TLAJH 1-16-25

(86 Days till Pesach)

Flatbush Shas Yiden Know Shas ‘Cold’ At Eretz Yisroel Farher/ Siyumei Hashasim

Gaon Yisroel Maran Hagaon

Hagadol

Harav Dov Lando, shlit”a,

Rosh Yehiva Slabodka, Bnei Brak presented the avreichim geonim with a searching string of questions from all over Shas. His face creased into a beaming smile at their flood of answers. At the conclusion he danced and sang along with the avreichim geonim. He kept repeating “Tov Me’od”, “Ashreichem, Atem Yod’im Heitev”

A Fireworks Farher from Maran Hagaon Harav Eliezer Dovid

Shapiro, Rosh Yeshiva Torah Lishma, Bnei Brak

He gave a grueling and challenging farher

focusing on Tosfos throughout Shas, and then including Shuti”m of the Yerushalmi, Midrashim, Tur and Shulchan Aruch, Shuti”m of Rishonim and Acharonim.

Flatbush Shas Yiden ‘Know Shas Cold’

Their first time at an annual Farher & Siyumim, the Flatbush group met the Shas Yiden of Eretz Hakodesh and London. An amazing sense of unity - to master Shas and other Torah works l’kadesh sheim shomayim mitoch limud Hatorah. The Flatbush contingent showed their mettle, on par with the others, securing their place in a singular and select group in klal Yisroel.

The

Siyumim & Seudas Mitzvah

The dais was a gathering of Gedolei Torah joining in this unique Simchas Hatorah – the Siyumim of the 126 avreichim geonim, each completing Shas five times in the last year! Two of the Gedolim addressed the gathering - Maran Hagaon Hatzaddik Harav Yaakov Meir Shechter, shlit”a and Maran Hamashpia Hagadol, Reb Meilech Biederman, shlit”a. They were flanked by Hagaon Harav Aryeh Z. Ginzberg, Rav of the Chofetz Chaim Torah Center in Cedarhurst, Maran Hagaon Yitzchok Shaul Kaniyevsky and Reb Yisroel Halevi Moskowitz, patron of Shas Yiden, London.

Rav Shechter could not contain his great excitement and with great zeal he rose from his

Maran Hagaon Harav Dov Lando, Rosh Yeshiva Slabodka at the Farher, seen to his right The Pozna Rov, Harav Hagaon Avrohom Eisen, shlit”a, founder of Shas Yiden

Maran Hagaon Harav Dov Lando, Rosh Yeshiva Slabodka at the Farher

seat and began leading a long round of singing and dancing lichvod Hatorah. He delivered warm divrei brocha.

‘Reb Meilech’ spoke about the incredible zechus of those who are engaged in Torah learning as are the Shas Yiden and the supporters.

To watch the dynamic farheren and Siyumim of Shas Yiden, and to read the full article, click on www.shasyiden.com. Tel: 718702-1528 Mail: 1274 49th Street #562, Brooklyn, NY 11219. London: UK Registered Charity # 1191225 - 2 Timberwharf Road, London N16 6DB, England or call 0208-066-1566

Shas Yiden avreichim geonim at the Farher

Maran Hagaon Harav Dov Lando, Rosh Yeshiva Slabodka at the Farher

Maran Hagaon Hatzadik Harav Yaakov Meir Shechter addressing the Seudah Lichvod Hatorah

Shas Yiden avreichim geonim at the Seudah Lichvod Hatorah

Hamashpia Hagadol, Maran Hagaon Hatzadik Reb ‘Meilech’ Biederman addresses the Seudah Lichvod Hatorah

Maran Hagaon Eliezer Dovid Shapira, Rav Chasidei Sanz in Bnei Brak at the Farher

Maran Hagaon Harav Dov Lando, Rosh Yeshiva Slabodka, dancing at the gathering

Maran Hagaon Hatzadik Harav Yaakov Meir Shechter dancing at the Seudah Lichvod Hatorah, also seen The Pozna Rov, Harav Hagaon Avrohom Eisen, shlit”a, founder of Shas Yiden, Hagaon Harav Aryeh Z. Ginzberg, Rav of the Chofetz Chaim Torah Center in Cedarhurst, R’ Yisroel Halevi Moskowitz, the Patron of Shas Yiden London, and the Rosh Hakolel.

Maran Hagaon Yitzchok Shaul Kaniyevsky and Hagaon Harav Aryeh Z. Ginzberg, Rav of the Chofetz Chaim Torah Center in Cedarhurst at the Seuda Lich’vod Hatorah

Beyond the Headlines

A weekly glimpse into the Israel you won’t read about in the news

Sivan Rahav Meir

Translated by Yehoshua Siskin, Janine Muller Sherr

HAVE YOU HEARD OF PTG? IT’S NOT JUST WHAT YOU DO BUT HOW YOU DO IT

This week we are starting to read Sefer Shemot. Whereas Sefer Bereishit tells the story of a family, Shemot tells the story of how this family becomes a nation, the Jewish people.

In our Torah portion it is written: “But as much as they would afflict them, so did they multiply and so did they gain strength.” In other words, the more the Egyptians abused us and subjected us to hard labor with the goal of breaking our spirit, the more we grew and gained strength. By clinging to our identity and to one another, we were not only able to survive— but to flourish.

There is a psychological term that I first heard from Rav Aharon Darmon, which I believe is especially relevant for us today: PTG, Post-Traumatic Growth — a positive change that occurs as a result of trauma. PTG doesn’t just mean resilience, the ability to return to our daily routines and to normal functioning. It means emotional growth that takes place as a result of

the trauma itself. PTG is a treatment goal that aims to help patients achieve higher levels of personal growth that they could not have achieved without suffering the trauma.

Sefer Shemot shows us that PTG — our ability to grow from trauma — has been part of our coping mechanism for thousands of years. For example, after the Holocaust the Jewish people did not sink into despair and paralysis, but continued to grow and to advance in all areas — and even to establish a state of their own in their ancestral homeland.

Try to absorb the words of this powerful verse, “The more they afflicted them, the more they multiplied and gained strength,” and think how we can apply this idea to the challenges we face, both in our personal lives and on the national level.

May we increase our strength by internalizing and connecting to this coping mechanism that has served our people from the very beginning of our journey.

Ever since I read this idea, written by Moshe Shimon Ofen, I noticed that it changed my behavior. This week’s Torah portion tells of the Hebrew midwives, named Shifrah and Puah. Despite Pharaoh’s wicked command to kill the Jewish newborns, they refused to obey him.

The commentator Rashi draws attention to their special names: Shifrah comes from the word leshaper, to improve. She improved the appearance of the newborn. Puah is an onomatopoeia: she coos and speaks to the newborn, as women who soothe a crying baby. They were not just midwives doing their job. They did much more: hugging, caring, smiling, and playing “peekaboo” with the baby. In the midst

OUR EXPANDED SAFE SPACE

of enslavement, a warm and pleasant midwife brought joy to the mother and her baby. They were great women not only by virtue of their refusal to carry out Pharaoh’s murderous command, but also because they added a smile and a kind word, amidst the hellish Egyptian exile.

The message is clear: It’s not just what we do, but how we do it, not only under pressure, but also in our day-today lives. Shifrah and Puah are a reminder to all of us, to try and add to our daily actions – at home, at work, on the road, and everywhere – a smile and a pleasant manner.

I have recently come to the conclusion that the Jewish world needs to be a ‘safe space’ now. There are so many challenges, both physical and emotional, and most are not visible from the outside. Think about the wife of the injured soldier, the cousin of the kidnapped kibbutznik, the student of the educational counselor who was murdered this week — on the street, you would never know what they are experiencing.

Hila Tamir Adar, a social worker, approached me and discussed her notion of expanding the safe space. During Covid, she worked closely with people with disabilities who were informed about the deaths of their loved ones. Since then, she has dedicated her thesis to this issue. She’s traveled to Europe to study the field, and developed a project called, “The Bitter News.”

How do you inform a person with cognitive and developmental disabili-

ties that their family member was murdered or kidnapped during Simchat Torah? How do you explain to them issues like death, funerals, shiva? Hila initiated a protocol for all caregivers, from doctors to IDF officers, and it is important to her that it reaches the wider audience.

Hila connected me with Yael Keidar, 41, a resident of Kibbutz Be’eri, with mild intellectual disabilities. On Simchat Torah, she had been staying at the home of her parents, Ofra and Sami, both of whom were murdered. She stayed in the safe room for long hours until she was rescued. The body

of her mother is still being held by Hamas. Hila recounts that Yael’s parents had set up a therapeutic farm for her at the kibbutz and always gave her a sense of independence. “It’s amazing to see how the empowering sentences they told Yael all her life, give her strength now,” Hila said. “Ofra was a cheerful and hardworking woman who loved sports and gardening, and volunteered at the kibbutz’s pet corner. She is a model for parents with a child who is not ‘according to the book.’ Her healthy worldview towards Yael is simply inspiring.” The motto “Together we will win,” says Hila, includes also people with disabilities. About a month and a half after October 7, she held a farewell ceremony with Yael at the family’s burned house. “As long as there was no official funeral, Yael feels that the event is not over. She doesn’t fully understand. That’s why it was important to initiate this ceremony, to enable her to part respectfully and give her closure.

