The Epistle

Historic St. Paul AME Church

Summer Edition

Exodus 15: 19-20 (NIV): “When Pharaoh’s horses, chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. Then Miriam the prophet, Aaron’s sister, took a timbrel in her hand, and all the women followed her, with timbrels and dancing.”

Bishop Harry L. Seawright ……………………………….…..………Presiding Prelate

Reverend Kenneth J. Golphin ………………..………………………..Presiding Elder

Reverend Dr. Stephanie M. Raglin …………………………….……………….…Pastor

Ministerial Staff

Reverend Barry Frazier ……………………….……………….Retired Itinerant Elder

Sister Doris J. Coffey ………………………………………..………………………Exhorter

“Let’s Rebuild God’s House God’s Way!”

Greetings to my brothers and sisters in Christ,

As we gather in spirit and unity, reflecting on our journey from the Cross to Pentecost, I am reminded of the unwavering promise that our God holds over us Just as Nehemiah confronted the daunting task of rebuilding the walls of Jerusalem, we too are called to rebuild God’s House, and we must do it His way

Our faith is not built on what we can see but on the steadfast love and grace of God that guide us through every trial Nehemiah, faced with opposition and discouragement, reminded his people that the Lord was with them He prayed, he planned, and he persevered In the same spirit, let us commit ourselves to not only vision but action, believing that even when circumstances appear overwhelming, our faith lights the path forward.

In this season, as we walk through the narratives of our own lives, we may stumble upon our own challenges walls that seem too high to climb or situations that feel impossible. Yet, we must remind ourselves of Paul's words in 2 Corinthians 5:7, “For we walk by faith, not by sight ” This is our challenge: to trust in God’s promises even when the road ahead is unclear

Let us extend our hands and give of our resources, time, and talents as Nehemiah did, rallying together to realize a collective vision of rebuilding and restoration. Each one of us plays a crucial role in this divine plan. Together, we are not just constructing a building; we are creating a community where love, grace, and faith flourish

As we continue our journey, I challenge you to take a step deeper in your faith. Reach out to those around you, offer encouragement, and lend your strength to those who may be weary In what ways can you actively contribute to the rebuilding process? Is there a ministry you can support? A neighbor you can encourage? A service you can provide?

Beloved, know, that our God is a God of restoration and renewal Let us not shy away from the hard work that lies ahead, but rather embrace it, knowing that with each brick we lay in faith, we are fortifying not just our church, but our very lives in Christ.

With hope and excitement for what lies ahead,

Rev. Dr. Stephanie M. Raglin, Pastor

“Enjoy the Journey”

My Grace Is Sufficient for Thee

Rev. Barry Frazier

Key Scripture: 2 Corinthians 12:7-10

Introduction

Life presents many challenges illness, disappointments, hardships, and weaknesses that seem unbearable Often, we pray for deliverance, expecting God to remove the difficulties, yet sometimes, His answer is not what we anticipate. Instead of taking away the struggle, He provides His grace to sustain us through it This was the experience of the Apostle Paul, who prayed three times for a “thorn in the flesh” to be removed, but God’s response was, “My grace is sufficient for thee: for my strength is made perfect in weakness” (2 Corinthians 12:9)

Grace is God’s unmerited favor, His divine strength given freely to those who trust in Him. It is not just the grace that saves us, but also the grace that sustains us through trials. Today, we will explore the sufficiency of God’s grace in times of weakness, using Paul’s testimony as our guide

1. Paul’s Thorn in the Flesh (2 Corinthians 12:7-8)

Paul, a devoted servant of Christ, was given “a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure” (2 Corinthians 12:7) The exact nature of this “thorn” is unknown some believe it was a physical ailment, others suggest emotional distress or persecution. Whatever it was, it caused Paul significant suffering.

Despite his deep faith and commitment to God, Paul was not exempt from trials He pleaded three times for God to remove this affliction, but God did not grant his request Instead, He provided something greater His grace This teaches us that sometimes God does not remove our struggles, but He gives us the strength to endure them.

How often do we ask God to remove our own “thorns”? Whether it be sickness, financial burdens, broken relationships, or emotional distress, we long for immediate relief However, just as with Paul, God’s answer may not always be to take the pain away, but rather to strengthen us through it.

2. God’s Answer: “My Grace Is Sufficient” (2 Corinthians 12:9a)

God’s response to Paul’s request was not what he expected, but it was exactly what he needed:

“My grace is sufficient for thee: for my strength is made perfect in weakness.”

God did not remove the thorn, but He assured Paul that His grace was more than enough. This teaches us an important lesson God’s grace does not always change our circumstances, but it changes us. His grace gives us the ability to endure hardship with faith, hope, and perseverance.

When we feel weak, overwhelmed, or inadequate, God’s grace sustains us. It empowers us to keep moving forward despite our struggles. Instead of being discouraged by our weaknesses, we should embrace them as opportunities to experience the power of God in our lives

Consider this: if God answered every prayer by immediately removing hardships, we might never learn to trust Him fully. But through trials, we grow in faith, and His grace becomes evident in our lives

3. Strength Made Perfect in Weakness (2 Corinthians 12:9b-10)

Paul responded to God’s words with a remarkable perspective shift Instead of continuing to plead for the thorn’s removal, he embraced his weaknesses:

“Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.” (2 Corinthians 12:9b)

Paul realized that his weaknesses were not a curse but a blessing They allowed him to rely completely on God’s strength In verse 10, he lists the things he endured “infirmities, reproaches, necessities, persecutions, and distresses for Christ’s sake.” Rather than despising these hardships, he declared, “For when I am weak, then am I strong.”

This is the paradox of Christian living: in our weakest moments, we experience God’s greatest power The world sees weakness as something to avoid, but in God’s kingdom, weakness is the platform for His strength

When we acknowledge our limitations, we invite God to work in us. His power is displayed most clearly when we stop relying on our own strength and start depending on Him

4. The Sufficiency of God’s Grace in Our Lives

God’s grace is not just for Paul it is available to all who trust in Him Let’s explore how His grace is sufficient for us today:

1. His Grace Is Sufficient for Salvation

•Ephesians 2:8-9: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast.”

• We cannot earn salvation it is freely given through Christ.

2. His Grace Is Sufficient for Trials

•Isaiah 41:10: “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness ”

• No matter the hardship, God’s grace will sustain us.

3 His Grace Is Sufficient for Daily Living

•Hebrews 4:16: “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

•Each day, we can draw from God’s unlimited supply of grace.

Conclusion & Invitation to Discipleship

Paul’s testimony reminds us that God’s grace is sufficient for every trial, weakness, and challenge we face Instead of resisting hardships, let us trust that God’s power is made perfect in our weakness. If you are struggling today, take heart God’s grace is enough.

Perhaps you have been asking God to remove a certain hardship from your life. Maybe the answer you are receiving is not what you expected. I encourage you to trust in God’s grace, knowing that He will carry you through

If you have never accepted Jesus Christ as your Savior, today is the perfect time His grace is available to all who believe. Come to Him, and He will sustain you.

Prayer:

“Heavenly Father, thank You for Your sufficient grace. When we are weak, You are strong. Help us to rely not on our own strength, but on Yours. Teach us to embrace our weaknesses as opportunities for Your power to be revealed in us For those who are struggling today, remind them that Your grace is enough And for those who do not yet know You, may they come to experience the saving power of Your grace In Jesus’ name, Amen.”

Let us go forth with confidence, knowing that no matter what we face, God’s grace is always sufficient Amen

The Far-Reaching Benefits of Sunday School

Lifeway Staff

https://www.lifeway.com/en/articles/the-far-reaching-benefits-of-sunday-school

Submitted by: Dinah Johnson Superintendent – Historic St. Paul AMEC Church School

Should a church invest in a Sunday School program? There is ample evidence of the farreaching benefits of starting or maintaining a Sunday morning small group setting While there is a cost, churches and church attendees of all ages can gain a lot from that extra hour. And the kingdom impact can be even greater.

Sunday School models and encourages the study of God’s Word. Studying the Bible not only helps hearers understand the heart of God, but also how to deal with life Scripture guides wise decision-making and helps God’s people stay strong and faithful when life is difficult God desires to impress His words on our hearts so He is known Knowing God’s heart builds up lasting faith. Consider the following passages:

"All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness, 17 so that the man of God may be complete, equipped for every good work "

2 Timothy 3:16-17 (CSB)

"Your word is a lamp for my feet and a light on my path."

Psalms 119:105 (CSB)

"Let the word of Christ dwell richly among you, in all wisdom teaching and admonishing one another through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts "

Colossians 3:16 (CSB)

"For whatever was written in the past was written for our instruction, so that we may have hope through endurance and through the encouragement from the Scriptures "

Romans 15:4 (CSB)

People attending Sunday School are more likely to develop a trustworthy theology, which is critical today Many people have skewed thoughts about God due to influences outside of the church. The church must step up to maximize engagement of attendees while they are inside the doors. By engaging in study and discussion with other believers, a right theology forms and grows. “None of us is sufficient for the theological task as an individual, but when we come together to do theology, we learn from one another ”

More people will serve the community According to Lifeway Research, “Theological beliefs and church attendance frequency contribute to the likelihood a person wants to serve and will have actually volunteered outside of their congregation.” Serving in the community means providing for the needs of others, with the potential to display the love of Christ Serving others also boosts dopamine levels, leading to happier and healthier people

Sunday School helps people feel seen. Lacking a Sunday School program gives further opportunity for church attendees to go in and go out unnoticed. Offering small group settings on Sunday mornings creates meaningful connections. Those deeper connections create a family environment, leading to consistency and growth of attendance According to Lifeway Research, “Having a higher percentage of your attendees attending small groups each week... predicts higher worship attendance five years down the road.”

Sunday School makes use of spiritual gifts. Teaching is too big a job for vocational pastors alone, and too vital to be contained to one weekly sermon alone. It is important for leaders to delegate and encourage members to use their gifts In Acts 6:1-7, the disciples called upon others to take on food service so that they could focus on teaching We are all given special abilities that should garner most of our time. Church leaders need to use people with the gifts of teaching, knowledge, and leadership to help expand biblical knowledge on Sunday mornings. Doing so will result in higher engagement of serving within the church

More people serving your church yields more disciples Discipleship exponentially raises up new candidates to serve and lead. Cut open an apple and observe the number of seeds inside. The actual number of seeds the apple contains is immeasurable if those seeds are planted, cultivated, and developed properly. A Sunday School program furthers the opportunity to make disciples with the potential to reach the ends of the earth God can use such a program to reach far beyond what we even ask or imagine (Ephesians 3:20)

Historic St. Paul AME Church Hosts The Impact

of Incarceration on The Family

Community Block

Fair

learning for:

 Family Emotional Support

 Practical Needs Assistance

 Housing Assistance

 Job Training and Placement

Under the leadership of Pastor Rev Dr Stephanine M Raglin, the officers and members of Historic St Paul AME Church, Lexington, KY, joined together in support of the Christian Social Action Committee and the Lay Organization to host a Community Block Fair The Fair, held at the church on Saturday, May 31, 2025, was designed to increase awareness and provide support for families and children impacted by the challenges of having family members incarcerated.

Residents from throughout Lexington and surrounding communities participating in the fair enjoyed food and games and loads of fun, as well as information and

In addition, workshops were presented:

DISENFRANCHISED GRIEF AND NON-DEATH LOSSES IN CHILDREN: WHY IS THIS IMPORTANT?

The Kentucky Center For Grieving Children & Families (KCGCF) shares best practices for addressing loss and transitions through communication, building resilience, handling emotional moments, cultural considerations, and more

 IN THEIR WORDS:

A CONVERSATION WITH FAMILIES AFFECTED BY INCARCERATION

facilitated by University of Kentucky

Doctoral Candidates

Background

Far too many families in our community have one or more mates, spouses, parents, or other family members incarcerated, which creates challenges that impact every aspect of their well-being.

St. Paul AME Church Historic initially forums, presented community which drew an overwhelming number of people from our Lexington community and beyond.

