the food offered at the markets with a gozleme stall, an Indian take away and a stall run by Ukrainian ladies offering traditional cakes, salads and soups in winter.

We have a core group of stallholders who enjoy coming each month because of the friendly community atmosphere at Berowra.

The markets also provide an opportunity for local groups and individuals to share their skills be it singing, performing (busking) or craft displays featuring artwork, quilting, embroidery, sewing and knitting exhibits.

There are about 25 people in the church who set up, organise and run the markets each month. Most of them are in the 60 – 80+ years age group so it can be quite demanding doing the markets every month, but it is a very satisfying feeling that keeps us going and contributing to our local community.

JEFFREY KNIGHT

Visionary Leader TO A Farewell

In March this year, the Uniting Church Synod of NSW and the ACT, alongside Uniting Financial Services (UFS), farewelled Neil King—CEO of UFS and Executive Director of the Synod’s Mission and Service unit.

To mark his departure, a gathering at the Synod office was held in Neil’s honour—a celebration that reflected the depth of respect and admiration he earned throughout his tenure. Moderator Faaimata Havea Hiliau led the tributes, commending Neil for his ability to lead complex discussions with grace.

Rev Glen Spencer offered a personal tribute, describing Neil as a rare leader who brings together operational excellence with genuine theological commitment. “You are exceptional,” he said, acknowledging Neil’s passion for helping the Synod flourish in ways that tangibly reflect Jesus’ teachings. “Your absolute belief that people who follow Jesus—when they love

"THERE’S NO CHURCH I KNOW OF THAT MAKES IT SO SAFE FOR PEOPLE TO EXPLORE JESUS"

NEIL KING

their neighbour, invest in real relationships, and do practical things to serve others—make this world a better place, has been a hallmark of your leadership.”

Neil’s relational leadership was also recognised by John McComb - Chief Risk Officer, UFS, “His moral and Christian leadership, his friendship, and the way he built genuine relationships with each of us individually with grace has had a lasting impact. We’re truly grateful for Neil.”

In his response, Neil spoke with humility, encouraging others to lead by simply offering their gifts. “Just offer your gifts—not compare them to the person next door,” he said. “Just say, ‘Hey, this is my gift, this is my offering.’”

He also reaffirmed his deep connection to the Uniting Church and its mission, expressing admiration for its inclusivity.

“There’s no church I know of that makes it so safe for people to explore Jesus, regardless of whether they’re conservative, right-wing, progressive, or anywhere in between.”

Neil’s leadership over the years has been defined by steadiness, clarity, and conviction. Stepping into these roles during times of uncertainty, Neil led with wisdom, resilience, and a deep sense of faith. His contribution has shaped not only the Synod’s mission but also left an enduring mark on the wider financial services sector.

As we now move into a new season under the leadership of Daniel Andrew, Leanne Grant, and Luke Doo Hwan Lee—who have joined the Synod Leadership Team—we do so with deep appreciation for the vision and structure Neil has helped build. We thank Neil for his dedicated service and wish both him and his wife Eunice every blessing in the road ahead.

ADITEE VORA

Virtual Town Halls

The Presbytery Project

Throughout 2023 and 2024, Presbytery representatives actively participated in a consultative discernment process through a series of Stewardship and Discernment Summits as part of The Presbytery Project facilitated by Rev. Dr Rob McFarlane.

In 2024, Presbytery leaders made a significant decision to present a transformative proposal at the Synod meeting in July 2025 which aims to do the following:

• Restructure Presbyteries by dissolving the 12 existing Presbyteries and creating 3 new, larger, and better-resourced Presbyteries to express more fully the body of Christ.

• Transform Culture by moving beyond structural changes to empower congregations in mission through cultural shifts, revised staffing models, and improved funding strategies in order to respond more fully to Christ’s call and liberate the gifts of the Spirit.

• Enhance Connectivity by developing new ways for members to connect within and across the restructured Presbyteries reflecting Jesus’ image of the vine and the branches.

• Reallocate Resources by optimizing Synod Mission Support Staff and establishing a Presbytery Resource Fund as the early church in Acts had “all things in common.”

• Ensure a Smooth Transition by implementing a transition plan that builds strong, pastoral teams with support from the new fund, living into a God-given vision.

To prepare for the Synod meeting in July 2025, key leaders hosted 15 virtual town halls to discuss The Presbytery Project's proposal, its background and its potential impact.

With each town hall accommodating up to 30 participants, this forum provided an opportunity for further discernment and discussion. These meetings were open to everyone across the Church, with priority given to registered Synod members who will ultimately vote on the proposal.

The Presbytery Project proposal marks a pivotal moment for the Church. While other Synods have made similar changes, this decision will be one of the most significant for our Synod since Union in 1977.

We ask at Synod this year that everyone, across the Synod, prays for this landmark decision which will shape the future of resourcing across the Synod of NSW and ACT.

ADRIAN DRAYTON

RELIGIOUS LEADERS AND FAITHFUL ISSUE

Climate

AS PRE-POLLING STARTS

Religious leaders and faithful from many traditions are today giving passers-by outside St John’s Cathedral yard signs calling for stronger climate action. The signs read “Solar saves, nuclear costs”, “No more coal and gas” and simply “Climate Action Now”.

The backdrop is a giant banner on the Cathedral that reads “No one left behind – good jobs in clean energy” which had first been raised in September 2024.

Dean of the Cathedral, the Very Reverend Dr Peter Catt, said, “Back in September we came together as people of many faiths and publicly raised our concerns about the climate very publicly by putting up a giant banner. Now, on the first day of voting, the banner is back up and we are giving out signs for people to put up at home as a way of asking people in Brisbane to vote for both climate action and a transition to renewable energy.’

“This is both the first day of voting and International Mother Earth Day. It is a time when we all need to reflect on just what we are choosing for ourselves and our children when we vote.”

“We know that if the next Parliament doesn’t act more boldly, we will only see more cyclones, droughts and heatwaves.”

“Tackling climate change is a race against time. Solar and wind are already being rolled out now. Nuclear would take until at least the mid-2030s and very likely longer. We don’t have that kind of time.”

“It’s also clear that we can’t leave any behind in the transition to clean energy. We need serious and meaningful policies in

place that will make sure that there are decent jobs for the people and communities that currently rely on coal.”

With support from the Australian Religious Response to Climate Change (ARRCC), actions similar to the one outside St John’s Cathedral are happening across the country. In this preelection period, ARRCC has distributed over 2,200 yard signs through 86 faith communities and facilitated the raising of over 200 faith-and-climate banners on places of worship.

ARRCC also coordinated the launch of a joint video message today, featuring leaders from several religious traditions. The leaders include Reverend Charissa Suli, President of the Uniting Church in Australia, and the Anglican Archbishop of Brisbane, the Most Reverend Jeremy Greaves.

In the video, rWenewable energy is praised as both a way of tackling the climate crisis and keeping downward pressure on energy prices.

Torres Strait Island Elder, Aunty Togiab McRose Elu, believes that “we need to tackle both of these problems at once – cost of living and the climate. It’s not one or the other.”

Venerable Bhante Sujato Bikkhu said “Wind and solar are the cheapest forms of energy. Renewables are the fastest way to bring down our power bills, and tackle the climate crisis.”

Reverend Charissa Suli, President of the Uniting Church in Australia, said “Experts agree that for Australia nuclear energy is the most expensive form of energy by far – hundreds of billions of taxpayer dollars – in large part to deal with the safety issues. Nuclear is risky.”

UNITING CHURCH ADULT FELLOWSHIP (UCAF)

Fellowship News

As we reach the midpoint of 2025, it's a reminder of how quickly time moves. The Uniting Church Adult Fellowship (UCAF) Synod Committee recently held its most recent face-to-face meeting at Wyoming Uniting Church—a welcome opportunity to come together in person and share in fellowship.

MAILING LIST TRANSITION

We extend heartfelt thanks to Janice Willis for her many years of faithful service in distributing newsletters and information to Presbytery contacts and individuals. The responsibility for the mailing list has now been handed over to Margaret Gregory.

GATHERING HIGHLIGHTS & FRONTIER SERVICES

Earlier this year, several committee members had the privilege of attending a special afternoon tea at the Synod Office with the Frontier Services Bush Chaplains. These gatherings continue to foster meaningful connection and shared mission.

The Illawarra Presbytery held a memorable Gathering at Dapto Uniting Church, with five members of the UCAF Synod Committee in attendance. A highlight of the day was the historic organ gifted to the church through a bequest by a woman who had served her local congregation as organist. Dapto Uniting Church graciously covered the removal costs, and the organ was played during the event alongside piano, keyboard, and trumpet.

Rob Floyd, from Frontier Services, presented stories from the outback, illustrating the ongoing importance of their ministry. During the event, Laurel Kellet (Nowra Uniting Church) formally handed over the Illawarra Presbytery Tapa Cloth to Pat Armstrong (Dapto Uniting Church). The offering collected on the day was donated to Frontier Services.

Rev. Keun-il Ko, Minister at Dapto Uniting Church, shared reflections on the church’s local ministry and outreach before leading the congregation in singing. The day concluded with a moving blessing sung in Korean by Rev. Keun.

STAMP COMMITTEE UPDATE

The Stamp Committee announced that $24,000 in grants has been distributed to various Uniting Churches to support local projects. They continue to request donations of used stamps to meet ongoing demand—although fewer letters are sent these days, the need remains strong.

JOAN STOTT BURSARY

The Joan Stott Bursary, formerly managed by the UCAF National Committee, is now under the care of the Standards for Ministry Committee. There will be no bursary awarded in 2025, but it is expected to recommence in 2026. Further updates will be shared once new arrangements are finalised.

HUNTER PRESBYTERY NEWS

The Hunter Presbytery UCAF Committee will hold its Annual General Meeting in June. Philip Wrightson will conclude his many years of service as Treasurer and Secretary. Philip has faithfully supported committee meetings, particularly at Hamilton and Broadmeadow Uniting Churches, and we thank him for his dedication and hospitality.

