TLAJH 10-10-24 Issue

SAFETY UNDERSTANDING

BY

STAFF

COMMUNITY BUSINESS NETWORKING JEWISH EVENT

PROGRAM

7:00AM - 7:30PM Pre-Meeting Shmooze

7:30AM - 9:00AM Meeting/Breakfast*

9:00AM - 9:30AM Post-Meeting Networking

*Complimentary Breakfast with guest speaker

Bring your business cards and other

WHAT'S A DAF? IT'S A WAY TO GUARANTEE YOUR GOOD INTENTIONS.

A DONOR ADVISED FUND, a DAF, is like a charitable checking account. You can use it to recommend grants to the charities you select, Jewish or otherwise. It’s affordable, user friendly and maximizes your philanthropic impact.

Our name tells our story. We’re the Jewish Community Foundation of Los Angeles. We can help guide you through strategic planning and explain the tax laws clearly.

With over $1 billion of assets and 1400+ client families, we’ve helped people like you develop tax effective charitable accounts for more than 70 years, like a Donor Advised Fund. You can use it to support numerous nonprofits, including those providing emergency relief for the crisis in Israel.

Connect with us. It couldn’t hurt.

jcfla.org

“OF ALL THE THINGS YOU WEAR, YOUR SMILE IS THE MOST IMPORTANT”

Q: When’s a good time to go to the dentist?

A: Tooth-hurty

You don’t have to wait till your tooth hurts to see your dentist.

WHY CHOOSE KATZ DENTAL

• All treatments done in our office (no referalls).

• Complimentary invisalign implant consultations.

• Accept all PPO insurances. No insurance, no problem. Join our Katz Dental Plan.

• Open Sundays. No missing work. No traffic.

• Fear of dentist. We have anesthesiologist on staff. Have all treatment done while under general anesthesia.

• $99 New Patient Offer | Includes Cleaning, X-Ray, & Exam

MEET THE DOCTORS

Dr. Richard Katz

Graduate of Georgetown dental School and has treated patients at the Pico office for over 40 years. Specializes in general and cosmetic dentistry.

Dr. Gabe Rosenthal

Graduate of USC, Dr. Gabe specializes in cosmetic dentistry with emphasis on veneers, Invisalign and full mouth reconstruction.

Dr. Hillel Katz

Dr. Hillel Katz is a graduate of NYU Dental School and served as chief resident at Bellevue Hospital in New York. He specializes in general, cosmetic, and implant dentistry.

Dr. Victor Israel

Graduate of Tufts University dental School, Dr. Vic is a periodontist specializing in implant and “all on 4” fixed dentistry.

Dr. Amir Rad

Dr. Rad MD is a board certified anesthesiologist. He’s had over 8 years of experience in providing anesthesia in hospitals, surgery centers and dental offices.

Dr. Farhad Shafa

Graduate of USC dental School, Dr. Shafa is a general and cosmetic specialist and specializes with patients who suffer from dental anxiety.

Dear Reader,

You probably cracked open this week’s issue expecting another rehash of October 7th.

Another round of hand-wringing over Israel’s security, another plea for donations to some nebulous fund. Well, surprise, surprise - we’re zigging while everyone else is zagging.

And while our hearts bleed for our brothers and sisters in the Holy Land, it’s high time we took a good, hard look at our own backyard.

Because let’s face it, bubbeleh, the schlemiels waving “Free Palestine” signs aren’t just a problem in Jerusalem - they’re right here on Pico Boulevard.

So instead of pontificating about security concerns 7,500 miles away, we’re zooming in on the mishigas happening right under our noses. You know, the stuff that actually affects us schlubs trying to live a nice Jewish life here in the land of palm trees and traffic jams.

We’re talking real, in-your-face issues.

The kind that makes you think twice about wearing your kippah to Trader Joe’s. The reason your bubbe is scared to walk to shul alone. The stuff that keeps our local Shmira volunteers up at night (and trust me, it ain’t just the lattes from Lamalo).

My writers and I have spent the last month digging into the dark corners our community leaders would rather you didn’t see.

We’ve talked to the guys on the front lines - the Shmira patrolmen cruising Pico and Fairfax at 3 AM, the Magen Am volunteers learning Krav Maga between their day jobs. These are the unsung heroes putting their

behinds on the line while the rest of us debate the finer points of Israeli politics.

And let me tell you something - they’re scared. Not of the schlemiels waving swastikas or the bozos shouting “Free Palestine” outside Pizza Station.

No, they’re scared of us. Of our complacency. Our willful ignorance. Our stubborn belief that “it can’t happen here.”

It’s time we stopped pretending that antiSemitism is some far-off problem for Israelis to deal with. It’s here, it’s now, and it’s getting uglier by the day. And if we don’t start taking it seriously, we might find ourselves wishing we had the IDF watching our backs.

So buckle up, my Jewish Angelenos.

We’re about to take a wild ride through the mean streets of LA, Jewish-style. It might not be pretty, but it’s a heck of a lot more relevant than another think piece on Middle East politics.

After all, what good is worrying about Tel Aviv if we can’t even keep our own shuls safe?

L’chaim, and keep your eyes peeled out there.

David Rogatsky Editor-in-Chief

The Jewish Home Magazine

Due to unexpected complications, our home delivery service is on hold! While we figure out an alternative system, please pick up your free copy of the newspaper at any local marketplace or newsstands throughout the city. We apologize sincerely for any inconvenience this may have caused.

You may also sign up for home deliveries in the future!

For more information turn to page 2

SHABBOS ZEMANIM

Los Angeles, CA: רופיכ

Light Shabbat/Holiday Candles (10/11): 6:06 pm Fast Begins:

Shabbat/Holiday/Fast Ends: 7:00 pm

First Night (October 16th): 5:59 pm

Second Night (October 17th): 6:54 pm

(From a Pre-existing Flame)

Shabbat Starts, (October 18th): 5:57 p.m.

(From a Pre-existing Flame)

Shabbat Ends: 6:51 p.m.

Shemini Atzeret (October 23rd): 5:51 p.m.

Simchat Torah (October 24th): 6:46 p.m.

(From a Pre-existing Flame)

Shabbat Starts (October 25th): 5:49 p.m.

(From a Pre-existing Flame)

Shabbat Ends: 6:44 p.m.

Shabbat Starts (November 1st): 5:42 p.m.

Shabbat Ends: 6:37 p.m.

San Francisco, CA:

Light Shabbat/Holiday Candles (10/11): 6:19 pm

Fast Begins:

Shabbat/Holiday/Fast Ends: 7:15 pm

First Night (October 16th): 6:12 pm

Second Night (October 17th): 7:08 pm

(From a Pre-existing Flame)

Shabbat Starts, (October 18th): 6:09 p.m.

(From a Pre-existing Flame)

Shabbat Ends: 7:05 p.m.

Shemini Atzeret (October 23rd): 6:03 p.m.

Simchat Torah (October 24th): 6:59 p.m.

(From a Pre-existing Flame)

Shabbat Starts (October 25th): 6:00 p.m.

(From a Pre-existing Flame)

Shabbat Ends: 6:57 p.m.

Shabbat Starts (November 1st): 5:52 p.m.

Shabbat Ends: 6:49 p.m.

A Community’s Struggle and Call to Action by

Phoenix, AZ:

Light Shabbat/Holiday Candles (10/11): 5:41 pm Fast Begins:

Shabbat/Holiday/Fast Ends: 6:34 pm

First Night (October 16th): 5:35 pm

Second Night (October 17th): 6:29 pm

(From a Pre-existing Flame)

Shabbat Starts, (October 18th): 5:32 p.m.

(From a Pre-existing Flame)

Shabbat Ends: 6:26 p.m.

Shemini Atzeret (October 23rd): 5:27 p.m.

Simchat Torah (October 24th): 6:21 p.m.

(From a Pre-existing Flame)

Shabbat Starts (October 25th): 5:25 p.m.

(From a Pre-existing Flame)

Shabbat Ends: 6:19 p.m.

I wanted to clarify a factual inaccuracy mentioned

The Jewish Free Loan Association (JFLA) is an independent 501(c)(3) organization and is completely separate from the Jewish Federation of Los Angeles. Founded in 1904, JFLA is a nonsectarian organization offering zero-interest, zero-fee loans to residents of Greater Los Angeles. Currently, they have over $18.5 million lent out in the community. Our loan programs cover a wide range of needs, including medical and dental care, mental health support, housing, transportation, student loans, small business support, fertility and adoption, assistance for children with special needs, support for women and children fleeing domestic violence, Jewish continuity (bar/ bat mitzvah, bris, wedding, funeral), gap year programs in Israel, Jewish summer camp, and much more. For a complete list of our services, please visit www.jfla.org.

In The True Cost: The Hidden Cost of Jewish Education:

David Rogatsky.

in the piece (see clipped quote below).

ISRAEL FIRST, LA LAST: THE MISGUIDED SECURITY PRIORITIES OF THE LA JEWISH COMMUNITY

Forget about October 7th for a second.

Remember February 15th, 2023? While we’re all busy lighting candles for October 7th and reading about it ad nauseam in the Jewish Journal, maybe we should spare a thought for the day a 30-year-old homegrown terrorist named Jamie Tran decided to play target practice with two Jewish men leaving shul in Pico-Robertson.

Actually, what makes this even worse is that it was two days.

The first shooting took place on February 15th. Then, as if to prove to the world of antisemites just how ill-prepared we are, Tran returned on the 16th and did it again. Two days, two shootings, two men in Kippas shot in our backyards for nothing more than being Jewish.

Luckily, there’s a happy ending to this story. The two Jewish men survived the attack. And about a week ago, the Sheigitz who shot them got 35 years in the slammer. But that’s not the part that should concern you. The part that should concern you is that this guy, who called himself a “ticking time bomb” and ran social media accounts with the handle “k1llalljews” (real creative, this one), had been spewing this garbage for years. Years! And what did we, as a community, do about it?

Bupkis.

Need proof? Flash forward to 8-am June 23rd, 2024

It was a balmy June morning in Pico-Robertson. The air is thick with the smell of freshly baked Bibi’s and broken dreams. The usual cacophony of honking horns and Yiddish expletives filled the air. But on this particular day, a new sound joined the symphony of suburban ennui: the wail of police sirens.

Outside Adas Torah synagogue, a suspicious vehicle had parked itself like an uninvited guest at a bar mitzvah. Within minutes, the street was swarming with more cops than a donut shop at closing time and the neighborhood stood in wait, essentially powerless to the horrible potential such an uprising can have.

As the drama unfolded, one question hung in the air like the stench of gefilte fish: How did we let this happen... again?

The answer, my fellow children of Abraham, is simple. We’re too busy, too broke, and too comfortable.

WE’RE TO BUSY…

Sheina Gilbert, a volunteer with Shmira Public Safety and possessor of more chutzpah than your average bubbe, puts it bluntly: “People think they’re safe because nothing has happened to them directly. But safety isn’t about luck; it’s about being prepared.” “Unfortunately, people are overly – and underprepared. They need to be involved at the very least in their own self-protection and ideally in offering whatever time/services they can to their neighborhood

and community.”

Sheina’s words cut through the malarkey faster than a mohel at a bris. But let’s face it, most of LA’s Jews are about as prepared for danger as a pig at a kosher deli.

And boy, are we unprepared.

You’d think after centuries of persecution, we’d have our schmaltz together. But in LA, where antisemitic incidents are rising faster than housing prices, we’re about as vigilant as a Zaide before his afternoon Shabbos nap.

Don’t get her started on the cluelessness of the average Jew on the street. “People are just so clueless,” she says, probably rolling her eyes so hard they could power a dreidel. “They go down the street staring at their phone or with their earpieces in; they have no idea who’s behind them, no idea who’s on the side of them.”

Her words echo the frustrations of many who are deeply involved in community security, and the Adas Torah incident is just one of several that highlight the community’s persistent denial of the gravity of the situation. And part of that has to do with the attention we give to October 7th.

David Bacall, a security professional with over 30 years of experience and enough stories to fill a Talmud, is as perplexed as the rest of us. “The amount of schools and Shuls in the greater Los Angeles community that don’t have any form of security is frightening to me.” And no, bubbeleh, Bacall does not consider your Shabbos code with answers in Hebrew as security. Not in a world where any simpleton with a smartphone and an AI app can translate it faster than you can say “oy gevalt.”

