Social Justice & Inclusion in Historic Preservation: A Bibliography

Social Justice & Inclusion in Historic Preservation: A Bibliography Compiled by Grace Kelly, MPSA; Andrea Roberts, PhD; and Kendall Girault. as of July 7, 2020.

HISTORIC PRESERVATION AND RACE Al-Jazeera English. (2018, Oct 18). USA Moral Debt: The Legacy of Slavery in the USA. [Video] YouTube. https://www.youtube.com/watch?v=WrUz8nninx8 Baram, U. (2019). Gentrification and Nostalgia: Archaeology of Memory for the Segregated Past in a Coastal Florida City. International Journal of Heritage Studies, Issue: Heritages Haunting the American Narrative, 25(7), 722-735.

Edited by Lisa K. Bates with, Sharita A. Towne, Christopher Paul Jordan, Kitso Lynn Lelliott, Lisa K. Bates, Sharita A. Towne, Christopher Paul Jordan, Kitso Lynn Lelliott, Monique S. Johnson, Bev Wilson, Tanja Winkler, Anna Livia Brand, C. N. E. Corbin, Matthew Jordan Miller, Annette Koh, Konia Freitas & Andrea R. Roberts (2018) Race and Spatial Imaginary: Planning Otherwise/Introduction: What Shakes Loose When We Imagine Otherwise/She Made the Vision True: A Journey Toward Recognition and Belonging/Isha Black or Isha White? Racial Identity and Spatial Development in Warren County, NC/Colonial City Design Lives Here: Questioning Planning Education’s Dominant Imaginaries/Say Its Name – Planning Is the White Spatial Imaginary, or Reading McKittrick and Woods as Planning Text/Wakanda! Take the Wheel! Visions of a Black Green City/If I Built the World, Imagine That: Reflecting on World Building Practices in Black Los Angeles/Is Honolulu a Hawaiian Place?

Decolonizing Cities and the Redefinition of Spatial Legitimacy/Interpretations & Imaginaries: Toward an Instrumental Black Planning History, Planning Theory & Practice, 19:2, 254-288 Bowman, M. (2015). Completing an Incomplete History: The African American Narrative in Civil War Helena.

Race, Gender, & Class, 22(1-2), 236-247.

Curtis, A. A. (2018). Afro-Latinidad in the Smithsonian’s African American Museum Spaces. The Public Historian, 40(3), 278-291.

Historic Districts Council. (2017, June 7). Historic Preservation in a Progressive City. [Video]. YouTube. https://www.youtube.com/watch?v=29Uzl96-HS4&feature=youtu.be&t=598 Kaufman, N. (2009). Place, race, and story: Essays on the past and future of historic preservation. New York: Routledge.

Knack, R. E. (1997). Soul Cities: African American historic sites are getting new respect. Planning, 63(12).

McDavid, C. (2007). Beyond Strategy and Good Intentions: Archaeology, Race, and White Privilege. In B. Little & P. Shackel (Eds.), Archaeology as a Tool of Civic Engagement (pp. 67-88). Lanham, MD: AltaMira Press.

Musschenga, A.W. (1998). Intrinsic Value as a Reason for the Preservation of Minority Cultures. Ethical Theory and Moral Practice, 1(2), 201-225.

Phelps, J. R., & Owley, J. (2019). Etched in Stone: Historic Preservation Law and Confederate Monuments.

Florida Law Review, 71(3), 627–688.

Roberts, A. R. (2018). Performance as Place Preservation: The Role of Storytelling in the Formation of Shankleville Community's Black Counterpublics. Journal of Community Archaeology & Heritage, 5(3), 146-165.

Roberts, A. “The End of Bootstraps and Good Masters: Fostering Social Inclusion through Counternarrative Creation,” Preservation and Social Inclusion. Issues in Public Policy Series. (2020). United States: Columbia University, Graduate School of Architecture.

Smithsonian Institution. (2020). National Museum of African American History and Culture. Talking About Race Portal. [Link].

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Wellman, J. (2002). The Underground Railroad and the National Register of Historic Places: Historical importance vs. Architectural integrity. The Public Historian, 24(1), 11–30.

