ﺗَﻔﻜﱡــﺮ
MBR@à M jC c8 MAß
(هـ1426/ م2005)
(1) اﻟﻌﺪد
(7) اﻟﻤﺠﻠﺪ
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- أ-
א ﻣﻌ ﺳﻼ ﺍﳌﻌﺮ ﺔ ) ﻣﺎ ( ﺎﻣﻌﺔ ﺍﳉﺰﻳﺮ ﺳ ﻮﻳﺔ ﺔ " ﺮ" ﺔ )ﺍﻟ ﻮ ﺍ ( ﺘ ﺑ ﺎﻳﺎ ﺳﻼ ﺍﳌﻌﺮ ﺔ ﺍﻟ ﺮﻳﺔ ﺍﻟﺘ ﻴ ﻴﺔ .ﺘ ﻮ ﺍ ﺔ ﻣ ﺍﳌ ﺎ ﺍ ﻴﺔ : ﺔ ﺍﻟﻌ ﻮ ﺍﻟ ﺔ ﺎ ﺮ ﺍﻟﻮ ﻲ ﺍﻟ ﺎ ﺮ ﺍ ﺘ ﺎ ﻴﺔ ﺍﻟ ﺎ ﺮ ﺍﻟ ﻴﻌﻴﺔ ﺍﻟﺘﺮﺍ ﺍﳌﻌﺮ ﺍﻹﺳﻼﻣﻲ ﺍﻟ ﺮ ﺍﻹ ﺎ ﺍﻟﻮﺍﻗ ﺍﻹﺳﻼﻣﻲ ﺍﻟﻌﻮﳌﺔ ﺃ ﺍ ﻟ ﺎ ﺍﻟﺘ ﺎ ﻳﺮ ﺍﳌﺮﺍ ﻌﺎ . ﺍ ﺔ ﺍﺳﺘ ﺎﺏ ﺍﻟ ﺎ ﺍ ﻴﺔ : ﻳﺮ ﻣ ﻴ ﺍﻟ ﻳ ﻳﺘ ﻣﻮ ﺑ ﺎ ﺍﻟﻌ ﻲ ﻣﺔ ﻗ ﻴﺔ ﺍﻟﺘ ﻴ ﺍﳌﻌﺮ ﻣ ﻼ ﻣ ﺎ ﺍﳌﻌﺮ ﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺃ ﻳ ﺘ ﺍﻟ . ﺎ ﺔ ﺍ ﺔ ﺍﳌﻮ ﻮ ﺍﳌ ﺃ ﻳ ﺍﻟ ﺃﺳ ﻮﺑ ﺍﻟ ﺎ ﺍﳌﻌﺎ ﺮ . ﺃ ﻳ ﺎﺳ ﺍﻟ ﻴ ﺎ. ﺍﻟﻌ ﻲ ﺍﳌﺘﻌﺎ ﺮ ﺍﻟ ﻳ ﺘﺮ ﺍ ﻟﺘﺰﺍ ﺑ ﻮﺍ . ﻳ ﺘﺮ ﺘﺎﺑﺔ ﺃ ﻗﺎ ﺍ ﻳﺎ ﺳﻮ ﺎ ﺮﻳ ﺍ ﺎ ﻳ ﺍﻟ ﻮﻳﺔ ﺃ ﺍﻟ ﻣ ﺍ ﺳﺎﺳﻴﺔ ﺮ ﻴ ﺍ ﻮ ﺍﳌﻌﺎﳉﺎ ﺍﻟﺮﻳﺎ ﻴﺔ ﺍ ﺍﳌﻌﺎ ) ﻳ ﺮ( . ﺃ ﺍﻟ . ﻗﺎ ﺔ ﻣ ﺎ ﺍﻟ ﺍﺳﺔ ﻣﺮ ﺔ ﺎﻳﺔ ﺍﻟ ﻳ ﻲ ﻴﻮ ﺮ ) ﺎ ﻳ ﺯ 95ﺃ ﺔ ﻗﻴﺔ ﻮ ﺎ ﻗﺮ ﻣ ﻮﺎ ﻳﺮﺳ ﺍﻟ ﻳ ﺯ . (95 ﺃ ﺑﺮﺍﻣ ﺃ ﺮ ﻗﺎﺑ ﺔ ﻟ ﺘ ﻮﻳ ﻗ ﺮ ﻣ ﻗ ﺃ ﻣ ﻣﺎ ﻟ ﺮ ﻣ ﺎ ﺮ. ﻳ ﻲ ﺃ ﻳ ﻮ ﺍﻟ ﻗﺔ ﻣ ﺘ ﺔ ﺎ ﻗ ﺎ ﺍ ﻟ ﺘﺮ ﻮﺍ ﺍﻟ ﻳ ﻳ ﺘ ﺍﺳ ﺍﻟ ﺎ . ﺍﻟ ﺮﺍ ﻌ ﻳﻼ ﻴ ﺔ ﺍﻟﺘ ﺮﻳﺮ ﻟ ﻴ ﺔ ﺍ ﺘﺎ ﻌﺮ ﺍﻟ ﻮ . ﻮ ﺮ ﺍﻟ ﺮﻳﺮﻳﺔ ﻟ ﺃ ﺎ ﺍ ﺍ ﺳﺎ ﺍﻟ ﺍ ﻴ ﺔ ﺍﺳ ﺍﻟ ﺎ ﺍﻟ ﺎ . (A4 ﺔ) ﻼ ﺎ ﺍﻟ ﻳ ﻲ ﺃ ﻳﺰﻳ ﺔ. ﻣﺎ ﺮ ﻼ ﺔ ﻣ ﺔ ﻟ ﺰﻳ ﻣ ﻗ ﻴ ﺔ ﺍﻟﺘ ﺮﻳﺮ . ﺍﳌ ﺎ ﺍ ﺮ ﻴ ﺍ ﺎ ﺑﺎ ﺔ ﻳ ﺍﳌ ﻮ ﻣ ﺎ ﻣﺎﻟﻴﺔ. ﺍ ﺍ ﻴ ﺔ ﺎ ﺍﻟ -
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ﺔ ﺍﻟﺘ ﺮﻳﺮ
א .ﺩ .ﺪ ﺍ
א ﺩ .ﺎ ﺍﻟﺪﻳ
ﺮ ﺔ ﺮﺍ
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א
ﺪ ﺎ ﺮ ﺍﻟ ﻮ
