The Epistle - 2025 Spring Edition

The Epistle Historic St. Paul AME Church Spring Edition

2 Corinthians 5: 17-19 (NIV): “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them.”

Bishop Harry L. Seawright ……………………………….…..………Presiding Prelate Reverend Kenneth J. Golphin ………………..………………………..Presiding Elder Reverend Dr. Stephanie M. Raglin …………………………….……………….…Pastor

Ministerial Staff

Reverend Barry Frazier ……………………….……………….Retired Itinerant Elder Sister Doris J. Coffey ………………………………………..………………………Exhorter

“Let’s Rebuild God’s House God’s Way!”

Dear Brothers and Sisters, As we found ourselves in the sacred season of Lent, our hearts and minds were called to reflect on the profound journey from Ash Wednesday to Resurrection Sunday. This time stood as a significant period of contemplation, sacrifice, and renewal, inviting us to draw closer to the heart of God and renew our commitment to His purpose for our lives.

Lent is not merely about giving something up; it is a season rich with opportunities for transformation, healing, and deeper understanding of God’s love. It encourages us to seek new revelations and to anticipate the power of the Resurrection in our daily lives.

In James 1:5, we were reminded, “If any of you lacks wisdom, let him ask of God, who gives generously to all without finding fault, and it will be given to him.” During this season, we were diligent in seeking the Lord through prayer and scripture. We set aside intentional time each day to meditate on the Word, allowing it to speak to our spirits.

Journaling our thoughts and prayers proved to be a powerful way to document our journeys and capture the revelations we received.

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In Isaiah 61:1, we read, “The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners.” This truth reminds us that Christ came to set us free. As we examine our hearts during Lent, we identify those areas where we need deliverance—be it from unworthiness, anxiety, depression, bitterness, or sin. We are working to become more accountable within our community and fast from anything that may hinder our relationship with God, allowing His Spirit to work mightily in us.

As we grow in our awareness of God’s presence, our lives reflected that change. 2 Corinthians 5:17 told us, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” This transformation calls us to walk and talk differently. Lent is a time where we consciously reflect Christ’s love in our interactions with others. We approach each day with a renewed spirit, displaying grace, kindness, and humility.

In Psalm 46:10, we found the command to “Be still, and know that I am God.” We embrace moments throughout our days to pause and acknowledge His presence. We create sacred spaces in our homes and lives where we encounter God—whether through worship, nature, or quiet reflection. As we practice awareness of His presence, we found peace and clarity in our walk.

As we continue our journey together through this Lenten season towards the triumphant celebration of Resurrection Sunday, we remain open to God’s leading. We embrace the challenges, celebrate the revelations, and live in the freedom He has promised us.

Together, we emerge as transformed individuals, eager to walk in the light and joy of the Resurrection.

In His Service Dr. Stephanie M. Raglin Pastor Historic St Paul AME Church Lexington, Kentucky

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A New Day

By Rev. Barry Frazier The resurrection of our Lord Christ heralds a new day—a dawn of hope, renewal, and everlasting grace. In the words of the King James Bible, “He is not here: for he is risen, as he said” (Matthew 28:6).

This miraculous event is not merely a historical occurrence but a living testament to God’s power to bring forth life from the depths of despair.

A New Beginning in Christ As we reflect on the resurrection, we are reminded that every day offers a fresh start. The apostle Paul declares, “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead, even so we also should walk in newness of life” (Romans 6:4). This verse calls us to leave behind our former selves, embracing a life filled with hope, purpose, and the assurance of eternal life.

The Promise of Resurrection The promise of resurrection is a cornerstone of our faith. In John 11:25, our Savior comforts us with these words: “I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live.” This promise affirms that no matter the trials or sorrows that beset our earthly journey, there is always the possibility of renewal and rebirth through Him. Walking in Newness of Life The resurrection of Christ inspires us to view our daily struggles in a new light. As 2 Corinthians 5:17 reminds us, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” Each morning is a call to rise above our past and to step confidently into the life that God has prepared—a life marked by transformation, forgiveness, and unending love.

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Conclusion Indeed, the resurrection of Christ is the assurance of God’s eternal promise. It is a reminder that from the depths of death springs the glory of new life. As we embrace this truth, let us carry the light of Christ into every new day, confident that through His resurrection, we are given the power to overcome, to renew, and to live in perpetual joy.

May this new day be a testament to the resurrection power of our Lord, transforming every heart with the hope and peace that only He can bestow.

XXX

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The Resurrection of Christ — Foundation of Christian Faith Introduction The resurrection of Jesus Christ stands as the cornerstone of the Christian faith. More than a miraculous event, it is a divine declaration that death has been conquered, sin has been defeated, and new life is available to all who believe. The Resurrection is not just a theological idea—it is the heart of the gospel and the source of Christian hope.

Biblical Foundation The Resurrection is affirmed throughout the New Testament. All four Gospels bear witness to the empty tomb and the risen Christ. The Apostle Paul declared, “If Christ has not been raised, our preaching is useless and so is your faith” (1 Corinthians 15:14, NIV).

The early Church proclaimed the resurrection as proof of Jesus' divine identity and the inauguration of God’s kingdom on earth.

Theological Significance 1. Victory Over Death – The resurrection demonstrates God’s ultimate power over death. Jesus did not merely return to life—He was raised in glory, never to die again. His resurrection ensures that death is not the end for believers.

2. Affirmation of Christ’s Identity – Jesus’ resurrection confirms that He is the Son of God (Romans 1:4). His teachings, miracles, and promises are validated by His victory over the grave.

3. Promise of Eternal Life – The resurrection offers believers the assurance that they too will rise. As Paul writes, “Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep” (1 Corinthians 15:20). In Christ, we have the hope of bodily resurrection and eternal communion with God. 4. New Life for Believers – The resurrection is not only about what happens after death; it is about transformed living now. Believers are called to walk in the newness of life (Romans 6:4), empowered by the same Spirit that raised Jesus from the dead.

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The Resurrection in Worship and Doctrine In the AME Church and many Christian traditions, the Resurrection is central to worship.

It is celebrated weekly on Sunday, the Lord’s Day, and especially during the Easter season. It is also confessed in historic creeds such as the Apostles’ Creed and the Nicene Creed, which declare belief in “the third day He rose again” and “the resurrection of the

dead.”

Conclusion The resurrection of Christ is not just an event in history—it is the ongoing reality that shapes our faith, our identity, and our mission. It is the reason Christians can face life with courage, endure suffering with hope, and look to the future with confidence. As we proclaim, “Christ is risen!”, we join the Church throughout the ages in celebrating the lifegiving power of our risen Lord.

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THE THIRTEENTH DISTRICT MIDYEAR CONVOCATION VIA THE COFFEYCHAT: My! My! My! What a glorious, superb, marvelous Midyear Convocation it was...I thank God for His grace that allowed me the sanity and agility to be able to attend the entire convocation one more time. Aren’t you glad you were able to attend?

A Special thank you to my beloved Pastor, Dr. Stephanie M. Raglin and Church Family (Historic St. Paul AME Church) for hosting the Convocation in a godly and timely manner. The hostesses, ushers, parking attendants, attendees and Brother Mykal Gudger for playing the drums during the Worship Services.

Thank You Bishop Harry L. Seawright for giving us the opportunity to host. A very extra special Thank you to First Baptist Bracktown for the use of your beautiful and magnificent facilities.

Thank You, to the Faithful AME Attendees who traveled in the storms, through high waters and over potholes to get to the Midyear Convocation in Lexington, Kentucky.

THURSDAY: Meetings, lunch, more meetings and then, the Opening Worship Service: Music by the angelic choir of St. John AMEC Frankfort, who sang until the power of the Lord came down. (What a blessing it would be IF we paid attention to the lyrics of the hymns we sing). The Preached Word was delivered by the Right Reverend Bishop Teresa E. Jefferson Snorton of the CME Church. Sermon Title: Press On! Text: Philippians 3:12-14. I had no idea that she was family, I grew up with her mother (Marietta Garrett) at Davis Chapel AME Somerset, KY. What a Word! Her message..."Press On! Stay the Course! Life is filled with all kinds of challenges, yet God is calling us to stay the course and press on. We need fresh faith and fresh fire...You just had to have been there. She closed with the question: How do you press on? Answer: Pray….Philippians 4. A very timely and much needed Word. Thank you Bishop Teresa Snorton.

FRIDAY: The Convocation opened with devotions led by the Licentiates, with several members of the 13th District wearing special t-shirts, showing solidarity of the district. (Take note: We are a United Front Praying, Praising, Pressing on).

Followed by Plenary Sessions: Plenary I Personal Health and Fitness – Presenter: Mr. Marcus Bryant. Plenary II Vision Casting. Reverend Brian K. Blackwell with Retirement Services gave a very informative and much needed presentation, followed by Announcements.

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(Bishop Seawright shared his magnificent, inspiring testimony…testifying to the goodness of God during his heart episodes, assuring us God is in control and still blessing beyond measure daily.

He also shared a very encouraging “down home story” about his schooling. (He tells the best, true to life, down to earth and most relatable stories. I adore his sharing…No shame about his upbringing and survival skills…(Bishop declared no shame himself). As the saying goes: “Baby look at him now…Look where God brought him from! I call that Beauty for Ashes!

