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Seven Angel Princes In the New Jerusalem Temple By Karin Anderson

Copyright 2013 All rights reserved The New Jerusalem Temple opened in Astronomical Book of Revelation

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INTRODUCTION ---THE FOUNDATION

The goal of this study is to describe the FIRST CAUSE of the Earth from its broadest prospective. Only then will we be able to read “The Book of Revelation” with clarity regarding our own role in the coming events.

Once upon a time there was a story; it existed in the Bible, it existed in the heavens, Genesis stated; “In the beginning God created” The word for created also meant to split wood.

 In the

beginning God created (split wood) the heavens and the earth

PARADISE COMPARISON Rabbi Pinhas explained the split which occurred, in the Earthly paradise, from the following article: How many trees were there in the Garden of Eden? Those who know the story always answer at least two. That is the tree of life and the tree of knowledge Good and evil, and more than likely many more trees as well. Otherwise what value would Gods words have when he told Adam: Adam and Eve ate from the tree, Genesis described it as, “A tree to be desired to make one wise”. But the true answer is only one, it was the tree of life, all the others were split from this tree. From that time onwards the Tree of knowledge actually split from the Tree of life and gained an independent existence. Adam ate from the trees of knowledge of good and evil without permission. From that time onwards the Tree of knowledge actually split from the Tree of life and gained an independent existence. 3


THE TORAH IS GOD”S LAW The Heavenly Temple contains the “Glory of God”. This includes two poles of his heavenly tent, of which the universal and biblical laws both hung. As the world revolves around these two poles; time progressed. As time progressed, history unfolded. THE GARDEN OF EDEN In Genesis, we read of this trees counterpart: an Earthly “tree of knowledge of good and evil,” of which Adam and Eve were forbidden to eat. Here also the “subtle serpent” was seen wrapped around the tree.

 Now

the serpent …said unto the woman, Yea, has God said, Yea, hath God said, Ye shall not eat of every tree of the garden?

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the woman said unto the serpent, We may eat of the fruit of the trees of the garden: 3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

PARADISE COMPARED Adam and Eve ate from the tree of knowledge of good and evil without permission In Eden the trees branched from one tree as well.

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the serpent said unto the woman, Ye shall not surely die: For God knows that in the day yea eat thereof, then your eyes shall be opened and ye shall be as Gods, knowing good and evil.

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Good and Evil can be seen as the fruit on the two branches of the same tree. The Torah Scroll is referred to as a Tree of Life and it mirrors the plan of the universe. It consists of two poles with a pointer finger on the right and a crown up above it. The Hebrew word Torah means the law, it also means to aim a finger as if to point. Here the creator himself had seeming extended his finger much like Michelangelo had seen gods finger extended to mankind a dome above us . Mankind was lost and it needed new direction. If only they could see the point.

This split was a hinting of things to come  2 lights of the universe  2 at war with one another. 

The Heavenly Temple 2 poles - Universal and Biblical laws both hung.

At a recent planisphere presentation, the audience saw before their eyes , an imaginary finger projected into the heavenly sphere pointing across this pole to Polaris. The finger was not just an image; it was a demonstration of an idea. If we draw a line between two of the stars in the big dipper and then extend it, this line points to Polaris our current pole star. Astronomers picture this line as a pointing finger this is a point of clarity. This imaginary 5


finger is one that has been used by boy scouts and shipmen and others through to find direction throughout the years. The law of the universe causes us to revolve around this point; but so very much more was being said.

Thuban was the Earth’s pole star  It means subtle. The ancients called it “The World Pole” and visualized it as the “Tree of Knowledge of Good and Evil.”

Babylonian Creation Myth A Flying Serpent

BABYLON CREATION MYTH It was stated that Draco originally head wings. During creation they were spit off, and became Ursa Minor or Little Bear which holds Polaris our new pole star. Therefore creation which ‘mean split’ actually split the poles of heaven

 Using

the two pole - we begin the story.  Polaris  Thuban

THERE IS ALSO TO BE A RIGTHEOUS BRANCH As the world revolves around these two poles- time progressed. As time progressed history unfolded. The poles were seen by the ancients as the 6


wood of the first tree. It was split. This meant that during the course of this age the tree of life could be seen as one pole divided into two poles. The arch orchestrator of evil along with his pillar had to be removed; for a house divided against itself cannot stand. POLARIS This pole star is used by boy scouts and shipmen and others through to find direction throughout the years. The law of the universe causes us to revolve around this point; but so very much more was being said It was not only the point the law of the Universe It is also the point of the God’s law, “The Torah”. Within this history a story unfolded. Part of this story was written in the first five books of the Bible but it is also written in the stars. The Jews read the Torah in align with the calendar over the course of the year. The heavens may also be read of over a course of a time.

Y’shua

The first is a process of recognition Mankind as a whole has not yet taken the necessary steps to read the message. In the past century and especially in the last decade we can say that knowledge has been increased. Many of us have a recognition that there are certain prevailing ideas that have made an impact on society. For example, the term, e=mc squared, would be recognized by many as an idea 7


that Einstein left us called the theory of relativity. Yet, it is likely that few citizens if, surveyed on the street, would be able to explain the concept or explain how it is relative to us. Adam and Eve ate from the tree described as, ‘A tree to be desired to make one wise.’ Adam and Eve were illuminated. They had knowledge of good and evil. ‘Yada’ is the Hebrew word for knowledge; it also means “to have knowledge of the kinsman redeemer”.

Pole star -used to find direction The law of the Universe revolves around this point; but so much more was being said.

Here the creator himself had seeming extended his finger much like Michelangelo. Mankind was lost and it needed new direction. If only they could see the point.

HEBREW WEDDING TRADITION  At the opening of the Jewish Year, a man is called to read the Torah.  He is referred to as “The Bridegroom of Genesis”. CEPHEUS : The Branch 

Torah Scroll - Tree of Life - mirrors the plan of the universe

2 poles -a pointer finger on the right and a crown above

 Cephus represent our bridegroom Y’shua  A week before the Hebrew wedding is to take place, the bridegroom is called to read the Torah Scroll. 8


CEPHEUS (The Branch)

The second is of connection. There is also a scripture referring to a man named Joshua who was to be a sign of the coming branch:

A PROCESS OF CONNECTION

Y’shua the Righteous Branch

Joshua the High Priest was a sign, we remember from Genesis 1:14, God placed the stars and said: Let them be for signs. They were both sign of the same thing

Zechariah 3:1-8. And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. 9


And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch. About the Picture: 

And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him.

Draco sits at the right hand of Cephus (meaning THE BRANCH) the King.

Looking back to the heavens at the Cephus the celestial king is seated above his pole. We note that the king faces us, to his right hand is the other pole with Draco the Dragon wrapped around it. This would be a fitting emblem of Satan standing, at his right hand of the man whose name means THE BRANCH to resist him. The name Y’sha is the same as Joshua in the Bible. Joshua the high priest was a sign for the Messiah whose name must be Y’shua also. The word translated “wondered at” means “to be signs “ The men were signs of a King seen in Heaven as “God’s servant -The Branch.”

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And the Lord said unto Satan… is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him.

And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments.

…a brand plucked out of the fire. In the apparent travel of the Sun; the child of Virgo (The Virgin) was said to travel with the Sun. The Sun would die on Passover; then travel to the pit representing Hell for three days and three nights and then rise to the position of the King. The Messiah would be the Sun of righteousness (like Perseus) with wings on his feet.

And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts….

The term “Lord of Hosts” is a term used for God. According to the Pentuatech the word Hosts means stars as well as angels. When we hear this term we must look to the heavens.

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 Hear

now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.

…and he shall grow up out of his place, and he shall build the temple of the LORD: 13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both

The stars were to be signs. Y’shua, the High Priest was to be a sign. They were both signs of the same thing. The Messiah must be born of a virgin, die on Passover, be raised three days later to become King. His name must be Y’shua.(The true name of Jesus Christ)

 9 For

behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.

The point, which the world started spreading itself right and left in all directions. That nucleus is called sh’thyiah, furthermore it is a compound of shath (founded) and Yah god) signifying that the Holy One, blessed be He, made it the foundation and starting point for the world and all that is therein. (222b)

One stone with seven eyes… This identifies the foundation stone. Y’shua the High Priest was crowned in the place that was the Holy of Holies. The Oral tradition of the Jews states that King David set up the foundation stone in the Holy of Holies.

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Verse 274.. 22:11. BUT THE FOUNDATION STONE WAS ESTABLISHED AND STOOD IN ITS PLACE BEFORE THE CREATION OF THE WORLD. ..e the FOUNDATION Stone was in Jeruslaem, where IT STANDS IN THE PLACE OF THE HOLY TEMPLE.

By placing the four letters of the Tetragrammaton,YHVH, in a vertical column, a figure closely resembling the human body is produced: Yod the head, the first He the arms and shoulders, Vau the torso of the body, and the final He the hips and legs. This is the Divine Name as Adam Qadmon.

The Hebrew word for ‘rock’ is Aben; meaning Father and Son. The rock was to be sign of the Messiah, the Son of God.  Matthew believed Jesus, born of a virgin, to be the fulfillment of this prophecy  The Jews saw it referring to the rock

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Matt 1v23  The Jewish commentary explains the name Immanuel in the Isaiah text to mean  Immanuel –lit. God is with us. That is to say our Rock shall be with us, and this is the sign.

Isaiah stated: Therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth on him, shall not be in haste.  There are 70 ancient manuscripts that read this way, however, the Masoric text reads differently. It does not contain the words "on him”. The Jews accept the Masoric interpretation, while Christians do not

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. The subject of the stone continues relating it to a child to be born. Isaiah 9:6-7. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, the everlasting Father, The Prince of Peace.. Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this. The Lord sent a word into Jacob, and it hath lighted upon Israel.

The Lord (YHVH) has sent a word… The word is the Lord (YHVH) Yhoshua or Y’shua The Jews were offended at “THE WORD”

Conclusion: Joshua ( in Hebrew is read Y’shua) the High Priest is a sign of the Holy One whose name is on the rock. The name on the rock is to be read -Y’shua or Yehoshua and therefore the Son of God is to be named Y’shua or Yehoshua!(The true Hebrew name of Jesus) Note: Y’shua is an abbreviation for Yehoshua as Rich is for Richard.

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take silver and gold, and make crowns, and set them upon the head of Joshua …. the high priest; 12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH

That is to say. Cephuis whose name means the Branch and is at the right hand of heaven, represents the Messiah . Y’shua (Jesus referred to himself as THE BRANCH

The Christian Apostle Paul was speaking of Jesus /Y’shua who was said to have died, and raised to the right hand of God, when he said; “We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” FIERY FLYING SERPENT

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The Bible clearly expresses God’s purpose in Isaiah 14; 13 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nation. For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?..: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.

Draco represents Satan

Draco the celestial dragon has a history from the beginning of the Earth.

The constellations were seen as the golden apples of this tree, and Draco the dragon serpent is wrapped around and hangs from this tree

The Old Serpent— Devil, cast down from heaven.  The brightest star a (in one of the latter coils), is named Thuban (Heb.), the subtle  Rastaban, and means the head of the subtle serpent 

Note: See Bullinger Witness of the Stars

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Babylonian Creation Myth A Flying Serpent

Al Waid, who is to be destroyed.  Grumian, the subtle;  Giansar, the punished enemy.  Al Dib, the reptile;  El Athik, the fraudful;  El Asieh, the bowed down 

The serpent is related to the purpose of the Earth.

 This

is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nation. For the Lord of hosts hath purposed, and who shall disannul it?

…for

out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent

Cockatrice means the mythical monster. This is referring to the Antichrist to be Satan incarnate.

  

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“Lucifer” means ”shining star” “Draco” is a shining star group

   

See the trodden! The life of heaven or the light of Paradise. Tread the head of the subtle dragon serpent who is to be destroyed. The punished enemy, the fraudfull, subtle, reptile bowed down


The fall of the serpent is known from Genesis “He shall bruise thy head”, Hercules is crushing the head of the falling Draco Serpent. The Dragon must fall in the pit. 

Discuses the fall of Lucifer to the pit. How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart,

LUCIFER”S WILL AGAINST GOD’S WILL The passage directly preceding it speaks of Satan who was once called Lucifer who evidently became prideful and asserted his claim to the throne. He said in his heart:

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 I will ascend above the heights

 I will ascend into heaven,

of the clouds;  I will make myself like the Most High.

 I will exalt my throne above the

stars of God; and  I will sit upon the mount of congregation, in the uttermost parts of the north;


Then God explained his true will and genuine purpose. “Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit.” Gods will was listed in five parts as well.

I will rise up against them…and cut off from Babylon the name, and remnant, and son, and nephew I will also make it a possession for the bittern, and pools of water

I will sweep it with the Besom of destruction… I will break the Assyrian in my land, and upon my mountains tread him under foot… I will kill thy root with famine, and thy remnant shall be slain

Cont’d verses 16. -18 They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home? All the kings of the nations, all of them, sleep in glory, every one in his own house.

CURRANT HISTORY These events are now occurring. Iraq is ancient Babylon. The remnant, and son, and nephew fit the description of Saddam and his son and Nephew who were killed. This has caused many to think that Saddam was also the one called “Lucifer” in the text. But this is not so. In the next verse God identified this angel of darkness with the abominable branch :

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But thou art cast forth away from thy sepulcher like an abominable branch clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot The heavens depict a drama based on an idea of a kingdom of heaven. Looking to the heavens one can actually see depicted DRACO IS CALLED “LUCIFER” “Lucifer” means” shining star” “Draco” is a shining star group Draco is an emblem of Satan , whom has long been considered to be “ that old serpent” as seen in Genesis.

