Dear friends: As 2023 comes to a close, I want to thank you - yes, you! - for your role in our life together as a diocese. Without each of our 87 parishes and each of their parishioners, we would not be the vibrant, multifaceted, hope-filled corner of the Church that I am so proud we are. Visiting you all this year, I saw your willingness to innovate and try new things, your eagerness for healthy growth, and your immense love for God and one another. I see you, and I thank you. Looking forward, 2024 promises to be a milestone year for our diocese. We are embarking on the Equipping the Saints capital campaign, which will further strengthen our commitment to congregational vitality, support the growth of Camp McDowell, and advance our work in racial healing and pilgrimage. These three pillars of our campaign hold great significance, representing our dedication to nurturing the faith of our congregations, fostering spiritual growth in our youth, and working towards racial justice and reconciliation. This campaign is not just a series of projects; it's a testament to our collective resolve and a testament to our faith in action. It's a promise to future generations that the church, through us, will continue to be a place of growth, and a source of healing for all. Together, we have achieved great things, and I am confident that, as we embark on the Equipping the Saints campaign, we will continue to be a beacon of light and hope in a world that desperately needs the love of Jesus. As always, I am honored to be your bishop, and I hope I see you at church! Faithfully,
EQUIPPING
THE SAINTS
Lead your congregation in healthy and
Above: Group photo of clergy attending the 2023 Diocesan Clergy Conference, held at Camp McDowell. At right: Lay leaders and clergy gathered for one of three Parish Growth Conferences hosted by the diocese in 2023.
sustainable growth. A healthy parish is one where both ordained and lay leaders are dedicated, people flourish in their faith, and the whole congregation shares a true passion for spreading the gospel. We are committed to cultivating congregational vitality in our parishes and worshipping communities, and we offer support and tools that will help ensure all parishes thrive for the next 100 years. We provide consulting, coaching, and programs to help your parish grow so you can create more opportunities for God to work through your congregation. Here are some ways we can help: Collaborate on a path to vitality designed for your parish Thriving looks different in every parish. We believe that congregational revitalization begins with pastoring, improving systems, and creating a dynamic ministry and mission. We have consultants with expertise in conflict transformation, community engagement, and governance/administration. We’ll work with you to identify where your parish is finding success and where to strengthen it for the future.
Access tools and resources for your church Discover practical ways to keep your congregation engaged in worship, moving towards active discipleship, and focused on spiritual growth. Get diocesan support from our partners and departments. Reach more people in your community Take steps to make a lasting impact inside and outside your parish's walls by hosting events, experimenting with new ideas, and looking toward the future. Learn more: Contact Rev. Geoff Evans, Canon to the Ordinary, gevans@dioala.org, 205-358-9231.
On Saturday, November 18th, St. Catherine's Episcopal Church, Chelsea, opened its doors to its Hispanic neighbors for its first Eucharist spoken primarily in Spanish. The service was the result of a relationship that began earlier this year as we expanded the reach of our food pantry. With the help of a Hispanic family who are long-time members of St. Catherine's, the information about our monthly food pantry was shared with members of the Hispanic community who were in need. Our food pantry guests increased in numbers, and as it did our relationships with this gracious community developed. In return, they asked if we could have a eucharist followed by a meal they would prepare to show their appreciation. For a non-Spanish speaking priest, developing the liturgy in Spanish was no easy task, but St. Catherine's has several Spanish speaking members who served as translators. The service was far from perfect, but the love and warmth that was shared during the service clearly transcended any language barriers that may have existed. After the service all 85 guests and members crowded into the small parish hall to share the delicious meal our Hispanic neighbors provided. I looked around at the glorious chaos; there weren't enough tables or chairs, but there was plenty of food, smiles, and love. It was perfection. I was reminded of Paul's message to the church in Corinth, "God says my grace is sufficient – my strength is made perfect in weakness." Our weakness, our imperfections were made strong and whole that afternoon. God never ceases to amaze.
In the 1940's, young families were drawn to the new development of bungalow homes in the Birmingham neighborhood between English Village and Homewood. There were so many babies on 21st Avenue South - with diapers hanging to dry and diaper trucks for pick up and delivery - it became known as Diaper Row. That nickname has stuck for years and is affectionately used today. In April, 2023, Lynn Sims, a long-time Episcopalian, was on her way home from an Outreach Ministries meeting. Among the many issues discussed that day was the high cost of paper products and diapers. Lynn explains that the words ‘Diaper Row’ kept coming into her mind, because her mother, Anne Turnbull, always told her when they were driving down 21st Avenue South, “This is Diaper Row”. The seed had been planted! A member of St. Peter’s, Talladega, Lynn had the vision of Bingham Hall filled with rows and rows of diapers that would be available for families in need. After many discussions with community leaders throughout the Talladega area, Lynn became committed to having a positive impact on the community by distributing diapers in a warm, welcoming space. Lynn collaborated with members of St. Peter’s to submit a grant to the Diocese of Alabama’s Mission and Outreach for support of this new ministry, to be called Diaper Row. A grant of $2500.00 was awarded in May. Financial support from the Vestry and Rev. Susan Oakes followed.