While fewer women are incarcerated than men, the number of women incarcerated has grown at an alarming pace causing even more negative impact on the family, especially the children

To address these issues and create greater awareness and a more informed church and community,

Our Community Fair event builds on the success of previous forums, first presented via Zoom in January 2024 and again in January 2025, to raise awareness and connect families with vital resources Due to overwhelming positive feedback and calls for continued outreach, this Community Fair was created to provide hands-on support and direct engagement.

LaTanya Denise Germany Inspires at Fifth Sunday Lay Day Worship Service

LaTanya Denise Germany delivered an uplifting and inspiring message as the Guest Speaker for the Historic St Paul AME Church (HSPAME) Fifth Sunday Worship Service held on Sunday, June 29, 2025, at 11:00 a.m. The service was held in person and via Zoom, led by the church’s Lay Organization under the auspices of Pastor Rev. Dr. Stephanie M Raglin

Lay Organization President Paula Campbell-Rudd warmly introduced Sis Germany, who currently serves as President of the Women’s Missionary Society (WMS) for the 13th Episcopal District. She is also an elected member of the AME Church General Board, having served at three General Conferences. Previously, Sis. Germany served as Director of Lay Activities for the Kentucky Conference Lay Organization. She is a devoted member of Ralph Avenue AME Church in Louisville, KY, under the pastoral leadership of Rev June Anderson Dorsey

The service was characterized by active leadership from members of The Lay Organization. Sis. Gloria Luter served as Worship Leader. Additional participants included:

• Call to Worship – Sis. Brandy Robinson

• Morning Prayer – Bro. Myron Coleman

• Scripture – Sis. Betty Young

• Welcome and Recognition – Sis. Priscilla Sullivan

• Children’s Moment – Bro. Reginald Thomas

• Tithes and Offering – Sis. Michele Coffey

• Altar Call – Sis. Dinah Johnson

The service concluded with the traditional Lay Benediction: “May God bless us with the true spirit of Christianity, that we may live together, not as man over man, but as lay persons working with God.”

The AME Church Lay Organization Mission, Statement of Purpose and Objectives.

Mission Statement:

The Lay Organization of the African Methodist Episcopal Church is commissioned to teach, train and empower its members for lay ministry, global leadership and service following the tenets of Jesus Christ.

Statement of Purpose:

The purpose of this organization shall be to organize and train the laity of the African Methodist Episcopal Church so that lay persons may maximally utilize their God given abilities and skills to improve and extend the kingdom, to create happiness, peace, and harmony among its members

Objectives:

To accomplish this purpose, the following objectives are adopted:

a. To instill in the membership of the church a love for, and an appreciation of the history, traditions, principles and development of African Methodism by encouraging, motivating, and educating all lay persons,

b.To keep forever alive the sacred memory of Richard Allen, the illustrious founder of the AMEC.

c. To advocate respect and loyalty at all times to constituted authority and leadership.

d.To encourage the laity to support the total program of the church in the local congregation, in the community, and throughout the Connection.

e.To foster a systematic and regular study of The Doctrine and Discipline of the African Methodist Episcopal Church and parliamentary procedure, to the end that greater knowledge and information may be disseminated among the laity, and with the further purpose of encouraging lay members to participate more largely in the general functioning and supervision of the African Methodist Episcopal Church.

f.To foster, influence, and support all constructive and progressive legislation for the church that promotes the teachings of Jesus Christ.

g.To encourage development, recognition, and utilization of the most appropriate operational practices and modern technology in conducting the activities of the African Methodist Episcopal Church.

h.To promote the spread of personal evangelism through activities designed to prepare lay members for appropriately conveying God’s Word.

i.To provide training in Christian stewardship, which causes lay members to recognize that the connotation of stewardship addresses more than giving money.

j.To increase the circulation of church periodicals.

k.To provide for the orderly and systematic training of lay persons, especially officers, in order that they might more effectively perform their service responsibilities.

l. To promote activities which will result in harmonious fellowship for lay persons throughout the Connection.

m. To help in the support of the AME educational institutions.

n.To give financial assistance to the Connectional Lay Economic Development Corporation (CLEDC) in support of Connectional programs.

Congratulations to Our New WMS Life Members

L - R: Sis. Newton, Pastor Stephanie Raglin, Sis. Shelton

We extend heartfelt congratulations to Historic St. Paul AMEC WMS President Sister Carrie Newton and Kentucky Conference President Sister Vada Shelton on being honored as Life Members of the Women's Missionary Society (WMS) of the African Methodist Episcopal Church. This prestigious recognition was bestowed upon them during the Kentucky Conference Branch WMS meeting held on Saturday, June 28, 2025, in Cynthiana, Kentucky.

Life Membership in the WMS is a signiﬁcant honor that reﬂects decades of faithful and meritorious service. Candidates must meet rigorous criteria, including a minimum of 25 years of continuous, exemplary service at their Local Area (if applicable), Conference and Episcopal WMS organizations at the time of application. A recommendation from the local WMS is required, along with a completed application detailing the applicant's service history, including churches and missionary societies served, and a list of meritorious service. The applicant approval process involves a thorough review and approval process involving the Episcopal Supervisor, Episcopal President, Episcopal Third Vice-President, and Conference President.

In essence, Life Membership in the AME Church WMS is a recognition of dedicated and sustained commitment to the WMS's mission, signifying a deep and continuous engagement across the organization's various levels. Life Members are expected to continue serving as long as health and life permit. The number of available Life Memberships may be limited, often becoming available only after the WMS Quadrennial Convention or upon the passing of a current Life Member.

We celebrate Sisters Shelton and Newton for their unwavering dedication, leadership, and service to the WMS and the broader AME Church community.

President

Matikane Makiti 19th District*

First Vice President

Dorothy Henderson 12th District*

Second Vice President

Simon Letsoko 19th District*

Third Vice President

Lovie Aaron 12th District*

Recording Secretary

Monique Hudson Green 6th District*

July 7 –11,2025 - Atlanta,GA

Assistant Recording Secretary

Edna Watson 2nd District*

Corresponding Secretary

Cheryl Hammond Hopewell 1st District*

Treasurer Kathy Drayton 10th District*

Financial Secretary

Carolyn A. Walker-Kimbro 3rd District

Chaplain

Charlie Nichols 11th District*

Historiographer

William "Bill" Ayers 2nd District*

Director of Law Activities

Patricia H. Wright 11th District*

Director of Public Relations

Dianne Battle 9th District*

Young Adult

Representative

Aimee A. J. Beasley 6th District

*denotes incumbent.

Sermon: “Signed, Sealed and Delivered”

By Rev. Barry Frazier Retired Itinerant Elder

Beloved brothers and sisters in Christ, today we gather together to explore the profound truth of salvation and the blessings that come with being signed, sealed, and delivered by our Lord Jesus Christ. As we delve into Scripture, we will gain a deeper understanding of God’s promises and the assurance we have through faith.

Let us begin by turning to Ephesians 1:13-14 (KJV): “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory ” These verses beautifully capture the essence of what it means to be “signed, sealed, and delivered.” The apostle Paul reminds us that upon trusting in Christ, we are not only given a new identity but are also sealed with the Holy Spirit. This divine seal serves as both a mark of ownership and a guarantee of the inheritance that awaits us

In biblical times, a seal was significant It was often used by kings and officials to authenticate a document The seal represented authority and ownership When you are sealed by the Holy Spirit, God is saying, “You belong to Me ” This is a promise that echoes in the pages of the Old Testament, as we see in Isaiah 43:1: “But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.” Just as God claimed Israel as His own, He claims us as His children through Christ

To further illustrate this point, we can look at the story of Lazarus in John 11. Lazarus was dead and buried, wrapped in grave clothes Yet, when Jesus arrived, He commanded, “Lazarus, come forth” (John 11:43) With that one call, Lazarus was resurrected, demonstrating the power of Jesus to deliver us from spiritual death This act reminds us that when we believe in Him, we are not only called forth from death but are also sealed by the Holy Spirit, guaranteeing our place in His kingdom.

Now, let’s reflect on what it means to be “delivered.” In Colossians 1:13-14 (KJV), we read, “Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins ” Here, the Apostle Paul emphasizes the transformation that takes place when we accept Christ. We are delivered from the grip of sin and darkness, transformed into children of light.

The Old Testament gives us a powerful example of this deliverance in the story of the Israelites' exodus from Egypt God heard their cries and delivered them from slavery through Moses. Exodus 6:6 states, “Wherefore say unto the children of Israel, I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage.” Just as God delivered His people from physical bondage, He delivers us from spiritual bondage today

We often find ourselves shackled by sin, guilt, and despair But the truth is, through Christ’s sacrifice on the cross, we have been signed, sealed, and delivered! The weight of our sins has been lifted. Romans 8:1 assures us, “There is therefore now no condemnation to them which are in Christ Jesus.” This is the good news our past does not define us. We are now defined by the love and grace of our Savior.

As we apply this truth to our lives, let’s consider practical illustrations. Imagine a letter that is signed, sealed, and delivered. The signing signifies an agreement or commitment. Our faith in Jesus is our signature The sealing represents the Holy Spirit our guarantee and protector Finally, the delivery signifies our assurance of salvation When we fully grasp this concept, it brings peace that surpasses all understanding

But what does this mean for tomorrow? For our daily lives? Each day we wake up, we must remember that we are God’s children. We are ambassadors of Christ, called to share this incredible message of hope Just as 2 Corinthians 5:17 states, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” .

As you go about your day, recognize that your life is a testament to the work of God You are signed by His grace, sealed with His Spirit, and delivered for His purpose. You have a mission to fulfill and a story to tell.

In closing, I invite you to reflect on these truths. Have you felt the burden of sin in your life? Are you aware of the seal of the Holy Spirit upon your heart? Today is the day to embrace that gift of salvation and the new identity you have in Christ

As we come to a close, I encourage anyone who desires to accept Christ, to experience being signed, sealed, and delivered, to come forward Feel the weight of your burdens lift as you confess your need for a Savior

Let us pray together: Heavenly Father, we thank You for Your incredible plan of salvation. Thank You for signing us with Your grace, sealing us with the Holy Spirit, and delivering us from darkness. We pray for those who seek You today. May they feel Your presence and experience Your love anew. In Jesus’ name, we pray, Amen.

May we all go forth in the light of Christ, fully aware that we are signed, sealed, and delivered forever loved and cherished by our God.

National Immunization Awareness Month (NIAM) 2025

Protecting Health, Empowering Communities

Observed each August, National Immunization Awareness Month (NIAM) highlights the importance of vaccination for people of all ages. In 2025, NIAM continues to promote immunization as a critical tool in preventing disease, protecting vulnerable populations, and ensuring community well-being

Why Immunization Matters

Vaccines are one of the most effective public health tools available They have eliminated or reduced many life-threatening diseases such as polio, measles, and whooping cough Immunization not only protects the vaccinated individual but also helps safeguard entire communities through herd immunity, especially those who cannot be vaccinated due to age or medical conditions

Benefits of Vaccination:

• Prevents serious illness and complications

• Reduces healthcare costs

• Protects vulnerable populations (infants, elderly, immunocompromised)

• Supports safe schools, workplaces, and public spaces

Key Focus Areas for NIAM 2025

In 2025, NIAM emphasizes timely vaccination across the lifespan, with targeted outreach in the following areas:

1.Childhood Vaccines – Encouraging on- schedule immunizations for infants, toddlers, and school-aged children.

2. Adolescent Vaccines – Promoting HPV, meningitis, and Tdap vaccines for teens.

3. Adult and Senior Vaccines – Raising awareness about flu, shingles, pneumococcal, and COVID-19 boosters.

4. Vaccine Equity – Addressing disparities in access, education, and trust in underserved communities.

Addressing Barriers and Misinformation

Despite their effectiveness, vaccines remain the subject of hesitancy and misinformation. NIAM provides a platform to:

• Share accurate, science-based information

• Build trust through healthcare providers and community voices

• Address cultural, religious, and logistical concerns respectfully

• Promote easy access through clinics, pharmacies, and community events

How Communities Can Participate

Healthcare providers, schools, employers, faith communities, and public health agencies can play key roles during NIAM.