ﺍ
.ﺃ ﺃ .ﺃﺑﻮ ﺑ ﺮ ﺃ .ﻗﺎﺳ ﺮ ﺃﺑﻮ ﺍ ﻴ ﺃﺑﻮ ﺯ ﻗ ﺃ.ﻣﻮﺳ ﺃﻣﺎ א
א
ﺎ ﺮ ﺔ
ﺃ
:
ﺍﻟ ﻴ ﻴ ﺮﻳﺮ ﺔ ﺮ ﻣﻌ ﺳﻼ ﺍﳌﻌﺮ ﺔ ) ﻣﺎ ( -ﺏ - 526ﺍ ﻣ – ﺍﻟ ﻮ ﺍ . ﺎ 00 249 -511 /843399 -20428 : ﻮ ﺎ 00 249 -511 /820420 -820421 -820425: E.mail : tafakur imam@hotmail.com
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ﺪ ﺍﻟ ﻳ ﺮﻳ
א اﻟﻤﻮﺿﻮع :
اﻟﺼﻔﺤﺔ
آﻠﻤﺔ اﻟﺘﺤﺮﻳﺮ
2−1
ﻣﻠﻒ ﻋﻠﻮم اﻝﻮﺣﻲ : اﻟﺤﺬف وأﺹﻨﺎﻓﻪ ﻓﻲ اﻻﺳﻠﻮب اﻟﻘﺮﺁﻧﻲ ﺍ ﺍﻟ ﻌﻴ . ﻗﻀﻴﺔ اﻟﺘﺄوﻳﻞ ﺍﻟﻌﺰﻳﺰ ﺮﻳ .ﺎ ﺍﻟ ﻳ ﻣﻠﻒ اﻝﻈﺎهﺮة اﻹﺟﺘﻤﺎﻋﻴﺔ : اﻟﻘﻴﻢ اﻟﺘﺮﺑﻮﻳﺔ .ﺎ ﻮ ﻳ ﺑﺮﺍ ﻴ ﺍ ﻣ .ﺍ أﺹﻮل اﻟﻈﺎهﺮة اﻻﺗﺼﺎﻟﻴﺔ ﻓﻲ اﻟﻘﺮﺁن اﻟﻜﺮﻳﻢ ﺑﺎﺑ ﺮ ﺍﻟﻌﻮ ﺃ. ﻣﻠﻒ أوراق اﻝﻨﻘﺎش : ﺗﺤﻮﻻت اﻷﻧﺴﺎق اﻟﻤﻨﻄﻘﻴﺔ ﻓﻲ ﺑﻨﺎء اﻟﻘﻮاﻋﺪ اﻟﺘﺸﺮﻳﻌﻴﺔ ﻴ .ﺍ ﺃ ﻣﻠﻒ ﻣﺮاﺟﻌﺎت : آﻴﻒ ﻧﻔﻬﻢ ﺁراء ﺹﺎﺡﺐ اﻟﻌﺎﻟﻤﻴﺔ اﻟﺜﺎﻧﻴﺔ .ﺃﺑﻮ ﻳﻌﺮﺏ ﺍﳌﺮﺯ ﻗﻲ ﻣﻠﻒ اﺳﺘﻌﺮاض آﺘﺐ : ﻗﺮاءة ﻓﻲ أزﻡﺔ اﻹرادة و اﻟﻮﺝﺪان اﻟﻤﺴﻠﻢ ﺃ ﻣﻌ ﻲ ﺃ .ﺎ ﻣ ﻣﻠﻒ اﻝﻮراﻗﻴﺎت: ﻗﺎﺋﻤﺔ وراﻗﻴﺔ ﻓﻲ اﻟﻔﻜﺮ اﻹﺳﻼﻡﻲ ﺍﻟ ﺎﻗﻲ
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א אאאאא אאא א؛א אאאאא،א א אאאא W؛א–א Kאאאא
J1
Kאאא
J2
אא Jאאא אאאא؛אא א،?אא?א אא؛אאאאא אאאא،אאא אאאא ? ?אאאאאאK אאא،אאאא ؛אאאאאאאWא Kאא،אאא אאאא אא אא؛?אא?אאא אאאאאא،א
א אאא אאא אא Jאא ،אאאאאא אא?אאאא אאאא،? אא אאאאא،אא K א? אאאא אא،?אאאא אאאא אא–א–א،אא אאאאאאאא אאאKאא א? אאא?אא אאאא אאאאאאW ؛ K
Kאא
אאא א
אאא