On Saturday, August 5, 2023 the first Diaper Row welcomed 52 guests and 1,555 diapers were given. October’s Diaper Row served 112 guests and gave out 7,450 diapers. In three months, Diaper Row has hosted 225 guests and given 13,205 diapers to families in need. Diaper Row has become a reality with tremendous community support. Refreshments have been provided by locally owned restaurants (Sherry’s and Daily Grind). Talladega Chamber Ambassadors, representatives from Talladega agencies, students from AIDB’s Helen Keller School and Ascension Leadership Academy, plus 15-20 volunteers each month have supported the ministry. The City of Talladega and the Talladega County and City schools held successful diaper drives filling the once cluttered storage room at Bingham Hall into one with shelves lined with diapers, wipes and other items for families. To build sustainability for this ministry, Diaper Row entered a collaboration with Bundles of Hope Diaper Bank, a 501(c)(3) nonprofit in Birmingham. Diaper Row has become an outreach ministry where the Talladega community can see Christ’s love through St. Peter’s as we seek to become a Beloved Community. For more information about Diaper Row contact Lynn Sims at ltsdanz1@aol.com.
Live the Gospel. Preach the Gospel. If you have a passion to serve the Church as a leader, we want you to have everything you need to proclaim the gospel and grow the church—clergy members and lay leaders alike. We are committed to creating resources, programs, tools, and coaching designed to help you lead effectively and minister to our brothers and sisters throughout the Episcopal Church in Alabama. Here are some of the ways we’re investing in our leaders: Leading in Hope Program This program is for the newly ordained, those in a new cure, or those new to the Episcopal Church in Alabama. It will help prepare you for your role in the church using the methods of training in adaptive leadership. Formation Events The Diocese of Alabama provides regular opportunities for clergy to gather for continuing education, fellowship, and worship. Clergy Conference is a three-day gathering at Camp McDowell, typically held in the fall, that includes programming for clergy and clergy spouses. Additionally, one-day Clergy Formation Events are held throughout the year and offer time for continuing education or reflection. Thriving in Ministry Program In collaboration with Virginia Seminary, this mostly online program offers coaching and peer support to develop skills and invest in the well-being of our clergy. Lay Preaching Course Expand your knowledge and touch more lives as you connect scripture with the life of your congregation, and learn to write and preach inspired sermons. Vestry Resources Learn the basics about serving your parish as a Warden or vestry member. Contact Rev. Geoff Evans, Canon to the Ordinary, gevans@dioala.org, 205-358-9231. For Youth Ministers and leaders The adult youth workers and volunteers serving our parishes belong to a group called “DYM” (Diocesan Youth Ministers). To receive information about meeting times, locations, and topics, please email Jen Manning, Missioner for Youth, Campus, and Young Adult Ministries at jmanning@dioala.org. For All Leaders: Convocation Gatherings Join one of our regional cohorts that offer support, accountability, and friendship for those who lead in our parishes. Learn more: Contact Rev. Kelley Hudlow, Canon for Vocations and Community Engagement, khudlow@dioala.org, 205-358-9233.
There’s a story in Mark’s gospel about two brothers named James and John. After a conversation with their fellow disciples wondering “who will be greatest in the kingdom”, the brothers walk up to Jesus and bluntly demand, “Teacher, we want you to do for us whatever we ask.” Jesus has just told them the Messiah will suffer and die to free the world. So what are they up to exactly? After a pause, the brothers come back to Jesus and explain exactly what they want. They ask, “grant us to sit one at your right and one at your left, in glory”. Maybe they think, easy enough, for the Son of Man. In the new world order, Jesus will be in charge, but they want to be first and second Vice Presidents. Maybe their faith is just that profound, and they really can see all that Jesus has predicted. Or maybe their ambition is just that gross, and they’ve heard enough about who will be the greatest from their fellow disciples to know that they better secure all they can right now! Either way, they think leadership in the kingdom will happen just like leadership in the world, in a hierarchy, from top to bottom and they want to know where they’ll be. Maybe they’re worried about power and authority? Maybe they’re worried about survival? Is this how leadership happens in the world we call our church? Leadership is challenging in any situation or organization, but especially in the Church. Leadership modeled on Jesus’ example in a context of love requires education and support. As a part of equipping and strengthening our ordained leaders, our annual clergy conference at Camp McDowell this year focused on leadership through the work of preaching. In addition to ordaining three transitional deacons to the priesthood, we were blessed to share two days of study and sharing with the Right Reverend Rob Wright, Bishop of Atlanta. Bishop Wright has a wealth of experience and education in leadership from the Kansas School, Harvard Kennedy School, and Oxford. He led our time together with a robust conversation about adaptive leadership and effective preaching. I often say that leadership is the management of hope. Our time together at Camp McDowell at Clergy Conference reminded me once again that God’s power will come quietly, sneak into the world in a baby, press on us in small voices, and make sense to us when we are at our weakest. When we’re out of our own answers, and at our most broken places, we can look around for God. When that happens, we’ll understand what it means to be last. Then we’ll understand what power is, then we’ll understand what it means to serve. And God’s love will be there.