The Retired Ministry Persons’ Lunch has been scheduled for 18 September at Toronto Uniting Church. Invitations will be distributed closer to the date. Cessnock Uniting Church has also kindly agreed to host the Hunter Presbytery Gathering later this year.

RECOGNITION OF SERVICE

Congregations are reminded that Appreciation Certificates for members aged 80, 90, and 100 who have served actively in church life are still available. Please contact Laraine Jones at laraine.jones@bigpond.com to request certificates.

If you would like to share your fellowship news or have any questions, please contact Judy Hicks: judyh_rnh@hotmail.com

BDUC YOUTH TEAM WITH MR ANDREW BARNESAUSTRALIAN AMBASSADOR TO LEBANON IN 2023

Lives the Mission for Humanity Bankstown District Uniting Church

Every year, while many churches in Australia focus on local outreach, Bankstown District Uniting Church (BDUC) stretches its hands across the globe—towards Lebanon, where hundreds of vulnerable children await a moment of hope, safety, and joy.

This July, BDUC will once again travel to Lebanon to host two dedicated children’s camps, scheduled from 10–12 July and 17–19 July 2025. These aren’t ordinary camps. They serve as a brief sanctuary for children without homes or families, many of whom are found sleeping under bridges, suffering from illnesses like leprosy, or navigating life entirely on their own.

BDUC began this mission work in 2012, initially supporting camps for refugee children in Lebanon. By 2017, the congregation had formally launched a dedicated ministry for refugees, deepening its partnerships both in Lebanon and at home in Australia.

for each child. So far, funds for 100 children have been raised, with just one month left to meet the goal.

The logistics are no small feat. Local churches in Lebanon lend buses to pick up children. BDUC volunteers stay onsite, ensuring the children are cared for, bathed, and clothed. Clothes, books, and comics are donated by local congregations. The camps themselves are run on land provided by Thimar –The Lebanese Society for Educational and Social Development (LSESD), a Lebanese partner organisation that offers the space rent-free, while BDUC covers costs for food, electricity, and water.

THIS IS THE UNITING CHURCH THIS IS WHO WE ARE

REV. GABY KOBROSSI

Since then, the ministry has grown remarkably. Each year, the church organises two to three camps for children in Lebanon— each one offering three days filled with nourishment, learning, and most importantly, Christian love.

“The aim is to encourage them that there is a God who looks after you—and that you’re not alone,” says Rev. Dr. Gaby Kobrossi, Minister at BDUC. “Your friends in Australia are praying for you.”

Every camp includes transportation, meals, snacks, Bible lessons, games, crafts, hygiene care, and emotional support. At a cost of around $7,600 per camp, the expenses are covered entirely through grassroots fundraising efforts led by BDUC’s young people—who host car washes, sausage sizzles, and donation drives throughout the year.

This year, the church hopes to support at least 200 children, with around $30 covering the food, hygiene, and activity costs

The planning for each camp spans more than a year. “This year’s mission took 18 months of preparation,” shares Rev. Gaby. “Our teams met weekly to train for the program—music, drama, activities, fundraising. It’s a complete commitment.”

Every activity is conducted with oversight from the Australian Embassy in Lebanon, working closely with Mr Andrew Barnes – Australian Ambassador to Lebanon, and in consultation with the Uniting Church Synod and Presbytery, ensuring safety and accountability at all levels.

This mission is not just about giving—it’s about transformation, for both the children in Lebanon and the young volunteers from Bankstown.

In 2023, before the escalation of conflict in the region, BDUC was able to send a team of four young people to Lebanon. That experience proved to be life changing.

Julia Une, Youth Leader at BDUC recalled her experience in this opportunity of a lifetime, “We were welcomed with open arms as soon as we arrived in Beirut.” Encouraged by the support of Rev. Dr. Gaby Kobrossi and Uniting ministries back home, the team connected with LSESD.

“We learnt about their initiatives like Team-Dar Manhal,” Julia said, referring to the group’s Christian publishing arm that creates educational resources—some of which have even made their way into BDUC’s own bookshop.

One program especially touched her heart: ‘Skills’, a ministry program that supports children with learning difficulties. “It impacted me emotionally,” she shared. “I was very familiar with the difficulties faced in gaining support for my own autistic nephew; and seeing examples of the wonderful leaps made within the program was overwhelmingly wonderful.”

“The aim for our mission was to share the good news and to be in fellowship with our brothers and sisters in the middle east,” Julia said. “We were moved by the volunteer youths, leaders and established Christian communities with their zest - to serve the young people not only in the camps but also back in their respective churches.”

Benji Asomaning, another BDUC’s Youth Leader who joined the team in this humanitarian mission said, “The joy radiating from their faces was a big contrast to the difficult realities they endured, many of them coming from refugee and poverty stricken backgrounds. One of the most surprising and touching moments was seeing the children, most of whom came from Muslim backgrounds, joyfully singing Sunday school songs and enthusiastically performing the actions. Despite the language challenges, we were determined to connect with them in their own language. One of the highlights was performing a play about David and Goliath entirely in Arabic—a moment that brought smiles and laughter to everyone involved.”

“These 12 days in Lebanon were really heavy on the heart for these young people,” says Rev. Gaby. “To witness the depth of the crisis and understand the church’s purpose in such a real way—it’s something you carry with you.”

The trip was so impactful that churches from as far as Queensland began reaching out, asking to send their own youth for future missions. Unfortunately, safety concerns have prevented further group visits since the conflict worsened. Still, the connection remains strong. “Our young people here still receive messages from kids in Lebanon,” Rev. Gaby adds. “They’ve built relationships that continue—through social media, through prayer, through shared faith.”

How You Can Help

BDUC invites churches, individuals, and communities to support their mission work in Lebanon. Every $30 supports a child’s participation in the camp.

You can donate here:

Ref: Children’s Camp 2025

BSB: 634-634

Acc: 100017777

Contact Rev. Gaby at Bankstown District Uniting Church: GabyK@nswact.uca.org.au 0411178343

The heart of BDUC’s mission is expressed not only through its work in Lebanon but also in its local outreach. Every Saturday, the church distributes food hampers to refugee families now settled in Sydney, many of whom BDUC helped bring to Australia with visa support, accommodation, and job assistance.

The church’s reach also extends globally. In recent years, BDUC has supported education initiatives in Cambodia, Zimbabwe, and Uruguay. In 2024, the youth ministry packed and sent over 6,000 hampers to communities in Ukraine, despite the challenges of limited communication in a conflict zone.

Through partnerships with organisations like Grain of Wheat and local networks in Lebanon, BDUC continues to represent the Uniting Church on the international stage—not through grandeur, but through consistent, compassionate presence.

ADITEE VORA

The we share

winter

As the days grow shorter and the air carries its wintry bite, many of us instinctively reach for the comforts of warmth—coats pulled tighter, heaters switched on, soup bubbling on the stove. Winter, in its own way, invites us to retreat inward, slow down, and rest. But for thousands of people across New South Wales and the ACT, winter is not a season of comfort. It is a test of survival.

While we sip hot drinks and scroll through seasonal sales, many are scouring the streets for a dry blanket, a warm meal, or a safe place to rest. This contrast is stark—and it reminds us that winter, perhaps more than any other season, lays bare the inequities in our society.

The Numbers Behind the Stories

Homelessness in NSW & ACT is more widespread than many realise. According to recent data:

More than About Nearly of women people are currently experiencing homelessness are children under the age of 12

are young people aged 12 to 24, facing the world without a stable home

47,000 10% 6% 32% 13% 40%

of people experiencing homelessness sleep rough. The rest remain hidden—couch surfing, in temporary shelters, or crisis accommodation

of people accessing specialist services have a diagnosed mental health issue

Domestic and family violence remains the leading cause of homelessness for over

First Nations peoples are disproportionately affected, making up nearly 20% of the unhoused population despite representing only 3.8% of the general population

These numbers, while sobering, represent real people—many of whom never imagined they’d be in this position. And they are rising. Oates shares insights, “As cost-of-living increases and rental stress affects an increasing number of families, more and more people are facing financial crisis. This can mean they are only one step away from homelessness.”

While the statistics can be overwhelming, there is also hope—found in the daily, often unseen work of frontline organisations who walk alongside people in crisis.

HOMELESSNESS IN WINTER: WHEN COLD BECOMES DANGEROUS

Homelessness is not merely a lack of housing. It is an ongoing health and human rights crisis that disproportionately affects society’s most vulnerable. And during winter, the dangers multiply. Cold temperatures exacerbate existing health conditions, and the lack of shelter strips away the basic protections we often take for granted. A bad flu becomes pneumonia. A night on the street becomes a brush with hypothermia.

Research shows that people experiencing homelessness in Australia die, on average, 22 to 33 years younger than those in stable housing. This is not a statistic; it’s a crisis—one that intensifies as the temperature drops.

"People who are not housed already tend to have comorbidities,” says Rev. Jon Owen, Pastor and CEO of Wayside Chapel in Sydney. “These are exacerbated during the winter months. It’s when the risk multiplies—physically and mentally."

Homelessness can be temporary, cyclical, or chronic. But for each person, it is deeply personal. Every sleeping bag on a stoop or hidden corner behind a building has a story—often marked by loss, illness, trauma, or systemic failure.

One of the greatest misconceptions about homelessness in winter is that it becomes less severe because fewer people are visible on the streets. But according to Jennifer Oates, Fundraising and Consortium Manager at Parramatta Mission, the opposite is true. “During the winter, we might not see as many people sleeping rough. That does not reflect the

number of people who are unhoused, as they may be seeking warmth somewhere hidden. Also, people—particularly women—may be putting themselves in unsafe situations in order to stay warm,” she explains.

This phenomenon, often called "invisible homelessness," includes those sleeping in cars, couch surfing, staying in overcrowded temporary housing, or seeking refuge with abusive partners. These are not just inconvenient situations—they are often dangerous. The pressure on frontline services increases during winter. Wet clothes go unchanged. Illness spreads quickly in crowded rooms. And shame or trauma often keeps people from asking for help until it’s a last resort.