Bacall, who’s seen more security breaches than a bagel has holes, emphasizes what many of us are missing: proactive security: “If I have to go for what is in my waistband, I’ve missed a bunch of other opportunities to prevent what has happened,” he says. In other words, if you’re reaching for your gun, you’ve essentially failed to prevent a worst-case scenario.

When he says this, I am immediately reminded of the way an anonymous community member and founder of a new private security app called SAFFELY put the same idea: “When the helicopter is flying over your house, it’s too late.” But we’ll get to him later.

In the meantime, Becall continues: “Security isn’t about how many guns you have or how high your walls are. It’s about prevention. And prevention starts with education and training.”

When pressed on what he means by this, Becall referred back to those ads you see on the New York City Subway: “See Something, Say Something.”

Becall points out: “In Israel, you don’t need ads reminding people of that. Someone left a bag of oranges on a bus. Boom. It’s called in. Most Americans are too busy to get involved. They assume someone else will take care of it. And then there’s the problem of infrastructure. In Israel, everyone knows where to report those bags of oranges, too. In America, who do you call? 9-11? Shmira? Magen Am? This is not Israel. In America, things are very different.”

Which is a great leeway into the next (and possibly most contentious point).

TOO BROKE…

Look, I get it. Security ain’t cheap. Rabbi Arye Sufrin (who talked about this issue in his feature story in the last issue of the LA Jewish Home) understands the financial strain. “People don’t realize that the cost of security isn’t something we can just absorb. It’s massive,” he said. Between staff, facilities, and state-of-the-art security measures, schools are struggling to make ends meet. Many add security fees to handle the load. “But what’s the alternative?”

Many shuls feel the same way.

One Rabbi (who wished to stay anonymous) thinks he has the solution. But he also thinks it’s a solution many people aren’t going to want to hear: “We’re so focused on Israel, we’ve become blind to the threats in our backyard. Don’t get me wrong, Israel needs us. But we need us too.”

When Rabbi Sufrin’s statement is shown, he continues: “I have a lot of respect for Rabbi Sufrin. And I don’t know if or how much YULA has donated (time and money-wise) to Israel. Perhaps none. But if they have and are also so financially stretched because of their security bill, then it’s worth considering. Especially when it means the cost of that time, effort, and money is passed on to the parents, who, of course, will gladly pay to keep their children safe. But shouldn’t the safety of their students come before anything else? But the real issue isn’t YULA. It’s their donors. But naturally, schools can’t control where their usual donors give their Tzedakah.”

And therein lies part of the problem. Then, just to remind us that he’s a Rabbi, our anonymous sage ends with a little Torah, “Rambam

says, that Tzedakah begins at home. Especially when it comes to the safety of one’s community.. He knew that if you can’t keep your house in order, you’re in no position to save the world.”

He’s right.

And yet here we are, acting like LA is some impregnable fortress while we send our last shekel to Jerusalem.

Now, don’t get me wrong. The outpouring of support for Israel since October 7th has been nothing short of miraculous. We’ve emptied our wallets faster than a Birthright kid downs shots of Arak. We’ve shipped enough supplies to fill the Negev twice over.

Meanwhile, while we’ve been glued to news from Gaza, antisemitic incidents in LA have spiked higher than a bar mitzvah boy’s voice. Swastikas are popping up faster than food trucks on Fairfax. And in our rush to be the cavalry for the homeland, we’ve left our own fort unguarded. But not just physically and financially. But mentally as well.

AND TOO… COMFORTABLE

Josh Moorvitch, a member of Magen Am since 2019 and possessor of more backbone than your average LA Jew, puts it bluntly: “What pushed me into action (beyond being someone who just stood in front of a door) was the shooting at the Tree of Life in Pittsburgh.”

On October 27, 2018, a lone gunman armed with an AR-15-style assault rifle and three handguns stormed into the Tree of Life synagogue in Pittsburgh, Pennsylvania. In what became the deadliest attack on the Jewish community in U.S. history, he killed 11 people and wounded six others during Shabbat morning services. The shooter, driven by anti-Semitic hatred and conspiracy theories, targeted the synagogue for its involvement with HIAS, a Jewish refugee aid organization. This horrific act of violence sent shockwaves through Jewish communities across America, serving as a stark reminder of the persistent threat of anti-Semitism and the need for heightened security measures in places of worship.

Moorvitch continues: “That’s when I realized how passive we were as a community. How we feel safe, and how that sense of safety can be a comfortable illusion--until it isn’t. That’s when I realized I really needed to do something.”

And boy, did he do something. Moorvitch jumped into training so intensely that he tore his ACL. Talk about dedication - this mensch was breaking bones to keep us safe.

Part of that comfortable illusion, however, comes from focusing too much on events like October 7th. Moorvitch quickly points out that when he talks about all this, he isn’t just worried about some nebulous terrorist threat. Most of the time, he’s actually got his eyes on threats closer to home. “Our number one threat has nothing to do with a terrorist,” he says. “Our number one threat is somebody within our own

David Rogatsky and Justin Oberman

community, in our own shul, could be somebody that’s off their meds that day.”

It’s an uncomfortable thing to think about, but as more Jews arm themselves for protection, Josh’s statement should give everyone in the community pause.

That’s why Moorvitch believes that what we need is not more guards and security but better-trained ones. “There’s this false premise or this false understanding where people say, oh, I’ve got a higher paid guard from XYZ company, we are good,” Moorvitch explains. “Yes, it’s good to have the presence there, but if they really knew the lack of training that most of these people have, it would blow their minds.” Because as Moorvitch puts it, “Failing to plan is planning to fail.”

The same thing can be said about voting and our attitude toward local politics.

Local politics affect our lives much more than federal ones do, and yet the community has a certain apathy towards it.

This leads us to the part of this article where we talk about solutions. Because until that day comes, what are we to do?

WHAT’S HAPPENING UNDER YOUR NOSE?

Picture this: It’s a typical Thursday evening on Pico, and you’re running late to mincha, passing by the kosher pizza place with kids spilling out and neighbors exchanging quick hellos. It feels normal, safe—like any other day in the Jewish hub of Los Angeles. But what most don’t realize is that behind this sense of security is a network of people, two teams working tirelessly to keep it that way: Magen Am and Shmira.

Now, you might be wondering, who are these groups? And why should I care? Let me break it down for you.

Magen Am is our community’s own special forces. They’re the guys (and gals) who train like pros to guard our shuls and schools. These aren’t your average volunteers; they undergo intense training—everything from martial arts to tactical scenarios. “Our mission is to make sure our community is protected by our own,” explains Josh Moorvitch, one of their leaders. “We don’t just stand around; we act when it matters.” Magen Am is the muscle, the first line of defense when things get serious.

On the flip side, we have Shmira, and they’re more like your neighborhood watch—except instead of just peeking through blinds, they’re out there on bikes, on foot, knowing every corner of our streets. Sheina Gilbert, one of Shmira’s veterans, says it best: “We’re your neighbors, we know this area like the back of our hands, and we’re here to make sure everything stays the way it should.” Shmira brings that hometown feel to security—they’re not just watching; they’re protecting, and they know when something doesn’t look right.

So, what’s the difference? Think of it this way:

Magen Am is the SWAT team of the Jewish community, trained to handle the big threats, while Shmira is like a guardian angel, always watching, always near. It’s not one versus the other; it’s a partnership. They each play a role, filling in where the other isn’t—Magen Am has the muscle, Shmira has the eyes. Together, they form a protective web over the community.

Next time you walk down Pico, remember: it’s not just the friendly faces and familiar shops that make our community feel safe. It’s the dedicated efforts of Magen Am and Shmira—working together to make sure that feeling isn’t just an illusion but a reality.

But these two groups can’t do it alone. Magen Am and Shmira are like the heroes in the shadows, but heroes need sidekicks.

The truth is, if more people don’t step up, all the training and patrols in the world won’t be enough. We need folks to get off the sidelines, join a training, show up for a patrol shift, or support these efforts however they can.

The threats are real, and it’s not a matter of if but when. Every set of eyes, every volunteer, every person willing to learn how to protect our community counts. If we want to keep walking these streets with confidence, it’s time for all of us to step up and have a hand in our own safety.

And that’s what Sholom Yemini and his Shulguard Network, which connects over 40 shuls in Pico-Robertson for seamless security communication, have been working in the shadows for almost half a decade.

Yemini’s frustration when he started the project is palpable. “No one was talking to each other,” he recalls. “You’ve got all these shuls in one neighborhood but no real infrastructure for communication. That was dangerous.” And, according to Yemini, the alternative was even worse: “As much as we love the LAPD,” he says, “their Intel has shown multiple times is lackluster at best.”

“Without communication,” Yemini says, “You don’t have security.” It’s a simple equation but one that too many institutions are failing to grasp. And he’s not just talking about shuls chatting with each other.

The Shulguard Network empowers security guards to be more than just muscular decorations outside our synagogues. Yemini explains: “With Shulguard, a guard is not just standing outside of a shul on Pico, he’s now a guard standing in front of his Shul with eyes all the way up and down Robertson, Pico and La Cienega.” It’s like giving our guards Spider-Man’s spidey sense but for the whole neighborhood.

Yemini explains: “Now the thousands of Jews that walk on Pico and Robertson every Shabbos can be alerted to something going down.And let’s not kid ourselves – we need this now more than ever.

As Yemini puts it, “In a landscape like today, where Hezbollah is treading water, and the threat against and their ability to affect major terrorist attacks, not just in Israel, but all over the world... is probably at its largest ever.”

HOW TO STAY SAFE IN LA?

If reading this should impart anything it’s that the question isn’t whether threats exist—it’s what you’re doing about them. Staying safe in Los Angeles’s Jewish community isn’t just about being alert; it’s about being prepared and proactive.

So, how can you turn awareness into action? Here are practical steps every Jewish Angeleno should take to ensure our collective safety:

1. Educate Yourself and Your Family. The first line of defense is knowledge. Know your surroundings and understand what constitutes suspicious behavior. Make it a point to attend security training sessions offered by local organizations. Learn essential skills—how to recognize threats, respond during emergencies, and protect yourself and others. There are courses available for all age groups, so involve your family. Remember, safety is a family effort, and teaching children how to stay vigilant is crucial.

2. Get Involved with Community Security Initiatives. Security isn’t just about the professionals; it’s a community-wide responsibility. Consider volunteering for neighborhood watch programs or security teams like Shmira Public Safety. Even if you don’t have the time to volunteer, you can support these groups through donations or other resources. The more eyes and ears we have, the stronger our protective network becomes. And remember—showing up isn’t just about your safety; it’s about ensuring the safety of every person who walks through the doors of our shuls, schools, and community centers.

3. Know Your Vote Matters. Don’t underestimate the power of your vote. Every election— local or state—shapes the policies that determine our community’s safety infrastructure. If we’re not voting for officials who prioritize public safety, we’re leaving the door wide open for others to decide the future of our streets. The failure to recall George Gascon should be a wake-up call; our voices matter, but only if we use them. Make it a priority to vote in every election, and stay informed about which candidates are aligned with securing the Jewish community’s interests.

4. Create a Safety Plan for Your Family. Have a plan in place for emergencies, whether they occur in your home, your synagogue, or while your kids are at school. Know the evacuation routes, and ensure your children understand the protocols. Practice these plans regularly, and keep your emergency contacts updated. Additionally, familiarize yourself with the local security personnel in your area—these connections could be vital during a crisis.

5. Invest in Security Technology. We live in a digital age—use it to your advantage. Home security systems, personal alarms, and emergency apps can be lifesavers. Many shuls and Jewish centers are integrating high-tech solutions like surveillance systems and communication apps that connect members in real-time. Find out if your shul or neighborhood has such systems, and make sure you’re connected. Information is power; hav-

ing access to real-time updates can mean the difference between safety and vulnerability. A few members of the community, fed up with the current state of affairs, decided to take matters into their own hands. The result? An app called SAFFELY. “The last thing you want to worry about in an emergency is how to call for help or how long it will take for them to come,” says one of the founders. “We created SAFFELY because we saw a gap between what traditional security companies offer and what people actually need in today’s world… true response!” The app allows users to hire elite private security to protect their homes and comes with a panic button that provides a real armed guard response within 5 seconds or less compared to over 4 minutes with other security companies. “It’s about bringing professional, rapid-response security right to your fingertips. Because when it comes to security, every second counts”. The team behind SAFFELY isn’t just focusing on individual safety. “We’re not just providing security, we’re fostering safer communities. The more people in your neighborhood that join, the more effective and affordable the service becomes for everyone.” The app is available for download in the App Store, Google Play, or on their website at www.Saffely.com. For neighborhoods without an active patrol, the founders assured this paper that they will add one to any area that gets 100 people to sign up. In true start-up fashion, SAFFELY is turning the traditional security model on its head, helping to make our communities safer, one tap at a time.