EGFאאא JWא א،אאאא א،א،אאא א?Wא،אא،אא ،אאאא،? Kאאאא، ،אאאE1F אא،אאאאא،אאא ،אאאא?Wא ?WK?E2Fאא –– א،אאאא?WאK?E3F K?E4Fא،א –K אאאא . )*( أﺳﺘﺎذ ﻣﺸﺎرك ﻗﺴﻢ اﻟﻠﻐﺔ اﻟﻌﺮﺑﻴﺔ – ﺟﺎﻣﻌﺔ اﻟﺠﺰیﺮ ة اﻟﺴﻮدان ، اﻟﻘﺎهﺮة، ﺕﺤﻘﻴﻖ أﺣﻤﺪ ﺻﻘﺮ ﻣﻄﺒﻌﺔ ﻋﻴﺴﻰ اﻟﺒﺎﺑﻲ اﻟﺤﻠﺒﻲ وﺵﺮآﺎﻩ، اﻟﺼﺎﺣﺒﻲ ﻓﻲ ﻓﻘﻪ اﻟﻠﻐﺔ، أﺣﻤﺪ، ( اﺑﻦ ﻓﺎرس1) .337 م ص1977 .83 ص1ج، .1956 دار اﻟﻜﺘﺐ اﻟﻘﺎهﺮة، ﺕﺤﻘﻴﻖ ﻣﺤﻤﺪ ﻋﻠﻲ اﻟﻨﺠﺎر، اﻟﺨﺼﺎﺋﺺ، أﺑﻮ اﻟﻔﺘﺢ ﻋﺜﻤﺎن، ( اﺑﻦ ﺟﻨﻲ2) .82/2 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ3) ، دار ﻥﻬﻀﺔ ﻣﺼﺮ ﻟﻠﻄﺒﻊ واﻟﻨﺸﺮ، ﺕﺤﻘﻴﻖ ﻣﺤﻤﺪ أﺑﻰ اﻟﻔﻀﻞ إﺑﺮاهﻴﻢ و اﻟﺴﻴﺪ ﺵﺤﺎﺕﻪ، اﻟﻜﺎﻣﻞ، أﺑﻮ اﻟﻌﺒﺎس، ( اﻟﻤﺒﺮد4) .29/1 ، ت.د
א1426200517 ، אאאא K אא ،Wא?Wא K?E1F א،،אא א א ?W אאא א?W אK?E2F אא،א W؛E3F אא،א ?W אאא KאE4F א א K?E5F،،א אאא ?، א،، א אW،E6Fאאא א،אאאא ،אאאאאאא אאא –אא אא،א
. ت ﻣﺎدة ﺣﺬف. ﺑﻴﺮوت د، ط دار ﺻﺎدر، ﻟﺴﺎن اﻟﻌﺮب، ( اﺑﻦ ﻣﻨﻈﻮر اﻹﻓﺮیﻘﻲ1) ، دﻣﺸﻖ، ﺕﺤﻘﻴﻖ ﻋﺪﻥﺎن درویﺶ وﻣﺤﻤﺪ اﻟﻤﺼﺮي، اﻟﻜﻠﻴﺎت ﻣﻌﺠﻢ ﻓﻲ اﻟﻤﺼﻄﻠﺤﺎت واﻟﻔﺮوق، أﺑﻮ اﻟﺒﻘﺎء، ( اﻟﻜﻔﻮي2) .292/2 ج، 1974 رﺳﺎﻟﺔ، اﻟﺤﺬف ﻓﻲ اﻟﺤﺪیﺚ اﻟﻨﺒﻮي اﻟﺸﺮیﻒ ﻣﻦ آﺘﺎب ریﺎض اﻟﺼﺎﻟﺤﻴﻦ ﻟﻺﻣﺎم اﻟﻨﻮوي، أﺣﻤﺪ ﻣﺤﻤﺪ، ( ﻓﻠﻴﺢ3) . ﻟﻢ یﺘﻴﺴﺮ ﻟﻲ اﻟﺤﺼﻮل ﻋﻠﻰ اﻟﺮﻣﺎﻥﻲ. 2 ص1987، ﺟﺎﻣﻌﺔ اﻟﻴﺮﻣﻮك – اﻷردن، ﻣﺎﺟﺴﺘﻴﺮ 82 ( ﺳﻮرة یﻮﺳﻒ اﻵیﺔ4) . ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ5) .212/1 ( اﻟﻜﻠﻴﺎت6)
אאאאאא אE2FאK אE1F א א،אאא אKWאאW א؛אאא Kא אא ،אאא אKאאאא אWאKא ،??W אK אא –WE4F אWE3Fא ،אאWאאאWא WאאאKא Kא אא אאאאאא ،אא،א אאKא…، ،א،אא . وﻣﺎ ﺑﻌﺪهﺎ337 ( اﻟﺼﺎﺣﺒﻲ1) .212/1 ( اﻟﻜﻠﻴﺎت2) . وﻣﺎ ﺑﻌﺪهﺎ226/2 ( اﻟﻜﻠﻴﺎت3) .3 ( ﺳﻮرة اﻟﺒﻘﺮة اﻵیﺔ4)