HISTORIC PRESERVATION AND POLICY Allen, M. (2014, Nov 12). "Is the National Register of Historic Places Helping or Hindering Legacy City Preservation?" Preservation Rightsizing Network. [Commentary].

Magalong, M. G., & Mabalon, D. B. (2016). Cultural preservation policy and Asian Americans and Pacific Islanders: Reimagining historic preservation in Asian American and Pacific Islander communities. AAPI Nexus: Policy, Practice and Community, 14(2), 105–116.

Owley, J. (2015). Cultural Heritage Conservation Easements: Heritage Protection with Property Law Tools.

Land Use Policy, 49, 177-182.

Reichl, A.J. (1997). Historic Preservation and Progrowth Politics in US Cities. Urban Affairs Review, 32(4), 513-535.

Roberts, A. (2019). "Until the Lord come get me, burn it down, or the next storm blow it away": The aesthetics of freedom in African American vernacular homestead preservation. Buildings & Landscapes: Journal of the Vernacular Architecture Forum, 26(2), 73–97.

Sully, D. (2016). Decolonizing conservation: Caring for Maori meeting houses outside New Zealand.

Routledge.

HISTORIC PRESERVATION AND THE ENVIRONMENT King, T. (2009). Our Unprotected Heritage: Whitewashing the Destruction of Our Cultural and National Environment. New York, NY: Routledge.

Leifeste, A. & Stiefel, B.L. (2018). Sustainable Heritage: Merging Environmental Conservation and Historic Preservation. New York, NY: Routledge.

Rowe, M.J., Finley, J.B., and Baldwin, E. (2018). Accountability or merely "good words"? An analysis of tribal consultation under the National Environmental Policy Act and the National Historic Preservation Act. Arizona Journal of Environmental Law and Policy 8(2).

Schneider, T. (2001). From monuments to urban renewal: How different philosophies of historic preservation impact the poor. Georgetown Journal on Poverty Law and Policy, 8(1), 257-282.

Wells, J. C. (2007). The plurality of truth in culture, context, and heritage: A post-structuralist analysis of urban conservation charters. City and Time, 3(2), 1–14.

HISTORIC PRESERVATON AND GENDER/FEMINISM Boyle, K., Ginter, T., Haley, K. M., Tai, D., Schindler, K., & Schrantz, E. (2018). A Place to Start: A Toolkit for Documenting LGBTQ Heritage in Baltimore City (and Beyond).

Crawford-Lackey, K. & Springate, M.E. (Eds.). (2019). Preservation and place: Historic preservation by and of LGBTQ communities in the United States. New York, NY: Berghahn Books.

Dubrow, G.L. (1998). Feminist and Multicultural Perspectives on Preservation Planning. In Sandercock, L. (Ed.), Making the Invisible Visible: A Multi-cultural Planning History, (pp. 57-77). University of California Press.

Graves, D., & Dubrow, G. (2019). Taking Intersectionality Seriously: Learning from LGBTQ Heritage Initiatives for Historic Preservation. The Public Historian, 41(2), 290-316.

Jay, H. (2019). Preservation of LGBTQ Historic and Cultural Sites. Preservation and Place: Historic Preservation by and of LGBTQ Communities in the United States, 255.

Katz, S.J. (2008). “Researching Around our Subjects”: Excavating Radical Women. Journal of Women’s History, 20(1), 168-186.

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Kinahan, K. L., & Ruther, M. H. (2020). Uncovering the Relationship Between Historic Districts and Same-Sex Households. Journal of the American Planning Association, 1-14.

Loveland, B., & Doran, M. T. (2016). Out of the Closet and Into the Archives: A Partnership Model for Community-Based Collection and Preservation of LGBTQ History. Pennsylvania History: A Journal of Mid-Atlantic Studies, 83(3), 418-424.

Roberts, A. (2020). Count the Outside Children! Kinkeeping as Preservation Practice Among Descendants of Texas’ Freedom Colonies. National Trust for Historic Preservation Forum Journal, 32(4), 64-74.