AN ANAGRAM If arranged properly, Draco and his names form an sentence which shows God’s will and genuine purpose.. “See the trodden! The life of heaven or the light of Paradise. Tread the head of the subtle dragon serpent who is to be destroyed. The punished enemy , the fraudful, subtle, reptile bowed down !” God responds “I will cast you down” , can be seen in heaven as as well Draco has his head down with a foot of a hero crushing his head

But thou art cast forth away from thy sepulcher like an abominable branch clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot

 They that see thee shall

gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and overthrew the cities thereof

Qumran and Jacob’s Ladder

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ABOUT THE PICTURE The negative element is pictured in the heavens as the constellation Draco. According to the Babylonian creation myth Draco originally he had wings. The wings became Ursa minor forming what is now or pole Draco was seen wrapped around the world pole a pole which that ancient called “The Tree of Life” in the Northern Hemisphere In the Southern Hemisphere the Bird of Paradise circles the pole .This indicates the pole is to represent the “Tree of Life” in Paradise”

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TABERNACLE OPENED IN HEAVEN

Although Moses was schooled in the way of the Egyptians he did not copy them. He went back to God original source. Moses built the tabernacle according to the source God showed him in the heavens. The Midrash said the Tabernacle ceiling was blue and had gold buttons to represent the Heavens: Heb 9:23 said that the Tabernacle was to represent, “the pattern of the things in the Heavens�

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Paul said of Jesus he was, “ Called of God an high priest after the order of Melchezedek.� The word for order means the natural order and arrangement of the universe. 1. It can be shown that all the priestly offerings all the festivals and even all the torah were already written in the heavens. 2. All sacrifices were representations of the Messiah.

The Aposle Paul said , We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. There are priests that offer gifts according to the law: Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, 22


that thou make all things according to the pattern shewed to thee in the mount.” Moses Tabernacle had goat and ram skins hanging over above. God’s Celestial heavenly tabernacle has Capricorn the goat and Aries the Ram hanging over its edges, Moses also had a veil and cloud of witness in the Tabernacle. In heaven there is the Vail nebula and the Cloud Nebula.

HIGH PRIEST Speaking of Jesus, Paul said, “every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sin. But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God” Orion is pictured as walking across the Milky Way to a definite place in the heavens. A royal road is placed at his feet into the presence of the throne where Orion sits down as King. Orion is the image of the high priest of the heavens. He therefore should represent Michael / Melchezedek. THE PATH

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The Book of Revelation Speaks of there being shown a path in the heavens of the High Priest Going into the holy of Holies to be seated as King. The High Priest’s path went from the alter to the lava, the incense alter and the into the holy of Holies where the ark was located. ARA - THE CELESTIAL ALTER When Solomon made an end of praying , the fire came down from heaven ,and consumed the burnt offering and the sacrifice. Here a connection between the heavenly alter and the earthly is made. The burnt offering in those days consisted of Rams and Goats and lambs. But what did all these rams and goats and lambs stand for ? And why was it that reading from the Talmud we find that from 30 ad and on none of the sacrifices were accepted. JESUS AS THE ALTER The alter was made of brass and made of shittem wood. Shittem comes from a root, meaning to whip and scourged in pain. Wood comes from a word that also means, “ the carpenter shall close his eyes” (figuratively to die) cross and alter are the sameword both in Hebrew and Greek. Jesus was a carpenter who died on the alter after being whipped and scourged in pain. THE LION AND THE ALTER The Hebrew alter was called Ariel Isaiah said, Wo unto Ariel your tables are filled wi th vomit and there is no place clean .Ariel means, The lion rising up to hunt with his mate. When the white smoke rose from the alter in the first temple it rose in the form of a lion. Therefore the sweet savor of all the sacrifices was rise together with the fragrant smoke of the frankincense in the form of a lion. THE LION KING

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The lion is the king of beasts, and raising up to the throne of Solomon. He actually had a stairway wit the images of seven pairs of lions on the stairs. Solomon was the son of David. and the messiah was to be David’s seed. David was from the tribe of the Judah. The messiah as a seed of David was of the tribe of Judah. It is here that Orion’s path as the high priest begins. Ara is a star picture of an altar and its fire. The altar is upside down helping us to understand words in the Jewish Zohar that speak of the smoke of their Earthly alter rising up to met the heavenly alter. The smoke of the altar was that of the sacrifices and that of the incense. On the outer alter Frankincense was placed. The name Frankincense is supposed to mean the white smoke. Frankincense in Hebrew is called Lebonah. The word Lebonah in Hebrew comes from the root of Leb. meaning heart. Whose heart are we to see burning on the altar. The heart of all the sacrifices of course but what exactly did all those sacrifices have to do with the heavens.

ORION TYPIFIES CHRIST 25


The path Orion walks into the laver and then continues to the place he was raised up. The path in and out of the laver typifies Christ going to hell for three days and nights and being raised up.

CETUS =THE CELESTIAL LAVER Often Hebrew weddings start out with a “Fool or Jester” showing pictures of the bridegroom even from childhood.. This is important terminology, for we know scripture tells us that God choose the foolish to confound the wise. We therefore need to look into the heavens to see if we can find a match. 1. Orion whose Hebrew name “Cesil” means "A Fool”, is the only constellation that fits. 2. We will now discuss just how he shows pictures of the Bridegroom – Jesus who is “The Son of Man”. JOHN DESCRIBED ORION John gives us a description of the one he saw. In the following we will analyze his interpretation and see if the words; 1. Describe Orion 2. Describe the Son of Man, whom we know as Jesus. 26


JOHN”S WORDS:

In the following I will attempt to show how all of these words describe Orion and also describe Jesus. And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

ABOUT THE PICTURE Orion stands in the midst of seven candlesticks, which are constellations or asterisms. Orion’s garment is the light of the stars. His belt is his girdle. His hair and eyes and feet are made up of the stars of the firmament. Regal is a brass colored star in the foot of Orion, which means "the path of the tale bearer”. Thus emphasizing the star path Orion is walking on. His feet are in the Eridanus (The river of fire) This path from Cetus, which represented the furnace of Hell to the ancients. Scripture connects Orion with the seven stars of Pleiades twice. 1. Seek him who made Orion and the seven stars 2. Can you unleash the bands of Orion and bind the sweet influence of Pleiades? His strength and glory are compared to the sun.

CORRECTING ORION’S DIRECTION

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Most artists picture Orion backwards facing us. The correct position of Orion is not facing us as some suppose, he instead has his back towards us. (*See -“Astronomy of the Ages”). This means that Orion’s right hand is reaching toward the Pleiades, which was called by the ancients “ he seven stars”. This was due to the fact that seven stars could be seen with the naked eye. It was believed that Mose placed the day of Yom Kippur according to the Heletical riding of the Pleaides.

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The Seven Angel Princes The following list by Greg Gillian shows the statutes and requirements given for the High Priest Yom Kippur: TABLE OF CONTENTS PREFACE: INTRODUCTION: CHAPTER 1.-PRINCE 1

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1. Remove the ashes from the outer altar. (1:8) 2. Immerse (baptize) himself for the first time. Put on the golden vestments. (3:4) 3. Slaughter the daily morning elevation (burnt) offering. (3:4) 4. Receive and throw the blood of the elevation (burnt) offering. 5. Prepare the five lamps of the menorah. (3:4) 6. Offered the daily incense. (3:5) 7. Prepare the remaining two lamps of the menorah. 8. Burn the limbs of the daily morning elevation (burnt) offering on the outer altar. (3:4) 9. Offer the daily meal offering. (3:4) 10. Offer the Chavitin offering. (3:4) 11. Offer the wine libation (drink offering). (3:4) 12. Offer the Mussafim: The ox and the seven lambs - all elevation (burnt) offerings, along with their meal and drink offerings. (7:3) CHAPTER 2 PRINCE 2 29

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13. Immerse (baptize) himself for the second time and then don the linen vestments. (3:6) 14. Do the first confession on the Kohen Gadol's (High Priest) ox offering. (3:8) 15. Draw the lots to select the he-goats 'For HaShem' and 'To Azazel'. (3:9, 4:1) 16. Do the second confession on the Kohen Gadol's (High Priest) ox sin offering. (4:2) 17. Slaughter his ox sin offering. (4:3) 18. Perform the service of the special Yom HaKippurim incense: (a) scoop up some coal; (b) scoop up the incense into the ladle; (c) burn the incense in the Holy of Holies. This was his first entry into the Holy of Holies. (4:3, 5:1-2) 19. Sprinkle the blood of his ox in the Holy of Holies. This was his second entry into the Holy of Holies. (5:3) 20. Slaughter the he-goat 'For HaShem'. (5:4) 21. Sprinkle the he-goat's blood in the Holy of Holies. This was his third entry into the Holy of Holies. (5:4) 22. Sprinkle the blood of his ox, on the curtain, of the Holy place. (5:4) 23. Sprinkle the he-goat's blood, on the curtain, in the Holy place. (5:4) 24. Mix the blood of his ox and the he-goat. (5:4) 25. Sprinkle the mixture on the inner altar. (5:5-6) 26. Do the confession on the he-goat 'To Azazel' and present the hegoat, to the designated person, for dispatch to azazel. (6:2) (This was not a sacrifice.) 27. Remove the entrails of his ox and the he-goat and plce them in a utensil. (6:7) 30


28. Prepare the limbs of his ox and the he-goat for removal to the burning place. (6:7) 29. Read from the Torah. (7:1 CHAPTER 3. PRINCE 3 30. Immerse (baptize) himself for the third time, then don the golden vestments. 31. Perform the service of the he-goat sin offering of the Mussafim. (7:3) 32. Offer his ram. (7:3) 33. Offer the people's ram. (7:3) 34. Burn the entrails of the ox and he-goat on the outer altar. (6:7) CHAPTER 4. PRINCE 4 35. Immerse (baptize) himself for the fourth time, then don the linen vestments. (7:5) 36. Remove the incense ladle and the shovel with burnt coals from the Holy of Holies. This was his fourth and final entry into the Holy of Holies. (7:4) CHAPTER 5. PRINCE 5 37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5) 38. Offer the daily afternoon elevation (burnt) offering. (7:3) 39. Burn the daily afternoon incense. (7:4) 40. Light the Menorah. (7:5) CHAPTER 6. PRINCE 6 CHAPTER 7. PRINCE 7 SUMMARY INDEX 31

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Order of Events The high priest would: 1. 2. 3. 4. 5.

Remove the ashes from the altar Immerse (baptize) himself for the first time Put on the Golden Vestments Slaughter the daily morning elevation (burnt) offering Receive and throw the blood of the elevation (burnt) offering

1.Remove the ashes from the altar

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

2.Immerse (baptize) himself for the first time and put on the Golden Vestments

[5] And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, 6] And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. [7] Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

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3.Slaughter the daily morning elevation (burnt) offering

(From above)for ever and ever. Amen. Even so, Amen.

4.Receive and throw the blood of the elevation (burnt) offering

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16] And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shineth in his strength. [17] And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: [18] I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.


Prince 1: Ophiacus

( GREEK FOR SERPENT HOLDER) Roles Played The High Priest and the Messiah. Since in Hebrew “first also mean chief “, he is the first Prince. He sits in the position of Api-Bau meaning “the chief to come”.

Character OPHIUCHUS- Description by Bullinger: The struggle with the enemy. Ophiuchus (the Serpent Holder) -- Here, Serpens, the serpent, is seen struggling vainly in the powerful grasp of the man who is named O-phi-u-chus. In Latin he is called Serpentarius. He is at one and the same moment shown to be seizing the serpent with his two hands, and treading on the very heart of the scorpion, marked by the deep red star Antares (wounding). In Scorpio we see merely the effort to wound Ophiuchus in the heel; but here we see the effort of the serpent to seize THE CROWN, which is situated immediately over the serpent's head, and to which he is looking 34


up and reaching forth. The contest is for Dominion! It was the Devil, in the form of a serpent, that robbed the first man of his crown; but in vain he struggled to wrest it from the sure possession of the Second Man. Not only does he fail in the attempt, but is himself utterly defeated and trodden under foot.

The brightest star in the Serpent, a (in the neck), is named Unuk, which means encompassing. another Hebrew name is Alyah, the accursed. From this is Al Hay (Arabic), the reptile. The next brightest star is b (in the jaw), named, in Arabic Cheleb, or Chelbalrai, the serpent enfolding. Other Hebrew names of stars, not identified, are Triophas, treading under foot; Saiph (in the foot of Ophiuchus), bruised; Carnebus, the wounding; Megeros, contending.

Order of Events The text above; provides movement for Ophiacus

1. Removes Ashes from Altar

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When the sun is on the Prince, it is also on Scorpio Scorpio is considered to be wicked (So the Sun would burn the wicked up, turning him to ashes under the feet of Ophiacus. This also fulfills: Malachi 4:3 - And you shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, said the LORD of hosts

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1. Removes Ashes from Altar 1.Remove the ashes from the altar The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

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CELESTIAL INTERPRETATION

First in His solar travel, the child was born as the Sun broke through the womb of Virgo. As the Sun travels it is compassing about the heavens only to be stung .The child of the Virgin now compasses to become the “young man,” Ophiacus. When the Sun travels passes by the feet of Ophiacus, Scorpio, also known as “the wicked” burns as ashes. The child of Virgo the Virgin is compassing about the circuit of the heavens along with the Sun. He is the “Sun of Righteousness”.