In Los Angeles, staying safe as a Jewish community requires more than just prayer and hope; it demands action, vigilance, and a commitment to being part of the solution. The resources and training are available, and the power to protect each other is in our hands. The question is: Will you step up?

The TLDR (Too long didn’t read) bottom line. It’s time to wake up.

You - yes, you with the lox schmear - are responsible for the safety of this community. Not just the individuals brave enough to stand guard outside shul. You.

So put down that bagel, wipe the schmear off your face, and do something. Take a training class. Join a neighborhood security group. Speak up. Download SAFFELY. Tell your shul to join SafeGuard. And vote like your life depends on it - because it does.

And to those of you sending your hard attention and dough to Israel: It’s time for some tough love. You need to start multitasking. Yes, support Israel. But for the love of latkes, don’t forget about us.

Let the Adas Torah incident be more than just a close call. Let it be the kick where it counts, we need to get our act together. Because if we don’t, we might find ourselves with a lot more to worry about than whether the kugel is too dry. The world is changing faster than your bubbe’s mood swings, and the risks we face as Jews aren’t getting any smaller. It’s time to channel our inner Maccabees, minus the weird obsession with oil lamps.

Because if we don’t start taking our security seriously, we might just find ourselves reliving history - and not the part where we win.

A Guardian Among Us: Rabbi Eilfort’s Fight for Community Security

David Rogatsky

If you’ve ever walked through the bustling streets of Pico-Robertson on a Friday afternoon, you know that sense of calm before the Shabbat rush—the smell of challah in the air, the hum of hurried footsteps. But behind that serene picture is an invisible force working to keep it safe, and leading the charge is a man who’s more than just a rabbi—he’s a guardian, a strategist, and a fighter: Rabbi Eilfort.

You’d never guess by looking at him that this rabbi—raised in a Chabad family in San Diego—has spent his life preparing for moments of chaos. His calm demeanor hides a wealth of experience. From his childhood days training in Krav Maga and martial arts to founding Magen Am, a nonprofit focused on Jewish security, Rabbi Eilfort’s journey is one of grit and resolve. “My parents taught me to be a proud Jew,” he says, “and that means living visibly Jewish—and being prepared for what comes with it.” He carries this ethos with him, believing that we must secure our community from the inside out, and it all starts with each of us.

Magen Am:

A Hatzalah for Security

When Rabbi Eilfort talks about Magen Am, you can see the fire in his eyes. “We’re like a Hatzalah for security,” he explains, and the passion is palpable. Magen Am’s mission is simple but revolutionary: train community members to be the protectors of their own neighborhoods and shuls. This isn’t about putting up cameras or hiring anonymous guards; it’s about you and me taking responsibility for our own safety. “We’re not just asking for volunteers; we’re building warriors—people who know how to act and react when it counts.”

Rabbi Eilfort is determined to flip the narrative. “We can’t just rely on hired help. Our safety isn’t something to outsource. It’s time the community stands up and takes action,” he says. In his view, complacency is the enemy, and every member of the community needs to see themselves as a crucial part of the solution.

A Warrior’s Path:

From Dreams to Duty

It’s easy to assume that a man with such a focus on security has always been a fighter. And you wouldn’t be wrong—Rabbi Eilfort’s life has been a training ground. As a child, he was surrounded by a family who encouraged physical fitness and self-defense, teaching him that being a Jew in the world meant more than prayer and learning; it meant standing tall, prepared, and proud. Rabbi Eilfort’s journey, despite its intensity, is rooted in the same everyday experiences many of us share. Raised in a regular Chabad family, he learned early on that being a proud Jew meant being prepared—and that anyone, regardless of background, can

step up and make a difference. “I’m just a regular guy, and if I can do it, so can you,” he says, encouraging everyone to believe in their own potential to contribute to the community’s safety. “A Jew is more likely to die from a heart attack than a terrorist attack,” he says, emphasizing the need for holistic well-being. To Rabbi Eilfort, staying fit isn’t just a personal choice; it’s an obligation.

He’s not shy about his long-term goals, either. One day, he dreams of opening a fitness and training center tailored for Ortho-

members to become skilled security volunteers—neighbors watching out for neighbors, just as the Torah commands. “If we train 100 guards, that’s $720,000 saved in one year alone,” he explains. “The average guard in LA is going to start at $50 an hour. We’re training teams of volunteers who do a minimum of 12 hours a month” It’s a bold number, but to Rabbi Eilfort, it’s not just about the money. “It’s about building a resilient, self-sufficient Jewish community.” His vision is to have 0.65% of the community

dox Jews, bridging the gap between physical health and the kind of self-defense training that saves lives. It’s an ambitious plan, but Rabbi Eilfort’s eyes light up when he talks about it, and you get the sense that he’s not just planning a gym—he’s planning a revolution.

Securing the Community, One Volunteer at a Time

So, what’s the real plan? Rabbi Eilfort knows the current system is unsustainable. Government grants may keep guards stationed at shuls and schools for now, but it’s not a forever solution. “We can’t rely on the government to pay our security bills indefinitely,” he says, shaking his head. “The only way forward is to empower ourselves.”

His strategy is clear: train community

trained, matching the proportion of Americans who serve in law enforcement and the military. It’s a lofty goal, but Rabbi Eilfort believes it’s possible—if the community is willing to invest the time and effort.

From Complacency to Action: A Rabbi’s Challenge

It’s no secret that complacency is the biggest hurdle. Too often, people think, “It won’t happen to me,” and go about their day. Rabbi Eilfort is determined to change that mentality. “Security isn’t about luck; it’s about preparation,” he says. “The last thing we want is fear. We want confidence—confidence that comes from knowing what to do and how to act when something happens.”

His message isn’t about scaring people; it’s about giving them the tools to live without fear. Rabbi Eilfort emphasizes that while

preparation and vigilance are essential, they must be anchored in a deep trust in Hashem. “I have a Post-it on my computer. It’s been there for a few years that says the word Bitachon on it. And then underneath, it has a translation: security.” He explains that in Hebrew, Bitachon means both faith and security, linking our physical efforts to our spiritual belief. The message is clear: while we take every measure to protect ourselves, we must also remember that true security comes from above. It’s about knowing that even when we act, we do so with faith that Hashem is guiding and protecting us every step of the way.

And he knows this isn’t a new idea— our ancestors defended their homes, their communities, and their faith. Rabbi Eilfort wants to rekindle that spirit. “There’s a proud history of Jewish defense. It’s time we reconnect with that.”

The Financial Reality: Building for the Future

Rabbi Eilfort doesn’t sugarcoat the challenge ahead—his programs are expensive, and securing the Jewish community costs millions. The patrol program alone has racked up $2 million in expenses in the last few years. “But every dollar counts when it comes to saving lives,” he says. Despite the cost, he’s confident in Magen Am’s model. Already, 30% of their patrols are self-funded through community memberships, and he’s pushing for more.

It’s not just about LA, either. Rabbi Eilfort envisions this model expanding beyond California to cities like Phoenix and San Francisco. The blueprint is there, he says. All it takes is the community to stand behind it.

A Call to Arms (and Action)

At the end of the day, Rabbi Eilfort’s message is as straightforward as it gets: get involved. Whether it’s taking a self-defense class, signing up for patrols, or supporting these efforts financially, every member of the community has a role. “If we want to live as proud, secure Jews, then we need to be the ones building that security.”

Rabbi Eilfort isn’t asking for anyone to be a superhero. “We just need people to be proactive,” he says. “When everyone knows their role, when every Jew in this city feels empowered, that’s when we’ve won.”

As the threats evolve, Rabbi Eilfort is ready to meet them head-on, and he wants you to join him. It’s not just about survival; it’s about creating a future where Jewish life in Los Angeles is safe, vibrant, and unshakable. For Rabbi Eilfort, this isn’t just work— it’s a mission. And it’s one he hopes every Jew will take part in.

Prioritizing Health and Fitness: A Pillar of Safety and Security for the Jewish Community

With In Jewish tradition, the pursuit of good health is not merely a personal goal; it is an obligation. “Our bodies are our temple”, gifts from Hashem, which we are entrusted to protect and nurture. When we consider health and fitness in this light, it becomes clear that safeguarding our physical well-being is not optional but essential. Moreover, as I was doing security at my Shul on Rosh Hashanah it became clear to me, that in an increasingly unpredictable world, the importance of physical health extends beyond personal wellness—it is closely intertwined with the safety and security of our communities.

The Importance of Prioritizing our Health:

To understand why prioritizing health is vital, we must first reflect on the Jewish perspective of body and soul. In Pirkei Avot (Ethics of the Fathers), it is taught, that “Without a healthy body, there can be no healthy soul.” This teaches us that physical well-being is fundamental to fulfilling our spiritual responsibilities. Maintaining a healthy body allows us to serve Hashem more effectively, fulfill mitzvot with energy, and live a life in alignment with Torah values.

As well, the physical demands of life— working, raising families, and fulfilling communal responsibilities—require stamina, strength, and resilience. Poor health can hinder our ability to provide for our families and contribute meaningfully to the community. In contrast, when we make our health a priority, we strengthen ourselves and our ability to serve others.

Health as a Matter of Communal Security:

In an era where antisemitism and targeted violence are on the rise globally, the security of the Jewish community is a growing concern. Physical fitness is often overlooked as a key component of personal and communal safety. Jewish men and women need physical and mental resilience to face modern security challenges confidently. This is not a call for aggression, but rather a recognition that a physically fit individual is better equipped to act calmly, respond swiftly, and protect themselves and others in moments of danger.

Jewish communities have taken on additional security measures, such as organizing neighborhood watch groups or hiring private security. While external security personnel can be valuable, the ability to defend oneself and others can only be enhanced by physical fitness. Cardiovascular health, agility, strength, and endurance all contribute to one’s ability to

stay alert and take action if needed. While we pray that such scenarios are rare, preparedness is a key Jewish value. As it says in Kohelet (Ecclesiastes), “A time for war, and a time for peace.” We hope for peace but must be ready to act in times of threat.

Moreover, prioritizing fitness helps sharpen our mental clarity. In emergencies, the ability to make quick, rational decisions is critical. The connection between physical health and mental acuity is well-documented. Regular exercise helps regulate stress hormones, improve sleep, and boost brain function, all of which are necessary for staying vigilant and responding effectively under pressure.

Strengthening the Family Unit Through Health:

Jewish tradition places a significant emphasis on family and community. By prioritizing our health, we set a powerful example for our children and other members of our family. In a world where unhealthy habits are easily accessible, prioritizing exercise and good nutrition becomes an essential form of leadership. Teaching children the value of physical health not only ensures that they grow up strong and capable but also fosters discipline, resilience, and responsibility—qualities they will carry into adulthood.

For Jewish men, particularly the pressures of balancing work, religious commitments, and family life can make health seem like a secondary concern. However, the ability to protect and support one’s family is directly linked to personal health. A fit body is less prone to illness, which means fewer days lost to sickness and more energy to devote to our responsibilities. When we neglect our physical health, we may unknowingly put a greater burden on those who depend on us, both in terms of our physical presence and emotional support.

Modern life presents a unique set of challenges that can make prioritizing health difficult, especially for the Jewish community. Our lives are busy, and the constant balancing act between career, family, Torah study, and communal involvement often leaves little time for fitness. Yet, it is precisely because of these demands that we must prioritize our health. Without a solid foundation of physical well-being, we risk burnout, fatigue, and even mental health struggles such as anxiety and depression.

We often focus on being spiritually productive, but to achieve this, we must first be physically capable. Let us embrace this responsibility as a fundamental part of our lives, for ourselves, our families, and the entire Jewish people.

Chaim Loeb

Yoel’s Lemonade Stand

Justin Oberman

When it comes to issues of security and safety, particularly in our Jewish neighborhoods, there’s really only one type of creative thinking worth its weight in matzo ball soup. I call it “radical pragmatism.”

What’s radical pragmatism, you ask? Simple.

It’s when you abandon all preconceived notions of how to solve a problem (that’s the radical part) and simply ask, “Okay, what’s the best way to solve it?” (that’s the pragmatic part).

