On Saturday, May 24, and Sunday, May 25, the Carassauga Festival of Cultures took place across Mississauga. Since 1985, this annual event has fostered a wholesome and respectful environment to celebrate the city’s multiculturalism. This year marked the third appearance of the Armenian pavilion, once again hosted at the Frank McKechnie Community Centre.
The opening ceremony was led by community leaders Christine Ermarkaryan and Noushig Tahtadjian, alongside Der Myron Sarkissian, pastor of St. Vartan Armenian Apostolic Church of Mississauga. After the singing of O Canada and Mer Hayrenik, the Armenian pavilion officially opened.
What makes this pavilion unique is the joint involvement of the Armenian communities of Mississauga and Oakville. Given the relatively small size of both communities, collaboration is essential. It’s for this reason that the HaltonPeel Armenian Community Centre was established, though it exists as an organizational body rather than a physical space. Along with St. Vartan Parish, the centre helps run the Saint Vartan Armenian Saturday School and Summer Camp. The Carassauga Festival remains a powerful platform that brings together diverse communities. As Christine Ermarkaryan noted, “The Carassauga Armenia Pavilion keeps getting better and better every year, with volunteers and support from not only the Saint Vartan Armenian Church, but also the newly formed Halton-Peel Armenian Community Centre. Armenians working together to celebrate and share our culture with all!”
The main hall of the community centre was decorated in the vibrant colours of the Armenian flag.
Community volunteers greeted visitors as they entered to explore Armenian culture. Above the stage, a screen displayed a slideshow of Armenia’s tourist attractions and breathtaking landscapes. Throughout the weekend, the stage came alive with performances by Armenian dance groups and musicians.
The Kami Dance Ensemble of Mississauga returned for another year, performing on Saturday. The Noraik Dance Ensemble arrived from Ottawa and performed throughout the weekend. On Sunday, the Hamazkayin Erepuni Dance Ensemble wrapped up the festivities with their performance of traditional Armenian folk dances. The immensely talented comedian Kev Orkian was also a featured guest, entertaining packed audiences with his stand-up and piano performances.
the cultural performances and met with enthusiastic members of the community.
Armenian businesses from Toronto, Oakville, Mississauga, and beyond were also showcased in the main hall. Sar Kamler of Dudukhouse filled the space with the hauntingly beautiful sound of the duduk throughout the weekend. Dudukhouse is an online Armenian store offering duduks, sheet music, and books— one of many businesses on display. Representatives from the Toronto chapter of the Society for Orphaned Armenian Relief (SOAR) were also present, sharing their mission of providing humanitarian aid to orphaned Armenian children across the diaspora.
The main hall doubled as a food court, serving delicious Armenian dishes such as lahmajun, kebab, and crowd-favourite jengyalov hats. Armenian beer and wine were available for purchase, along with a variety of products from local Armenian businesses. The Armenian presence was palpable all weekend.
Beyond food and performances, a separate cultural room highlighted Armenia’s history and heritage.
Volunteers Lucy Hamboyan and Ani offered insight into Armenia’s past and present, educating visitors on its culture and tourism opportunities. The walls were adorned with photos of churches and historical landmarks, and displays of the Armenian alphabet and maps captivated attendees, many of whom were surprised to learn that Armenian has its own unique script.
Longtime Oakville resident Gladys Grigorian helped visitors write their names in Armenian for name tags, while Tigran Bleyan played and taught chess with Armenian children in the centre of the room. Many guests were intrigued to learn that chess is a mandatory subject in Armenian schools and that games like chess and backgammon are beloved across all generations.
The Armenian pavilion was further enriched by the presence of the Ambassador of the Republic of Armenia to Canada, Mrs. Anahit Harutyunyan, who took in
Community member Armen Kheir reflected: “I had a great time at Carassauga. I think it was a great opportunity to showcase to the rest of the GTA what makes the Armenian culture and community so special. I really want to thank the volunteers who worked so hard to make the event a success.”
For Armenians around the world, every opportunity to celebrate their culture is cherished. This vibrant community, located west of Toronto, came together to honour its heritage and affirm its presence in the Oakville–Mississauga area. It was also an opportunity to share Armenian culture with their neighbors, many of whom were encountering it for the first time. Surrounded by food, music, and history, visitors got a taste of Armenia all weekend long.