PARRAMATTA MISSION: MEALS, SUPPORT, AND COMPASSION

Parramatta Mission’s Meals Plus program is a vital frontline service offering more than meals. “We provide warm meals—both breakfast and lunch Monday to Friday,” says Jenny. “We have showers and laundry facilities onsite, a ‘shop’ where guests can get clothing and toiletries free of charge, and food hampers with items that don’t require cooking.”

More than just immediate support, the service connects guests with long-term help. “We have onsite case workers to assist with housing and a Community Partnership with Services Australia… Our Community Hub Days host 12–15 service providers, including Housing, Legal Aid, Service NSW, and more.”

Ensuring access to these services is a priority. “A very large proportion of our guests find out about us through word of mouth, from other people sleeping rough, service providers or members of the public.” Staff are embedded in local networks and committees, collaborating with councils and other organisations to maintain strong referral pathways.

the severity of their illness—even with a cold or cough—may be serious.”

Jenny Oats is urging compassion and action this winter, encouraging the community to donate warm clothing, hold fundraisers, and, most importantly, support Parramatta Mission financially to help keep their doors open for those in need.

Her message to the community of uniting church is clear: “Be kind to one another… a little help can be a lifeline to someone who may be struggling this winter.”

REV. BILL CREWS FOUNDATION: HOPE ON THE ROAD

In Ashfield and beyond, Rev. Bill Crews walks through his Foundation with the same message of unconditional welcome. After five decades of advocacy, Rev. Crews is a stalwart figure in Australia’s social justice movement. At his Foundation, thousands of hot meals are served each week, but more importantly, conversations are had, names are remembered, stories are shared.

COMPANIONSHIP IS JUST AS IMPORTANT FOR SURVIVAL AS ANY FOOD AND SHELTER THAT CAN BE PROVIDED

The strain of rising living costs is being felt widely, but the impact is especially stark for those already on the edge. “As cost of living increases and rental stress affects an increasing number of families, more and more people are facing financial crisis,” Jenny expresses. “Our Meals Plus service provides some relief as people can come for meals, groceries and essentials to ease the stress a little.”

This year, the team is preparing for what’s expected to be an intense season of need. Meals Plus has already recorded a 30% increase in demand, and Jenny anticipates a further rise. “More people will be wanting to take warm showers at our facilities and to access washing and drying for their clothing,” she says.

“If it rains and things get wet it can be near impossible to get them dry,” she says. “When you are cold and wet, you are more susceptible to illness, and if someone is unhoused and malnourished,

Each winter, the Bill Crews Foundation steps up its response to a growing and complex crisis—one Rev. Crews says is unlike anything he has seen before. “In my whole 50 years’ experience with people in trouble, I have never seen conditions as bad as they are now”.

The Foundation offers essential frontline services, providing showers, blankets, hot meals (both eat-in and takeaway), clothing, and access to doctors and counsellors. “Somewhere warm, safe and dry to hang out” is what many of us take for granted, but for those on the streets, it can mean the difference between hope and despair.

Accommodation remains a critical gap. “We regard it a failure whenever we cannot find suitable accommodation,” said Rev. Crews. Despite their efforts, the demand always exceeds supply. “Our services are always stressed to the limit no matter what time of the year it is.”

Raising awareness and access is key. “We get as much media publicity as possible; we hand out leaflets, advertise on social media platforms and all

our vehicles are mobile advertising platforms,” he said.

This winter, the Foundation expects needs to rise again. “Yes, particularly if the Trump tariffs have an effect,” he noted—an unexpected but telling indicator of how global events ripple down to the most vulnerable in our communities.

But there is hope. While heartfelt wishes were pouring in for Bill last year on social media, one woman wrote, “Your soup saved my life. But the conversation—that someone treated me like a human being—gave me the courage to change.”

Members of the Uniting Church can play a part. “Follow us on our social media platforms, visit our website for updates and listen to Bill’s Sunday night program on 2GB,” he urges with the aim of educating more people so we can achieve more.

WAYSIDE CHAPEL: BUILDING RELATIONSHIPS, NOT JUST SERVICES

In Sydney’s Kings Cross and now Bondi Beach, Wayside Chapel has been serving the inner city since 1964. For Rev. Jon Owen’s iconic missions, the challenges of homelessness in winter are far more than just physical.

“Companionship is just as important for survival as any food and shelter that can be provided,” he said. “Relationships of mutuality can sustain life itself.”

While food, shelter, and dry clothing remain in constant demand, Wayside also sees a surge in health concerns. “We see a climb in health-related challenges due to sleeping out in the elements, often on concrete,” Rev. Owen said. “People contract infections and viruses such as Influenza, and other respiratory complaints are exacerbated during this time.”

The figures are sobering. “In winter 2024, we saw a 50% surge in demand for our meals compared to the same time a year before,” Rev. Owen shared. “We also saw a 52% increase in visitors accessing our services, and a 29% increase in visitors requiring winter clothing.”

Despite increasing need, Wayside faces resource constraints. “Last year, one of Wayside’s food stock suppliers reduced its donations by 80 per cent. We can no longer rely on pro bono providers. To meet current demand, Wayside now needs to purchase additional food supplies at a value of $60,000 per annum.”

But Rev. Owen insists that the heart of Wayside’s mission isn’t just about material aid. “Our frontline workers support visitors with more than just practical care. They help them into care coordination pathways, referrals for counselling or GPs—or just offer someone to connect with over a hot cuppa.”

Through longstanding partnerships with local health services like Kirketon Road Health Centre, St Vinnie’s Hospital, and MSIC, as well as with local businesses and community members, Wayside continues to expand its capacity. “We can best serve those living rough during winter when all our agencies take a coordinated approach,” he said.

Personal stories highlight Wayside’s impact. Carol, a long-time visitor, said, “Wayside is a place I call home without sleeping there… somewhere you can come to and not be judged, rather feel safe and have company.”

Rev. Owen encourages members of the Uniting Church to support their Winter Appeal. “Each year we launch Wayside’s Winter Appeal to encourage community support through donations,” he said. “To donate, visit www.waysidechapel.org. au/winter before 30 June.”

How you can Make a difference this winter

As Homelessness Week approaches this August 4–10, we invite you to take this opportunity to make a meaningful impact. While there’s no one-size-fitsall solution to homelessness, there are many ways to show up.

• Donate funds to trusted local services.

• Collect blankets, jackets, socks, and toiletries.

• Volunteer your time, skills, or even just your company.

• Organise workplace fundraisers or community drives.

• Share stories and raise awareness on social media.

• Practice kindness. A warm smile, a simple hello, or a hot drink can mean more than you imagine.

As the nights grow longer and colder, the weight of this work becomes more urgent. The people who walk through the doors of Wayside, Parramatta Mission, and the Bill Crews Foundation are not just recipients of aid—they’re part of a broader story about community, resilience, and what it means to be human in a society with wealth and want side by side.

Homelessness in winter is more than a headline or a charity appeal. It’s a test of how society treats its most vulnerable. And while frontline missions continue to do what they can, with warmth, food, care, and conversation, they also remind us that the solution lies in more than just good intentions. It lies in action.

ADITEE VORA

To learn more, visit: waysidechapel.org.au billcrews.org parramattamission.org.au

ON THE ROAD TO LISMORE

After the storm The long road to recovery

In Australia when a natural disaster strikes so does the focus of our nation’s media. The interest is often fleeting and short-lived, and as the news cycle moves on, residents continue to reel from the devastation and face the long road to recovery.

Lismore in the Northern Rivers of NSW is one of those communities that has had their fair share of devastation caused by extreme weather; two serious floods and a tropical cyclone.

Chaplains from the NSW/ACT Disaster Recovery Chaplaincy Network (DRCN) have been on the ground to support residents through all of these events: to prepare, to respond, and to recover long after the debris had been cleared away.

Part of this is assistance is providing critical funding to individuals and small businesses.

“This year we’ve distributed 100 $100 gift cards to individuals and local soup kitchens at recovery centres in Byron Bay, Ballina, Coraki and Kyogle,” said

Rev. Mark Muss, Projects and Support Manager of the NSW/ACT DRCN.

“The point of these cash cards is to cut through the bureaucracy and get immediate support to people. Some people just fell through the cracks when it came to eligibility - like, for example, their house wasn’t technically damaged, so they didn’t qualify for assistance,”

over that two-week period. He was very overwhelmed,”

OUR LISMORE CBD LEAD CHAPLAIN HAS BEEN SPEAKING TO BUSINESS PEOPLE WHO HAVEN’T DRAWN A WAGE IN MONTHS, SOME FOR OVER TWO YEARS

“One case that stayed with me was a security guard working at one of the evacuation centres. I had a pastoral conversation with him when I visited. Because of the cyclone, he’d lost all of his casual work for ten days, and he’d only just moved back to the area. Financially, he was completely smashed - like so many other casual workers

Rev. Muss said that there a couple of streets in South Lismore where pretty much every single person had been impacted by the 2022 flood - and they were displaced again during the recent cyclone.

“Our Lead Chaplain has also been working closely with a local business where the woman who runs it was devastated financially by the flood, but she knows everyone in the local precinct. She’s been helping our chaplaincy team identify who the long-term residents are - like, ‘that street, these people have lived here for years… but those three houses were recently bought by people from Sydney and weren’t affected by

the floods’. What we’re trying to ensure is that the support we’re offering goes to the right people - not just handed out randomly,”

Rev. Muss said that many of these areas are also experiencing high levels of homelessness due to the impact of these disasters, and also because of the current housing crisis.

“There’s a very large number of homeless people in Ballina now—some displaced by the 2022 floods, and others forced out of places like the Gold Coast due to the housing crisis. It’s too expensive to live there, and not safe to be homeless, so some have been living in the bushes and around waterways in Ballina.

The DRCN also has a long-term team of ten volunteer chaplains permanently working with businesses across the Lismore CBD and South Lismore.