PRESIDENT DONALD TRUMP VOWS TO MAKE AMERICA FLOSS AGAIN

CONGRATULATIONS TO THE DOCTORS OF KATZ DENTAL NOMINATED FOR THE CABINET

PETE HEGSETH

SECRETARY OF DEFENSE

DR HILLEL KATZ

SECRETARY OF INVISALIGN & COSMETIC DENTISTRY

Graduate of NYU Dental School

DR VICTOR ISRAEL

SECRETARY OF IMPLANTOLOGY

Graduate of Tufts University

DR FARHAD SHAFA

SECRETARY OF COSMETIC AND LASER DENTISTRY

Graduate of USC Dental School

SECRETARY OF CACKLING

DR GABE ROSENTHAL

SECRETARY OF DENTAL MAKEOVERS

PREMIER COSMETIC DENTIST IN LOS ANGELES

Graduate of USC Dental School

TIM WALZ AMBASSADOR TO PLUTO

DR RICHARD KATZ

SECRETARY OF GOOD LOOKS AND AMBASSADOR TO CLEVELAND

Graduate of Georgetown Dental

KAMALA HARRIS

A Contest of Wit, Wisdom, and a Dash of Meshugas Introducing

Schtickanigans Challenge: Last Week’s Challenge: Yeshiva

What’s the Yiddish Word for ‘Putz’ 2.0?

"A Shvitz-head" – Someone who panics at every minor inconvenience and gets everyone else all sweaty in the process.

Example: "I told Shmuel the kugel would be ready soon, but he’s such a shvitz-head, he’s already sweating about it."

"A Tehillim-talker" – Someone who interrupts Davening with irrelevant comments and thinks they’re being profound.

Example: "The Tehillim-talker in shul last week spent 10 minutes explaining why his parve knife ‘feels eishig.’”

Yiddish is unmatched in its ability to describe idiots, fools, and every shade of schlemiel in between. Why? Because historically, knowing exactly what kind of fool you were dealing with was a matter of survival. Is this person a harmless nudnik or a dangerous shlemiel? A lovable klutz or an infuriating shlimazel? Yiddish ensures you always have just the right word.

Most of these terms are delightful combinations of Hebrew and German, like “putz” (an empty suit) or “schmendrick” (a hapless nobody). But let’s face it: we’re living in modern times, and today’s idiots deserve modern more Englishy names. That’s why this week’s challenge is to come up with new Yiddish-inspired terms for imbeciles, ones that draw more from Hebrew and American English than the shtetl.

When you enter, you’ll need to:

1. Create your new word.

2. De ne it.

3. Provide an example of how it would be used in a sentence.

For Example:

"A Mazel-klutz" – The guy who spills the Kiddush wine but somehow only ruins his own shirt.

Example: "Chaim’s a real mazel-klutz—he dropped the tray, but somehow it landed upright!"

HOW TO ENTER >>>>>>>>>>

Send your submissions to shtick@lajewishhome.com by Thursday, January 23

Include your name, city, your new word, its de nition, and an example sentence.

Rules: You can submit up to seven entries, so let your creativity ow. The winners—The Chosen One, The Almost Chosen, the Shlishis Squad, and all the Mensch-ionables—will be announced in our next issue on January 30. Prizes will be announced next week.

Week Staycations on a Budget

Last week, we asked you to come up with hilariously creative, budget-friendly Jewish vacation packages for Yeshiva Week. Your submissions ranged from the absurd to the outright ridiculous, and they were all priceless—well, technically under $500, as per the rules.

PRIZES

THE CHOSEN ONE received a $100 gift certi cate to Pizza Station!

THE ALMOST CHOSEN walked away with an unopened box of chocolate gelt left over from Chanukah.

Here are the Winners:

The Chosen One Miriam, Scottsdale

EACH MEMBER OF THE SHLISHIS SQUAD earned an autographed photo of the Kiddush Club Captain.

THE MENSCH-IONABLES received leftover Chabad menorahs from Hanukkah—perfect for next year or as a backup ashlight.

“Kosher Dude Ranch in Scottsdale, AZ: Includes horseback riding in skirts, wrangling cattle for cholent, and nightly kumzitz by the camp re—with marshmallows certi ed by three hechsherim!”

The Almost Chosen

Shmuel, Pico Robertson

“Luxury Kosher Gondola Cruise in Venice Beach: BYO grape juice for Kiddush, complimentary ge lte sh sliders, and a gondolier who sings 'Shalom Aleichem’ in Italian.”

The Shlishis Squad

Chaim, La Brea – “Glamping at Gri th Park: Separate tents for men and women, three meals a day of pre-wrapped deli sandwiches, and a ‘minyan on the go’ app to track davening locations.”

Esther, San Francisco – “Kosher Ski Trip to Big Bear: Includes a special Eruv around the ski lodge and ski poles that double as Havdalah candles!” Aviva, Scottsdale – “The Machmir Motel Retreat: $499 for seven nights and three meals a day of matzah pizza. Comes with a free tour of the motel kitchen to con rm everything is double-wrapped.”

The Mensch-ionables

Rivka, Pico Robertson – “Tour de Kosher LA Bike Ride: Pedal from one kosher restaurant to another—burn o the calories from all the schnitzel while you eat more schnitzel!”

Yitzy, The Valley – “Airbnb stay at a backyard Sukkah (year-round rental): Walls included, lulav not provided.”

Tova, Palo Alto – “Kosher Camping on the 405: Spend Shabbos gridlocked with a catered meal of cold kugel and challah rolls!”

Leah, Long Beach – “Cholent Cook-o at the JCC: Bring your own crockpot and prepare to compete for the title of Master Slow Cooker!” Moshe, La Brea – “Budget ‘Kosher Airlines’: The catch? You bring your own snacks, and in- ight entertainment is a shiur on the daf.”

Think you’ve got what it takes to outwit the Kiddush Club Captain, out-joke the Candyman, and outshine the Rebbetzin of Repartee? Enter this week’s challenge and let’s nd out!

The Kiddush Club Captain

Dear Reader,

As the fires die down and the skies clear, Los Angeles is left to grapple with the aftermath—burned neighborhoods, battered spirits, and big questions about what the future holds. This week’s issue captures the heart of that tension: the chaos, the courage, and the community response that reminded us what resilience looks like. From OBKLA volunteers serving meals to first responders to Chabad of Palisades rescuing children and Torah scrolls in the nick of time, these stories highlight a city standing tall when it mattered most.

At the same time, we find ourselves on the cusp of a new chapter. Inauguration Day is upon us, bringing with it the promise of political change and perhaps the resources we need to rebuild. By the time you read this, we hope the incredible work we covered in this issue will have grown into something even greater—a foundation for recovery, unity, and renewal.

And now, on a lighter note: congratulations to the first-ever winners of Shtickanigans! Our wordplay contest showcased your wit, humor, and creativity, and we’re beyond impressed. In case you missed it, check out the winning entries to your left. Think you’ve got what it takes to snag the crown next time? Send your questions, answers, or brilliant puns to Shtick@ thelajewishhome.com. You just might see your name in lights—or at least in print.

Thank you for being part of this community. Let’s keep the good work going.

L’chaim, David Rogatsky Editor-in-Chief The Jewish Home Magazine

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Los Angeles Ablaze: Chaos, Community, and the Path Forward

The sky over Los Angeles turned an apocalyptic orange last week as wildfires ravaged neighborhoods, displacing thousands and leaving residents in a state of confusion and fear. Smoke clogged the air, ash blanketed the streets, and emergency alerts blared repeatedly across the city. Adding to the chaos, false AMBER alerts and erroneous evacuation orders left Angelenos scrambling for clarity.

And while Mayor Karen Bass and Governor Gavin Newsom exchanged platitudes, Fire Chief Kristin Crowley spoke candidly. In an emotional interview with Fox News, she revealed that her department had repeatedly warned the city about underfunding and inadequate staffing. “We just want to help the community,” Crowley said. “But we can’t do it without the tools and support we need.” Her frustration mirrored the city’s mood—a desperate cry for help from overwhelmed residents and first responders alike.

Sam Yebri, a local attorney and community leader, summed it up best: “The tragic inferno reminded us of two things: that all politics is local, and that ineffective leadership has very real, devastating consequences.”

Amidst the confusion, however, the Jewish community of Pico-Robertson and its partners demonstrated a different kind of leadership— grassroots, swift, and resolute.

The Heart of the Community: OBKLA in Action

At OBKLA’s headquarters on Sunday, the scene was electric. Over one hundred volunteers filled the room—mothers, fathers, teens, even young children—working side by side to package warm meals for first responders and evacuees.

Shmira Public Safety, and Magen Am, our local community safety organizations, stood by, ready to deliver those meals to the front lines and provide critical support to affected neighborhoods.

“This is what we do,” Yossi Siegelman, director of OBKLA, told me. “We’re set up to do this 365 days a year. But for this crisis, we just turned our operations into sport mode—like switching a car into a higher gear. That lets us package more meals, get more volunteers on the schedule, and provide people an opportunity to transform helplessness to hopefulness.”

Lieders also piled in to the effort. “I opened the kitchen, called in some staff, and said: ‘We’re making chicken soup,’” recalled Dovid Lieder, owner of Lieders Los Angeles. His team worked around the clock to prepare hearty, comforting meals for first responders, ensuring that those battling the flames had the fuel they needed to keep going.

Jeremie Braun, a local resident, embodied the community’s spirit of action. I caught up with him outside OBKLA on Sunday afternoon, just as he was returning from the front lines. That morning, he loaded his truck with coffee, donuts, and bagels—purchased from Bagel Factory—and took an alternate route through the valley to reach the firefighters. At the scene, he saw dozens of fire trucks in shades of pink, yellow, and red, representing departments from different states and municipalities. Firefighters took brief moments of rest between their relentless battle against the flames, grateful for the refreshments Jeremie and his family had brought to keep them going.

