Page 1

The Zohar says whenever you see a ship with a serpent as its banner, its name is enmity. STRONG’S

1. |1696| And spoke  |3068| Yahweh  |4872| to Moses  |0559| saying,

 

Argo is the ship, with the serpent . The mast pierces thru the serpent Hydra, and is therefore between the serpens seed and coma the womans seed

Arrange to speak , give name and promise of YHVH, drawing out the seed of the rescued. Declare the promise and report

it shall bruise thy head,

1. Arrange to speak of the YHVH, the seed Coma represents the woman’s seed 14 And

the LORD God said unto the serpent… 15 And I will put enmity between thee and the woman, and between thy seed

Star-Minchar al Sugia,  the piercing of the deceiver. 

ENMITY

HER SEED

Hydra represents the serpents seed

THY SEED

The seed of the woman is shown as Herculeds crushing the head of the serpent,


2

and thou shalt bruise his heel

The mountain that the Great Pyramid represents is the Mount of Creation STRONG’S

KJV

2. Speak unto the children  of Israel, of every man that giveth it willingly with his heart ye shall  take my offering. 

Arrange to speak motioning towards the son of the family name. He will rule as God. Wwin the present offered Let them accept . A heave offering gift of the shoulder offered. Of every( whosoever is perfect ) the mighty man that giveth it his heart , a shoulder offering

STRONG’S

     

Ophiacus has his heel bruised by a scorpion.

      

 

The scorpion is interchangeable with the serpent so we should see a serpent at his feet, and a scorpion wrapped around him.

2. |0413| to |1121| the sons of |3478| Israel, |3947| and let them take |0000| for Me |8641| a heave-offering. |4480| From |3605| every |0376| man |0834| whose |5068| compels him |3820| heart. |5068| Let them take |0000| My |8641| heave-offering.

|1696| Speak Arrange to speak motioning towards the son of the family name.  He will rule as God.  That and win the present offered Let them accept . A heave offering gift of the shoulder offered.  Of every( whosoever is perfect ) the mighty man that giveth it his heart , 

A heave offering gift of the shoulder offered.

 2. Arrange to speak motioning

towards the son of the family name. He will rule as God.  Win the present offered  Let them accept a heave offering gift of the shoulder offered.  Of every( whosoever is perfect ) the mighty man that giveth it his heart , a shoulder offering

16 Unto

the woman he said…thou shalt bring forth children


3

The  and

thy desire shall be to thy husband, and he shall rule over thee.

Virgins desired son -through the lineage of Adam, “the son of man”

 

Denderah Pe-ku-hor, this one cometh to rule. Cepheus Hebrew, the branch, by EURIPIDES the king. Al Deramin, coming quickly. Al Phirk (Arabic), the Redeemer. Al Rai, who bruises or breaks.

Lupas/Victim,  As

apposed to The son of the serpent - Cain  When Cain was born Eve said, “ I have gotten a man from the Lord” Zohar -the serpent.

The shoulder, or heart of the victim is being offered to the spear of the Centurius

Cephus/ rule as God According to the ancient tradition the child of Virgo was raised up to be the King.

Arrange to speak motioning towards the son of the family name. He will rule as God.

Of every ( whosoever is perfect ) the mighty man that giveth it his heart , a shoulder offering

Heart Shoulder

Kalal


4

The Hebrew letter VAV meaning nail is applied to Taurus in the Kabbalah.

Crater/Cup

Vav means peg or nail.

CRATER (The Cup). The two--Al Ches (a), which means the Cup, and (b)--determine the bottom of the Cup.

Taurus provides the nail in the foot of the Messiah. The brass (now said to mean bronze)represents the nail Coming from the word Nephish meaning the serpent hissing. Star: El Nath in the Foot of Auruga Elnath is a star in Auruga and also in Taurus meaning slain.

KJV

3 And this is the offering which ye shall take of them; gold, and silver, and brass,

STRONG’S 

Hence above in this mannerthe man who volunteers the heart, the center broken in the midst gift offering. To receive the gold colored sky silver price (redemption) and brass( the serpent hiss) win. The sacrifice in connection to receive of the gold colored sky, the silver price of the bonze fetter. The coin

3. Auruga/ Silver money price for redemption, Auruga represents the second pasrt of the soul…the nefshemah.This is the animal self. Auruga is joined with the Ox.. When an Ox gores a man ,thirty pieces of silver is paid. When Zechariah said “weigh me my price…thiry pieces of silver” He was doubtless speaking of this picture of the Messiah Taurus/Nail of Hissing serpent

Y;shua had a nail in his foot like the ”Good Sheppherd” in heaven. Whenan ox gores a man 30 pieces of silver is paid.


5

Stars called out by name

KJV

STRONGS 

4 And blue, and purple, and scarlet, and fine linen, and goats' hair,

 

blue ( cerulean mussel) and ( purple (argaman like the grape) and yarn of scarlet worm, Fine Linen, Honorable Prince, (and goats' hair), a she goat with male kids

       

Stars called out by name

Stars called out by name

  

  

  

4. |2091| gold, |3701| and silver, |5178| and bronze, |8504| and blue, |0713| and purple, |8438| and yarn of |8144| scarlet |7336| and fine linen, |5795| and goat's |9999| {hair},

Capella, same meaning. STRONGS

      

Alioth (Hebrewa she goat Capella, same meaning. Menkilinon the band, or chain of the goats, Maaz, a flock of goats. El Nath wounded or slain. Aiyuk, wounded in the foot. Gedi (Hebrew), kids. In Latin, Denderah carrying a sceptre, Trun, sceptre or power.