א1426200517 ……אאאאאאא א،، אא אאKא ?אE1F אKאאא ،?א ،א אאאא א،אא ،אאאאK?E3Fאא ،אאאא אאאאא ،? א אאא?E4F،א K?E5F אא א?אא אאאאאK J א Kאאאא Jא ،אאאאא אא،א Jאאאא אאאאאKא . وﻣﺎ ﺑﻌﺪهﺎ360/2 ( اﻟﺨﺼﺎﺋﺺ1) .212/1 ( اﻟﻜﻠﻴﺎت3) .24ص1ج، ت. د، ﺑﻴﺮوت، ﻋﺎﻟﻢ اﻟﻜﺘﺐ، ﺕﺤﻘﻴﻖ ﻋﺒﺪا ﻟﺴﻼم هﺎرون، اﻟﻜﺘﺎب، ( ﺳﻴﺒﻮیﻪ أﺑﻮ ﺑﺸﺮ ﻋﻤﺮو ﺑﻦ ﻋﺜﻤﺎن4) . اﻟﺼﻔﺤﺔ ﻥﻔﺴﻬﺎ، ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ5)
אאאאאא ،א،א،א?W؛א אא ،א،א، K?E1F א،א، ?W אאאאאאאא א،אאאאאא
א ،
א،?E4Fא?E3Fא א ،E2F אאא،
א W?W؛אא 5 א ، א،E F א ?א?א، אאW،،א ،א
אאאאאאK?E6Fא אאאאאא؛א אE7F،אא ،ﺻﺤﺢ أﺻﻠﻪ ﻣﺤﻤﺪ ﻋﺒﺪﻩ واﻟﺸﻴﺦ اﻟﺸﻨﻘﻴﻄﻲ – اﻟﻨﺎﺵﺮ ﻣﺤﻤﺪ رﺵﻴﺪ رﺽﺎ،دﻻﺋﻞ اﻹﻋﺠﺎز، ﻋﺒﺪ اﻟﻘﺎهﺮ، ( اﻟﺠﺮﺟﺎﻥﻲ1) .104 ص، اﻟﻤﻜﺘﺒﺔ اﻟﺘﺠﺎریﺔ ﻣﻜﺔ .61 ( ﺳﻮرة اﻟﺒﻘﺮة اﻟﻌﻨﻜﺒﻮت اﻵیﺔ2) .30 ( ﺳﻮرة اﻟﻨﺤﻞ اﻵیﺔ3) راﺟﻌﻪ اﻟﺸﻴﺦ ﺳﻌﻴﺪ، ﺕﺤﻘﻴﻖ ﻣﺎزن اﻟﻤﺒﺎرك وﻣﺤﻤﺪ ﻋﻠﻲ ﺣﻤﺪاﷲ، ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ﻋﻦ آﺘﺐ اﻷﻋﺎریﺐ، ( اﺑﻦ هﺸﺎم4) .853ص،1979،ﺑﻴﺮوت، دار اﻟﻔﻜﺮ،5ط، اﻷﻓﻐﺎﻥﻲ .22 ( ﺳﻮرة اﻟﺸﻌﺮاء اﻵیﺔ5) . 853 ص، ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ6) . 92/2 ( اﻟﻄﺮاز7)
א1426200517 אא א Jאא،אאא א?W Jא אאא אא،א،אאאאא ،אא،אא ،،،א K?E1F א،א،א אאאא، א Kאא א،אא،א ،אאאאא?Wא K?E2Fא ، K אE3Fא WW א،א،אW Wא א،א אKא؟ Kאאא ؛W?א ،אאא?W
.107 ( دﻻﺋﻞ اﻹﻋﺠﺎز ص1) .360/2 ( اﻟﺨﺼﺎﺋﺺ2) .786 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص3)