(Photos: OBKLA)

(Photos: Lieders)

Jeremie Braun at the front lines, delivering coffee and food to firefighters. (Photos: Jeremie Braun)

Chabad of Pacific Palisades, another vital partner, played a key role in ensuring the food reached those in need. Collaborating closely with OBKLA. In the midst of the crisis, Chabad of Pacific Palisades faced immediate threats from the encroaching flames. Recognizing the danger, Rabbi Zushe Cunin and his team swiftly evacuated over 100 children from their early childhood center, guiding them safely across the congested Pacific Coast Highway to reunite with their parents.

Demonstrating unwavering com mitment, Rabbi Cunin returned to the center to rescue the Torah scrolls, ensuring their safety before the fire could cause further damage. Despite these efforts, the center’s storage structure was engulfed in flames, re sulting in the loss of 16 large meno rahs recently used during Chanukah.

Throughout the ordeal, Rabbi Cunin maintained constant commu nication with congregants, verifying their safety and providing guidance during the evacuations. His leader ship exemplified the resilience and dedication of the community in the face of adversity.

A City Under Siege

The chaos of the wildfires was matched only by the eruption of smaller, localized incidents across Los Angeles. The Citizen app provid ed a sobering, real-time snapshot of the city’s breakdown.

just raging in the hills; they were breaking out in apartments, on sidewalks, and in vehicles all across the city. Smoke and panic seemed to permeate every corner of Los Angeles.

For Angelenos scrolling through Citizen’s reports, the map wasn’t just a tool—it was a reflection of the chaos engulfing their streets.

In Koreatown, reports of a smoldering garbage truck filled the map. Over on Alvarado Street, a two-story fire left four injured. At the same time, downtown near the Fashion District, a vehicle fire was extinguished while structure fires threatened homes nearby.

“137 alerts in the past week” blinked ominously at the bottom of the app’s interface, underscoring the sheer scale of the crisis. Fires weren’t

Looking Ahead

As Los Angeles grapples with recovery, significant challenges loom on the horizon. The city lacks the funding to rebuild its already fragile infrastructure—aging power lines, water mains, and other essential utilities remain vulnerable. Neighboring cities are bracing for high winds similar to the infamous Santa Anas, which threaten to spread destruction further.

And how will the upcoming Trump presidency factor into Los Angeles’ ability to recover? With federal disaster aid policies likely shifting, questions abound about whether the city can rely on the resources it desperately needs. Will funding be approved to rebuild homes, secure power grids, and invest in fire prevention? Or will political divides create yet another obstacle?

Sam Yebri reflected on the broader implications of the crisis: “Where there is no leader, we must strive to be the leaders. But we cannot assume someone else will do the work for us. It’s up to us to advocate, organize, and take action.”

While city leadership stumbles, the grassroots efforts in Pico-Robertson and beyond offer a blueprint for resilience. Organizations like OBKLA, Shmira Public Safety, Magen Am, and Chabad of Palisades stepped up, showing what’s possible when people refuse to wait for top-down solutions.

Dovid Lieder, owner of Lieders Los Angeles, didn’t waste a moment. “I opened the kitchen, called in some staff, and said: ‘We’re making chicken soup,’” he recalled. His team worked around the clock to prepare hearty, comforting meals for first responders, ensuring that those battling the flames had the fuel they needed to keep going.

Come Inauguration Day, as new political realities unfold, Los Angeles will face a unique crossroads. Recovery demands vigilance, collaboration, and a renewed focus on community-driven action. The Jewish community of Pico-Robertson has shown what’s possible.

Let this serve as both a re-

flection and a call to action: stay present, look ahead, and support those already stepping up to light the way.

If you’re aware of volunteer efforts related to the fire or other initiatives that could benefit the LA Jewish community, we’d love to hear from you. Please email us at office@thelajewishhome.com to share the details.

LET’$ Grow WIth Lorenzo

Rethinking Insurance in Financial Strategy:

Lessons from the Los Angeles Fires

In the aftermath of Los Angeles’ recent devastating fires, a stark reality demands our attention: the way we integrate insurance into our financial planning requires fundamental reconsideration.

After two decades of observing how the most sophisticated professionals approach wealth preservation, I’ve noticed a concerning pattern – the persistent treatment of insurance as merely a cost to minimize rather than a foundational element of proactive financial strategy.

Consider this: When a financial advisor presents insurance purely as an expense line, they’re not just offering incomplete guidance – they’re potentially compromising your entire financial framework. I’ve witnessed families who spent years meticulously building their wealth discover, in moments of crisis, that their financial models never properly accounted for the strategic role of comprehensive protection.

The recent fires illuminate this principle perfectly. Those who demanded sophisticated integration of insurance into their financial planning – understanding that protection strategy requires the same depth of analysis as investment decisions – found themselves positioned for resilience.

Those who accepted simplified financial models that treated insurance as a mere cost center often discovered their entire financial structure compromised at the moment of truth.

Superior financial planning demands that we take personal responsibility for how insurance integrates into our larger strategy.

This isn’t something a standard financial model can capture, nor should we allow it to be reduced to simple cost analysis.

The strategic value of insurance reveals itself only when properly modeled into our financial projections.

The difference between adequate and superior financial architecture often emerges in how thoroughly we’ve considered protection as part of our strategic planning.

The most sophisticated professionals I’ve known refuse to accept simplified financial models that segregate insurance from core strategy.

They understand that while standard planning might treat insurance as a cost center, true financial architecture demands more nuanced integration.

When someone tells me they’ve optimized their financial plan by minimizing insurance costs, I don’t congratulate them.

Instead, I ask them to show me how they’ve integrated protection strategy into their broader financial modeling.

In my experience, those who proactively engage in this level of comprehensive planning stand far stronger when crisis strikes.

But the true value of a properly integrated insurance strategy extends far beyond mere protection.

A comprehensive financial planning that properly accounts for insurance provides something far more valuable – genuine peace of mind.

But I’m not just talking about sleeping better at night, though that alone carries immense value.

I’m talking about the peace of mind that gives you the freedom to pursue opportunities, to take calculated risks, to expand and grow without the constant shadow of “what if” hanging over every decision.

I’ve watched countless professionals hesitate at crucial business moments, their creativity and courage dampened by nagging concerns about exposure and risk.

In contrast, those who invest in superior coverage and integrate it properly into their financial strategy operate with a remarkable clarity of purpose and boldness of vision.

While financial advisors may struggle to calculate the ROI of peace of mind, I can tell you this with absolute certainty.

The mental freedom to focus entirely on seizing opportunities rather than worrying about potential disasters is, quite simply, priceless.

In my experience, that alone makes the difference between mere success and true excellence.

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Marketing During Disasters or Why Some Brands Should Just Send Money

It feels rather peculiar to write about marketing while homes are burning in Los Angeles. Like discussing the proper arrangement of deck chairs while the Titanic is taking on water. And yet, here I am because the one question all my clients have been asking me lately is, “How should we respond to the fires?”

And I’ve noticed something rather fascinating about it. The companies most eager to speak about the fires are often those least equipped to help, while those with truly useful products are hesitant to appear exploitative. It’s rather like watching someone with a megaphone shout about their first aid knowledge while the actual doctor quietly treats patients in the corner.

But the lesson here isn’t just about disaster response – it’s about all purpose-driven marketing. Because the real question isn’t whether your brand should “do good” –that’s as obvious as saying water should be wet. The question is whether you should make it part of your marketing strategy. And the answer lies not in your marketing department’s aspirations (bless their well-meaning hearts) but in your product’s actual utility during a crisis.

In other words, if your product can’t directly help solve the crisis at hand, your marketing shouldn’t pretend it can. The best thing you can do is quietly write a check to disaster relief and save your purpose-driven marketing for causes where your product can make a genuine difference. It’s really that simple, though I suspect many will find ways to complicate it.

Take Airbnb, for instance. When they offer free housing to fire evacuees, it makes perfect sense for them to communicate this widely. Their product directly addresses an urgent need. But when a luxury chocolate brand posts about “standing with LA” while offering a 20% discount? Well, that’s about as useful as using a chocolate teapot to make tea – and just as likely to make a mess.

So before your brand jumps into the next crisis with a heartfelt ad (carefully crafted by committee, no doubt), ask yourself one simple question: Can our product actually help? If the answer requires mental gymnastics worthy of an Olympic medal, perhaps the most purposeful thing you can do is step aside and let those who can help do their work without the background noise of well-meaning but irrelevant marketing.

If you’re asking “what we should say, don’t say anything. If your question is what can we do, either use your product or service to help or write a check.

In times of crisis, actions speak louder than social media posts. And sometimes, the most powerful purpose-driven marketing is no marketing at all.

Though I suspect this advice will be about as welcome in most marketing departments as a pork salesman in a kosher restaurant.

Justin

Who Is To Blame For the Fires?

The Los Angeles wildfires are on track to be among the costliest in US history, with losses already expected to exceed $135 billion.

The insurance industry is bracing for a major hit, with analysts from firms such as Morningstar and JP Morgan forecasting insured losses of more than $8bn. Over 10,000 structures have been destroyed. If you think homeowner’s insurance is expensive now, just wait.

So who is to blame for this catastrophe? Could more have been done in advance to have mitigated or prevented this from happening?

Seven months ago, the city’s fire department budget for this fiscal year was cut by more than $17.5 million. Mayor Karen Bass signed the City of Los Angeles’ budget for the 2024-2025 fiscal year.

LA Fire Chief Kristin Crowley warned in the weeks before the fires that the decision to cut the department’s budget by nearly $18 million would diminish its ability to prepare for and respond to large scale emergencies.