Midday Worship Service: Reverend Dr. W. Antoni Sinkfield (former pastor of the 13th), now Associate Dean of Community Life - WTS, Washington, had us on the edge of our seats with a sermon entitled: “Longing for Grapes, Looking at Giants, Living with Grasshoppers!”

His text was taken from: Numbers Chapter 13. Grapes, Giants, Grasshoppers! I dare say, it was a unique title and very interesting. Point: While you are longing for grapes, looking at giants, living with grasshoppers – Don’t forget the one big “G” – God. “If God be for you who can be against you…No weapon formed against you shall prosper!” Thank you Dr. Sinkfield for sharing the “Mystery” of the Word.

Governor Andy Beshear greeted a warm and most gracious welcome to the Bishop and Supervisor via video. Brother Glenn Brown on behalf of Mayor Linda Gorton presented Bishop and Supervisor the Key to the City of Lexington, Kentucky…the Blue Grass State, Horse Capitol of the World. After which Bishop declared: “I know we are Somebody! Along with thanks for the honor!”.

While praises were lifted and spirits were high at the Mid-Year Convocation, I would be remiss if I did not mention a certain sadness that permeated the atmosphere of the Convocation, at the loss of our dear and beloved Presiding Elder Linda Faye Thomas Martin, of the West Tennessee Conference. A moment of silence was observed in her memory.

Presiding Elder Linda Martin was the first female Presiding Elder of the Thirteenth Episcopal District. Her work and memory are reminders of the life she lived, and we are grateful for having the privilege to have served with her.

We thank God for her having crossed our paths. We look forward to that great getting up morn, when the dead in Christ shall rise.

The Evening Session featured the Women’s Missionary Society entitled: “The Ongoing Fight for Civil Rights: Lessons from the Past, Actions for the Future with different speakers. “From the Beginning” (Sister Myrna Herron), “Carry on with Change” (Reverend Fekecia Gunn) and “Take 9

the Baton and Continue” (Sister Hannah Gregory). The evening service closed with remarks by Sisters Mary T. Jones, LaTanya Germany, Supervisor Reverend Sherita Moon Seawright and Bishop Harry L. Seawright followed by the Missionary Benediction.

SATURDAY: Faith In Action (New Life Day Center – 224 N Martin Luther King Blvd – Lexington) where sizeable donations were given from the Convocation, by the way of gifts cards and miscellaneous items. This is a special project that Historic St. Paul AME Church has embraced to provide future assistance.

The Closing Session included a Charter School Presentation, the District Calendar and the completion of Component reports. The Component Reports received high commendations along with special thanks from Bishop Seawright.

The Closing Worship Service: The “Who So Ever Will” Choir was on fire again, as they sang the songs of Zion… followed by prayer, scripture, introduction of the Speaker….

Can we (I mean May we) talk about the Speaker aka the Preacher?

Reverend Sherita Moon Seawright. She has a way with the Word, making it simple and clear.

Born in Clinton, SC, married to our Bishop (his wife, his helpmeet, his forever) mother of two, doting grandmother, and well educated with a BA in political science, a MA in political science, a MD from Howard, Chaplain Internship and Residency in CPE, summa cum laude (Benedict College). Get to know her…you won’t regret it. She is a Jewel, a Gem, a Diamond!

Anyway, she was The Preacher of the hour for the Closing Session of Mid-Year Convocation hosted by Historic St. Paul African Methodist Episcopal Church located at 251 North Upper Street in Lexington, Kentucky where the Reverend Dr. Stephanie M. Raglin is the Pastor; (first female Pastor of Historic St. Paul AMEC, the oldest Church in the Thirteenth Thriving, Praying, Praising, Pressing Episcopal District) held at First Baptist Bracktown.

Supervisor, Reverend Sherita Moon Seawright’s sermon title was “The Same God!” Text taken from Joshua 1:5. How reassuring to hear that we serve the Same God today, as the Saints of old.

That we can still Trust the Same God….that we need to keep in mind that Membership is different from Leadership… (Y’all should have been there!) Also she reminded us to: Witness about what God has done in your life. “She was in my house, walking around every room, because I believe “If God has done something for you…Tell Somebody…People need to hear about the Great God we serve”….Who He is! What He does!. That He Is and will always be.

The Announcements: Reverend Clay Holiday has retired because of ill health.

Reverend Tyronda Burgess (General Officer) attended the Mid-Year and offered warm Greetings.

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Reverend Everett Hobson has been transferred from the TN Conference to the WTN Conference to Brown Chapel AMEC. Reverend Dr. Janie Dowdy McDowell has been appointed to Mt Zion AMEC in Memphis…

Dr. Janie Dowdy McDowell.

A Very Special AME Welcome to the Reverend Rhoda Raglin, former Pastor of Simpson UMC, Versailles, KY, appointed Pastor of Davis Chapel AME Church located in Somerset, Kentucky (my home Church).

First Baptist Bracktown will never be the same, not after the sweet aroma left behind by the AME’s and CME’s (Bishop Snorton)…But aren’t you glad that we serve The Same God, Who has no respecter of persons, that He rains on the just and the unjust, that He cares for us all and we are His children. Press On and stop Longing for Grapes, Looking at Giants and Living with Grasshoppers. Look to GOD! May God Bless Us All as we continue this journey of Faith.

Let it Be Known Here, There and Everywhere: “The Thriving Thirteenth is Praying, Praising, Pressing!”

Humbly Submitted: Exhorter Doris Coffey

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Faith in Action: 13th District AME Church Mobilizes to Support Lexington’s Homeless Community Paula Campbell-Rudd

On Saturday, April 5, 2025, the 13th Episcopal District of the African Methodist Episcopal (AME) Church launched its Faith in Action community outreach initiative to support individuals experiencing homelessness in Lexington, Kentucky. The event, held at New Life Day Center, 224 N Martin Luther King Blvd, began at 8:30 a.m. and brought together church leaders, volunteers, and community members for a powerful morning of service, compassion, and connection.

Under the visionary leadership of Bishop Harry L. Seawright, Presiding Prelate, and Supervisor Rev. Sherita Moon Seawright, the initiative was supported locally by Rev. Kenneth J. Golphin, Presiding Elder of the Lexington District, and Rev. Dr. Stephanie M. Raglin, Host Pastor of Historic St. Paul AME Church. Together, they exemplified the church’s commitment to living out its faith by addressing urgent community needs.

Participants donated essential items such as hygiene products, clothing, and snacks, while volunteers offered time and service — demonstrating the AME Church’s ongoing dedication to putting faith into action.

New Life Day Center: A Beacon of Hope Located in the heart of downtown Lexington, the New Life Day Center is a faith-based nonprofit day shelter that serves as a vital daytime refuge for those experiencing homelessness. Its mission is to provide a safe, welcoming environment where individuals can access basic necessities, hope, and life-changing resources.

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The Faith in Action partnership with the 13th Episcopal District strengthens the center’s Christ-centered mission and extends the AME Church’s ministry beyond the sanctuary walls.

A Church Committed to Community Transformation This event is part of a larger effort by the AME Church to engage with communities through social outreach and direct service. Bishop Seawright’s leadership continues to emphasize the importance of bridging the gap between the church and those it is called to serve.

About the 13th Episcopal District AME Church The African Methodist Episcopal Church, founded in 1787, is the oldest historically Black denomination in the United States, known for its unwavering commitment to faith, social justice, and community empowerment. The 13th Episcopal District encompasses Kentucky and Tennessee and remains dedicated to carrying forward this legacy through initiatives like Faith in Action.

About Historic St. Paul AME Church, Lexington Established in 1820, Historic St. Paul AME Church is one of Lexington’s oldest African American congregations. Under the leadership of Rev. Dr. Stephanie M. Raglin, the church continues to be a leader in spiritual growth, education, and community advocacy.

About New Life Day Center New Life Day Center is a Christ-centered, faith-based day shelter located in downtown Lexington. It offers safe daytime refuge, secure storage, and connections to essential services—all designed to help individuals experiencing homelessness move toward stability and self-sufficiency in a compassionate, supportive environment.

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K e n t u c k y C o n f e r e n c e Y P D T-shirt F u n d r a i s e r Use the QR code to fill out the form to order your T-shirt.

Deadline is May 12, 2025.

Thank you for your support!

H i s t o r i c S t. P a u l “ Yo u t h I n Ac t i o n ”

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Embracing Neurodiversity: Honoring Autism Acceptance Month and Advancing Inclusion Beyond April April 2025 marked Autism Acceptance Month—a time dedicated not only to raising awareness but also to celebrating neurodiversity and fostering full inclusion of autistic individuals across all areas of life. As we reflect in May, we offer a snapshot of current perspectives on autism acceptance, highlight workplace and community practices that demonstrate inclusive leadership, and outline opportunities for continued growth and allyship throughout the year.

Autism Acceptance: Beyond Awareness While past campaigns focused on “autism awareness,” the current movement emphasizes acceptance—an intentional shift toward valuing autistic individuals for who they are, not despite their differences but because of them. This reframe invites organizations, educators, and communities to move from understanding autism to supporting autistic people in meaningful and affirming ways.

Insights from April 2025 During Autism Acceptance Month, organizations across sectors engaged in efforts such as: • Hosting panels featuring autistic voices and self-advocates • Revisiting hiring and retention policies to reduce barriers • Creating sensory-friendly environments and events • Sharing inclusive communications that reflect the diversity of the autism spectrum These initiatives reveal a growing commitment to seeing neurodiversity as a strength.