The answer should always be based on something along the lines of “it depends.”

Or in the words of Sherlock Holmes, “when you have eliminated all which is impossible, then whatever remains, however improbable, must be the truth.”

Not very satisfying, I know, but stick with me.I promise you it’s about to get interesting.

Now, I’m no security expert. My idea of home defense involves a strongly worded note and perhaps a strategically placed banana peel. But let me introduce you to a man who turned radical pragmatism into an art form: Antanas Mockus, former mayor of Bogotá and professional pants-dropper.

Mockus’ political career began when, as a university president, he mooned a rioting student body. Yes, you read that right. The man went full posterior on academia. And it worked.

The students quieted down, and Mockus got to speak. Of course, he also got to resign, but in a twist that could only happen in the theater of the absurd we call reality, this pants-dropping incident catapulted him into the mayor’s office. Apparently, voters wanted someone who could really get to the bottom of things.

As mayor, Mockus didn’t just think outside the box; he dropkicked the box into next week.

When Bogotá faced a water shortage, did he implement rationing? Nope. He went on TV and demonstrated how couples can save on water by collaborative lathering.

Water usage dropped 40%.

When homicides were high, he used data to pinpoint the problem. Naturally, everyone blamed the drug gangs. But Mockus found that 65% of the homicides happened during weekends, late at night. He then checked the alcohol levels in the victims’ bodies and found that 50% of the victims were intoxicated.

He therefore concluded that during late night weekends, young men were getting drunk and shooting each other. So he passed a law that shut down bars after 1am, made it illegal to carry guns on festive days, and also when wages were paid on Fridays.

Homicides fell by 70%.

That example might be the most relevant to our main concern.

But my favorite example of Mockus-induced radical pragmatism was the way he handled the increase in Bogota’s Traffic fatalities.

Instead of Installing more traffic lights or increasing fines, Mockus fired most of the traffic cops and replaced them with 400 mimes.

Yes, you read that right. Mimes. Silent, white-faced, imaginary-box-trapped performers. Their job was simple. Shame traffic law-breaking drivers. And praise the good ones.

This, my friends, is radical pragmatism at its finest.

Mockus didn’t stick to conventional wisdom or political correctness. He looked at the problem, considered the cultural context (in Colombia, shame is worse than punishment), and came up with a solution that was as effective as it was bizarre.

Oh, and in case you’re wondering traffic fatalities dropped by 50%. Who knew silent judgment could be so effective?

Now, I’m not saying the answer to LA’s Jewish neighborhood security lies in hiring a troop of kosher mimes (although if it does, my mother-in-law happens to be one. KosherMime. com. Look her up. This isn’t nepotism; it’s radical pragmatism in action).

But as we ponder our community’s safety, let’s channel our inner Mockus. Let’s be willing to consider solutions that might seem outlandish at first glance.

Radical pragmatism isn’t about being creative for creativity’s sake, it is about finding what works, no matter how unconventional.

And if that means hiring my mother-in-law to patrol our streets and shuls, shaming people into taking security seriously, and praising those who do, then you know where to find her.

To learn more about advertising, marketing, and creative problem solving you can follow Justin Oberman on LinkedIn at LinkedIn.com/in//justinoberman

YOUR PA CAREER STARTS AT TOURO

IF YOU’VE EVER DREAMED OF A REWARDING CAREER IN HEALTHCARE TOURO L.A. is pleased to offer a pathway to our new physician assistant (PA) program opening in Los Angeles in January 2025!

Graduates of the TCLA health science concentration are guaranteed an interview for the PA program. At Touro, you’re a valued part of a community that shares your values.

Learn more about this opportunity, and all of our programs, including our generous financial aid packages. Contact us at 323.822.9700 or visit tcla.touro.edu

Beyond the Headlines

A weekly glimpse into the Israel you won’t read about in the news

Sivan Rahav Meir

Translated by Yehoshua Siskin

HAPPY YOM KIPPUR!

Yom Kippur, which is on the tenth of Tishrei, is considered the holiest and most important day in the Jewish year. In the Torah it is written: “Because on this day, there will be atonement for you, to purify you from all your sins, before God you will be cleansed” (Lev. 16:30). This is the day on which Moshe Rabbeinu came down from Mount Sinai with the second set of Tablets of the Covenant, having broken the first set of tablets when he saw the sin of the golden calf. Yom Kippur commemorates the day that the Children of Israel were given a second chance with the second set of Tablets, and so it became a day of atonement and forgiveness throughout the generations.

Here is something to which we do not pay sufficient attention: It’s clear that the mitzva on Yom Kippur is to fast, but what about the mitzva the day before Yom Kippur – the mitzva to eat? This is a mitzva in its own right, and not just to help us feel less hungry during the fast on Yom Kippur. Our Sages tell us that the idea of

Yom Kippur is so great that it is actually deserving of a joyful feast. Of course, it is impossible to celebrate the day in that manner as it is a fast day, so we bring the feast forward to the day before, the eve of Yom Kippur. The Spanish commentator,Rabbeinu Yona of Girondi, who lived around eight hundred years ago, wrote the following: “And because of the fast on Yom Kippur, we are obliged to partake of the feast rejoicing in the mitzva onYom Kippur eve.”

But just a moment. Why are we rejoicing with a feast? What are we so happy about? We rejoice about the very existence of Yom Kippur, a day that of appeasement and atonement. It is a day that brings with it the capacity to change, the possibility to forgive and erase, to begin anew and rebuild from crisis – a day that is a reminder that human beings have free choice. For all of these reasons, when we look deeply into the substance of this special day, it really is appropriate to wish everyone “a happy Yom Kippur!”

THE WONDER OF TESHUVA

Rabbi Jacob Edelstein, of blessed memory,was the rabbi of Ramat HaSharon. We were privileged to live there and get to know him well. Here are some of his pearls of wisdom regarding Yom Kippur:

“How is it possible to erase things that a person has done? What good is regret? Does it make sins disappear? If a person eats something that causes a stomach ache, and afterwards he’s sorry he ate it, will regret benefit his stomach now? The process of teshuva is higher than our minds can grasp, it is beyond nature. It is one of the wonders of creation, one of the greatest gifts we have received – the possibility to start over again.”

“There is a wonderful passage that reveals a secret to us: ‘Return Israel to Hashem your God.’ In other words, a person must return to Hashem. If this was an ascent to a new place, or moving to somewhere different it would not say ‘return.’ From

A WEEK OF LIBERATION

this we learn that teshuva means going back to our true origins. The meaning of teshuva is not to change, but to return to our proper place, to be who we are supposed to be.”

“Someone once said that in his youth he wanted to change the world. He later saw that this was difficult and decided to change only the people in his country. Then he decided to at least change the residents of his city. When he failed, he tried to just change the members of his family. Finally, he understood that he must first change himself. And then, after he worked on changing himself, he saw that he slowly began to influence his family, his city, his country, and the entire world. Improving the world starts with self-improvement. Our desire is for wholesale, widespread change, but such change begins with character refinement on the part of each and every individual.”

Each year, just before Sukkot, I am reminded of some of the first words of Torah I ever heard. I was fifteen, and was attending an educational meeting for young people in Jerusalem. As we were about to eat, a girl named Daphna declared that “we can’t sit here and eat without a devar Torah (a thought from the Torah), even if it’s just something short.” I did not know what a “devar Torah”

was, but she immediately continued. “There is a clear connection between Sukkot and Passover. Both of these festivals teach us to appreciate the most basic necessities of life. On Passover we learn to appreciate bread after a whole week without it, and on Sukkot we learn to appreciate our homes after a week of living in booths.”

This simple thought stayed with me for years. Rabbi Adin

Steinsaltz, a recipient of the Israel Prize, was one of the great leaders of Torah, Talmud and Hasidism in our generation. He adds depth to the idea that Daphna shared: “In a life that is too settled and fixed, there is a danger of complacency, of an exaggerated sense of security. People and nations that feel too self-satisfied in their present situation can find themselves on the edge of an abyss. The sukka jolts

us out of our comfortable existence, takes us away from the stability of our homes and instills within us a feeling of transience. The sukka liberates us from the feeling that ‘I deserve this’ and that things are ‘mine,’ feelings based on superficial perceptions. Instead, we live in the sukka for an entire week with the sense that everything in life is, in fact, temporary.”

Afather set out one day to teach his young daughter a powerful lesson. When she woke up in the morning, he took her in front of a mirror and asked her, “What do you see?”

She smiled and answered, “I see myself!”

He then took her to the window, and asked her, “What do you see now?”

“I see houses, and trees, and grass, and a whole world outside” she said, this time with a sense of wonder and joy in her voice.

That night, before tucking his daughter into bed, the father again brought her to the mirror.

“What do you see?”

“I still see myself” she answered, a bit confused as to why they were doing this again.

He then took her back to the window. “What do you see now?” he asked.

“I see… me?” she answered, suddenly very confused. “Did the window turn into a mirror?”

“Be patient, stay focused, and keep on staring at the window. What do you see?”

After a long, silent moment, her eyes lit up. “ I finally see it! I see houses and trees and the world outside!”

Her father smiled and explained to his daughter:

“Sometimes, we get so caught up in our own lives that we think everything in life revolves around us; instead of seeing the true nature of things, we see everything as a mirror of ourselves. As a result, we project our views onto everything we see and everything we hear. Instead, we each need to learn how to peer past the surface, past ourselves, and see the endless beauty, wisdom, and depth

Mirrors and Windows: The Secret of Schach

that lies beneath that surface. When we do so, we turn the mirror into a window, revealing a world of depth behind it.

The Journey to Succos

The journey from Rosh Chodesh Elul through Yom Kippur is a forty-day experience of self-awareness, teshuva, and spiritual growth, whereby we come closer than ever to Hashem and our true selves. This process of closeness culminates in the holiday of Succos, which represents the ultimate connection between Hashem and the Jewish People. The center of this connection is the succah, which represents the marriage canopy as Klal Yisrel marries Hashem. As we approach this time of closeness, let us delve into the meaning of the succah and the lessons it holds for us.

Chazal enigmatically compare the schach of the succah to the ideal form of beauty. What does this mean?

The spiritual concept of beauty, and its relevance to marriage, is central to the connection we aim to develop through the process of Succos. In order to understand this connection, let us delve into the spiritual concept of beauty. To do so, we must understand the unique beauty of Sarah Imeinu.

Sarah Imeinu

Sarah Imeinu was the most beautiful woman in the world. We know Sarah was physically beautiful, that her beauty was not just of an ethereal, spiritual nature. When Sarah and Avraham descended to Mitzrayim, the Mitzrim, and even Pharaoh himself,

desired her (Bereishis 12:14-15. See Rashi). The Egyptians were steeped in immorality, interested only in beauty that ran skin deep. However, we know that Sarah Imeinu was immensely spiritual as well, that she reached the loftiest of spiritual levels (See Rashi, Bereishis 23:1).

At the end of Parshas Noach, Rashi (Bereishis 11:29) explains that one of Sarah’s other names was Yiscah. A name always reflects essence, so we must ponder the meaning of this name and what it reveals about Sarah Imeinu. “Yiscah” means transparent, and Sarah’s true beauty lay in her transparency. Her inner beauty completely permeated and was loyally reflected through her physical body. Genuine beauty requires the middah (character trait) of transparency, where the physical body reflects the inner and spiritual beauty, something infinitely greater than any external beauty. True beauty is oneness, where the physical and spiritual melt into a oneness, where the physical doesn’t hide the inner self, but reveals it!

It is therefore fitting that the shoresh (root) of the word “Yiscah” is also the shoresh of the word “schach”, the roof of the succah. According to Halacha (Jewish law), the schach is the most important part of the succah, which is why “schach” is the shoresh of “succah” as well. What, then, is the connection between transparency and schach? The answer lies in one of the deepest themes of Succos. Succos is about seeing past the illusion of independent self-security, recognizing that Hashem is our true source of protection. This is why we leave our sturdy homes and enter a diras arai, a temporary dwelling place. We show that our faith and trust lie in Hashem, not

our “safe” homes. While on the surface, our security and safety seem to come only from our own efforts and hishtadlus, when we look past the surface, we recognize that everything comes from Hashem. This is why the schach is the main part of the succahit trains us to see past the surface. The schach must be transparent, allowing you to see the stars at night. It must also be loose enough to allow some sunlight and rain to enter the Succah. Only when we have a transparent surface can we truly see what lies behind it.