“Our Lismore CBD Lead Chaplain has been speaking to business people who haven’t drawn a wage in months, some for over two years. One woman told me she hadn’t been able to pay herself for two years and her husband just keeps

the business afloat. Another hadn’t drawn a wage in three months, and another in six. When we turned up with gift cards, there were shopkeepers crying in relief. One said, ‘I didn’t actually know how I was going to buy groceries.’

“With this gift card, we’re not just encouraging people to use it on

essentials, we also want them to use it on things that bring joy; go out for a meal, get your hair cut, or take your partner to the movies. Those little moments of joy and dignity matter too.”

JO MALONEY

Visit: nswact.uca.org.au/social-impact/disaster-recovery-chaplaincy-network

The Disaster Recovery Chaplaincy Network (DRCN) is an ecumenical network of chaplains established to assist people in NSW who have been affected by disasters and major emergencies within their communities.

The network was established in 2009 by the Uniting Church (Synod of NSW and ACT) as a result of deliberations within the State Disaster Welfare Committee, which recognised the need for chaplaincy to complement the other welfare services within evacuation and recovery centres following major emergencies.

Since 2009 the DRCN has grown to a network of 400 trained disaster chaplains who are from 15 different faith groups and diverse backgrounds. With the increasing regularity of natural disasters our services are increasingly needed.

LISMORE EVACUATION AND RECOVERY CENTRE TEAM - CHRISTINE GRANT, GRAEME DAVIS, ALAN SHAW SR AND DEDITH MORALDE

DANNY CLARK, RAEWYN ELSEGOOD AND BRIDGET ROBERTS, LISMORE. 2025

belongA place to

The journey of growth at Margaret Jurd College

Margaret Jurd College (MJC) was founded on a simple but powerful belief: that with the right support, every young person can find their way and build a future they’re proud of.

Starting out as Newcastle Youth Service — a street ministry of Hamilton Uniting Church — the College has grown into a trusted independent Special Education provider, now with campuses in Shortland, a suburb of Newcastle, and Tuncurry on the mid-north coast.

In the early days, tutoring was offered out of a former hotel in Carrington. Even then, the focus was clear: see the young person first, recognise their individuality, and create a place where they could aim higher than they ever thought possible.

The College was later renamed to honour Dr Margaret Jurd, a passionate psychologist and advocate for young people facing tough challenges. Today, her spirit of compassion, determination, and community connection continues to guide everything MJC does.

At Margaret Jurd College, one size does not fit all. Many students arrive having faced trauma, disrupted education, or social-emotional challenges. These experiences can lead to difficulties with emotional regulation, engagement in school, and forming positive relationships. As a result, the College offers a flexible, individualised approach to education, supporting students not only academically but socially and emotionally.

EQUIPPING STUDENTS WITH THE TOOLS TO THRIVE BOTH IN AND OUTSIDE THE CLASSROOM

Specialist teachers, full-time educational caseworkers, and clinical professionals collaborate to create tailored educational and social programs that foster resilience, dignity, and growth. Bespoke tools like the “Wellbeing Wheel” give students the opportunity to take ownership of their progress, measuring and tracking improvements in both their academic and personal development. These programs promote emotional regulation, problem-solving, and the development of life skills, equipping students with the tools to thrive both in and outside the classroom.

The College’s foundation has become more solid after a year marked by significant achievements. In 2024, MJC opened its first purpose-built campus in Tuncurry, welcoming its inaugural cohort of Year 9 and 10 students. This marked a major

milestone in the College’s expansion strategy and reflected its commitment to meeting the diverse needs of young people across the region. The Tuncurry campus has quickly become a real part of the local community, building strong connections with both students and their families.

At the Shortland Campus, the growth has been equally impressive. The Year 12 cohort celebrated an outstanding 83% success rate in meeting minimum standards in their HSC (non-ATAR) exams, with many students securing traineeships or taking part in various work experience opportunities; a significant milestone that students and their families had thought outside their grasp. Attendance rates also rose significantly, with some students reaching up to 86%—a remarkable achievement given the challenges many face when transitioning into education.

This growth is not just in numbers but in the depth of the College’s commitment to supporting students’ academic,

social, and emotional development. Professional development for staff remains a key focus, ensuring that the College stays at the forefront of best practice in trauma-informed care. Training in Youth Mental Health First Aid, Crisis Intervention, and Restorative Practice has enhanced the supportive environment students experience every day.

The College continues to evolve in line with its mission to provide holistic education that supports the whole student. In 2025, MJC’s leadership takes another step forward with the appointment of a new Head of Campus at Shortland. This fresh leadership is part of the College’s ongoing drive to adapt to the needs of its growing community, ensuring a seamless transition for students and staff as the College continues to grow.

Internally, a renewed focus on continuous improvement is evident through the rollout of the Integrated Student Growth Model. This innovative framework uses data to monitor and

assess each student’s progress, enabling staff to create personalised learning and support plans that meet the unique needs of every individual. Through these initiatives, Margaret Jurd College aims to enhance the overall student experience and ensure every student has the tools to succeed both academically and personally.

As Margaret Jurd College looks to the future, 2025 promises to be a year of continued expansion and innovation. Key priorities include strengthening access to education in new communities, investing in cyber-resilient technologies and streamlined digital systems, and deepening engagement with families, partners, and community services. Internally, a renewed focus on strategic governance and leadership development will help the College continue to adapt, grow, and thrive. Through it all, Margaret Jurd College stands committed to its founding mission: to be a place where young people belong, grow, and realise their full potential.

Discovering what waits to be seen WITNESS

Everywhere I go lately, I see butterflies.

Not just the flitting kind that dance through gardens, but symbols — in art, on clothing, in unexpected corners. At first, I thought it was coincidence, I’ve been particularly drawn to the butterfly because it’s become a central symbol in the making of our new album. Now, I wonder: have they always been there, or am I only now paying attention? Psychologists call it the frequency illusion — once something becomes meaningful, our brains start noticing it everywhere.

It stirs a deeper question in me: What else might be waiting for our attention? What beauty, pain, and possibility is all around us, unseen, until we choose to notice?

Can we talk about focus as a kind of faith? — How much of what we see is shaped by what we think? If the brain is wired to notice what we’ve chosen to focus on, then presence becomes more than just awareness — it becomes participation. What we meditate on, what we return to in thought and attention, quite literally forms the lens through which we see the world. That’s both humbling and empowering. It means we are not just passive observers but active participants in shaping how and where we witness the divine. What if our focus became a form of prayer? What if we trained ourselves to see beauty even in the shadows, to notice justice emerging like light through cracks, to be attuned to grace in the grit? This kind of attentiveness is not naïve — it’s radical. It says: I will not let cynicism or despair numb me. I will keep seeing, even in the dark. Because transformation starts there — in what we choose to see, again and again.

When we first began dreaming it into being, I was drawn to the quiet strength of the butterfly’s story. The transformation of a caterpillar into a winged creature is no gentle makeover. It is messy. Lonely. Painful. There’s a moment in the cocoon where the old self melts entirely. Nothing about it is pretty — yet, out of that formless dark comes beauty beyond imagining.

This became the heart of WITNESS: the invitation to remain present in the unknown, to choose stillness in discomfort, and to trust the slow, silent work of transformation. We began to see how Attentive Presence is not just noticing what is bright or beautiful but being able to see within the dark — to hold focus, to honour the struggle, and to believe that something sacred is forming even when it can’t yet be seen. It’s okay to stay. It’s okay to not rush through the pain. The cocoon is not the absence of life — it is where life is being remade. To witness, then, is first to be with - in the shadow, in the waiting, and only then, to emerge and tell the story. Or in our case, to sing it.

THIS IS WHAT IT LOOKS LIKE WHEN THE GOSPEL BREATHES — WHEN IT SINGS. HERE, WITNESS IS NOT PASSIVE; IT’S PARTICIPATORY. IT’S CREATIVE

The songs on WITNESS are invitations to notice — to become attuned to what is happening in the world around us, and to return, again and again, to that sacred place of intimacy with the Divine. Attentive Presence calls us to slow down and see with soft eyes, to behold both the beauty and the brokenness of the world. Authentic Voice is the cry that rises from within — unpolished, true, and fiercely compassionate — echoing the voice of advocacy and justice, shaped by love. The Embodied Action brings it all home: it’s the living out of that love, not just in theory but in motion — in the choices we make, the bodies we stand beside, the stories we lift up. Together, these songs hold the paradox of witness: that to rise together means both seeing the world as it is and believing it can be more — and letting our lives, shaped by divine relationship, become part of that transformation.

WITNESS IN MOTION: ATTENTIVE PRESENCE, AUTHENTIC VOICE, EMBODIED ACTION

That reflection became a doorway into WITNESS, our new album. Born out of key song-writing sessions last year— including powerful collaborations with artists like David Gungor—the vision began to take shape. Between March and April, the Uniting Creative team came together at Church St Studios to bring WITNESS to life, creating an album that holds space for hope, beauty, and the divine amid the noise and fracture of our times.

What I witness in this community moves me to my core. In a world pulling at the seams, music and soulful artistry bind us in shared wonder — engaging our young with purpose and possibility, inspiring our elders with hope and renewal. It gathers our beautifully diverse fragments and dares to imagine a shared vision, not just for the Church, but for the world. This is what it looks like when the gospel breathes — when it sings. Here, witness is not passive; it’s participatory. It’s creative. It’s collective. And it’s calling us all into the sacred work of rising, together.

TRANSFORMATION IS NOT THE END — IT’S THE BEGINNING OF FLIGHT

The butterfly doesn’t stay hidden.

That’s the power of witness: we don’t rise alone. Just like wings breaking free from the cocoon, our voices rise in harmony, shaped by everything we’ve seen, survived, and held sacred. The lyric from our song rings out like a collective heartbeat: “We are rising, we are rising, we are rising – we are a Witness to your Love.” These aren’t just words — they’re movement. They carry the rhythm of a people becoming, of a community leaning into divine love, not as a private feeling but as a public presence. Like the butterfly, we emerge — fragile, radiant, in motion — and we rise, not just for ourselves, but as a living witness to the Love that held us through the dark.