One of the best aspects of preserving culture is that it can then be shared and enjoyed by people from all walks of life. For Armenians, Carassauga was a celebration of unity and the perseverance of a small nation, on display for the world to see.
Photos courtesy of the Carassauga Armenian pavilion steering committee
նախակրթարանի եւ «Լափոյեան»
երկրորդական վարժարանի ամավերջի հանդէսներն
ու վկայականներու բաշխումները, ներկայութեամբ՝
ծնողներուն, ուսուցչակազմին, պաշտօնէութեան,
համայնքի ներկայացուցիչներուն եւ հանրութեան:
Ուրբաթ, 6 յունիսին, երեկոյեան ժամը
5:30-էն սկսեալ եռուզեր էր Թորոնթոյի հայ
երիտասարդական կեդրոնի մուտքին: 53
մանուկներ, իրենց ծնողներու
օրհներգները, ու ապա՝ վարժարանի
Ապա, 8-րդ կարգի ուսուցիչներուն, տնօրէնին
ձեռամբ տեղի ունեցաւ մրցանակ-վկայականներու
(Tears and Smiles of Orphaned and Underprivileged Armenian Children)
Shell Piano Trio & Friends-ի
հովանաւորներուն, նուիրատուներուն,
CASSANDRA HEALTH CENTRE
ARMENIAN
MEDICAL CENTRE & PHARMACY
Dr. Rupert Abdalian Gastroenteology
Dr. Mari Marinosyan
Family Physician
Dr. Omayma Fouda
Family Physician
Dr. I. Manhas
Family Physician
Dr. Virgil Huang Pediatrician
Dr. M. Seifollahi
Family Physician
Dr. M. Teitelbaum
Family Physician
Physioworx Physiotherapy
Յաջորդաբար ներկայացուեցան «Մայրենի լեզու», «Զատիկ», «Ձիւնը», «Քոյրիկ ունեմ», «Արդէն մեծ եմ», «Առուակ», «Սարի սիրուն եար», «Տիեզերք», «Երեւան-լոյսերի մէջ», «DeColores», «Մութն ընկել է», «Բարեւ արեւ, բարեւ», «Իմ անուշ հայրենիք», «Ես միշտ ուրախ եմ լինում», «Պատրանքի թեւով», «People of the Sun» երգերը։ «Իմ անուշ հայրենիք»
'Siranoush' returns to Toronto stage: Arabian's one-woman show explores art, identity, and cultural survival
TORONTOHYE—When Armenian-Canadian actor and educator Lara Arabian first took the stage in 'Siranoush’ in 2022, she brought to life a lesser-known chapter of Armenian and theatrical history. The multimedia, multilingual one-woman show, which premiered that year at the RUTAS Festival in Toronto, explored the extraordinary life of 19th-century Armenian actress Merobe Kantarjian—better known by her stage name, Siranoush. This summer, Arabian returns to the stage with a remount of the production, which will run from July 2 to 13 at the Young Centre for the Performing Arts’ Tank House Theatre in the Distillery District. The show is part of the Toronto Fringe Festival's curated Next Stage Series.
Written and performed by Arabian and directed by CorpOLuz Theatre's artistic director Carla Melo, 'Siranoush' weaves together the stories of two women separated by more than a century: Siranoush, a groundbreaking performer born in Ottoman Turkey in 1857 who played over 300 roles in nearly a dozen languages; and Lara, a 21st-century Canadian artist, teacher and mother trying to make sense of her own diasporic experience. Together, their voices create a layered, imaginative narrative exploring the intersections of identity, displacement, artistic inheritance, and cultural survival.
In an interview with Torontohye in 2022, Arabian reflected on how she came across Siranoush's story and why it resonated with her so deeply. "I had never heard of her. When I discovered her story, it became a kind of dialogue. What do we Armenians value in arts and culture? What gets lost in the diaspora? Especially the female voices? And how do we bring that back?"
That dialogue forms the heart of the play. 'Siranoush' is not structured as a traditional biography. Instead, it moves freely across time and geography, using projection, puppetry, video, multilingual performance—including Armenian, French, and English—to explore the internal and external worlds of both women. Arabian portrays all the roles on stage, using performance as a way to bridge generational divides and cultural silences.