Continuing the Momentum Inclusion must extend beyond April. Research and lived experience show that autistic individuals thrive in environments that: • Allow for flexible communication styles • Prioritize predictable routines and accommodations • Encourage co-created solutions rather than one-size-fits-all approaches • Provide mentorship and pathways to leadership Workplaces, schools, and public institutions can model these practices year-round by centering the voices of autistic individuals in policy and program design.

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Recommendations 1. Normalize neurodiversity in leadership: Support autistic individuals in leadership development and visible roles.

2. Invest in accessible practices: Offer training and resources that make systems more supportive of diverse needs.

3. Move from inclusion to belonging: Foster cultures where neurodivergent individuals are not just present but actively shaping the future.

Conclusion Autism Acceptance Month is a starting point—not a finish line. As we look ahead, let’s commit to sustaining an environment where neurodivergent voices are welcomed, empowered, and respected. True inclusion is not a single initiative—it is a continuous, shared responsibility.

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May is Older Americans Month

Theme: Flip the Script on Aging

Every May, the Administration for Community Living (ACL) leads the nation in observing Older Americans Month (OAM), a time dedicated to recognizing the contributions of older adults, highlighting aging trends, and reaffirming our commitment to serving older adults.

In 2025, the theme is “Flip the Script on Aging,” focusing on transforming how society perceives, talks about, and approaches aging, and encourages individuals and communities to challenge stereotypes and dispel misconceptions about aging. This year, we honor older adults’ contributions, explore the many opportunities for staying active and engaged as we age, and highlight the opportunities for purpose, exploration, and connection that come with aging.

Older Americans Month 2025, with its theme “Flip the Script on Aging,” serves as a call to action to transform societal perceptions of aging. By challenging stereotypes and embracing the opportunities that come with aging, we can create a more inclusive and supportive environment for older adults.

Tools and Resources Administration for Community Living (ACL): ACL Administration for Community Living To support the observance of Older Americans Month, ACL provides materials including logos, posters, social media graphics, and activity ideas. These resources are designed to help communities celebrate and promote the positive aspects of aging. Advancing States+3ACL Administration for Community Living+3ACL Administration for Community Living+3 Additionally, the National Center to Reframe Aging offers a toolkit featuring a webinar and resources to help individuals and organizations effectively communicate about aging and challenge ageist stereotypes. Reframing Aging Learning+1John A. Hartford Foundation+1 17

Know Your Rights: The Age Discrimination in Employment Act (ADEA) In Recognition of Older Americans Month

As we celebrate Older Americans Month, it's an ideal time to raise awareness about the rights and protections older adults have in the workplace—especially under the a federal law enforced by the U.S. Equal Employment Opportunity Commission (EEOC).

What Is Age Discrimination?

Age discrimination occurs when an applicant or employee is treated less favorably because of their age. This can include being passed over for a job or promotion, terminated, or subjected to negative comments due to age.

What Does the ADEA Protect?

The ADEA, enacted in 1967, protects individuals aged 40 and older from age-based discrimination in: •

Hiring and firing

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Promotion and demotion

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Compensation and benefits

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Job assignments and training

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Any other term or condition of employment

Examples of Age Discrimination: •

An employer refuses to hire someone because they are over 40.

•

An employee is terminated or passed over for promotion based on age.

•

Derogatory remarks are made about an employee’s age.

Important Clarifications: •

Not Protected: The ADEA does not cover individuals under 40, though some state laws may offer additional protections.

•

Not Necessarily Illegal: Employers may legally favor an older worker over a younger one—even if both are over 40.

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Who Is Covered?

The ADEA applies to: 20

or

more

•

Employers with employees

•

State and local governments

•

Employment agencies and labor unions

Retaliation Is Illegal It is unlawful to retaliate against someone for filing an age discrimination complaint or participating in an investigation.

About Waivers In some situations, employees may waive their ADEA rights— for example, by accepting a severance agreement that includes a waiver. These waivers must meet strict legal requirements to be valid.

Know Your Rights and Share the Knowledge Let’s honor Older Americans Month by promoting awareness of workplace rights and standing up against age discrimination.

For more information, visit the EEOC website at www.eeoc.gov.

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May is National Stroke Awareness Month 2025

BE FAST — Knowing the Signs of Stroke Can Save Lives Resources: Various

Dr. Karin Olds, Vascular Neurologist and Hospital Stroke Medical Director at Saint Luke’s Health System says:

“Time is brain.”

The Facts: •

Stroke can happen to anyone at any age.

•

80% of all strokes are preventable.

•

Stroke is the fifth leading cause of death in the U.S. and a leading cause of severe disability.

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Every 40 seconds, someone in the U.S. has a stroke.

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On average, one person dies from stroke every 4 minutes.

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More than 795,000 people have a stroke each year in the U.S.

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Stroke kills almost 130,000 of the 800,000 Americans who die of cardiovascular disease each year—that’s 1 out of every 19 deaths from all causes.

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During the past 20 years, new drugs and surgical procedures have dramatically improved stroke patients’ outcomes, especially in acute stroke care. The proper treatment administered within 3 to 4.5 hours of symptom onset may improve the chances of recovering from a stroke.

You cannot reverse stroke symptoms after a certain amount of time, and that time is different for everybody. A “BE FAST” response can mean the difference between life and death.

An easy way to remember the sudden signs of stroke: Two small words — just six letters — and three numbers can be enough to save a life.

The two words are BE FAST – six letters that spell out the signs of stroke: The three numbers are 9-1-1.

What are the warning signs?

B – Balance. Sudden loss of balance or coordination, or a sense of vertigo, like the room is spinning E – Eyes. Sudden loss of vision in one or both eyes F – Face: Sudden weakness on one side of face, or a facial and/or tongue droop • Ask the person to smile. Does one side of the face droop? Is the tongue 'crooked or droops to one side or the other A – Arm: Sudden arm or leg weakness or numbness • Ask the person to raise both arms. Does one arm drift downward?

S – Speech: Sudden slurred speech or trouble speaking T – Time to call 9-1-1.

F –– Facial drooping: • Ask the person to smile. Does one side of the face droop?

A –– Arm weakness” • Ask the person to raise both arms. Does one arm drift downward?

S –– Speech difficulty: • Ask the person to repeat a simple phrase. Is their speech slurred?

T –– Time to call 9-1-1, even if you are uncertain.

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Strokes usually happen suddenly – one of the BE FAST symptoms will pop up quickly, or someone

will quickly develop the worst headache of their life.

Ignoring these symptoms can be a Bad, Bad, or even a Fatal Mistake! “Some folks start off with mild symptoms, then they get worse. They want to wait before seeing the doctor or going to the hospital That may be a stroke that can’t be reversed. The doctor can’t open the vessel in the brain and restore what brain that has been lost.” About 1.9 million brain cells are lost every minute a stroke goes untreated. This can lead to impaired memory, speech, and even movement. That’s why even small stroke symptoms must be taken seriously.

Stroke Risk Factors: • High blood pressure • Smoking • Obesity • High cholesterol levels • Narrowed arteries • Diabetes • AFIB or arrhythmia • Previous stroke or Transient Ischemic Attack (TIA) • Family history of stroke • Age 65 or older • Smoking • Lack of exercise • Poor diet • Consuming more than 2 alcoholic drinks per day Stroke Facts: • • • • • • • • • • •

Strokes are the 5th leading killer and number one cause of disability in the U.S. 80% of strokes are preventable by managing risk factors 25% of all strokes occur under the age of 65 Ischemic strokes (blood clots or blockages) account for 85% of strokes.

32,000 brain cells die per second during a stroke Each hour without treatment, the brain loses as many neurons as 3.6 years of normal aging Think about it this way: If you have symptoms, but go to bed for 8 hours instead of seeking emergency help, it can be the equivalent of aging your brain 30 years overnight!

Smoking quadruples your risk for stroke 800,000 Americans have a stroke each year There are 7 million stroke survivors in the U.S. 2/3 of survivors are disabled

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How to prevent stroke?

On the bright side, 80 percent of strokes can be prevented! Controlling modifiable risk factors is the key to avoiding a stroke. In general, this can be done by incorporating a healthy diet and exercise into your daily routine. Medication compliance for those individuals with high blood pressure, high cholesterol, and atrial fibrillation can also help to reduce the risk of stroke.

For those individuals who have had a stroke, medications can be used to prevent any recurrent strokes in the future.

We challenge each of you to take the opportunity to educate your friends, family, co-workers, and community about stroke and “BE FAST” to save a life.

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Sermon: “In My Father’s House: Many Mansions, One Christ” Rev. Barry Frazier Text: John 14:1-2 (KJV) “Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.”

Introduction Jesus speaks these words to His disciples on the eve of His crucifixion, comforting them in the face of His impending departure. He assures them that His leaving is not abandonment but preparation—He is making room for them in the Father’s house. The phrase “many mansions” suggests that in God’s kingdom, there is space for all who believe, with different expressions of faith all working toward the fulfillment of Christ’s mission.

Today, let us explore how major Christian traditions, including the African Methodist Episcopal (AME) Church, contribute to the spiritual work of Christ and prepare souls for their eternal home.

1. The Catholic Church: The Mansion of Tradition and Sacrament The Catholic Church stands as one of the oldest Christian traditions, preserving apostolic teachings through the sacraments, particularly the Eucharist. Like a grand cathedral within the mansion of God’s house, it emphasizes continuity, liturgical worship, and social justice. Through its global missionary work, care for the poor, and commitment to sacred tradition, the Catholic Church seeks to fulfill Christ’s command to feed His sheep.