Gold sky, Silver money price, Hissing serpent blue ( cerulean mussel) and argaman ( purple like the grape) scarlet worm (And fine linen),Honorable Prince, (and goats' hair), a she goat with male kids

4. Auruga/Trun Sceptre /Honorable Prince

Menkilinon the band, or chain of the goats, Maaz, a flock of goats.

KJV

El Nath, wounded or slain.

STRONGS 

Aiyuk, wounded in the foot. 

Gedi (Hebrew), kids. In Latin, Denderah carrying a sceptre, Trun, sceptre or power.

And rams dyed red And clean (dolphin ?) skins The skin (owr-also Orion), naked the ram man the adam. The clean animal . The carpenter to close his eyes (figuratively to die) coming from scourging thorns. ( Ophiacus) Whipped and scourged in pain (Ophiacus). Stars called out by name

5 And rams' skins dyed red, and badgers' skins, and shittim wood,

Alioth/she goat with male kid

STRONGS 

     

5. |5785| and skins |7410| ram's |0119| dyed red, |5785| and skins |8476| dugong's, |6086| and wood |7848| acacia,

 

And rams dyed red And clean (dolphin ?) skins The skin (owr-also Orion), naked the ram man the adam. The clean animal Carpenter close eyes. The carpenter to close his eyes (figuratively to die) coming from scourging thorns. ( Ophiacus) Whipped and scourged in pain (Ophiacus). Stars called out by name


6

5. Aries (El Nath), Dolphinus, Orion, Ophiacus 

Aries (El Nath),

  

The dead One rising again. Dalaph (Hebrew), pouring out of water; Dalaph (Arabic), coming quickly; Scalooin (Arabic), swift (as the flow of water); Rotaneb -swiftly running.

      

Al Rai, who bruises, who breaks (as in Cepheus); and Thabit (Hebrew), treading on. Al Giauza, the branch; Al Gebor, the mighty; Al Mirzam, the ruler; Al Nagjed, the prince; Niphla (Chaldee), the mighty; Nux (Hebrew), the strong Meissa (Hebrew), coming forth.

ORION OPHIACUS Stars called out by name

DOLPHINUS

  

Ha-ga-t, this is he who triumphs. Oarion, from the Hebrew root, which means light. s Ur-ana, the light of heaven. Betelgeuz, which means the coming (Mal 3:2) of the branch. Rigel, which means the foot that crusheth. Bellatrix, which means quickly coming, or swiftly destroying. Al Nitak, the wounded One. Mintaka, dividing, as a sacrifice (Lev 8:2).

Unuk, which means encompassing. another Hebrew name is Alyah, the accursed. From this is Al Hay (Arabic), the reptile. Cheleb, or Chelbalrai, the serpent enfolding.


7

KJV

STRONG’S

 

The Hebrew name is Akrab, the conflict, or war Isidis, the attack of the enemy, "the wicked that oppress me, my deadly enemies who compass me about" (Psa 17:9). Al Akrab, which means wounding him that cometh. The brightest star, a (in the heart), Arabic name of Antares, the wounding. The sting is called in Hebrew Lesath (Chaldee, Lesha), which means the perverse.

     

6. |8081| oil |7718| for the lamp, |5219| spices |8081| for the oil of |4888| anointing , |7004| and for the incense of |5561| perfumes;

Anointing a gem . A smiting, an anointing ointment, a gift of sweet spice, incense

6. Orion Holding Lion as incense

Onyx stones, and stones to be set in the ephod, and in the breastplate.

A smiting, an anointing ointment, a gift of sweet spice, incense STRONG’S

KJV 

Al Nitak, the wounded One. * The star z (in the belt) is called Mintaka, dividing, as a sacrifice (Lev 8:2).

Oil for the light, spices for anointing oil, and for sweet incense,

The Lion represent the incense

  

Anointing a gem . A smiting, an anointing ointment, a gift of sweet spice, incense

  

Ha-ga-t, this is he who triumphs. Oarion, from the Hebrew root, which means light. s Ur-ana, the light of heaven. Betelgeuz, which means the coming (Mal 3:2) of the branch. Rigel, which means the foot that crusheth. Bellatrix, which means quickly coming, or swiftly destroying. Al Nitak, the wounded One. Mintaka, dividing, as a sacrifice (Lev 8:2).

 

 

STRONG’S  

Strong’s 7. |0068| stones |7718| onyx, |0068| and stones |9999| {for} |4394| setting, |0646| for the ephod, |2033| and for the breastplate.

The headstone plummet Setting of gem, consecration set, in the Ephod ( Girdle) of the mountaineer

Strong’s definitions

The stone is the headstone to sling

The setting of gems gemstone setting (also

concretely, a dedicatory sacrifice) KJV--consecration, be set. For the girdle of the Mountaineer.

7. Ras Al Hagus/ Head stone to sling


8

   

Ras al Hagus (Arabic), the head of him who holds. Triophas, treading under foot; Saiph (in the foot * of Ophiuchus), bruised; Carnebus, the wounding; Megeros, contending.