The Two Stages

Amongst the Yamim Noraim (High Holidays), Succos is an anomaly. Rosh Hashana and Yom Kippur are overtly spiritual and transcendent days, with intense rounds of prayer and spiritual elevation. Succos, on the other hand, is grounded in the physical. The centerpiece of Succos is a physical object - the lulav we shake, and much emphasis is put on going through our physical routines in a physical hut. It is the “zman simchaseinu”, a time of physical joy and festivities, highlighted by the celebrations of the simchas beis hasho’eivah. How is this the ultimate culmination of the spiritual growth we have worked towards throughout the last month and a half? The answer to this question is the secret behind the power of Succos, as well as a fundamental principle in Jewish ideology.

While the physical can be dangerous if misused, the ideal is not to transcend the physical, but rather to use the physical in order to reflect something higher. Think, how many mitzvos are commandments of the mind? Almost none. You can count them on your hand: Believe in Hash-

Live against a backdrop of cutting-edge design and magnificent panoramic views. Define each moment with architectural mastery in the heart of Neve Shamir, Beit Shemesh, adjacent to the Country Club and its Olympic-size pool.

Plate-glass walls and large, stunning balconies bring the vista of rolling green mountains inside. Innovative design and few units per floor ensure maximum privacy. Here, your life becomes legendary.

em, love Hashem, be in awe of Hashem, don’t be jealous, and just a few more. The overwhelming majority of mitzvos are physical actions which connect you to the spiritual source, Hashem! The act is physical, while the spirituality and mindfulness is contained within that physical act. We eat matzah, shake a lulav, blow shofar, and wear tefillin; all actions, all physical. We don’t believe in transcending the physical, we believe in using the physical to connect to the transcendent.

Succos embodies this lesson in embracing the physical. The purpose of this physical world is for us to use everything it has to offer for a spiritual purpose. This requires us to immerse ourselves in the physical world, but for this immersion to be proper we must maintain control and focus while using the physical. In other words, our root must be transcendent, grounded firmly in the spiritual, and then atop that foundation we can descend into the physical and use it in a transcendent way. This is the key behind the process we undertake through the Yamim Noraim.

We first experience Elul, then Rosh Hashanah, and then Yom Kippur, a developmental process of raising ourselves higher and higher above the physical world and deeper and deeper into the spiritual world. It is only once we create this transcendent root that we then re-immerse ourselves into physical living, but this time on an entirely new scale. We must infuse the totality of our spiritual acquisition into our physical life, elevating our actions and intentions as we move this physical world towards its ultimate spiritual root. Succos is the ultimate expression of this ideal, as we infuse the entirety of our spiritual gains from Elul, Rosh Hashanah and Yom Kippur into a physical life of connection with Hashem inside the Succah. It is in that simple and mundane hut that we draw the connection between the transcendent spirituality we just experienced and the elevated physical existence we are about to throw ourselves into. This is how a Jew lives a life of spirituality.

Two Levels of Reality

This is the most powerful message of life. There are always two levels of reality: the surface level and the deeper, spiritual level. The surface is meant to reflect the spiritual, reveal it, emanate its truth and beauty. But often we struggle, we forget, we get caught up in the deception that the surface is all that there is. But even when we fail, even when we fall, there is always hope, there is always a path back to our true selves. This is the message of Succos; this is the message of life. To strive to see more, feel more, learn more, become more. May we all be inspired to not only see past the surface, but to then reveal that truth through the surface, to live holistic lives of truth, spiritual beauty, and true oneness.

*Imaging for illustration only

LIVING ICONIC MOMENTS

AT ICON, BEIT SHEMESH

A NEW ICON RISES IN THE HEART OF NEVE SHAMIR, BEIT SHEMESH — AN ARCHITECTURAL MASTERPIECE AT THE PINNACLE OF STYLE, COMFORT, AND SOPHISTICATION. DEVELOPED BY TWO PRESTIGIOUS REAL ESTATE FIRMS, SUFRIN GROUP AND SUN RISE GROUP, ICON IS A TESTAMENT TO CUTTING-EDGE DESIGN, URBAN ELEGANCE AND A COMMITMENT TO EXCELLENCE.

LEGENDARY LOCATION

Neve Shamir, one of the most desirable neighborhoods in Beit Shemesh, is nestled between the city center and the lush Ella Valley. This green expanse provides residents with breathtaking views of the Judean Hills. Neve Shamir is known for its vibrant blend of residents, creating a unique, welcoming atmosphere for Anglo families and continuing the legacy of the adjacent Mishkafayim neighborhood.

ICON stands across the sprawling Yarmut Park that spans Beit Shemesh and is adjacent to the Country Club and its Olympic-size pool. With shops, cafes and restaurants just a short walk away, ICON offers you the tranquility of nature alongside every urban convenience.

WHY ICON?

ICON’s show stopping design — by renowned architect Eden Barre-Levie — is a statement of elegance and privacy. With a select few units per floor, each of the 32 apartments is meticulously crafted to offer maximum privacy. Floor-to-ceiling glass walls and expansive glass front balconies invite natural light into the spacious living rooms, blending the stunning outdoor views with modern, functional interiors.

The building features a boutique design with natural stone, Dekton, and fiber cement exteriors. A grand air conditioned lobby welcomes you with high speed Mitsubishi elevators with Shabbos mode, a smart mailbox system, and a polished underground parking lot. The luxurious apartments are outfitted with top-of-the line finishes, from high-end

kitchens and Electra VRF air-conditioning systems to state-of-the art smart home features that accommodate Shabbos use.

THE DEVELOPERS BEHIND ICON

ICON is a unique collaboration between Sufrin Group and Sun Rise Group. Sufrin, a publicly traded company led by CEO Leon Sufrin is renowned for its engineering expertise and successful development of residential, office, and commercial projects across Israel. Their attention to detail, ability to manage complex projects, and commitment to partnerships with developers and landowners have made them one of the leaders in the field.

Sun Rise Group, a boutique real estate firm, specializes in high-end residential projects. Known for precision, quality, and personalized service, Sun Rise Group has brought its expertise in the luxury housing market to ICON, ensuring that every element of the project meets the highest standards. CEO Baruch Erblich has been active in real estate for over four decades, focusing on commercial properties and offices across the country

Building permits have already been obtained and presale contracts see over 35% of the apartments already sold.

TODAY, YOU CAN CHOOSE TO BE AN ICON! CONTACT US FOR MORE DETAILS. USA: 917-997-7335 | IS: 02-560-8888 OR WWW.ICON-BS.CO.IL.

NEVE SHAMIR, RAMAT BEIT SHEMESH

A Path to Redemption: Tips from Addiction Treatment

Azarat Yemi Teshuva

During Azarat Yemi Teshuva, we engage in deep introspection, reflection, and repentance, seeking forgiveness for our sins and striving to improve ourselves in the eyes of Hashem. The concept of Teshuva, or repentance, is central to these ten days. It reminds us that we are not defined by our past mistakes; instead, we have the power to change and grow. The process of Teshuva involves acknowledging our wrongdoing, feeling genuine remorse, making amends when possible, and resolving to act differently in the future. Many people say the extra Tehilim of “Le’dovid Hashem Ori Iyishi” (Psalm 27) as part of our spark towards repentance during davening. According to the Midrash Vayikra Rabbah “My Light” (Ori) refers to Rosh Hashanah, and “My Salvation” (Iyishi) refers to Yom Kippur. We might clearly understand why Yom Kippur is referred to as “My Salvation” but why is Rosh Hashanah called “My Light”?

In our process of identifying our flaws and areas of struggle many of us may come to realize that these are the same goals we aspired for in previous years, and become disheartened by our continued struggle. In the field of psychology, behavior that consistently occurs despite the fact that we are aware of its drawbacks can be compared to addictive tendencies. One of the most power techniques for overcoming addiction is the 12 Step model. The 12 Steps are a set of principles and guiding actions that form the foundation of Alcoholics Anonymous (AA) and other Twelve-Step programs, which are used to help individuals recover from various addictions and compulsive behaviors. Borrowing from these principles we can create a pathway towards cultivating true redemption from our struggles. Using this model we can also better come to understand our question above of why Rosh Hashanah is called “My Light.”

Recognizing Our Flaws:

The month of Elul begins with a process of self-reflection and introspection. We must confront our own short-

comings and sins honestly. Similarly, the first step acknowledges our powerlessness over addiction and the unmanageability of our lives. Both paths emphasize the importance of self-awareness as a starting point for change, moving past denial towards realization of our actions.

Surrender and Acceptance:

During selicot, we admit our sins and surrender ourselves to Hashem’s judgment. The second step similarly encourages surrender, asking individuals to believe in a higher power that can restore sanity. Surrendering our will and ego is a common theme in both processes.

Making Amends:

Azarat Yemi Teshuva calls for the Teshuvah, which includes making amends to those we have wronged. Likewise, the 12 Steps advocate making direct amends to those harmed by our addiction. Both paths emphasize the importance of taking responsibility for our actions and seeking reconciliation.

Personal Inventory:

The fourth step involves making a searching and fearless moral inventory of ourselves, much like the introspection encouraged leading up to Yom Kippur, we shine a light in all the dark spaces of our lives. Both processes emphasize the need to confront our past actions and their impact on ourselves and others.

Sharing Our Wrongs:

Yom Kippur involves confessing our sins to Hashem and, in some cases, seeking guidance from a Rav related to how to gain forgiveness. The fifth step encourages sharing our moral inventory with another person, often a sponsor. Both steps promote vulnerability and accountability.

Willingness to Change:

The sixth step focuses on being

entirely ready to have our character defects removed. This mirrors the intention of Selicot, where we express our genuine desire to return to the light of the righteous path.

Humble Transformation:

On Yom Kippur, we humble ourselves before Hashem to seek His forgiveness. The seventh step involves humbly asking a higher power to remove our shortcomings. Both emphasize humility as a key aspect of transformation.

Making Direct Amends:

Azarat Yemi Teshuva calls for direct amends to those we’ve wronged, and the eighth step involves making a list of people we’ve harmed and being willing to make amends. Both highlight the importance of repairing relationships to heal from the past.

Forgiveness:

Yom Kippur reminds us of Hashem’s capacity for forgiveness when we genuinely repent. Similarly, the ninth focuses on making amends, seeking forgiveness, and repairing broken relationships.

Continual Self-Reflection:

The Yom Kippur process doesn’t end on one day; it promotes ongoing self-reflection and improvement. The tenth step encourages us to continue taking personal inventory and promptly admitting when we are wrong.

Spiritual Connection:

The importance of maintaining a spiritual connection with Hashem allows us to remain close to Him. The eleventh step reminds us that only through consistent prayer, meditation and reflection can we ensure that we will walk the righteous path.

Service and Sharing:

The twelfth step emphasizes carrying this message to others and

practicing these principles in all our affairs. This step reminds us that the work of Azarat Yemi Teshuva and Yom Kippur never end. We must consistently share this message with others through our actions and deeds to provide them with the connection and support in their times of need.

While we don’t often look towards addiction treatment for themes in religion, upon deeper examination it reveals remarkable parallels in their approach to repentance, transformation, and redemption. Both paths remind us that admitting our faults, seeking forgiveness, making amends, and nurturing a spiritual connection can lead us towards a more meaningful and fulfilling life. Furthermore, just as for many people the 12 Steps are a life long journey, our process of repentance and growth should be a lifelong process to better ourselves in the eyes of Hashem and our community.

In our repentance process we must retrace our steps, which of course includes the refocusing on the light of Hashem to which we were blind. This light is the clarity about our obligations and actions. This clarity stems from the submission to Hashems kingship, which is the theme throughout the Rosh Hashanah services. Hence the reference to Rosh Hashanah being “My Light”. Our refocusing on this light is a prerequisite to the Teshuva, which we need in order to attain our atonement on Yom Kippur. May we all consider a pathway towards redemption to be written into the Book of Life and have a Gamar Chatimah Tovah.

Elan Javanfard, M.A., L.M.F.T. is a Consulting Psychotherapist focused on behavioral health redesign, a Professor of Psychology at Pepperdine University, & a lecturer related to Mindfulness, Evidence-Based Practices, and Suicide Prevention. Elan is the author of Psycho-Spiritual Insights: Exploring Parasha & Psychology, a weekly blog. He lives in the Los Angeles Pico Robertson community with his wife and three children and can be reached at Elan.Javanfard@gmail.com.

