[Ethics]The Deadly Power of Words: A Midrash Tragedy[Leviticus Rabbah]

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TANAKH

And the Lord said to Moshe, Speak to the priests the sons of Aharon, and say to them, There shall none be defiled for the dead among his people:

MIDRASH

Rabbi Shmuel bar Nahmani said:

They said to it: ‘Why do you bite one limb but your venom disseminates to all the limbs?’

It said to them: ‘Do you say this to me: “There is no advantage to the master of the tongue”?’ (Ecclesiastes 10:11). One sits in Rome and kills in Syria, in Syria, and kills in Rome.

Why is it called "third"?

It is because it kills three: The one who spoke it, the one who accepts it, and the one about whom it is spoken.

There was an incident involving a man who had an evil daughter-in-law who constantly spoke slander. He would plead with her twice a day, once in the evening and once in the morning.

He would say to her: ‘I implore you not to speak slander.’

What did she do? She went and told her husband: ‘This father of yours sought to have relations with me. If you do not believe me, come this evening and you will hear him sitting and pleading with me.’

He went and lay in wait for him and saw him standing bowed and speaking to her.

He said: ‘The matter has proven true.’

What did he do? He struck his father and killed him.

They took him to trial and he was sentenced to death. That woman who spoke slander about his father was also sentenced to death. It was thus found that the tongue killed the three of them.

PERSONALITIES

Shmuel bar Nahmani -

A amora, who lived in the Land of Israel from the beginning of the 3rd century until the beginning of the 4th century

INSIGHTS

Called "third": See Tractate Arachin 15b.

[...]
:ינמחנ רב לאומש יבר רמא [...] ךסראו דחא רבאב ךשונ התא המל ול ורמא ?םירבאה לכב ךלהמ :(אי , י תלהק) םירמוא םתא ילו :םהל רמא לטקו ימורב ביתיד ,ןושלה לעבל ןורתי ןיא .ימורב לטקו אירוסב ,אירוסב ?"ישילש" ארוק המלו ולבקמה ,ורמואה ,השלש גרוה אוהש .וילע רמאנהו אשיב הלכ היל תוהד רבגב הוה אדבוע סיפמ הוהו ,שיב ןשל הרמא הדימצ תוהו דחו אשמרב דח ,אמויב ןינמז ןירת התי ,ארפצב ,שיב ןשל ןירמית אלד ךנימ יעב אנא הל רמ ךובא ןידה הלעבל תרמאו תלזא ?תדבע המ יל תנמיהמ תא תיל יאו ,יתי אשמשל יעב ביתי היתי חכשמ תאו אשמרל תיתא לוע ,יל סיפמו חיסו ןיחג םיאק היתי אמחו יולע דצרו לזא .התי ,ןטשוק אלמ רבכ: רמא .הילטקו יובאל אחמ ?דבע המ ,ןילוטק בייחתאו אנידל היתי ןיליבוא ערה ןושל יובא לע תרמאד אתתנא איההלו לטק אנשל חכתשאו ,ןילוטק אבייחתיאו .ןוהיתלת
ינמחנ רב לאומש:
ב:וכ הבר ארקיו - Levitucus Rabbah 26:2 ןרהא ינבּ םינהכּה־לא רמא השׁמ־לא הוהי רמאיּו ׃וימּﬠבּ אמּטּי־אל שׁפנל םהלא תּרמאו

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