Psalms 119;The stone which the builders rejected has become the head stone of the corner (FT) the The stone plummets inrejected the head of thehas chief; coming The which builders from the poison of thehead serpent’sof venom. chief is at the corner of the tower become the theThecorner.

On the Mount of Olives, the movement of the priest next to a pyramid structure shows Israel‟s awareness of the celestial pyramid in type. The Vision of Jacob is incorporated is incorporated in the model

stone 68mason ,plummet, rosh 7218 meaning the head, chief -est place, man, principal, ruler, sum, top high priest from 7219 coming from the poison of the serpents venom corner.. # 6438, a pinnacle; figuratively, a chieftain: KJV--bulwark, chief, corner, stay, tower

 

2/21/2008

20

It is marvelous in our eyes. 

Marvelous 2298 to separate and arise wonderful·Eyes 5869 (ayin) to have to look openly and regard, knowledge of the resemblance, eye of the landscape

2/21/2008

21

The word Pyramid comes from “Pyre” meaning “fire”. A Pyramid of fire was built to resemble the House of the Sun; which Jacob saw in his vision. The priest on Earth in Israel is lighting up the Covenant; of Heaven and Earth. He is likened to Orion in the ceremony.

First the priest (Orion) immersed his whole body (in his walk into Cetus) and then approached…a pyramid…having an opening in the middle and looking West. (Taurus is the western symbol of the Hebrew sanctuary Into this the red heifer r(Taurus)… looking toward the west. . It was the symbol of Ephraim camped to the West. The priest (Orion) standing east (towards Leo the Lion; the symbol of Judah is the symbol of the East) of the sacrifice (Taurus)


9

Then immediately descending He kindled the f

In such a way, Orion symbolized the everlasting covenant in heaven. Along with the slaying of the red heifer. 

Sprinkling towards the Most Holy Place (.Heavenly) -The correct position of Orion is with his back towards us with his right hand raised. Towards the Pleiades, These seven stars represent his sprinklings on the altar. Sprinkling towards the Most Holy Place (Earthly) the priest was on the Mount of Olives faces the pyramid of wood was in front of him ( but he could look through the spaces between the wood and see the Temple which faced east, he himself looking to the west.) The Pyramid structure was lined up with the Temple structure in such a way that the Most Holy place of the Temple was lined in his view with the appropriate place of the grotto of the pyramid before him. The grotto encircles the Pleiades.

In such a way , the priest linked the promise in the New Jerusalem Temple in the Heavens with Jerusalem’s Temple. This moment frozen in time is to mark the “Day of the Lord.” for King David wrote; “This is the day the Lord has made.” Although time of the equinox has changed this model is remembered.

The only tool he needs at first is movement provided by King David. It is Psalms 118 we will be examining first. It is the first Psalm that King David uses to give to the Instructor to sing. This Psalm allows the man on top of the celestial pyramid to fall to the pit; at the same time kindling the fire,

The Psalm moves the man on top; to descend to the pit, at the same time kindling the fire.


10

Its Arabic name is Al Iclil, an ornament, or jewel. Its brightest star, a, has the Arabic name of Al Phecca, the shining.

Orion now arises and sprinkles blood on the Pleiades

The Star Character at the Apex of the pyramid. The line from the star in the man’s head leads to the star Mira.  

The star Mira is in the belly of Cetus and means “Wonderful “ The Orange line marks the suns positions as it rose from Mira in it’s apparent travel to the Pleiades ; also called ”Little eyes} It is Wonderful “to our eyes”

 

8 And let them make me a sanctuary; that I may dwell among them.

STRONG’S

KJV

 

A volunteer offers himself willingly. The consecrated thing of the holy place, to inhabit through lodging, the rest. The heart of him, set up in the midst

 

Icyl /the gem in Crown, and Ophiacus breast as the breastplate

Acubene,, means the sheltering or hiding-place. Klaria, or the cattle-folds, Al Sartan, who holds or binds, Akkadian Su-kul-na, the seizer or possessor of seed. Praesepe, which means a multitude, offspring. Ma'alaph (Arabic), assembled thousands; Al Himarein (Arabic), the kids or lambs.

KJV 

9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.

STRONG’S 

8.Lupas/Victim

Cancer/ Lodging and rest

The Kalal which I shew you, is the pattern of the tabernacle and the armour bearers weapon which pertaineth to the pot. The fighting man will be ready dressed at the feast, to shew sin and provide a sin offering

9. Crater/as Kalal or whosever is perfect


11

Centurius- Armourbearers instrument,

STRONG’S

KJV

Crater/Kalal as the pot

11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make. 

To peer at a distance and see the clear colored sky To shut and deliver up, pure. Temple within , to sever a wall, overlay.

11 Gold/Sky 

  

STRONG’S

2 In the Book of Job (9:9, and 38:31,32) it is mentioned under the name of Ash. "Canst thou guide Ash and her offspring?" AV, "Arcturus and his sons,“ RV, "The Bear with her train" (marg., "sons"). Al Naish, or Annaish, the assembled together, as sheep in a fold.