Engagement Ideas:

• Host vaccine clinics or informational events

• Share stories from vaccine advocates

• Partner with local health departments for outreach

• Use social media to share reliable vaccine information

• Encourage routine checkups and back-to-school vaccines

National Immunization Awareness Month 2025 is a call to protect what matters most our health, our families, and our future. By working together to promote timely and equitable access to vaccines, we strengthen our communities and honor our responsibility to care for one another

“An ounce of prevention is worth a pound of cure.” – Benjamin Franklin

Women’s Equality Day – 2025

Observed annually on August 26, Women’s Equality Day commemorates the certification of the 19th Amendment to the U.S. Constitution in 1920, granting women the right to vote. In 2025, this day serves as both a celebration of past achievements and a call to action for ongoing efforts toward gender equality in all areas of life including education, employment, healthcare, leadership, and representation. The following briefly explores the historical significance of Women’s Equality Day, evaluates the current landscape, and takes a brief look into why it still matters, outlining steps forward for individuals and institutions

Historical Significance

Women’s Equality Day marks a pivotal moment in American democracy the culmination of decades of activism by suffragists who fought tirelessly for women’s right to participate fully in civic life. However, the victory of the 19th Amendment was not equally realized by all women, especially women of color, whose full voting rights were not secured until later civil rights advancements

“The vote is the emblem of your equality, women of America ” Carrie Chapman Catt

The Current Landscape in 2025

While substantial progress has been made, challenges remain in achieving full equality. Women, particularly from marginalized communities, continue to face disparities in:

• Pay Equity – Women earn less on average than men, with even wider gaps for Black and Latina women.

• Leadership Representation – Women are underrepresented in executive, political, and religious leadership roles.

• Healthcare Access – Gender-based disparities persist in access, treatment, and research

• Safety and Justice – Gender-based violence and harassment remain significant public concerns

Why It Still Matters

Promoting women’s equality is not just a matter of fairness it strengthens families, economies, organizations, and communities When women are empowered, society benefits through improved education, healthier communities, and more inclusive leadership

Call to Action for Communities and Organizations

Women’s Equality Day 2025 is an opportunity to reflect, educate, and act. Whether in the workplace, faith settings, government, or schools, leaders can:

• Host Educational Events – Highlight the history of the women’s rights movement and current challenges.

• Review Policies and Practices – Ensure workplace equity, family-friendly policies, and diversity in hiring and leadership.

• Amplify Women’s Voices – Invite women to share their stories, experiences, and expertise.

• Support Civic Engagement – Encourage voter registration and participation among women.

• Celebrate Achievements – Honor the contributions of women past and present in shaping institutions and communities.

Conclusion

Women’s Equality Day 2025 honors a legacy of resilience and progress while underscoring the work that remains. True equality requires intentional advocacy, partnership, and courage. By committing to just and inclusive practices, we take another step toward a future where every person regardless of gender can flourish.

“There is no limit to what we, as women, can accomplish.” Michelle Obama

Understanding the Crisis Facing Aging Americans

Senior poverty is a growing concern in the United States and globally, affecting millions of older adults who face financial insecurity, limited healthcare access, and social isolation Despite a lifetime of work, caregiving, and faithfulness, many seniors struggle to afford essentials like food, medicine, and housing . In this writing, we briefly outline the causes, impacts, and necessary interventions to address the economic hardship confronting older adults.

As Christians, we are called to: “C arry each other’s burdens, and in this way you will fulfill the law of Christ (Galatians 6:2 NIV). Senior poverty is one such burden that deserves our awareness, our prayers, and our actions.

Scope of the Issue

As of 2025, nearly 1 in 7 older adults in the U . S . lives below the federal poverty line with many more hovering just above it. These statistics underrepresent the true hardship when factoring in healthcare expenses, housing costs, and inflation

Key Demographics at Higher Risk:

• Women (especially widows and single seniors)

• Racial and ethnic minorities

• Older adults with chronic illnesses or disabilities

• Seniors without pensions or private retirement savings

• Seniors who were underpaid or unpaid caregivers

Causes of Senior Poverty

1. Inadequate Retirement Savings – Many older adults lack sufficient savings or pensions to supplement Social Security.

2. Rising Healthcare Costs – Seniors face high out-of-pocket expenses for medications, long-term care, and supplemental insurance.

3. Housing Instability – Lack of affordable housing, rising rents, and property taxes contribute to housing insecurity.

4. Workforce Barriers – and limited job opportunities reduce income potential for seniors needing or wanting to work.

5. Family Changes – Divorce, widowhood, or caregiving responsibilities can strain finances.

6. Isolation after the loss of a spouse or job.

7. Difficulty accessing assistance programs due to mobility or technology barriers.

Often, these individuals live quietly among us, too proud to ask for help or unaware of available support.

Impact of Poverty on Seniors

• Health Decline – Poor nutrition, delayed care, and stress deteriorating physical and mental health.

• Social Isolation – Limited income often leads to reduced disconnection from community.

contribute to mobility and

• Vulnerability to Abuse – Financial strain increases dependence on others, raising the risk of elder abuse and exploitation.

• Reduced Life Expectancy – Studies show a direct link between poverty and lower life expectancy in seniors.

As Christians, How Can We as Individuals Respond

As the body of Christ, we are uniquely positioned to make a difference. Here are some practical ways we can show care:

• Check in regularly with older members, neighbors, acquaintances, and friends sometimes companionship is as valuable as a meal.

• Offer rides to doctor’s appointments or the grocery store.

• Host workshops on budgeting, Medicare, or community resources.

• Partner with local agencies to provide food, heating assistance, or housing support.

• Honor the wisdom and service of our elders by involving them in our ministry.

Sermon: “Standing in the Gap”

By Rev. Barry Frazier Retired Itinerant Elder

Good morning, everyone. Today, we gather to delve into a profound theme: “Standing in the Gap ” Our anchor text comes from the beloved verse, John 3:16 (KJV): “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life ” This verse encapsulates God's incredible love and sacrifice for humanity, but it also leads us to consider our role as agents of that same love.

“Standing in the Gap” refers not only to a literal physical gap but also to the spiritual, emotional, and relational gaps that exist in our lives and the lives of others It is our call to intercede, to advocate, and to bring healing where there is brokenness.

Let us look back to the Old Testament, where the concept of standing in the gap is vividly illustrated through the life of the prophet Ezekiel In Ezekiel 22:30, God says, “And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none ” Here, we see God searching for someone to intercede for the people of Israel who had turned away from Him. The gap represents the distance between God’s holiness and human sinfulness

Ezekiel’s call reminds us that we are often challenged to stand in the gaps left by others Just as Ezekiel was called to be a watchman on the wall, we too are called to be vigilant, to be aware of those around us who may need the power of our prayers and our actions. It is not merely enough to identify that a gap exists; we must also act

In our personal lives today, we encounter many gaps There are gaps of despair where hope seems lost, gaps of loneliness in a crowded world, and gaps of conflict within families and communities. When we “Stand in the Gap,” we become conduits of God’s grace, peace, and love. We become His hands and feet, ready to fill needs in our families, workplaces, and churches.

Moving into the New Testament, we find ultimate inspiration in the life and sacrifice of Jesus Christ. Our sermon title, “Standing in the Gap,” is exemplified in Christ’s willingness to confront the gap between God and humanity. John 3:16 speaks volumes about the lengths to which God will go to bridge that divide Jesus willingly laid down His life for us while we were yet sinners. In Romans 5:8, it is written, “But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” His sacrifice didn’t just fill a gap; it transformed lives, giving every believer access to eternal life through belief in Him.

Additionally, consider the story of the Good Samaritan in Luke 10:25-37. Here, we see a man who acted rather than passed by, who stood in the gap for a stranger in need While others ignored the wounded man, the Samaritan chose compassion, proving that our call to “Stand in the Gap” often requires active kindness and love. Jesus asked, “Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves?” The answer is clear; it was the Samaritan who showed mercy.

As we reflect on “Standing in the Gap,” let us also acknowledge the pivotal figures through Scripture who exemplified this call Moses interceded for Israel when God’s wrath was kindled against them (Exodus 32:11-14). In his plea, Moses positioned himself as a mediator between the people and God, saying, “But if thou wilt forgive their sin, blot me, I pray thee, out of thy book which thou hast written.” Wow! What a deep commitment to standing in the gap for his people

Moreover, we must recognize that each of us can relate to those gaps in our own lives as we face challenges, whether personal or communal. The world is rife with needs the hungry, the lost, the oppressed. As believers, we have the responsibility to embody Christ’s love actively It is through our actions by ensuring that we are standing in the gap that others will see Christ through us

I’ll share a personal story that drives this point home. A couple of months ago, a close friend faced a significant trial a health scare that shook her sense of security and peace. During that time, I felt called to stand in the gap I committed to praying for her daily, checking in not just through messages but with meaningful conversations to ensure she felt supported and cared for. Perhaps the greatest thing about standing in the gap for her was that

through this time, my faith grew too. I saw firsthand how God worked through our interactions to bring healing and peace.

As we conclude this exploration of standing in the gap, let’s remember that we are offered opportunities every day to intercede on behalf of others, to show kindness, and to reach out in love We are reminded of the Apostle Paul's words in Galatians 6:2: “Bear ye one another's burdens, and so fulfill the law of Christ.”

Today, I invite you to consider areas in your life where God is calling you to “Stand in the Gap ” It may be a personal relationship, within your community, or even globally through service and activism

As we prepare for prayer, I encourage each of you to reflect on one specific gap in your life or the life of someone you know. As we bow our heads, let’s offer those gaps unto God, asking Him to guide us in how we can stand in that space with His grace, displaying His love and truth

Invitation and Prayer:

If there is anyone here today who feels the urge to respond to God’s call, whether to receive Jesus for the first time or to recommit themselves to “Standing in the Gap,” I invite you to step forward.

Let us pray together

Heavenly Father, we thank You for the message of love that You have shown us through Your Son, Jesus Christ. Help us see the gaps around us and give us the strength, courage, and compassion to stand in them for others We ask that You guide us in our prayer and action, reminding us daily of the truth of John 3:16 Help us to make an impact in our lives and the lives of those we touch In Jesus' name, Amen

Thank you for being here today. Go in peace, seeking to always “Stand in the Gap.”

OUR YOUTH

CELEBRATING THE PROMISE, POWER, AND PUR POSE OF OUR NEXT GENERATION

HONORING ACHIEVEMENTS

From academic excellence to athletic victories, artistic talent to spiritual growth, we proudly celebrate the milestones our youth are reaching. Your hard work, determination, and faith are a testimony of God's promise in action.

UPLIFTING LEADERS IN THE MAKING

Whether leading in classrooms, on sports fields, in community service, or through ministry - our youth are not just the future, they are impacting the present,

"Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity.

- 1 Timothy 4:12 2 (NRSVUE)

ROOTED IN FAITH. REACHING THE WORLD.

To our youth . You carry within you God's light, vision. and purpose. As you grow in knowledge, confidence, and character, know that your church community is praying for you, cheering you on, and walking beside you.

WESALUTEYOURJOURNE

WECELEBRATE YOUR GIFTS. \ I WE BELIEVE IN YOUR CALLING.

HISTORIC ST. PAUL AME CHURCH

Building and Blessing a Generation

Congratulations, Maya Gudger!

We celebrate Maya Gudger for her outstanding academic achievements earning a place on the Dean’s List in the Fall semester and the President’s List this past semester! Her mother, Rev. Dr. Stephannie M. Raglin, offers this encouraging word: “Keep soaring with God in the center!”

Well done, Maya keep shining and striving with faith and excellence!

Aleigha Sullivan Wins State Title and Advances to National Track & Field Championships

Congratulations to Aleigha Sullivan, who earned a gold medal in the 2025 Kentucky High School Athletic Association (KHSAA) Class 3A Track & Field Outdoor State Championships! Aleigha claimed the state championship title in the Discus with an impressive mark of 129 feet, 11 inches a personal record and an improvement of more than 27 feet from her performance at last year’s event She proudly represented Lafayette High School in Lexington, Kentucky.