אאאאאא E4F Wאאאא אאאאאאK? ،אא ?Wאא،א א،??אא،א?Wא ،، Wאא ??א W،، KE1F،אא،W ،אאE2Fא ،אא،א، K،אא אWאא אא ؛א ؛אאאא אא،אאא، ؛،אאאא אא،א KאאאאאKאא אאאאאא אא ،אאאאאאא،א .370/2 ( اﻟﺨﺼﺎﺋﺺ4) .371/2 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ1) .787 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص2)
א1426200517 ،אאאא،א، אאאא K ،אאא אא אאא אאא،אאאא א،אאא א?Wא،א ??،?E1F א،א W אאאאא Kא،? א?א אאאאאא ،אא אאKא ،אאאאא א אא אWא א،אWאW אא??؟W،אא א א،א אאE2Fאא،אא אא ،א .802 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص1) . 803 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ2)
אאאאאא Wא،E3F א W؛א Kאא،אא אאאאאא א אא؛אא،אאא ؛אאא،א אא،אא א?W ?WK?E1Fאאא K?E2Fאא Kאאאאאא אאאאאא ؛ אKא،א א،אאא אKא אאא אאאא ،אאאאאE3F Kאא؛אא،א ؛אא،אאא ،אא 19 ( ﺳﻮرة اﻷﺣﺰاب اﻵیﺔ3) .24 ص،1973 ﺑﻴﺮوت، ﻣﻜﺘﺒﺔ ﻟﺒﻨﺎن، أﺑﺤﺎث ﻓﻲ ﻋﻠﻢ اﻟﻠﻐﺔ اﻟﻌﺮﺑﻴﺔ، داود.د، ( ﻋﺒﺪﻩ1) .24-23 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ2) .78/1 ( اﻟﺨﺼﺎﺋﺺ3)
א1426200517 אE4FKאא אאאאא ،א א،אWא?W אאאWא ؛אא، K?E1Fא אאאאא ،אא?Wא אאא،אא אאאאאאאא، ،אא אאKE2Fא K אאאאא א،אאא אאאא، W ؛א،אא،א א א א ،E3F א א،אאא،אאא .215/1( اﻟﻜﺘﺎب4) .446/2 ( اﻟﺨﺼﺎﺋﺺ1) .798 ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص، ( ﻣﻨﻬﺎج اﻟﺒﻠﻐﺎء2) 24-23 ( ﺳﻮرة اﻟﻔﺼﺺ اﻵیﺎت3)