Shut up pure/Perseus Leaping over a wall/Temple

KJV 

10 And they shall make6213 8804 an ark of shittim 7848 wood: 520 two cubits and a half shall be the length thereof,

6213 8804 To shew sin and provide a sacrifice the fighting man will be ready dressed at the feast.  an ark 727  And they will cut in pieces the chest 7848 whipped and scourged.. 6086: of the Carpenter  520 To fold over and duplicate  At the forearm of te mother  2677 bisect.in two parts  753 forever 

KJV 

Ophiacus/whipped and scourged Mother/ Cassiopea

12 And thou shalt cast FOUR RINGS OF GOLD FOR IT, AND PUT THEM IN THE FOUR CORNERS THEREOF; AND

STRONG’S 

Pour the mold, will stiffen and grow hard. Four signets of the gold sky to cast on the frame of the 4 corners Two signets Side.-“ a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky,

TWO RINGS SHALL BE IN THE ONE SIDE OF IT, AND TWO RINGS IN THE OTHER SIDE OF IT.

But there is a” couple or double” also, specified as part of the signet ring,

10. Big Dipper/ Ark, 12 Ark inUrsa Major/ Big Dipper/


12

14 And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.

The separated body shall be put in it wilderness As seen in a quarter of the sky And the floor and the door The chest of the ark and the amour bearers. T he coffin of the honorable man The rings are a beacon to quit oneself as the signets of the ark to exist faint and quit oneself require to use.

14. 1/4 of Sky East

Gold/Sky

Armourbearer/ Centurian

Fighting man. Ophiacus

Ark Big Dipper

Sin Offering, Centaurius

Big Dipper, As part of Big Bear we also see four signets

KJV 

STRONG’S

13 And thou shalt make staves of shittim wood, and overlay them with gold.  make (asah) fighting man, to show sin and offer a sin offering  a branch of the tree, by itself  Flog scourged, pierced as the idea of the gold colored sky.

13. Fighting man/ Ophiacus Sin offering/ Lupas Staves/Pole stars Shittm Wood/ Ohiacus

KJV

STRONG’S

KJV

STRONG’S

15 The staves shall be in the rings of the ark: they shall not be taken from it.

a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides: KJV--alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. Not-The negative entity will also depart from the ark |3808| not

15. Staves/ Poles Rings, Ark/ Big Bipper


13

 

Denderah Pe-ku-hor, this one cometh to rule. Cepheus Hebrew, the branch, by EURIPIDES the king. Al Deramin, coming quickly. Al Phirk (Arabic), the Redeemer. Al Rai, who bruises or breaks.

KJV  

1625:16 And thou shalt put 5414 8804 into the ark 727 the testimony 5715 which I shall give 5414 8799 thee.

STRONG’S 5414bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, [sub]mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield. |0000| you.

KJV 

  

    

KJV

STRONG’S 

16. And thou shalt put into the ark the testimony which I shall give thee.

25:16 And thou shalt put 5414 8804 into the ark 727the testimony 5715which I shall give 54148799thee.

17. |6213| And you will make |3727| a mercy-seat of |2091| gold |5462| pure, |0520| two cubits |2677| and a half |0753| its length |0520| and a cubit |2677| and a half |7341| its width.

Strong’s

kapporeth

departing the ark is a taestimony, whosoever bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up) ordain, pay, , strike, [sub-]mit, suffer, X + willingly, + withdraw, + would (to) God, yield. |0000| you 

KJV

 

17. And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

       

Strong’s

17. |6213| And you will make |3727| a mercy-seat of |2091| gold |5462| pure, |0520| two cubits |2677| and a half |0753| its length |0520| and a cubit |2677| and a half |7341| its width.

17. |6213| bring forth, bruise, + feast, [fight-]ing man, + finish, fit, fly, perform, pracise requite, X sacrifice, serve, set, shew, X sin, be [warr-]ior, work(-man), yield, use. |3727| a mercy-seat /kapporet |2091| gold clear sky: |5462| pure, to shut up;, self, out, up, up together), stop, X straitly. |0520| two Cubits , a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base, post. ; the half or middle:, midst, part, two


14

parts. |0753| its length/ forever, KJV

|0520| and a a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance).

|2677| and a half/ midst, part, two parts.

CHERIBUM

19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.

|7341| its width./ open wide 19. TWO CHERUBIMS / GEMINI TWINS KJV 

CHERIBUM

25:18 And thou shalt make 6213 two 8147cherubims 3742 [of] gold 2091, [of] beaten work shalt thou make 6213 them, in the two 8147 ends 7098 of the mercy seat.

 

  

Pi-Mahi, the united, Thaumim, which means united. Exodus 26:24 "They (the two boards) shall be coupled together beneath.“ "Heb. twinned" (RV double). Al Tauman -same. Apollo, ruler, or judge; Hercules, who cometh to labour, or suffer.

18. CHERIBUM/ GEMINI TWINS Mercy Seat / Kapporet/ Star in Ursa Minor


15

Mercy seat Beacon to exist KJV 

STRONG’S

20. And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

20. |1961| And will be |3742| the cherubs |6566| spreading out |3671| wings |5921| above, |5516| covering |3671| with their wings |3727| the mercy-seat, |6440| and their faces |0376| each |0413| to |0251| his brother |0418| toward |3727| the mercy-seat |1961| will be |6440| the faces of |3742| the cherubs.

21. And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

21 AND THOU SHALT PUT THE MERCY SEAT ABOVE UPON THE ARK; AND IN THE ARK THOU SHALT PUT THE TESTIMONY THAT I SHALL GIVE THEE.