Application: The Catholic Church reminds us of the value of structured faith, the power of sacraments, and the beauty of a faith that spans centuries. As Jesus prepares a place for us, the Catholic Church prepares hearts through devotion and discipline.

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2. The Protestant Church: The Mansion of the Reformation and the Word Emerging from the Reformation, Protestantism emphasizes salvation by grace through faith and the authority of Scripture. Whether through Lutheran, Baptist, Methodist, or Pentecostal traditions, Protestant churches highlight the importance of personal faith and direct relationship with God. Their evangelistic zeal spreads the gospel worldwide, making disciples through preaching and teaching.

Application: Protestants challenge us to return to the Word, to seek a personal relationship with Christ, and to remember that faith alone justifies us before God. Their mansion in the Father’s house is built on the foundation of sola scriptura and the priesthood of all believers.

3. The Orthodox Church: The Mansion of Mysticism and Ancient Worship The Eastern Orthodox Church preserves the early church’s mystical traditions, with a deep focus on spiritual transformation, icons, and contemplative prayer. Their liturgical worship connects believers to centuries of Christian history, fostering a sense of divine mystery and reverence.

Application: The Orthodox tradition invites us to slow down, to embrace the mystical presence of Christ, and to see the beauty of worship that transcends time. In the Father’s house, this mansion represents the depth of divine mystery and the call to spiritual contemplation.

4.The African Methodist Episcopal (AME) Church: The Mansion of Liberation and Social Justice Founded in 1816 by Richard Allen, the AME Church was born out of a struggle for dignity and spiritual independence. It stands as a beacon of hope, emphasizing salvation, social justice, education, and community upliftment. Rooted in the Methodist tradition, it preaches a gospel that liberates both spiritually and socially, empowering people to live out Christ’s love through service.

Application: The AME Church teaches us that faith must be active in the world—that salvation is not just about the soul but also about justice, equality, and uplifting the marginalized. In God’s house, this mansion shines with the light of liberation and community transformation.

5. The Charismatic and Pentecostal Movement: The Mansion of the Holy Spirit The Pentecostal and Charismatic movements emphasize the power of the Holy Spirit, spiritual gifts, and revival. Through passionate worship, healing, and prophetic ministry, 25

they bring vibrancy and renewal to the body of Christ. Their evangelistic fire spreads across nations, breaking denominational boundaries.

Application: Pentecostalism reminds us that God’s power is alive and active today. It calls us to live with bold faith, to expect miracles, and to let the Spirit lead us. In the Father’s house, this mansion burns with the flames of spiritual awakening.

Conclusion: Many Mansions, One Christ Though each Christian tradition has distinct practices, they all serve the same Christ. Jesus’ words remind us that His kingdom is vast enough for all who follow Him. The many mansions do not represent division but the diverse ways God works through His people.

Today, let us not let our hearts be troubled by earthly differences. Instead, let us unite in the mission of Christ— preparing souls, spreading the gospel, and living out His love in our communities. For one day, we will all gather in the Father’s house, each in our mansion, but worshiping the same Lord.

Amen.

XXX

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Spring Cleaning for Christians Renewing the Heart, Home, and Spirit for a Fresh Season of Faith Author Unknown Introduction

As nature bursts into new life each spring,

Christians are presented with a perfect metaphor for spiritual renewal. Just as homes are swept clean and closets reorganized during spring cleaning, our spiritual lives also benefit from intentional reflection, repentance, and renewal. Spring cleaning for Christians goes beyond dusting shelves—it is about purifying the heart, removing spiritual clutter, and making room for God’s presence.

Spiritual Clutter: What Needs Cleaning?

Our lives accumulate emotional, mental, and spiritual clutter that can cloud our connection with God. This may include: •

Unforgiveness – Lingering bitterness blocks spiritual growth. (Ephesians 4:31-32)

•

Unhealthy Habits – Daily distractions or sin patterns that weaken our witness.

(Hebrews 12:1)

•

Neglected Prayer and Study – A dusty Bible is a sign of a soul in need of refreshing.

(Psalm 1:2-3)

•

Unresolved Conflicts –Broken relationships hinder peace. (Matthew 5:23-24)

Biblical Insights on Spiritual Renewal Spring cleaning is not a new idea—Scripture regularly calls believers to examine their hearts and renew their minds.

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•

Psalm 51:10 –“Create in me a clean heart, O God, and renew a right spirit within me.”

•

2 Corinthians 7:1 – “Let us cleanse ourselves from every defilement of body and spirit.”

•

Romans 12:2 –“Be transformed by the renewing of your mind.”

Just as Jesus cleansed the temple (John 2:14–16), we are called to clear out what dishonors God and realign our lives with His purposes.

Steps to Your Spring Cleaning Journey 1.Reflect –Take inventory of your heart and habits. What is cluttering your spiritual life?

2.Repent – Confess areas of sin or neglect and receive God’s forgiveness.

3.Release – Let go of burdens, toxic mindsets, or misplaced priorities.

4. Restore – Recommit to prayer, Scripture, and service.

5. Refresh –Create space for joy, peace, and renewed purpose.

Spring into Action Practical ways to live out your spiritual spring cleaning: •

Start a 30-day devotional or Bible reading plan.

•

Declutter your home with purpose—donate unused items while reflecting on what matters most.

•

Reconnect with someone God puts on yourheart.

•

Journal prayers of renewal and goals for spiritual growth.

Conclusion Spring is God’s annual reminder that renewal is possible. As flowers bloom and days grow brighter, let your soul respond with openness and obedience. Cleaning your spiritual house clears the way for new growth in Christ. As 2 Corinthians 5:17 says, “If anyone is in Christ, they are a new creation. The old has passed away; behold, the new has come.”

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Leadership Laity Being Shaped For Service Leadership is the art of getting extraordinary performance from ordinary people. The purpose of leadership is not to develop followers. The purpose of leadership is to develop leaders.

The true leader measures his/her success and effectiveness by the diminishing degree of dependency of his/her followers. You are a successful leader when your followers can lead others.

Ten (10) Characteristics of a good Christian leader: 1.

2.

3.

4.

5.

6.

7.

8.

9.

10.

Love: Integrity

Humility

Bible knowledge Confidence Empathy Servant leadership Delegation Communication Understanding of God's Word

A Christian leader's decisions and actions should be driven by love for God and others.

A Christian leader should have integrity because hypocrisy gives people a false impression of God. Humility is an important quality for a leader because God opposes the proud and gives grace to the humble.

A Christian leader should have biblical wisdom, which is more than just knowing the Bible verse for every situation.

A confident leader can build strong relationships with team members and earn their trust.

A Christian leader should be able to empathize with others who are hurting.

A servant leader sees their followers as peers and focuses on supporting and encouraging them.

A Christian leader should be able to delegate responsibility to others based on their strengths and abilities.

A Christian leader should be a clear communicator.

A Christian leader should have a unique ability to understand and explain God's Word 29

Are You a Leader or a Commander?

Jesus: A Visionary Leader Both leaders and commanders aim to guide others toward a common goal—but the how sets them apart. While commanders rely on authority and directive action to ensure compliance, leaders influence and inspire through vision, relationship, and motivation.

Leaders vs. Commanders: A Closer Look Leaders: •Focus:

Inspire, motivate, and empower others to achieve a shared vision.

•

Influence: Build relationships, foster trust, and encourage participation.

•

Decision-Making: Consider diverse perspectives and promote collaboration.

•

Style: Flexible, adaptable, and focused on long-term goals and personal growth.

•

Examples: A manager who uplifts their team, a coach who builds character, or a mentor who nurtures potential.

Commanders: •

Focus: Exercise authority, give clear instructions, and ensure action is taken.

•

Influence: Use rank and position to enforce rules and achieve results.

•

Decision-Making: Rely on personal expertise and experience to make decisions quickly.

•

Style: Direct, decisive, and oriented toward immediate outcomes.

•

Examples: A military officer leading troops, a police officer directing traffic, or a CEO issuing firm directives.

Jesus: A Visionary Leader Jesus exemplified leadership not through command but through vision, humility, and service. His mission was rooted in the Kingdom of God—a vision of justice, peace, and love that continues to inspire generations.

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Why Jesus Was a Visionary Leader: •

Kingdom-Oriented Vision: Jesus cast a clear and compelling vision of God's Kingdom—a world transformed by grace, love, and justice.

•

Transformational Influence: He invited people to live differently—embracing forgiveness, compassion, and service over power and pride.

•

Servant Leadership: He washed His disciples' feet and taught them that true greatness comes through serving others.

•

Effective Communication: Jesus taught with relatable stories and parables that brought deep spiritual truths to life.

•

Empowerment: Rather than keeping authority for Himself, Jesus equipped and sent out His followers to continue His mission.

•

Challenge to the Status Quo: He boldly confronted unjust religious and social systems, advocating for the poor, the marginalized, and the outcast.

•

Lived Example: Jesus modeled the very values He preached—He lived His message with authenticity and integrity.

•

Enduring Legacy: Jesus’ vision was not limited to His earthly ministry; He laid the foundation for a movement that would reach across centuries.

Jesus Led Through Service, Not Command Though He had every right to command, Jesus chose to lead through humility and sacrificial love.