-Bishop G
James and John, the sons of Zebedee, came forward to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What is it you want me to do for you?” And they said to him, “Appoint us to sit, one at your right hand and one at your left, in your glory.” But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism that I am baptized with?” They replied, “We are able.” Then Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized you will be baptized, but to sit at my right hand or at my left is not mine to appoint, but it is for those for whom it has been prepared.” When the ten heard this, they began to be angry with James and John. So Jesus called them and said to them, “You know that among the gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. But it is not so among you; instead, whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve and to give his life a ransom for many.” Mark 10:35-45
Over the last decade or more, the ECW has awarded over $100,000 in college scholarships to students in the Diocese of Alabama. The ECW College Scholarship program was born perhaps just prior to 1900 with a request from then– Bishop Richard Hooker Wilmer to John Ward Noble, the builder of St. Michael’s and All Angels Episcopal Church in Anniston, AL., to enable daughters of diocesan clergymen to attend the Noble Institute. Since that time other funds have been established in recognition of people who have taken to heart the education of young people in our diocese. The scholarships are funded by diocesan and parish ECW budgets, memorials, alms and gifts. All scholarships are based on 40% need, 40% church involvement and 20% merit.
In 2008, the ECW also made available the "Women at the Well” scholarship to lay and clergy for spiritual refreshment, with each recipient able to receive up to $400. The Women at the Well Scholarship is available to women, both lay and clergy, seeking refreshment. The scholarship recipient for 2023 is The Rev. Rosie Veal Eby, Nativity, Huntsville. She requested a scholarship to attend “It’s All About Love” a festival for the Jesus Movement: a church wide festival of worship, learning, community and action. If you are interested in applying for an ECW scholarship or donating to the ECW Scholarship Fund please go to alabamaecw.org for more information. All contributions may be sent to: ECW, Diocese of Alabama, 521 North 20th Street, Birmingham, Al 35203-2611. Please note on your check ECW College Scholarship Fund.
The ECW Scholarship Committee is excited to announce the 2023 ECW Scholarship Recipients: John Wilson Dorlon, St. Stephen’s, Birmingham; Sawyer Herring, St. Mary’s-on-the-Highlands, Birmingham; Sara Margaret Goldsmith, Nativity, Huntsville; Nolan Cooper, St. Matthew’s, Madison; Catherine Roberts, Grace, Cullman Bayley Welborn, Christ Church, Tuscaloosa; Posey McWaters, Christ Church, Tuscaloosa; Michael Raulerson, Epiphany, Guntersville; Vivian Hinton, Nativity, Huntsville; Lucy Spear, St. Michael’s, Fayette; Lauren Bruce, St. Matthew’s, Madison; Arianna Llewellyn, Canterbury Chapel, Tuscaloosa Braden Hoke, All Saints, Birmingham; Caroline Jones, Christ Church, Tuscaloosa; May Beth Youngblood, Grace, Sheffield
Left to right: Bishop G, Rev. Rosie Veal Eby, and Rev. Susan Sloan attended the Eucharist and Worship Service at the 2023 ECW Fall Conference.
The Heart of the Matter By Archdeacon Marti Holmes
This is the last in a three-part series on the Life and Work of Deacons. In each part we focus on one of the three areas of deacon ministry as they appear in The Ordination of a Deacon. The deacon is to minister where they live, work, and worship. It is in the balanced integration of these three areas of ministry that the deacon is called to serve. Part III focuses on worship.
In the name of Jesus Christ, you are to serve all people, particularly the poor, the weak, the sick, and the lonely.
As a deacon in the Church, you are to study the Holy Scriptures, to seek nourishment from them, and to model your life upon them. You are to make Christ and his redemptive love known, by your word and example, to those among whom you live, and work, and worship. You are to interpret to the Church the needs, concerns, and hopes of the world. You are to assist the bishop and priests in public worship and in the ministration of God's Word and Sacraments, and you are to carry out other duties assigned to you from time to time. At all times, your life and teaching are to show Christ's people that in serving the helpless they are serving Christ himself.
The Ordination of a Deacon, BCP 543
Archdeacon Marti Holmes proclaims the Gospel in the midst of the people.
The Role of the Deacon in the Liturgy of the Eucharist The two most important commands that Jesus has given us are to love God and to love people. These commandments are the heart of ministry. We show our love for God most prominently in prayer and in community worship. When we show love to people, we also show love for God. It is the role of the deacon to keep those commandments front and center in their own lives as a teaching example, primarily directed for instruction to the people of the church. An ordained deacon forms, calls, and inspires the people of the church to always be attuned to those who suffer, are in need, are oppressed, and/or are on the margins of society; and to respond to those needs in ways that respect the dignity of every human being. The deacon is to enliven the ministry of the laity – the diakonia of all believers – by calling the people of God into ACTION. For this reason, it is important for the deacon to be seen actively serving in both the secular society and the faith community. The role of the deacon in worship is to be a visible reminder to the people of the church of the deacon’s ministry where they live and work. The deacon is to teach and inspire people to respond to others with acts of compassion. In the liturgy of The Holy Eucharist for instance, the rubrics remind us that the deacon is the one who calls the people to action by: 1] leading the Prayers of the People and inviting the Confession (calling people to a life of prayer, repentance, and reconciliation); 2] proclaiming the Gospel (asking folks to stand, turn, listen to, and study the Good News in the life of Jesus); 3] setting the table for the Eucharist (reminding us to serve others as Christ serves us): and, 4] saying the Dismissal (sending us out into everyday life to love and serve others and share the Good News). Deacons are ordained to preach and may lead worship in the Daily Offices. Deacons may officiate other specific services as individually requested or approved by the bishop.
Rev. John Kennedy during the Maundy Thursday foot washing at Holy Spirit, Alabaster.