“The reduction... has severely limited the department’s capacity to prepare for, train for, and respond to large-scale emergencies, including wildfires,” Crowley wrote in a memo Dec. 4, 2024. The variable overtime hours, called “V-Hours” within the LAFD, were used to pay for FAA-mandated pilot training and helicopter coordination staffing for wildfire suppression, the memo said.

Bass disputed Crowley’s assertion and said that budget cuts did not have an impact on the LAFD’s response to the fires.

As he said in the past, President Trump urged California Gov. Gavin Newsom to send water down south from Northern California: “Governor Gavin Newscum should immediately go to Northern California and open up the water main, and let the water flow into his dry, starving, burning State, instead of having it go out into the Pacific Ocean…It ought to be done right now, NO MORE EXCUSES FROM THIS INCOMPETENT GOVERNOR. IT’S ALREADY FAR TOO LATE!”

Trump then posted, “Governor Gavin Newscum refused to sign the water restoration declaration put before him that would have allowed millions of gallons of water, from excess rain and snow melt from the

North, to flow daily into many parts of California, including the areas that are currently burning in a virtually apocalyptic way…One of the best and most beautiful parts of the United States of America is burning down to the ground. It’s ashes, and Gavin Newscum should resign. This is all his fault!!!”

Newsom’s response was, ““People are literally fleeing. People have lost their lives. Kids lost their schools, families completely torn asunder, churches burned down. “This guy wanted to politicize it. I have a lot of thoughts, and I know what I want to say. I won’t. I stood next to a president of the United States of America today, and I was proud to be with Joe Biden, and he had the backs of every single person in this community, he didn’t play politics.”

Politics can’t be left out of the discussion because leaders have the responsibility to take all actions necessary to protect their citizens. If we don’t talk politics, then leadership won’t be held accountable and problems will persist.

Wildfires are no strangers to California. Going back to the 80’s, every few years, significant wildfires have burned hundreds of thousands of acres. In 2021, the Dixie Fire burned over 960,000 acres and destroyed 1,329 structures. The same year, the Caldor Fire burned over 220,000 acres and destroyed over 1,000 structures. It’s clearly a problem, yet our leadership doesn’t seem to be taking it very seriously.

The solutions include a combination of the following factors: Forest and vegetation management, strengthening infrastructure (ie. replace aging power lines with insulated or underground systems to reduce fire risks from electrical sparks), early detection (ie. use satellites, drones, and cameras to detect fires early and monitor their spread; AI can analyze weather data and predict high-risk areas) and increasing, rather than decreasing the budget for firefighters.

We have the solutions. We have the technology. We don’t have the leadership.

Lou Shapiro is a criminal defense attorney-certified specialist and legal analyst, but most importantly, makes the end-of-shul announcements at Adas Torah. He can be reached at LouisJShapiro@gmail. com.

Oberman is the Marketing Director and Marketing Editor of the LA Jewish Home and is the Co-Founder of a personal branding ad agency called Genius Scouts. He can be contacted at justin@geniusscouts.com

Justin Oberman

Birthday Parties

Rabbi Yehoshua Alt

Many people make birthday parties on the occasion of a birthday.1 What is the Torah outlook on birthday parties?

R’ Yisrael Lipshitz (1782-1860), the author of the commentary Tiferes Yisrael on Mishnayos, told each of his family members, in his tzavaa (ethical will), that all the siblings should send birthday greetings of Mazal Tov on the occasion of their birthdays. He writes further that this custom shouldn’t be stopped, and only if there is an absolute emergency should it be shortened.

R’ Menachem Ben Shlomo writes in his sefer, Midrash Seichel Tov (Breishis 40:20), which written in the year 1139, that to most people, their birthday is beloved to them and they rejoice and make a party.

The Ben Ish Chai (Re’eh, Shanah Alef, 17) remarks that there are those who are accustomed every year on their birthday to make it a festive day, and this is a good omen. This is what we are accustomed to doing in our house. R’ Ovadia Yosef (Yabia Omer, Orach Chaim, 6:29:4) writes that when there are Divrei Torah and songs and praises (shiros V’sishbachos) to Hashem at a birthday meal, it is a Seudas Mitzva.

When the Chafetz Chaim turned 70 years old, he invited his students—R’ Elchonon Wasserman and R’ Yosef Kahanamen (known as the Ponovezher Rav)—and said the Bracha of Shehechiyanu (See Pischei Teshuva,

1 R’ Tzadok Hakohen (Divrei Chalomos 20. This sefer is a diary of Torah revelations that came to R' Tzadok in dreams, spanning nearly 40 years.) writes that a person is at the strength of his Mazel (b’tokef mazlo) on the day he is born and he shouldn’t be afraid on his annual birthday that something bad will come (See also the Karbon Ha’eidah to Yerushalmi Rosh Hashana 3:8, s.v. hayah). A woman in need of surgery posed the following question to R’ Chaim Kanievsky (Derech Sicha p. 174): Should the surgery be delayed in order that it be done on her birthday since the Mazel is strong on this day in addition to it being a day where Tefila is more accepted?

Yoreh Deah, 217:16) in their prescence and gave them cake (see Teshuvos Chavos Yair, 70) and schnapps (Sefer Chafetz Chaim U’paalav, 40, Askan Tziburi).2 R’ Dovid Chazzan would celebrate his birthday yearly after he reached the age of 70 (Shu”t Afrikasta D’anya, 123).

R’ Nosson Adler (1741-1800), the Rebbe of the Chassam Sofer, held a birthday party on the 80th birthday (see Shu”t Beis Yisrael, 32) of his mother and invited the entire town. For R’ Shmuel Salant’s 93rd birthday, on Rosh Chodesh Shvat in 1909, a party took place at his house with cake. Nearly all of Yerushalayim was there including the Chevra Kadisha, the staff of the Bikur Cholim hospital and the B’datz of Yerushalayim.

Rabbi Alt merited to learn under the tutelage of R’ Mordechai Friedlander ztz”l for close to five years and received semichah from R’ Zalman Nechemia Goldberg ztz”l. Rabbi Alt has written thousands of articles on numerous topics for various websites and publications and is the author of nine books, which are available on Amazon at https://amzn.to/49V6jO7. Many of his writings have been translated into Yiddish, Hebrew, German and French, inspiring Jews across the spectrum of Jewish observance to live with the vibrancy and beauty of Torah. His shiurim are available on various websites, including Kol Halashon. Rabbi Alt lives with his wife and family in a suburb of Yerushalayim where he studies, lectures, writes and teaches. He can be reached via email at yalt3285@gmail. com.

2 The Gemara (Moed Katan 28a) relates that when R’ Yosef reached the age of 60, he made a festive day for the rabbinic students as he said that he left the range of kares (kares is inflicted between the ages of 50 and 60).

The Silent Killer of Marriages

(And How to Stop It)

Yehudah Kamman

It doesn’t happen overnight. One day, you’re sharing dreams and laughter, feeling like you’ve found your partner for life. Next, it feels like every conversation is strained or, worse, nonexistent. You argue about things that don’t matter or avoid the hard topics altogether. What was once a thriving relationship feels like a transactional partnership—roommates coexisting under the same roof.

This slow erosion of connection is the silent killer of marriages. People often mislabel it as something else: the “seven-year itch,” the inevitable drift of growing apart, or simply losing interest in each other. But these explanations only scratch the surface. The truth is far more complex and solvable. The real problem lies in something deeper—a misalignment in how you communicate and connect.

The True Cause: Misaligned Polarity

The silent killer of marriages isn’t just poor communication; it’s misaligned polarity. At the heart of every thriving marriage is a balance between masculine and feminine energy—a dynamic that fosters trust, safety, and connection. When this balance is disrupted, communication falters, intimacy fades, and misunderstandings multiply.

Many men fall into the trap of being the “nice guy.” They avoid conflict at all costs, prioritize keeping the peace, and hope their partner will appreciate their efforts. But here’s the hard truth: passivity doesn’t lead to connection; it leads to disconnection.

When a man abdicates his role as the leader in the relationship—avoiding hard conversations, failing to address his own shortcomings, or letting his partner’s concerns go unacknowledged—he creates a vacuum of safety and trust. His partner, often embodying the feminine,

feels ungrounded and unsupported. Without safety, she cannot fully relax into her feminine essence. Instead of connection, the couple becomes stuck in a cycle of frustration and unmet needs.

Why This Matters

When the feminine feels unseen, unheard, or unsafe, she retreats. She might express her frustration through criticism or emotional withdrawal. The masculine response to this often compounds the issue—he shuts down, avoids, or reacts defensively. This creates a vicious cycle where neither partner feels understood, appreciated, or valued.

Over time, these small moments of misalignment snowball into resentment and emotional distance. The relationship becomes a battlefield or, worse, a wasteland of apathy where neither partner truly feels at home.

The Path Forward: Restoring Polarity and Connection

So, how do you stop this silent killer and bring your marriage back to life? The solution lies in reclaiming polarity and aligning your roles in the relationship.

1. Embrace Leadership as a Man

Leadership in marriage doesn’t mean control—it means taking responsibility. Be present, listen deeply, and handle difficult moments with grace. When your partner brings up a concern, don’t react defensively. Instead, ask yourself, What can I learn from this? How can I lead us to a better place?

2. Create Emotional Safety

The feminine thrives in an environment of safety. This doesn’t just mean physical safety—it’s emotional safety.

Validate her experiences, even if they’re hard to hear. A calm, grounded presence speaks louder than words.

3. Stop Avoiding Hard Conversations

Avoidance breeds resentment. Have the courage to tackle uncomfortable topics head-on. Lead these conversations with love and curiosity, not defensiveness or blame. The more you show up in these moments, the more trust you’ll build.

