November 2018

Page 1

The

Boomerang November 2018

A relatable lecture on racism by Saskia Vrensen

J

erry Afriyie, poet and ‘founder’ of the Zwarte Piet is Racisme (Black Piet is Racism) movement, is the epitome of relatable content. He arrived late, and then had technical difficulties, which meant he had to shout at a very full Dining Hall lounge - so

the lecture, “Jerry is such a bro.” And Jerry is a normal guy. Jerry himself wants everyone to think he’s a normal guy. But is that a wise choice for the movement he now leads? A short history of Zwarte Piet, as told by Jerry: A Dutch holiday ‘tradition’, Piet is the Dutch Santa’s ‘servant’, who happens to be black. Along with the classy rise of blackface came Dutch parents and children alike dressing up as Zwarte Piet, skin colour, painted red lips and all. Go to anywhere except Utrecht (feel proud) this December 5th, and you can see these costumes swarming the streets in festive parades. Yes, this is happening in 2018. In my humble opinion, whether it is tradition or not, blackface does not belong in 2018. Jerry mentioned that since Zwarte Piet is a ‘scary’ character, children sometimes hide behind their parents when they see Jerry or another black person at a Sinterklaas parade. And when you consider the Netherlands’ past, including, but not limited to, involvement in the slave trade and the use of plantations, it is no wonder many black people in the Netherlands, and worldwide, are ready for this This article continues on the next page

Netherlands to declare, “I wanna be somewhere in the countryside, run around naked, smoke weed, plant stuff, look at the sky and think ‘I’m good’”. You can guess what I have to say about that - relatable. A clear conclusion can be drawn: Jerry Afriyie is so relatable. As one student put it as she left

His understanding for his opponents makes his campaign different from that of many other activists: you can have a dialogue with him, and he will listen. relatable. At one point during the lecture, he deviated from the topic of racism in the u

Illustration © Amu Endo

A Story from the Marhaban Project

“W

e made our first attempt to get into Turkey, but it was very bad and dangerous. It was a lot of walking and in the end, at the Turkish border, they started to shoot at us, so we had to go back.” This is how Nour Eddin Salilah, 23, explains his first attempt to cross from Syria into Turkey. “But I look back at it as a fun time, because it was adventure in a way.”

I decided: ‘That’s it, I can’t take it here and I’m not going to spend my life in a war.’

by Reinoud Pino

Nour is a stateless refugee that grew up in Baniyas, Syria. His mother is from Syria, his father from Palestine. As such, for the entirety of his life in Syria, he walked around with documents that were said to be ‘temporary papers for a refugee from Palestine’. Baniyas has remained relatively safe during the conflict in Syria because of Russian naval facilities in Tartus. It was, however, under siege at the beginning of the war and according to the Syrian Observatory for Human Rights, was the site of the massacre of 77 civilians and 14 children on the 3rdof May, 2013. These statistics and many others are part of the story of the Syrian Conflict and consequently its refugee crisis, but you won’t hear Nour mention them. In spite of all the tragedies in his life, he maintains that what he has had to suffer through

Alumni in the National Think Tank Ending the dreadlock ‘debate’ Sustainability hacks for UCU

wasn’t that bad, as others had it worse, and even more impressively, he manages to find joy and humour in his story. I am speaking to him in my friend’s Voltaire bedroom, and he seems at ease as we smoke cigarettes and drink coffee, even though what we’re about to discuss can’t be easy to speak about. “For my city it was not very dangerous, because there was no war in my city, because it was like a Russian base. So compared to places like Aleppo, it was relatively safe. The thing is, it was safe, but without a future, without the ability to study, do good things, or really live, because you know you’re in a country at war where they check you every day for your ID and if you don’t have it u

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The Brazilian elections

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Why TEDx videos suck

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A rant about bookstores

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