In a post-event interview with the Lexington Herald-Leader, Aleigha shared how she focused on staying grounded during the competition:

“I just got in my own head, listened to some music, got mindful thoughts to myself like, Let’s not just think about the win so much we came out here to do our best. In my mind, I pushed myself to my best limits just to be out here and have fun ”

Aleigha’s momentum continued at the USA Track & Field (USATF) Region 5 Junior Olympic Championships, held July 11–13 in Louisville, KY, where she finished 1st in Shot Put and 4th in Discus. Her outstanding performance earned her a spot in both categories at the USATF National Junior Olympic Championships, which will be held July 21–27, 2025, at Savannah State University’s Ted Wright Stadium in Savannah, Georgia

Building on her success, Aleigha placed 5th in both the Shot Put and Discus events at the Amateur Athletic Union (AAU) competition on July 9–10, 2025, in Jacksonville, Florida. Her outstanding performance qualified her to compete in both events at the upcoming AAU Junior Olympic Games, scheduled for July 22–August 2, 2025, in Houston, Texas

Aleigha is a proud and active member of Historic St. Paul AME Church, where she serves faithfully on the Tech Team, Youth Choir, Social Media Ministry, and as Financial Secretary for the Kentucky Conference YPD She also represented the Kentucky Conference as a Delegate to the 2024 YPD Connectional Leadership Training Institute (LTI) held in Bloomfield, Colorado.

A multi-talented scholar and artist, Aleigha graduated from the School for Creative and Performing Arts (SCAPA) as a Drama major and completed her junior year at Lafayette High School in June 2025. She has graced the stage in the StageBox Theatre junior productions of Annie and Peter Pan and in numerous SCAPA junior productions at the Lexington Opera House, including Peter Pan, The Lion King, Annie, Madagascar, and Chitty Chitty Bang Bang Behind the scenes, she has also excelled as Assistant Stage Manager and Stage Production Manager for shows such as The Secret Garden, Gertie Greene, Disney’s Descendants, Moana Jr , Finding Nemo, and The Little Mermaid Additionally, she has participated in the University of Kentucky Opera Theatre’s celebrated production, It’s a GRAND NIGHT for Singing! Currently, Aleigha is majoring in Technical Theatre in order to pursue more of the technical aspects of theatre production.

Looking ahead, Aleigha shared:

“My goal is to continue to improve as an athlete while pursuing a degree in Physical Therapy and becoming a physical therapist I am looking for a college I can call home one with an academic program that aligns with my aspirations I’m eager to contribute to a team that values discipline, support, and hard work I want to grow not only academically but also athletically.”

We celebrate Aleigha’s many gifts and achievements and pray God’s continued blessings on her journey Her dedication, faith, and excellence are an inspiration to us all

Bryson James Luter

Bryson was born in Indianapolis, Indiana, and is the grandson of Gloria Luter and the late James L. Luter Sr. He graduated from Lawrence Central High School in May 2024. He has always focused on academic excellence in the classroom as exempliﬁed by being a Distinguished Scholar for four years, a recipient of the Academic Allstate Award in Football, induction into the National Honor Society, and achieving a GPA of 4.65 resulting in graduating in the Top 20 of his class.

He was a four-sport athlete and acquired varsity letters in football, baseball, basketball, and track and ﬁeld. He earned the starting varsity QB position for three years and exhibited outstanding leadership being selected as the team captain. He acquired many awards from participating in various sports, but his dedication and hard work culminated in him being named the Marion County Male Athlete of the Year for 2024.

His interests and hobbies include working out in the gym and staying active. He is active in the church serving on the hospitality ministry, and he is actively involved in the community volunteering in various non-proﬁt organizations. He also enjoys mentoring youth and investing in their lives in his local community.

Bryson recently graduated from the United States Military Academy Preparatory School in which he earned academic success making the Commandant’s list. As a result of his hard work and leadership skills, he was selected to be the First Sergeant of his company. He earned the starting QB position on the football team and was awarded the Most Outstanding Male in a varsity sport. He will be entering the United States Military Academy at West Point, majoring in Kinesiology with the ultimate goal of being a Sports Medicine Physician.

Join the Association of AME Scouts In Celebrating World Scout Scarf Day

August 1, 2025

The Association of African Methodist Episcopal Scouts (AAMES) has been chartered to encourage every African Methodist Episcopal (AME) Church to organize and support a Girl Scout and a Boy Scout Unit AAMES is recognized by the Boy Scouts of America (BSA) and the Girl Scouts of the United States of America (GSUSA)

This association encourages local AME Churches to charter scouting units, identify and train adults to serve as leaders, and invite youth to join scouting starting at age 5 AAMES’ leaders are committed to ensuring that every scout that falls under the banner of the AME Church succeeds in achieving the Girl Scouts Gold Award and completing the Scouts BSA Eagle Rank by age 18.

AAMES promotes duty to God, academic, decision making, money management, and leadership skills AAMES also promotes self-confidence and business ethics as well as a sense of environmental and social justice advocacy, all under the guidance of GSUSA and BSA

International Youth Day 2025

Observed every year on August 12, International Youth Day celebrates the contributions of young people while raising awareness of the challenges they face. In today’s rapidly evolving global landscape, youth are emerging as key drivers of change, harnessing the power of technology and strategic partnerships to address pressing international challenges. The theme for International Youth Day 2025, “ Youth Advancing Multilateral Cooperation Through Technology and Partnerships ,” underscores the vital role young people play in redeﬁning multilateral diplomacy. By leveraging digital tools and fostering cross-sector collaborations, youth are not only amplifying their voices but also facilitating inclusive, impactful dialogue across nations, cultures, and institutions.

International Youth Day was established in 1999 by the UN General Assembly to serve as a platform for dialogue between youth and policymakers. The day is a reminder that young people are not just beneficiaries of change they are drivers of it In 2025, this message is more urgent than ever as the world navigates climate change, digital transformation, mental health crises, and geopolitical uncertainty.

This year’s observance, organized in collaboration with the United Nations Institute for Training and Research (UNITAR) and AFS Intercultural Programs (formerly known as American Field Service), provides a dynamic platform for young leaders, policymakers, diplomats, innovators, and civil society actors to engage in meaningful conversations on how technology and partnerships can strengthen global cooperation. Open to all through public registration, the event will encourage diverse participation, ensuring that voices from various backgrounds contribute to shaping a more connected and collaborative world.

Objectives

1. Highlight and empower the role of youth as active participants and leaders in international decision-making processes.

2.Explore how digital innovation enables youth to transcend geographical boundaries and foster effective diplomatic relations.

3.Encourage collaboration between youth, governments, international organizations, civil society, and the private sector to address global challenges.

4.Create a space where diverse perspectives are shared, promoting equity, mutual understanding, and cooperative action.

5. Motivate participants to develop initiatives and partnerships that continue beyond the event, contributing to long-term global cooperation.

Expected Outcomes

1. Enhanced understanding of how youth-led technological initiatives and partnerships can inﬂuence multilateral diplomacy.

2. New connections formed among youth, institutions, and stakeholders, fostering future joint efforts

3. Encouragement of young participants to take active roles in diplomatic and global governance spaces.

4. Compilation of key discussion points and recommendations to be shared with relevant organizations and participants for continued engagement.

"The future belongs to those who prepare for it today." – Malcolm X

"Leadership is the lifting of a man's {woman’s}vision to higher sights, the raising of a man's {woman’s} performance to a higher standard, the building of a man's {woman’s} personality beyond its normal limitations". This highlights the potential of young people to inspire and elevate themselves and others. – Peter Drucker

The Journey of Personal Growth:

Don't Let Life's Temptations Get In The Way Of Your Success

As you travel life’s highways and byways, you are involuntarily and inevitably changed as you age The journey of life is continuous It is essential to embrace the challenges and opportunities that come with it.

Life Changes as You Age:

Personal growth and transformation occur naturally over time and will involve many pathways and temptations that will have the effect of shaping your destiny – your success in reaching your life’s overall goals Life experiences, challenges, and opportunities shape individuals, leading to shifts in perspectives, values, and priorities. This can involve embracing new roles, navigating relationships, and adapting to different stages of life People can reinvent themselves and pursue new paths at any age, as long as they are willing to embrace change and take action.

The Importance of Discernment:

"Life's temptations" can represent distractions, impulsive desires, or habits that divert attention from long-term goals. It's crucial to distinguish between these temptations and genuine motivations or values

Recognizing and managing distractions or temptations requires establishing boundaries and prioritizing goals to avoid behaviors that may hinder progress – your success.

Develop foresight to understand potential consequences, and be mindful of your desires, especially when tempted by things that might be harmful or lead to regret

Resisting temptation can involve reframing your thinking, choosing to desire what is permitted, and thinking long-term about the effects on others as well as yourself. Ultimately, success requires discipline and the ability to overcome obstacles that might seem appealing in the moment.

Here's a more detailed look at the concepts:

• Understanding Temptation: 36

Temptations can arise from external sources or from internal desires and fears. They often present pleasurable or easy ways to escape challenges, but they can ultimately lead to negative consequences.

• Foresight and Discernment:

Before succumbing to temptation, consider the potential long-term consequences What are the benefits of resisting the temptation, and what are the potential drawbacks of giving in?

• Reframing Desires:

Instead of focusing on immediate gratification, try to find the positive aspects of resisting temptation. Consider how it will make you feel better in the long run and how it will align with your overall goals.

• Seeking Support:

It can be helpful to have a support system that encourages you to resist temptation Surround yourself with people who are also working towards their goals and can provide guidance and encouragement

• Practicing Self-Discipline:

Building self-discipline is crucial for overcoming temptation Start by making small, consistent changes in your behavior and gradually increase your ability to resist impulses.

• The Pursuit of Success:

Success can be defined in various ways, but it typically involves achieving personal and professional goals that align with one's values

• Mindful Practices:

Mindfulness can help uncover subtle temptations and prevent impulsive choices Pausing to reflect on emotions and behaviors

can provide clarity and allow for making more conscious decisions.

• The Value of Positive Thinking:

Embracing a positive outlook can be beneficial as one navigates life's changes and challenges. Focusing on the positive aspects of aging and embracing a growth mindset can promote well-being and success

God Tests, But Satan Tempts

By Rev. Barry Frazier

Text: James 1:13 (KJV) – “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:”

Introduction

My brothers and sisters, if there were ever a time to understand spiritual warfare, to discern the seasons of trial and temptation, it is now. The saints of old knew what it meant to walk through fire and come out without the smell of smoke . But not every fire is the same . Some fires are sent by God to purify you Others are set by Satan to burn you up That’s why today’s message is crucial: “God Tests, But Satan Tempts.”

Repeat that with me “God Tests, But Satan Tempts.”

James 1:13 makes it plain. The Word of God draws a clear line in the sand. There is a divine purpose in testing, but a demonic agenda in temptation. And if you don’t know the difference, you might start blaming God for what the devil did . Or worse you might walk away from your test thinking God failed you, when He was trying to promote you.

I. God Tests to Build You

Let’s start where the Word starts: God tests. But when God tests you, He’s not trying to trap you. He’s trying to transform you. His testing is not to see you fall, but to help you ﬂy.

��Genesis 22:1 – “And it came to pass after these things, that God did tempt Abraham…”

Now that word “tempt” here in Hebrew means “test” or “prove.”

God asked Abraham to offer Isaac not because He wanted Isaac dead — but because He wanted Abraham’s faith alive.

Abraham passed the test because he knew the character of God. And hear me: when God tests you, it’s not to destroy you, but to display you.

Quote: “A faith that has not been tested cannot be trusted.” – Adrian Rogers

� � Illustration : A silversmith heats silver until the impurities rise to the top He skims off the dross until he can see his own reflection . That’s what God is doing in the fire testing you until you reflect His image .

So understand this: when the pressure hits your house, when the storm shakes your foundation, when the doctor gives the bad report — that might be a test. Not to break you, but to bless you. Because God tests, but Satan tempts.

II. Satan Tempts to Break You

James is bold and clear:

��“Let no man say when he is tempted, I am tempted of God ”

Temptation is not God’s method. It’s Satan’s weapon. The goal of temptation is to lure you into rebellion to pull you away from God by baiting your ﬂesh .

