CHAPTER 7 KERN KNOCKS DOWN THE CURBS Spring 1979 Kol Nidrei: Ve'esarei, Ush'vuei, Vacharamei, Vekonamei, Vekinusei, Vechinuyei. D'indarna, Ud'ishtabana, Ud'acharimna, Ud'assarna Al nafshatana Miyom Kippurim zeh, ad Yom Kippurim haba aleinu letovah Bechulhon Icharatna vehon, Kulhon yehon sharan Sh'vikin sh'vitin, betelin umevutalin, lo sheririn v'lo kayamin Nidrana lo nidrei, V'essarana lo essarei Ush'vuatana lo shevuot.
George Kern’s ancestors completed their second émigré sojourn by
relocating to the Guinotte manor set near Kansas City’s downtown. They left the patronage of a Brugge nobleman, Charles Jeffreys, for that provided by the descendants of Liege, the Guinotte’s. The Kerns were engravers and watchmakers, skills honed in Brussels. Lacking more permanent digs, they homesteaded in informal accommodations, referring to shacks. But rapid growth in timecritical jobs expanded both time-keeping and engraving opportunities, tasks originating near 12th and Baltimore. Although aware his older brother would inherit the engraving shop, George stayed, coordinating engraving duties with Postal Telegraph messenger service. Belgian and even east coast letters inquired whether Kansas City cousins had perhaps been consigned to a revised Jewish desert. Where was Kansas exactly or had they actually been dispatched to Missouri, both largely unknown places whether in Philadelphia or Baltimore. The Kansas City Kerns' had assisted in the construction of a large Moorish-appearing temple at 34th and Paseo. The cycling sons of Kansas City, including champions Schultz and Kern were dispatched to Ft. Dix, New Jersey and then ordered to the Army European theater, both serving there honorably. Four years past miserable Ft. Dix train rides, Kansas City’s cycling champions fortunately returned. George was grateful for wartime prayers originating from 34th and Paseo. But ahead of his return, he was stunned to learn his friend Robert had passed into history. He wept for the war’s fallen but more so for Robert, his friend and advocate.