Deacons are given the responsibility to assure that the homebound, hospitalized, or institutionalized receive Holy Communion. They often make those pastoral calls and have been given the responsibility to train and supervise Eucharistic Visitors (licensed lay leaders) to take communion to those unable to attend worship. The deacon is an outward and visible reminder to all believers that each of us is called to use our gifts in service. Seeing the deacon serve in celebrations and services of worship is an important aspect of forming, calling, and inspiring the laity to a life attuned to the needs of others. When regularly seen serving in worship, the deacon becomes approachable and provides a way for the people to seek assistance when needed, or to make themselves available for the service of others. The life and work of a deacon is rich and full, and they faithfully serve all people in the joy of knowing the saving grace of Our Lord.
If you would like to know more about deacons or are sensing a call to the ordained life of a deacon, talk to a deacon you know or contact Archdeacon Marti Holmes, mholmes@dioala.org, or Rev. Catherine Schiesz, catschiesz@aol.com.
Rev. Carolyn Foster reads the Gospel lesson at St. Mark’s Episcopal Church.
In 2023, the diocese piloted a new grant program for parishes with an average Sunday attendance of fewer than 150 people. The Renew and Refresh grants offered up to $5,000 for a project that would contribute to the overall enhancement of the church community. This included, but is not limited to, updating landscaping, repaving sidewalks, repairing bathrooms, painting parish halls, purchasing new signs, and testing new ministry opportunities. This financial support aims to empower churches to initiate and complete projects that may have been delayed or deferred due to budgetary limitations. When we strengthen our parishes, our diocese becomes stronger, and in turn, the Episcopal Church becomes stronger.
Examples of how some parishes used the Renew and Refresh grants this year: (clockwise from right) St. Barnabas, Roanoke painted exterior trim, doors, and wrought iron; St. Wilfred’s, Marion purchased a new exterior sign; St. Mathias, Tuscaloosa repaired exterior lights using some of their grant; St. Stephen’s, Huntsville was able to install new interior and exterior signage;
It is a beautiful Alabama morning and I feel very blessed. God’s backyard is filled to the brim and I get to experience Cursillo, summer camp and Special Session. Each one of these gatherings is filled with warmth, love and laughter. Each is an opportunity for folks to learn, grow and share in their faith. Each is an experience where people are affirmed as a beloved child of God, uniquely gifted by the Holy Spirit and invited to follow Jesus. Generation after generation Camp McDowell continues to be a sacred place that transforms lives. I am on the road early the next day and as such am greeted with a marvelous sunrise. With every road sign I pass I think about the Episcopal Church in that community and the good folks doing good work. As I turn off for my destination I am happy to quickly see a friendly Episcopal sign that welcomes me. It is the first of countless greetings from the parish I am fortunate to visit today. The place is filled as we gather to hear God’s Word, to welcome new folks to the Church and to be fed by the sacrament. But nourishment does not end there for next we gather to enjoy a feast in the parish hall of both food, fellowship and stories about the good work that is happening in the community - faithful, vibrant, healthy! The Episcopal Diocese of Alabama is filled with incredible communities of faith. There are parishes of all sizes, camp, youth and
young adult gatherings, and new communities are forming. Every time I am blessed to join our communities I am filled with the love of Jesus and inspired by the faithful and creative work of God’s people. It truly is a blessing to be a part of the Episcopal Diocese of Alabama. Its deep and rich history, its vibrant present communities and all the possibilities of where the Spirit is leading us forward the Episcopal Church in Alabama is alive and well and filled with great potential for generations to come! - Bishop Prior
The Task Force for Creation Care piloted a new mini-grant program for parishes to take on a small creation care project. In its inaugural year, 11 grants were awarded for projects including creating a bee and butterfly garden, planting and caring for native plants, reducing energy usage, advertising a healing garden for community use, supplying a new outdoor/forest preschool, and offering educational opportunities.
Above: Canterbury Chapel, Tuscaloosa used part of their grant to clean and replenish garden areas and also plant new shrubs and bushes; Left: St. Alban’s, Birmingham replaced old plywood restroom doors with new metal ones.
The Department of Mission and Outreach awarded 14 grants for projects including food ministries, laundry with pastoral care, beehives, diapers, special events for foster families and families with children with disabilities, memory respite programming, Spanish services and English as a Second Language classes, weekend backpacks for students, and a day program for cognitive/neurosensory divergent adults.
28% of parishes utilized the diocesan membership to The Episcopal Network for Stewardship (TENS), and 26% of parishes benefitted from a presentation on stewardship or planned giving or a consultation with church leadership.
Our Youth, Campus, and Young Adult ministries hosted over 15 events with 400 participants and 150 staff. Those events included diocesan Youth Minister retreats and trainings, a Youth Department formation retreat and monthly meetings, a campus ministry pilgrimage, as well as Happening, Christmas Conference, Vocare, and Rites of Spring.
Welcoming all to God’s backyard. One of the largest Episcopal Camp and Conference Centers in the U.S., Camp McDowell is a ministry of the Episcopal Church in Alabama, and is “the heart” of our diocese: a destination, resource, and opportunity for every person to find community, experience growth, and connect with God. We’re committed to the life-changing ministry that is Camp McDowell - for people of all ages, roles, and abilities - and we welcome all to God’s backyard. Learn more about our programs and book your stay at www.campmcdowell.org.
Creating a culture of restoration.
