Volume 17, Issue 5 (May 1985) - The Rampage

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,-he �am P Volume XVII Number 5

AN AMERICAN ABROAD

May 1985 / lyar 5745

NEW ROLES, NEW LEADERS

by Jeff Kobrin When llrst approached by the formidable editorial staff ol the Ram Page to write an article, I had absolutely zero Idea ol what to write. NII. Zip. Nothing. My mind was totally blank. Well, you get the Idea . So I said, to get them off my back, "Aw gee, I'm sorry, but I'd never be able to get It to you In lime. You see, I'm leavlng for Paris on Thurs• day, and ... " "Terrific)" they exclaimed. ''You can write an article about Paris and your vacation I" Whoopee. Now I still had no Idea what to wrlle about, I Just knew that I had no Idea what to write about Paris. Fortunately, thanks to Mr. Olson, I realized that many rea• ders have never been to Paris, and II would be relatively easy to write about stuH that was totally new to lhem. Here you have tho tru\11 (moldy and rot• ten, maybe, but fru\ts nonth&­ less) ol my labor. II you're look• Ing for some v i v id, deep In­ sights on France and Its culture vs. the world we llve In or som&­ thlng like that, this Is not your article. What It Is however, Is a

''gee-whiz-I-can' t•belleve-I 'm­ really-ln•Parls" type of thing. Be brave, reader. Continue rea­ ding, II you dare. Flrstly, there are some myths I'd like to clear up that we Am• erlcans (mysell lormerly lnclud• ed) think about France. One: all Frenchmen do NOT wear ber­ ets. That's like saying all Israe­ lis wear· Kovar Tembel. Like­ wise, they all don 't eat long loaves of French br ead for lunch. Some of them do, yes, but not everyone. Two: The F r ench people DO drive like maniacs. Evldently they're all color blind In Par i s , because they Ignore all traffic lights. Three: French women. This Is a "family" publlcatlon, and there Is only so far one can go In print, but sulflce to say that a quite a low things they say about French women are no lies. Now to change tho subject,

WOMEN RABBIS IN THE EIGHTIES by Elizabeth Manda! Tho faculty of the Jewish Thoologlcal Seminary voted In October ol 1983 to admit women as candidates for or­ dination In the Rabbinical School. This May, Amy Ellberg will be the first woman ordained by the Seminary, prompting a great controversy In the Jewish community. Can a woman be a Rabbi, according to Halacha? Beverly Magldson, a Reform rabbi, applied In 1983 for accep­ tance Into the Rabbinical Assembly, the professional organization of Conservative Rabbis. She was reJected, los• Ing the seventy-five pe,cent vote necessary for acceptance. Several months i.'10 1 the Assembly was again laced with the problem ol whether or not to

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by Havfv1 Kr,sner II one had lo describe Rabbi 'Neiser In one sentence, that sentence would be, .. He's mammash a great guyl" Al· though he has only been at Ra­ maz since September, Rabbi Weiser has already had an Im­ pact on the student body here. His stories Inspire and enter• taln, and his mood Is so cheer­ ful that once you have come Into contact with him, your day has been brightened. Rabbi Weiser explains that he Is so high-spirited because "Ille Is basically a wonderful place to be. The Torah gives you thekoach to preserve- to put things Into perspective and although bad times come, they eventually pass." His good humor Is also attrlb• uted to a wonderful childhood. He describes growing up In Cleveland, with his group of

accept a woman - Ms. Ellberg - when she Is ordained by the Seminary. Graduates ol the Rabbinical School have always been ac­ cepted by the Rabbinical Assembly. II reJected, Ms. Ellberg would be the first graduate ol JTS not accepted. Several members of the Assembly therefore proposed an amendment which would a u t o m a t i c a l l y ac cept a l l graduates ordained b y JTS Into the Rablnlcal Assembly. This amendment, which needed only a two-thirds vote to be passed, was accepted and added to their constitution. As a result, upon her ordination In May, Ms. Ellberg will become a member ot the Rabblnlcal Assembly, and ttiu,, L--i4! first womllf\ ra�b1 to be ordained and accepted by the Conservative movement. Is this decision In accor• dance with Holocho ? Religious leaders are divided. Among those who argue that such a

MR. NICE GUY friends - all children of Euro­ pean Immigrants - as "a wonderful Ille. They tell me now that we had what you would call a deprived childhood, but I never knew It. Cleveland was typical Middle America with shmaltz on top." His childhood heroes were of a very wide range, from Avraham Avlnu, "the grandlather I never had," and Mrs. Manis, "the greatest first grade teacher a child could Imagine," to Zorro, Robin Hood, Jim Brown and Rocky Collvlto. Whether In Cleveland or not, Rabbi Weiser Is not ready to live without shms/lz. In order to "taste the spice of life," he has sold used cars, owned a truck, Ing business and worked In real estate. The great outdoors are especially appealing to him.

Rabbi Weiser loves fishing and reading about science and nature. In fact, had he not chosen to teach, he would have liked to have become a zoologist or a marine biologist. Nevertheless, Rabbi Weiser leets that he has made the right decision In choosing to teach. His main goal Is "to get these Intelligent Jewish American children to recognize thal they're part ol the Jewish na• lion and gear their lives accord­ ingly." In order to achieve this goal, he feels that he must "Im• press upon the kids that It's great to be a Jew, that we have a beautiful heritage and that they should be proud of It." It Is easy to teach these values In Ramaz, Rabbi Weiser explains, because "the things

that make teaching a burden In other schools, like running out ol chalk for two weeks, don't ex­ ist In Aamaz: so In Ramaz you can concentrate on teaching," He also feels that the attitudes of the students make things easier. "People feel quite good about themselves which makes It a lot easier to teach. They want to be here for various reasons. In some schools you don'\ have lhat." As for the religious aspect ol lhe school, Rabbi Weiser feels that "Ramaz clearly addresses the needs of a child lrom whal Is called the Modern Orthodox community. Some would say that they would like a little less rellglosily; some would say that they would like a little more. You're never going to make everyone happy." Rabbi Weiser Is very happy here, despite all the rumors he had heard about Ramaz. He says that "If the kids In Ramaz are supposed to be JAP's we have to redellne what the world JAP means, because they're not pompous or conceited; they're really decent kids; they're really bright kids; they're probably much brighter than most kids." He feels challenged teachlnu at Ramaz and enjoys the challenge. "So you ask me why I'm always so happy - because I enjoy being here!"


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