Faces Cherubs

Cherubs Gemini

KJV 20. |1961| And will be |3742| the cherubs |6566| spreading out |3671| wings |5921| above, |5516| covering |3671| with their wings |3727| the mercy-seat, |6440| and their faces |0376| each |0413| to |0251| his brother |0418| toward |3727| the mercy-seat |1961| will be |6440| the faces of |3742| the cherubs.

STRONG’S

Fighting man Cherubs Beyond time two Termination of lowest particle Cherubs break forth out Above Sisera Each to his brother Mercy seat Beacon to exist Faces Cherubs

20. Fighting man Cherubs Beyond time two Termination of lowest particle Cherubs break forth out Above Sisera Each to his brother

Mercy-Kapporet

21.0776| And you will putStrong's Ref. # 776Romanized 'eretsPronounced eh'-retsfrom an unused root probably meaning to be firm; the earth (at large, or, partitively, a land): KJV--X common, country, earth, field, ground, land, X natins, way, + wilderness, world. |3727| the mercy-seatStrong's Ref. # 3727Romanized kapporethPronounced kap-po'rethfrom HSN3722; a lid (used only of the cover of the sacred Ark): KJV-mercy seat.


16

|5921| on|8392| the chestStrong's Ref. # 8392Romanized tebahPronounced tay-baw'perhaps of foreign derivation; a box: KJV--ark. |5920| from above.Strong's Ref. # 5920Romanized `aPronounced alfrom HSN5927; properly, the top; specifically, the highest (i.e. God); also (adverb) aloft, to Jehovah: KJV--above, high, Most High. |0413| And intoStrong's Ref. # 413Romanized 'ePronounced ale(but only used in the shortened constructive form 'el {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to: KJV--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). |8392| the chestStrong's Ref. # 8392Romanized tebahPronounced tay-baw'perhaps of foreign derivation; a box: KJV--ark. |7971| you will putStrong's Ref. # 7971Romanized shalachPronounced shaw-lakh„ a primitive root; to send away, for, or out (in a great variety of applications): KJV--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth,

out), sow, spread, stretch forth (out). |5715| the testimony,Strong's Ref. # 5715Romanized `eduwthPronounced ay-dooth'feminine of HSN5707; testimony: KJV--testimony, witness. |0834| which |5414| I will giveStrong's Ref. # 5414Romanized nathan

21. Mercy Seat-Kapporet/ Star in Ursa Minor KJV

22. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.

Pronounced naw-than'a primitive root; to give, used with greatest latitude of application (put, make, etc.): KJV--add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, [sub-]mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield. |0000| to you.

TO FIX UPON (BY AGREEMENT OR APPOINTMENT); BY IMPLICATION, TO MEET (AT A STATED TIME), TO SUMMON (TO TRIAL), TO DIRECT (IN A CERTAIN QUARTER OR POSITION), TO ENGAGE (FOR MARRIAGE): KJV--AGREE,(MAKE AN) APPOINT(-MENT,A TIME

KJV 

22 And there I will meet 3259 8738 with thee, and I will commune 1696 8765 with thee from above the mercy seat 3727, from between 996 the two 8147 cherubims 3742 which [are] upon 5921the ark 727of the testimony 5715, of all [things] which I will give thee in commandment 6680 8762 unto the children 1121 of Israel

25:22 And there I will meet 3259 8738 with thee, and I will commune 1696 8765 with thee from above the mercy seat 3727, from between 996 the two 8147 cherubims 3742 which [are] upon 5921the ark 727of the testimony 5715, of all [things] which I will give thee in commandment 6680 8762 unto the children 1121 of Israel

 

transferring to time) then; |1696| to arrange; but used figuratively (of words), to speak; of the work , of the lid between the two cherubs, who show a connection to the chest The witness of, whosever is appointed, a messenger to put in order. Son shall rule as God

22.

TO FIX UPON (BY AGREEMENT OR

 transferring to time) then; 

|1696| to arrange; but used figuratively (of words), to speak; of the work , of the lid between the two cherubs, who show a connection to the chest


17

 The witness of, whosever is appointed, a messenger to put in order. Son shall rule as God

Sin Offering, Centaurius

KJV

Cherubs Gemini 

23 Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

STRONG’S |6213| And you will make |7979| a table |7848| of wood acacia, |0520| two cubits |0753| its length |0520| and a cubit |7341| its width |0520| and a cubit |2677| and a half |6967| its height.

   

     

KJV 

23 Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.

STRONG’S 

The fighting man scourged, a table meal Whipped and scourged as the door piece , at the forearm of the mother height

Mercy-Kapporet

23. Fighting man/ Ophiacus Table/ Zodiac 23. Table /Zodiac Big Dipper/ Ark inUrsa Major Gold/Sky Fighting man. Ophiacus

Mother Cassiopea


18

pracise, prepare, procure, provide, put,

STRONG’S

KJV 24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.

STRONG’S

KJV

And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.

25:25 And thou shalt make 6213 8804 unto it a border 4526 of an hand breadth 2948 round about 5439, and thou shalt make 6213 8804 a golden 2091 crown 2213 to the border 4526 thereof round about 5439.

requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-]ior, work(-man), yield, use. |0000| for it |4526| a border -border, close place, hole.

STRONG’S

KJV

 24. |6823| And you will overlay |0000| it |9999| {with} |2091| gold |5462| pure, |6213| and you will make |2213| for it a wreath of |2091| gold |5439| all around.