WITNESS will be released this July, featuring 14 tracks available on Spotify, Apple Music, and all major streaming platforms. A companion songbook—including lyrics and charts— will also be available through the Synod website, offering a resource for communities to engage with the music more deeply.

LIKE THE BUTTERFLY, WE EMERGE — FRAGILE, RADIANT, IN MOTION — AND WE RISE, NOT JUST FOR OURSELVES, BUT AS A

LIVING WITNESS TO THE LOVE THAT HELD US THROUGH THE DARK

WITNESS

COMING SOON!

WITNESS - Transforming Communities

Living out the transformative love of God through action and testimony.

Being a WITNESS goes beyond observation—it’s about active participation in God’s work. This new album from Uniting Creative encourages disciples to embody the gospel in their communities. WITNESS invites us to reflect on our role in God’s mission to transform the world. Each track embodies the call to be more than passive observers but hands-on participants in the love, compassion, and renewal that shapes our communities. This album is not just about hearing God’s word, but about living it, testifying through both action and words.

NATASHA (TASH) HOLMES

When the world sees poverty, we see possibility

At just 13 years old, Tanaka Chiza from rural Zimbabwe has already experienced the kind of hardship no child should endure.

After her father left, Tanaka’s family lost their only stable income. With her mother working whatever informal jobs she could find, they often ate just one meal a day, sometimes only sadza (maize porridge) and roasted nuts. At times, they relied on leftovers from the local high school dining hall to get by.

“It’s so hard to concentrate in class when you’re hungry,” Tanaka told us.

Eventually, the burden became too much. Unable to afford school fees, Tanaka dropped out of school for two years. When her mother finally managed to return her to the classroom, the embarrassment of being older than her classmates became another challenge.

“Some kids teased me because I’m older than them,” she said. “It’s embarrassing, but I just want to learn and make life better for my family.”

Tanaka’s story is sadly not unique. Across Zimbabwe, and in many other places where UnitingWorld partners work, poverty and climate change are pushing children— particularly girls—out of school and into deepening cycles of disadvantage. Droughts are lasting longer. Food costs are rising. Without access to reliable water, families can’t grow food, girls walk long distances to fetch water, and school attendance suffers.

It’s easy to just see poverty, but we see possibility.

Faith and resilience in action

In partnership with the Methodist Church in Zimbabwe and their development agency MeDRA, UnitingWorld is supporting schools to become hubs of community resilience.

Solar-powered boreholes are bringing reliable, clean water to schools and their surrounding neighbourhoods. With water flowing, schools like Tanaka’s are planting vegetable gardens and offering daily meals that help children focus and stay in class. Families are using the water to grow food at home and generate income, a ripple effect of empowerment and resilience.

“If we can always get water at the school, I can help in the garden,” Tanaka said. “We’ll grow vegetables for lunch and learn how to do it at home too. I want to teach my mother so we can have our own garden.”

Her teacher, Simbarashe, has been teaching in the district for over a decade. He says water is transforming everything.

“Climate change has made life incredibly difficult, especially for children,” he told us.

“Before, girls were walking long distances to collect water and missing class. Without water, we couldn’t grow food. Fees had to go up because we were buying water, and many families just couldn’t afford it.”

“Now we’re seeing something new. With water, we can teach climate-smart agriculture, feed students, and support the community. It’s not just about survival. It’s about preparing the next generation to meet the challenges of the future.”

We believe a different world is possible

This is the kind of transformation we believe in: long-term, community-driven, rooted in faith and lived out in love. In partnership with local churches across the Pacific, Asia and Africa, our work reflects what the church can be at its best — hopeful, practical, compassionate and united.

Right now, we’re aiming to raise $500,000 by 30 June to scale this work across seven schools and communities in Zimbabwe, as well as support similar partnerships in Timor-Leste, Indonesia, India, Sri Lanka and the Pacific.

And right now, is a powerful time to give. Your tax-deductible donation will be combined with Australian Government funding to create up to six times the impact!

This is how change happens: community by community, shaped by faith and fuelled by generosity. Thank you for being part of it. UNITINGWORLD

From pasta cookbooks to the pulpit of Oxford University

Rev. Elenie Poulos

The journey of Rev. Elenie Poulos is a testament to the transformative impact of theological education. As an alumna of United Theological College (UTC), Elenie’s path from publishing to ministry highlights the importance of theological study in shaping thoughtful, justice-driven leadership.

“I was a senior editor with Simon and Schuster Australia, and it was a pretty big, full-on job. I spent most of my time working on pasta cookbooks, self-help, sports and knitting books—that kind of stuff.”

However, a turning point came when she felt compelled to seek a more meaningful way to contribute.

“I just got to the point where things in the world were pretty bad. There was a massive famine in Sudan. This was at the beginning of the 1990s, and working on cookbooks didn’t seem right anymore, so I started looking around for what else I might be able to do that would make more of a contribution where it mattered. Ministry was not on my radar at that point.”

I felt really enlivened—it helped me feel I was doing something worthwhile.”

Elenie’s passion for theology deepened at UTC, where she pursued a Bachelor of Theology and trained for ministry while she was completing a Master of Arts in Linguistics at the University of Sydney.

MY TIME AT UTC WAS ABOUT EXPANDING MY UNDERSTANDING OF WHAT CHRISTIANITY WAS IN ALL ITS WONDERS

“When I got to UTC, everything just took off. The work I was doing for my Masters degree improved, and I turned out to be a good student at UTC. I loved every bit of study that I did there.”

Justice Australia. Her work over 15 years at the Assembly was focused on human rights, refugee policy, and climate justice - issues that align deeply with theological ethics and principles.

“For aspiring theologians, great theologians - either from biblical studies or from systematic theology - to apply both their theological and biblical knowledge and wisdom to what’s happening in the world, and then take what’s happening in the world and apply it to their biblical and theological work within the church. I think that’s really important.”

Despite growing up in a Greek Orthodox family, Elenie struggled to connect with the church’s traditions.

“My family is Greek Orthodox. We used to go to Greek Orthodox services at Christmas and Easter, but I never felt connected to that in any way at all. There was kind of a language barrier there. Then also, you know, it’s a very patriarchal church, so that didn’t resonate with me.

“I ended up at a Uniting Church and really liked it. I read the Basis of Union and thought it was the most amazing thing ever! I went to Gordon Uniting Church, and the Minister there at the time, Chris Udy, gave me an opportunity to preach, and when I thought about the experience,

Elenie credits UTC with expanding her theological understanding and equipping her with the tools to engage deeply with faith and society.

“I think encountering feminist theologians and feminist biblical scholars was really important for me. I think my time at UTC was about expanding my understanding of what Christianity was in all its wonders.”

“I think a theology degree is never ever going to be wasted. My understanding of the world deepened after studying theology. In studying theology, you’re also studying society, you’re studying history, you’re studying language and discourse. You’re studying politics.”

Beyond her academic experience, Elenie has applied her theological training to social justice advocacy, particularly in her role as National Director of Uniting

Today, Elenie remains engaged in research, policy development, and mentoring, ensuring that the next generation of leaders continues to shape a just and inclusive society. Her journey underpins the critical role that UTC plays in fostering deep theological reflection and leadership for the future.

Elenie is on the board of Uniting NSW. ACT and chairs the board’s Mission Governance and Collaboration Committee. She has a PhD in politics and is an Adjunct Fellow at Macquarie University in Politics and International Relations in the School of Social Sciences. In 2023 she completed a six-month Visiting Fellowship at Harris Manchester College, University of Oxford during which time she was invited to deliver the Oxford University Sermon.

JO MALONEY

MEDIA AND PUBLIC AFFAIRS CONSULTANT

The bigger the ripple the further it travels

In Australia’s remote heartland, small acts of care go a long way. A listening ear, a reassuring presence, a quiet moment shared over a cuppathese simple things can make all the difference to someone doing it tough.

Frontier Services Bush Chaplain Noel Williams brings compassion to communities spread across vast distances, offering support to those who might otherwise feel forgotten.

“Out here, people can go days without speaking to anyone,” Noel shares. “Sometimes it’s just about being there— showing people they matter.”

Even the smallest act of kindness can have a big impact. It starts with someone like Noel showing up, and it continues with people like you, whose support makes this work possible.

The sooner you act, the bigger the ripple. Bush Chaplains are reaching the heart of the country—one connection, one ripple at a time.

Mentoring

in all shapes and sizes

Lately I have been thinking about people who have had an impact on me as a Christian. My family were not church attenders, the youth group parents were the ones I went to with questions about the Bible and life. Youth group met at their place for Bible Study, they were at the youth services, and anything else that happened. They were the ones I asked about how do I know if God wants me to marry this person?

Then there was the Minister who helped me see God as a loving presence, not an angry judge. I was going through a difficult time. I wondered if God was real, if God loved me, because people were telling me this was part of God’s plan, and I wondered what I had done to make God this angry. Because of this person I stayed in the church.

Another ten years passed and my Period of Discernment mentor encouraged me to reflect, to acknowledge and accept the gifts I had, to listen to the voices that thanked me for preaching, for caring, for leading. I learnt to recognise what I am good at, instead of only noticing what I am not good at.

A few years later, in my first year in my first placement as a Uniting Church Minister, the Presbytery appointed a supervisor, someone to meet with me each month. She was a blessing; helping me work out priorities and time management. Listening, encouraging and guiding, and lots of tips.

These are some of the people who have had a major impact on me as a Christian and as an Ordained Minister. Each of them was a mentor, though only one was called a mentor.

Mentoring can be for discipleship, discernment or formation. In the Uniting Church we appoint mentors for people in a Period of Discernment, Pastors,

Consider becoming a mentor

Let’s see how inventive we can be in encouraging love and helping out… spurring each other on… Hebrews 10:24-25 (The Message)

We need mentors! Mentors from all walks of life. Mentors who are equipped and confident to spur on, to encourage, support, guide and walk with others as they open themselves to the grace of God in their lives.