4. Encourage Her Feminine Expression

When your wife feels free to embody her femininity, she’ll naturally feel more connected to you. Encourage her to express herself without judgment. Support her emotional ebb and flow with strength and stability.

Practical Steps to Get Started

Set a Weekly Check-In: Dedicate time to discuss how you’re both feeling about the relationship. Make it a safe space to share openly.

Practice Active Listening: When she speaks, listen without planning your response. Let her feel truly heard.

Lead by Example: Work on your own growth—whether it’s emotional resilience, communication skills, or addressing personal insecurities.

Celebrate Her Feminine Energy: Acknowledge and appreciate the beauty she brings to the relationship through her emotions, creativity, and intuition.

Closing Thought

The silent killer of marriages doesn’t have to win. By realigning your communication tools and embracing

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your role within the relationship, you can transform disconnection into deep intimacy. It takes courage, consistency, and a commitment to growth, but the reward—a thriving, passionate marriage—is worth every effort. It’s time to lead with integrity and invite

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her to feel safe, seen, and cherished. When you do, you’ll find that the connection you’ve been longing for has been within reach all along.

Yehudah Kamman is a relationship coach and founder of Men of Integrity, dedicated to transforming lives and relationships. He helps men move from feeling stuck

and disconnected to embodying strength, confidence, and authentic connection. Yehudah has also helped countless couples rekindle the honeymoon phase, creating deeper passion and harmony. Through his work, he guides individuals and couples toward greater self-awareness, purpose, and fulfillment. If you’d like to learn more, follow Yehudah on Instagram @men_of_integrity_life

Let’s Be Honest

Politics & Hashgacha Peratis

Let’s be honest—when a new president takes office, the energy is palpable. The inauguration, the speeches, the promises of change—it’s all-consuming. And for good reason: leadership matters, and a new administration brings the potential for new opportunities and challenges. But as President Donald Trump prepares to return to the Oval Office, it’s worth asking: How should we, as Jews, balance our engagement with politics and our ultimate trust in Hashem? Spoiler alert: no politician, no matter how powerful or charismatic, can replace Divine providence.

Judaism values justice and societal responsibility. The Torah commands us to “appoint judges and officers” to ensure fairness and order in our communities (Devarim 16:18). The Gemara in Nedarim (28a) introduces the concept of dina d’malchuta dina—the law of the land is binding. Sefer Yirmeyahu (29:7) teaches us to “seek the welfare of the city to which I have exiled you, and pray to Hashem on its behalf, for in its peace, you will find peace.” These verses remind us that, while we live in exile, we must contribute to the society around us. Vot-

ing, advocating, and participating in civic life are critical parts of this responsibility.

But let’s not forget who’s really in charge.

The Torah repeatedly reminds us that our ultimate salvation doesn’t come from kings, governments, or political systems. David HaMelech himself wrote, “Do not trust in princes, in a human being who cannot bring deliverance” (Tehillim 146:3). History underscores this lesson. Time and again, Jews placed their faith in rulers, only to be betrayed. Whether it was Pharaoh in Egypt, medieval kings, or modern politicians, reliance on human power has consistently fallen short.

Let’s be honest, as President Donald Trump takes office, some may feel a surge of hope ourselves and the state of Israel, others a wave of concern. But neither response should eclipse our grounding in faith. Leaders will come and go. Policies will change. Promises may or may not materialize. Our job as Jews is to engage in the process while remembering that Hashem alone holds the keys to our destiny.

So, what does this balance look like as a new administration begins?

First, show up. Participate in elections, advocate for change, and speak out against wrongs. Voting is not just a civic duty—it’s a mitzvah. Rav Moshe Feinstein zt”l emphasized the importance of voting because it enables us to influence policies that affect our communities and society at large.

Second, manage your expectations. No president, party, or policy can solve all our problems. While it’s crucial to hold leaders accountable and push for meaningful change, we should temper our hopes with realism. Pirkei Avos (3:2) teaches, we must pray for the welfare of the government, recognizing its role in maintaining order, but without overestimating its power to deliver true peace. Our prayer itself is part of ensuring that we channel our focus toward who is truly in charge.

Finally, stay rooted in faith. Politics is not a substitute for Hashem’s guidance. Engage in civic life as an act of partnership with Hashem, not as a replacement for Him. The Vilna Gaon in his commentary on Mishlei

(22:19) says that the primary purpose of giving the Torah to Bnei Yisrael was that we would place our faith in Hashem. Staying focused on Hashgacha Peratis.

Let’s be honest—politics can be polarizing, exhilarating, and sometimes disillusioning. As President Donald Trump takes office, emotions and hope may run high. But if we anchor ourselves in Hashgacha Peratis, we can approach this new chapter with clarity and purpose. Vote, advocate, and organize—but remember, salvation comes from Hashem, not from Washington, D.C.

Elan Javanfard, M.A., L.M.F.T. is a Consulting Psychotherapist focused on behavioral health redesign, a Professor of Psychology at Pepperdine University, & a lecturer related to Mindfulness, Evidence-Based Practices, and Suicide Prevention. Elan is the author of Psycho-Spiritual Insights: Exploring Parasha & Psychology, a weekly blog. He lives in the Los Angeles Pico Robertson community with his wife and three children and can be reached at Elan.Javanfard@gmail. com.

Ask the Rabbi

Blessing upon Seeing the President of the United States

Should one recite the blessing “shenassan m’kivodo l’basar v’dam” upon seeing President of the United States? And if yes, should one include ‘Shem U’Malchus’ (Hashem’s Name) in the blessing?

Talmudic Source of this Blessing

The Talmud in Berachos 58a brings: “One who sees kings of Yisroel recites: Blessed…Who has divided of His glory with those who revere Him. [One who sees] kings of the nations of the world recites: Blessed…Who has given of His glory to flesh and blood.

R’ Yoḥanan said: One should always strive to run toward kings of Yisroel. And not only should he run toward kings of Yisroel, but even towards kings of the nations of the world, so that if he will be privileged, he will distinguish (Rashi: distinguish - in the world to come, and he will see in the [greater] honor of Melech HaMashiach) between the kings of Yisroel and the kings of the nations of the world.”

The Talmud goes on to say that even a blind person who at least knows that the king is passing in his or her presence also recites these blessings since through the knowledge of the matter, it brings a praise to Hashem.1

These blessing are recorded in the Shulchan Aruch (Code of Jewish law).2

Defining a Non-Jewish King

The Talmud does not give a clear description as to what defines a king in this context. The Radbaz3 writes in a responsa regarding a visiting minister of the King that was sent to Egypt, regarding if one may recite this blessing upon seeing them. The ruling he received from R’ Avraham bar Yitzchak the Av Beis Din4 as to when to recite the blessing depends upon a) if the ruler can rule and give death sentence and b) if their laws they issue could not be legally rejected or challenged by a king who is above them.

Therefore, the Radbaz ruled that a minister who is authorized with executive powers but is still under a king, is not a Bonafide king in this regard, but one should recite the blessing without ‘Shem U’Malchus’ (Hashem’s Name). Thus, they would recite “Baruch Atah

1. Berachos 58a (ibid).

2. Shulchan Aruch (Orach Chayim 224:8-9); Seder Birchos Hanenin 13:8-9.

3. Teshuvos HaRadbaz (1:296). The Radbaz is also brought down in the Magen Avraham (224:5).

4. The author of Sefer HaEshkol.

R’ Dovid Bressman

Shenassan M’kvodo L’Basar V’Dam.”

Regarding someone like the king or queen of England, several poskim5 write that one could recite a blessing upon seeing them since even if they are unable to unilaterally rule and give a death sentence,6 nonetheless since they are given the grandest unparallel honor of the land, and are considered of royalty (also through inheritance), one can recite the blessing of “Baruch…Shenassan M’kvodo L’Basar V’Dam” with ‘Shem U’Malchus’ even according to the view of the Radbaz. Since the criteria of the Radbaz that one has the ability to kill in judgement, was referring to ministers who are below the king, but the king or queen does not need those criteria.

President Washington Limiting American Presidents Executive Powers

It is told over (with different historical contexts and versions) that after the war, George Washington was asked to claim a formal political power. There were distinguished individuals who asked Washington to become king. Washington strongly rejected the idea of being a king.

The president’s powers are established in Article Two of the Constitution, in which he is mainly to enforce Federal law.7 The president is the Commander and Chief over the army and the Navy. And although the president cannot unilaterally declare war, he can start and operate oversee military operations. The president could also grant pardons and commute a death sentence.8

It seems that the president could in theory arrange an assassination of even American

5. See Betzeil Ha'Chochma 2:19; Shavet Halevi 1:35. Teshuvos V'Hanhagos 2:139.

6. In June 1215, King John signed the Magna Carta which as a result, English kings were bound by certain restrictions, and thus were required to follow due process and could no longer arbitrarily kill people.

7. Rafi Moghadam, Esq. wrote: "By definition, the President enforces laws; he does not make them. The power to make laws belongs to the Legislature (Congress). The only area where arguably it’s hard to challenge him is with respect to the military, where he is Commander in Chief. He can order his troops anywhere and regulate them as he wishes. Although the president does not have legislative powers, in practice he can defy laws in some cases. For example, federal law clearly says when authorities catch an illegal immigrant, they must detain them in custody. But a President can maintain a “catch and release” policy despite the law. The president can also refuse to prosecute criminals. He has discretion which cases to prosecute or not."