Born in Beirut to a mother from Lebanon and a father from Syria, Arabian immigrated to Canada with her family during the Lebanese Civil War. They initially settled in Ottawa, then moved to Scarborough, and later spent time in the United States. She returned to Canada to study drama and English literature at the University of Toronto. After graduating, she moved to Paris, where she worked as a professional actor for a decade before returning to Toronto, where she has continued to perform and teach.
Her recent acting credits include appearances in television series such as 'Kim's Convenience,' 'The Handmaid's Tale,' and 'Ghostwriter.' In 'Kim's Convenience,' she played a Syrian refugee woman—originally slated for one episode, she ended up being featured throughout five seasons. "That was likely the most Toronto experience I've ever had on set," she said. "All four of us in the scene had that immigrant experience, which we brought to the show."
Arabian also teaches at Sheridan College's musical theatre
program and George Brown College's Acting for Film and Media program. She is chair of Sheridan's Expanding the Lens series, which focuses on empowering underrepresented voices in the performing arts. Her work extends to ACTRA's diversity and inclusion committee, where she advocates for broader representation within the industry.
It's this deep engagement with questions of visibility and voice that animates her performance in 'Siranoush.' As Arabian explained, she was deliberate in how Armenian language and culture appear on stage. "There's lots of Armenian [spoken], and some of it is surtitled for non-Armenian speaking audiences. But there are a few moments when it's not. That's deliberate. I wanted to share that intimate experience and to say, 'this one is for you.'"
While the production centres on Armenian identity, it also speaks to a broader audience. "When I tell non-Armenians about Siranoush, their eyes widen," she said. "Everyone's heard of Sarah Bernhardt. Actually, when Siranoush was alive, they would call her 'the Armenian Sarah Bernhardt.' And her response to that was great—she would say that Sarah Bernhardt is the French Siranoush."
Arabian first developed the piece in 2019, presenting an early 20-minute version at a festival for new works. By 2022, the show had evolved into a full production. At the time, Arabian described the RUTAS Festival performances as a kind of launch, a starting point for future growth and continued dialogue. "From the beginning, I've thought that once it's fully created and ready, I want to go out and present it elsewhere," she said. "I believe the story speaks not only to all Armenian communities, but also to different, non-Armenian
The current production features a creative team that includes lighting designer Sebastian Marziali, projection designer Avideh Saadatpajouh, and stage manager Frank/ie Mulder. The sound design is co-created by Torontobased Armenian musician Armen Bazarian, whom Arabian praised in the original interview.
Beyond its creative scope, 'Siranoush' is a deeply personal project—one that resonates with urgency, particularly in the face of ongoing challenges facing the Armenian people. "Particularly now, at this critical time for Armenians, we have to be seen, our voices must be heard, and our stories must be told," Arabian said. "It's crucial, and as I say in the play, Siranoush performed in Armenian as a weapon of cultural survival. She writes about that in her journal. I can only hope to carry forth
Performances of 'Siranoush' will take place from July 2 to July 13 at the Tank House Theatre in the Distillery District. A preview performance will be held on July 2, with additional shows scheduled on various afternoons and evenings throughout the festival, concluding on July 13. Tickets start at $15 and are available through the Toronto Fringe Festival box
For full details and showtimes, visit https:// fringetoronto.com/fringe/show/siranoush. ֎
Development
Pharmacy & Sheppard
letter to the editor
Dear Editor,
Your recent Facebook post highlighting the 1981 Hairenik article about the Armenian Community Centre (ACC) of Toronto’s Father’s Day celebration—and the Senior Citizens Club’s pledge to help fund a classroom for the ARS Armenian Private School—was a powerful reminder of our community’s long-standing tradition of giving.
That same tradition continues today. With the ACC Beyond campaign now in full swing, we see once again how generations of Armenian-Canadians in Toronto have invested in building lasting institutions—schools, churches, cultural spaces—that serve our people and preserve our identity.
Every time I visit the ACC, especially on Sundays, the energy is undeniable. The church is filled with worshippers. The main hall is being set up for a post-service event. Homenetmen Scouts are holding their gathering. Armenian Youth Federation (AYF) youth are promoting their initiatives. The Hamazkayin Library and Bookstore is teeming with people looking for a new read or Armenianthemed gift. It’s a place that continues to grow, adapt, and inspire.
What was true in 1981 is still true today: The ACC is a living testament to what a community can achieve when it comes together with purpose and vision.