A mentor isn’t someone who has all the answers and tells someone what to do. An equipped and empowered mentor knows how to listen, ask good questions, actively and intentionally support their mentee as they step into who God is asking them to be and what God is calling them to do, and recognise when and how to invite others into the mentoring relationship.

UPCOMING MENTOR TRAINING SESSIONS

If you are interested in being a mentor, or gaining skills in mentoring, there is a training session coming up soon. Whatever your experience level, this training will provide the opportunity to strengthen and deepen your skills as a mentor. It will include teaching on how to mentor people at different stages of faith and ministry – for all phases of ministry development and for discipleship. Along with teaching content, and skills development, there will the opportunity to both reflect on your own practice and to engage with other mentors in a collaborative, supportive community.

Zoom sessions: Three Tuesday afternoons in November

Dates: 4, 11, and 18 November 2025

Time (each session): 1:30pm to 3:30pm

Email: umeinfo@nswact.uca.org.au

Phone: (02) 8838 8912

Candidates for Ordained Ministry and people in the beginning of their first placement. There is also a lot of informal mentoring that happens in churches.

I have been privileged to be a mentor for people in their Period of Discernment and early Ordained Ministry.

Thank you to the Carl's and Elaine's, the Beth’s, the Simon’s and the Nancy’s of this world.

REV. PATTY LAWRENCE PERIOD OF DISCERNMENT COORDINATOR

What is it like when almost 100 kids are the centre of a weekend of worship, creativity, and camping??

On 21-23 March almost 200 people gathered in family, congregational and regional groups to find out at Kinds Camp Out (KCO) 2025! From the far reaches of Sydney to the Riverina, the Blue Mountains and Canberra, they came in car and bus loads, setting up little tent cities and bunking into cabins. The rain came and went a few times, soaking our campsites, but it could not dampen our spirits!

KCO is an annual opportunity for children in school Years 3-6 to join together from across Uniting Churches for a campout experience. It features fun and games, intertwined with worship and reflection on God’s mission in the world and our purpose as Christians. Campers are joined by parents and church leaders to supervise and encourage participation, as well as high-school-aged junior leaders who lead small group times and inspire campers through their example.

The theme this year, ‘I wonder…’, encouraged the campers to think big and ask questions to go deeper into understanding one another, Jesus and the Bible. We are all made unique

I wonder…what happens when 100 kids camp out

for God?

people by God for a purpose and being in a community is a gift from God to enrich each other with different insights, abilities, perspectives and interests. God wants us to wonder, ask questions and be curious about one another so we can appreciate and share our unique perspectives and gifts across and beyond our church communities.

Throughout the weekend, campers built marble runs, the longest and strongest Lego bridges, perfected paper planes, created art from reusable craft supplies, and made their own kaleidoscopes. Food featured highly too with camp cooking and nighttime roasted marshmallows over the central campfire! We never stayed still for long though as we played team water games on the oval and splashed in the pool –notable highlights on a very humid weekend!

The Pulse team would like to thank all the leaders and parents who supported the campers, the activities, and the logistics over the weekend, as well as the prayer and practical sponsors in the sending Congregations!

Kids Camp Out is one BIG mountaintop experience, forming part of the discipling journey that adult leaders and parents/ carers walk with the campers during the other 51 weeks of the year!

We look forward to seeing even more Uniting Church kids and families connecting into KCO in 2026!

EMMA PARR

Emma Parr

Marike Jago

Pulse welcomes new ministry duo

This year, the Pulse team welcomed two new members: Emma Parr and Marike Jago, who are sharing the role of Children and Family Ministry Facilitator.

“It is with much joy, excitement and gratitude that we welcome Emma Parr and Marike Jago to the Pulse team,” shares Jo Drayton, Pulse Team Leader.

“It is with much joy, excitement and gratitude that we welcome Emma Parr and Marike Jago to the Pulse team,” shares Jo Drayton, Pulse Team Leader.

Emma and Marike are sharing the role part-time across state lines — Emma in NSW and Marike in the ACT.

“We think it’s great that we’re in different locations,” Marike said. “It gives us better insight into the ACT and NSW Synod and what the needs are. We want to look at how we can best create and connect teams of similar interests so we can continue to gather and sow and grow.”

For both, this role builds on longstanding callings to ministry, shaped by diverse life experiences.

Emma returns to ministry after a few years focused on raising her young children and being involved in her local Uniting Church. Her journey into faithbased leadership began early — as a teenager she was already mentoring others through Sunday School.

“I have always had a heart for making space for young people to explore faith,” she said.

Emma is passionate about building networks, encouraging collaboration, and empowering those involved in children and family ministry. “There are some fabulous people doing ministry in local congregations and there is such value in connecting them to one another to share stories, questions, resources, and be on the discipling journey together.”

With qualifications in theology, ministry, education and teaching – including a degree from United Theological College (UTC), Emma has spent her adult life in roles that span youth work, Christian education, Safe Church training, and Family Church. She’s particularly passionate about fostering intergenerational and intercultural spaces for worship and growth.

“There’s no magic one size fits all approach,” Emma said. “In each context the needs are different. My role is to connect people, draw out their gifts, and equip them with tools and ideas that serve their local communities.”

As a young mother, Emma adds, “I am even more convinced of our call to minister with family units and with parents/carers as much as directly with children.”

Marike’s path has been equally rich and varied. Originally from Germany, she moved to Australia in 2008 and has served in pastoral roles with Wesley Mission, Woollahra–Double Bay Uniting Church, and more recently at Kippax Uniting Church, ACT.

With a background in the creative and performing arts, Marike has always integrated the arts, faith, and community engagement. At Kippax, she coordinated events, connected with local Indigenous communities, supported social justice initiatives, and even joined in the church’s Christmas appeal by “Elfing”.

“I find great joy in creative ministry that connects the local church with its wider community,” she said.

Marike is particularly focused on supporting rural and regional congregations. “I am keen to connect and support the more isolated congregations in rural NSW and the ACT in running events for families and young people. Because of my physical location focusing on connecting Riverina/ Illawarra/ACT folk makes sense.”

“Ministry starts with listening and building connections,” said Marike. “We want to be a safe space — encouraging curiosity, planting seeds of faith, and welcoming families from all walks of life into the church community no matter their faith, ethnic or social background”.

ADITEE VORA

To get in touch with Emma or Marike, follow Pulse on social media or email them directly: emmap@nswact.uca.org.au marikej@nswact.uca.org.au

EMMA PARR MARIKE JAGO

STEWARDSHIP CONFERENCE OF THE

JUSTICE FOR EARTH AND ALL BEINGS

What does it mean to treat Earth — and all who live upon it — justly?

This is the central question of the upcoming Stewardship of Earth fono (community meeting) that invites people of faith to act and advocate for climate justice. Organised as part of the future direction of the Uniting Church Synod of NSW and the ACT, this gathering responds to the urgent call to care for God’s creation — and one another — in the face of escalating climate change.

CLIMATE JUSTICE

Human actions contribute to climate change (referring to global warming – the rising temperature of Earth – and its impact on the climate and weather systems). While debates continue (mainly around cause and responsibility), it is nonetheless clear that climate change impacts human communities.

The human actions that contribute a lot to climate change relate to our “carbon civilisation,” which produces energy from sources that emit tons of carbon dioxide (e.g., coal, oil, gas) and methane (e.g., sheep, cattle, livestock) gases. Carbon and methane gases make Earth warmer, and the evidence is strong and available:

Braidwood Dispatch and Mining Journal

(NSW: 1888–1954; Wednesday 17 July 1912, p. 4)

Human communities do not contribute the same amount of carbon and methane to the atmosphere. People who use more energy (for transport, and in their homes and workplaces) contribute more carbon; people who eat meat require animals that emit methane.

Rich or poor, meat eater or not, the impacts of climate change (storms, floods, droughts, heatwaves, famines, etc.) are the same upon all people. However, rich people (in every community) can buy their comfort and pay for their diets and lifestyles. Poor people, on the other hand, who contribute less carbon and require less methane, do not have resources to mitigate the impacts of climate change.

Acting and advocating for climate justice requires addressing the disparity between how much people contribute to, versus the impacts that they face due to, our carbon civilisation. This is a key concern that will be discussed at the “Stewardship of Earth” fono.

Date 14 June 2025 (9:30am–5:00pm)

Venue Centre for Ministry, 16 Masons Drive, North Parramatta

STEWARDSHIP

Climate change impacts the wellbeing of Earth (land, sea, sky), as well as the lives and living conditions of all living beings.

Humans are not the only living beings on Earth. We the humankind live alongside Other-kinds such as insects, birds, animals, plants, and water/sea creatures – they too are affected by climate change.

Acting and advocating for climate justice requires taking the lives and living conditions of Earth and Other kinds seriously, with such questions as:

• Do we the humankind treat Earth justly?

• Do we act and advocate for justice in the interest of Earth?

• Do we participate in the stewardship that Earth provides to all living beings?

• Do we relate to Other kinds in their interests rather than ours?

The Stewardship of Earth fono will address these and related questions and concerns.

FONO

Fono is one of the Pasifika terms for a community meeting – at which community members address and discuss concerns and actions that could lead to a better and more just community. This is the primary aim of the Stewardship of Earth fono.

The meeting will feature keynote addresses by Aunty Janet T. Johnson (“Bunjil’s Breath”) and Alice Salomon (“Hope in Action”), along with a series of presentations that explore stewardship through theology, ecology, and justice.

HIGHLIGHTS INCLUDE:

• James Aaron, “Queer ecology: At the intersections of stewardship, queer theologies, and public practices”

• Cliff Bird, “‘Value’ –- what is it and who defines it? Musings of a Solomon Islander Fisher-logian”

• Sureka Goringe, “An Unequal Climate”

• Rev. Faa‘imata Havea Hiliau, “Models of Stewardship: Mother and Church leader”

• Rebecca (Bec) Lindsay, “Reading the Bible from where we are”

• Mikenzie Ling, “Land is a Mother, Creation is our kin”

• Grahame Rosolen, “Stewardship in the light of Anthroponumbers”

• David Toogood, “Stewarding Self in a Collapsing World” ...and so much more.