Key Aspects of His Leadership: •

Servant Leadership: He chose the towel over the throne—demonstrating that greatness is found in serving others.

•

Humility and Empathy: Jesus identified with the hurting and broken, showing deep compassion for the outcast and the overlooked.

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•

Empowerment and Delegation: He didn’t simply direct His disciples—He trained and trusted them to carry His message to the world.

•

Example Over Orders: Jesus modeled love, grace, forgiveness, and courage, inviting His followers to imitate His way of life.

•

Focused on His Mission: Even in the face of suffering, Jesus remained committed to His purpose—redeeming humanity through His life, death, and resurrection. He regularly withdrew to pray, to reflect, and to renew His focus on God’s will.

Conclusion: Leader or Commander?

As followers of Christ, we are called not merely to command but to lead as He led—with vision, compassion, humility, and unwavering purpose. May we seek to inspire, empower, and serve—pointing others to the Kingdom Jesus so clearly envisioned.

XXX

"The greatest leader is not greatest things. The greatest leader is usually the one who makes the greatest people."

- Robert Greenleaf

Emotional Intelligence for Christians Integrating Faith and Emotional Maturity in Daily Life 32

Emotional Intelligence for Christians Integrating Faith and Emotional Maturity in Daily Life

Introduction In a world filled with interpersonal challenges, societal shifts, and internal struggles, emotional intelligence (EI) is a vital tool for Christian living. Emotional intelligence—the ability to recognize, understand, manage, and use emotions effectively—mirrors many biblical principles of wisdom, selfcontrol, compassion, and humility. For Christians, EI is not simply a psychological framework; it is a spiritual discipline that reflects Christlike character in our relationships, leadership, and witness.

What is Emotional Intelligence?

Emotional Intelligence, as defined by psychologist Daniel Goleman, includes five core components: 1. Self-Awareness – Knowing your emotions and how they affect your thoughts and behavior.

2. Self-Regulation – Managing emotions in healthy ways and demonstrating self-control.

3. Motivation – Harnessing emotions to pursue goals with perseverance.

4. Empathy – Understanding the emotions of others and responding with care.

5. Social Skills – Building and maintaining healthy relationships.

Biblical Foundations of EmotionalIntelligence The Bible is rich with teachings that align with emotional intelligence. Examples include: •

Self-Awareness – “Search me, O God, and know my heart…” (Psalm 139:23)

•

Self-Control – “A person without self-control is like a city with broken-down walls.”

(Proverbs 25:28)

•

Empathy – “Rejoice with those who rejoice; mourn with those who mourn.”

(Romans 12:15)

•

Relational Wisdom – “Let every person be quick to hear, slow to speak, slow to anger.” (James 1:19) 33

Jesus himself modeled perfect emotional intelligence. He wept with the grieving (John 11:35), showed righteous anger without sin (Mark 11:15–17), and consistently responded with wisdom, grace, and truth.

Why Emotional Intelligence Matters for Christians 1. Spiritual Growth – Cultivating emotional maturity deepens our walk with Christ.

2. Healthy Relationships – Emotional intelligence fosters peace, forgiveness, and understanding in families, churches, and communities.

3. Effective Ministry – Leaders with high EI navigate conflict, disciple others, and lead with compassion and discernment.

4. Evangelism & Witness – A Christian who listens well, responds graciously, and demonstrates emotional stability reflects the character of Christ to a watching world.

Developing Emotional Intelligence Through Faith •

Prayer and Reflection – Invite the Holy Spirit to reveal your emotional patterns and help you grow.

•

Scripture Study – Seek God’s wisdom for handling emotions and relationships.

•

Accountability – Walk with others who will challenge and encourage your growth.

•

Spiritual Disciplines – Fasting, silence, and solitude can build patience and emotional awareness.

•

Counseling or Coaching – Faith-based support can aid in processing emotions biblically.

Conclusion Emotional intelligence is not merely a modern concept—it is an essential part of living out our faith with integrity, compassion, and impact. As Christians, we are called to love God with all our heart, soul, mind, and strength, and to love our neighbor as ourselves (Mark 12:30-31). Emotional intelligence equips us to do both with wisdom and grace.

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Biblical Foundations Intelligence

Daniel Goleman's model of Emotional Intelligence (EQ) •

Self-awareness:

•

of

Emotional

Self-Awareness:

This involves recognizing and This involves encouraging introspection understanding your own emotions, and understanding of one's own heart and strengths, and weaknesses. motivations. Psalm 139:23: "Search me, God, and know my heart".

•

Self-regulation:

•

Self-Regulation:

This is the ability to manage your This is the ability to control anger and other emotions, impulses, and behaviors negative emotions. effectively.

Proverbs 14:29: "Whoever is slow to anger has great understanding".

James 1:19-20: "Everyone should be quick to listen, slow to speak and slow to become angry".

•

Motivation:

•

This refers to being driven by internal factors, such as a desire for personal growth and achievement, rather than external rewards.

•

Motivation:

This refers to emphasizing on serving God rather than pleasing people.

Colossians 3:23: "Whatever you do, work heartily, as for the Lord and not for men".

Empathy:

•

Empathy:

This is the ability to understand and share This is the ability to show the importance the feelings of others, and to see things of caring for others' joys and sorrows.

Romans 12:15: "Rejoice with those who from their perspective. rejoice; mourn with those who mourn".

•

Social skills:

•

Social Skills:

This encompasses your ability to build and This encompasses your ability to Illustrate maintain relationships, communicate the value of good communication and effectively, and navigate social situations. conflict resolution.

Proverbs 15:1: "A gentle answer turns away wrath, but a harsh word stirs up anger".

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Ingratitude

Rev. Barry Frazier

The Dangers of Ingratitude: A Call to a Thankful Heart Key Scripture: Luke 17:11-19 Introduction Ingratitude is a dangerous condition of the heart that blinds individuals to the blessings they have received. It is a failure to recognize and appreciate the goodness of God, leading to dissatisfaction, pride, and ultimately separation from Him. Ingratitude is not merely a passive oversight—it is an active rejection of God’s grace. It often stems from pride, entitlement, or forgetfulness, causing people to focus on what they lack rather than what they have been given.

Our key scripture, Luke 17:11-19, presents a powerful account of Jesus healing ten lepers. While all ten received the miracle of healing, only one returned to express gratitude. This incident highlights the tendency of humanity to take God’s blessings for granted. Jesus Himself was amazed and saddened by the ingratitude of the other nine, asking, “Were not all ten cleansed? Where are the other nine?” (Luke 17:17). This passage challenges us to examine our own hearts—do we, like the nine lepers, receive God’s blessings without acknowledging Him? Or do we, like the one Samaritan, return to glorify God with thanksgiving?

Throughout Scripture, we find several examples of ingratitude leading to dire consequences. The Israelites, despite witnessing countless miracles in the wilderness, constantly complained against God. King Saul, though chosen and blessed by God, became ungrateful and disobedient, leading to his downfall. By studying these examples, we can learn the dangers of ingratitude and how to cultivate a heart that honors God with thankfulness.

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Biblical Examples of Ingratitude 1. The Nine Lepers (Luke 17:11-19) The story of the ten lepers illustrates how easily people forget to express gratitude, even in the face of miraculous blessings. As Jesus journeyed to Jerusalem, He encountered ten men suffering from leprosy, a disease that rendered them outcasts from society. From a distance, they cried out, “Jesus, Master, have mercy on us!” (Luke 17:13). In His compassion, Jesus instructed them to go and show themselves to the priests, and as they went, they were healed.

Despite receiving a life-changing miracle, only one of the ten—a Samaritan—returned to thank Jesus, falling at His feet in worship. Jesus, surprised at the absence of the others, questioned, “Has no one returned to give praise to God except this foreigner?” (Luke 17:18). The nine lepers were physically healed, but their lack of gratitude revealed a deeper spiritual issue. They were willing to receive the blessing but not to acknowledge the Giver.

Many believers today act like the nine lepers. They pray for breakthroughs, healing, and provision, but once their prayers are answered, they move on without giving thanks. This passage warns us that gratitude is not optional—it is an essential part of faith.

2. The Israelites in the Wilderness (Numbers 14:1-4, Exodus 16:2-3) Another striking example of ingratitude is found in the story of the Israelites in the wilderness. After being miraculously delivered from slavery in Egypt through signs and wonders, they quickly forgot God’s goodness. When they faced challenges, instead of trusting in God’s provision, they complained bitterly.

In Exodus 16, the Israelites grumbled against Moses and Aaron, saying, “If only we had died by the Lord’s hand in Egypt! There we sat around pots of meat and ate all the food we wanted, but you have brought us out into this desert to starve” (Exodus 16:3). Their short memory of God’s miracles led them to prefer slavery over trusting in God’s provision.

Their ungrateful attitude resulted in dire consequences. When they refused to trust God and enter the Promised Land, they were sentenced to wander in the wilderness for forty years until an entire generation perished (Numbers 14:26-35). Their story teaches us that ingratitude can prevent us from walking in the fullness of God’s promises.

3. King Saul’s Disobedience (1 Samuel 15:1-23) King Saul is another example of how ingratitude leads to downfall. God chose Saul as Israel’s first king, giving him victories and a position of honor. However, instead of remaining humble and grateful, Saul became self-reliant and disobedient.