��Illustration : Think of a ﬁsherman with bait . He hides the hook under something shiny. That’s what Satan does he makes sin look sweet, but once you bite, the hook sinks in. He never shows the hook, just the bait.

And understand: temptation always appeals to what’s already in you. James 1:14 says:

��“But every man is tempted, when he is drawn away of his own lust, and enticed.”

Don’t blame God for the temptation. Don’t even blame the devil for all of it. He didn’t put it in you he just knows how to stir it up.

Quote: “The devil provides the opportunity, but the desire comes from within.” – Charles Spurgeon

And while God allows testing to shape your soul, Satan uses temptation to shatter your soul. But hold on: if you belong to God, He has already given you a way of escape. Because God tests, but Satan tempts.

III. How to Know the Difference

Let’s pause and break this down. Because many believers are stuck in cycles they could escape from if they only knew: “Is this a test or a temptation?”

Here’s how you can tell the difference :

• A test from God leads you toward holiness, even if it hurts.

• A temptation from Satan leads you away from holiness, even if it feels good.

��Deuteronomy 8:2 – “…to humble thee, and to prove thee, to know what was in thine heart…”

God tested Israel in the wilderness not to punish them, but to prepare them.

But in the Garden of Eden, Satan tempted Eve not to grow her, but to grind her down.

��Illustration: It’s like school. The teacher gives a test to promote you to the next level. But a cheater in the class will tempt you to copy so you can get kicked out. God is the teacher. Satan is the cheater. God tests, but Satan tempts.

IV. Why God Allows Tests and Temptations

You may ask, “If God is so good, why doesn’t He just remove every test and temptation?” That’s a fair question. But hear me: without the test, there is no testimony. Without a battle, there’s no victory.

��1 Peter 1:7 – “That the trial of your faith, being much more precious than of gold ”

Gol d has to go through ﬁre. So do you . But God allows it because He knows you’re stronger than you think.

�� Example: Jesus Himself was tested in the wilderness.

��Matthew 4:1 – “Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.”

Yes, God the Spirit led Him — but it was Satan who tempted Him. See the distinction?

God allowed it to prove who Jesus was. Satan attempted it to make Jesus fall. But Jesus passed the test with the Word “It is written!”

And child of God, when you’re in your own wilderness, just declare: “It is written!” Because God tests, but Satan tempts.

V. Victory in the Midst of Temptation

You don’t have to fall. You don’t have to cave in. You can win because you have the same Spirit that raised Christ from the dead!

��1 Corinthians 10:13 –

“There hath no temptation taken you but such as is common to man: but God is faithful… will with the temptation also make a way to escape ”

Every temptation comes with an exit sign. Look for it. God promised an escape route. Don’t say “I couldn’t help it.” Yes, you could because God tests, but Satan tempts, and God never puts you where you can’t get out.

Quote: “Temptation is not sin. It is the call to battle.” – John Piper

Illustration: Think of a soldier in training. Tests make him sharper. But if an enemy sneaks in to poison his food, that’s temptation. God is your Commander. The enemy is a liar. God builds. Satan breaks. God tests, but Satan tempts.

VI. What To Do When You’re Tempte

Let’s get practical. When temptation comes knocking, what should you do?

1. Pray Immediately

��Matthew 6:13 – “Lead us not into temptation, but deliver us from evil ”

2. Use the Word

��Psalm 119:11 – “Thy word have I hid in mine heart, that I might not sin against thee.”

3. Flee the Situation

��2 Timothy 2:22 – “Flee also youthful lusts…”

4. Resist the Devil

��James 4:7 – “Resist the devil, and he will ﬂee from you.”

Temptation may be persistent, but you’ve got power. Testing may be painful, but it’s purposeful. Because God tests, but Satan tempts.

Conclusion : Let God Work in the Test

Beloved, your trial is not your tomb. Your test is not your defeat. It is God’s process to reveal who He created you to be. You may cry, but you’re growing. You may groan, but you’re going somewhere.

Job said:

��“But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.”

(Job 23:10)

Gold doesn’t melt it reﬁnes. And when you come through this, you won’t look like what you’ve been through. Why? Because you passed the test, and you resisted the temptation. And when you’re in the middle of confusion, when you’re not sure whether it’s God’s hand or Satan’s snare remember this truth: “God Tests, But Satan Tempts.”

Invitation

If you’re in a test today trust God.

If you’re in temptation run to God.

Don’t give in. Don’t give up. He’s making something in you

If you don’t know Jesus Christ the one who passed every test and conquered every temptation today is your day.

He was tempted in all points, yet without sin. And He died for your sins, passed every test on your behalf, and rose with all power so you could live in victory.

Come forward now say “Yes” to the One who defeated Satan and gives strength for every test and temptation.

Closing Prayer

Heavenly Father,

Thank You for Your Word. Thank You for every test that has shaped us and every temptation You’ve delivered us from Help us discern the difference Strengthen us when we are weak Teach us to walk in victory, anchored in Your truth. We rebuke the enemy, and we receive Your grace. Seal this word in our hearts and let us always remember: God tests, but Satan tempts.

In Jesus’ name we pray, Amen.

Introduction: This is a needed and timely teaching one rooted in the eternal truth of God’s Word and illuminated by the Spirit. In a world divided by race, religion, color, and identity, Christians must be grounded in what the Bible actually says, not in cultural bias or tradition We are called to be ambassadors of Christ, upholding His righteousness, love, and truth even when the world shifts

A Teaching on Bigotry, Hatred, and God’s Law of Love

By Rev. Barry Frazier

(With references from the King James Version and moral obligations as Christians living under earthly law)

I. God’s Standard is Love — Not Hatred or Bigotry

1 John 4:20 KJV

“If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?”

This scripture alone destroys the root of bigotry Bigotry is hatred cloaked in superiority a spiritual lie The Word of God does not support hatred in any form God equates hate with spiritual falsehood.

II. Race and Ethnicity in the Bible

Acts 17:26 KJV

“And hath made of one blood all nations of men for to dwell on all the face of the earth…”

We are one blood in the eyes of God No race is superior Racism is a sin of pride and ignorance. God made us different in culture and appearance—but not in value or dignity.

Numbers 12:1-10 KJV – Miriam and Aaron criticize Moses for marrying an Ethiopian woman.

God strikes Miriam with leprosy for her racial contempt God defended Moses’ interracial marriage and rebuked those who spoke against it. That’s not just a cultural moment it’s divine judgment against racial bigotry.

III. The Law of the Land vs. God’s Law

Romans 13:1-2 KJV

“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God ”

We are to respect the law but not at the expense of God’s commandments. When man’s law conflicts with God’s Word, God’s Word prevails.

Acts 5:29 KJV

“Then Peter and the other apostles answered and said, We ought to obey God rather than men ”

Example: If the law allows discrimination, hate speech, or mistreatment based on race, color, or sexual identity, Christians are not to follow it. We must follow the law of Christ, which is grace, truth, and love.

IV. Religious Hatred and Violence

Luke 9:52-56 KJV

Jesus rebuked James and John for wanting to call fire down on a Samaritan village:

“Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men’s lives, but to save them.”

Even when others reject Christ, the answer is not hatred or violence Jesus came to save, not destroy That means religious bigotry is against the very nature of Christ

V. What About Sexual Orientation?

Let’s be clear: the Bible does not approve of homosexual acts but it does not condone hatred or violence toward those who live differently. The gospel is for everyone, and grace is extended to all.

Romans 1:26-28 KJV – God speaks on sexual sin, including same-sex behavior.

But Romans 2:1 continues:

“Therefore thou art inexcusable, O man, whosoever thou art that judgest…”

God’s truth must be spoken in love, not hate. The sin is real, but so is the grace. You cannot hate people into heaven.

John 8:11 KJV – Jesus tells the woman caught in adultery: “Neither do I condemn thee: go, and sin no more.”

He offered mercy first, then truth. That is the biblical balance Christians must carry.

VI.

God’s People Must Be Salt and Light

Matthew 5:13-14 KJV

“Ye are the salt of the earth… Ye are the light of the world.”

Salt preserves what is right. Light reveals what is hidden. Christians must stand against injustice, racism, religious hatred, and mistreatment even if it’s legal or popular. When we stay silent in the face of hatred, we lose our saltiness. When we act with love, compassion, and truth, we reflect the light of Christ.

VII. God’s Ultimate Commandment

Matthew 22:36-40 KJV

“Master, which is the great commandment in the law?

Jesus said unto him, Thou shalt love the Lord thy God… And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.”

If we obey these two commandments, there is no room for bigotry, racism, or hatred.

• Love of God rejects pride.

• Love of neighbor rejects prejudice.

• This is not a suggestion. It is a command.

VIII. A Final Word of Warning

Revelation 7:9 KJV gives us a glimpse of the heavenly throne:

“A great multitude… of all nations, and kindreds, and people, and tongues, stood before the throne…”

Heaven is diverse. If you can’t love someone who looks different here, you won’t be ready to stand with them in glory.

Conclusion: What Must We Do?

1. Reject all hatred in thought, word, or deed.

2. Stand against injustice, even if it’s legal or “traditional.”

3. Speak truth in love especially regarding sexuality or religious difference.

4. Welcome all people to the foot of the cross.

5. Teach our children to judge no man by color, culture, or past sin.

A Prayer for the Church

Lord God, search our hearts for any trace of prejudice, hatred, or pride Remove the roots of racism and bitterness from Your people. Teach us to walk in love, to speak with truth, and to see every soul as a life for whom Christ died. Make Your Church holy, just, and welcoming not according to man’s standards, but Yours. In Jesus’ name. Amen.

“Lord, is it I?”

Have I allowed the spirit of pride…

Have I tolerated quiet racism…

Have I excused subtle hatred…

Have I judged someone by their background, color, lifestyle, or belief without first loving their soul?

The altar of grace is open not just for sinners but for saints who need cleansing.

The Lord is calling His Church to rededicate ourselves to the law of love, the gospel of peace, and the truth of Christ.

Rededication Prayer

Let us bow our heads and pray together:

Father God,

In the name of Jesus, we come to You with open hearts.

We confess any hatred, prejudice, or pride that may lie hidden in our souls.

Cleanse us, O Lord not just from outward sin, but from inner corruption.

Make us vessels of love, ambassadors of Your truth, and warriors for justice.

Teach us to walk humbly with all people, to speak truth with compassion, and to extend grace as we have received grace.

Today, we rededicate our lives not just to believing in You, but to living like You.

Let the Church be known by its love. Let the world see Jesus in us.

In Jesus’ name, we pray.

Amen.

Final Charge

Now go forth, beloved of God, and live this Word.

Let your life be a sermon… your kindness be a testimony… your courage be a witness…

And let every heart you meet know that you belong to Christ not just in name, but in deed.

“By this shall all men know that ye are my disciples, if ye have love one to another.” – John 13:35 KJV

Amen.

• The Goal of the Church is…

• Bring everyone into unity with God and His Church

• Preach the Gospel

• learn and understand God’s Word.

• Make Disciples to go out and evangelize the world with the message of eternal life through Jesus Christ.

Quiz

I Am a Church Member

 Record your answers on your paper to correspond with the question #.

 Give your best answer!

 You’re on the Honor System!

• Church Membership…

• Affirmation that you are a member of a body of believers united in Christ Gods Household

Christ is the Head.

1. Are you late for Church?

□ Never – 5 points

□ Sometimes – 3 points

□ Always – 1 point

2. Do you attend Sunday School?

□ Not at all- 1 point

□ 2 out of 3 Sundays – 3 points

□ Every Sunday – 5 points

3. Do you entertain friendly feelings toward all the members of the church?

□ Never – 1 point

□ Sometimes – 3 points

□ Always 5 points

4. Do you pray for your Church?

□ Never – 1 point

□ Sometimes – 3 points

□ Always 5 points

7. Are you a part of a ministry (other than your gender)?

□ No – 1 point

□ Yes – 5 points

8. Do you pray for your Church leaders?

□ Never – 1 point

□ Sometimes – 3 points

□ Always 5 points

11. Do you volunteer at your church whenever you’re needed?

□ Never – 1 point

□ Sometimes – 3 points

□ Always – 5 points

12. Are you a cheerful giver, according to your means?

□ No – 1 point

□ Yes – 5 points

15. Do you have saving faith in the Lord Jesus Christ?

□ No – 1 point

□ Yes - 5 points

16. Are you cheerfully governed by the Discipline of the AME Church?

□ No – 1 point

□ Yes – 5 points

5. Do you believe there is but one living and true God, everlasting, without body or parts, of infinite power, wisdom and goodness?