Workshops will offer practical tools for climate conversations, and an open mic will give high school students a platform to share poems on climate justice — a moving reminder that this is about future generations, too.

This fono expands our understanding of stewardship beyond human concerns. It challenges us to consider our relationship with the more-than-human world — with insects, animals, plants, seas, and skies. Can we, as people of faith, become allies to Other-kinds? Can we live not only on the Earth but with it?

As we gather to learn from theologians, activists, and youth voices, we take one step closer to a future that honours both God’s creation and God’s justice.

JIONE HAVEA

AcClimatise

JIONE HAVEA

Mission Catalyst – Stewardship of the Earth

Climate change is one of the critical challenges of our time that needs to find more attention in worship events.

"The Lectionary is not tuned to the current realities of real life, such realities as bushfire season, hurricane season, the mourning of Indigenous people on Invasion Day," says author Jione Havea. "The project is an invitation and a dare, to make the lectionary see, hear and feel the conditions and the environment in which we live."

"In other words, to tune the lectionary to the conditions and the mournings of the earth."

"These reflections are offered to help advocate for climate justice," says Alimoni Taumoepeau.

"Please use these these reflections in your study groups and worship and service events. This is at the heart of our theme for Synod 2025 - Transforming Communities," says Moderator, Rev. Faaimata Havea Hiliau.

This conviction is behind the “Acclimatise (the) Lectionary” project, which will begin by providing weekly reflections to address the realities of climate change and the rise of climate injustice.

JIONE HAVEA

June: Radical inclusivity, freedom and unity

Prepared by Rev. Greer Hudson

There are celebrations galore in the month of June. Pentecost, Trinity Sunday, and of course the anniversary of the Uniting Church in Australia. The New Testament lectionary readings give us much cause for celebration as well.

Our readings from Acts (16:16-34 and 2:1-21) tell stories of the release of Paul and Silas from prison, and the release of the Holy Spirit at Pentecost. These are stories that remind us that the freedom Jesus brings is for all people. Slave and free, young and old, all races, all religions… all people. The periphery characters of Acts 16 paint a fascinating picture of different experiences and responses to a revelation of God’s presence. This female slave and this male jailer both have their livelihoods threatened. Paul and Silas cause the loss of the female slave’s work - and we do not hear anything else about her story. Conversely, Paul and Silas protect the male jailer’s job, and thus his life. He responds with an enthusiastic embracing of faith, and of Jesus’ love.

THIS ABIDING OF GOD DOES NOT NEED TO BE FEARED, BUT RATHER WELCOMED AND EMBRACED

Jesus’; And what is Jesus’ is now ours. Jesus calls us to see, know, believe, love and follow, remembering always that God abides in us and we abide in God. There is flow of connection, between the trinity, and we are invited into this eternal and exquisite union.

The gift of the Holy Spirit and the revelation of God through the Spirit is repeatedly emphasised as being for all people. This radical inclusivity is a model for us to follow. As individuals, communities, and as a church, the Holy Spirit is present in and around us. This abiding of God does not need to be feared, but rather welcomed and embraced.

Continuing through the final John readings for the Year, we have further accounts of Jesus’ words, both in prayer and to his disciples, in the period before his death. It may seem strange to go back in chronological time through this Pentecost season, to pre-cross passages. However, we have in these readings (John 17:20-26, 14:8-17, 16:1215, and 17:1-11) a recurring theme of unity. Jesus reminds us (via his disciples) that Jesus and God are one - and that what Jesus seeks is for all of humanity to also be one, with Jesus, with God, with one another. Why? So that we may know God’s love. What is God’s is

Our one Luke reading for the month (9:51-62) reminds us that not everyone says yes to this invitation. But for those who do, the Romans readings (8:14-17, 5:1-5) have much to reveal about who we are now, as children of God. Now, as adopted children, we are heirs, and together, we no longer have fear or shame. Instead we have peace, hope, grace, glory. Even in our suffering and afflictions, we can find hope. Why? Because we know God’s love - it is poured out into our hearts.

Galatians (3:23-29 and 5:1,13-25) too reminds us that it is for freedom that Christ has set us free. We were imprisoned but now we are children of God. And as such, we are no longer divided. There is no longer any binary division of religion, race, status, or gender. All are one in Christ. So then, live this way. Love one another. Live lives of love, joy, peace, patience, kindness, gentleness, generosity, faithfulness, gentleness and self-control. This is what will flow from living in and with the Holy Spirit.

As we focus on the Trinity, may we remember the gifts of being invited into the unity of God. As a child of God, how have you experienced God’s love poured into your heart lately?

And, as we celebrate the birth of the Uniting Church on the 22nd, may we hold fast to the heart of Christ that calls us to be one - with God and with one another. How can you, in the context of your community, intentionally grow the love that unites us?

So then, as we celebrate Pentecost, may we recall that the Spirit is a gift and an invitation for all. How might you say yes to this invitation in your life right now?

Loving God, may we be one with You and one with one another, as your church, as your children, as your beloved. And may we, living in the Spirit, declare your love for all people, in all we say and do. Amen.

July: The ministry before us

What does is mean to be a follower of Jesus? How do we live out the mission and ministry of Christ on our lives, and in our churches? I invite you to hold these questions as you explore the lectionary readings for this month.

After our Easter sojourn into the gospel of John, we return again to the gospel of Luke (10:1-11, 16-20, 25-27, 38-42, 11:1-13). These chapters begin with Jesus sending out 72 disciples into mission, with the words, “The harvest is plentiful, but the labourers are few.” (10:2). What follows is an exploration of how we are called to “labour” for Christ. What strikes me is the call to minister to those before us: “Eat what is before you; cure the sick who are there, and say to them, “The kingdom of God has come near to you” ” (10:8-9). When we consider what God is calling us to do in mission and ministry, begin by looking at who is before us. Who is in our midst and what is the need before us? Let us respond to that. Let us minister to the need that is here and now. Let us love our neighbour.

Jesus goes on to open up the question of who is our neighbour, with the wellknown parable of the Good Samaritan, calling us to show mercy to not just “our own,” but to all. And so, when we extend God’s grace, and share God’s love with those before us, this is not just the closed circle that the algorithm of life keeps before us in our little bubble. We need to open our eyes to others - not just others like us.

Following this well known parable is the well known account of Mary and Martha. Martha gave her all to labour for Christ. And yet, it is Mary who is praised by Jesus. Here we are reminded that following Jesus is as much about sitting at Christ’s feet, as it is about going and doing. There is a balance of doing and being, neither one is the totality of faithful following.

Finally, in this section of Luke, we are taught to pray. Not just the words to use, but the attitude and approach to prayer that is required: that of perseverance. Ask, seek, knock, Jesus says (11:9). Be like a pestering friend in the middle of the night, or a child supplicating a parent. Don’t stop asking God for what you need. God will respond in love.

This perseverance is also encouraged in the epistle readings this month (Galatians 6:(1-6)7-16, Colossians 1:1-14, 15-28, 2:6-15(16-19)). “Let us not grow weary in doing what is right,” (Gal 6:9). We are encouraged to use whatever opportunity we have to work for good. Again, a reminder to minister where we are. It is reminiscent of St Francis of Assisi’s wisdom: “Preach the gospel at all times, and when necessary, use words.” Wherever you find yourself,

whoever you are with, work for Christ, loving others, proclaiming the freedom of Christ, persevering in love and grace. This is seen even more so in Colossians. This short but meaty letter to the church in Colossae begins with a beautiful prayer, that they (Paul and Timothy) have not ceased praying. They have persevered in their prayer - that the church may continue to walk faithfully with Jesus, bearing fruit, and enduring in Christ. Put simply, they are imploring the church to “continue to walk in Christ” (2:6).

As we journey through the season of Pentecost, we continue to explore how we live out our faith in response to the cross and the empty tomb. What does it mean for us to follow Jesus? What is the mission and ministry Jesus is calling us to in our lives, in this season? How might we sit at the feet of Christ - unceasingly? And, walk faithfully, going and doing the stuff of ministry - unceasingly? And, also, pray with perseverance - unceasingly? This is a way of being that demands our souls, our lives, our all.

God of grace, you invite us to join in your mission and ministry. Help us to say yes, to sit at your feet, to walk with you, to work with you, to see the neighbour before us, and to continue, each day, in your grace and in your love. Amen.

REV. GREER HUDSON

August Living generously by faith

“One’s life does not consist in the abundance of possessions.” (Luke 12:15). The lectionary readings for this month have some key recurring ideas around what it is we value in life, primarily what is it we treasure and how our lives reflect this.

Starting with Luke (12:13-21, 32-40, 49-56, 13:10-17, 14:1,7-14) we have multiple teachings from Jesus, beginning with the key idea that as followers of Christ, we are called to store up treasure in heaven. This includes being rich towards God, giving away what we have to others, not seeking greatness for ourselves, not seeking to be repaid for the good we do, but rather giving to others in ways that cannot be repaid in this lifetime.

In the midst of this, Jesus reminds us not to be afraid (12:32). This is key. When we fear, we hold tightly to what we have. When we trust, generosity flows much more easily. If we truly believe that life does not consist on the abundance of possessions, we won’t put our energy into getting, having, and then having more. We can hold lightly the material blessings we may have, and we can give freely and generously, as Jesus calls us to.

This teaching follows a beautiful reminder of the “cloud of witnesses” (12:1) who surround us. Our faith ancestors who have gone before us, and have lived and died by faith, include Abraham, Isaac, Jacob, Sarah, Rahab, Gideon, Barak, Samson, Jepthath, David, and Samuel, the prophets, the people who passed through red sea, many who suffered, and many who died. For all these people, found in the vastness of deserts, mountains, cave, and holes in the ground, the unifying thread is faith. They all lived by faith, yet did not get to fully live in the promises they only saw from a distance. We then are called to live in the promised reality of Jesus, inspired by these witnesses, and run the race before us - to let go of the things of this earth that weigh us down, and live freely, with purpose and perseverance.