אאאאאא א،אא Kאא،E4F א אאאאאא K ،א KאאאאאאE1Fא אאאאאא א Kאא؛אאא ،אאא?אא?אWE2F Wאא،?אאא?E3F אא،אאא، Kא،אאא ،אאאא אאא ?אא א،אאא،אא ،אאאא،א K?E4F،אא،א،אא JWא אא،אאאאא .118،119 ( دﻻﺋﻞ اﻹﻋﺠﺎز4) .98،99 ﻇﺎهﺮة اﻟﺤﺬف ص: ( اﻥﻈﺮ1) .99، ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ2) .99، ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ3) .227/2 ( اﻟﻜﻠﻴﺎت4)
א1426200517 א،אאא،א אאאא א?W א،א א?WK?E5F אא،، אאא K?E1F אא،אאאאא Kאאאאא אא، E2Fאאא אא،אאאאא،אא ،אאא،אאאא، א،אא אא ،אאאאKאאא אאאאא אא K אא אא،אא ، א אאW אאאאא אאאאE3Fא،א .360/2 ( اﻟﺨﺼﺎﺋﺺ5) .24،25/1 ( اﻟﻜﺘﺎب1) . 229/1 ( اﻟﻜﻠﻴﺎت2) .155 ( ﻇﺎهﺮة اﻟﺤﺬف ص3)
אאאאאא ،אאאאW א،אאאא،א E4F אאאKא?אא?א، אא،אא אא אאאאא ،אאאא Kאאא אא، אאאאאE1Fאא אE2Fאא، Kא WאאאאאW אאאאא אא،א،אא אאKאא KE3Fאאא ، אאא،אאאאא ،אW،א W ، אאאW . اﻟﺼﻔﺤﺔ ﻥﻔﺴﻬﺎ، ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ4) .360/2 ( اﻟﺨﺼﺎﺋﺺ1) ﺑﻴﺮوت، ﻋﺎﻟﻢ اﻟﻜﺘﺐ، ﺕﺤﻘﻴﻖ ﻣﺤﻤﺪ ﻋﺒﺪ اﻟﺨﺎﻟﻖ ﻋﻀﻴﻤﺔ، اﻟﻤﻘﺘﻀﺐ، ﻣﺤﻤﺪ ﺑﻦ یﺰیﺪ، أﺑﻮ اﻟﻌﺒﺎس، ( اﻟﻤﺒﺮد2) .167 ص3ج،ت.د، .296 ص2( اﻟﺨﺼﺎﺋﺺ ج3)
א1426200517 אא?אW JאW–אWא،א Kאאאאא،?א Wא K1 ? אאאא אאאאא אKE1FאאWא ،אאאא אEא،א،אFWאא، א،אאא WE2Fאאא א Kא،W אאאאא KW،א W، Wאא ، אאא،אאE3Fא א،Wאאאא K אאא .167/3 اﻟﻤﻘﺘﻀﺐ:( اﻥﻈﺮ1) .292/2 ( اﻟﺨﺼﺎﺋﺺ2) .167/3 ( اﻟﻤﻘﺘﻀﺐ3)