Hrad Poladian Toronto
My brief attempt at social integration in Armenia
By Sophia Alexanian
Most Toronto Armenians visit Armenia during the only two months when Toronto has nice weather. Well, that season is finally upon us.
Whether you choose to visit as a tourist for two weeks or take a longer trip working and volunteering with various organizations, you stand to gain wonderful memories and a better understanding of a country you might identify as your ‘homeland.’
I was not one of those diasporans who grew up visiting Armenia every summer, but I was fortunate enough to have my parents’ support to spend my summer break last year in Armenia doing a volunteer work placement at the Matenadaran (The Mesrop Mashtots Institute of Ancient Manuscripts). It was deeply impactful to explore longer-term ‘living’ in Armenia in a stage of my life where the exact circumstances of my future career and family are still fluid. Although I don’t have all the answers to what life in Armenia could be like, through talking to locals, repatriates, and expatriates, I have found answers to many of the questions I had.
One of the most pressing would be possible for me to integrate into Armenian society. Through some firsthand experiences and second-hand descriptions, I’ve come to the conclusion that it’s definitely possible. In this article, I aim to share the mindsets and practices that supported me in seeking social integration within the short timeframe I spent in Armenia. I am in no way seeking to give a prescription or ‘advice’ on how anyone should approach social integration in Armenia, or even suggesting that this is a goal all diasporans should aspire to. Every diasporan has unique life circumstances that impact what the ideal approach to adapting to Armenian life might look like.
diverse ecosystem, and ask myself, can I find a habitat here? Can I adapt to contribute meaningfully while having my physical and social needs met? This concept of active participation in broader society is what I aim for when I consider what social integration will look like. Setting a realistic goal and giving myself grace to ‘stand out’ a bit helped me get over minor culture shocks and microaggressions.
2. Using (or attempting to use) public services I would use in Toronto
When visiting Armenia for the first time, you will likely be guided to download Yandex Taxi and/or GG. I’ll admit that taking taxis can be a convenient option for tourists. However, as a transit advocate and daily public transit user in Toronto, it was essential for me to learn how to use public transit in Yerevan. Personally, it’s not sustainable for me to solely rely on taxis/driving personal vehicles for transportation in the long run. There was not a massive learning curve to adapting to Yerevan transit—a beginner just needs a few hundred drams for fares and Yandex Maps for wayfinding. Yandex Maps was a great resource because I could plan my trips in advance and see real-time bus arrival times in English (Armenian and Russian are also available).
Knowledge of spoken or written Armenian is not required to navigate public transit, as buses are numbered and directions can be found online in other languages. During a train trip to Gyumri, I met a Japanese tourist who travelled all over Armenia exclusively on public transit, using a simple guidebook for wayfinding help. I feel like he was a major inspiration to me, because if he was able to use Armenian public transit, any visitor can!
Still, I benefited from hearing the perspective of people who transitioned from North American life to Armenian life, and I hope to pay it forward, albeit from a much less experienced and limited perspective.
1. Adjusting mindset: Aiming for integration, not necessarily assimilation I would like to begin by explaining what I mean by social integration. My goal was not to change myself completely to become indistinguishable from a local born and raised in Armenia. I have accepted that I might never be able to fully assimilate, that two decades of living on another continent will forever have some impact on my mannerisms and thought processes. When interacting with locals in Armenia, they might always be able to tell that I wasn’t born there, and that’s okay. There might be some aspects of Armenian culture that I never adopt or even like, both material (such as greasy khorovats/barbeque) and immaterial (approach to beauty standards). However, this doesn’t mean that my behaviour and language skills are set in stone, or that I am not open to evolving. During my short time there, I noticed that my conversational Armenian improved, and I began adopting more of the Yerevantsi dialect that surrounded me. As well, I feel like I have a lot to gain by adopting many of the values and practices of the local Armenian culture (communalism, hospitality, solidarity, etc.).
But overall, it would be incredibly unrealistic to set my goal as complete assimilation into the broader Armenian society. Instead, I choose to view Armenian society as a
Using public transit makes staying in Armenia sustainable, from both an environmental standpoint (fewer carbon emissions) and a financial one. Public transit fares are far cheaper than paying for taxis, and you never need to deal with a price surge. Since the bus network in Yerevan is quite thorough, you can find cheaper accommodation in a suburb in Yerevan instead of staying downtown and still manage to commute comfortably to where you need to go.
