Pirkei T'fillah: Barukh she-Amar

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‫פּ�סוּ ק�י �ﬢזִמ�ר� א‬   bARUKH sHE-aMAR

  P’sukei d’Zimra means “Sentences of Praise.” It is mainly a collection of psalms and other prayers of praise. The first part of the morning service,   Birkhot ha-Shahar, was a home ritual, so originally   started the service. The Talmud explains it this way: The daily service was constructed using this pattern: first praise, then petition (asking for what we want or need). Making this clear the next page of the Talmud tells us, “Those who were serious would meditate for an hour before their prayers, or pray in order to get into the proper state of mind.” This, too, is  .   Barukh she-Amar, “Blessed be the One Who said,” is the beginning of  . It is made up of seven blessings that Rabbi Elie Munk connects to seven names of God. The traditional pattern is to stand, gather the  tzitziyot (fringes) in front of you, and to begin a period of complete silence (other than the prayers) that goes until the end of the  Amidah. As the first prayer in the “real” service, these seven blessings are “dialing the phone number” and establishing contact with God.

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Pirkei T'fillah: Barukh she-Amar by Torah Aura Productions - Issuu