Springate, M. E., & de la Vega, C. (2016). Nominating LGBTQ Places to the National Register and as NHLs. Springate, M. E. (2017, January). The National Park Service LGBTQ Heritage Initiative. In The George Wright Forum, 34(3), 394-404. George Wright Society.

HISTORIC PRESERVATION AND HERITAGE Anderson, R. (2018). The Future of Preserving the Past: Defining the Value (and Values) of Historic Preservation. Journal of Urban History, 45(3), 601-608.

Arts and Humanities Research Council & Connected Communities. (2015). How should heritage decisions be made?: Increasing Participation from Where you Are. University of Leeds, UK. Baird, M.F. (2014). Heritage, Human Rights, and Social Justice. Heritage & Society: Special Issue: Heritage and Human Rights, 7(2), 139-155.

Baldwin, D.L. (2016). “It’s Not the Location; It’s the Institution”: The New Politics of Historic Preservation within the Heritage Tourism Economy. Buildings and Landscapes: Journal of the Vernacular, 23(2), 6-22.

Cusack-McVeigh, H. (2016). New Paths to Social Justice and Recovering the Past. Museums and Social Issues: A Journal of Reflective Discourse, 11(2), 114-121.

La Salle, M. & Hutchings, R.M. (2018). “What Could be More Reasonable?” Collaboration in Colonial Contexts.

In A.M. Labrador & N.A. Silberman (Eds.), The Oxford Handbook of Public Heritage Theory and Practice, (pp. 223-237). Oxford, UK: Oxford University Press.

Mason, R.F. & Page, M. (2019). Giving Preservation a History: Histories of Historic Preservation in the United States. New York, NY: Routledge.

Obafemi, O. (2017). Against the reception of Eurocentric heritage theories on non-Western cultures: A case of pre/post colonisation in Nigeria. In J. Rodrigues dos Santos (Ed.), Preserving transcultural heritage: Your way or my way? (pp. 953–963). Caleidoscópio.

Page, M. (2016). Why Preservation Matters. New Haven, CT: Yale University Press Books.

Silverman, H. & Ruggles, R.F. (2008). Cultural Heritage and Human Rights. Singapore: Springer.

Smith, L. (2006). Uses of Heritage. New York, NY: Routledge.

Sommers, L.K. (2019). Folklore and Historic Preservation: Past, Present, and Future. The Journal of American Folklore, 132(526), 359-389.

Tunbridge, J.E., & Ashworth, G.J. (1997). Dissonant Heritage: The Management of the Past as a Resource in Conflict. Annals of Tourism Research, 24(2), 496-498.

Wells, J. C., Hirsch, A., Grimaldi, B. M., Pooley, K. B., & Sutherland, E. M. (2016). Latin Americans and Heritage Values in Allentown's 7th Street Corridor. Journal of Architectural and Planning Research, 33(3), 181–198.

HISTORIC PRESERVATION AND INCLUSIVE ARCHIVES Duff, W.M., Flinn, A., Suurtamm, K.E., & Wallace, D.A. (2013). Social Justice Impact of Archives: A Preliminary Investigation. Archival Science 13, 317-348.

Johnston, L. N. (2019). “Gay Is Good”: Digital collections in LGBTQ US History. College & Research Libraries News, 80(8), 444.

Fleming, J. E. (2018). The Impact of Social Movements on the Development of African American Museums.

The Public Historian, 40(3), 44–73.

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Kinsley, R. P. (2016). Inclusion in Museums: A Matter of Social Justice. Museum Management and Curatorship, 31(5), 474-490.

Gilliland, A. (2011). Neutrality, Social Justice, and the Obligations of Archival Education and Educators in the Twenty-First Century. Archival Science: International Journal on Recorded Information, 11(3-4), 193209.

Hutchings, R. M., & La Salle, M. (2017). Archaeology as state heritage crime. Archaeologies: Journal of the World Archaeological Congress, 13(1), 66–87.

Jaeger, P.T., Taylor, N.G., and Gorham, U. (2015). Libraries, Human Rights, and Social Justice: Enabling Access and Promoting Inclusion. Rowman and Littlefield.