 

 

Outlook of gold sky Delivered up pure procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-]ior, work(-man), yield, use A fiery wreath Of the gold sky all around

25

|2948| a hand's bradth

work(-man), yield, use. 6213 8804

|5439| all around.Strong's Ref. # 5439

A border hole 4526 of an hand breadth 2948

Romanized cabiyb Pronounced sawbeeb„ or (feminine) cbiybah {seb-eebaw'}; from HSN5437; (as noun) a circle, neighbour, or environs; but

24. Gold/Sky

compassing.circling around |5439,

Circle The apparent travel of Sun STRONG’S

KJV 

25. And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.

25 |6213| And you will make |0000| for it |4526| a border of |2948| a hand's breadth |5439| all around. |6213| And you will make |0221| a wreath of |2091| gold |4526| on its border |5439| all around.

the fighting man journeys to use 6213 8804 fiery wreath 0221 2091 crown of the gold sky

chiefly (as adverb, with or without preposition) around: KJV--(place, round) about, circuit, compass, on every side. |6213| And you will makeStrong's Ref. # 6213 Romanized `asah Pronounced aw-saw„ a primitive root; to do or

2213 fiery wreath

|

4526 close the hole thereof round about 5439. 25. |6213| And you will, perform,

make, in the broadest sense and widest application (as follows): KJV--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have


19

the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-

|4526| on its borderStrong's Ref. #

KJV

STRONG’S

4526Romanized

ed), (put in) execute(-ion), exercise,

micgerethPronounced mis-gheh'-reth

fashion, + feast, [fight-]ing man, +

from HSN5462; something enclosing,

finish, fit, fly, follow, fulfill, furnish,

i.e. a margin (of a region, of a panel);

gather, get, go about, govern, grant,

concretely, a stronghold: KJV--border,

great, + hinder, hold ([a feast]), X

close place, hole.

27 Over against the border

Beside the border there is a pierced hole

shall the rings be for places of

stronghold…the temple web…

the staves to bear the table.

beside the separation…meal of the table

indeed, + be industrious, + journey, keep, labour, maintain, make, be meet,

27. Hole

observe, be occupied, offer, + officer,

Table /Zodiac

pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X

KJV

sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be

26 And thou shalt make

[warr-]ior, work(-man), yield, use. 

for it four rings of gold, and put the rings in the four corners

that are on the four feet thereof.

|0221| a wreath of Strong's Ref. # 221Romanized 'Uwriy Pronounced ooree„ from HSN0217; fiery; Uri, the name of three Israelites: KJV--Uri. |2091| goldStrong's Ref. # 2091Romanized zahab Pronounced zaw-hawb„ from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky: KJV-- gold(-en), fair weather.

STRONG’S

STRONG’S

KJV

procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-]ior, work(-man), yield, use …in the earths wilderness beyond time ….touching the four corners and the an angle; by implication, a pinnacle; figuratively, a chieftain: KJV--bulwark, chief, corner, stay, tower

28 And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them

Fighting man a branch of the tree. The Chief apart the carpenter close eyes Overlay of the sky . Amour bearer suffers to bring forth and yield the table meal

… to show the connection…to journey…his foot steps in time.

26. Fighting man/ Ophiacus 28. Fighting man/ Ophiacus Sin offering/ Lupas Shittm Wood/ Ophiacus

Sin offering/ Lupas Staves/Pole stars Shittm Wood/ Ophiacus Gold/ Sky


20

Cup, libation to anoint a king/Crater Staves/Pole stars Sin offering/ Lupas Shittm Wood/ Ophiacus

STRONG’S

KJV

31 AND THOU SHALT MAKE A CANDLESTICK OF PURE GOLD: OF BEATEN WORK SHALL THE CANDLESTICK

To show sin and provide a sin offering the fighting man will be ready dressed at the feast. whipped and scourged in pain The pure , to shut up and delivered beaten ( Auruga with a nail in foot)

BE MADE:

hair severed and moulded by hammering To show sin and provide a sin offering the workman as the (ITS BASE) HIS SHAFT, AND HIS sacrifice, BRANCHES, HIS BOWLS, HIS KNOPS, foot , the base of the stand and well, the branch is the shaft ( a rod like unto a reed) His arm is like the radius of the steel yard or beam of the house) AND HIS FLOWERS, SHALL BE OF THE SAME. With the upper lentil like a flower blooming. A beacon to come to pass. A beacon to quit oneself

KJV

KJV

STRONG’S

|7175| and its pitchers,Strong's Ref. # 7175Romanized qeresh Pronounced keh'25:29 And thou shalt make resh from an unused root meaning to 6213 8804 the dishes 7086 split off; a slab or plank; by implication, a thereof, and spoons deck of a ship: 3709thereof, and covers |4518| and its sacrificial cups Strong's 7184 thereof, and bows Ref. # 4518a sacrificial basin (for holding 4518 thereof, to cover blood): KJV--bowl. 5258 8714 withal 2004 : . |5258| is made a libationStrong's Ref. # [of] pure 2889 gold 2091 5258Romanized nacak \Pronounced shalt thou make 6213 naw-sak'a primitive root; to pour out, 8799 them.(to…: or, to especially a libation, or to cast (metal); by pour out withal) analogy, to anoint a king