8. Rafi Moghadam, Esq. wrote: "The president’s pardon power is absolute. He can pardon anyone for any reason and his decision cannot be questioned. Because of this, the President can use this power to nullify laws he does not like. For example, he can announce that he will pardon anyone who smokes crack, which would have the effect of nullifying drug laws on crack while the president is in office. There is a belief that the President can also pardon himself for any federal crime, which would tend to place him above the law."

villains out of American soil based upon his arbitrary commander and chief powers without the need of a trial. 9

Section 4 of Article Two outlaws how the president could be removed from office. “The President, Vice President and all civil Officers of the United States shall be removed from office on impeachment for, and conviction of, Treason, Bribery, or other high Crimes and Misdemeanors.”

Legal grounds of impeachment are complex. There is also ongoing debate among scholars if a president could pardon himself while he is a sitting president.10

Halachik Considerations for the President of the United States

Some poskim hold that a democratically elected president who was elected for a limited time is similar to a king, and thus the blessing with ‘Shem U’Malchus’ could be recited. Even though a president cannot arbitrarily rule death penalties, nonetheless since he may commute or pardon a federally convicted criminal on death row, so it is tantamount to acting as a king.11 Rav Ovadia Yosef favored this approach, however, he was concerned that since Western leaders, i.e. presidents, do not dress in royal clothes, so one cannot recite the blessing with ‘Shem U’Malchus’ since the real honor is when such a leader is dressed in royal clothes.12

Rav Moshe Shternbach13 writes that since a president is partially dependent on the decisions of the Congress and Senate and it is possible for them to impeach and remove the president potentially, plus his term is for only four years, and up to two terms, therefore he is not like a king in regard to this blessing. A king by contrast has a lifetime position and then the position is bequeathed to his children.

9. Rafi Moghadam, Esq. wrote: " Aside from the pardon power, the President has constitutional immunity for exercising his presidential powers. For example, he can order the military (in which he is commander in chief) to assassinate an American citizen living in Syria who is supporting ISIS. Normally American citizens cannot be executed without a court order (could be murder without a court order). But even if the president’s order to assassinate the American terrorist turns out to be unlawful, the president would be immune from prosecution. (Even if he wasn’t immune, the president could probably pardon himself.)"

10. Rafi Moghadam, Esq. wrote: "The law is unclear whether the president can pardon himself. The text of the constitution does not prohibit him from pardoning himself, so arguably the president can pardon himself. Keep in mind, the president is in charge of the department of justice. So, if he comes to office with charges pending against him (active cases), he wouldn’t need to pardon himself. He could just order his justice department to drop the cases."

11. See Asparkarsa D'Anya (32); Shoel V'Nishal (1:73); Toras Chayim Sofer (224:10). The concept that pardoning somone on death row gives them the status of a king is a novelty that is not found in the Rishonim.

12. Yechave Da'at 2:28.

13. Teshuvos V'Hanhagos 2:139.

The president is merely a messenger on behalf of the people, and his opponents can oppose him, something which is not done against a king. Also, Rav Shternbach holds that the blessing applies specifically when the king is traveling and seen with his entourage and not at any random time. Therefore, for a president, if one saw him in his great honor, one should recite the blessing without ‘Shem U’Malchus’.

Seeing A King in a Live Video

The poskim hold that one cannot recite the blessing of seeing a king unless it is in real life.14 We find that one cannot recite the blessing of the new moon if one only saw it by a reflection in the water, for that is not considered seeing the moon.15 One cannot either be able to serve as a witness over matters they saw through the mere reflection of a mirror.16 (Deep fake technology only echoes this point even stronger, that videos cannot even ensure the absolute veracity of what someone sees on a live video.)

Certainly, there is not the same feeling of seeing someone through a video than by seeing them in real life. The purpose of the blessing is only when the king or queen is dressed in royalty accompanied by an entourage and seen in real life.17

Practical Ruling

If one sees the president of the United States (in real life) in an honorable setting such as at an inauguration, one can rely on the poskim to say the blessing upon seeing a non-Jewish king. However, due to the debates among the poskim regarding the status of a president of the United States, and the practical understanding from Article Two of the Constitution which defines and limits the powers of a sitting president, one should follow the rule, ‘safek berachos lehakel’ (doubt regarding a blessing, one should be lenient) and thus no mention of ‘Shem U’Malchus’ should be recited.18-

14. Dvar Shmuel 242; Yechave Da'at (R' Ovadia Yosef) 2:28.

15. See Rosh Hashana 24b.

16. See Birkei Yosef (Choshen Mishpat 35:11).

17. See Betzeil Ha'Chochma 2:19.

18. "Baruch Atah Shenassan M'kvodo L'Basar V'Dam."

Rabbi Dovid Bressman authored two halacha books on mezuzah and sefer torah. He has Yoreh Yoreh and Yadin Yadin from Central Tomchei Tmimim Brooklyn NY. He is also an ordained sofer and magiah and the director of Chesed Umishpat which assists on Jewish status matters. You can reach him at jewishchesedumishpat@ gmail.com

Resisting the Current Unraveling Obedience

Parshat Shemot

This week we begin a new Sefer of the Torah and Parashat Shemot, we encounter the powerful story of the Jewish midwives, Shifra & Puah, whose courageous defiance of Pharaoh’s decree sparked the birth of the Jewish redemption. Their actions provide us a compelling lesson about not falling prey to the present forces of the outside world. Amidst the oppression and cruelty of Mitzrayim, their actions shed light on the psychological concept of social obedience and pressures to conform.

In the 1960’s during the wake of the Holocaust and as the Eichmann trial began, Yale psychologist Stanley Milgram sought to understand the dynamics of obedience to authority figures, even when it meant acting against their own moral values. His studies famously demonstrated that individuals were willing to obey authority figures, even when it meant inflicting harm on others, proving the pressures of conformity and authority. Pharaoh commands Shifra and Puah to kill every Hebrew baby boy born. However, these courageous women refuse to comply with the immoral order. The Torah tells us, “But the midwives feared God and did not do as the king of Egypt commanded them; they let the boys live” (Exodus 1:17). Despite the threat to their own lives, the midwives choose a path of defiance grounded in their fear of Hashem and a commitment to higher moral principles.

Shemot Rabbah tells us that Shifra and Puah were none other than Yocheved and Miriam, Moshe’s own mother and sister. Torah refers to them by nick-names embodying their actions. Puah named for defying Pharoah’s orders (Hebrew for ‘Hophia,’) and Shifra from the mitzvah to be fruitful (Hebrew for ‘Puru,’). Milgram’s experiments revealed the power of situational factors in influencing human behavior, highlighting the dangers of unchecked obedience to authority. Their resistance, however, points to the existence of a moral compass within individuals that can override external pressures. The Ibn Ezra writes that after the decree they worked harder in child birthing to ensure more lives would be saved. Their actions serve as a testament to the possibility of maintaining ethical principles even when confronted with the coercive forces of authority. This lesson applies in our daily lives, to increase our courage to resist the attraction of the current social norms.

Halacha informs us of many times where obedience has its time and place, as seen by the rules and laws that guide our daily actions as Jewish people. However, this form of obedience is in service of Hashem and his divine providence, not the current societal trends in the secular world that sway us. The story of these powerful Jewish women challenges us to

reflect on the sources of authority in our lives and the extent to which we blindly conform to societal norms. It prompts us to question whether a moral compass guides our actions or if we are merely following the path of least resistance.

Three Tips for Cultivating Moral Courage and Resisting Societal Pressures:

Strengthen Your Inner Compass:

Develop clarity about your core values by studying Torah, engaging in introspection, and seeking guidance from trusted mentors. When you are anchored in your beliefs, you are better equipped to resist external pressures that conflict with your principles. Shifra and Puah’s unwavering faith in Hashem guided their actions, demonstrating the power of an internal moral compass.

Surround Yourself with Like-Minded Community: The support of a strong, values-driven community can help reinforce your commitment to doing what is right. By surrounding yourself with people who prioritize integrity and fear of Hashem, you create a buffer against societal norms that may steer you away from your beliefs.

Practice Small Acts of Resistance

Daily: Resisting societal pressures begins with small, everyday actions. Whether it’s standing up for someone being mistreated, choosing modesty in a world of excess, or prioritizing family values over fleeting trends, these small steps build the courage needed for larger acts of defiance, like those of Shifra and Puah.

Ralph Waldo Emerson said, “To be yourself in a world that is constantly trying to make you something else is the greatest accomplishment.” These powerful Jewish mothers teach us that within the human spirit lies the potential for resistance, reminding us that even in the face of formidable authority, one can choose the path of righteousness. As we navigate the complexities of our own lives, may we draw inspiration from the faith in Hashem of midwives to stand out when it comes to our values and resist the current.

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Elan Javanfard, M.A., L.M.F.T. is a Consulting Psychotherapist focused on behavioral health redesign, a Professor of Psychology at Pepperdine University, & a lecturer related to Mindfulness, Evidence-Based Practices, and Suicide Prevention. Elan is the author of Psycho-Spiritual Insights: Exploring Parasha & Psychology, a weekly blog. He lives in the Los Angeles Pico Robertson community with his wife and three children and can be reached at Elan.Javanfard@gmail.com.

CAmazing Chanukah Ruach at Yeshivat Yavneh!

hanukah at Yavneh was a fantastic success, filled with excitement, fun, and school spirit! Each day of Chanukah was action-packed, as students celebrated the joy of the chag in creative and memorable ways. On the first day, the students enjoyed glow-in-the-dark miniature golf and laser tag, creating an electrifying atmosphere of light. Students had a blast as they navigated the glowing courses and played exhilarating games together. Day Two featured the highly engaging Digital Dov Game Show, where students competed and collaborated in an interactive and educational experience. Laughter and cheers filled the room as everyone participated in the fun and zany competition. The week concluded with Chanukah Spirit Day, which was jam-packed with excitement. Highlights included the fourth annual Menorah Competition, showcasing the students’ creativity, Chanukah Sweater Day, and a lively Chidon Ha’Chanukah, that tested everyone’s knowledge of the dinim and halachos of Chanukah. This year’s Chanukah celebration was one to remember and left Yavneh students and staff filled with simcha and ruach! and ask why are your responses so different? What does their fights mean to each of you? Now discuss ground rules that are agreeable to you. Jointly rehearse your response. Your kids will fight again – that you cannot avoid. Your fights with your wife, however, that’s something you can totally avoid.