Punzalan, R.L., & Caswell, M. (2016). Critical Directions for Archival Approaches to Social Justice. Library Quarterly: Information, Community, Policy, 86(1), 25-42.

Roberts, A. (2017). Documenting and Preserving Texas Freedom Colonies. Texas Heritage, 2, 14-19.

Sandell, R., & Nightingale, E. (2013). Museums, Equality, and Social Justice. New York, NY: Routledge.

Sangwand, T (2018). Preservation is Political: Enacting Contributive Justice and Decolonizing Transnational Archival Collaborations. KULA: Knowledge Creation, Dissemination, and Preservation Studies, 2(1), 10.

Sheffield, R. T. (2016). More than Acid-Free Folders: Extending the Concept of Preservation to Include the Stewardship of Unexplored Histories. John Hopkins University Press, 63(4), 572-584.

Smith, L., & Waterton, E. (2012). Constrained by Commonsense: The Authorized Heritage Discourse in Contemporary Debates. In R. Skeates, C. McDavid, & J. Carman (Eds.), The Oxford Handbook of Public Archaeology (pp. 153–171). Oxford University Press.

Wilson, M. O. (2016). Begin with the Past: Building the National Museum of African American History & Culture. Smithsonian Institution.

HISTORIC PRESERVATION, COMMUNITY DEVELOPMENT, AND PLANNING Avrami, E. (ed.). (2020). Preservation and Social Inclusion. Columbia University Press.

Buckley, J. M., & Graves, D. (2016). Tangible benefits from intangible resources: Using social and cultural history to plan neighborhood futures. Journal of the American Planning Association, 82(2), 152–166.

Eskew, G.T. () Exploring Civil Rights Heritage Tourism and Historic Preservation as Revitalization Tools. In D.L. Sjoquist (Ed.) Past Trends and Future Prospects of the American City: The Dynamics of Atlanta, (pp. 309-320). Lanham, MD: Lexington Books.

Fein, D. (1985). Historic Districts: Preserving City Neighborhoods for the Privileged. New York University Law Review, 60 NYULR 64.Garcia, I. (2018). Community Participation as a tool for Conservation Planning and Historic Preservation: The Case of “Community as A Campus” (CAAC). Journal of Housing and the Build Environment, 33(3), 519-537.

Harvey, D. (1992). Social Justice, Postmodernism, and the City. International Journal of Urban and Regional Research, 16(4), 588-601.

Howell, R. (2008). Throw the “Bums” Out? A Discussion of the Effects of Historic Preservation Statutes on Low-Income Households Through the Process of Urban Gentrification in Old Neighborhoods. Journal of Gender, Race and Justice, 11(3), 541-572.

Milder, E. (2016). Historically Affordable: How Historic Preservationists and Affordable Housing Advocates Can Work Together to Prevent the Demolition of Rent-Stabilized Housing in Los Angeles. Journal of Affordable Housing and Community Development Law, 25(1), 103-131.

Minner, J. (2016). Revealing Synergies, Tensions, and Silences Between Preservation and Planning. Journal of the American Planning Association, 82(2), 72-87.

Poole, L.A.R. & Appler, D.R. (2020). Building a Local Preservation Ethic in the Era of Urban Renewal: How Did Neighborhood Associations Shape Historic Preservation Practice in Lexington, Kentucky? Journal of Urban History, 46(2), 383-405.

Roberts, A. (2017). When Does It Become Social Justice? Thoughts on Intersectional Preservation Practice.

Retrieved July 23, 2019, from Preservation Leadership Forum website.

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Ryberg-Webster, S. (2019). One Step Ahead of the Bulldozer: Historic Preservation in Houston, Texas. Journal of Urbanism: International Research on Placemaking and Urban Sustainability, 12(1), 15-33.

Salkin, P.E. & Lavine, A. (2007/8). Negotiating for Social Justice and the Promise of Community Benefits Agreements: Case Studies of Current and Development Agreements. Journal of Affordable Housing and Community Development Law, 17(1/2), 113-144.

Spruce, E. (2020). LGBTQ situated memory, place-making and the sexual politics of gentrification. Environment and Planning D: Society and Space.