אאאאאא ،אאאא،W ?א?א אא،אאאא א،،?א? אא?א? E4F אא אא K،א Wא K2 א،אא אאאאאא؛א K א،אאאKא א Wא،א אWאאKE2F א E1F אא،אא،א אא،E4FאE3F א א א W א ، אאאא אא א אא،אאא
E6FאאאKE5F Wא .25/1 ( اﻟﻜﺘﺎب4) .1 ( ﺳﻮرة اﻟﻤﺴﺪ اﻵیﺔ1) . 27 ( ﺳﻮرة اﻟﻘﻤﺮ اﻵیﺔ2) . 38 ( ﺳﻮرة اﻟﺼﺎﻗﺎت اﻵیﺔ3) .842 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص4) 20 ( ﺳﻮرة ﻣﺮیﻢ اﻵیﺔ5)
א1426200517 Kא א،אא א אE7Fא،،אאא ،אאKאאא ? א???אאא ،אאאא،א KE1F WאK3 ،אאאאאא א،א، ،Wאאא،א ،אאאאאא E2F אאא Wא،Wאאא K KאאאאKE3F WאK4 ،א،אאא WWאא،אא א،אא،Wא، .167/3 ( اﻟﻤﻘﺘﻀﺐ6) 484/2 ( اﻟﻜﺘﺎب7) 484/2 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ1) .280/279/4 ( اﻟﻜﺘﺎب2) .556/3 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ3)
אאאאאא אא E4F אKאאW،א KE5Fאאא،W אWאאאאאאא Kאאאא א WאK4 אא،א אאא،E1Fא، Kאא، ?Wאאאא Wא אאאאאא א،א؛א אאאאאאא א،אאא E3FאאאאE2F K? W??אאאא Wא . وﻣﺎ ﺑﻌﺪهﺎ811 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص4) .504/3 ( اﻟﻜﺘﺎب5) .241/4 ( اﻟﻜﺘﺎب1) .167/4 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ2) .78/1 ( اﻟﺨﺼﺎﺋﺺ3)
א1426200517 ،אאאאאא ،אWאKא،א אאא،אא אא،אא KE4Fא אא Kאאאא אא،א Kא Wא ،،אאא ?Wאא ،א א،א אW،א Wא KE1F?W،א אאW؛אא א א ،אאאאאKאאא אE2F א W؛אא W ؛אאא KW KאE3F ?W אאאא . وﻣﺎﺑﻌﺪهﺎ110( دﻻﺋﻞ اﻹﻋﺠﺎز ص4) .130/2 ( اﻟﻜﺘﺎب1) .11-10 ( ﺳﻮرة اﻟﻘﺎرﻋﺔ اﻵیﺎت2) .46 ( ﺳﻮرة ﻗﺼﻠﺖ اﻵیﺔ3)
אאאאאא אאא،،א،א אאאא אKE4F?א W א
א
אא
אאא