From Rivalry to Harmony: How Shared Vision Strengthens

Parenting and Marriage

My wife thinks I’m a responsible husband.” “That’s great” I told him. “You don’t get it. I’m responsible for the kids not getting up in time, I’m responsible for them fighting, I’m responsible for everything that goes wrong.” Your kids fight over a toy and your wife is upset that you are not doing something about it. Your wife has a different vision than you on how to deal with sibling rivalry. Moses in תומש had a similar experience. God sent him to demand that Pharoe let the people go. Moses expected the slavery to end, but was very confounded when it actually became harder. Moses questioned God, God responded by including Moses on His plans –that is sharing HIS vision. So here’s how you share a vision. When you go on a date night with your wife, recall together your kids fighting over the toy. Recall your differing responses,

Shalom Bayit

Hatzolah of Los Angeles would like to remind the public of Shabbos protocols for community disasters. Here are general guidelines, but it’s essential to con sult a competent halachic authority in re al-time situations if possible.

1. Pikuach Nefesh (Preservation of Life):

• Override Shabbos Laws: Any activity necessary to save a life or prevent serious harm may be performed, even if it involves violating Shabbos prohibitions.

• Examples: Calling emergency services, driving to the hospital, extinguishing a fire, or providing medical aid.

• One should act without hesitation to protect lives.

2. Pre-Shabbos Preparations:

• Keep your cell phone charged and on in case of evacuation alerts

• Plan Ahead: If a disaster (e.g., a storm, conflict, or power outage) is anticipated, prepare in advance:

• Charge devices for emergency use

• Arrange Shabbos-compatible solutions (e.g., timers for lights, pre-cooked food, or flashlights).

• Review protocols with your Rabbi before Shabbos if possible.

3. Communal Coordination:

• Emergency Services: Many Jewish communities have established systems for dealing with emergencies, such as:

• Hatzolah - we are here to help with your medical emergencies. Please call us at 1-800-613-1911.

Events Epic

Fun-filled & easy to plan Group Outings at Urban Air Adventure Park

Whether you’re celebrating with your organization, sports team or looking for a unique venue for a corporate event, Urban Air is the perfect place to be! Urban Air can accommodate groups large and small with a full line-up of activities that every guest can enjoy. Be ready for an adventure you won’t soon forget!

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• Evacuate immediately if lives are in danger.

• Extinguish the fire if it threatens life or other properties containing people ONLY if it’s safe to do so. If not, please let the fire department handle!

5. Post-Emergency:

• Once the immediate danger has passed, return to Shabbos observance as quickly as possible. As a reminder please don’t panic and stay calm.

Staying calm will help you make better decisions. We encourage you to stay informed by monitoring updates from official government sources: CAL

AirNow - Air Quality

“Grandparents are the voice of the past and the door to the future. They provide us with wisdom from a lifetime of experience that should never be undervalued.” Given that sentiment, Generations Day at Emek was a huge success! Emek grandparents and great-grandparents alike came from near and far to receive nachas from their beautiful grandchildren. Our guests were reunited with old friends and family as sufganiyot and fresh fruit were available throughout the morning. Our Pre-1st through 5th grade students were able to bring their family

Generations Day at Emek

members to their classrooms for special Chanukah performances, and to work on spectacular Chanukah art projects. Students had loads of fun with their Bubbies and Zaidies, creating projects involving dreidels, picture frames, candles and pedestals. Generations Day at Emek is a true embodiment of Dor L’dor, a celebration of the values and traditions passed from generation to generation. We deeply appreciate the grandparents who take part in this cherished event, making it a truly special and meaningful program.

Orthodox Union’s

All

HMishnah Jr. Draws A Record 2,100 Teen Participants from 32 U.S. Middle Schools

ighly Popular Program That Makes Torah Learning Cool, Fun, and Accessible Has Quadrupled in Size in Three Years

Atlanta Jewish Academy students Neta Ronen-Tal and Mindy Attali pose with their AMJ Mishnayot and the gift cards they won in the program’s weekly raffle

With myriad extra-curricular activities to choose from, one Torah-learning program is overwhelmingly popular among middle schoolers across the U.S: The Orthodox Union’s All Mishnah Jr. (AMJ) is inspiring over 2,100 students in sixth through eighth grade to learn two Mishnayot daily during their free time.

“All Mishnah Jr. reflects the OU’s commitment to making Torah learning accessible, engaging, and meaningful for all ages,” says OU Executive Vice President Rabbi Moshe Hauer. “By cultivating a love and excitement for Torah learning among young students, this program lays the foundation for a lifelong and consistent commitment to limud Torah.”

Launched in 2021, AMJ is an offshoot of the OU’s All Mishnah, a free app featuring shiurim, learning aids, a study tracker, and other resources that facilitate the study of Mishnah. Whereas All Mishnah centers on Mishnah Yomi — a seven year cycle involving the study of two Mishnayot daily, seven days a week — AMJ’s three-year learning cycle runs for four months between Sukkot and Pesach, five days weekly, enabling students to catch up or review past material over the weekend, at their discretion.

“All Mishnah Jr. is a transformative experience,” says Elie Dahan, a seventh grader at Yeshivat He’Atid in Teaneck, New Jersey. “The program is amazing, and it makes me feel as if these laws are being taught to me directly from the chachamim.”

Now in its fourth season, AMJ is active in 32 schools in New York, New Jersey, Ohio, Texas, Georgia, Florida, California, Maryland, Pennsylvania, Connecticut, Colorado, and Illinois. Designed to make Torah-learning cool, fun, and accessible, AMJ encourages students to log their daily learning for a chance to win substantial raffle prizes like Visa and Amazon gift cards, AirPods, drones, and hoverboards. AMJ participants also receive fun swag, including slap bracelets with the AMJ logo and sweatshirts upon completing the first masechet, Megillah.

“Our objective is to make learning Mishnayot as fun, exciting, and attainable as possible,” says OU Torah Initiatives Programming Manager Rabbi Meir Avracen, who oversees AMJ. “We hope this program will foster an appreciation for the greatness of Torah in its own right, inspire participants to study Torah lishma, and turn it into a lifelong habit.”

Rabbi Binyamin Weinreich is a middle school Judaic Studies teacher at Yeshivat He’Atid, and says students’ enthusiasm around AMJ is a source of tremendous pride for the school.

“AMJ gets students into the habit of being kovea itim laTorah, setting aside time for learning Torah, which is great preparation for life beyond the school years. The students who do it are already showing that learning Torah ex-

tends far beyond classes in school. It’s something they value and do of their own choice. The prizes and sweatshirts definitely help to motivate them, but chazal tell us, ‘mitoch shelo lishma ba lishma,’ one comes to learn for its own sake.”

About 45 staff members, including administrators, rebbes, and teachers, work alongside Rabbi Avracen to implement AMJ programming in their respective middle schools. After signing up via the allmishnahjr.org website, participants receive customized AMJ Artscroll Pocket Edition Mishnayot, generously sponsored by Ralph Rieder of Monsey, New York.

JEC (The Jewish Educational Center) students Elan Rosen and Aaron Ascher are excited to participate in AMJ at their school in Elizabeth, NJ

Students Ava Bienenfeld and Abby Adler of Katz Hillel Day School in Boca Raton, Fl., hold their AMJ Mishnayot and slap bracelets

“AMJ launched with just eight schools, but since then, we’ve quadrupled in size,” says Rabbi Avracen. Although 2,100 participants registered online this year, we always send 20 percent more Mishnayot to each school, because once other students see the energy and excitement around AMJ, they want to get on board as well.”

Participants have various options through which they can complete their learning — on their own, with their parents, rebbes or teachers, b’chavruta, or using the AMJ website which features videos and recorded shiurim of the day’s Mishnayot in both Ashkenaz and Sephardic havarot (pronunciations).

Following October 7, the AMJ team added a layer to the program which makes students’ learning even more meaningful: in partnership with Chayal of the Day, an Israeli-based organization, each participant is paired with a chayal, and learns in their zechut.

gram.

“I can’t praise AMJ enough,” he says. “It’s perfectly designed for kids with the ideal balance of fun, creativity, and meaning. The learning is not overwhelming, the website is straightforward, the pocket Mishnayot are wonderful, and the excitement around our weekly raffles is electric. But most importantly, the program teaches students at an early age about the value of kviut, of setting goals and times to learn daily.”

Rabbi Faigen adds that many Fuchs Mizrachi students completed their first ever masechta through the program.

“Students feel great about their accomplishments and many have been inspired to learn other Mishnayot on their own,” he says. “The program is remarkable.”

bi Weinrech. “They’re really invested. Half of the middle school, 83 students, completed Masechet Megillah with AMJ, many of whom have probably never finished a masechta of Mishnayot before. That kind of success and harbatzat Torah is impossible to argue with. Kein yirbu, and ashrecha to the OU for implementing this program.”

Contact:

Rabbi Meir Avracen

Programming Manager, OU Torah Initiatives avracenm@ou.org

About All Mishnah Jr.

All Mishnah Jr. (AMJ) inspires Middle School Students to voluntarily learn two Mishnayot a day, instilling a love for Torah learning by making it fun and attainable, and fostering it into a lifelong habit. To learn more about and support AMJ, visit allmishnahjr.org.