HISTORIC PRESERVATION AND ACTIVISM Baram, U. (2011). Community Organizing in Public Archaeology: Coalitions for the Preservation of a Hidden History in Florida. Present Pasts, 3(1).

Buschman, J., & Warner, D.A. (2016). On Community, Justice, and Libraries. The Library Quarterly, 86(1), 1024).

Calmore, J. O. (2004). Social justice advocacy in the third dimension: Addressing the problem of preservationthrough-transformation. Florida Journal of International Law, 16(3), 615-638.

Esparanza Center. (2020 April 1). Remember La Gloria! [Video] YouTube. https://esperanzacenter.org/remember-la-gloria/ Koons, J. E. (2006). Locational justice: Race, class, and the grassroots protest of property takings. Santa Clara Law Review, 46(4), 811-840.

Marsh, C. (2005). The Beloved Community: How Faith Shapes Social Justice from the Civil Rights Movement to Today. Basic Books.

Mason, R. (2018). Engaged Preservation. Journal of Architectural Education: Preserve, 72(2), 200-204.

McDavid, C., & McGhee, F. (2010). Cultural Resource Management, Public Archaeology and Advocacy. In J. Lydon & U. Rizvi (Eds) Editors. Handbook of Postcolonial Archaeology, (pp. 467 – 480). New York, NY: Routledge.

VOA News. (2014, Sep 22). Modernization or Historic Preservation? The City of Richmond is Torn. [Video].

YouTube. https://www.youtube.com/watch?v=LOBeSbyS58U Roberts, A. R. (2020). Haunting as Agency: A Critical Cultural Landscape Approach to Making Black Labor Visible in Sugar Land, Texas. ACME: An International Journal for Critical Geographies, 19(1), 210-244.

Rotenstein, D. S. (2018). Producing and protesting invisibility in Silver Spring, Maryland. In N. Wuertenberg & W. Horne (Eds.), Demand the impossible: Essays in history as activism (pp. 89–111). Westphalia Press.

Taylor, J. (231 C.E.). "We're on fire": Oral history and the preservation, commemoration, and rebirth of Mississippi's Civil Rights sites. Oral History Review, 42(2), 2015.

HISTORIC PRESERVATION AND PUBLIC ENGAGEMENT Gibson, J., Hendricks, M., & Wells, J. C. (2019). From engagement to empowerment: How heritage professionals can incorporate participatory methods in disaster recovery to better serve socially vulnerable groups. International Journal of Heritage Studies, 25(6), 596–610.

Little, B. & Shackel, P. (2007). Archaeology as a Tool of Civic Engagement. New York, NY: Routledge.

Marcal, H. (2019). Public Engagement Towards Sustainable Heritage Preservation, Conservation Ethics Today, (8), 185-210.

Roberts, A., & Kelly, G. (2019). Remixing as Praxis: Arnstein’s Ladder through the Grassroots Preservationist’s Lens. Journal of the American Planning Association, 85(3), 301-320.

Silliman, S., & Ferguson, T.J. (2010). Consultation and Collaboration with Descendant Communities. In W. Ashmore, D.T. Lippert, & B. J. Mills (Eds.). Voices in American Archaeology. Society for American Archaeology: The SAA Press.

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Wells, J. C. (2015). In stakeholders we trust: Changing the ontological and epistemological orientation of built heritage assessment through participatory action research. In B. Szmygin (Ed.), How to assess built heritage? Assumptions, methodologies, examples of heritage assessment systems (pp. 215–265).

Romualdo Del Bianco Foundatione & Lublin University of Technology and ICOMOS Committee for Theory and Philosophy of Conservation and Restoration.

Wells, J. C., Silva, A. P., Araujo, L., Azevedo, et al. (2020). Empowering communities to identify, treat, and protect their heritage: A cultural landscape case study of the Horto d'El Rey, Olinda, Brazil. In K. Fouseki, T. S. Guttormsen, & G. Swensen (Eds.), Heritage and sustainable urban transformations: Deep cities (pp. 185–207). Routledge.