The quality of public transit is quite high in Yerevan. It’s overall safe and clean, with thorough transit coverage and frequent service. Experiencing high-quality public services in Armenia was crucial for me to begin building trust in local institutions and realizing that my needs could be met through existing structures.
Using public services, such as public transit, also fosters some level of social integration in local third spaces and promotes a deeper understanding of local issues. Through daily use of public transit, I was able to observe how local Armenians interact in a communal third space and gain a better understanding of the high-trust, caring social attitudes prevalent in Armenia (social attitudes I greatly admire!). I also gained firsthand knowledge of local municipal issues and transit improvements. It’s easy to understand why efforts to modernize the bus fleet are important when you immediately compare riding in a marshrutka (an old-school converted van) to riding in a big, air-conditioned European eco-bus. Most of the bus fleet in Yerevan is now modernized, and while I’m nostalgic for the old-school trolleybuses, it’s a sign that investments are being made into the city, which is exciting to see.
Investments naturally come at a cost, and the fare system in Yerevan has evolved since my last visit. When I was there in the summer of 2024, the fares were 100 drams (around 35 cents CAD) for standard metro/bus, and 50 drams (around 18 cents CAD) for trolleybuses. I could pay the fares in cash, which was fairly convenient as someone with no access to online payment systems in Armenia. In early 2025, the fare system
was reformed. Yerevan is transitioning away from a cash-based fare system towards a unified ticketing system with options to pay with QR codes, a mobile application, reusable bus cards, and bank cards. Fares have increased, with options for monthly, quarterly, and yearly passes with different rates for physical and digital payments. Oneway tickets are now 150 drams, and tickets valid for 180 minutes cost 300 drams (this is important to know because most commutes require transfers). There are options for free or discounted fares for certain groups, including children, students, pensioners, and national heroes.
Overall, the new system is more complicated and nuanced, and a testament to how quickly things can change in Armenia. I have not personally navigated the new fare system, so I cannot attest to whether it is convenient or accessible for visitors. I encourage anyone who takes public transit in Armenia this summer to write a letter to the editor sharing if they found the new fare system intuitive for visitors.
I also don’t feel qualified to comment on whether the changes implemented are a net positive. That’s for local transit users to decide. A minor culture shock for me, however, was that there was no prominent local transit advocacy group to collectively advocate for the interests of daily transit users. In Toronto, I volunteer for TTCRiders, a local transit advocacy group. I am still not sure whether Yerevan transit users would benefit from a similar non-profit structure or if things like canvassing bus stops, community reporting, and public deputations would be welcome.
Yerevan’s transit has different features than Toronto’s, and with it, different issues. Modern buses have WiFi, which we don’t yet have on the TTC. Also, transit activists in Toronto devote a lot of energy to talking about public safety on the TTC and discriminatory fare policing, while those things that are not really issues transit users face in Yerevan. However, there’s not really any night bus service in Yerevan, while there is in Toronto. After midnight, taxi prices surge as people look to get home without access to transit. I haven’t seen that issue be addressed, while bus fleet modernization and bus-only lane expansion is a constant topic of conversation. Still, I had an overall positive experience using public transit in Yerevan, and look forward to witnessing the continuous improvements that are happening.
This is not to say that all Armenian public services are amazing. I had also attempted to use public library services in Yerevan, and found that they weren’t a good fit for me; trying to access books (even just to browse) was too bureaucratic to justify doing during a shorter stay. However, I believe an important aspect of my attempted social integration was testing various public services similar to those I use in Canada and exploring what was possible.
3. Taking part in the subculture(s)/ communities that interest me
One thing about life in Armenia is that Armenian is the default language. The vast majority of people are Armenians, and the dominant culture is Armenian. I know it’s very weird for me to emphasize this, given it’s obvious, but I want to make sure we’re on the same page.
Armenia is the one place where—unlike Canada, Russia, the States, France, or any other country—Armenians are the majority, not an ethnic minority. So, when seeking out a community, I can socialize with Armenians in a space that is not explicitly for Armenians. So rather than go to an Armenian school, church, or community centre (not that there’s anything wrong with going there to socialize!), I could attend events centered around other personal interests and expect to find like-minded Armenians there.
finance) in different settings (from more established institutions like banks to startups).
