Best Coast’s Cosentino discusses creative process, personal connections to duo’s latest album see ARTS&LIVING / PAGE 4
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Jumbos prepare for 1st seed NESCAC berth following back-to-back losses
Akira Oni shares inspiration for haunting fashion, monthly drag show at Coolidge Corner Theatre see ARTS&LIVING / PAGE 5
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THE
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T HE T UFTS DAILY
VOLUME LXXIX, ISSUE 18
Friday, February 21, 2020
MEDFORD/SOMERVILLE, MASS.
Holocaust survivor recounts personal journey, childhood trauma
NICOLE GARAY / THE TUFTS DAILY
Dr. Ludwik Szymanski speaks at an event titled “A Conversation with a Holocaust Survivor” in ASEAN Auditorium on Feb. 19. by Robert Kaplan
Executive News Editor
Holocaust survivor Ludwik Szymanski visited Tufts on Wednesday evening, retelling his life story which began with his family surviving the Holocaust in his native Poland to his eventual career as a pediatric psychiatrist and professor at Harvard Medical School. The Zeta Beta Tau (ZBT) fraternity partnered with Tufts Hillel to host Szymanski for his talk in the ASEAN Auditorium of the Cabot Intercultural Center, which counted about 70 people in attendance, including University President Anthony Monaco. The event began with opening remarks from ZBT Vice President Sean Moushegian, a junior, and ZBT President Omar Badr. “Now more than ever before, here more than anywhere else, we — Tufts University — need to have an event like this one to remind ourselves there’s no room for bigotry or hate when trying to maintain a safe and peaceful community,” Badr, a junior, said. Badr later explained that the event is part of a series to increase inclusivity and promote connections between the Greek life community and the rest of Tufts. “I’ve been trying to find ways to bridge that [disconnect],” Badr said. “One of them was opening up a heritage event … I definitely think that’s a step in the right direction.”
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Before answering dozens of questions from the audience in a conversation moderated by ZBT Heritage Chair Sam Rabinowitz, Szymanski outlined his life journey that began with a Jewish middle-class upbringing in Wloclawek, Poland. Szymanski recalled that one of the first policies of antisemitic discrimination the Nazis imposed in 1939 following their annexation of Western Poland, where he lived at the time, was to ban Jewish people from walking on the sidewalk. “It was a very clever psychological ruse, because who was walking on the street, on the roadway? Nobody, except for horses,” he said. “This was part of the global design they had that Jews were not humans, really.” At about eight years old, Szymanski escaped with his immediate family to German-occupied Warsaw. He recalled how his family survived by “hiding in plain sight,” narrowly avoiding detection by looking and acting like the rest of the predominantly Catholic Polish population of Warsaw. “You might imagine how difficult it was, because [if ] you were going out to any place, you never knew if your family … would be still there,” Szymanski said. “Or if [my father] went out, I never knew if he [was] coming back.” After the war ended and his immediate family reunited in their hometown, see SZYMANSKI, page 2 For breaking news, our content archive and exclusive content, visit tuftsdaily.com @tuftsdaily
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BU professor discusses migration, citizenship in Turkey by Daniel Weinstein News Editor
Ayse Parla, an assistant professor of anthropology at Boston University, discussed her personal accounts in and research on the influence of hope and privilege on migration patterns and trends in Turkey in a book talk at 48 Professors Row on Wednesday evening. Parla holds a Bachelor’s degree in Social Studies from Harvard University and a Ph.D. in Sociocultural Anthropology from New York University. Parla compared aspects of her current research on the experiences of Armenians living in Turkey to those documented in her first book, “Precarious Hope: Migration and the Limits of Belonging in Turkey,” (2019) which focuses on the Bulgarian Turks, an ethnically Turkic group who migrated to the region of modern-day Bulgaria under Ottoman rule. “The talk will track the unequal distribution of hope as [a] collective structure of feeling in relation to both the migration population and differentiated citizenship in Turkey,” Parla said. Parla began the talk by describing the history of the Bulgarian Turks, over 300,000 of whom were expelled to Turkey following the fall of Soviet-controlled Bulgaria in 1989. Parla noted that these migrants have a status in Turkey called “soydaş,” which connotes shared lineage. Compared to other migrant groups, the status carries certain privileges along with it.
“Soydaş is a choice category of kinship but it is also a legal category,” Parla said. “In [Turkish] laws, a ‘migrant’ is someone of Turkish origin and has ties with Turkish culture. What we’re seeing here is that a migrant under Turkish law is not defined on mutual terms but defining someone who is already soydaş. Others are considered ‘foreigner.’” Parla elaborated, explaining that Bulgarian Turks hope to assimilate into Turkish culture and obtain Turkish citizenship, which they are not automatically granted. On account of cultural and economic factors, however, they continue to face difficulty in accomplishing both of these, according to Parla. “I frequently heard them say, ‘in Bulgaria, we were persecuted for being Turkish, while in Turkey we’re persecuted for being Bulgarian,’” Parla said. “Citizenship, even when attained, did not bring economic security.” Parla then shifted to discussing the experience of Armenians in present-day Turkey, whom she described as the most marginalized group from an ethnic and religious standpoint, lacking even the privileges of the Bulgarian Turks. Focusing on the politics of hope, Parla said that hope is not equally distributed. “I turn to a vignette from the election landscape to complicate the hope versus despair dichotomy and to unsettle this competent assumption that all citizens see PARLA, page 2
NICOLE GARAY / THE TUFTS DAILY
The Department of Anthropology sign is pictured in Eaton Hall on Feb. 20.
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