29.Fighting man/ Ophiacus Deck of a ship /Argo

30 AND THOU SHALT SET UPON THE TABLE SHEWBREAD BEFORE ME ALWAY

STRONG’S

pay, perform, place, pour, print, X pull , put (forth), The bread arranged as a pile of loafs upon a table Perpetually render, requite, Yield before the face A meal

30.Bread/ 6 summer months +6 winter months

Candlestick/70 (72)Decani

31. Fighting man/ Ohiacus Sin offering/ Lupas Pure /Perseus Shut up and delivered Molded by hammering/Auruga Orion /Radius of arm


21

STRONG’S

KJV

SADDLE OFF THE ADVERSARY AT THE SIDE/ GEMINI TWINS ABOVE ORION’S BRANCH

32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side

Beyond the fingers of the hand((Orion), the branch to ascend at the break of day, as the dawn arises Saddle off the adversary at the side ( the Gemini Twins above Orion’s Branch) 3 branches , rod and radius of arm the beam, saddling of an adversary at the side The one highway man and three forks, and the branch saddles of the adversary a second time.

32. Beyond the fingers of the hand/Orion, the branch to ascend at the break of day, as the dawn arises Beyond the fingers of the hand((Orion), the branch to ascend at the break of day, as the dawn arises Saddle off the adversary at the side ( the Gemini Twins above Orion’s Branch) 3 branches , rod and radius of arm the beam, saddling of an adversary at the side The one highway man and three forks, and the branch saddles of the adversary a second time.

THE ONE HIGHWAY MAN AND THREE FORKS /ORION 3 BRANCH , ROD AND RADIUS OF ARM THE BEAM/ ABOVE ORION’S BRANCH

SADDLING OF AN ADVERSARY AT THE SIDE/GEMINI


22

BRANCH SADDLES OF THE ADVERSARY A SECOND TIME/ ORION’S BRANCH -GEMINI

STRONG’S

KJV

Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.

with the annual rising of the Sun

Darkness…dark comes from a root meaning death…the star in the foot also means death

the work of the candlestick

3 Flowers like unto almonds, branch ,each one flowering a flower set upright Highway man (Orion) upper lintel, a flower , set upright. The rod, ascending up like the break of day Beyond the hand the branch tendril ascending to shoot forth up, to pay, and restore, the work of the candlestick.

The animal offerings are bound together with their backsides missing. They are also on the solar altar.

3 flowers flowering/ men living Almond/ awaking death Highway man, (Orion) Orion is the highway man. He walks the path of the Milkey way

The horns of Taurus and Aries make up the four horns of the celestial incense altar.

Uupper lintel, a flower, set upright. The rod, ascending up like the break of day . Orions Rod is at the point of theHorns of Taurus.The Sun would rise from the pit of deat in Taurus as the NewYear, and in keeping of a day for a year the duirinal rising was equated

Beyond the hand the branch tendril ascending to shoot forth up, to pay, and restore, Taurus is bound to the same star as Auruga. El Nath, meaning Wounded and Slain The foot of Taurus is in the chamber of


23

Rod ascending up like the break of day / Branch of Orion Beyond the hand, the branch a tendril ascending to shoot forth up, to pay, and restore, the work of the candlestick/Auruga-ElNath

ON CANDLESTICK Four almond like house, pot, calyx of the flower/ rising to life / Ophiacus, Perseus, Auruga, Orion The lintel beneath; two twained as a tendril entwining the branch. Couple on the branch belonging to God / Gemini Twins

35 34

KJV STRONG’S , the radius (of the arm), beam (of a Their knops and  their branches shall steelyard): KJV--balance, bone, branch, calamus, cane, reed, X spearman, stalk. be of the same: all it shall be one beaten |0000| of it work of pure gold. And all the knops are together as the breaking of one piece… pure |2889| pure.Strong's Ref. # 2889Romanized tahowr Pronounced taw-hore'or tahor {tawhore'}; from HSN2891; pure (in a physical, chemical, ceremonial or moral sense)KJV-clean, fair, pure(-ness).

36 KJV 

KJV

STRONG’S

34. |4501| And on the lampstand |0702| four   |1375| cups |8246| almond-like,  |0000| its |9999| {each with} |3730|  knobs |6525| and its blossoms. 35. |3730| And a knob

KJV

STRONG’S

And in the candlesticks shall be four bowls made like unto almonds, with their knops and their flowers.

    

 

34.

Four almond shaped House, pot, calyx of the flower The lintel beneath two twained as a tendril entwining the branch Couple on the branch belonging to God

Candlestick Four almond like House, pot, calyx of the flower The lintel beneath two twained as a tendril entwining 2 branches encircling 2 beyond the hand belonging to God from out of and above the candlestick

35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick

STRONG’S 

35 And there shall be a knop under/ a room where the 2 branch two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick

35 And there shall be a knop under/ a room where the 2 branches of the same/Gemini and a knop =to encircle; a chaplet twofold on the rod according to the six/ beyond the hand the branch that proceeds out of the candlestick/ orion

Encircling the upper lentil. an architectural column, and a tube of the steel yard from the radius of the arm. A beacon to exist the highway man cermonily, clean and pure

. |3730| Their knobsStrong's Ref. # 3730Romanized kaphtor Pronounced kaf-tore'or (Am.9v1) kaphtowr {kaftore'}; probably from an unused root meaning to encircle; a chaplet; but used only in an architectonic sense, i.e. the capital of a column, or a wreathlike button or disk on the candelabrum: knop, (upper) lintel. |7070| and their branchesStrong's Ref. # 7070 Romanized qaneh Pronounced kaw-neh'from HSN7069; a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of