Quite possibly the highlight of my trip was attending the female tech conference FemInno. The conference tickets were a gift from a dear friend, and thanks to his support, I got to see the tech interests of young local Armenian women. I got to hear from Armenian high school students who are working on personal projects way cooler than anything I have ever done as a student at a top engineering program in Canada; foreign tech leaders like Ida Tin (co-founder of Clue) who flew in for the event to give talks on trending topics like femtech and EU AI regulations; and Armenian angel investors and the aspiring startup founders vying for their funds.
Exploring Armenia’s tech community fulfilled both my social and intellectual needs.. The tech community in Armenia is diverse, with a not-insignificant number of foreign workers and a high level of English fluency. Most events I attended were English-language-dominated, and I felt very comfortable socializing in spaces that felt similar to what I experienced in Toronto (tech bros seem to be the same in every country). I feel it’s a unique privilege to have my personal interest community in Armenia to be so open to ‘foreigners,’ and I hope to explore other subcultures in future trips to see if this is a major outlier.
***
Overall, I feel that I learned a great deal during my trip to Armenia. Some things may seem like very trivial everyday life skills (getting from point A to point B on a bus), but they were important milestones for me to navigate sustainably and meet my needs in a new place. I was really lucky to have the support of many people during my trip, including my coordinator at the Armenian Assembly of America, my coworkers at the Matenadaran, my family members in Armenia, my (newer) friends in Armenia, and my family and friends here in Canada. I felt remarkably safe and optimistic in Armenia, and it’s in no small part due to the many people who wanted me to have a meaningful
I feel like I have so much more I want to learn and discover. I’ve really barely scratched the surface and would love to return for longer trips. I’d like to experience staying in a city other than Yerevan (such as Gyumri, Vanadzor, or Kapan), and I’d also like to experience the colder seasons in Armenia.
environments in Armenia and explore subcultures beyond the tech sector. I’m fortunate, and I hope to have ample time to
As someone who’s passionate about technology, I found no shortage of tech conferences, open source contribution events, guest lectures, coworking spaces, tech-themed cafes, and other spaces to hang out with the IT-itchnik (Armenian slang for IT worker) crowd. I was able to form genuine connections with people working in fields that interested me (data science, machine learning, quantitative
Building a reciprocal relationship with a society you weren’t born into takes time. Social integration takes time. I tried to view it as a culture exchange on equal terms: I learned a great deal of best practices from the local Armenian society, and I attempted to embody within myself the aspects of North American culture that I like best. This culture exchange will be ongoing for the rest of my life, as I figure out to what level I can integrate. It might seem incredibly pessimistic to some to open with “I will likely never fully assimilate, therefore I will settle for integration”, but for me, it was liberating to see that I didn’t really need to change myself to find a habitat in Armenia. Having an endless list of prerequisites—learning (Eastern) Armenian, adopting local tastes, and having exhaustive knowledge of all social customs and culture—will prevent people from buying their plane ticket. Being on the ground was the best way for me to learn, and everything needed came with an open mind, humility, and a sense of adventure. ֎
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Լենային
հայկական խոհանոցը
[vegan]
5.
19.
1.
2.
3.
6.
7. (գոյ.,
8.
12.
18.
sudoku)
Junior problem
Robert biked 36 km from his campsite to a lookout point. On the way up, his average speed was 9 km/h. On the way back down, he biked 3 km/h faster. What was his approximate average speed for the entire trip?
Armen’s Math Corner
20th anniversary! (answers on pg. 24)
Senior problem
For Canada Day, a dinner event was held at Baroyan Banquet Hall. The total cost included a flat fee plus a per-person charge. The hall manager stated that the total cost would be $1,450 for 60 guests, and $1,800 for 80 guests. After the event, the organizer paid a final bill of $2,132.50. How many guests actually attended the dinner?
Canadian Armenian Private Garden Section
In Tribute to Armenia, as symbolized by Holy Mt. Ararat, and to the Armenian people who were the first to embrace and adopt Christianity as a State religion in 301, and the first nation to be crucified in 19151923 falling victim to the first genocide of the 20th century. For the glory of a reborn free Armenia world-wide, whose generations of sons and daughters continue to believe in justice world-wide.
Mount Pleasant Group of Cemeteries
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