Racial healing is a spiritual endeavor and a journey in which we learn from our history, look at our strengths and weaknesses, and find new ways to diversify our parishes and create beloved community. How are we doing that? Creating space to remember and reconcile We’re committed to hosting and engaging with racial healing pilgrimages and historical education. Providing opportunities to learn and grow We offer training, studies, groups, and ministries focused on racial healing, restoration, and unity. Holding the Jonathan Daniels Pilgrimage Join us each August as we remember Jonathan Daniels, who was detained and murdered after picketing white-only businesses. Hundreds gather to walk the path that Jonathan walked and to pray where he died. Experiences like the pilgrimage crack open the toughest parts of our history so that we can learn, heal, and grow. Sharing the Sacred Ground Curriculum This 11-part series created by the Episcopal Church of the United States focuses on healing and education between all races. Sacred Ground is available to all parishes.
The ministry of Sawyerville Sawyerville is a diocesan ministry that creates opportunities for children and youth in Hale County through free summer programs, mentoring, and scholarships. Its programs work to serve God, broaden the horizons of participants and staff, and improve race relations in Alabama. Encouraging Anti-Racism Training Trainings are designed to foster empathy, understanding, and unity among individuals from diverse backgrounds. Our educational opportunities encourage participants to recognize the inherent humanity in everyone, transcending racial and cultural differences and striving towards a more inclusive and equitable church. Facilitating Parish and Diocesan Pilgrimages Alabama is home to many sacred Civil Rights monuments, memorials, and museums. If you would like to plan a pilgrimage to one of these sacred sites, our Missioner for Racial Healing would be delighted to meet with you. Learn more about becoming a part of racial healing in The Episcopal Church in Alabama: Contact Breanna Mitchell, Missioner for Racial Healing, bmitchell@dioala.org, 205-358-9230
By Kana Goldsmith, Sawyerville Executive Director
Greetings! Thank you for your continued support of the mission of Sawyerville, a ministry of The Episcopal Church in Alabama. As we prepare for Summer 2024, I wanted to share what your financial support means to the community of Hale County and the Episcopal church. It’s about loving God and loving your neighbor. And it’s about living into the trust of a partnership. Thirty years ago, a sign was taped on a door in the small town of Sawyerville offering a free summer camp. What began as a week-long Bible school with 70 campers is now a month-long program with over 600. We continue to share the sacred stories of scripture, we sing, dance, make music and art and we swim. That is at the heart of what brings campers, staff, interns, volunteers, clergy, and professionals to spend time in the month of June at Greensboro Elementary School.
Sawyerville Stats 3 weeks of Summer Camp with 563 registered campers and 189 staff 3 weeks of Summer Learning with 124 rising Kindergarten-6th grade students and 28 teachers and staff Students received 60 hours of instruction in reading and 50 hours of instruction in math Students gained an average of 2 months of learning in reading and 2.5 months of learning in math 15 former campers and counselors from Hale County each received an $850 scholarship from the Leslie Manning Scholarship Fund 5 juniors and seniors from Greensboro High School participated in Sawyerville Mentoring 12 participants took part in Person2Person, a race relations pilgrimage to Montgomery
But let’s take a closer look at what your gift gives to all five of our programs. Bus drivers are hired, schoolteachers are contracted, kitchen staff clock in, summer interns are trained, swimsuits and towels are gathered, and the front door key of an elementary school is handed over. Just like that. Where else would this happen? Sawyerville is the largest youth event in our diocese that invites high school students from Hale County and churches from all over the state to learn how to serve. High school staff sleep on air mattresses in the gym, awake early, learning how to lead and work together with their peers while shepherding campers through daily rotations and then finish the day with cleaning the campus and worship. Workshops are held to discuss race relations, healthy relationships and what it means to serve when you are tired. It is hard work. Summer Learners are instructed by 24 certified teachers leading 60 hours of instructional reading and 50 hours of math. All campers and staff load buses throughout the day to take a 30-minute bus ride to Marion all the while singing songs to keep away the heat.
And then, this is where something extraordinary happens. Trust. The eyes of a camper looks into the eyes of a high school staff person and a commitment is made. ‘I trust you to keep me afloat and teach me to swim.’ Transformation through trust. A bond that will continue to bring campers and staff for years to come. Your gifts continue to transform the programs of Sawyerville: Summer Camp, Summer Learning, Person 2 Person, Mentoring, and Scholarships. This is how we partner with Hale County, growing little campers into staff, then interns, program directors, clergy, and professionals all because you trusted Sawyerville with your gift. And we are grateful for you, God’s peace to you and the ones you love.
“Dr. Catherine Meeks' 'The Night is Long But Light Comes in the Morning: Meditations for Racial Healing’' offers a beacon of hope and wisdom as we embark on this transformative journey to illuminate the path of racial healing together during Lent 2024. I invite you to join us on this journey." -Bishop Glenda Curry The Commission on Racial Healing and Pilgrimage, together with Bishop Glenda Curry, is embarking on a unique journey during Lent 2024 that promises to deepen our understanding of racial healing in the context of faith and community. The Commission has selected Dr. Catherine Meeks’ recent book: ‘The Night Is Long But Light Comes In The Morning: Meditations For Racial Healing’ to guide us in this journey. Dr. Meeks is the Executive Director of the Absalom Jones Center for Racial Healing in Atlanta. In his Foreword to her book, Presiding Bishop Michael B. Curry writes: “…Dr. Catherine Meeks shares profound meditations, deeply rooted in those times alone with God and interwoven with her decades of life experience in addressing racial injustice…The result is both beautiful and powerful, as she calls us to the hard work of self-interrogation, taking seriously Jesus’ question, ‘Do you want to be healed?’ If your answer is ‘Yes,’ then these meditations are for you, and for all who will dare to join you on this journey toward deep healing and the casting out of the demons that poison our collective soul.” The purpose of this diocesan-wide study is twofold: 1. To offer individuals and parishes a reflective journey to increase awareness of the need for racial healing in ourselves, our churches, communities, and country; and, 2. To encourage conversation within churches and throughout the diocese about our shared stories of race and faith and offer practical ways to seek racial healing and justice. To facilitate the creation of weekly small group studies within parishes or among parishes and convocations, the Commission will provide a recommended study plan and curricular study guides. In addition, several online Diocesan Zoom groups will be made available. The book can be purchased online at Church Publishing, Inc. and Amazon We are committed to making this a meaningful and enriching experience for all who join us on this journey. By participating in this book study, you will not only be engaging in an educational and spiritual exploration but also contributing to the broader mission of racial healing within the Diocese of Alabama. Your presence and active involvement will be invaluable.