A Life-Saving Kindness: How One Mitzvah Changed Everything

Rabbi Chaim Zaid recounts the following story:

With Yaniv pressed harder on the gas pedal, but the car slowed down, the numbers on the speedometer dropping lower and lower. A sinking feeling settled in his stomach—he had run out of gas. He’d been hoping the tank would last until they reached their destination, but now, he and his family were stranded on the side of the highway.

“Why are we stopping here, Abba?” asked his eldest daughter. Yaniv exchanged a knowing look with his wife, Miriam, realizing that their only option was to wait and hope for help to arrive.

Running out of gas is always a hassle, but with his wife and children in the car, the situation felt much worse. The family played games and tried to stay patient as they waited. After nearly an hour, just when their spirits were sinking, a car finally pulled over behind them. Relief flooded Yaniv—until he saw the man getting out of the car. With his tzitzit swinging and a wide-brimmed hat, the man looked like one of the religious Jews Yaniv had always kept his distance from.

The man approached with a warm smile. “Shalom! My name is Yehuda. What seems to be the problem?”

Yaniv explained the situation, embarrassment creeping into his voice. “I’ve run out of gas.”

“No problem,” Yehuda replied cheerfully. “There’s a gas station at the next exit. I’ll be back in 15 minutes.”

True to his word, Yehuda returned with a can of gas. Yaniv pulled out his wallet to pay for the gas and Yehuda’s time, but Yehuda waved him off. “No need for that,” he said. “I’m just happy to help a fellow Jew.”

Yaniv was left speechless. His view of religious Jews began to shift. Here was a man who didn’t know him but was eager to help—expecting nothing in return. Yaniv shyly pointed to a bumper sticker on his car, which read, “Dros kol dos” (Stomp on all Torah-keeping Jews), a message he’d once thought was clever. Feeling ashamed, he peeled it off.

Weeks later, Yehuda called Yaniv just to check in. They began speaking every Friday before Shabbat, sharing stories, and building a friendship. Slowly, Yaniv became curious about Yehuda’s religious life.

One day, Yaniv asked, “How do you manage to unplug from everything every Shabbat? Isn’t it difficult?”

Yehuda smiled and invited Yaniv and his family to spend Shabbat at his home in Bnei Brak. Initially hesitant, Yaniv agreed to give it a try. They set the date for Simchat Torah, a festive day filled with singing, dancing, and joy.

On that day, Yaniv and his family enjoyed a beautiful Shabbat with Yehuda, his family, and Yehuda’s father, who had come from Sderot to join them. But their joy turned to alarm the next morning when air raid sirens blared. Hamas had launched a massive attack on Israel.

In the hours that followed, news came in of the devastation in southern Israel. Both Yaniv’s home in Kibbutz Be’eri and Yehuda’s father’s home in Sderot had been targeted. If they had been in their homes for Simchat Torah, there’s no telling what might have happened to them. Instead, a simple act of kindness—stopping to help a stranded motorist—had set in motion a series of events that kept three families safe during one of Israel’s darkest hours.

As we start the new year, let’s focus on extending kindness to every fellow Jew, no matter their level of observance or how they appear on the outside. We are all part of the same family, with the same Father in Heaven. Nothing brings Him greater pride than when His children come together in unity and support one another. A simple act of kindness, like the one in this story, has the power to bring us closer to each other and closer to Him.

OA Thousand Miles and a World Away

ctober 4th. I’m packing my bags, saying goodbye to Israel, the place I call home. My family’s pleading with me not to go. Friends hug me a little too tight, and the tears—they don’t stop. It feels like a funeral I’m attending four times a day. But I tell myself it’s worth it, that I’m chasing my dream. Since I was 19, I’ve had one vision: to build skyscrapers, luxury homes, to leave my mark on the world’s skyline. And here I am, on the cusp of making it happen. But let me tell you, leaving everything you love behind? It rips you apart.

October 5th. I’m at the airport. My mom’s crying, begging me to stay. My dad—he’s holding back, but I can see it. The second time in my life I’ve seen his eyes well up. And there I am, with this terrible, gnawing feeling that I might never see them again. Still, I leave.

October 6th, LA time. I land in California, exhausted but ready. I find other Israelis, and we head out that night—because that’s what you do when you’re young and trying to drown out the homesickness. Then the messages start coming. Videos from back home. Terrorists storming the streets of Sderot, AK-47s in hand. I brush it off—just another Hamas stunt, right? Something we’ve all seen before.

October 7th. The clock hits 12:30 AM, and my phone’s blowing up. Family, friends—everyone’s asking if I know what’s happening. I shrug it off again. How bad could it be? Maybe a handful of people hurt. It’s not the first time, and it won’t be the last. But when I walk into the house in Woodland Hills, my friends are glued to the TV, faces pale, eyes wet. The worst day in our country’s history is unfolding, and I’m 8,000 miles away. We stay up till 5:00 AM, watching the nightmare unfold. I hear Bibi’s speech, see the numbers rise—people begging for rescue that isn’t coming. Police stations taken, towns occupied. I can’t believe it’s Israel I’m watching, and not some war-torn place I’ve only seen in movies.

By 8:00 AM, the names start coming. First, the deputy commander from

my battalion. A guy we all looked up to. Then, a childhood friend—another victim from a festival that turned into a massacre. I lose count. Eight people I knew—people I laughed with, trained with, shared life with. I keep waking up, dreading the next name.

And then, my phone buzzes: “Order 8, are you coming?” It’s my commander from the reserves. That’s when reality hits. I’m here, safe, far away. And all those friends who begged me not to leave? They’re now telling me not to come back. If you’re abroad, they can’t make you serve.

I go to TLV Shawarma in Encino, and the place is full of Israelis, suitcases by their sides. They’re having their last meal before heading to LAX—going back to do what they know is right. One of them is the guy I flew out with. And there I am, stuck, torn between the life I’m building and the duty I thought I’d never turn away from. I tell myself a thousand things: I’m just one guy, what can I do? But it feels hollow, like every excuse is a nail in my own coffin of shame.

My mom calls, begging me not to return. “Don’t make me worry again,” she says. My dad echoes the same, “Ohadi, don’t make your mom cry.” I cave. I tell him I’ll stay, and the moment I hang up, I break down. Right there in a shawarma joint, tears streaming down my face. The guilt, the shame—it’s unbearable.

All my life, I told myself I’d be there when my country needed me most. But here I am, chasing a dream while soldiers are dying, while hostages are being tortured in Gaza. I chose to stay. I chose myself. And no excuse can fill the void of that choice.

I’m not proud of what I did. But if I’m going to stay, if I’m going to live with this, then I have to make it worth something. I owe it to the friends I’ve lost, to the country I left behind, to do more than just survive here. I have to make it count.

Ohad Hasson

Lou’s Views

1 Year Later…

It is hard to believe that a whol e year has gone by since witnessing the atrocities of October 7th. When the news broke, it was like living in a bad dream from which we all hoped we would be awakened. Then we saw seemingly highly-educated students march arm and arm with pro-Hamas protestors. Granted the government held college leaders’ feet to the fire for allowing Jewish students to be assaulted and bullied by “peaceful protestors” but it doesn’t explain how it was allowed to flourish initially. All in all, it was a year of disappointment and bewilderment.

There is comfort in the fact that Israel has made significant progress against Hamas and Hezbollah. Iran as well will pay a price for its dangerous and indiscriminate shooting of 200 ballistic missiles into Israel. Imagine how the United States would have responded if a country sent 1 missile into its airspace, let alone 200? Meanwhile, French President Emmanuel Macron called for a halt on arms deliveries to Israel for use in Gaza. You can’t make this stuff up.

There are many thoughts going through our minds. One thought that really warrants our focus is the devastation and grief that the hostages, soldiers and their families have and continued to endure. This letter written by Sahar Kalderon that was published in the Wall Street Journal truly captures this:

“I’m 17, and I survived 52 days in Hamas captivity in Gaza.

Last Oct. 7, I was kidnapped along with my brother Erez, who’s 12, and my dad, Ofer Kalderon. My grandma Carmela Dan and my 13-year-old niece, Noya, were murdered. They were found hugging each other in a pool of blood.

That terrible morning, I was at home with Erez and dad in Kibbutz Nir Oz. We heard people yelling in Arabic, getting closer. When the terrorists approached our house, dad locked the door and told us to jump out the window

and run.

Erez jumped first, then me, then Dad. We hid in some bushes for what felt like forever, 2½ hours. All around us, terrorists were dragging bodies looking for more victims. Dad kept telling us not to look. Then a terrorist spotted us. He started shouting in Arabic and called his friends. Dad and Erez tried to run away, but I couldn’t get up— my legs had fallen asleep. The terrorist shot at me but missed. They caught each of us and took us away.

I was stuck in a tunnel for almost two months, separated from my father and my brother. When the terrorists finally let me see my dad in the tunnel, I didn’t recognize him at first. He was so skinny, with a beard, mustache and long hair. I’d never seen my dad scared before, but he looked terrified. We hugged and cried, and he said to me: “We’ve been through a Holocaust.”

One day, the terrorists told me that Erez and I were going back to Israel. I asked about my dad, why he couldn’t leave, when he would get out. They didn’t answer. I hugged him one last time, and he cried. He said he was happy I was going home, but he was scared of being stuck there forever. He asked me to go to the protests and rallies, to fight for him. I feel like it’s my job to save him.

Since then, months have gone by, and I can’t stop thinking: How is my dad living there? What’s happening to him? Is he safe? Does he have food and water? Does he know we’re here, thinking about him all the time, fighting to bring him back? We don’t get any answers. The Red Cross, whose mission is to “help and protect people affected by armed conflict and other violence,” has done nothing.

I’ve been going to rallies and protests, speaking to crowds, trying to make sure people don’t forget about my dad and the other hostages. They are real people, not just something to bar-

gain with. Each of them needs help urgently. We need to put pressure on Hamas. It isn’t only Israel’s job—it’s everyone’s job.

Dad, you’re close to my heart, even though you’re so far away. I love you, I miss you every second, and I pray every day that you’ll come home. I can’t imagine how you’re dealing with all this, but I promise I’ll keep fighting for you. I won’t give up.”

As difficult as this last year was for us, it doesn’t compare to the pain and trauma that those like Sahar have been forced to contend with. To commemorate October 7th, people gathered at the exact time and location of where the Nova music festival was held. They

played music and suddenly stopped it to put everyone in the moment of one year ago. Suddenly you heard agonizing screams from a woman, which served as a sober reminder of the suffering then and now, of the victims of the attack.

So while one year has passed by, many are still in the thick of it. Bestselling author and psychotherapist Debra Filate said, “Whoever said time heals all wounds, has no idea about the impact of trauma.”

Lou Shapiro is a criminal defense attorney-certified specialist and legal analyst, but most importantly, makes the end-of-shul announcements at Adas Torah. He can be reached at LouisJShapiro@gmail. com.

CHRONICLES ANNOUNCMENT

The Chronicles of the Star comic will be taking a brief hiatus during the holidays but will return soon with more action-packed adventures. Stay tuned for the next chapter— coming right after the festivities!

Tzohar Refracted

Parashas Noah

Shmuel Silverstein

A Beor Panecha Release | Part of the K’Sod Siach Series ©JSS 2024

On Yom Kippur we read from the Prophets about a large, sinning population in Ninveh, where Yonah HaNavi was sent by Hashem with the directive to get the inhabitants to repent. The narrative details how the boat he took to avoid executing his mission was threatened with a deadly aquatic storm. Noah was commanded to build an Ark – a taiva.

It took him 120 years, (the span of Moshe Rabeinu’s life, who also took refuge in, and was himself given a new life after being preserved - in a taiva).

Hashem provided Noah with clear directions and precise dimensions for the Ark. These directions included a particular provision to make a Tzohar, a window of sorts. The Talmud Sanhedrin 108b presents two opinions as to what this Tzohar may have been: a window for the passengers to provide an opening to the outside, albeit stormy exterior. Alternately, the Gemara continues, “Rabbi Yochanan says that the Holy One, Blessed be He, said to Noah: Set precious stones and jewels in the Ark so that they will shine for you as the afternoon [tzohorayim] sun”.

The rains would fall for forty days and forty nights, the same time span Moshe Rabeinu was atop Mount Sinai receiving the Torah – homiletically compared to water.

The survivors of the Flood would remain stranded - floating on the Ark for nearly a year. There would be no mountaintops for many months to offer hope for a docking point. There were but limited provisions on board to sustain them.