WE ARE IMPLORED TO PUT AWAY THE WAYS OF THE WORLD, TO PUT TO DEATH BEHAVIOUR AND LANGUAGE THAT ARE SELF-SEEKING, REACTIVE, ABUSIVE AND LACK CONTROL. INSTEAD, WE ARE CALLED TO NEW LIFERESURRECTED LIFE, WHERE WE ARE FREE, AND CAN LIVE WITHOUT DIVISION

The epistle readings this month include the final Colossians passage (3:1-11) carried over from last month. Here, we thematically connect with the Luke messages of seeking treasures in heaven. Paul and Timothy call the church in Colossae to “set your mind on things that are above” (3:2). We are implored to put away the ways of the world, to put to death behaviour and language that are self-seeking, reactive, abusive and lack control. Instead, we are called to new life - resurrected life, where we are free, and can live without division.

This month we also explore the final chapters of Hebrews, for the most sustained exploration of this book for this Lectionary calendar year (11:1-3, 8-16, 29-12:2, 18-29, 13:1-8, 1516). Again, we are called to live lives that reflect what it is we value. This includes mutual affection, hospitality, remembering those who are suffering, honouring marriage, praising God, and again, avoiding greed and sharing what we have. Indeed, sharing with others is named as the kind of sacrifice that God desires (13:16). This is our worshipliving generously.

A brief dip into the prophets Isaiah (1:1, 10-20, 5:1-7) and Jeremiah (1:4-10, 2:413) affirm and expand the messages found in the other lectionary texts. God is not interested in external offerings, sacrifices, festivals and rituals, that do not reflect the lives people are living. Through the prophets, God implores a return to justice, goodness, standing up for the oppressed, the orphan and the widow. Jeremiah’s call story similarly reminds us not to be afraid to go, do, and be all that God calls us to. And through Jeremiah God calls the people back to right living, back to relationship with God.

So then, if our lives do not consist of the abundance of possessions, what do our lives consist of? If what we own does not define us, what does? Where is our treasure? How well do our lives Monday to Saturday reflect the worship we bring on a Sunday? And how might setting our mind on things of God, being rich towards God, and not being afraid, change how we live our lives?

Creator God, you bless us abundantly. Help us not to fear. Help us to live by faith. Help us to freely give as we have freely received. You are our treasure. Amen.

REV. GREER HUDSON

IN ZERO CHURCH GRAVITY

NASA astronauts Butch Wilmore and Suni Williams, who were stranded on the International Space Station (ISS) for nine months due to a failed Boeing spacecraft, have finally returned safely to Earth. But what many may not know is that throughout his extended stay in space, Butch Wilmore remained steadfast in his faith—attending virtual church services from orbit.

In a recent press briefing in Houston, Wilmore shared how maintaining virtual fellowship with Providence Baptist Church—his home church in Pasadena, Texas—wasn’t just a routine but a necessity. When asked why it was so important for him to continue attending services while in space, Wilmore’s response was clear: “The word of God continually infilling me—I need it. My pastors are the finest pastors on—or off, in this case—the planet. And to tie in and worship with my church family was vital. I mean, it’s part of what makes me go.”

He described how his faith kept him grounded in the vastness of space, saying, “It was part of what I needed as a believer in Jesus Christ to continue that focus. It assisted me day in and day out because I need that fellowship, even though it’s fellowship from afar.”

With sincerity, Wilmore reflected on how faith shapes his perspective. “A human life is bound up in many things, and for me, it’s faith in my Lord and Saviour—Jesus Christ. He is the end all, be all. He forgives us. He teaches us. The

Bible speaks about being content in all situations because He is working out His plan and His purposes for His glory and our good. And I believe that because the Bible says that.”

TRUST IN GOD DOESN’T MEAN LIFE

IS

WITHOUT HARDSHIP...BUT

IT

DOES MEAN BEING CONTENT AND KNOWING THAT GOD’S IN CONTROL

For Wilmore, this trust in God doesn’t mean life is without hardship. “It doesn’t mean always happy, it doesn’t mean there is no pain, but it does mean being content and knowing that God’s in control, working out His plan and purpose.”

Some might wonder why a loving God allows sorrow and suffering. Wilmore addressed this directly: “He’s working out His plan and His purpose. I mean, who’s lived a life without pain? That’s

the nature of existence. Who’s lived a life without sorrow? Who’s lived a life without challenges? It grows us, we learn from it, and that’s the focus I try to take from it. What’s the Lord trying to show me?”

Wilmore has attended Providence Baptist Church for 17 years, where he also serves as an elder. While in space, he also streamed services from Grace Baptist Church in Mount Juliet, Tennessee, where a close friend is a pastor.

FAITH IN THE FACE OF ISOLATION

Wilmore’s experience speaks to a broader question: How does faith sustain people in extreme situations? Whether stranded in space, imprisoned, or enduring personal trials, belief in a higher purpose has long been a source of resilience for many.

Historically, astronauts have often turned to faith during their missions. Apollo 15 astronaut James Irwin, after walking on the moon, felt so profoundly impacted that he dedicated his life to Christian ministry. Colonel Jeffrey Williams who

ZERO GRAVITY

accumulated a record-breaking total duration of 534 days in space, spoke about how photographing Earth from outer space deepened his faith in God and appreciation for His works. Frank Borman, commander of Apollo 8, famously read from Genesis while orbiting the Moon, moved by the enormity of creation. Even Yuri Gagarin, the first human in space, reportedly felt a deep spiritual awe during his historic flight.

HUMAN LIFE IS BOUND UP IN MANY THINGS, AND FOR ME , IT’S FAITH IN MY LORD AND SAVIOUR JESUS CHRIST

Wilmore’s experience aboard the ISS, though far from the life-ordeath struggles of history, highlights an essential truth: faith is not about circumstance—it’s about connection. Whether on Earth or in the vastness of space, for those who believe, faith is an anchor that transcends distance and isolation.

A QUESTION FOR US ALL

Faith has also been a lifeline for those in dire earthly circumstances. Holocaust survivor Viktor Frankl, in his book Man’s Search for Meaning, observed that those who maintained a sense of purpose—whether through faith or a deep personal mission—were more likely to survive unimaginable suffering. Similarly, persecuted individuals throughout history have clung to faith as a source of strength when all else was stripped away.

If an astronaut floating miles above the Earth can stay connected to his faith, what does that say about our own ability to prioritise spirituality in our daily lives?

Perhaps the real question isn’t whether God is present in the vastness of the universe, but whether we are willing to seek Him wherever we are.

ADITEE VORA

Adolescence exposes the dark realities of social media and parental blind spots

Netflix’s limited series Adolescence has gripped audiences with its unflinching exploration of the modern teenage experience to become one the of most-watched series on the platform, particularly focusing on the pervasive influence of social media and the challenges parents face in understanding their children’s digital lives.

Beyond its innovative one-take per episode format, which has seemingly garnered much of the media attention, the series serves as a poignant commentary on the complexities of growing up in the digital age.

The four-part dramatic series delves deeply into how social media platforms have become integral to teenage identity and social interactions. The series portrays the protagonist, 13-year-old Jamie Miller charged with the murder of a girl at his school, then moves through navigating his online interactions that have seemingly shaped his self-worth and what may have led to him taking someone’s life. It’s four episodes focus on Jamie’s arrest and the compelling online evidence through photos and CCTV (another aspect of how our digital lives have changed), through to police investigators visiting Jamie’s school, then following episodes focus on the months after his arrest and investigate his psychology and how his family have navigated the months after his arrest.

Across the four episodes, almost every aspect of online activity is explored from relentless pressures of online interaction and the immense pressure adolescents face to conform to their peers, the dangers cyber-bullying and online echo chambers and adults trying to understand how this could have happened and its aftermath.

In Jamie’s case this starkly illustrates how online activity can lead to emotional isolation and a distorted sense of self.

A particularly striking aspect of the series is its depiction of cyberbullying and how online activity is sometimes hiding in plain sight, with adults learning “emoji”

coded bullying language firsthand and trying to understand what motivates behaviour. Jamie becomes the target of online harassment, with peers using social media to mock and ostracize him. This constant digital scrutiny amplifies the challenges of adolescence, making the traditional struggles of teenage years even more daunting. The series effectively portrays how cyberbullying extends well beyond school grounds.

You can’t really look at online activity without looking at the insidious influence of toxic online communities, such as the “manosphere,” with accounts and influencers who weaponize misogyny. The series illustrates how vulnerable teenagers like Jamie can be drawn into these echo chambers, adopting harmful beliefs that exacerbate feelings of alienation and anger, in the case of the series, toward women. It serves as an ever-present reminder of the dark corners of the internet that can shape young minds in detrimental ways.

Where the series hits the hardest for parents it is in the importance of proactive parenting in the digital age. The series suggests that merely providing children with access to technology parents without guidance can lead to unintended consequences.

Beyond individual family dynamics, Adolescence raises some critical questions about societal responsibilities of social media platforms in safeguarding the mental health of teenagers and their online activity.

THE SERIES HIGHLIGHTS THE IMPORTANCE OF PROACTIVE PARENTING IN THE DIGITAL AGE

In response to the issues highlighted in Adolescence, some regions in the UK have initiated educational programs aimed at countering the influence of toxic online cultures and introduced new relationships, health, and sex education guidance to combat misogyny and promote healthy relationships among teenagers.

Perhaps the over-arching theme of the series would be the challenges parents face in understanding and monitoring their children’s online activities. Jamie’s parents struggle to keep up with the rapidly evolving social media landscape. Their initial ignorance of Jamie’s online interactions and the severity of cyberbullying highlights a common disconnect between generations regarding digital literacy.

Adolescence serves as a prescient reminder of the multifaceted challenges teenagers and their parents face. The series encourages viewers to reflect on their roles within the scenarios portrayed in each episode of the series. It underscores the necessity for open communication, digital literacy, and collective societal efforts to support the healthy development of adolescents amidst the ever-evolving digital landscape.

ADRIAN

DRAYTON

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