To sign up and be part of this diocesan-wide study and receive further information, please register using the QR-code on the right, or contact Bre Mitchell, bmitchell@dioala.org, 205-358-9230.
Catherine Meeks, Ph.D. is Executive Director of the Absalom Jones Center for Racial Healing. A sought-after teacher and workshop leader, Catherine brings four decades of experience to the work of transforming the dismantling racial work in Atlanta.
St. Andrew’s, Prairieville Holds Annual Homecoming Service The Annual Homecoming Service at St. Andrew’s Church in Prairieville was held on November 12, 2023, with approximately 165 people in attendance. Four people were confirmed by The Right Rev. Dr. Glenda S. Curry, who was the celebrant and preacher. Clergy from Trinity, Demopolis; St. Paul’s, Greensboro; St. Wilfrid’s, Marion; and St. Mark’s, Boligee participated. Parishes represented were: St. John’s, Forkland ; St. Paul’s, Greensboro; Trinity, Demopolis; St. Wilfrid’s, Marion; St. Mark’s, Boligee; Holy Cross/St. Michael’s, Uniontown/Faunsdale; and St. Stephen’s, Eutaw. Despite continued drizzle, the crowd stayed afterwards for lunch on the grounds. One highlight of the service was a prelude on the Harmonium, which dates back to 1845, and was the original instrument used for worship by the congregation.
Over the past year and a half, the trustees have been hard at work on the church and cemetery. In St. Andrew’s Cemetery, Len Strozier of Omega Mapping performed ground penetrating digital mapping and Joey Hernandez of Preserving our Georgia History, LLC completed restoration work on many of the headstones. The wrought iron fence in front of the property was sand blasted and repainted by Blast Brothers. Brian Brooker, AIA of Ellis Architects conducted a complete inspection of the church. Exterior repairs and restoration work was undertaken by Swindal Construction, LLC. Rotted cypress on the exterior of the church was replaced and the entire exterior of the church was repainted. The windows above the altar were carefully removed and taken to Pearl River Glass Studio in Jackson, Mississippi to be restored, were re-installed three days before the service! Funding for the project has come in part through grants from the Alabama Historical Commission and the Episcopal Diocese of Alabama. The rest of the costs are being covered through private donations. St. Andrew’s Episcopal Church was first organized in 1834. The current church was completed around 1854, and consecrated in 1858. The adjacent cemetery was consecrated in 1859 and is said to be one of the first graveyards consecrated in Alabama. The church is believed to have been based on the designs of noted architect Richard Upjohn from his book “Rural Architecture: Designs, Working Drawings and Specifications for a Wooden Church, and Other Rural Structures,” which was published in 1852.
The exterior of the church, painted a red-brown color, is made of long wide boards, with battened joints, fastened vertically to the framework, and buttresses made of thick wooden boards spaced at appropriate intervals; its lancet windows and high, pitched roof are features of the Gothic style. Plantation owner Henry A. Tayloe was the driving force behind the construction of the church, providing slave labor from his nearby plantation and enlisting the support of other plantation owners including John Collins. The work was overseen by two master carpenters Peter Lee and Joe Glascow. The interior space features Peter Lee’s intricate and decorative wood carvings. The wooden walls were stained using a solution made from tobacco leaves. From its construction until the end of the Civil War St. Andrew’s served two congregations: a white congregation worshiped in the morning, and the slaves worshiped in the afternoon. Both congregations were served by the Rev. Francis R. Hanson, who also conducted numerous services for slaves at other nearby plantations, including baptisms, weddings and funerals. There are 29 records of named slaves in the records of St. Andrew’s though many more are mentioned by Rev. Hanson in his diary without being named. After the Civil War, many of the formerly enslaved members of the church were involved in the founding of the Freetown Community. St. Andrew’s was designated a National Historic Landmark in 1982. In conjunction with the work on the property itself, the Trustees have engaged the services of Mary L. Jones-Fitts, a local historian and professional genealogist. She has done extensive work on Henry Tayloe and has worked with many of the descendants of the people he enslaved. Mrs. Jones-Fitts serves as Resident Genealogist and Historian for Marengo and Hale Counties; as Courthouse Researcher; and Instructor & Lecturer on African American Genealogy. She is researching, in particular, craftsmen and former slaves Peter Lee and Joe Glascow and their families in the years following emancipation. She is also focusing on Darby Willis, who after emancipation went on to found Bethlehem Baptist Church and Oak Grove Baptist Church. His son donated the land for the Oak Grove School, a Rosenwald School for the education of African- American children. We are hoping that through this research these important stories will be heard and the contributions of freed slaves to the establishment of communities in the region will be raised up. Funding for the research is being supported in part by The National Trust for Historic Preservation. After the research is completed, the plan is to create an educational program to be shared with visitors to the site and be available through our website. Contact Rev. Evan Thayer for more information, rector@trinitydemopolis.org.