This span of time may well may have seemed like an eternity.

Even as Hashem had given His word, it may certainly have entered a passenger’s mind to doubt a positive outcome, following the catastrophic deluge and extended time spent floating aimlessly atop an endless, ominous and foreboding sea.

Recall now, two recognizable elements from the Noah story:

The Ark, and the promising rainbow. The Ark housing them.

The rainbow would serve as a symbol – a sign - a formal Covenant to the world that Hashem would never again employ a flood to destroy it.

In fact, the term for “Covenant – Bris” is articulated by Hashem in Bereishis 9 – no less than seven times, as it relates to His Promise to never again destroy the world with a flood.

One may wonder why a “sign” was even necessary. Would not the Word of Hashem have sufficed?

And why specifically - a rainbow?

Realize that the only observers of this rainbow would be the inhabitants of the Ark. What possible significance could a rainbow in particular hold for these – the survivors of the Great Deluge?

After the torrential rains stopped after forty long days and nights, sunlight would finally return. This light would only appear to the survivors aboard the Ark cast through that Tzohar, that special window Hashem commanded Noah to build.

Recall how Rabbi Yochanan (Sanhedrin 108b) describes the window – the Tzohar - as containing ‘precious stones and jewels’ so that they will shine for you as the afternoon [‘tzohorayim’] sun”.

The sun would return, and that window would serve as their only source of illumination for the long and seemingly endless duration.

Sunlight shining through precious stones refracts. The light yielded on the other side of the precious stones would cast the refracted spectrum of the white sunlight.

A virtual rainbow will appear on the other side.

This virtual rainbow would have been the very light under which the passengers on the Ark – inside the Ark - would have been bathed - illuminated during the remainder of their seemingly endless voyage.

It may have seemed bizarre to them at the time, basking daily in a rainbow of light, wondering if it will ever end.

But it finally did.

After docking and exiting the Ark, they received a ‘sign’ from above, from Hashem, that He would never again destroy the world – via a flood.

The sign of the Covenant - the Bris – was nothing other than the refracted spectrum of sun-generated white light, known as “the rainbow”.

As the survivors of the Flood floated for nearly a year, atop the world on the most famous of all lifeboats, they experienced a refracted light source, providing colorful hope of a brighter future. Indeed, if a future at all...

When they did finally dock, they experienced a rainbow in a completely different light than most contemporary readers possibly could. They intimately recognized the very light, which illuminated them - for what may have seemed like an eternity.

This external rainbow served as a covenant to assure them that such a deluge would never again occur.

They now could reflect on this now recognizable spectrum with a different perspective - a retrospective.

This particular spectacle was selected to remind them that Hashem’s presence was with them all along – within and without. And this very characteristic spectrum of light, which kept them out of the darkness, while saving their lives would serve as a permanent Sign, a Bris that such a deluge would never happen again.

This spectacular refraction – the infamous rainbow of promise- would remind them that His light of all hues was with them all along the journey. Just as it is for us.

We experience different lights and frequencies of energy throughout our lives. Indeed, it is the nature of our existence. We must know, however, that all different hues and intensities emanate from the One light. We should never forget this message, even during the darkest hour.

PRO VIDING UPSCALE SENIOR LIVING I N A PREMIERE LO C ATION

CI TYVIEW IS THE BEST VALUE SENIOR LIVING IN LOS ANGELES, WE OFFER MEMORY CARE, INDEPENDENT & ASSISTED LIVING

PROFESSIONAL & HEIMISH MANAGEMENT

LUXURY KOSHER DINING

ALW

MEDI-CAL APPROVED MINIMAL MONEY OUT OF POCKET COSTS

IN THE HEART OF TH E HANCOCK PARK COMMUNITY

515 N. LABREA A VENUE LOS ANGELES, CA 90036 (323) 938-2131

DIRECTOR@CIT YVIE W .CARE

WW W .CIT YVIE W .CARE

S can to view more !

Let’s Be Honest: Substance Use in the Jewish Community Ask the RabbAI

Let’s be honest – in discussing dangers to the Jewish community, there is always something urgent on the agenda: antisemitism, navigating homeless individuals the way to shul, or active shooter situations. While each these items deserve their own discussion, there’s one issue we tend to brush under the rug, despite its steady rise: substance use.

You know what I’m talking about—if you’re taking a drink with you on your walk to shul, sneaking out of shul early to grab another “L’Chaim,” and then hitting a second kiddush before finally getting home, you might want to pause. And no, it’s not just about enjoying Shabbat a little extra. Kosher weed gummies and other substances are finding their way into our shuls. We’ve turned what’s meant to be a special day of holiness into an excuse for, well, overindulgence.

Let’s look at some numbers, shall we? A jaw-dropping 1,652% increase in fentanyl overdoses from 2016 to 2023, online alcohol sales shooting up by nearly 500%, and cannabis sales climbing 243%—and that’s just between 2020 and 2022. This isn’t some vague “general population” issue, folks—it’s in our community. So no, we can’t just shrug and pretend it’s business as usual. Substance use is here, and it’s high time we face it.

But hey, it’s not just about the Kiddush Club or those backyard Shabbat minyans that seem to require a drink for every Amen. What starts as a “harmless” drink or two quickly snowballs into something more. If your L’Chaim routine involves finding any excuse to refill your cup, it’s time to ask: when did casual turn into compulsive? The National Institute on Alcohol Abuse and Alcoholism (NIAAA) defines binge drinking as hitting a blood alcohol concentration of 0.08%—which is typically about 3 drinks for women or 4 for men within several hours. If you’re checking those boxes on a Shabbat, that’s not “celebrating,” it’s sliding down a very slippery slope.

Now, let’s talk about weed. Yeah, it’s natural, it’s legal in many places, and it’s no big deal, right? Wrong. Cannabis use isn’t just for men anymore, either. Women, trying to cope with rising rates of anxiety and depression, are increasingly turning to it. THC, the main psychoactive component in cannabis, is more potent than ever. The more we normalize this, the harder it gets to recognize when “casual” use turns into dependence. And here’s a fun fact—cannabis-related health issues are skyrocketing, especially in states like California where weed is about as accessible as a bagel. So next time you reach for that joint or gummy, maybe ask yourself—where exactly does this path lead?

Now, here’s the challenge—denial is basically our community’s Olympic sport. We like to think addiction happens over there, not right here among us. But the stats beg to differ. A recent survey revealed that 41.2% of Jewish individuals know someone in their community battling substance abuse, and 23.5% have a family history of addiction. This isn’t just a “someone else” problem; it’s happening in our homes, our shuls, and at our Shabbat tables. And guess what? Ignoring it won’t make it disappear. If anything, it makes things worse. We should be at the forefront of addressing this, not quietly pretending it’s not our issue.

Here’s the good news: our community is tight-knit, and that’s a strength. We already have the foundations for a support system that can address substance abuse. The bad news? We’re not using it effectively. Denial, stigma, and silence are preventing us from tackling the issue head-on. We need to make substance use prevention and recovery a communal priority, not an afterthought.

So what’s the next step? Talk. Out loud. About substance use, about healthy limits, about dependency. Let’s normalize these discussions. Parents, shuls, schools—we all need to get on the same page. When open dialogue becomes the norm, that’s when progress happens.

Second, if you or someone you know is struggling, don’t wait. Help is available. And if you’re thinking, “It’s not that bad,” trust me—it’s easier to course-correct now than wait for fullblown addiction to settle in. There are excellent recovery programs that incorporate Jewish values, so no excuses.

Let’s be honest—substance use isn’t going anywhere. Neither is addiction. But we can either stick our heads back in a siddur or actually do something about it. As a community, we’re strong enough to face this challenge. We’ve got the tools: our commitment to each other, our tradition of moderation, and the ability to create solutions that work for us. But if we keep waiting, we risk letting substance abuse quietly take root where it doesn’t belong—in the very spaces we hold most sacred.

So what’s it going to be? Wait until it’s too late, or step up now? You decide.

Elan Javanfard, M.A., L.M.F.T. is a Consulting Psychotherapist focused on behavioral health redesign, a Professor of Psychology at Pepperdine University, & a lecturer related to Mindfulness, Evidence-Based Practices, and Suicide Prevention. Elan is the author of Psycho-Spiritual Insights: Exploring Parasha & Psychology, a weekly blog. He lives in the Los Angeles Pico Robertson community with his wife and three children and can be reached at Elan.Javanfard@gmail.com.

Halachic Questions Meet AI Answers

Question:

Is it permissible for a synagogue to conduct a fundraising auction for aliyot and other honors on Shabbos or Yom Tov?

Ruling:

After thorough consideration of the halachic sources and the widespread minhag (custom) in many communities, it is permissible for a synagogue to conduct a fundraising auction for aliyot and other honors on Shabbos and Yom Tov, provided certain conditions are met to maintain the sanctity of the day.

1. Permissibility of Charitable Pledges on Shabbos:

The Talmud in Shabbat 150a permits discussing charitable pledges on Shabbos because such actions are classified as יצפח םימש—matters pertaining to Heaven. The Shulchan Aruch (Orach Chaim 306:6)*codifies this principle, allowing tzedakah pledges as long as no actual business transaction (such as handling money or writing) occurs. The Rema adds that charitable pledges, such as those made during a Mi Sheberach prayer, are permissible due to the mitzvah of supporting communal institutions and charitable causes.

2. Non-Tangible Nature of Honors:

According to Rabbi Solomon Luria (Maharshal, Yam Shel Shlomo, Beitzah 5:8), aliyot and synagogue honors are not physical items, and halachically, only tangible objects are subject to the prohibition of sale on Shabbos. Therefore, selling an honor like an aliyah is not considered a commercial transaction. The auction is understood as a way of pledging donations for the synagogue’s needs, not a purchase of a physical item, aligning with the halachic framework that allows such practices.

3. Obligation to Fulfill Pledges

Regardless of Outcome:

One important safeguard, established by the Maharshal, is that all participants in the auction must fulfill their pledge, regardless of whether they ultimately win the honor. This ruling ensures that the practice remains focused on tzedakah and does not resemble a competitive purchase or business deal. By donating the amount pledged regardless of the outcome, the focus remains on charity, and the auction is transformed into a communal act of giving.

4. Community Custom and Leniency:

The Mishnah Berurah (306:33) points out that in communities where this practice has been established, it is accepted as a legitimate way of supporting the synagogue, and objections should not be raised. Nonetheless, rab-

binic oversight is necessary to ensure that the auction does not violate the spirit of Shabbos. The local rabbi must ensure that the process remains focused on the mitzvah of supporting the synagogue, avoiding any resemblance to regular business transactions. The below standards must be met in order for such minhagim to be considered permissible.

Guidelines for Permissibility:

If I were to lead a synagogue, I would allow fundraising auctions for aliyot and honors on Shabbos and Yom Tov under the following strict conditions:

1. Avoidance of Commercial Language and Appearance: The process must be framed as a communal mitzvah of tzedakah, with no language that implies a competitive business transaction. The intent should always be to support the synagogue, not to “purchase” honors.

2. No Exchange of Money or Writing: All pledges should be verbal, and no money should change hands on Shabbos or Yom Tov. Any formalities should be handled after Shabbos.

3. Unconditional Pledges: As the Maharshal advises, all participants must pledge to donate the amount they bid, regardless of whether they receive the honor. This ensures that the process remains purely charitable.

4. Rabbinic Oversight: The auction must be conducted under rabbinic supervision to ensure the sanctity of Shabbos and Yom Tov is maintained.

Conclusion:

Based on the halachic sources, it is permissible to conduct fundraising auctions for aliyot and other synagogue honors on Shabbos and Yom Tov, provided the process adheres to the guidelines mentioned above. The focus must always be on supporting communal needs and performing the mitzvah of tzedakah, not on conducting business-like transactions.

Sources:

•Shabbat 150a

•Shulchan Aruch, Orach Chaim 306:6

•Mishnah Berurah 306:33

•Choshen Mishpat 212:1

•Yam Shel Shlomo, Beitzah 5:8

Signed, RabbAI

5 Tishrei 5785

*Disclaimer:* While I have immediate access to every Jewish source imaginable and this ruling is based on the rich corpus of halachic literature, *I am not a real rabbi. This answer is for the sake of learning and exploring the capabilities of AI. Before making any decisions or acting on the opinions expressed here, please consult your local Orthodox rabbi to receive a personalized ruling based on your specific community and circumstances.