□ No – 1 point

□ Yes – 5 points

6. Do you enjoy sharing the message of the Gospel as you understand it?

□ Never – 1 point

□ Sometimes – 3 points

□ Always 5 points

9. Do you complain a lot about your Church?

□ Always – 1 points

□ Sometimes – 3 points

□ Never – 5 point

10. Do you do all you can to make your Church the GREATEST?

□ Never – 1 point

□ Sometimes – 3 points

□ Always – 5 points

13. Do you believe in the doctrine of the Holy Scriptures as set forth in the Articles of Religion of the AME Church?

□ No – 1 point

□ Yes - 5 points

14. Do you study your Bible?

□ 1 – 3 days a week – 1 point

□ 4 – 6 days a week – 3 points

□ Everyday – 5 points

17. Do you hold sacred the ordinances of God, and endeavor, as much as you can, to promote the welfare of your brethren, and the advancement of God’s Kingdom?

□ No – 1 point

□ Yes - 5 points

18. Do you pray for your pastor and her family?

□ No – 1 point

□ Yes - 5 points

19. Do you seek to be a source of unity in your church?

□ No – 1 point

□ Yes - 5 points

20. Do you seek to serve Christ by serving others in your church?

□ No – 1 point

□ Yes - 5 points

The final grade is determined by adding up all the points earned and then divide by 20

A 93 -100

A- 90-92

B+ 87-89

B 83-86

B- 80-82

C+ 77-79

C 73-76

C- 70-72

D+ 67-69

D 63-66

D- 60-62

F 59 and/or below

The AME Church Historical Preamble to our Mission, Vision, Purposes & Objectives

The African Methodist Episcopal Church, whose founders affirmed their humanity in the face of slavery and racism, stands in defense of disadvantaged and oppressed people in the 21st century. From the origins in the Free African Society through the involvement of the AME clergy and lay in the Civil War of the 1860's and the Civil Rights Movement in the 1960's, the AMEC has preached salvation from sin and deliverance from bondage. The mission expanded to others within the African Diasporas in the Americas, Africa, Caribbean, and Europe. Whether in schools, seminaries, hospitals or social service centers, the AME Church has lived the gospel outside its sanctuaries. This mandate still informs its ministry, vision and mission in the Church's third century of existence.

Articles of Religion

As set forth in detail in the 2016 Edition of the Doctrine and Discipline of the African Methodist Episcopal Church. These 25 Articles of Religion state the doctrinal affirmations of the AME Church.

I. Of Faith In The Holy Trinity

II. Of the Word, or Son of God, Who was Made Very Man

III. Of the Resurrection of Christ

IV. Of the Holy Ghost

V. Of the Sufficiency of the Holy Scriptures for Salvation

VI. Of the Old Testament

VII. Of Original or Birth Sin

VIII. Of Free Will

IX. Of the Justiﬁcation Of Man

X. Of Good Works

XI. Of Works of Supererogation

XIV. Of Purgatory

XV. Of Speaking in the Congregation in Such a Tongue as the People Understand

XVI. Of the Sacraments

XVII. Of Baptism

XVIII. Of the Lord's Supper

XIX. Of Both Kinds

XX. Of the one Oblation of Christ, ﬁnished upon the Cross

XXI. Of the Marriage Of Ministers

XXII. Of the Rites and Ceremonies of Churches

XII. OF Sin After Justiﬁcation

XIII. Of the Church

XXIII. Of the Rulers of the United States of America

XXIV. Of Christian Men's Goods

XXV. Of a Christian Man's Oath

Our core beliefs, originally adapted from the 24 Articles which John Wesley extracted from the 39 Articles of the Church of England. Each article is BIBLICALLY BASED and states clearly our distinct interpretation of scripture on speciﬁc issues or topics

��Preserving Our Legacy: Advancing to the Next Phase of Restoration at Historic St. Paul A.M.E. Church

With faith and deep gratitude, we are excited to announce that the next phase of our historic preservation journey is now underway at Historic St. Paul A.M.E. Church. This stage focuses on stabilizing the church’s foundation and strengthening key structural elements an essential step in securing our building’s long-term integrity and honoring its 205-year legacy.

Thanks to the generous support of our congregation, partners, and the Kentucky African American Heritage Commission’s America250KY Preservation Grant, we were able to expedite critical components of this phase. Specifically, the grant enabled us to fasttrack the completion of professional engineering drawings required to begin the permitting process with the City of Lexington. These efforts have brought us closer than ever to the physical restoration of our sanctuary.

��Building on Expertise: Planning and Engineering Progress

We are blessed to be working with a talented team of professionals whose expertise is guiding every step of this project with excellence, care, and historical sensitivity

• Yeiser Structural Engineering (Jordan Yeiser, P.E.):

We welcomed Mr Jordan Yeiser of Yeiser Structural Engineering to lead the structural design and assessment process. As a licensed structural engineer with experience in historic preservation, Mr Yeiser conducted a full evaluation of the building and has produced detailed engineering drawings. These documents are now being submitted to city officials to initiate the permit process His thoughtful approach ensures that all work aligns with modern safety standards while respecting the historical fabric of our church

• Ayoroa | Simmons (Architectural & BIM Services):

To support both the present and future of our preservation work, we also engaged Ayoroa | Simmons to perform a comprehensive 3D digital scan of the church building. This advanced process is known as Building Information Modeling (BIM).

What is BIM?

BIM is a state-of-the-art method of digitally documenting a building’s existing conditions with extreme accuracy. It creates a data-rich, interactive 3D model that captures the physical and functional characteristics of a structure. Unlike traditional drawings, BIM allows engineers, architects, and contractors to collaborate in real time with a shared understanding of the building’s structure and needs.

The completed BIM model of Historic St Paul now serves as a precise reference for repair work and long-term planning. In addition, this digital resource will allow us to create interactive virtual tours in the future offering visitors, members, and historians a new way to experience the story and spirit of our church

��Construction and Site Preparation Underway

• Barr Construction Company:

We are proud to have officially hired Barr Construction Company to lead the next phase of restoration. Their team brings a wealth of experience in structural and preservation work, and we are thrilled to see them already engaged in early site preparation Barr Construction has begun staging materials and coordinating closely with our engineers in anticipation of beginning the foundation stabilization as soon as permits are approved. Their professionalism and commitment are a true blessing to our restoration journey

��Celebrating Momentum

and Looking Ahead

This chapter in our church’s story is one of transformation, stewardship, and joy. The talents of our expanded professional team combined with the power of prayer, community support, and grant funding—have accelerated our progress in ways that are both meaningful and inspiring

As we move forward, we do so with confidence and thanksgiving. The current preservation phase is on track for completion by August 29, 2025. Each milestone reached is a testament to what we can accomplish together rooted in faith, guided by excellence, and grounded in a legacy worth preserving

We extend heartfelt thanks to every member, donor, and partner who continues to uplift this work. Special thanks to the Kentucky African American Heritage Commission and the America250KY initiative, whose investment in our church’s future has helped move this vision into reality

Together, we are not only restoring a historic building we are safeguarding a sacred place that has nurtured generations and will continue to serve as a beacon of hope, worship, and justice for generations to come.

Historic St. Paul AME Church A Revised

Historical Narrative (2025)

Historic St Paul African Methodist Episcopal (A M E ) Church in Lexington, Kentucky, traces its origins to 1820, when a group of free and enslaved people of African, Indigenous, Spanish, and mixed ancestry separated from Hill Street Methodist Church to form their own congregation. They initially rented a brick horse stable from a prominent banker, saltpeter manufacturer, and trustee of Transylvania University In 1826, the congregation constructed a church building on the site, as indicated by the existing cornerstone The property was formally purchased in May 1827 for $280, with the lot measuring 33 by 95 feet Trustees Daniel Francis, John Skinker, Benjamin Tibbs, William Dolan, and Peter Lewis signed the deed of sale

By 1830, most of the original stable had been removed, although portions of its foundation remain intact in the basement directly beneath the sanctuary. The 1838–1839 Lexington City Directory described the city’s African American churches as “handsome brick buildings, in which comfort and elegance alike predominate,” with St Paul proudly included among them.

On March 15, 1850, the congregation purchased an adjoining 7-by-95-foot lot for $1. Trustees involved in the acquisition included Charles Buckner, James Turner, Robert Dolan, Liberty Ross, and Moses Spencer Sometime between 1830 and 1850, the church added the concealed area now associated with the 20-foot stained-glass windows

Later, on July 8, 1862, the church acquired an adjacent parcel that included a portion of the city’s stray pen formerly used to confine stray dogs and livestock for $400 In 1863, 80 feet of that lot was resold for $242

Today, the church owns not only its historic sanctuary but also the surrounding properties, extending from Byway Alley and West Third Street to its building at 251 North Upper Street Lexington Herald, Sun Dec 26, 1920, Page 34

Although the congregation was aligned in faith and practice with the African Methodist Episcopal Church from its earliest years, it operated independently until formally affiliating with the A.M.E. denomination in September 1865 under the leadership of Rev David Smith. According to historical accounts, this decision followed a contentious meeting during which Rev Smith persuaded the congregation to join the A.M.E. Church, despite attempts by Bishop William Henry Miles to incorporate them into the newly forming Colored Methodist Episcopal Church.

Until that point, St. Paul functioned as an autonomous Methodist body

Significant renovations to the church building occurred in 1906 under Rev C C Townsend at a cost of $13,000. The parsonage was remodeled in 1919 for $2,600 and paid off within four months. In 1920, under the leadership of Rev. David Johnson, the church celebrated the retirement of its remaining $4,400 mortgage debt

Throughout the 19th century, Historic St. Paul A.M.E. Church emerged as a powerful center for faith-based abolitionism, education, and civil rights. Under the leadership of Rev James Turner who also served as treasurer of the Freedmen’s Bureau the church played a pivotal role in establishing schools and advancing institutions critical to the growth of Lexington’s African American community.

Turner, along with Henry Britton, George Buford, entrepreneur and builder Henry A Tandy, and others, was instrumental in key expansions of the church’s physical structure

Later, civic leader Jordan Carlisle Jackson Jr. and his contemporaries further amplified the church’s influence through political advocacy and grassroots community organizing.

Historic St. Paul was the site of several landmark state conventions during and after Reconstruction, affirming its position as a central meeting place for African American advocacy:

In 1866, the church hosted the founding of the **Kentucky State Benevolent Association (KSBA), one of the earliest statewide organizations established by African Americans to advocate for civil rights, voting access, education, and economic self-determination.

In 1867, the State Convention of Colored Men convened at St. Paul, bringing together delegates from across Kentucky to organize around issues critical to the social and political advancement of formerly enslaved people and free Black people.

In 1885, the church once again stood at the forefront of Black civic leadership by hosting the Colored State Convention during a period of growing political disenfranchisement, racial violence, and systemic segregation. Delegates strategized on how to resist these injustices and continue the pursuit of full citizenship and equality.

The church’s connection to the Underground Railroad and the abolitionist movement is also deeply rooted In 1844, freedomseeker Lewis Hayden and his family escaped enslavement in Lexington with assistance from white abolitionists Delia Webster and Calvin Fairbanks Fairbanks had come to the city at the request of Rev John Mifflin Brown a prominent Black minister who would later be ordained as a bishop in the African Methodist Episcopal Church Though originally seeking to rescue the family of Gilson Berry, Fairbanks instead met Hayden, who was leased by his enslaver to work at the Phoenix Hotel. Henry Britton, a trustee and member of St Paul A M E Church, was a carpenter and barber who operated a barbershop in the hotel’s basement and likely facilitated contact between Hayden and Fairbanks.