About the Orthodox Union

Rabbi Matthew Faigen is the Junior High Dean of Students at Fuchs Mizrachi School in Beachwood, Ohio, where close to 60 out of about 100 students signed up this year for the pro-

“Each student receives their chayal’s bio and is encouraged to send their chayal a personal message,” says Rabbi Avracen. “Knowing that they are supporting Israel and our chayalim encourages them to learn even more.”

Yeshivat He’Atid students are equally enthused.

“Students remember concepts they came across in their AMJ learning, and make connections between it and what we’re learning in class,” says Rab-

Founded in 1898, the Orthodox Union (OU), or Union of Orthodox Jewish Congregations of America, serves as the voice of American Orthodox Jewry, with over 400 congregations in its synagogue network. As the umbrella organization for American Orthodox Jewry, the OU is at the forefront of advocacy work on both state and federal levels, outreach to Jewish teens and young professionals through NCSY, Israel Free Spirit Birthright, Yachad and OU Press, among many other divisions and programs.

L.A.’s Harkham Hillel Hebrew Academy students Theo Woodall and Yosef Isenberg are grateful for the opportunity to participate in AMJ

Do you know…? Parshas Vayeitzei

Do You Know...? Parshas Shemos

when Yakov came to Har Hamoria?

wanted Yakov to go to sleep so He made

How did Paroh convince the Yidden to work?

1. He said there would be treats in the break room 2. He made some bricks himself

didn’t pay the electric bill switched to Daylight Losing Time sending him to Harhamoria, Alabama, time he realized it, it was very late

3. He promised everyone an iPad 5 Dsi

WiiU 10,000

4. He said they would only have to work on days that end with a Y

rocks that Yakov put around his

What did the midwives explain to Paroh why they didn’t listen to him and kill the Jewish baby boys?

1. “The Jewish women don’t need midwives”

2. “We thought you said ‘drill the Jewish baby toys’!”

into a fluffy pillow rock band a donut eating contest into one stone the Yarden river?

3. “Did you hear the one about the Pollack who walked through a screen door and strained himself?”

4. “No speaka Englis!”

What happened to the baby boys that were thrown in the Nile?

1. They were swallowed by a big fish and they met Yona 2. They were saved by Hashem and they survived

his staff until the winter when it froze, and he ferry across the chicken and the fox, then the chicken back, then ……..

3. They landed in a basket and Basya found them

4. They found Paroh’s old floaties and they were able to survive

What new decree did Paroh make on the day Moshe was born?

1. No turn on red

the well when he saw Rochel?

2. Everyone named Moshe will have to be an innkeeper

for water for his camels selfie put her in a box the heavy stone Yakov?

3. That also the Egyptian boys be thrown in the Nile

4. No texting while charioting

Why did Yocheved hide Moshe in the river?

1. Moshe loved the great outdoors

2. So the astrologers will think he was thrown in the river

3. So at night he could sleep in the river bed

4. So he could be near Miriam who was hiding in the reeds

and he wanted his mummy giving hugs

National Hug-a-Lavan Day checking for hidden money and gifts

Why did Paroh’s daughter Basya go down to the River?

1. To use it as a mikvah and become a Yid

2. For swimming lessons

any money or gifts? all from him Spirit Airlines gashmiyus!

3. To see if she might find any cool baskets floating

4. She was hoping to catch a gefilte fish for Shabbos

glove compartment was full of gloves room for gifts

What was the name of Lavan’s wife?

1. Adina

What miracle happened to her?

1. She swam without floaties!

2. Adidas

2. The water split and she passed thru on dry land

3. Lavanah

3. Her arm stretched out long enough to reach Moshe

4. Mrs. Stevens

Stories to Inspire A Promise Fulfilled: Hashem’s Miraculous Rescue

Story told by Rabbi Shlomo Landau

4. She caught a huge gefilte fish for Shabbos and found a diamond in its stomach, and that’s why they always called her “Basya Mokir Shabbos”

How did Lavan trick Yakov?

Daniel Agalar

1. He claimed his name was Besuel

Why did Moshe call a fellow Jew “Rasha?”

2. There were no Franks ‘n Blanks at the smorgasbord

T1. He lifted his hand to hit another Jew

3. He had a secret card in his sleeve

2. He fed tofu to another Jew

4. He gave him Leah instead of Rochel

3. He thought they were playing “Name That Country”

4. He always got married during Sefirah

What did Lavan say about why he tricked Yakov?

How did Moshe kill the Mitzry who hurt a Yid?

1. He threw him in the Nile

here was a sofer living in Bnei Brak, known for selling tefillin, mezuzot, and other Judaica. One day, a man walked into his shop, and it was clear he wasn’t someone who regularly frequented religious establishments. His yarmulke was perched awkwardly on his head, and he seemed a bit out of place.

1. It’s not our minhag for the younger sister to marry first

2. He sent him cordless bungee jumping

2. I trick people for a living

3. He volunteered him at the show of a bad magician

3. I don’t hold of the Eruv

4. He said one of Hashem’s special names

The man approached the sofer and said, “I want to buy the most expensive and highest-quality pair of tefillin you have.”

4. Did you hear about the mommy goat who claimed she couldn’t give birth and she wasn’t kidding?

What did Hashem say to Moshe at the burning bush?

1. To take the Yidden out of Mitzrayim

How did Lavan trick Yakov again?

2. Isn’t this cool?

3. To bring his only son as a korban

The sofer looked at him, slightly taken aback. “That’s a significant purchase,” he replied gently. “The best tefillin I sell cost around ten thousand shekels. Are you sure you want to spend that kind of money?”

“Yes,” the man said firmly.

1. He changed his promise of payment

4. Don’t touch that fire extinguisher!

What did Hashem tell Moshe to tell Paroh?

2. He claimed he didn’t know what speckled or spotted sheep were

1. We need to go to the desert to bring korbanos

The sofer hesitated for a moment and then asked, “Forgive me for asking, but you don’t seem like someone who has been keeping mitzvot for very long. Is this your first pair of tefillin?”

3. He said, “I thought you said, ‘dotted sleep’!”

2. We need to go to the desert to look for cactuses

4. When he changed the clocks, he sprang backward and fell forward

3. We need to go to the desert to find sandwiches there

“Yes, it is,” the man admitted. “Let me explain why I’m here.”

Why was Lavan upset that Yakov left secretly?

4. We need to eat dessert

1. Someone stole his idols

How did Paroh make the Yidden’s work even harder?

2. Someone stole his iPad 5 DSI WiiU 10,000

1. They had to find their own straw to make bricks

He began to recount his story. “I live in Ramat Gan, not far from here. My apartment is old, one of those built decades ago. The front door has a keyhole on both sides, and we keep a key in the lock on the inside for convenience.

3. He wanted to give him shliach mitzvah gelt

2. They weren’t allowed to use plastic straws

4. He loved giving hugs!

3. He demanded they remake any pyramid that wasn’t shaped like a pear

What did Yaakov tell Lavan to explain why he ran away?

4. He stood on the side while they worked and he sang “Paroh in pajamas in the middle of the night…”

1. I was afraid you wouldn’t let me leave

“Earlier this week, my wife left early for work, as she always does, and locked the door from the outside. I woke up later and went about my morning routine. Suddenly, I noticed flames shooting out of the kitchen. Within moments, my entire apartment was engulfed in smoke and fire.

2. I was afraid you would hug me again

3. The sheep were giving me baaaad dreams

4. First you take across the chicken and the fox, then you bring the chicken back, then ……..

“I ran to the front door, but the key wasn’t there. My wife had taken it with her, and I was locked inside with no way to escape. I began to panic. I realized the spare key was in a cabinet in another room, but that room was already consumed by flames. I was trapped.

“As I stood there, overwhelmed with

fear and desperation, I thought, ‘This is it. I’m going to die.’ My life flashed before my eyes. But then, I remembered something I’d heard: in moments of distress, turn to G-d. I cried out, ‘Hashem, please save me! If You get me out of this alive, I promise to change my life. I’ll keep mitzvot. I’ll make You proud.’

“At that very moment, something incredible happened. My dog—a regular, untrained pet—leapt into action. Without any command, he ran into the flaming room where the spare key was. I couldn’t believe my eyes as I watched him open the cabinet, grab the key in his mouth, and run back to me.

“With the key in hand, I unlocked the door, grabbed my dog, and escaped just in time. My apartment was destroyed, but my life was saved.”

The man paused, his eyes filling with emotion. “I know that wasn’t a coincidence. Hashem saved me, and I’m here to keep my promise. My rabbi has started teaching me about mitzvot, and I’ve begun keeping Shabbat. Now I’m here to buy my first pair of tefillin. And not just any pair—I want the best pair you have. Hashem was there for me when I needed Him. Now, I want to show Him that I’m here for Him.”

This story is a powerful reminder of how even in our darkest moments, Hashem is there for us. It also highlights the value of keeping our commitments to Him. The man didn’t just walk away from his miracle unchanged; he used it as a turning point to build a deeper connection with Hashem. In life, when we recognize the hand of G-d guiding us, it’s up to us to respond with gratitude, action, and faith.

Daniel Agalar, founder of Stories to Inspire, is dedicated to sharing uplifting stories from renowned Rabbonim that touch hearts and transform lives. With over 7 million podcast downloads and an ever-growing collection of 5,350+ stories, the platform inspires a global audience through its website at storiestoinspire.org and hotline (718-400-7145). Join the daily WhatsApp broadcast by messaging 310-210-1205 or tune in on Apple and Spotify podcasts to experience timeless wisdom and positivity.

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