Rabbi Levi Lebovits Headlines Special Elul Shabbaton At LINK Kollel

Rabbi Levi Lebovits, a wellknown Baal Mussar and a close Talmid of Rabbi Reuven Leuchter of Yerushalayim, was the special guest of the LINK Kollel in LA for Shabbos Parshas Ki Savo (September 2021st). His many talks all centered on the theme of how Teshuvah and spiritual growth can be implemented in a practical way during Elul and the Aseres Yemei Teshuvah.

Rabbi Lebovits heads a Mussar Vaad in Denver and has published two practical guides to Spiritual Growth, one on Teshuvah and one on the Pesach Seder. In his opening talk on Friday night, he referenced a central teaching of Rav Yisrael Salanter, that a person must find his unique Tafkid (mission) in life and devote himself totally to the realization of that goal. Connected to this, Rav Yisrael would advise people looking for a favorable judgement on Rosh Hashanah to make themselves indispensable to the Tzibbur (community) – in fact, making their continued life in this world dependent upon how much they do for the community at the large. Rabbi Lebovits advised that this approach should be proactive, and not re-

active. A person has to look within themselves to find their unique Kochos and then synthesize that with the needs of the community at the present time.

In the Shabbos morning Drasha, Rabbi Lebovits focused on the unique gift of Bechira Chofshis (free will). Based on the teachings of Rabbeinu Yonah in Shaarei Teshuva, a person must recognize that they are constantly making choices in life. Many times, people are oblivious to the fact that they are enjoined with the responsibility to be aware of the continuous choices they are confronted with throughout their lifetime – not merely the “big picture” items. Instead, the road to Teshuva lies in being able to dissect the ubiquitous opportunities they have to transform their natures by the myriad of choices they can make to better themselves every day.

At the special luncheon, Rabbi Lebovits offered a somewhat surprising insight. People often feel very vulnerable if they need to come onto others for help, and they will sometimes suffer in silence rather than request such assistance. He posited that not only is this unhealthy, but by enabling others to help us, we are actually doing a Chessed for

them. And that in turn leads to greater Achdus and friendship amongst Klal Yisroel.

At the Shiur before Mincha, Rabbi Lebovits dissected a famous Mishna in Pirkei Avos that starts off “This is the way of Torah: A person should eat bread with salt and drink a minimum of water, they should sleep on the ground, and live a life of deprivation and occupy themselves with Torah study…. and they will be happy in this world as well as the next world!” (Pirkei Avos 6:4).

Rabbi Lebovits brilliantly explained the underlying concepts behind each of these criteria which gave a totally different perspective on this seemingly onerous teaching, and how these four concepts combine to bring happiness to one’s life.

Finally, at Shalosh Seudos, Rabbi Lebovits analyzed the famous verses in Parshas Ki Savo that we recite at the Pesach Seder. The verses go through a quick synopsis of Jewish History from the time of Yaakov Avinu to the Exodus from Egypt. The obvious question is: Why does the person who brings the Bikkurim (first fruits) have to recite events which occurred hundreds of year

Yprior. He explained that a Jew’s gratitude towards the beneficence of Hashem cannot be seen in a vacuum, but must be understood as part of the continuum of Jewish History. He must ask himself how does one’s material success connect with Hashem’s plan for the world and with Klal Yisroel’s unique role in bringing about the perfection of the Messianic era. Likewise, he averred that this is also the reason that there is no direct mention of food in the text of Bircas HaMazon. It’s not so much about gratitude for the food per se but rather about how one integrates that beneficence with the values of Torah, bris, Eretz Yisrael, Yerushalayim, etc.

The Tzibbur of the LINK Kollel was greatly inspired, uplifted, and challenged by Rabbi Lebovits, who graciously gave much of his time to patiently answering numerous questions after each presentation and then met with individuals privately to further elucidate these concepts. The Shabbaton was a perfect segue to the upcoming Yomim Noraim.

Pre Yamim Noraim Mindset Workshop at YSCC

oung Sephardic Community Center (YSCC) held its annual pre-Rosh Hashana “Mindset” session for couples at the home of Jonathan and Hamutal Dekel. On Thursday, September 26th, over 20 couples attended an inspirational session on “Getting into the Yamim Noraim Mindset” led by Rabbi Y. Boruch Sufrin, Senior Rabbi of YSCC, and Rabbi Yossie Kohen, Associate Rabbi, YSCC. The session was held as an outdoor fireside chat in an open discussion format, with a buffet supper and refreshments.

Rabbi Kohen gave a session on the role of Simcha in the Teshuvah process. This was followed by an interactive session given by Rabbi Sufrin on doing Teshuvah “Avraham Avinu” style.

Participants were trained to create a parent-child-family “moment” at home, during which each person at every age can make a suitable

resolution for the New Year. Naama Aviv and Jeanne Zaghi planned the evening as co-chairs of the events committee at YSCC.

For more information on YSCC, and to become an active partner, or to attend our full array of minaynim and classes, please refer to our website at www.ysccla.com or call 424.303.3006.

Emek Welcomes Bat Ami Girls

Bat Ami was created in 1994 to place religious Israeli young women in National Volunteer Service – known as Sherut Leumi in Hebrew. Sherut Leumi is a recognized alternative to military service. For the second year of their service, they are given the option to volunteer in Jewish communities outside of Israel. Following an extensive search and interview process, Emek is fortunate to have four exceptional young women volunteering at our school. Shirin Mulay grew up in Zrachya, a farming village where her family cultivates peaches, nectarines, eggplants, and leeks. The youngest of four siblings, Shirin attended a religious girls’ high school through Bnei Akiva. In her first year of national service, she was a counselor for 8th grade Israeli students. Shirin enjoys playing guitar and tennis. Shirat Haiam Betzalel is from Ateret, a small Moshav in the West Bank with approximately 100 families. She is the eldest of six children and studied at Ulpanat Ofra, a religious girls’ high school with a partial boarding pro-

gram. Shirat Haiam’s first year of service was at a school for deaf children in Ashdod. With her mother’s family from Uruguay, Spanish was the language spoken at home throughout her childhood. Dafna Gil is from Rehovot, and the youngest child in her family. She was a Komonarit for Bnei Akiva in Netivot and worked as a nurse’s assistant at Ichilov Hospital in Tel Aviv. In her free time, Dafna loves dancing, drawing, embroidery and traveling. Haya Hadad grew up in Ashdod and spent a year after high school in Midrasha. Last year, she volunteered with special needs children, and this year she works with 3rd grade boys at Emek. The girls are thrilled to be at Emek this year, sharing their commitment to Torah and Mitzvot as well as sharing Israeli culture and pride with the students every day. They are wonderful role-models for our students. There contributions are especially welcome during such a sensitive and complex time for Israel, as they embody the message of unity and resilience. Am Yisrael Chai!

Thursday, December 5 at 7:30 PM

Saturday, December 7 at 8:00 PM

Sunday, December 8 at 1:30 PM

Sunday, December 8 at 6:30 PM

Yeshivat Yavneh Commemorates October 7th

On October 7th, Yeshivat Yavneh commemorated the one-year anniversary of the tragedies and murders that has shaken our nation and ignited the current war that the State of Israel is mired in. The day was filled with reflection, emotion, and connection as students and staff came together to honor the memories of the 1,200 Jewish neshamos who were murdered on that harrowing day, as well as

the chayalim who have fallen in battle since.

The programming was centered around tefillah, limmud haTorah, and achdus, as a zechus for the victims of that terrible day, and our brothers and sisters who remain in captivity. Our 5th8th grade students joined together for a powerful assembly, organized by Mrs. Elisheva Segelman and her programming team. Students entered a pitchblack Beit Midrash, which was lit with 1,200 candles, each symbolizing a precious Jewish life lost, and adorned with the names of the 470 men and women who were murdered at the Nova festival hanging from the ceiling, creating a powerful connection to the magnitude of this tragedy. Students then heard divrei chizzuk from Rabbi Lipstein, recited the Tefillah L’shlom Medinat Yisrael and Tzahal, heard firsthand testimony from a guest chayal who served in Shayetet 13, the elite naval commando

NO MORE TZURIS

• Fully itemized computer generated monthly reports with owner and tenant online portals.

• Fast, quality repairs at below market rates.

• No more dealing with aggravating tenants or city inspectors

• Full and complete tenant screening and leasing.

• Quick turnover of vacant units.

• Highest market value for your rentals.

• Professional and accessible bilingual management team.

• 24/7/365 on call emergency maintenance.

• No up charge on vendors. We pass on our great deals to our clients.

unit of the IDF, and participated in a powerful kumzitz with Rabbi Rose. The program concluded with an inspired recitation of tehillim, led by Rabbi Swigard, and an emotional rendition of Hatikva. Our 2nd, 3rd, and 4th grade students gathered for a brief program and kumzitz of their own in the Beit Midrash. The ruach and sincerity in their voices filled the room with extreme emotion, and a deep sense of hope.

Additionally, our middle school students watched a video of a roundtable discussion with Rabbi Yaakov Neuberger, Rosh Yeshiva at Yeshiva University, alongside students from eight Middle Schools in New Jersey. Rabbi Neuberger reminded us that even in times of great challenge and hiddenness, we must look to our Torah and Rabbanim for guidance and strength. Our Rebbeim and Morot then led discussions with their classes about the questions and answers to help gain fur-

ther perspective into how to react to the challenges.

Lastly, for the past few weeks, our middle school students have been learning mishnayos (Boys: Maseches Sukkah, Girls: Pirkei Avos) as part of a worldwide initiative to make a siyum on mishnayos as a zechus for those we lost and for those who have yet to return home. Our students were part of over 1,200 students from across the globe who participated. Each student dedicated their learning to a hostage or soldier, making the experience deeply personal and significant. As part of this initiative, we made our students personalized cards for each hostage which include their picture and Hebrew name to daven for. Overall, while a heavy day for all, our students were reminded that even in the face of darkness, Am Yisrael Chai – we will continue to live and gain strength from our emunah and bitachon in Hashem.

LINK KOLEL Childrens Programming

LINK’s new Director of Children’s Programming, Mrs. Sigal Bachur kicked off her tenure with an exciting and well-attended event on Sunday, Sept. 28. Morah Sigal, as she’s affectionately known, has been involved for many years in early-childhood education through her popular Gan.

The event was a pre-Rosh Hashanah-themed Arts and Crafts Fair and it featured many creative projects for children of all ages (along with very sweet-tasting refreshments!). The themes of Rosh Hashanah included various shapes and sizes of shofros and “apple in honey” representations as well as an array of other fruits.

Once a month, Mrs. Bachur will be running special events, usually timed to the themes of that time of the year. The next event is a Succah-decorating party on Sunday, Oct. 13, from 10:00am-11:30am in LINK’s backyard. All are welcome, without charge.

Events Epic

Fun-filled & easy to plan Group Outings at Urban Air Adventure Park

Whether you’re celebrating with your organization, sports team or looking for a unique venue for a corporate event, Urban Air is the perfect place to be! Urban Air can accommodate groups large and small with a full line-up of activities that every guest can enjoy. Be ready for an adventure you won’t soon forget!

Customize your event

The Price of Piece

Ahusband bought his wife a $1,000 ring for her birthday. She lost it only two days later on the eve of Shabbat. “You don’t appreciate my gifts. You don’t appreciate how hard I work for them. You don’t appreciate money. You don’t appreciate me.” If the accusations weren’t late in coming, the counter wasn’t either: “Had you been smart you would have measure my finger and the ring would have fit better.” Their 18 year old son who witnessed the exchange found the ring’s receipt, borrowed $1,000 from a friend, bought an identical ring, and placed it in a drawer. His father “found it” and peace was restored. Now this son asked Rabbi Zilberstein: “am I allowed to steal these $1,000 from my dad

to repay the loan?”. “It was permitted” answered the rabbi “since it was for the father’s benefit to avoid a strife on the eve of Shabbat.” The question was brought up to Rabbi Chaim Kanievsky, his brother in law, who ruled that had the question come in front of him he would have concurred. It is incredible to what extent we guard Shalom Bayit.

This stunning Spanish-style home is nestled on one of the most soughtafter streets in Hancock Park. The main residence offers 4 bedrooms and 5 bathrooms, with an additional bright and spacious apartment above the converted garage, complete with its own kitchen and bath. Outside, the backyard is an entertainer’s dream, featuring a pergola with a fireplace, a half-sized basketball court, and ample space for gatherings, all set on a 6,750-square-foot lot behind a gated driveway.