said my friend, Miles Parsons, as we stood outside of Bucee’s in Leeds. Long pause. “I think that’s a great idea” I said. Then five of us joined hands around a garbage can and prayed a prayer invoking the Holy Spirit’s presence. Why did we join hands around a garbage can? No reason. Did it look like we were praying over this garbage anointing it for a special purpose? Yes. Did a member of the Buc-ee’s staff stare at us as we prayed in a circle around a trash can looking like Hare Krishna’s in Mountain Khakis? Yes. That is how my Cursillo reunion group began our recent pilgrimage to Anniston – with coffee, jerky, and prayer at Buc-ee’s. We made pilgrimage to Anniston for several reasons the first being that two of our members, Miles Parsons and Stuart Johnson, are proud sons of the Model City and find a way to relate every conversation to their formative years in Calhoun County. And we, the other members of the group, wanted to be able to picture the local environs of these mythical tales. Also, Anniston is home to two of the most beautiful churches in our diocese: Grace and St. Michael and All Angels. On our way to Grace, we stopped to visit the Freedom Riders Historical Marker where in 1961 a Greyhound bus of interracial civil rights leaders later known as Freedom Riders were attacked by segregationists and Klansmen working in coordination with local authorities and the Birmingham Police Department. As I reflected on this site and the Freedom Riders National Monument in
downtown Anniston, I was struck that given the scale of human history these events are chillingly recent and reminded how we are still be shaped and living in response these events. As we toured Grace the morning light was filtered in golden streaks into the dark wood nave which drew from our group audible gasps of awe. At St. Michael one of the newest priests in Alabama and rector, Rev. David Hodnett, gave us a tour which included the bell tower, a cross given to the church by Emperor Haile Selassie and a private organ recital. After lunch at the Coldwater Mountain Brewpub where we were charmed by Miles’ mother, Mrs. Beverly Parsons, we made our last stop at The World’s Largest Office Chair built in 1981 by Miller’s Office Supply Company. At three stories it was the largest chair in the world until a larger one
was built in Austria, but if a group of giants needed to start a business the Austrian chair would be worthless thus the Anniston original retains the title (and greater utility) as the World Largest Office Chair.
Standing in the shade of one of the great wonders of Central Alabama we joined hands said a closing prayer again attracting the attention of several passersby who perhaps wondered if we were a visiting delegation of a rival city and were in that very moment committing ourselves and to our god to build a bigger office chair. But, of course, that wasn’t what we were doing. We were honestly thanking God for each other, for the special brand of foolishness enjoyed among Christian friends and for the privilege of living our faith in the complicated, flawed and yet spiritually rich place that we call home.
Each individual who returns from the weekend with a renewed commitment to work for Christ is encouraged to join in the activities of an existing community of persons who have also experienced the weekend. The purpose of this community is to give strength and support to each other in order that each person might grow in faith and develop their particular gifts of ministry. The support is provided through two methods: Small-group meetings (Reunions) that are held frequently when several people gather together for mutual encouragement and support through PRAYER, STUDY, and ACTION. Larger area meetings (Ultreyas) with groups of people who have either participated in a weekend or who might be interested in doing so. Here they share and witness to others so that the Church and their own faith may be built up.
By Hank Poellnitz, President of the Cursillo Secretariat I know many people think they don’t have time to go to Cursillo - I have heard it said, and I said it myself! Even so, my wife Vicki and I made time, despite having 3 kids (16, 6 and 3), being Sr. Warden, ECW Chair, and both working full-time jobs. We did it with help from our sponsor, our church community, and our family. We were and are still truly blessed to have that support. Attending a Cursillo retreat is more than just a weekend experience; it's an opportunity to become part of a close-knit and supportive community. Participants often find that the bonds formed during this spiritual journey are enduring and meaningful. The shared moments of reflection, prayer, and personal growth create a unique sense of connection among those who attend. Whether it's through small group discussions, worship, or simply sharing meals, the Cursillo community offers a space where people can find understanding, encouragement, and lasting friendships. This community is not limited to the retreat itself. In addition, it extends into daily life, where members continue to support and inspire each other on their spiritual journeys. Cursillo is intended for adults who are well-founded in their faith and active in their church, so we encourage everyone to get involved in their church community first. Each person going to Cursillo needs a sponsor: someone who has been to Cursillo and that you know or have met. That person will provide the necessary forms, help you with transportation to and from the Cursillo retreat, and help support you while you are there by feeding pets, finding day care, watering plants, etc. Each parish in the diocese has at least one Cursillo Parish Lay Rector who helps coordinate Cursillo activities in the parish. This person can assist you finding a sponsor. The list of Parish Lay Rectors (PLR’s) can be found on the Alabama Cursillo website by scanning the QR code below. Cursillo weekends are held at “Wonderful, Wonderful Camp McDowell”, and the 2024 dates are: February 22-25, April 18-21, June 6-9, September 12-15, and October 17-20 Despite what you may have heard, Cursillo is not a cult! It is a Christian spiritual retreat and community-building program that fosters deep connections and a sense of belonging among its participants. Through shared experiences, reflection, and faith-based discussions, individuals attending Cursillo often find themselves forming a united community that provides support, friendship, and a strong sense of purpose. This communal bond extends beyond the retreat, enriching their lives with lasting relationships and a shared commitment to living out their faith in the world. To find the contact for your parish and to learn more about Cursillo scan the QR code.