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In 1 Samuel 15, God commanded Saul to completely destroy the Amalekites, but Saul only partially obeyed. He spared King Agag and the best livestock, claiming he intended to sacrifice them to God. When confronted by the prophet Samuel, Saul defended himself, failing to acknowledge his disobedience. Samuel rebuked him, saying, “To obey is better than sacrifice” (1 Samuel 15:22).

Saul’s ingratitude was evident in his failure to recognize that his kingship was a gift from God. Instead of submitting to God’s will, he acted in pride, assuming he knew better. As a result, God rejected him as king. His story warns us that ingratitude often leads to disobedience, which carries severe consequences.

The Consequences of Ingratitude 1.It Distances Us from God – Romans 1:21 states, “For although they knew God, they neither glorified Him as God nor gave thanks to Him, but their thinking became futile and their foolish hearts were darkened.” Ingratitude leads to spiritual blindness and separation from God. 2.It Breeds Entitlement and Dissatisfaction – When we fail to appreciate what we have, we develop a sense of entitlement, always craving more. This attitude robs us of joy and peace.

3.It Leads to Missed Blessings – Just as the Israelites failed to enter the Promised Land due to their complaints, ingratitude can cause us to miss the blessings God intends for us.

Cultivating a Grateful Heart To avoid the dangers of ingratitude, we must develop a habit of thankfulness.

1.Recognize God’s Blessings Daily (Psalm 103:2) • •

“Bless the Lord, O my soul, and forget not all His benefits.”

Keeping a gratitude journal or regularly recounting God’s blessings helps us remain thankful.

2. Express Gratitude in All Circumstances (1 Thessalonians 5:18) • •

“Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

Even in difficulties, we must maintain a heart of gratitude, trusting that God is working for our good.

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3. Serve Others as an Act of Gratitude (Colossians 3:17) • •

“Whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through Him.” Gratitude should move us to action—serving, giving, and loving others as a response to God’s goodness.

Conclusion & Invitation to Discipleship Ingratitude is a serious spiritual issue that leads to separation from God, dissatisfaction, and missed blessings. However, cultivating a heart of gratitude allows us to draw closer to Him, find joy in all circumstances, and live a life of obedience and service.

Today, let us examine our hearts. Are we among the nine lepers who took their blessings for granted, or are we like the one who returned to give thanks? If there are areas in our lives where we have been ungrateful, let us repent and commit to developing a heart of gratitude.

Prayer: “Heavenly Father, we come before You with humble hearts, acknowledging that we have not always been grateful. Forgive us for the times we have taken Your blessings for granted. Teach us to cultivate a spirit of thanksgiving in all things. Help us to recognize Your goodness daily, to trust You in every situation, and to express our gratitude through our words and actions. May our hearts be filled with thankfulness, and may we always return to You with praise. In Jesus’ name, Amen.”

If you have never accepted Jesus Christ as your Savior, today is the perfect time. He is the greatest gift we could ever receive. If you desire to commit your life to Him, come forward or pray in your heart, asking Him to be your Lord and Savior.

Let us leave today with hearts full of gratitude, remembering that every blessing comes from our gracious and loving God. Amen.

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The Nicene Creed: A Pillar of Christian Faith and AME Belief The Nicene Creed stands as one of the most enduring and widely accepted declarations of Christian faith. Revered for its clear affirmation of the Trinity and the divinity of Jesus Christ, this creed has shaped Christian theology for nearly 1,700 years.

Originally formulated at the First Council of Nicaea in 325 AD and later refined at the Council of Constantinople in 381 AD, the Nicene Creed was created primarily to address and refute Arianism—a heresy that denied the full divinity of Jesus. By affirming that Jesus Christ is “begotten, not made, of one substance with the Father,” the creed upheld the essential Christian belief in the full divinity and humanity of Christ.

The African Methodist Episcopal (AME) Church is deeply rooted in the theological truths expressed in the Nicene Creed. Its foundational beliefs—particularly concerning the Trinity and the person of Christ—echo the creed’s central affirmations: one God in three persons—God the Father, God the Son (Jesus Christ), and God the Holy Spirit.

The AME Church’s motto, “God Our Father, Christ Our Redeemer, the Holy Spirit Our Comforter, Humankind Our Family,” beautifully reflects the spirit and content of the Nicene Creed. This motto encapsulates the unity and relational nature of the Triune God, as well as the Church’s commitment to the global family of believers.

Key Teachings of the Nicene Creed 1. Jesus’ Death and Resurrection The creed states: “He was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again, in accordance with the Scriptures.” This affirms the heart of the Christian gospel—Jesus’ sacrificial death and triumphant 40

resurrection. It is more than a historical event; it is the ultimate demonstration of divine power and love, securing salvation and eternal life for all who believe.

2. The Ascension and Second Coming The creed continues: “He ascended into heaven and is seated at the right hand of the

Father. He will come again in glory to judge the living and the dead, and his kingdom shall have no end.”

This points to Christ’s exalted position in heaven and the promise of his glorious return, reminding believers of the hope and accountability that shape Christian life.

3. The Resurrection of the Dead Finally, the creed affirms: “We look for the resurrection of the dead, and the life of the

world to come.”

This highlights the Christian hope of bodily resurrection and eternal life— promises rooted in the resurrection of Christ and central to the faith we profess.

In embracing the Nicene Creed, the AME Church affirms its connection to the historic Christian faith and its ongoing mission to proclaim the gospel of Jesus Christ. As we confess these truths, we stand united with believers around the world and throughout history, declaring with confidence the eternal lordship of Christ and the sure hope of life to come.

First Council of Nicaea 325 AD

First Council of Constantinople 381 AD

We believe in one God, the Father We believe in one God, the Father Almighty, Almighty, Maker of all things visible and Maker of heaven and earth, and of all things invisible. visible and invisible.

And in one Lord Jesus Christ, the Son of God, begotten of the Father [the onlybegotten; that is, of the essence of the Father, God of God,] Light of Light, very God of very God, begotten, not made, consubstantial with the Father;

And in one Lord Jesus Christ, the onlybegotten Son of God, begotten of the Father before all worlds (æons), Light of Light, very God of very God, begotten, not made, consubstantial with the Father;

By whom all things were made [both in heaven and on earth];

by whom all things were made;

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who for us men, and for our salvation, came Who for us men, and for our salvation, down from heaven, and was incarnate by the came down and was incarnate and was Holy Ghost and of the Virgin Mary, and was made man; made man;

He suffered, and the third day he rose again, ascended into heaven;

he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father;

From thence he shall come to judge the quick and the dead.

from thence he shall come again, with glory, to judge the quick and the dead;

whose kingdom shall have no end.

And in the Holy Ghost, the Lord and Giver of

life, who proceedeth from the Father, who with the Father and the Son together is worshiped and glorified, who spoke by the prophets.

And in the Holy Ghost.

In one holy catholic and apostolic Church; we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the life of the world to come.

Amen.

[But those who say: 'There was a time when he was not;' and 'He was not before he was made;' and 'He was made out of nothing,' or 'He is of another substance' or 'essence,' or 'The Son of God is created,' or 'changeable,' or 'alterable'— they are condemned by the holy catholic and apostolic Church.]

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The Apostles’ Creed: A Timeless Summary of the Christian Faith The Apostles’ Creed is one of the oldest and most widely used summaries of Christian belief. In the African Methodist Episcopal (AME) Church—as in many other Christian denominations—it serves as a foundational expression of faith, affirming essential doctrines such as belief in God the Creator, the Trinity (Father, Son, and Holy Spirit), the life and resurrection of Jesus Christ, the communion of saints, the forgiveness of sins, and the promise of eternal life.

Often recited during worship services, baptisms, and other liturgical gatherings, the Apostles’ Creed offers a concise yet profound confession of what Christians across the globe and throughout the centuries have believed. It is a unifying statement that connects believers to the universal Church—the body of Christ that transcends denomination, culture, andgeography.

In the AME Church, the Apostles’ Creed is affirmed alongside the Twenty-Five Articles of Religion, which are found in the Doctrine and Discipline of the AME Church. These Articles provide a more detailed theological framework and serve as a guide for faith and practice. Together, the Apostles’ Creed and the Twenty-Five Articles of Religion form a strong doctrinal foundation for AME believers.

The Origins of the Apostles’ Creed Unlike the Nicene Creed, the Apostles’ Creed cannot be traced to a specific council, author, or moment in church history.

Though tradition once claimed that each of the twelve apostles contributed a line to the creed, this has been widely regarded as symbolic rather than historical.

Scholars believe the creed evolved from early baptismal rites and catechisms—used to instruct new believers in the fundamentals of the Christian faith. The earliest known form appears around 215 AD in the Apostolic Traditionof Hippolytus of Rome, where candidates for baptism were asked to affirm core beliefs in a question-andanswer format. Over time, these declarations developed into what we now know as the

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Apostles’ Creed. While not penned directly by the apostles, the creed faithfully reflects their teachings and the core convictions of the early Church.

Christ’s Death, Resurrection, and Victory At the heart of the Apostles’ Creed is the life, death, and resurrection of Jesus Christ. The creed affirms that Jesus was “crucified, died, and was buried; he descended to the dead; on the third day he rose again.” This central declaration of faith highlights not only the historical reality of Christ’s suffering and death but also the glorious hope of his resurrection.

The AME Church, in alignment with the creed, upholds the resurrection of Christ as a pivotal moment in salvation history—a victory over death that assures believers of their own future resurrection and eternal life. This belief is not only foundational to Christian theology but also to the lived hope and mission of the Church.