At the top of the celestial Temple we see the Chief. It is at the height of the Autumn Equinox that the Sun is in Scorpio The wicked Scorpio is “burned as ashes under his feet”.

Malachi 4:1-3 LANGUAGE OF THE PRINCE- Fall and Rising BUT UNTO YOU that fear My name shall the Sun of Righteousness arise with healing in His wings; And ye shall go forth and gambol as calves of the stall. And ye shall tread 38


down the wicked; For they shall be ashes under the soles of your feet in the day that I shall do this, saith the Lord of hosts.

Above Center: Ophiacus is seen right side up Left: He is in the top circle in the Pyramid upside down and falling

2. Immerse Himself for the first time and puts on the Golden Vestments [5] And from Jesus Christ, who is the faithful witness, and the first 39


begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, 6] And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. [7] Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

pierced him...the Greek word for pierced also means stung cuase him to immerse

ABOVE: The black star on the bottom is Mira meaning wonderful. It was the depth of the Suns travel. Here the Sun and the sun of the Sun would rise. In scripture he is called the “Sun of righteousness” The line up to the grotto was the Sun’s annual ascension at the time the Great Pyramid was buoilt. As the Temple of Osirus it recorded the solar travel in the Heavens.. The Sun was to rise, with the man called the breaker. 40


The Grotto is circling Pleiades which are called”Little Eyes: and are the eyes of the landscape.

The grotto of the Great Pyramid speaks of the Pleiades in its math (see preface)

Ophiacus is stung by Scorpio, and falls to the pit Ophiacus changes his garments (the soul) and becomes As the first part of the soul Perseus, Perseus must rise from the Pit SOLAR STORY The term soul comes from solar. The sun died when it went into the belly of the whale , and rose as 3 parts. 1.Perseus -Ruah meaning spirit …when the silver cord is broken the spirit returns to God first. 2. Auruga, -Nefesh meaning the animal self….Auruga joins with the beast in the star El Nath meaning Slain. 3. Orion - Nephshemah, meaning the spiritual double

Micah 2:13 “The breaker goes up before them” “breaker” …another name of Perseus and the sun. In the pit, Ophiacus changes his garments and becomes Perseus, who represents the golden vestments of the sun. Afterwards, Perseus must rise from the Pit. 41


3. Slaughter the daily morning elevation (burnt) offering (must be an ox) One man makes the incision…Perseus One man finishes it…Auruga One man receives and throws the blood…Orion

Perseus moves from star Mira, meaning wonderful, to the stars of Pleiades, also called eyes. He is the Ruah or spirit body of the man. 42


“It is marvelous in our eyes” Marvelous 2298 – to separate and arise wonderful Eyes 5869 ayin – to have to look openly and regard knowledge of the resemblance, eye of the landscape

26. Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD. 27. God is the LORD, which hath shewed us light:…Perseus breaks forth with as the light..with the Sun in its apparent path.

bind the sacrifice with cords, even unto the horns of the altar…Auruga is on the horns of the alter we have blessed you out of the house of the LORD... All this takes place 43


in the celestial temple. Micah 2:13 “The breaker goes up before them” “breaker” …another name of Perseus andalso a name for the Sun. In mythology, Perseus uses the wings on his feet (from Hermes) to elevate up from the belly of the Monster (the star Mira—meaning “wonderful”). Perseus pase by the Ox and makes the incision.

Another name fro the Pleiades is the Dove. When Jesus was baptized the Holy Spirit came unto him in the form of a dove. The intention of this expression, show us that the seven Spirits of God rested on Jesus. The seven stars of the Pleiades are called “our greater Sun”, being that our entire galaxies orbits around them. Since this takes place over the course of thousands of years. Pleiades are indicative of a greater age or Eternity. Since the Pleiades is a symbol of eternity; the seven stars located on the celestial incense alter represent the New Covenant The blood of Jesus was the eternal sacrifice, offering eternal life for believers

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Psalms 118: 27 “Bind the sacrifice with cords, even unto the horns of the altar.� El Nath is a star on one of the horns of the altar Taurus is bound to the same star as Auruga. El Nath meaning slain or death. Auruga finishes killing the Ox. When an ox gores a man and it is known to gore the Ox must be killed along with its owner. Since the Ox is goring the good shepherd (Auruga) and since Taurus is known to gore (he also gores at Orion) the ox therefore dies with the man.

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Auruga represents the second pasrt of the soul…the nefshemah This is the animal self. Auruga is joined with the Ox.. When an Ox gores a man ,thirty pieces of silver is paid. When Zechariah said “weigh me my price…thiry pieces of silver” He was doubtless speaking of this picture of the Messiah, The Hebrew letter VAV meaning nail is applied to Taurus in the Kabbalah. Vav means peg or nail. Y;shua had a nail in his foot like the ”Good Sheppherd” in heaven.

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Taurus is bound to the same star as Auruga. El Nath, meaning Wounded and Slain The foot of Taurus is in the chamber of Darkness‌dark comes from a root meaning death‌the star in the foot also means death The animal offerings are bound together with their backsides missing. They are also on the solar altar.

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The horns of Taurus and Aries make up the four horns of the celestial incense altar.

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Rev.1 [1] The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: [2] Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. [3] Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. [4] John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; [5] And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, [6] And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. [7] Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. [8] I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. [9] I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ. [10] I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, [11] Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. [12] And I turned to see the voice that spake with me. And being turned, I 49


saw seven golden candlesticks; [13] And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. [14] His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; [15] And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. [16] And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shineth in his strength. [17] And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: [18] I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. [19] Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; [20] The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. [1] And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:

1. Remove the ashes from the altar 1The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John 50


Coma was also called “The Christos” and “The Zeus”

a child, a young man, an old man

The apparent travel of the Sun travels from Virgo (where the child is born) to Ophiacus.

PRINCE 1. Order of Events MishnaYoma The High Priest Would: 1. Remove the ashes from the outer altar (1:8).

OPHIACUS

When the Sun is on the Prince it is also on Scorpio 

Scorpio is considered to be wicked

The Sun in this seen is supposed to burn the wicked up, turning the wicked to ashes under the feet of Ophiacus THIS ALSO FULFILLS “The wicked Shall be ashes under my feet”

Since “nothing is his from the heat of its extremity; we imagine the sun burning Scorpio. Scripture says, “the wicked shall be ashes under your feet”. The Solar alter is supposed to be seen as removing ashes

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2.

Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw

The Logos is the word of God and can be seen in the cosmos. 3. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. 4. John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne; Seven Men play 7 spirit princes The Pleiades represent “the seven Spirits sprinkling the blood seven times.

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2. Immerse Himself for the first time and puts on the Golden Vestments

Prince 1: Ophiacus (GREEK FOR SERPENT HOLDER) Roles Played The High Priest, Michael, Jacob, Joseph, and the Messiah. Character OPHIUCHUS Description by Bullinger: The struggle with the enemy. Ophiuchus (the Serpent Holder) -- Here, Serpens, the serpent, is seen struggling vainly in the powerful grasp of the man who is named O-phi-u-chus. In Latin he is called Serpentarius. He is at one and the same moment shown to be seizing the serpent with his two hands, and treading on the very heart of the scorpion, marked by the deep red star Antares (wounding). In Scorpio we see merely the effort to 53


wound Ophiuchus in the heel; but here we see the effort of the serpent to seize THE CROWN, which is situated immediately over the serpent's head, and to which he is looking up and reaching forth. The contest is for Dominion! It was the Devil, in the form of a serpent, that robbed the first man of his crown; but in vain he struggled to wrest it from the sure possession of the Second Man. Not only does he fail in the attempt, but is himself utterly defeated and trodden under foot. The brightest star in the Serpent, a (in the neck), is named Unuk, which means encompassing. Alyah, (Hebrew) the accursed. From this is Al Hay (Arabic), the reptile. The next brightest star is b (in the jaw), named, in Arabic Cheleb, or Chelbalrai, the serpent enfolding.

2. Put on the golden vestments

1. Ophiacus is stung He falls into the pit 2. He becomes Perseus 3. Perseus represents the golden vestment of the Sun, giving life to the “breaker”(another name for Perseus and also for the Sun) 4. “The Breaker goes up before us”… Perseus must rise first from the pit.

5. And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the 54


earth. Unto him that loved us, and washed us from our sins in his own blood, The witness of all these things is shown in heavens and described in the foregoing text

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The Greek name, Ophiuchus, is itself from the Hebrew and Arabic name Afeichus, which means the serpent held. The brightest star in Ophiuchus, a (in the head), is called Ras al Hagus (Arabic), the head of him who holds. Other Hebrew names of stars, not identified, are Triophas, treading under foot; Saiph (in the foot of Ophiuchus), bruised; Carnebus, the wounding; Megeros, contending. In the Zodiac of Denderah we have a throned human figure, called Api-bau, the chief who cometh. He has a hawk's head to show that he is the enemy of the serpent, which is called Khu, and means ruled or enem Ophiacus is the witness; he falls and rises to the Pleiades. He then raise to the Pleiades to sprinkle his own blood on the Pleiades which represents the celestial alter

2. Put on the golden vestments Ophiacus changes his garments in the pit

Ophiacus is stung He falls into the pit

He changes and becomes Perseus

In mythology, Perseus uses the wings on his feet (from Hermes) to elevate up from the belly of the Monster (the star Mira—meaning “wonderful�).

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Micah 2:13 “The breaker goes up before them”  “breaker” …another name of Perseus and the sun. In the pit, Ophiacus changes his garments (the soul) and becomes Perseus, who represents the golden vestments of the sun. Afterwards, Perseus must rise from the Pit. Perseus moves from star Mira, meaning wonderful, to the stars of Pleiades, also called eyes. He is the Ruah or spirit body of the man. Afterwards will com the Nefesh or animal self , played by Auruga and then the Nefshemah or spritual double., played by Orion

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3. Slaughter the daily morning elevation (burnt) offering (must be an ox) 6. And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen. Perseus rises from the pit going through the Pleiades. 58


for ever and ever….represents the Pleiades Amen… represents the Lamb of God. 4 men are seen in the houses as required; 3 sacrifice the Ox (Shown as Taurus)

One man makes the incision…Perseus One man finishes the killing…Auruga One man receives and throws the blood…Orion

4. Receive and Throw the Blood Offering

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One man receives and throws the blood‌Orion After descending in the pit the man rises as Perseus, Auruga, and then Orion 4. Receive and Throw the Blood Offering And finally one man; shown as Orion receives and throws the Blood to the Pleiades also meaning forever. 10. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet, John saw and described Orion 11. Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea. 12. And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;

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John turned from one direction where he saw Ophiacus to the opposite direction where he saw Orion.

1. ORION Light breaking forth in the person of the Redeemer

13. And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. Orion is in the midst of seven lights from above i.e. asterisms or constellations. 14. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; Orion is made up of stars 15. And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. Orion’s feet have walked the path from the furnace of the pit located in the belly of Cetus the whale. 61


16. And he had in his right hand seven stars: To his right hand are seven stars The correct position of Orion is with his back towards us. His right hand is holding the carcaseof the Lion of the trib of Judah. He represents the Messiah sprinkling his own blood on the celestial alter. JESUS CORRELATION: The Apostle Paul described the relationship between the sprinkling on the earthly incense alter and the heavenly incense alter. Hebrews: 9: 6-10 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. THE HIGH PRIEST The offerings were just figures for that time looking forward to Christ and his sacrifice. In this we were to see that the testament of Moses was not as important as the New Testament of Christ.

Hebrew 9:17-22 62


For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. And almost all things are by the law purged with blood; and without shedding of blood is no remission. The blood was sprinkled the spirit was in the blood. SEVEN (HEBREW SHEBA)=COVENANT Seven is the covenant number and relates to the seven Spirits of God. It follows that the blood of Jesus when sprinkled on the incense alters, would be the fulfillment of the covenant offered to mankind. Another name fro the Pleiades is the Dove. When Jesus was baptized the Holy Spirit came unto him in the form of a dove. The intention of this expression, show us that the seven Spirits of God rested on Jesus. The seven stars of the Pleiades are called “our greater Sun�, being that our entire galaxies orbits around them. Since this takes place over the course of thousands of years. Pleiades are indicative of a greater age or Eternity. Since the Pleiades is a symbol of eternity; the seven stars located on the celestial incense alter represent the New Covenant The blood of Jesus was the eternal sacrifice, offering eternal life for believers.

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THE STORY OF THE BRIDEGROOM RELATES TO TRAVEL OF THE SUN According tradition the Jewish wedding took place under a canopy to represent the heavenly canopy of stars In relating the subject to the first and last position of the ancient Sun. A declaration of the heavenly tent is given. Holding relationship to the ancient wedding custom which was related to the Solar travel in Psalms 19.And into the ends of the worlds their sayings. For the sun has set a tent. He rejoices as a bridegroom in his going forth from his canopy. From the ends of the world is his going forth unto their ends and nothing is hid from his heat. The emphasis of Orion’s feet is important. The script states: his feet are like fine brass. These words repeat the original description of Orion where it also states his feet are burnished in the fire. If I were able to walk out of Hell, I too would be rejoicing. Light was believed by the ancients to represent the “Good Principle “and there was one constellation was known for light. Orion was the “Good Constellation”.

