FEBRUARY 27, 2020
The Sheaf Publishing Society
VO L . 1 1 1 , I SS UE 2 2 The University of Saskatchewan’s main campus is situated on Treaty 6 Territory and the Homeland of the Métis.
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Editorial | Is reconciliation dead? The events on Wet’suwet’en territory show a colossal divide in Canada.
De-ratification of religious campus club prompts concerns over USSU policy Power to Change is appealing the decision. WARDAH ANWAR
Krista Forsberg poses for a photo as she rallies at the intersection of Idylwyld Drive and 22nd Street West, Saskatoon, SK., in solidarity with the Wet’suwet’en people on Feb. 13, 2020. | Victoria Becker/ Photo Editor
All across the country, people are proclaiming that reconciliation is dead. As if this statement isn’t alarming enough, what makes it even more so is that this is largely our youth saying these words. Our Indigenous youth don’t have faith in reconciliation, and that’s a problem for all of us. If they don’t believe in a future where Indigenous land rights and titles are respected, then how can we begin to plan in that direction? It says a lot about the state of our country to have a phrase like ‘reconciliation is dead’ popping up everywhere.
This sentiment deserves to be listened to. The most recent use of the phrase is associated with the raid on Unist’ot’en. The RCMP invaded Wet’suwet’en Territory and removed matriarchs during a ceremony for Missing and Murdered Indigenous Women to make room for Coastal GasLink pipeline planning. Workers later removed ceremonial red dresses, placed in honour of the MMIW. The Coastal GasLink pipeline can be relocated to different land. But to have it on Wet’suwet’en land is an act of environmental violence on traditional territory and it puts those families at risk of
exposure to toxic pollutants. Their rationale was that other routes would impact other urban communities and have more of an environmental impact with other routes. The Wet’suwet’en route is the quickest, most cost-effective way from their perspective. These actions of violence and invasion have sparked something in the youth of the country. They are taking a stand, they are using their voices and they will be heard. According to Ry Moran, director of the National Centre for Truth and Reconciliation, the protests are themselves acts of reconciliation. These are the very steps that we
need to take forward in building an Indigenous-Canadian relationship. So that’s hopeful. I think it’s also a fair statement to say that reconciliation is dying right now and will continue to if we don’t take immediate action. These land invasions are not protecting Indigenous rights, and the youth can see that. If you want to show your support, there is solidarity in keeping up to date with what is happening. There is solidarity in signing the petition to end the invasion. You can also go out and join a local protest. We must stand together.
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The religious-based campus club Power to Change has been de-ratified because of complaints over disruption and concerns about the inclusion and comfort of students. Although there have been previous complaints about the group, the University of Saskatchewan Students’ Union decided to de-ratify Power to Change mid-February over two specific complaints this year: one regarding a meeting the club had in September and one about an event they held in January. The USSU executive did not share the exact content of the complaints aside from the general topic of student discomfort and social disruption. The Power to Change executive team declined an interview. However, in a Facebook message to the Sheaf, a Power to Change representative wrote that the group is “extremely saddened” to be handed a de-ratification as it has a “wide impact” on their activities. “We feel [like] we, along with other clubs on campus, play a vital role in supporting and serving the campus community,” the message reads. Continued to pg. 4
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