In 1842, Lewis Garrard Clarke, who had previously escaped slavery in Madison County, Kentucky, returned to Lexington to rescue his younger brother, **Cyrus Clarke**, who was still enslaved. After a successful escape, the brothers traveled north to Oberlin, Ohio, where Lewis had settled Clarke became an influential abolitionist author and lecturer, and the model for the character George Harris in *Uncle Tom’s Cabin* by Harriet Beecher Stowe Following the death of his wife, Clarke returned to Lexington in January 1897 and passed away later that year. His funeral was held at Historic St. Paul A.M.E. Church on December 19, 1897 Before the service, his body lay in state at the Lexington City Auditorium, most likely was the Lexington Opera House, by the order of Governor William O’Connell Bradley It was the first time in Kentucky’s history that a Black man was honored with such a public tribute.

Historic St. Paul AME Church continued its legacy of advocacy in education and social justice well into the twentieth century, serving not only as a place of worship but also as a center for community action and leadership.

The church remained a meeting ground for members working to establish educational opportunities for African Americans, even before the state implemented a tax to fund public schools. It played a foundational role in the creation of Kentucky State University, where John Jackson, the university’s first president, was a member of St Paul The church was also instrumental in the establishment of the Orphan Home on Georgetown Street, providing care and shelter for vulnerable children in the community.

In 1993, Rev Robert E Keesee, then serving as pastor of Historic St Paul and president of the Tri-Methodist Fellowship (1989–1994), played a pivotal role in addressing long-standing inequities in Lexington’s public school system and their disproportionate impact on African American students. His leadership reflected both his pastoral duties and a deep commitment to ecumenical collaboration and educational justice These efforts contributed to greater diversity and representation on the Fayette County Board of Education, culminating in the election of Jerry K Devine, a member of St Paul’s Steward Board, to serve as a school board member.

During the pastorate of Rev. James Stowe, the church remained deeply engaged in matters of public concern. Notably, in the aftermath of the Tony Sullivan shooting, Rev. Stowe took a leading role in calming tensions and addressing the unrest among the city’s youth following Sullivan’s death. His efforts reaffirmed Historic St Paul A M E Church’s enduring role as a moral voice and stabilizing presence in the community during times of crisis.

Today, Historic St. Paul A.M.E. Church stands as a living monument to faith, freedom, and community progress From the era of slavery through Reconstruction and into the present day, it

continues to uphold a legacy of over 200 years of African American leadership, resilience, and unwavering commitment to justice in Kentucky.

Kentucky was the last state through which slaves needed to pass on the Underground Railroad’s northern route to freedom Its location on the border of slave and non-slave states and its unique geography as the only state surrounded on three sides by rivers created opportunities for people who were willing to risk their lives to live in freedom, and those willing to risk everything to help them

One of the hidden “stations” on the Underground Railroad was located at Lexington’s Historic St. Paul AME Church on North Upper Street. A hidden, narrow staircase behind the pulpit rises steeply and twists until it comes to the door of a small room above the sanctuary Aided by Abolitionists and allies who were sympathetic to their cause, the runaway slaves would hide in the room for several days before a cart arrived to take them north. Once the cart arrived, a bell was rung and the runaways had only five minutes to get out Not only did Historic St Paul help slaves to find freedom beyond the Ohio River but it also helped to undermine the institution of slavery. A courageous act!

Stairs Leading to UGRR

UGRR Holding Room

Bell Tower Passage Path from UGRR across Sanctuary

A Short Walk (3 Blocls) from UGRR

Underground Railroad

Lewis Garrard Clarke (1812-1897): The Unsung Hero

Lewis Garrard Clarke was more than a fugitive from slavery he was a determined freedom fighter and abolitionist whose life embodied resistance, resilience, and the pursuit of justice Born in 1812 in Madison County, Kentucky, Clarke endured the brutalities of slavery but refused to be silenced. After escaping bondage, he dedicated his life to advancing the cause of freedom for all

A Life in Chains

Clarke was born into slavery as the son of a white enslaver and an enslaved woman of Scotch and African descent One of ten children, he was enslaved by his maternal grandfather, Samuel Campbell. Despite his mixed heritage, Clarke was legally classified as property and subjected to the inhumane realities of enslavement physical abuse, forced labor, and the trauma of seeing his family members sold away

Some accounts have speculated that Clarke may have been enslaved at one point by Kentucky statesperson Henry Clay, though historical records do not conclusively confirm this Regardless, Clarke’s time under cruel Kentucky enslavers laid the foundation for his future as a vocal opponent of slavery.

Escape to Freedom

In 1842, Clarke made a daring escape from slavery, ultimately reaching Ohio, where he found sanctuary among abolitionists He quickly emerged as a prominent orator, sharing his firsthand experiences in lectures that galvanized anti-slavery sentiment throughout the North Clarke’s commitment extended beyond words he risked his life by returning to Kentucky on two occasions in search of his brothers On his first trip to Lexington to rescue his brother Milton, he discovered that Milton had already successfully escaped. Undeterred, Clarke returned again and was able to assist his brother Cyrus in escaping bondage The brothers ultimately reunited and settled in Oberlin, Ohio, a well-known center of abolitionist activity and freedom.

The Fight for Recognition: Uncle Tom’s Cabin

Clarke later asserted that he was the inspiration for the character George Harris in Uncle Tom’s Cabin, Harriet Beecher Stowe’s groundbreaking anti-slavery novel. His widely circulated autobiography, Narrative of the Sufferings of Lewis Clarke, During a Captivity of More Than Twenty-Five Years Among the Algerines of Kentucky, published in 1845, closely paralleled the story of George Harris a courageous, intelligent fugitive slave who defies the system of bondage.

Although some scholars have debated the extent of Clarke’s influence on Stowe, contemporary sources, including The Boston Globe, supported his claim. His writings and lectures significantly shaped abolitionist discourse and helped inform literary portrayals of enslaved people. Today, his narrative remains accessible through the University of North Carolina’s Documenting the American South collection.

Legacy in Lexington

A notable chapter in Clarke’s life likely intersected with Historic St. Paul A.M.E. Church in Lexington, Kentucky a congregation actively involved in the Underground Railroad In his writings, Clarke described two trips to Lexington to help his brothers escape slavery, suggesting possible connections to the church’s freedom network

In his later years, following the death of his wife, Clarke returned to Lexington Though elderly and frail, his presence as a formerly enslaved man who had reclaimed his freedom stood as a powerful symbol of perseverance and triumph. Upon his death in 1897, Kentucky Governor William O’Connell Bradley ordered Clarke’s body to lie in state at the Lexington City Auditorium an extraordinary honor for a Black man in the postReconstruction South. His funeral was held at Historic St. Paul A.M.E. Church before his remains were transported to Oberlin, Ohio, where he was laid to rest beside his wife

The Lasting Impact and Family Legacy

Lewis Garrard Clarke’s legacy extends far beyond his lifetime His courage in escaping slavery, his tireless efforts to educate others, and his passionate advocacy for abolition cemented his role as a pivotal figure in the struggle for Black freedom and civil rights

His legacy continues through his descendants, including Carver Clark Gayton (b 1938), a respected historian and educator who has worked to preserve African American history. A member of First A.M.E. Church in Seattle, Washington, Gayton authored “When Owing a Shilling Costs a Dollar: The Saga of Lewis G Clarke, Born a ‘White’ Slave,” a powerful exploration of Clarke’s life and the broader fight against racial injustice in America.

Conclusion

Though often overshadowed by more widely recognized figures, Lewis Garrard Clarke remains an enduring hero of the abolitionist movement. His life’s work reminds us that the courage of one individual can spark transformational change By remembering Clarke’s story, we honor the countless voices that helped shape the course of American history and whose resilience continues to inspire the ongoing pursuit of justice and equality.

expansion increased the height of the sanctuary and added Italianate details, including the 20 almost floortoceiling stainglass windows partially shown above. St. Paul A.M.E. Church history also includes providing a safe harbor to runaways during the fugitive slave movement. The hidden staircase and hardtoreach room are still accessible from the sanctuary.Rev. Kenneth E. Paris, Pastor c. 2003

History ol Historic SI. Paul A.M.E. ChurchThe site where the current church stands has been used for worship since the 1820s. The church purchased the property from Charles Wilkins in May 1827 for the sum of $280. Originally, the African Methodist Episcopal Church in Lexington was a mission of the Hill Street Methodist Church, a member of the Methodist Episcopal Church Conference of the South. Blacks worshiped with Whites until 1820 when several Black members decided to form their own congregation. They rented a stable from Mr. Wilkins, a banker, on North Upper Street. The stable was located on the same site as the present main church building. The stable was rented with the promise from Mr. Wilkins to protect those who worshipped there from any disturbance by "lawless people." Around 1830, much of the stable was removed and a small brick church was constructed. A portion of the stable may still exist in the present foundation. The building was remodeled in 1850. In 1865, after the Civil War ended, the Black Methodist church withdrew from the Methodist Episcopal Church Conference of the South and became independent until joining the African Methodist Episcopal Church. The building was remodeled again to accommodate a growing congregation in 1876, 1877, 1906, and 1986. The 1850 expansion of the church pushed the back of the onestory building flush to the alley (The Byway). The Gothic Revivalstyle window at left was added during that renovation and may be the oldest window in the church. The next

the Virgin Mary. Mafthew 1:1825 A cluster of roses symbolizes heavenly joy. White roses can also represent purity and red roses can symbolize martyrdom. Song ot Songs 2:1113 A lyre with a star symbolizes King David and his psalms. The lyre also represents

The Latin Cross is the most The Cross and Crown commonly seen cross. It is symbolize the reward of Stone tablets with the Ten Commandments, five on each tablet. Noah's Ark with a dove holding an olive branch in its beak. The Holy Bible symbolizes the word of God. An open Bible symbolizes truth or revelation.

winged eagle is the emblem of John because his gospel rises to the loftiest heights in understanding the mind of Jesus Christ. always shown as being empty; without the body of Christ, it represents the risen and living Christ and reminds us of the hope of the faithful in the life after death to those who believe in the crucified Savior. The end caps of the cross represent the

can represent believers in contrast to weeds, which represent unbelievers.

30 regeneration.

Baptismal Font is the vessel for baptismal water. It is commonly eightsided symbolizing

Lexington, Kentucky

The Windows of Historic St. Paul African Methodist

Statement from the Council of Bishops on The Big Beautiful Bill Act and Recent Supreme Court Rulings

Friday, July 4th the United States will observe Independence Day, which commemorates the adoption of the Declaration of Independence in 1776 which declared the thirteen American colonies free from British rule. It will mark the 249th birthday of the nation. Ordinarily, it would be a time of celebration and rejoicing. But not this year. For many Americans this year’s Fourth of July is ﬁlled with anxiety, apprehension and fear. Instead of celebrating independence they dread the loss of independence, opportunity and the revival of racism, antiSemitism and oppressive government.

The nation’s founders produced a constitution and government with three equal branches, the executive, legislative and judicial branches with each providing accountability to the others. However, the Supreme Court on Friday announced decisions on cases whi ch put a nail in the coffin of “three equal branches of government.” The Supreme Court ruled that federal district judges could no longer issue rulings that affect the entire nation, but only the parties and jurisdictions over which they preside. This is a major ruling which broadens and increases executive authority while restricting and limiting judicial authority. The current president has tried to increase presidential authority at the expense of the legislative and judicial branches. And to the dismay of many, the legislative and judicial branches are going along. Since taking office in January 2025 the president has signed 165 Executive Orders, many of which are illegal or need Congressional

approval. But Congress has not blocked or exerted it’s authority on any of them. For example he seeks to close down the Department of Education which must be approved by Congress but Congress hasn’t said a word. The president has cut off or failed to provide funding approved by Congress but again Congress has not said a word. Several federal judges have ruled against the president and his Executive Orders which the president appealed to the Supreme Court which sided with him in their ruling on Friday. This is the same Supreme Court which said the president has immunity.