Photo courtesy of the Montgomery Advertiser
Why Face East? I’m a practical kind of guy. Pragmatic, even. What matters is that stuff works, even if I don’t understand why. When it comes to liturgy, I’m of the school that says, “If it helps the people in their worship, then why change it or end it?” My personal tastes and theology are less important than it ‘working’ for the people. Liturgy is their business, after all. I’m just the guy who facilitates it. This may be a British thing. I’m from a country that doesn’t even have a written constitution. It’s built on a thousand years of muddling though, trial and error, trying and failing. We’ve found that it doesn’t need to be written down and based on faultless reasoning for it to be good and effective. So, if it isn’t bust don’t fix it. There are better things to argue about than the priest’s wish to move the candles six inches. But then I visited St John’s Montgomery in the summer of 2022. My beliefs were challenged, and my comfort was disturbed. I was a finalist for the position of Rector, and I was on my best behavior. I was minding my p’s and q’s, saying nothing controversial, and being generally charming and inoffensive, the way you are in a big job interview. A group of people from the Discernment Committee were guiding me around the worship area. They showed me the windows, pointed out the angels, and told the stories of days gone by. Then they took into the chancel and directed my eyes to the altar. There it was in all its glory. Pressed
hard against the wall, in a way I’d never seen before. “Wait. What? The priest does what? Stands with his back the congregation? Huh?” Like I said, I’m a practical chap. Reading the Prayer Book publicly is, at its most basic level, an act of communication. The priest is talking to the people. Surely the best way for this to happen is for him or her to be facing the listeners. Whose theory of communication includes turning your back to people when you talk to them? What about the oceans of meaning we gain from non-verbal clues in the speaker’s face and body? Then there’s the sheer practicality of being heard. Why do this? The answer was simple and disarming. “We like it because it feels like the priest is joining us as we pray. It’s not about him or her representing God, speaking to us, and we speaking to him. It’s the other way around. The priest is one of us and stands and prays as one of us.” Hmm. This made sense. In fact, it did more than make sense – it seemed to preach a theology that my Reformed Anglican convictions could celebrate. The priesthood of all believers, the ordinariness of presbyters, the fact that in Christ (and not an ordained priest) God was reconciling the world to himself, and we are celebrating his sacrifice as we stand at this table. A year later, and I’m comfortable talking to people behind my back. Thank you, St John’s.
Riverside Church had its first interest meeting this past Sunday night at the Holiday Inn in McCalla. 32 folks attended the meeting. We prayed and had an energetic discussion about the pillars of the church Bible, Prayer and Community. Folks shared their hopes for the church, such as their desire to serve the community, particularly the lonely, be a multicultural church, and invest in discipleship for all ages, particularly children, youth and the next generation of Christian leaders. Next steps: please continue to keep this project in your prayers. We will meet again in January and are currently looking for a suitable location to begin worship. If you would like more information or to participate, email gevans@dioala.org.
- Rev. Geoff Evans
On Saturday, October 28th, members of St. Stephen’s, Cahaba Heights, and Christ Church, Fairfield gathered to help spruce up the grounds at Christ Church. Hedges were pruned, day lilies and azaleas planted, sidewalks pressure washed, and alley debris removed and carted away. A good time was had by all. Old friends, fathers and sons, husbands and wives, warm acquaintances from across town, and several new faces all worked in the spirit to help beautify one of our churches. Smiles abounded. Deacon Kay Williams of Christ Church and Diane Hightower of St. Stephen’s organized the event. -Jeff McCormack
St. Andrews Episcopal Church in Sylacauga observed St. Frances of Assisi’s life and work by donating $600.00 to the local animal shelter. The money was raised by the parishioners. Pictured at right are Father Bill Blackerby and members of St. Andrews. The check was presented by Joan Ludwig to Stephanie Engle, manager of the Shelter.
Bishop Curry announces the following transitions at Carpenter House: Archdeacon Marti Holmes is retiring the end of December. Ordained to the diaconate in 2011, Marti has served as deacon at Grace Woodlawn, Holy Apostles Hoover, All Saints, Montgomery, and an interim assignment at St. Mary’s Jasper. Rev. Catherine Schiesz will become the next Archdeacon in January. Ordained to the diaconate in 2012, Catherine currently serves at Trinity, Florence. Debbie Donaldson, Director of Communications, is retiring at the end of December. Before serving the diocese, Debbie was Communications Director at All Saints, Birmingham. She will continue as editor and art director of the diocesan quarterly magazine, The Episcopalian. Miles Parsons will join the staff at Carpenter House as the new Director of Communications on January 16, 2023. Miles currently serves as Communications Director at St. Mary's on-the-Highlands, Birmingham, and has been the Art Director for The Episcopalian since 2006.
The Alabama Folk School's "From Scratch" weekend is a workshop series designed for true beginners. If you’re interested in learning a new instrument or craft, this is the weekend for you! Learn more by scanning the QR code.