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JEWISH WEDDING CUSTOM The Jewish Bridegroom goes forth from the wedding his canopy rejoicing. As he does this, he crushes a glass, said to represent an evil spirit with his foot. At that very moment that the glass was broken, an ancient blessing was said by the wedding spectators, “ Mazel Tov”, Today the Yiddish pronunciation of these words is stressed making the blessing Mazal Tov that means “Good Luck”. The original Hebrew spelling meant something that has lost its meaning to modern Jews. This phrase “Mazel Tov actually means “Good Constellation.”

JESUS CORRELATION “Mazel Tov” Orion1! What else could we say then as we view this heavenly portrait of our intended bridegroom? What a good constellation you are Orion.Surely you are “Like unto the Son of man”, just as John told us when he described you. Orion is the light shown in heaven. Jesus is “the light of the world”. Orion he has a star in his foot called Regal, depicting its motive. Bullingers definition: ‘the foot that crushes’. Under the crushing foot of Orion is a picture of 65


a hare called Lepus “meaning the enemy.” Both figure share in portrayal of this cosmic conflict enormous intensity. In some Zodiacs Lupas is seen as a serpent. This causes us to think once more of the Prophecy given to the serpent speaking of the coming Messiah. “He shall bruise your head.” Jesus said ‘Satan is the enemy”.As the Son of Man, Jesus will crush his head. Consider the words; and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. The Lamb on the hilt of his sword, has the sword with two edges protruding Remember from verse he says” I am the Alpha and Omega” 17. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: The 32nd degree of Masonry is of the Orion Nebula 18. I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. “I am” is the answer given to Moses at to the identity of God. Hear the Amen or Lamb speaks as to the identity of the man. Orion’s path walks into and exits Hell. 19. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 20. The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. Seven stars toward Orion’s right hand The mystery rite of the seven stars (the Pleiades) to my right hand and the seven candlesticks (asterisms) The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of 66


the seven churches: and the seven candlesticks which thou sawest are the seven churches. The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches�

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PRINCE 1

OFFERINGS1 –13 (MishnaYoma) Order of events

Order of Events

The high priest would: 5. Prepare the five lamps of the menorah. (3:4) 6. Offered the daily incense. (3:5) 7. Prepare the remaining two lamps of the menorah. 8. Burn the limbs of the daily morning elevation (burnt) offering on the outer altar. (3:4)

Rev.2 [1] Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; [2] I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are 68


apostles, and are not, and hast found them liars: [3] And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted. [4] Nevertheless I have somewhat against thee, because thou hast left thy first love. [5] Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent. [6] But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate. [7] He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. [8] And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; [9] I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. [10] Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. [11] He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death. [12] And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges; [13] I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth. [14] But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication. [15] So hast thou also them that hold the doctrine of the Nicolaitans, which 69


thing I hate. [16] Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. [17] He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it. [18] And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; [19] I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. [20] Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols. [21] And I gave her space to repent of her fornication; and she repented not. [22] Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. [23] And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works. [24] But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden. [25] But that which ye have already hold fast till I come. [26] And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations: [27] And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father. [28] And I will give him the morning star. [29] He that hath an ear, let him hear what the Spirit saith unto the churches.

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5. Prepare the five lamps of the menorah. (3:4) 2:18 And unto the angel of the church in Ephesus; These things saith he that holdest the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks

BRIDEGROOM WALKS THROUGH CANDLESTICKS The meaning of the seven steps the bridegroom must take, is shown by the fool. Keep in mind that Orion is suppose to show pictures of the bridegroom. The term “candlestick� indicates a light shining from above like a chandelier. Here the star path Orion is walking on can be seen. Step by step frame by frame.

Listed first are the names of the constellations that are the candlesticks, which Orion walks through and then the corresponding city, which John discusses in his text. 1 Apus relates to Ephesus 2.Phoenix relates to Smyrna 3 Cetus relates to Pergamos 4.Aries relates to Thyatira 5.Taurus relates to Sardis 6.Cephus relates to Philadelphia 7.Laodicia relates to Cassiopeia and Andromeda 71


First :Orion’s first step is to Apus (the bird of Paradise) Second: Phoenix

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CETUS

Third: Cetus Fourth: Taurus + Aries

1 Apus relates to Ephesus Ephesus means “desired feelings� It is the innate desire of all mankind to return to Paradise. When Adam and Eve left the Garden of Eden it was their greatest desire to return. A desire left within mankind ever since.

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JEWISH WEDDING CUSTOM The Jewish Bridegroom on his wedding day symbolically takes his bride to Paradise This is because Adam, who according to tradition was created on the mount of Zion, took his wife to Paradise. This is what we see being offered to the church .

The promise to the over comer is offered: “to eat from the tree of life in the midst of the garden.”

This bird circles the point of the pole. As such, it forms a circle perimeter for the pole. If we picture the area circled as Paradise everything fits. The Bird of Paradise identifies his home, and reveals that Orion’s walk approaches Paradise.

Orion’s first step is to Apus Apus means “The Bird of Paradise.” 74


JESUS CORRELATION: The term “alter” is also applied to the “cross”. First Jesus died on the cross. After that he went to paradise. This can be substantiated in the statement Jesus made to the thief next to him on the cross, “This day you will be with me in Paradise”.

2.Phoenix relates to Smyrna 2:8And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; Smyrna means “bitterness “and relates to death. The over comer is offered, “not be hurt of the second death”

HEBREW WEDDING CUSTOM The Jewish bridegroom wore a white robe called a kittel made of the same linen cloth that a body was wrapped in for burial. The relationship of death to a wedding is part of the Jewish ritual. This is because on the day of Adam’s wedding a relationship to death was seen. Because of sin Adam and Eve were no longer endowed with glory and God said to Adam “This day you shall surely die.”

Smyrna” is a word that comes from “myrrh” and relates to Death. It was a custom to wrap a body in myrrh and wrapped in linen for burial. 75


Orion’s second step is to the Phoenix The Phoenix is also related to myrrh. According to legend the body of the Phoenix was wrapped in myrrh for burial but it rose from death as a new creature.

JESUS CORRELATION: The story offers a parallel to the story of Jesus. After Jesus died and left his body to go to Paradise, his body was taken down from the cross. His body was wrapped in a burial cloth covered with myrrh and linen. Like the Phoenix, Jesus would later rise from the dead.

3. Cetus relates to Pergamos 2:12And unto the angel of the church in Pergamos; These things saith he which hath the sharp sword with two edges; 2:12 Alternate Translation: The messenger calls to the congregation the fortified towerdescription setting a discourse showing the relationship to count diseased go to law rest and return with a sabre a sharp sword

Pergamos” means the “fortified tower”. The New Jerusalem Temple is to be seen as a tower. Scripture refers to “Gates of Hell”.In my opinion we are to see the Jaw of Cetus as the fortification or “Gates Of Hell” in the dungeon of this tower.

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JEWISH WEDDING CUSTOM The New Jerusalem Temple is referred to in relationship to a bride in the last chapter of the book, “And I John saw the holy city, New Jerusalem, coming down from God out of heaven as a bride adorned”

JESUS CORRELATION: While the body of Jesus was still in his grave. Jesus went to Hell and then returned to his body to be resurrected. As if to testify, he was dead and is now alive. The gates of Hell could not hold him. I thank God for that!

Orion’s third step is into the Cetus. This constellation according to the ancients, represents, the pit of hell. Orion sword indicates that he is able to slay the monster and break out of the pit.

2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth JESUS CORRELATION: The sword holds the idea of the Alpha and Omega and the omnipotent power of Christ. Thus the greatest part of the sword reveals the word of God speaks to those who need to repent, with warning. Those who are for Christ will live. Those who are against Christ (like the sea monster) will not survive.

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HEBREW WEDDING CUSTOM As the Bridegroom must be likened to the High Priest, the path of Orion feet goes in the sea and is able to exit. The High Priest washed his person put on linen clothes The sea represent the sea of brass which the High Priest washed his feet in on the Day of Atonement. .

JESUS CORRELATION: After being in Hell for three days and nights, the soul of Jesus returned to his body, where his linen garment was located. Only his burial cloth remained in his tomb.

Consider the words; and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. The Lamb on the hilt of his sword, has the sword with two edges protruding Rememember from verse he says” I am the Alph and Omega” 17. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: The 32nd degree of Masonry is of the Orion Nebula 18. I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. “I am” is the answer given to Moses at to the identity of God. Hear the Amen or Lamb speaks as to the identity of the man . 78


Orion’s path walks into and exits hell. 19. Write the things which thou hast seen, and the things which are, and the things which shall be hereafter; 20. The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. Seven stars toward Orion’s right hand The mystery rite of the seven stars (the Pleiades) to my right hand and the seven candlesticks (asterisms) The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches”

. The word used for “mystery”actually means “mystery rite”. According to Manly Hall there actually was a mystery rite practiced in Asia. I was unable to find a record of this rite in Asia. But I did locate the material necessary in Egypt, where the same rite is also

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practiced. The chapter entitled “the seven Arits” is a text similar to this, linking the path of Orion to the same seven points in heaven. This was taken literally as the Pharaoh would actually march across the land to points that were named to match the points Orion walked in heaven.(*Also See Review at bottom) Job is considered to be the oldest biblical Scroll. Its influence can be seen all over the world. The term, “ Can you unleash the bands of Orion…?” in the Book of Job, would be better translated, “Can you draw out the march of the silly marching fool?” The words are mysterious and formed the basis of a Mystery rite, which was apparently held all over the globe. *See Clausen’s Commentaries on Morals and Dogmas.In ancient times in mystery rites such as this, it was a custom to walk between cities, which were laid out to correspond to heavenly points.

ABOUT THE PICTURE

The path of Orion can be compared to a road his foot travels, leading between the seven churches in Asia. Orion’s path shows he takes seven steps in the order seen on left.

BRIDEGROOM WALKS THROUGH CANDLESTICKS The meaning of the seven steps the bridegroom must take, is shown by the fool. Keep in mind that Orion is suppose to show pictures of the bridegroom. The term “candlestick” indicates a light shining from above like a chandelier. Here the star path Orion is walking on can be seen. Step by step frame by frame.

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HEBREW WEDDING CUSTOM The Jewish bridegroom walks through candlesticks on his wedding day. Seven is the favored number. Because the phrase “ a man takes a wife is said seven times” Through the seven calls to the assembly Jesus will take a wife.

ORION’S WALK The path that we see across the Universe is formed by a heavy band of stars. Orion’s walk is only partly seen in the Northern Hemisphere. So (as best as I was able) , I attached the remaining parts of his path to the picture of what we normally see. These points are in the Southern Hemisphere.

Below Picture Orion’s walk beginning at the bottom of the picture. The stars form a picture of a path. The bend is caused by, the beginning a larger star path above being linked with a serpent called Hydrus. The serpent is also part of Orion’s path. *NOTE: Since the alter isn’t seen well from the above picture, so I have shown another picture of it below.

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JEWISH WEDDING CUSTOM The Jewish bridegroom is likened to the High Priest on the Day of Atonement .And surely this applies to Orion, as he walks the Temple path, beginning from the alter .(*Not counted as a step) To the left is a picture of the Alter as it was seen in the Tabernacle. To the right as it was seen in the sky

REVIEW: The ancient mind knew of the walk of Orion. They drew out the march of Orion. Below we can see how this is done, and see the reasoning John saw behind it.

Fifth Lamp Rev.3 [1] And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. [2] Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. [3] Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. [4] Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. [5] He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. [6] He that hath an ear, let him hear what the Spirit saith unto the churches. 82


[7] And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; [8] I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. [9] Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. [10] Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. [11] Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. [12] Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. [13] He that hath an ear, let him hear what the Spirit saith unto the churches. [14] And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; [15] I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. [16] So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. [17] Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: [18] I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. [19] As many as I love, I rebuke and chasten: be zealous therefore, and 83


repent. [20] Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. [21] To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. [22] He that hath an ear, let him hear what the Spirit saith unto the churches.

PERSEUS

Fifth: Perseus

6.Offer the daily incense (3:4)

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6. Offer the daily incense (3:5).

Incense rising as smoke to the heavens

7.Prepare the remaining two lamps of the menorah Sixth: Cepheus

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CEPHEUS (The King). Their Redeemer coming to rule.

Seventh: Cassiopea

CASSIOPEIA (The Enthroned Woman).

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Fifth: Perseus 5. Taurus relates to Sardis 6.Offer the daily incense (3:4)

6. Offer the daily incense (3:5).

Incense rising as smoke to the heavens

4. Taurus and Aries relates to Thyatira COMMENTARY And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass; I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first. Thyatira means, “burning incense�. Orion’s fourth step leads to where he is actually standing. Orion stands before the celestial incense alter, made up of the union of Taurus and Aries. 87


Orion’s fourth step is to Taurus and Aries. Taurus and Aries horns make up the four horns necessary for the alter. The emphasis here is on Aries as intimated in the statement “the last to be more than the first. Bullinger: “Aries Akkadian name was Bara-ziggar. Bar means altar, orsacrifice; and ziggar means right making; so that the full name would be the sacrifice of righteousness. was called Baraziggar meaning righteous alter. “ .