With the Supreme Court’s Friday ruling the president can do almost anything he wants to do by Executive Order. For example he could issue an Executive Order that no federal funds can go to HBCU’s. We would have to take legal action. But no Federal District Judge would be able to issue a decision to cover all of our schools. It would have to go to the Supreme Court which could take a long time, causing great harm to our schools. As Justice Sonia Sotomayor stated in her dissent the Supreme Court’s decision creates “a new legal regime” in which all of our rights are at risk.

This president seeks to lead as an autocrat. Not with Congress and the Courts as equal partners, but by Executive Orders. This is what he’s done with Diversity, Equity and Inclusion, immigration, federal funding, tariffs and a host of other issues. He pushes to see how far he can go and so far the legislative and judicial branches are allowing him to do it. As we approach this Fourth of July the United States is more like an autocracy rather than a democracy.

Today the United States Senate passed the “Big Beautiful Bill” proposed by the Trump Administration which cuts 1 trillion dollars from safety net spending (Medicaid, SNAP and Healthcare) causing hurt, pain and devastation for millions of people. It will cut funding for USAID and other programs to address poverty, hunger and disease causing sickness and death, especially in Africa and other third world nations. The bill also speciﬁcally provides the largest tax reductions for those who make hundreds of thousands of dollars or more a year. Now the legislation must pass the House of Representatives. President Trump hopes to be able to sign the legislation on of all days the Fourth of July.

The Council of Bishops of the African Methodist Episcopal Church expresses our very strong opposition to the leadership and policies of this president and administration. He makes very clear that for him, black lives, progress, history and future don’t matter. That he is determined to turn back time and put blacks and people of color in their place. Falsely claims that most immigrants are criminals,

really using deportation as a means to get people of color out of the country because by 2040 the projection is that the majority population will no longer be white, but people of color. The only way this president can govern is not by uniting but by dividing the country.

We acknowledge something must be done. But it cannot be done by African Methodism alone. The Social Action Commission is collaborating with faith leaders across the nation to develop a strategy to impact and negate much of what the administration seeks to do. The Council of Bishops will make known the strategy and what we ask you to do soon.

Until then let us be true and faithful.

Bishop Silvester S. Beaman, President of the Council of Bishops

Bishop Wilfred J. Messiah, Senior Bishop

Bishop James L. Davis, President of the General Board

Bishop Reginald T. Jackson, Chair of Social Action Commission

Mrs. Jacquelyn Dupont - Walker, Director/Consultant, Social Action

Statement on ICE Actions and Support for Vulnerable Communities from the Office of Ecumenical and Urban Affairs

As a community of faith, we recognize the importance of upholding the dignity and worth of every individual, regardless of their race, religion, and immigration status. While we understand the role of Immigration and Customs Enforcement (ICE) in enforcing immigration laws, we are deeply concerned about the impact of their actions on vulnerable populations, including families, children, and those seeking asylum.

We call upon ICE to exercise compassion and sensitivity in its enforcement actions, particularly in sensitive locations such as churches and schools. These places should be safe havens, where individuals can seek refuge and support without fear of persecution or detention.

We urge our members and the broader community to welcome and support those who are ﬂeeing persecution, violence, or natural disasters . We will continue to

advocate for policies and practices that promote justice, compassion, and dignity for all individuals, regardless of their immigration status.

Key Principles:

Respect for Human Dignity:

• We believe that every individual deserves to be treated with respect and dignity, regardless of their immigration status.

Compassion in Enforcement

• We urge ICE to exercise compassion and sensitivity in its enforcement actions, particularly in sensitive locations.

• Support for Vulnerable Populations: We will continue to support and advocate for those who are most vulnerable, including families, children, and those seeking asylum.

Advocacy for Just Policies:

• We will advocate for policies and practices that promote justice, compassion, and dignity for all individuals, regardless of their immigration status.

• We will advocate for people who are facing discrimination, illegal deportation, and detention.

• We call on the current Presidential administration of the United States to immediately cease any totalitarian policies that threaten all peace-loving citizens, legal immigrants, and further isolation of the United States of America, the most merciful peace-loving nation on planet earth.

Bishop David R . Daniels, Jr. Ecumenical Officer, AME Church

Weekly Teaching Moments

SUNDAY CHURCH SCHOOL @ 9:30 a.m.

IN-PERSON AND ZOOM

Access Code: ID: 832 1650 5672 – Passcode: 203654

https://hspame.zoom.us/j/83216505672?pwd=MGp3ZlFiSTdTWittNXhoTWl3ekg2Zz09

SUNDAY WORSHIP SERVICE @ 11:00 a.m.

IN-PERSON AND ZOOM

Access Code: ID: 156 987 651 – Passcode: 966774

https://hspame.zoom.us/j/156987651?pwd=WndsUGVrdStYeWY5djlQZXpXL0h4QT09

TUESDAY NOONDAY BIBLE STUDY @ 12:00 Noon ZOOM

Access Code: ID: 832 4172 0154 - Passcode: 381000

https://hspame.zoom.us/j/83241720154?pwd=dUppcS9vMkZKUzRBNDIyRUZhOXFZdz09

WEDNESDAY PASTOR’S BIBLE STUDY @ 6:00 p.m. ZOOM

Access Code: ID: 815-6047 0782 - Passcode: 688563

https://hspame.zoom.us/j/81560470782?pwd=NUd2OVBUQU14Y2RiYzU0WDlaUWV6UT09

THURSDAY PRAYER CALL @ 7:00 - 7:15 p.m.

DIAL IN NUMBER: 1-712-832- - ACCESS CODE: 8206364

FELLOWSHIP CHOIR REHEARSAL @ 11:00 a.m. IN-PERSON

MONTHLY

WOMEN’S MINISTRY @ 7:00 p.m.

MONTHLY on ZOOM – 4TH MONDAY

Access Code: ID: 844 0501 0039 - Passcode: 830795

https://hspame.zoom.us/j/83241720154?pwd=dUppcS9vMkZKUzRBNDIyRUZhOXFZdz09

THE LAY ORGANIZATION @ 10:00 a.m.

MONTHLY on ZOOM – 1ST SATURDAY

Access Code: ID: 881 4577 7365 Passcode: 546477

https://hspame.zoom.us/j/88145777365?pwd=cmFWb2l0VWRJOWRSbGF5eVppYXViZz09

Join Bishop Seawright's Morning Prayer Line

Bishop Seawright hosts a daily morning Prayer Call (Monday - Saturday).

All are welcome.

Bishop Harry L. Seawright's Prayer Line

Dial: 1 - 609 - 746 - 1095 (Access Code: 825522# )

Monday - Saturday

8:00 AM CT/ 9:00 AM ET

https://docs.google.com/forms/d/e/1FAIpQLSdtCeTUtyhtdMAMdz65h lN1GHwimL1iI4408FmNU0AUw0Lrcw/viewform Questions? Contact: Liza Holland (liza.holland@lwvlexington.com

 CONTRIBUTE ONLINE: TITHES/OFFERINGS, HELP MINISTRY, GIFTS, ETC.: https://spame.org/index.php/donate

 Breeze: https://spame.breezechms.com/give/internal

 Breeze Recurring: https://spame.breezechms.com/give/recurring

 Cash app - $SPAMELex

 Using your mobile phone, you can Text by Giving ‐ (859) 209‐6003.

 Zelle – finance@spame.org

 Mail to the church at 251 N Upper St, Lexington, KY 40507.

 Support the Big Blue Barrel donations for God’s Pantry Remember to bring cangoods and non -perishables to help fill up the BIG BLUE BARREL located in the Church Annex for Gods Pantry

 Shop at Kroger! HELP SUPPORT OUR CHRISTIAN EDUCATION DEPT. AND OUR YOUNG PEOPLE’S MINISTRY WHEN YOU SHOP AT KROGER. – AT NO COST TO YOU! It’s easy Using your Kroger Plus Card, sign up for the Kroger Community Awards Program and select SPAME as the organization you wish to support. You can sign up online at www.Kroger.com or at the in-store Customer Service Center during your next visit to Kroger. Once you are enrolled, you'll earn rewards for our CHRISTIAN EDUCATION DEPT. AND OUR YOUNG PEOPLE’S MINISTRY every time you shop at Kroger and use your Plus Card! ORGANIZATION NAME: HISTORIC ST. PAUL AME CHURCH, ORGANIZATION NUMBER: FL233.

 Do you have your AME Church Membership Card?

Your AME Member card not only identifies you as a member of the AME Church, it also provides the church with valuable demographics information about our membership In addition, your free AME Membership card provides you with access to discounts via the Abenity perks program at hotels, rental car companies, online shops, and physical retailers across the United States and Canada

Our life’s journey in 2025 offers a perfect opportunity to reflect on the past, evaluate our Christian Walk, and prayerfully consider the direction God may be leading us in the days ahead. Let us take time to pause, seek God’s presence, and assess our spiritual journey.

“Let’s Rebuild God’s House God’s Way” Ezra 3:7-13

Nehemiah 2:11-20

The Epistle - Summer Edition 2025

The Epistle

Historic St. Paul AME Church

Summer Edition

My Grace Is Sufficient for Thee

The Far-Reaching Benefits of Sunday School

Historic St. Paul AME Church Hosts The Impact

of Incarceration on The Family

Community Block

Fair

A CONVERSATION WITH FAMILIES AFFECTED BY INCARCERATION

LaTanya Denise Germany Inspires at Fifth Sunday Lay Day Worship Service

Statement of Purpose:

Congratulations to Our New WMS Life Members

**Sermon: “Signed, Sealed and Delivered”**

National Immunization Awareness Month (NIAM) 2025

Protecting Health, Empowering Communities

Addressing Barriers and Misinformation

Women’s Equality Day – 2025

Historical Significance

The Current Landscape in 2025

Why It Still Matters

Call to Action for Communities and Organizations

Understanding the Crisis Facing Aging Americans

Scope of the Issue

Causes of Senior Poverty

Impact of Poverty on Seniors

As Christians, How Can We as Individuals Respond

Other Potential Solutions and Interventions

Sermon: “Standing in the Gap”

OUR YOUTH

CELEBRATING THE PROMISE, POWER, AND PUR POSE OF OUR NEXT GENERATION

HONORING ACHIEVEMENTS

UPLIFTING LEADERS IN THE MAKING

ROOTED IN FAITH. REACHING THE WORLD.

Aleigha Sullivan Wins State Title and Advances to National Track & Field Championships

Bryson James Luter

Join the Association of AME Scouts In Celebrating World Scout Scarf Day

International Youth Day 2025

Expected Outcomes

The Journey of Personal Growth:

Don't Let Life's Temptations Get In The Way Of Your Success

Life Changes as You Age:

The Importance of Discernment:

God Tests, But Satan Tempts

I. God Tests to Build You

II. Satan Tempts to Break You

III. How to Know the Difference

A Teaching on Bigotry, Hatred, and God’s Law of Love

IV. Religious Hatred and Violence

V. What About Sexual Orientation?

VI.

VII. God’s Ultimate Commandment

VIII. A Final Word of Warning

A Prayer for the Church

Final Charge

Quiz

Articles of Religion

���Preserving Our Legacy: Advancing to the Next Phase of Restoration at Historic St. Paul A.M.E. Church

�����������Building on Expertise: Planning and Engineering Progress

• Ayoroa | Simmons (Architectural & BIM Services):

What is BIM?

�������Construction and Site Preparation Underway

�������������Celebrating Momentum

and Looking Ahead

Historic St. Paul AME Church A Revised

Historical Narrative (2025)

Lewis Garrard Clarke (1812-1897): The Unsung Hero

A Life in Chains

Escape to Freedom

The Fight for Recognition: Uncle Tom’s Cabin

Legacy in Lexington

The Lasting Impact and Family Legacy

Conclusion

Lexington, Kentucky

The Windows of Historic St. Paul African Methodist

Statement from the Council of Bishops on The Big Beautiful Bill Act and Recent Supreme Court Rulings

Weekly Teaching Moments

MONTHLY

Sermon: “Signed, Sealed and Delivered”

��Preserving Our Legacy: Advancing to the Next Phase of Restoration at Historic St. Paul A.M.E. Church

��Building on Expertise: Planning and Engineering Progress

��Construction and Site Preparation Underway

��Celebrating Momentum