24

a steelyard): KJV--balance, bone, branch, calamus, cane, reed, X spearman, stalk. |0000| of it |1961| will beStrong's Ref. # 1961Romanized hayah Pronounced haw-yawa primitive root [compare HSN1933]; to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary): KJV-beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use. |3605| all of it,Strong's Ref. # 3605Romanized kol Pronounced kole or (Jer.33v8) kowl {kole}; from HSN3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense): KJV--(in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no]thing, ought, whatsoever, (the) whole, whoso(-ever). |4749| beaten work,trong's Ref. # 4749Romanized miqshah Pronounced mik-shaw'feminine of HSN4748; rounded work, i.e. moulded by hammering (repousse): KJV--beaten (out of one piece, work), upright, whole piece. |0259| oneStrong's Ref. # 259Romanized 'echad Pronounced ekh-awda numeral from HSN0258; properly, united, i.e. one; or (as an

ordinal) first: KJV--a, alike, alone, altogether, and, any(-thing), apiece, a certain, [dai-]ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together, |9999| {of} |2091| gold Strong's Ref. # 2091Romanized zahab Pronounced zaw-hawb'from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky: KJV-- gold(-en), fair weather. |2889| pure.Strong's Ref. # 2889Romanized tahowr Pronounced taw-hore'or tahor {taw-hore'}; from HSN2891; pure (in a physical, chemical, ceremonial or moral sense)KJV--clean, fair, pure(-ness).

STRONG’S

KJV And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it 6440| before its face.

7 lamps..a sacred one seven fold… to ascend, intransitively (be high) or actively (mount);): KJV--arise (up), (cause to) ascend up, at once, break [the day] (up), One will , levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, ; And the light crosses straight, a region across; on the opposite side (especially of the Jordan; ususally meaning the east): Before the face the battle.

7 lamps.. a sacred one seven fold… to ascend, at once, break [the day]

(up), One will , levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, ; And the light crosses straight, a region across; on the opposite side (especially of the Jordan; ususally meaning the east): Before the face the battle 37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it |6213| And you will make |5216| its lampsStrong's Ref. # 5216Romanized niyr Pronounced neer or nir {neer}; also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root [see HSN5214; HSN5135] properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively): KJV--candle, lamp, light. |7651| seven.Strong's Ref. # 7651Romanized sheba`Pronounced sheh'-bahor (masculine) shibrah {shibaw'}; from HSN7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number: KJV-(+ by) seven[-fold],-s, [-teen, -teenth], -th, times). Compare HSN7658. |5927| And one will set upStrong's


25

Ref. # 5927Romanized `alah Pronounced aw-law'a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow): KJV--arise (up), (cause to) ascend up, at once, break [the day] (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work. |5216| its lamps,Strong's Ref. # 5216Romanized niyr Pronounced neer or nir {neer}; also neyr {nare}; or ner {nare}; or (feminine) nerah {nay-raw'}; from a primitive root [see HSN5214; HSN5135] properly, meaning to glisten; a lamp (i.e. the burner) or light (literally or figuratively): KJV--candle, lamp, light. |5676| and they will give light Strong's Ref. # 5676Romanized `eber Pronounced ay'-ber from HSN5674; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east): KJV--X against, beyond, by, X from, over, passage, quarter, (other, this) side, straight.

|6440| before its face.Strong's Ref. # 6440Romanized paniym Pronounced paw-neem'plural (but always as singular) of an unused noun [paneh {paw-neh'}; from HSN6437]; the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.): KJV-- + accept, a-(be-)fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look[-eth] (-s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ -out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(-in, + -stand), X ye, X you. 38. To buy and win/ Auruga and take a wife/ Wife Casssiopea, Andromeda

STRONG’S

KJV

38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.

To buy and win, and aake a wife To win the dell or place of ruin, place the circular plain by the Jordon

The pure is closed up and delivered

KJV

39 Of a talent of pure gold shall he make it, with all these vessels.

STRONG’S

The circular plain or ghor of the valley of the Jordan( Gilgal) is the coin. of the clear colored sky, the one shout up and delivered who is perfect. Fighting man furnishes the weapon

To win the dell or place of ruin / circular plain by the Jordon

39. The circular plain or ghor of the valley of the Jordan/ Gilgal in Israel, is the coin of the clear colored sky.

The pure is closed up and delivered TO THE GOLD OF THE SKY/Perseus /as a symbol for those going to wa

One shut up and delivered who is perfect/Perseus


26

Fighting man furnishes the weapon/ Ophiacus/ Ras Al Hagus/ the stone STRONG’S

KJV

.

40 And look that thou make them after their pattern, which was shewed thee in the mount

Discern the vision The fighting man to show sin and provide a sin offering In resemblance…see self, to show a connection to the mountain promotion

40. Discern the vision/See the Heavens house Fighting man /Ophiacus Sin Offering/ Lupas Discern the vision The fighting man to show sin and provide a sin offering In resemblance…see self , to show a connection to the mountain promotion/ Soldiers see Pyramid Model for Jerusalem

Exodus Exposition - by Karin Anderson  
Read more
Read more
Similar to
Popular now
Just for you