CHAPTER 3 Rev.3 [1] And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead. [2] Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. [3] Remember therefore how thou hast received and heard, and hold fast, 88


and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee. [4] Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. [5] He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. [6] He that hath an ear, let him hear what the Spirit saith unto the churches. [7] And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; [8] I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. [9] Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. [10] Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. [11] Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. [12] Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. [13] He that hath an ear, let him hear what the Spirit saith unto the churches. [14] And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; [15] I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. [16] So then because thou art lukewarm, and neither cold nor hot, I will 89


spue thee out of my mouth. [17] Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: [18] I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. [19] As many as I love, I rebuke and chasten: be zealous therefore, and repent. [20] Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. [21] To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. [22] He that hath an ear, let him hear what the Spirit saith unto the churches.

7.Prepare the remaining two lamps of the menorah Sixth: Cepheus

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CEPHEUS (The King). Their Redeemer coming to rule.

Seventh: Cassiopea

CASSIOPEIA (The Enthroned Woman).

6. Cephus relates to Philadelphia

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COMMENTARY And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; Orion’s fifth step is the Cephus . Cephus is the king of the fortified tower. History records that there actually was a king called Philadelthia who was king of Pergamos, meaning “fortified tower” JESUS CORRELATION: Philadelphia means “Brotherly Love” There is no greater love a man can have for his brothers than to offer his life for them. Jesus is our King, whom God raised up from the dead. The Key of David belonged to Shebna who was prideful. It was therefore give to Eliakim, whose name means “God Raises Up” Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.

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Cephus is a king with a crown . He also has a star which relates to the words “Come Quickly� The brightest star, (in the right shoulder), is called Al Deramin, which means coming quickly. His name in the Denderah Zodiac is Pe-ku-hor, which means this one cometh to rule. 7. Laodicia relates to Cassiopeia and Andromeda COMMENTARY 13. He that hath an ear, let him hear what the Spirit saith unto the churches. 14. And unto the angel of the church of the Laodiceans write; these things saith the Amen, the faithful and true witness, the beginning of the creation of God; Orion s sixth step is that of reaching toward the Queen. Cassiopia is the free woman Andromeda is the slave woman

15. I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. 16. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. 93


17. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: Andromeda is a “Slave Woman” “This is a peculiar picture to set in the heavens. A woman with chains fastened to her feet and arms, in misery and trouble; and bound, helpless, to the sky” The term Church also means “synagogue” here and the address I believe hold true for the Israel whom Peter likened to the slave woman. The slave woman is offered to go through the door of Jesus to become Queen on a throne. Bullinger: Thus, with one voice, the stars of Andromedaspeak to us of the captive daughter of Zion. And her coming Deliverer thus addresses her:"O thou afflicted, tossed with tempest, and not comforted,Behold,...in righteousness shalt thou be established:Thou shalt be far from oppression; for thou shalt not fear:And from terror; for it shall not come nigh thee."Isaiah 54:11-14"Hear now this, thou afflicted...Awake, awake; put on thy strength, O Zion;Put on thy beautiful garments, O Jerusalem...Shake thyself from the dust;Arise, and sit down, O Jerusalem:Loose thyself from the bands of thy neck, O captive daughter of Zion.For thus saith the LORD, Ye have sold yourselves for nought;And ye shall be redeemed without money."Isaiah 51:21-52:3 18. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 19. As many as I love, I rebuke and chasten: be zealous therefore, and repent. 94


20. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. 21. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. Cassiopia is a “Free Woman�. And is seen adorning her hair. ULUGH BEY says its Arabic name is El Seder, which means the freed. The apostle Peter likened the Church to a free woman but not in the adornment of her hair.

Bullinger: This, then, is the truth set forth by this enthroned woman. The blessing founded on Atonement, and the Redemption wrought by the Lamb that was slain, result in a glorious answer to Israel's prayer, "Turn our captivity, O LORD" (Psa 126:4): when they that have "sown in tears shall reap in joy," and the LORD shall loosen her bonds, and place her enthroned by His side. So shall the King desire thy beauty; * Then shall she sing her Magnificence:will greatly rejoice in the LORD,My soul shall be joyful in my God;For He hath clothed me with the garments of salvation,He hath covered me with the robe of righteousness, As a bridegroom decketh himself with ornaments,And as a bride adorneth herself with her jewels.For as the earth bringeth forth her bud, And as the garden causeth the things that are sown in it to spring forth;So the Lord GOD [Adonai Jehovah] will cause righteousness and praise to spring forth before all the nations."Isaiah 61:10, 11For He is thy Lord; and worship thou Him...The King's daughter within the palace is all glorious;Her clothing is inwrought with gold,She shall be led unto the King in broidered work;The virgins her 95


companions ** that follow her shall be brought unto thee," etc.Psalm 45:917, RV CONCLUSION: Orion whose name means the “Fool“, provides us with a picture of our Bridegroom. Orion fulfills the role of a Jester to appear at the wedding feast and show pictures of the bridegroom. The bridegroom he is likened to is the ”Son of man”. These pictures were valued all over the World as a witness of the coming Messiah Jesus testified that he was the Son of man and that he is our bridegroom. He is therefore “The Christ”, who saved us with HIS own

Rev.4 [1] After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. [2] And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. [3] And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. [4] And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. [5] And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. [6] And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. [7] And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying 96


eagle. [8] And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. [9] And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, [10] The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, [11] Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

8.Burning the limbs of the daily morning evelation (burnt) offering on the outer altar

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Note: Scene opens as the apparent travel of the Sun crosses over Taurus the ox, burning his limbs.

Rev.4 [1] After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. Taurus is where the door is; the trumpet is the horn of Taurus. The door is through Christ’s death‌seen as Auruga. [2] And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. [3] And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. [4] And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. [5] And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.

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[6] And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. [7] And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. [8] And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. [9] And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, [10] The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, [11] Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. COMMENTARY THE COSMIC DRAMA OF ALL AGES The drama in Revelation unfolds as the apostle John is caught up to heaven. In this scene there is a king upon a throne. THE SETTING: First Heavenly Scene 4:2 And immediately I was in the spirit: and, behold, throne was set in heaven, and one sat on the throne.

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Cepheus is pictured as a king sitting on a throne.

4:6-8. and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind... And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle, and cast their crowns before the throne, saying, And the four beasts had each of them six wings about him... *Around his throne is Leo the Lion, Taurus the Ox, Aquila the Eagle, and Aquarius, the Water Bearer. “Six wings” as defined by the Zohar, (when talking of Ezekiel’s similar vision) refers to the six directions in which they fly. EXPLASNATION Chapter 4

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There is also a scripture referring to a man named Joshua who was to be a sign of the coming branch. Joshua Y’shuah A PROCESS OF CONNECTION Joshua the High Priest was a sign, we remember from Genesis 1:14, God placed the stars and said: Let them be for signs. They were both sign of the same thing Zechariah 3:1-8. And he shewed me Joshua the high priest standing before the angel of the Lord, and Satan standing at his right hand to resist him. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? Now Joshua was clothed with filthy garments, and stood before the angel. And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by. And the angel of the Lord protested unto Joshua, saying, Thus saith the Lord of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the Branch .

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About the Picture: Draco sits at the right hand of Cephus (meaning THE BRANCH) the King.

Looking back to the heavens at the Cephus the celestial king is seated above his pole. We note that the king faces us, to his right hand is the other pole with Draco the Dragon wrapped around it. This would be a fitting emblem of Satan standing, at his right hand of the man whose name means THE BRANCH to resist him. The name Y’sha is the same as Joshua in the Bible. Joshua the high priest was a sign for the Messiah whose name must be Y’shua also. The word translated “wondered at”means “to be signs “ The men were signs of a King seen in Heaven as “God’s servant -The Branch”

…a brand plucked out of the fire. In the apparent travel of the Sun; the child of Virgo (The Virgin) was said to travel with the Sun. The Sun would die on Passover; then travel to the pit representing Hell for three days and three nights and then rise to the position of the King. The Messiah would be the Sun of righteousness (like Perseus) with wings on his feet. 102


The term “Lord of Hosts” is a term used for God. According to the Pentuatech the word Hosts means stars as well as angels. When we hear this term we must look to the heavens.

The stars were to be signs. Y’shua, the High Priest was to be a sign. They were both signs of the same thing. The Messiah must be born of a virgin, die on Passover, be raised three days later to become King. His name must be Y’shua.(The true name of Jesus Christ)

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One stone with seven eyes… This identifies the foundation stone. Y’shua the High Priest was crowned in the place that was the Holy of Holies. The Oral tradition of the Jews states that King David set up the foundation stone in the Holy of Holies.

The Hebrew word for ‘rock’ is Aben; meaning Father and Son. The rock was to be sign of the Messiah, the Son of God. ¨ Matthew believed Jesus, born of a virgin, to be the fulfillment of this prophecy ¨ The Jews saw it referring to the rock

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Isaiah stated: Therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner-stone of sure foundation: he that believeth on him, shall not be in haste. There are 70 ancient manuscripts that read this way, however, the Masoric text reads differently. It does not contain the words "on him�. The Jews accept the Masoric interpretation, while Christians do not

Rev.5 [1] And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. [2] And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? 105


[3] And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. [4] And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. [5] And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. [6] And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth. [7] And he came and took the book out of the right hand of him that sat upon the throne. [8] And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. [9] And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; [10] And hast made us unto our God kings and priests: and we shall reign on the earth. [11] And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands; [12] Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. [13] And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever. [14] And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

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COMMENTARY 5:1-5:2 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? It is possible to roll up a star map of the heavens in such a way, that upon completion, it is a scroll, with Aries, the Lamb’s Seal on the outside touching the hand of Cephus the King. A scroll is an ancient book. Hence the book in the hand of Cephus is the heavens themselves.

5:6 And I beheld, and, lo in the midst of the throne of the four beasts and, in the midst of the elders, stood a Lamb as it had been slain. *Refer to the word ‘Elders’. Each of the twelve constellations has three elders or deacons in the upper hemisphere and three in the lower hemisphere.

PRINCE 1

OFFERINGS1 –13 (MishnaYoma)

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Order of Events The high priest would: 9. Offer the daily meal offering (3:4) 10. Offer the Chevitin offering (3:4) 11. Offer the wine libation (drink offering) (3:4) 12. Offer the mussafim: the ox and the seven lambs – all elevation (burnt) offerings, along with their meal and drink offerings (7:3)

Offer the Daily Meal Offering

Christ, our meal offering……Three Forms: In the form of goats, with the fresh ears roasted by fire, or dried grains coarsely rubbed or crushed (Leviticus 2:14) As finely ground wheat or barley flour. These first two forms were covered or mixed with opil aned frankincense (verse 1) 109


Loaves or cakes, made of the fine flour mixed with oil.

The Glory of God… Christ. In the apparent travel of the sun The Zodiac line goes through Virgo, the Virgin ready to Offer the sun of righteousness…the Messiah

Leviticus 2:9 “Then the priest shall take from the grain offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the Lord.”

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Offer the Chavitin Offering

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And a fourth [of the log] to divide the oil for [the High Priest’s] chavitan offering. HaKorbanot 13:3: A fourth of the log of oil is poured on each of the cakes the High Priest brings. This means the death and resurrection of the sun. As the sun travels its Solar path lights up 4 men.

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Minchas Chevatin Minchah, offered by the Hohan Gadol, half in the morning and half at night. Orion and Ophiacus are the first half. It was said Orion was stung with the scorpionso. We are to see Ophiacus as Orion as a young man, and Orion in his regular pose as the old man. Orion is in the morning, as in the apparent travel of the Sun--it rises in Orion. Ophiacus is at night, as in the Sun's apparent travel--a day is as a year and on a yearly basis the sun dies in Ophiacus

11. Offer the wine libation (drink offering) In discussing the “ line is gone out through all the earth, and their words to the end of the world” The sun comes to Centaurus, also is called “the sin offering.” He pierces the victim...

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12. Offer the Mussafim The ox and the seven lambs – all elevation (burnt) offerings, along with their meal and drink offerings (7:3)

Orion stands before the Ox. He is the man who fulfills all the offerings, while standing before the Ox and the seven stars which hold the lamb’s blood.

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Order of Events The high priest would: 9. Offer the daily meal offering. (3:4) 10. Offer the Chavitin offering. (3:4) 11. Offer the wine libation (drink offering). (3:4) 12. Offer the Mussafim: The ox and the seven lambs - all elevation (burnt) offerings, along with their meal and drink offerings. (7:3

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Rev.6 [1] And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. [2] And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. [3] And when he had opened the second seal, I heard the second beast say, Come and see. [4] And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword. [5] And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. [6] And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine. [7] And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. [8] And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. [9] And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: [10] And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? [11] And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. [12] And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; [13] And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. [14] And the heaven departed as a scroll when it is rolled together; and 116


every mountain and island were moved out of their places. [15] And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; [16] And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:[17] For the great day of his wrath is come

Order of Events The high priest would: 9. Offer the daily meal offering (3:4) 10. Offer the Chevitin offering (3:4) 11. Offer the wine libation (drink offering) (3:4) 12. Offer the mussafim: the ox and the seven lambs – all elevation (burnt) offerings, along with their meal and drink offerings (7:3) Note: The apparent travel of the Sun crosses over Taurus the ox, burning his limbs.

9. Offer the Daily Meal Offering Three Forms: a) In the form of goats, with the fresh ears roasted by fire, or dried grains coarsely rubbed or crushed (Leviticus 2:14) b) As finely ground wheat or barley flour. These first two forms were covered or mixed with oil and frankincense (verse 1) c) Loaves or cakes, made of the fine flour mixed with oil.

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6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see. The first beast is Leo the Lion. He is the Lion of the tribe of Judah. Judah means “praise” and also “ to hold out the hand, or shoot the arrow”. In this way the Lion of Judah is destined to introduce the archer.