Christ’s Ascension and Future Return The creed continues: “He ascended into heaven, and sitteth at the right hand of God the Father Almighty; from thence he shall come to judge the quick and the dead.”

This statement affirms the exalted status of Christ and his ongoing reign, as well as the promise of his return in glory. It reminds believers that Jesus is not only the risen Savior but also the coming King and righteous Judge.

The Resurrection of the Body and Life Everlasting The creed concludes with a powerful hope: “I believe in... the resurrection of the body, and the life everlasting.”

This refers not only to Christ’s resurrection but to the general resurrection of all people—a future reality when believers will be raised with glorified bodies to eternal life with God. 44

The placement of this affirmation—immediately after the declaration of Christ’s resurrection and ascension—underscores the transformative power of the resurrection. It is not only a past event but a future promise. It affirms that the resurrection of Christ is the firstfruit of what God will do for all who are in Christ.

By embracing the Apostles’ Creed, the AME Church affirms its connection to the historic, global Church and to the enduring truths of the Christian faith. Rooted in Scripture and rich in meaning, the creed continues to shape, guide, and inspire believers today as they live out the gospel in every generation.

I believe in G o d the F a t h e r A l m i g h t y , M a k e r of h e a v e n a n d earth, a n d in Jesus Christ his only son our Lord who was conceived by the Holy Spirit, b o r n of t h e V i r g i n M a r y , s u f f e r e d u n d e r P o n t i u s Pilate, was crucified, dead; and buried. The third day he arose from the dead’ he ascended into h e a v e n a n d sitteth at the right h a n d of G o d t he F a t h e r A l m i g h t y ; f r o m t h en c e he shall c o m e to judge the qu ick a n d the dead. I believe in the H oly S pi ri t, t h e C h u r c h U n i v e r s a l , t h e c o m m u n i o n of s a ints , t h e f o r g i v e n e s s of sins, t h e r e s u r r e c t i o n of the b od y a n d the life ev erl astin g. A m e n .

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The General Confession: A Prayer of Repentance and Renewal in the AME Church In the African Methodist Episcopal (AME) Church, the General Confession holds a sacred place in worship. It is a powerful prayer of humility and reflection—an acknowledgment of human sinfulness, a heartfelt call to repentance, and a plea for God’s mercy and grace.

Recited collectively during worship services, especially during the Sacrament of Holy Communion, the General Confession invites the congregation into a moment of honest self-examination and spiritual renewal. It is both personal and communal, reminding us that we all stand in need of God’s forgiveness and transforming love.

A Closer Look at the General Confession 1. Acknowledgment of Sin The General Confession begins by recognizing a foundational truth of the Christian faith: that all have sinned and fallen short. It honestly admits that we have “erred and strayed from [God’s] ways like lost sheep” and have sinned in “thought, word, and deed.”

2. Sincere Repentance This confession is more than just an admission—it expresses a deep desire to turn away from sin and return to God. It reflects a repentant heart seeking to live according to God’s will, guided by His commandments and empowered by His Spirit.

3. A Plea for Mercy At the heart of the General Confession is a humble appeal for divine mercy: “Have mercy upon us, most merciful Father.” It acknowledges that only by God’s grace can we find forgiveness, healing, and restoration.

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4. Emphasis on God’s Grace The prayer affirms that God's mercy is not only available but is transformative. It is through God’s love that we are cleansed and made new, empowered to live holy and faithful lives. The confession concludes with a plea to live a life “to the glory of [God’s] name.”

5. A Vital Part of Worship In the AME tradition, the General Confession is often recited during Holy Communion, preparing the heart to receive the sacrament with reverence and sincerity. It serves as a moment of reconciliation— with God and with one another—as the community gathers around the Lord’s Table.

Rooted in Scripture and rich in theological depth, the General Confession remains a vital expression of the AME Church’s commitment to spiritual honesty, accountability, and grace. As we confess together, we are reminded that God is faithful and just to forgive, cleanse, and restore all who turn to Him with sincere hearts.

The General Confession

Almighty God, Father of our Lord Jesus Christ, Maker of all things, Judge of all men, we acknowledge and bewail our manifold sins and wickedness which we from time to time most grievously have committed by thought, word and deed against Your divine Majesty, provoking most justly Your wrath and indignation against us. We do earnestly repent and are heartily sorry for these our misdoings; the remembrance of them is grievous unto us.

Have mercy upon us, have mercy upon us, most merciful Father for Your Son our Lord Jesus Christ’s sake; forgive us all that is past and grant that we may ever hereafter serve and please You in newness of life, to the honor and glory of Your name, through Jesus Christ our Lord, Amen.

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Bound by Faith and Freedom Bishop John Mifflin Brown and the Underground Railroad A Legacy of Courage, Collaboration, and Christian Commitment

Brown Meets Hayden: A Brotherhood in Action While studying at Oberlin, Brown reached out to fellow abolitionist Calvin Fairbank to rescue the family of escaped enslaved man Gilson Berry in Lexington. Although the mission failed as planned, Fairbank encountered Lewis Hayden, a determined hotel waiter seeking freedom.

That moment sparked a lifelong partnership between Brown and Hayden. With Brown's support, Hayden found his way to Boston by way of Canada and became a prominent abolitionist. Brown soon joined the Boston Vigilance Committee, working with Hayden to protect freedom seekers.

Risk and Resilience: Fairbank and Webster Fairbank and Delia Webster, both white allies, played critical roles in helping Hayden escape. Their efforts were costly: Fairbank served 19 years in prison, enduring brutal treatment. Webster was arrested and sentenced but pardoned after two months.

Still, their courage formed the foundation of an interracial network grounded in faith and justice.

A Bishop with a Global Vision In 1868, Brown was elected the 11th Bishop of the AME Church, going on to organize churches and conferences across the South, Midwest, and West. He helped found institutions like Allen University and Paul Quinn College, licensed one of the first women preachers, and served as a missionary leader.

His collaboration with Frederick Douglass, his denunciation of lynching, and his efforts to expand the AME Church globally reflect a faith lived boldly.

Carrying the Torch Brown, Hayden, Fairbank, and Webster demonstrated what it meant to stand for righteousness across race and background. Their actions were not just courageous, they were transformational.

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Reflection Questions: •

How are we using our faith to fight for freedom today?

•

Who are we partnering with across communities to be effective?

Their journey calls us forward. May we walk with the same courage.

Scenes from Historic St. Paul AMEC, Lexington, KY, Underground Railroad

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Historic St. Paul AME Church

Lexington, Kentucky "Building on Faith, Grounded in History."

Reverend Grafton H. Graham’s House Historic St. Paul African Methodist Episcopal (AME) Church has long stood as a cornerstone of faith, resilience, and leadership in Lexington. Throughout our storied history, many remarkable individuals have helped shape our journey. Among them stands Reverend Grafton H. Graham, whose tenure as pastor from 1866 to 1869 left an indelible mark on both our church and the broader community.

Reverend Grafton H. Graham’s House Photo credit: Fayette County PVA We not only celebrate Reverend Graham’s enduring contributions but also honor a tangible symbol of his legacy — a home he built, officially designated as a historic landmark and featured as part of the Bluegrass Tours in Lexington, Kentucky.

The Arrival of a Trailblazer In the critical years immediately following the Civil War, Bishop Daniel Payne of the AME Church acted swiftly to strengthen St. Paul. In September 1865, he dispatched Reverend David Smith—the oldest minister in the denomination—to Lexington to serve as a missionary to Historic St. Paul AME Church (DocSouth, p. 61).

At the time, Bishop Miles of the newly forming Colored Methodist Episcopal (CME) Church was actively attempting to recruit our congregation into his denomination. Reverend Smith’s timely arrival proved decisive: he successfully persuaded the congregation to officially join the African Methodist Episcopal Church (Lexington Herald, Dec 26, 1920).

One year later, in 1866, Bishop Alexander Walker Wayman appointed a dynamic and visionary leader, Reverend Grafton H. Graham, to shepherd St. Paul into a new era of leadership and activism. Born in New Market, Frederick County, Maryland, Reverend Graham first learned the barber’s trade before entering ministry. He moved to Allegheny 50

City, Pennsylvania, where he joined the Zion Church ministry and attended Avery College.

In 1854, he formally united with the African Methodist Episcopal Church, quickly earning a reputation as one of its most eloquent and effective pulpit orators, serving notable congregations across Ohio and Kentucky (Wayman Cyclopaedia, p. 67).

A Church by Many Names—But One Purpose During Reverend Graham’s tenure, our congregation faced ongoing challenges regarding public identity. Though we had formally become an AME Church in 1865, local newspapers continued to refer to our site at Upper Street between Third and Mechanic Streets as the “First M.E. Church.”

This misrepresentation underscores the complicated religious landscape of the post-war South, where African American-led institutions often utilized deliberate mischaracterization.

Yet despite these obstacles, under Reverend Graham’s leadership, Historic St. Paul AME Church firmly asserted its identity and mission, growing into a beacon of faith, empowerment, and advocacy for newly emancipated African Americans.

Hosting Statewide “Colored Conventions” Reverend Graham’s vision extended far beyond spiritual leadership. Recognizing the urgent need for political and economic empowerment, he positioned St. Paul AME Church as a center for advocacy and organization.

