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VOL.33, NO.2
Unearthing Sugarland’s story
FEBRUARY 2021
I N S I D E …
PHOTO BY MARTIN RADIGAN
By Margaret Foster One day 26 years ago, Gaithersburg resident Gwen Hebron Reese visited the Maryland town where she was born in 1941 — at least what was left of it. Reese walked around the grounds of the shuttered church that had been the heart of Sugarland, established in 1871 by formerly enslaved people. “The church had been closed, and it was just sitting there. The door was nailed shut, and the cemetery was being neglected,” said Reese, now 79. “I thought about all my ancestors and how hard they worked to build this place,” Reese said. “I felt that I needed to do something to correct the situation. “I started thinking about who they were. That culminated with curiosity, and that filled me with purpose.”
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Founded by freed slaves Located just south of Poolesville, Sugarland, likely named for the area’s sugar maples, was one of hundreds of Black towns established by freed slaves after the Civil War. Several other Black towns, including Jerusalem, Jonesville and Martinsburg, were established north of Poolesville. But Reese’s aunt used to joke that “the men all flocked to Sugarland because they thought the women were as sweet as sugar.” Once a thriving town with its own general store, school and post office, Sugarland was eventually abandoned, starting in the 1960s, by all but three of the 70 families who lived there. Today, only St. Paul Community Church, a cemetery and a few houses remain. New mansions have supplanted Sugarland’s farms. Determined not to let her birthplace fade from memory, Reese got to work —
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as it turned out, her life’s work — documenting her ancestors and the town they built. In 1995, she established the nonprofit Sugarland Ethno-History Project, which is headquartered in the 1894 St. Paul Community Church, open once again. Last fall, after decades of research, Reese, her cousin Suzanne Johnson, and local writer Jeff Sypeck published a book, I Have Started
for Canaan: The Story of the African American Town of Sugarland, thanks to a grant from Heritage Montgomery, another nonprofit. “The ancestors lived it, and we wrote about it,” said Johnson, 71, who grew up in Prince George’s County but spent summers with her grandparents in Sugarland. See SUGARLAND, page 41
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Gwen Hebron Reese stands in front of the historic St. Paul Community Church that once was the heart of Sugarland — a small town established by her ancestors, formerly enslaved people. Reese and her cousin, Suzanne Johnson, spent decades collecting stories and photographs of their ancestors and neighbors, and have recently published a book to keep their memories alive.
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