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Christ, our meal offering‌‌Three Forms: d) In the form of goats, with the fresh ears roasted by fire, or dried grains coarsely rubbed or crushed (Leviticus 2:14) e) As finely ground wheat or barley flour. These first two forms were covered or mixed with oil and frankincense (verse 1) f) Loaves or cakes, made of the fine flour mixed with oil.

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Leviticus 2:9 “Then the priest shall take from the grain offering a memorial portion, and burn it on the altar. It is an offering made by fire, a sweet aroma to the Lord.” 6:2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. This describes of the first seal. Sagittarius is a picture of a horse and rider that has a bow. His Syrian and Hebrew name is Kesith meaning archer. The Arabic name for Sagittarius is The Arrow. The Coptic name is PiMaere meanscoming forth. The characters under his hind foot read knem , meaning, “ He conquers”. The ancients called Sagittarius The Milk Dipperbecause of close location to the milky way. This may explain 120


why John called him a white horse. In front of his forefoot is a crown refer to the words, “a crown was given unto him”. Sagittarius shoot the arrow to the Heart of the Scorpion , resting on the solar alter. The message, is that the Messiah would die on the alter and inherit the crown. The story of the Messiah’s death is to strike the heart of the enemy. Antares meaning Heart Akram meaning war 6:3 And when he had opened the second seal, I heard the second beast say, Come and see... The second beast is Taurus the celestial ox. Taurus the ox was known as red for his brightest star Aldebaran, which means, the chief. This star was red and was actually called Red Aldebaran

Taurus as the corner of the Temple is looking at throgh Red Aldebaran, as if to say “Bulls Eye”. The paranatellon of this star is Antares… the heart of the Scorpio. This means the corner stars of the Temple express God’s purpose.

10. Offer the Chavitin Offering

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 And a fourth [of the log] to divide the oil for [the High Priest’s] chavitan offering.  HaKorbanot 13:3: A fourth of the log of oil is poured on each of the cakes the High Priest brings.  In discussing the “line is gone out through all the earth, and their words to the end of the world” we discuss “he set a tabernacle for the sun.” This means the death and resurrection of the sun. As the sun travels its Solar path lights up 4 men. The concept here is to light up the story of the anointed One (the Oil). In the solar story he is to be seen as four parts. When the Sun reach the man in his apparent travel. The one man in heaven is to be seen to die and raise in three other parts. The sun carries the man with him and is to die in the apparent travel with the 122


lamb Aries. After that it goes to the belly of the whale and rises ans three parts of the soul. We are to discuss 1 of thse parts. As one of the four men. As the sun raises up the first to rise is Perseus.

6:4 And there went out another horse that was red: and power was given to him that sat there on to take peace from the earth, and that they should kill one another: and there was given unto him a great sword... 6:4 And there went out another horse another ,,,The Greek word “allos” also means one other than. that was red…Taurux was known as the red ox. Due his brightestr star Alderban. to take peace from the earth…The ox was the peace offering. to take peace from the earth,...The word for “take” means “to take or bring”. The Ox was the peace offering of Israel. Rabbinical tradition states the Ox offered Israel was offered for the whole earth. This peace offering is no longer offered on earth in a sense; the peace offering has been taken from the earth. HISTORICAL INTERPRETATION: According to the Talmud, “none of the offerings were accepted by God from 30 AD on Was Jesus, who died in 30A.D.the true chief and peace offering?

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Perseus is the only rider in the heavens holding a sword. Yet, Perseus is not riding a horse he is instead riding Taurus the Ox Every detail must fit, so why is he not riding a horse? The King James translates uses the Greek word, “allos” as “another” In the Strong’s definition of allos #233 also states: “primary word ‘else’ (i.e. different) in many applications.” Pereus is riding Taurus who is “red” and is “one other than a horse”.

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Micah 2:13 “The breaker goes up before them”  “breaker” …another name of Perseus and the sun. In the pit, Ophiacus changes his garments (the soul) and becomes Perseus, who represents the golden vestments of the sun. Afterwards, Perseus must rise from the Pit. Perseus moves from star Mira, meaning wonderful, to the stars of Pleiades, also called eyes. He is the Ruah or spirit body of the man. Afterwards will com the Nefesh or animal self , played by Auruga and then the Nefshemah or spritual double., played by Orion

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Minchas Chevatin Minchah, offered by the Hohan Gadol, half in the morning and half at night. The Bible uses the verse,”A day for a year”, the “diurnal rising was linked with the annual activity” This study emphasizes the four star men are one man. When seen as two we say …Two men who play Orion . The ancient called Orion, “The light of the I EXIST” Ophiacus is the first half.. It was said Orion was stung with the scorpion so Ophiacus represents Orion as a young man, and Orion in his regular pose as the old man.

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 Orion is in the morning offering, as in the apparent travel of the Sun--it rises in Orion.  Ophiacus (A picture of Orion as a young man) is at night, as in the Sun's apparent travel--a day is as a year and on a yearly basis the sun dies in Scorpios.  Scorpio the Autumn Equinox ,when the Great Pyramid was built.

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11. Offer the wine libation (drink offering) In discussing the “line is gone out through all the earth, and their words to the end of the world” The sun comes to Centaurus, also is called “the sin offering.” He pierces the victim...

6:5 And when he had opened the third seal, I heard the third beast say, Come and see.

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The third beast is Aquarius the Wate r Man. The word beast is intended to mean man here. The man who has poured himself out provides further revelation.

6:5.And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. The constellation Centaurus i s a creature with the body a horse to which is connected the upper body of a man. The ancients called him the dark horse. He is described here as a black horse. Libra the Scales (i.e. a pair of balances) are located not in the riders hand but instead, ‘ next to the hand. The Strong’s definition ‘of ’ can also be translated as the words ‘ to’ or ‘by’. .

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12. Offer the Mussafim The ox and the seven lambs – all elevation (burnt) offerings, along with their meal and drink offerings (7:3)

6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see. The fourth beast is Aquila the flying eagle.His stars speak of the Messiah who would die on a cross.Altair -The wounding Al okal- Wounded in the heel Tarared -Wounded, torn Alcair-The piercing Al Shain-the bright scarlet colored

The Messiah would die on the cross as the fulfillment of all of the Offerings 6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.

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The star correlation to this passage is the winged horse called Pegusus, who is ‘pale’ and partially hidden in the clouds.

and his name that sat on him was Death, The rider (located near and above) is Aquarius the Water Pourer.

The Messiah’s Death is recorded His blood was the drink offering poured out and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth. 131


The ancients taught that Aquarius represented death, and the portion of the heavens that followed after him Cetus representing Hell.

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CHAPTER 2 PRINCE 2 13. Immerse (baptize) himself for the second time and then don the linen vestments. (3:6) 14. Do the first confession on the Kohen Gadol's (High Priest) ox offering. (3:8) 15. Draw the lots to select the he-goats 'For HaShem' and 'To Azazel'. (3:9, 4:1) 16. Do the second confession on the Kohen Gadol's (High Priest) ox sin offering. (4:2) 17. Slaughter his ox sin offering. (4:3) 18. Perform the service of the special Yom HaKippurim incense: (a) scoop up some coal; (b) scoop up the incense into the ladle; (c) burn the incense in the Holy of Holies. This was his first entry into the Holy of Holies. (4:3, 5:1-2) 19. Sprinkle the blood of his ox in the Holy of Holies. This was his second entry into the Holy of Holies. (5:3) 20. Slaughter the he-goat 'For HaShem'. (5:4) 21. Sprinkle the he-goat's blood in the Holy of Holies. This was his third entry into the Holy of Holies. (5:4) 22. Sprinkle the blood of his ox, on the curtain, of the Holy place. (5:4) 23. Sprinkle the he-goat's blood, on the curtain, in the Holy place. (5:4) 24. Mix the blood of his ox and the he-goat. (5:4) 25. Sprinkle the mixture on the inner altar. (5:5-6) 26. Do the confession on the he-goat 'To Azazel' and present the he-goat, to the designated person, for dispatch to azazel. (6:2) (This was not a sacrifice.) 27. Remove the entrails of his ox and the he-goat and plce them in a utensil. (6:7) 133

28. Prepare the limbs of his ox and the he-goat for removal to the burning place. (6:7)


29. Read from the Torah. (7:1 Rev.7 [1] And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. [2] And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, [3] Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. [4] And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. [5] Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. [6] Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. [7] Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. [8] Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. [9] After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; [10] And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 134


13. Immerse (baptize) himself for the second time and then don the linen vestments. (3:6) The Second Angel is Perseus, as he was baptized and went through the Pleiades to forever so are the saints; in baptism to follow after him. 11] And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, [12] Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. [13] And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? [14] And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. [15] Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. [16] They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 14. Do the first confession on the Kohen Gadol's (High Priest) ox offering. (3:8) [17] For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. Following the Lamb in the apparent travel to the Pleiades Lamb ‌ shall lead them unto living fountains of waters 135


Here on the Pleiades, on the Ox we hear the first confession on the Kohen Gadol's (High Priest) ox offering….It is fountain of living waters. “There are three bearing witness in heaven; the water, the spirit , and the blood What do the witness? 1. The water...The man was raised with the water if the fount 2. the spirit…, The man represents the Ruach or spirit 3. and the blood… The man died with the lamb and is one with the blood of the Lamb What man did this? It was Y’shua…The one we’ve called Jesus! He died on Passover Rose like Jonah , from the belly of the Whale (representing Hell) And rose through the Pleiades representing the Dove (Jonah means “dove”. Pleiades was called” the dove” 15. Draw the lots to select the he-goats 'For HaShem' and 'To Azazel'. (3:9, 4:1) The children of God now have chosen between the goats. They choose Christ…and they are sealed [1] And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.[2] And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,[3] Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. [4] And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 136


[5] Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. [6] Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. [7] Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. [8] Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. [9] After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; [10] And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. [11] And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, [12] Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. Now the saints too‌don the linen vestments. (3:6) [13] And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? [14] And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

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[15] Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. [16] They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. [17] For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

COMMENTARY Chapter 7 Introduces the main subject that must be addressed the calling of the tribes of Israel. The tribe of Israel also have there symbols in heaven. A famous author has noted the following: Reuben is compared to running water, unstable, and that cannot excel; and he answers to Aquarius, his ensign being a man. The water poured out by Aquarius flows toward the South Pole, and it is the first of the four Royal Signs, ascending from the Winter Solstice. The Lion (Leo) is the device of Judah; and Jacob compares him to that animal, whose constellation in the Heavens is the domicile of the Sun; the Lion of the Tribe of Judah; by whose grip, when that of apprentice and that of fellow-craft,--of Aquarius at the Winter Solstice and of Cancer at the Vernal Equinox,--had not succeeded in raising him, Kh큰r큰m was lifted out of the grave. Ephraim, on whose ensign appears the Celestial Bull, Jacob compares to the ox. Dan, bearing as his device a Scorpion, he compares to the Cerastes or horned Serpent, synonymous in astrological language with the vulture or pouncing eagle; and which bird was often substituted on the flag of Dan, in place of the venomous scorpion, on account of the terror which that reptile inspired, as the symbol of Typhon and his malign influences; wherefore the

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Eagle, as its paranatellon, that is, rising and setting at the same time with it, was naturally used in its stead. Rev.8 [1] And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. [2] And I saw the seven angels which stood before God; and to them were given seven trumpets. [3] And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. [4] And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. [5] And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. [6] And the seven angels which had the seven trumpets prepared themselves to sound. [7] The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. [8] And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; [9] And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. [10] And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; [11] And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. [12] And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 139


[13] And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!

Rev.8 [1] And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. [2] And I saw the seven angels which stood before God; and to them were given seven trumpets.

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[3] And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. The Christian Zodiac sees a censor in Orion’s hand replacing the Lion.

Another Strong’s -Allos i.e. in another application angel- Orion Orion stands. On Earth the High Priest stands before the incense alter. [4] And the smoke of the incense, which came with the prayers of the saints, … The Milky Way ascended up before God out of the angel's hand…The rod in Orion’s Hand is an extension of Orion’s hand. Rod, in Hebrew Caph meaning hand [5] And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. The Christian Zodiac sees Orion Holding a censor. The Lion in the hand of Orion is to stand for the censor. The Milky Way forms the smoke rising.

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[6] And the seven angels which had the seven trumpets prepared themselves to sound.

And the seven angels … The seven angels are seven star men. The seven princes above. which had the seven trumpets…The Pleiades *Manly Hall prepared themselves to sound…They each take a turn as traveling with the Sun int’s death and resurrection …The sound made by the trumpet on The feast of Trumpets was supposed to have said the Name Y’SHA. Conclusion : Each prince is showing the death and resurrection of Y’shua, Our priest and sacrifice.