In March 1866, St. Paul hosted the First Convention of Colored Men of Kentucky, during which delegates drafted the Constitution of the Kentucky State Benevolent Association—a critical institution designed to promote mutual aid, education, and civil rights (Colored Conventions Project).

Convention records from this historic event referred to our congregation as the “First AME Church on Upper Street between Third and Mechanic Streets,”.

In November 1867, St. Paul again hosted the State Convention of Colored Men (Colored Conventions Project). This time, official documents simply called us the “AME Church”—a subtle but powerful indicator of our growing visibility and influence in Kentucky’s African American community.

Through these gatherings, Reverend Graham helped cement St. Paul’s legacy as a critical center of leadership, self-determination, and civil rights during Reconstruction.

The Grafton Graham House: A Recognized Landmark Today, Reverend Graham’s legacy is not only preserved within the spiritual life of our church but also enshrined in the physical landscape of Lexington.

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Located at 527 Goodloe Street, the modest brick home known as the Grafton Graham House now stands proudly as part of the Bluegrass Trust walking tours and is recognized as an important historic site (Tour the Historic Bluegrass).

This residence, built in the early 1870s, is situated in Goodloetown, a vibrant post-Civil War African American neighborhood bounded by Constitution Street and Third Street.

Originally purchased by David S. Goodloe Sr.—a Union supporter and merchant—the lot was sold to Reverend Graham in 1870. Graham constructed the brick house soon thereafter, primarily using it as a rental property while maintaining ownership until1896.

Goodloetown itself thrived during Reconstruction, and Reverend Graham’s investments there reflect a broader vision: to uplift the African American community not only spiritually but economically, helping to lay the foundation for a new future of Black prosperity in Lexington.

Honoring Our Past, Building Our Future The recognition of the Grafton Graham House as a historic landmark is about more than preserving bricks and mortar. It stands as a lasting testament to Reverend Graham’s visionary leadership, civic commitment, and enduring impact on our community.

His work created spaces—both sacred and civic—where African Americans could gather, organize, and dream of a freer, more equitable future.

As we honor Reverend Graham’s remarkable life and ministry, we reaffirm that the mission of Historic St. Paul AME Church lives on. Our commitment stretches beyond worship services—it lives in the neighborhoods we uplift, the justice we seek, and the heritage we safeguard.

Today, just as in 1866, we continue to stand as a beacon of faith, hope, and resilience, inspired by trailblazers like Reverend Grafton H. Graham, whose life paved the way for generations to come.

Notably, Reverend Graham’s remarkable service extended far beyond Lexington. He went on to pastor churches across Kentucky and Ohio, continuing to preach well into his nineties—a true testament to his lifelong dedication to faith and leadership.

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Lexington Freedom Train Lyceum Event: Network to Freedom with Dr. Alicestyne Turley Friday, May 23, 2025 |6:30 PM |Historic St. Paul AME Church Historic St. Paul AME Church is honored to host the upcoming Lexington Freedom Train Lyceum Event: Network. to. Freedom on Friday, May 23, 2025, at 6:30 PM. We invite the entire community to join us for an evening of powerful storytelling, music, and reflection featuring renowned historianDr. Alicestyne Turley.

Dr. Turley, a leading expert on the Underground Railroad, will explore the courageous journeys of individuals like Lewis and Harriet Hayden, who escaped the bonds of slavery to become prominent abolitionists and freedom fighters. Through her dynamic presentation, Dr. Turley will illuminate Lexington’s critical role in the broader history of the Underground Railroad and the continuing quest for freedom and justice.

The evening will also feature live musical performances of period songs, offering a moving tribute to the resilience and spirit of those who sought liberation against incredible odds.

This event is part of the Lexington Freedom Train Lyceum Series, a public education initiative committed to commemorating Lexington’s abolitionist history. The Freedom Train Project is working toward the installation of a monument honoring Lewis and Harriet Hayden, which will be unveiled in 2025 as part of Lexington’s 250th anniversary celebrations. Through public art, education, and community engagement, the project seeks to ensure that the stories of those who fought for freedom are preserved and celebrated for generations to come. For more information visit their website at https://www.lexfreedomtrain.org/.

We look forward to welcoming you to an inspiring evening that honors our shared history and empowers our collective future.

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Weekly Teaching Moments SUNDAY CHURCH SCHOOL @ 9:30 a.m.

IN-PERSON AND ZOOM Access Code: ID: 832 1650 5672 – Passcode: 203654 https://hspame.zoom.us/j/83216505672?pwd=MGp3ZlFiSTdTWittNXhoTWl3ekg2Zz09 SUNDAY WORSHIP SERVICE @ 11:00 a.m.

IN-PERSON AND ZOOM Access Code: ID: 156 987 651 – Passcode: 966774 https://hspame.zoom.us/j/156987651?pwd=WndsUGVrdStYeWY5djlQZXpXL0h4QT09 TUESDAY NOONDAY BIBLE STUDY @ 12:00 Noon ZOOM Access Code: ID: 832 4172 0154 - Passcode: 381000 https://hspame.zoom.us/j/83241720154?pwd=dUppcS9vMkZKUzRBNDIyRUZhOXFZdz09 WEDNESDAY PASTOR’S BIBLE STUDY @ 6:00 p.m.

ZOOM Access Code: ID: 815-6047 0782 - Passcode: 688563

https://hspame.zoom.us/j/81560470782?pwd=NUd2OVBUQU14Y2RiYzU0WDlaUWV6UT09

THURSDAY PRAYER CALL @ 7:00 - 7:15 p.m.

DIAL IN NUMBER: 1-712-832- - ACCESS CODE: 8206364 FELLOWSHIP CHOIR REHEARSAL @ 11:00 a.m.

IN-PERSON

MONTHLY WOMEN’S MINISTRY @ 7:00 p.m.

MONTHLY on ZOOM – 4TH MONDAY Access Code: ID: 844 0501 0039 - Passcode: 830795 https://hspame.zoom.us/j/83241720154?pwd=dUppcS9vMkZKUzRBNDIyRUZhOXFZdz09 THE LAY ORGANIZATION @ 10:00 a.m.

MONTHLY on ZOOM – 1ST SATURDAY Access Code: ID: 881 4577 7365 Passcode: 546477 https://hspame.zoom.us/j/88145777365?pwd=cmFWb2l0VWRJOWRSbGF5eVppYXViZz09 55

Join Bishop Seawright's Morning Prayer Line Bishop Seawright hosts a daily morning Prayer Call (Monday -Saturday).

All arewelcome.

Bishop Harry L. Seawright's Prayer Line Dial: 1-609-746-1095 (Access Code: 825522#) Monday - Saturday 8:00 AM CT/ 9:00AM ET

M O T H E R ’ S D A Y May 11, 2025 Mother's Day 2025 is all about celebrating the love and appreciation for mothers, stepmothers, and all maternal figures. The overall theme centers around honoring and expressing gratitude for the dedication and love they provide.

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K e n t u c k y C o n f e r e n c e Y P D T-shirt F u n d r a i s e r Use the QR code to fill out the form to order your T-shirt.

Deadline is May 12, 2025.

Thank you for your support!

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Community Block Fair

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Support Historic St. Paul AME Church Ministries.

 CONTRIBUTE ONLINE: TITHES/OFFERINGS, HELP MINISTRY, GIFTS, ETC.: https://spame.org/index.php/donate  Breeze: https://spame.breezechms.com/give/internal  Breeze Recurring: https://spame.breezechms.com/give/recurring  Cash app - $SPAMELex 

Using your mobile phone, you can Text by Giving ‐ (859) 209‐6003.

 Zelle – finance@spame.org

 Mail to the church at 251 N Upper St, Lexington, KY 40507.  Support the Big Blue Barrel donations for God’s Pantry. Remember to bring cangoods and non -perishables to help fill up the BIG BLUE BARREL located in the Church Annex for Gods Pantry.  Shop at Kroger! HELP SUPPORT OUR CHRISTIAN EDUCATION DEPT. AND OUR YOUNG PEOPLE’S MINISTRY WHEN YOU SHOP AT KROGER. – AT NO COST TO YOU! It’s easy.

Using your Kroger Plus Card, sign up for the Kroger Community Awards Program and select SPAME as the organization you wish to support. You can sign up online at www.Kroger.com or at the in-store Customer Service Center during your next 63

visit to Kroger. Once you are enrolled, you'll earn rewards for our CHRISTIAN EDUCATION DEPT. AND OUR YOUNG PEOPLE’S MINISTRY every time you shop at Kroger and use your Plus Card! ORGANIZATION NAME: HISTORIC ST. PAUL AME CHURCH, ORGANIZATION NUMBER: FL233.  Do you have your AME Church Membership Card?

Your AME Member card not only identifies you as a member of the AME Church, it also provides the church with valuable demographics information about our membership. In addition, your free AME Membership card provides you with access to discounts via the Abenity perks program at hotels, rental car companies, online shops, and physical retailers across the United States and Canada.

REGISTER FOR AME CHURCH MEMBERSHIP CARD: https://www.amechurchmembership.com/.

Our life’s journey in 2025 offers a perfect opportunity to reflect on the past, evaluate our Christian Walk, and prayerfully consider the direction God may be leading us in the days ahead. Let us take time to pause, seek God’s presence, and assess our spiritual journey.

“Let’s Rebuild God’s House God’s Way” Ezra 3:7-13 Nehemiah 2:11-20

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