HISTORIC PRESERVATION AND LGBTQ Crawford-Lackey, K. & Springate, M.E. (2019). Preservation and Place: Historic Preservation by and of LGBTQ Communities in the United States. New York, NY: Berghahn Books.

Irazabal, C. & Huerta, C. (2016). Intersectionality and Planning at the Margins: LGBTQ Youth of Color in New York. Gender, Place, & Culture, 23(4), 714-732.

Buckley, J.M. & Graves, D. (2016). Tangible Benefits from Intangible Resources: Using Social and Cultural History to Plan Neighborhood Futures. Journal of the American Planning Association: Historic Preservation and Planning, 82(2), 152-166.

Graves, D. & Dubrow, G. (2019). Taking Intersectionality Seriously: Learning from LGBTQ Heritage Initiatives for Historic Preservation. The Public Historian, 41(2), 290-316.

Loveland, B. & Doran, M.T. (2016). Out of the Closet and Into the Archives: A Partnership Model for Community-Based Collection and Preservation of LGBTQ History. Pennsylvania History. A Journal of Mid-Atlantic Studies, 83(3), 418-426.

Boyle, K., Ginter, T., Haley, K.M., Tai, D., and Schindler, K. (2018). A Place to Start: A Toolkit for Documenting LGBTQ Heritage in Baltimore City (and Beyond). University of Maryland.

HISTORIC PRESERVATION AND NATIVE AMERICANS Crawford-Lackey, K., & Springate, M. E. (Eds.). (2019). Identities and Place: Changing Labels and Intersectional Communities of LGBTQ and Two-Spirit People in the United States. New York, NY: Berghahn Books.

Earnest, S. (2019). Sovereignty as a Scalar Process: Historic Preservation and Indian Gaming on Tribal Land in Wetumpka, Alabama. Political Geography, 73, 91-102.

Fish, A. (2009). Archaeology as Activism, In H. Burke, C. E. Smith, D. Lippert, J.E. Watkins, & L.J. Zimmerman (Eds), Kennewick Man: Perspectives on the Ancient One, (ch. 28). New York, NY: Routledge.

Gallivan, M.D. & Moretti-Langholtz. (2007). Civic Engagement at Werawocomoco: Reasserting Native Narratives from a Powhatan Place of Power. In B. Little & P. Shackel (Eds.) Archeology as a Tool of Civic Engagement (pp. 47 – 65). Lanham, MD: AltaMira Press.

Hart, S.M. (2014). Digging and Destruction: Artifact Collecting as Meaningful Social Practice. International Journal of Heritage Studies, 21(4): Heritage Erasure, 318-335.

Kearns, R., "A Battle Over Historical Significance for the Carlisle Indian School Farmhouse" Indian Country Today.

Lorenzo, J.L. (2017). Spatial Justice and Indigenous Peoples’ Protection of Sacred Places: Adding Indigenous Dimensions to the Conversation. [Commentary].

Milholland, S. (2010). In the eyes of the beholder: Understanding and resolving incompatible ideologies and languages in US environmental and cultural laws in relationship to Navajo sacred lands. American Indian Culture and Research Journal, 34(2), 103–124.

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HISTORIC PRESERVATION AGENCY REPORTS AND STATEMENTS Chhaya, P. (2020 June 01). National Trust for Historic Preservation: Preservation Leadership Forum: Preservation, Social Justice, and Inclusion (Resources and More).

National Council on Public History and the Association for State and Local History. The Inclusive Historian's Handbook.

National Trust for Historic Preservation, Holistic Approaches, Inclusive Change.

National Trust for Historic Preservation, Serving Versus Observing Communities as Part of Preservation Practice.

Preservation and Leadership Forum: Readings on Preservation & Inclusion.

National Trust for Historic Preservation. (2020 May 30). Statement from National Trust President Paul Edmondson On Death of George Floyd and the Aftermath. [Statement].

The White House Historical Association. (2020 May 31). Statement from National Trust President Paul Edmondson and White House Historical Association President Stewart McLaurin In Response to Protests at Washington, D.C.’s Lafayette Square. [Press Release].

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