OFFERINGS13 –26 (MishnaYoma) 142


Order of events The high priest would: 13.Immerse (baptize) himself for the second time and then don the linen vestments (3:6). 14.Do the first confession on the High Priest ox offering (3:8). 15.Draw the lots to select the he-goats for God and for Azazel (3:9, 4:1) [see the section titled “Two Goats” in the “Messianic Significance of the Day of Atonement” further in this chapter]. 16.Do the second confession on the High Priest ox sin offering (4:2). 17.Slaughter his ox sin offering (4:3). 18.Perform the service of the special Yom HaKippurim incense: (a) scoop up some coal; (b) scoop up the incense into the ladle; (c) burn the incense in the Holy of Holies. This was his first entry into the Holy of Holies (4:3, 5:1-2). 19.Sprinkle the blood of his ox in the Holy of Holies. This was his second entry into the Holy of Holies (5:3). 20.Slaughter the he-goat for God (5:4). 21.Sprinkle the he-goat’s blood in the Holy of Holies. This was his third entry into the Holy of Holies (5:4). 22.Sprinkle the blood of his ox on the curtain in the Holy place (5:4). 23.Sprinkle the he-goat’s blood on the curtain in the Holy place (5:4). 24.Mix the blood of his ox and the he-goat (5:4). 25.Sprinkle the mixture on the inner altar (5:5-6). 143


26.Do the confession on the he-goat to Azazel and present the he-goat, to the designated person, for dispatch to azazel (6:2). This was not a sacrifice. 27.Remove the entrails of his ox and the he-goat and place them in a utensil (6:7). 28.Prepare the limbs of his ox and the he-goat for removal to the burning place (6:7). 29.Read from the Torah (7:1).

13. Immerse (baptize) himself for the second time and then don the linen vestments (3:6).

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[7] The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. The first angel … Ophiacus is first because he sits in the position of the ancient Egyptian star man, Api-Bau meaning “the chief to come. The word translated from the Greek as “First” also means chief. sounded …went through the Pleiades (the 7 Trumpets) along with the apparent travel of the Sun. and there followed hail and fire, …The Pleiades- the seven stars are made of fire mingled with blood, They also represent the 7 sprinklings of blood on the alter on Yom Kippur sounded …went through the Pleiades (the 7 Trumpets) along with the apparent travel of the Sun.

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[8] And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; And the second angel …Perseus is the second angel. sounded …went through the Pleiades (the 7 Trumpets) along with the apparent travel of the Sun. [9] And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. In the apparent path of the Sun, it was said to die on Passover with the lamb. The Sun would represent the human soul as it was said to enter in to the belly of Cetus. And the third part … In this scene i.e. the apparent travel of the Sun (The solar path represents the soul. Traveling with the Son of Man. When it died it was said to have raised in three parts …Ba, Ka, Khu in Egyptian Terminology or Ruah, Nefesh, Nephshemah, in Hebrew. of the creatures…The three star man now play the creatures 1. Perseus -Ruah meaning spirit …when the silver cord is broken the spirit returns to God first. 2. Auruga, -Nefesh meaning the animal self….Auruga joins with the beast in the star El Nath meaning Slain. 3 . Orion - Nephshemah, meaning the spiritual double which were in the sea, and had life, died…When the soul (having life) dies with the Lamb it passes over into the sea representing death (it dies) Conclusion: Scripture states: “The Breaker rises up before us”. This is true celestially. Perseus also called “the breaker” was said to rise with the Sun after three days. *After that the Sun rose in Auruga, and then Orion,Perseus is one of the three-so he represents a third part of the creatures . JONAH AND THE WHALE 146


The is the same story as Jonah and the Whale

[10] And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; third angel …Auruga is the Third angel. and there fell a great star from heaven, burning as it were a lamp, …Ras al Hagus (the head of him who holds) in the head of Ophiacus…Son of man on the cloud Nebula… burning as it were a lamp… That is to say it illuminates us to the fact that The Good shepherd is another picture of the man holding the serpent. and it fell upon the third part of the rivers, He stands next to the fountain that sprays through the Pleiades as Perseus rises from the Belly of the whale. The star is El Nath meaning wounded and slain. It is the star in the shephards foot as the Ox Gores the man. The Hebrew letter “Ve” meaning “peg or nail” is applied celestially to Taurus. This means the shepherd is receiving a nail in his foot to mark the bitterness of death. Conclusion:The man suffers death. The Ox here represents the death angel, offering death to the Good shepherd. And the name of the star is called Wormwood:… Ophiacus, shows a picture of the Son of man dying from the sting of the serpent. Auruga is a man with a nail in his foot. Because the Hebrew letter “ve” meaning peg or 147


nail is applied to Taurus. We deduce that since the nail in Christ’s foot was made of bronze (Hebrew-Nephash meaning the serpent shall hiss.) He is the man the serpent would bite i.e. you shall bite his heal and the third part of the waters became wormwood; and many men died of the waters …Auruga represents a third part of the soul, he stands above the waters of Eridanus and the sea (the sea monster is presumably in the sea) . Visually one can almost picture the blood dripping from the Auruga’s foot into the waters below himto make them bitter.

because they were made bitter…The term bitter also relates to the piercing death in the foot of the Good Shepherd. Conclusion: The Messiah, Jesus, the Good shepherd, played by Auruga, was crucified with a nail in his foot as the sting of death. This bitterness will come upon the Earth. The Good shepherd is noted in Zech. “Weigh me my price thirty pieces of silver”

.

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17. Slaughter his ox sin offering (4:3). Note: The path of Perseus goes through the Ox, as “He maketh my feet like hinds’ feet, and setteth me upon my high places.” Note: The sword of Perseus Note: Taurus the Ox, which represents death, is under his feet. [8] And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; And the second angel …Perseus is the second angel. sounded …went through the Pleiades (the 7 Trumpets) along with the apparent travel of the Sun. 149


[9] And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. In the apparent path of the Sun, it was said to die on Passover with the lamb. The Sun would represent the human soul as it was said to enter in to the belly of Cetus. And the third part … In this scene i.e. the apparent travel of the Sun (The solar path represents the soul. Traveling with the Son of Man. When it died it was said to have raised in three parts …Ba, Ka, Khu in Egyptian Terminology or Ruah, Nefesh, Nephshemah, in Hebrew. of the creatures…The three star man now play the creatures 1. Perseus -Ruah meaning spirit …when the silver cord is broken the spirit returns to God first. 2. Auruga, -Nefesh meaning the animal self….Auruga joins with the beast in the star El Nath meaning Slain. 3 . Orion - Nephshemah, meaning the spiritual double which were in the sea, and had life, died…When the soul (having life) dies with the Lamb it passes over into the sea representing death (it dies) To kill an ox one man makes the incision… Perseus The othe finishes the ox …Auruga

18. Perform the service of the special Yom HaKippurim incense: (a) scoop up some coal; (b) scoop up the incense into the ladle; (c) burn the incense in the Holy of Holies. This was his first entry into the Holy of Holies (4:3, 5:1-2).

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Note: The ascending stairway is where the Milky way looks like.

19. Sprinkle the blood of his ox in the Holy of Holies. This was his second entry into the Holy of Holies (5:3). [10] And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; third angel …Auruga is the Third angel. and there fell a great star from heaven, burning as it were a lamp, …Ras al Hagus (the head of him who holds) in the head of Ophiacus…Son of man on the cloud Nebula… burning as it were a lamp… That is to say it illuminates us to the fact that The Good shepherd is another picture of the man holding the serpent. and it fell upon the third part of the rivers, He stands next to the fountain that sprays through the Pleiades as Perseus rises from the Belly of the whale. The star is El Nath meaning wounded and slain. It is the star in the shephards foot as the Ox Gores the man. The Hebrew letter “Ve” meaning “peg or nail” is applied celestially to Taurus. This means the shepherd is receiving a nail in his foot to mark the bitterness of death. Conclusion:The man suffers death. The Ox here represents the death angel, offering death to the Good shepherd.

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"And the 'SECOND ANGEL' sounded, and as it were a 'GREAT MOUNTAIN' burning with fire was cast into the sea: and the third part of the sea BECAME BLOOD; and the third part of the creatures which were in the sea, and had life, DIED; and the third part of the ships were DESTROYED." and the 'SECOND ANGEL' sounded, and as it were a 'GREAT MOUNTAIN' burning with fire was cast

into the sea:

17.Slaughter his ox sin offering (4:3). Persus make the incision Auruga slaya the ox Conclusion: The Messiah, Jesus, the Good shepherd, played by Auruga, was crucified with a nail in his foot as the sting of death. This bitterness will come upon the Earth. The Good shepherd is noted in Zech. “Weigh me my price thirty pieces of silver� When an ox gores a man thirty pieces of silver is paid Jesus was sold for thirty pieces of silver. 152


18.Perform the service of the special Yom HaKippurim incense: (a) scoop up some coal; (b) scoop up the incense into the ladle; (c) burn the incense in the Holy of Holies. This was his first entry into the Holy of Holies (4:3, 5:1-2). Perseus is the first entry he is called the incense 19.Sprinkle the blood of his ox in the Holy of Holies. This was his second entry into the Holy of Holies (5:3). Auruga is the second entry Auruga is joined with the Ox in blood anddeath

   

sprinkle of the blood once upward Ursa minor and seven times downward, Ursa minor

A straight line across Ursa Major points to Auruga

20. Slaughter the he-goat 'For HaShem'. (5:4)

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Auruga star El nath in means slain Auruga joins the he-goat as being slain

[10] And the third angel sounded, and there fell a great star from 154


heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters; third angel …Auruga is the Third angel. and there fell a great star from heaven, burning as it were a lamp, …Ras al Hagus (the head of him who holds) in the head of Ophiacus…Son of man on the cloud Nebula… burning as it were a lamp… That is to say it illuminates us to the fact that The Good shepherd is another picture of the man holding the serpent. and it fell upon the third part of the rivers, He stands next to the fountain that sprays through the Pleiades as Perseus rises from the Belly of the whale. The star is El Nath meaning wounded and slain. It is the star in the shephards foot as the Ox Gores the man. The Hebrew letter “Ve” meaning “peg or nail” is applied celestially to Taurus. This means the shepherd is receiving a nail in his foot to mark the bitterness of death. Conclusion:The man suffers death. The Ox here represents the death angel, offering death to the Good shepherd. And the name of the star is called Wormwood:… Ophiacus, shows a picture of the Son of man dying from the sting of the serpent. Auruga is a man with a nail in his foot. Because the Hebrew letter “ve” meaning peg or nail is applied to Taurus. We deduce that since the nail in Christ’s foot was made of bronze (Hebrew-Nephash meaning the serpent shall hiss.) He is the man the serpent would bite i.e. you shall bite his heal and the third part of the waters became wormwood; and many men died of the waters …Auruga represents a third part of the soul, he stands above the waters of Eridanus and the sea (the sea monster is presumably in the sea) . Visually one can almost picture the blood dripping from the Auruga’s

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foot into the waters below himto make them bitter.

because they were made bitter‌The term bitter also relates to the piercing death in the foot of the Good Shepherd. .

21. Sprinkle the he-goat's blood in the Holy of Holies. This was his third entry into the Holy of Holies. (5:4)

22. Sprinkle the blood of his ox, on the curtain, of the Holy place. (5:4) Pleiades are called the LITTLE EYES, and are by the curtain of the Tabernacle 156


23. Sprinkle the he-goat's blood, on the curtain, in the Holy place. (5:4) 24. Mix the blood of his ox and the he-goat. (5:4)

[12] And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. fourth angel ‌Orion is the Fourth Angel

22. Sprinkle the blood of his ox, on the curtain, of the Holy place. (5:4)

sounded ‌went through the Pleiades (the 7 Trumpets) along with the apparent travel of the Sun.

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23. Sprinkle the he-goat's blood, on the curtain, in the Holy place. (5:4 third part of the sun was smitten…Auruga ..The third man (as a third part of the soul (same root as solar) is smitten with the sun as he is on El Nath meaning slain a third part of it ..The ancients saw the apparent travel of the Sun as the Soul of the Chief (the first Angel ie Ophiacus, the serpent Holder-played the part of the young man dying). The Soul died with the Lamb on Passover and was said to died it broke into three parts rising in Orion as the third part of the soul.

24. Mix the blood of his ox and the he-goat. (5:4) Taurus represents judgment. The star El Nath is a mixed star,partly in Auruga…partly in Taurus

25. Sprinkle the mixture on the inner altar. (5:5-6) Orion is the man who receives and sprinkles the blood. They would sprinkle on some definite corner. The North East corner Auruga is to the East…towards Leo the Lion of the tribe of Judah

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26. Do the confession on the he-goat and present it to the designated person for dispatch to Azazel(6:2). This was not a sacrifice. Auruga gives the he goat to Orion Orion has the path to the Burning Place

27. Remove the entrails of his ox and the he-goat and place them in a utensil (6:7). Note: Orion’s right hand is raised, as though he is removing the entrails.

28. Prepare the limbs of his ox and the he-goat for removal to the burning place. (6:7) Orion

29. Read from the Torah. (7:1) [13] And I beheld, and heard an angel flying through the midst of heaven, Cephus is seen as reading from the Torah saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth …

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These wo are mention in Rev 12 WOE UNTO THE INHABITERS OF THE EARTH AND THE SEA ... WOE TO THE INHABITANTS OF THE EARTH & THE SEA fpor the devil is cast down to you

Chapter 3 Prince 3 Offerings 30 – 40 Order of events The high priest would: 30. Immerse (baptize) himself for the third time, then don the golden vestments. 31. Perform the service of the he-goat sin offering of the Mussafim. (7:3) 32. Offer his ram. (7:3) 33. Offer the people's ram. (7:3) 34. Burn the entrails of the ox and he-goat on the outer altar. (6:7)

PRINCE 3: Auruga

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Auruga shows the afflicted soul Numbers 29:7 “On the tenth day of this seventh month you shall have a holy convocation; and you shall afflict your souls: you shall do no manner of work;�

Auruga holds two he goats WEB: Following this purification of the Holy Place and sacrifices, the high Priest he would then partake in the ceremony of the scapegoat. Two goats were presented to him and one goat was set free while the other goat was chosen to be the scapegoat. The high priest would symbolically place the sins of Israel onto the goat and then send it out in the desert. Thus the sins were removed from Israel. Tradition holds that a cord of red wool was tied to the horn of the scapegoat and outside the door of the Temple. When the red cord turned white it was a sign to the people that they were forgiven. (Isaiah 1:18) 161


Offerings 30 – 40 Order of events

The high priest would: 30. Immerse (baptize) himself for the third time, then don the golden vestments. 31. Perform the service of the he-goat sin offering of the Mussafim. (7:3) 32. Offer his ram. (7:3) 33. Offer the people's ram. (7:3) 34. Burn the entrails of the ox and he-goat on the outer altar. (6:7)

30

Immerse (baptize) himself for the third time, then don the golden vestments [12] And the fourth angel sounded, and the third part of the sun was smitten, Orion..is smitten by his stars in his belt Nitak...slain

31. Perform the service of the he-goat sin offering of the Mussafim. (7:3)

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and the third part of the moon, and the third part of the stars; so as the third part of them was darkened,

The man is one third of the three parts of the soul that was smitten

32. Offer his ram. (7:3) and the day shone not for a third part of it, and the night likewise. The Sun died with the lamb...Aries

33. Offer the people's ram. (7:3) 13] And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth Aquila show tee man that died on the cross.

34. Burn the entrails of the ox and he-goat on the outer altar. (6:7) by reason of the other voices of the trumpet of the three angels, which are yet to sound

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Rev.9 [1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. [2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. [3] And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. [4] And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. [5] And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. [6] And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. [7] And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. [8] And they had hair as the hair of women, and their teeth were as the teeth of lions. [9] And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. [10] And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. [11] And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. [12] One woe is past; and, behold, there come two woes more hereafter. [13] And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, [14] Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 164


[15] And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. [16] And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. [17] And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. [18] By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. [19] For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. [20] And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: [21] Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

Order of Events The high priest would:

35. Immerse (baptize) himself for the fourth time, then don the linen vestments. (7:5) 36. Remove the incense ladle and the shovel with burnt coals from the Holy of Holies. This was his fourth and final entry into the Holy of Holies. (7:4)

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35. Immerse (baptize) himself for the fourth time, then don the linen vestments. (7:5) [1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. [2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. Falling to the pit, he is immersed

36. Remove the incense ladle and the shovel with burnt coals from the Holy of Holies. This was his fourth and final entry into the Holy of Holies. (7:4) Order of events

The high priest would: 37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5) 38. Offer the daily afternoon elevation (burnt) offering. (7:3) 39. Burn the daily afternoon incense. (7:4) 40. Light the Menorah. (7:5)

Rev.9 166


[1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. [2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. [3] And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. [4] And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. [5] And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. [6] And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. [7] And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. [8] And they had hair as the hair of women, and their teeth were as the teeth of lions. [9] And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. [10] And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. [11] And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. [12] One woe is past; and, behold, there come two woes more hereafter. [13] And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, [14] Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. [15] And the four angels were loosed, which were prepared for an hour, and a day, 167


and a month, and a year, for to slay the third part of men. [16] And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. [17] And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. [18] By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. [19] For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. [20] And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: [21] Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5). 13

And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, 14

Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates. 15

And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. 16

And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

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17

And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. 18

By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. 19

For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. 20

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: 21

Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

The Fifth man is Hercules. The story of Hercules is the story of the Lion. He wears a lion skin. In Mythology his story is the story of the apparent travel of the Sun. As the sun goes down the Sun and therefore the soul changes garments 169


and now rises as still another representation of the soul. Rev.9 [1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. Herculles in Mythology goes to the pit, this means that the soul changed garments The man has theLion’s Garment.

[2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.

38. Offer the daily afternoon elevation (burnt) offering. (7:3) Taurus is a symbol of judgment The Ox is the burnt offering [3] And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. [4] And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. [5] And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. [6] And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. [7] And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. [8] And they had hair as the hair of women, and their teeth were as the teeth of lions. [9] And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. [10] And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. [11] And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon

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Revelation 7 King James Version (KJV) 7 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. 2

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, 3

Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. 4

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. 5

Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand. 6

Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nephthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand. 7

Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand. 8

Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand. 9

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; 10

And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. 11

And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God, 12

Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. 13

And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? 171


14

And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. 15

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. 16

They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. 17

For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.

Revelation 8 King James Version (KJV) 8 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. 2

And I saw the seven angels which stood before God; and to them were given seven trumpets.

3

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4

And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand. 5

And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. 6

And the seven angels which had the seven trumpets prepared themselves to sound.

7

The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up. 8

And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood; 9

And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed. 10

And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;

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11

And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter. 12

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. 13

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound

CHAPTER 3. PRINCE 3 30. Immerse (baptize) himself for the third time, then don the golden vestments. 31. Perform the service of the he-goat sin offering of the Mussafim. (7:3) 32. Offer his ram. (7:3) 33. Offer the people's ram. (7:3) 34. Burn the entrails of the ox and he-goat on the outer altar. (6:7)

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Rev.9 [1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. [2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. [3] And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. [4] And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads. [5] And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. [6] And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. [7] And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. [8] And they had hair as the hair of women, and their teeth were as the teeth of lions. [9] And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. [10] And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. [11] And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. [12] One woe is past; and, behold, there come two woes more hereafter. [13] And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God, [14] Saying to the sixth angel which had the trumpet, Loose the four angels 174


which are bound in the great river Euphrates. [15] And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men. [16] And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them. [17] And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone. [18] By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths. [19] For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt. [20] And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk: [21] Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.

37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5)

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37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5) He would be brought golden clothing and he would dress and sanctify his hands and his feet and go in to burn the afternoon incense and to trim the lamps and to sanctify his hands and his feet, and would strip. Then he would go down, immerse himself, come up and dry himself.

The sixth man is Bootes.

30. Immerse (baptize) himself for the third time, then don the golden vestments. 12

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise. Orion is the fouth angel 13

And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound

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CHAPTER 4. PRINCE 4 35. Immerse (baptize) himself for the fourth time, then don the linen vestments. (7:5) 36. Remove the incense ladle and the shovel with burnt coals from the Holy of Holies. This was his fourth and final entry into the Holy of Holies. (7:4)

35. Immerse (baptize) himself for the fourth time, then don the linen vestments. (7:5)

• The Fifth man is Hercules. The story of Hercules is the story of the Lion. He wears a lion skin. • In Mythology his story is the story of the apparent travel of the Sun. • As the sun goes down the Sun and therefore the soul changes garments and now rises as still another representation of the soul.

As the Sun rises at the time of the equinox in ancient times this occurred in the horns of Taurus

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37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5) He would be brought golden clothing and he would dress and sanctify his hands and his feet and go in to burn the afternoon incense and to trim the lamps and to sanctify his hands and his feet, and would strip. Then he would go down, immerse himself, come up and dry himself.

38. Offer the daily afternoon elevation (burnt) offering. (7:3) • Taurus is a symbol of judgment • The Ox is the burnt offering

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



37. Immerse (baptize) himself for the fifth time, then don the golden vestments. (7:5) 38. Offer the daily afternoon elevation (burnt) offering. (7:3) 39. Burn the daily afternoon incense. (7:4)

[1] And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. [2] And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. Bootes is immersed in the pit.

39. Burn the daily afternoon incense. (7:4)

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(1) "naṭaf" (A. V. "stacte"), (2) "sheḥelet" (A. V. "onycha") (3) "ḥelbenah" (A. V. "galbanum (4) "lebonah" (A. V. "frankincense"), the resin of the olibanum-tree

• The Incense is the Thanksgiving offering [13] And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

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Taurus and Aries. Make up the Celestial Incense altar.

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(1) "naṭaf" (A. V. "stacte"), (2) "sheḥelet" (A. V. "onycha") (3) "ḥelbenah" (A. V. "galbanum (4) "lebonah" (A. V. "frankin-cense"), the resin of the olibanumtree

The meaning of these wordsw translate to: “The rather obscure idea of a cerulean mussel rising like a roaring lion”

Rev.10 [1] And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: [2] And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth, [3] And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

40. Light the Menorah. (7:5) [1] And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire: Orion is the mighty Angel come down from heaven

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Ten times would the High Priest pronounce the Name of God on Yom Kippur: six times in connection with the bullock, three times in connection with the he-goat, and once in connection with the lots. Those who were near him would fall on their faces, and those who were far from him would say: "Blessed be his Name whose glorious kingdom is for ever and ever..

• The Heaven Temple is the Menorah • We must look up to see how the heavens declare HIS glory. Within the heavens are HIS statutes. Rev.11 [1] And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. [19] And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

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The ancient Jewish commentators interpreted Ash as the seven stars of this constellation. Book of Job (9:9, and 38:31,32) it is mentioned under the name of Ash. "Canst thou guide Ash and her offspring?”

Summary

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THE PURPOSE OF THIS STUDY

The purpose of this study is to describe the purpose of the Earth from its broadest prospective. Only then can we realize how Qumran became active participants in that purpose. The heavens depict a drama based on an idea of a kingdom of heavenJesus/ Y’shua said in the Lords prayer ; Thy Kingdom come, thy will be done on earth as it is in heaven Jesus said ; “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” Looking to the heavens it has been stated; His thought is like a letter entirely written by the finger of God. We will learn how to read this message.

Lucifer’s (Satan’s)will - against God’s will..

The Bible Confirms; In a passage which concludes with the words, “ this is the purpose of the whole earth.” We are able to understand God’s will as it is also recorded in heaven. The passage directly preceding it speaks of Satan who was once called Lucifer who evidently became prideful and asserted his claim to the throne. He said in his heart. vs. 13 I will ascend into heaven, I will exalt my throne above the stars of God; and I will sit upon the mount of congregation, in the uttermost parts of the north; I will ascend above the heights of the clouds; I will make myself like the Most High. Then God explained his true will and genuine purpose. 185


I will kill thy root with famine, and thy remnant shall be slain Yet thou shalt be brought down to Sheol, to the uttermost parts of the pit. Cont’d vs 16. -18 They that see thee shall gaze at thee, they shall consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and overthrew the cities thereof; that let not loose his prisoners to their home? All the kings of the nations, all of them, sleep in glory, every one in his own house.

In the next verse God identified this angel of darkness with the abominable branch that was split from the tree . ‘But thou art cast forth away from thy sepulchre like an abominable branch clothed with the slain, that are thrust through with the sword, that go down to the stones of the pit; as a dead body trodden under foot There is also to be a righteous branch. Isaiah's vision (mentioned above) of a God 'whose train filled the Temple'-an emblem of the All-inclusiveness of Deity is actually a star man his name is Cephus meaning the branch. Looking to the heavens one can actually see depicted Lucifer/Satan who states, “I will ascend into heaven.” God responds “ I will cast you down During the currant age, which the Bible has recorded as 6000 years, there have been two primary pole stars. Thuben in Draco was once the pole star; now the pole has shifted to Polaris in the little dipper. Each one of these isolated examples begin to tell a story that is collective of the future. In the beginning “ God created” We read in Genesis. The word for created also meant to split wood.. The story exists in the heavens 186


The heavenly temple contained the “glory of God”. These were the poles of HIS heavenly tent and the universal and biblical laws both hung on them A Pointing finger If we draw a line between two of the stars in the big dipper and then extend it, this line points to Polaris our current pole star . Astronomers picture this line as a pointing finger This is a point of clarity. This imaginary finger is one that has been used by boy scouts and shipmen and others through to find direction throughout the years. At a recent planisphere presentation , the audience saw before their eyes , an imaginary finger projected into the heavenly sphere pointing across this pole to Polaris. The finger was not just an image, it was a demonstration of an idea. It was aptly demonstrating the point that god had made .. The law of the universe was that all would revolve around this point; but so very much more was being said. It was not only the point of the heaven it was also the point of the God’s law. Here the creator himself had seeming extended his finger much like Michelangelo had seen gods finger extended to mankind a dome above us . Mankind was lost and it needed new direction. If only they could see the point. The Law of the Torah The Hebrew word Torah means the law it also means to aim a finger as if to point. The Torah scroll is referred to as a tree of life and it mirrors the plan of the universe. It consists of two poles with a pointer finger on the right pole and a crown above that pole The constellation of Cephus sits above this pole with a crown upon his head. It is a star picture of a King. As the world revolve around these two poles- time progressed. As time progress history unfolded. The poles were seen by the ancients as the wood of the first tree. It was split. This meant that during the course of this age the tree of life could be seen as one pole divided into two poles.

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Within this history a story unfolded part of this story was written in the first five books of the Bible but it is also written in the stars. The Jews read the Torah in align with the calendar over the course of the year. Yet the heavens are read of over a course of time where a day is as a thousand years. Mankind as a whole has not yet taken the necessary steps to read the message. The first is a process of recognition The second is on of connection. In the past century and especially in the last decade we can say that knowledge has been increased .Many of us have a recognition that there are certain prevailing ideas that have made an impact on society. For example the term e=mc squared would be recognized by many as an idea that Einstein left us called the theory of relativity. Yet, it is likely that few citizens if, surveyed on the street, would be able to explain the concept or explain how it is relative to us. THY KINGDOM COME, THY WILL BE DONE , ON EARTH AS IT IS IN HEAVEN

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Seven Angel Princes - by Karin Anderson