WאאE1Fא א،א Wאאא אאא،?? א،א ،אW א،אW א، אא?، ?Wא،א ? ? אאא، אאWKא،Wא א،א?? Wאא، KKKKKKKKKKKKKKKKK KאW?א?א، אאאא א،Wאאאא .105 : ( دﻻﺋﻞ اﻹﻋﺠﺎز4) ، اﻟﻤﻜﺘﺒﺔ اﻟﺘﺠﺎریﺔ اﻟﻘﺎهﺮة، ﺕﺤﻘﻴﻖ ﻣﺤﻤﺪ ﻣﺤﻲ اﻟﺪیﻦ ﻋﺒﺪاﻟﺤﻤﻴﺪ، ﺵﺮح اﺑﻦ ﻋﻘﻴﻞ ﻋﻠﻲ أﻟﻔﻴﺔ اﺑﻦ ﻣﺎﻟﻚ، ( اﺑﻦ ﻋﻘﻴﻞ1) .220/1ج،14،1964ط
א1426200517 אא،אאא ?،אאא JE2Fא J ??אאאאאא Kא אא??? Kאא ،אאא א،א؛א؛א Kאאא؛א،א ،א ،א א،אאא KE1Fא Wא ،אא ، WאKW،א אE2F אאא א אKא،אא א…א?אאא KE3F?אא، אאאאאא . وﻣﺎ ﺑﻌﺪهﺎ825 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص2) .792( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص1) . وﻣﺎ ﺑﻌﺪهﺎ360/2 ( اﻟﺨﺼﺎﺋﺺ2) .119( دﻻﺋﻞ اﻹﻋﺠﺎز ص3)
אאאאאא אאאא ، אאא،א ،،W؛א אאKK، ،אאא ؛אא،،אא WE1F W א אאE2F אאאא،א Kא،אאא אאאא ،אאאא E4F אאאWE3F א W KאאK Wאא אאא ،אאW א Wאא،אא
אWאאKE6F אE5F א .44 – 43 ( ﺳﻮرة اﻟﻨﺠﻢ اﻵیﺎت1) . 48 ( ﺳﻮرة اﻟﻨﺤﻢ اﻵیﺔ2) . 9 ( ﺳﻮرة اﻟﺘﺤﻞ اﻵیﺔ3) .828 ( اﻥﻈﺮ ﻣﻐﻨﻰ اﻟﻠﺒﻴﺐ ص4) .93 ( ﺳﻮرة اﻟﺒﻘﺮة اﻵیﺔ5)
א1426200517 אא E7F א،א K?א ?Wא אאאא אאאא،Wא E1F א א؛א KE2Fאא،א Wא W ،א????א ،א،א، אWא،، KE3Fא אאאאא אאאאא ،א، Kאא Wא אא،אאא ،אאאא،א .62/2 ( ﺵﺮح اﺑﻦ ﻋﻘﻴﻞ6) .452/ 2 ( اﻟﺨﺼﺎﺋﺺ7) . 4 ( ﺳﻮرة اﻟﺮوم اﻵیﺔ1) .831 /2 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ2) .831 ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص: – واﻥﻈﺮ344/2 ( اﻟﻜﺘﺎب3)
אאאאאא Kאאא אא אאאא W?א?WאאWא ،אאאא، א،א ، אאא– א،א ، א?WEFא??א K،?
א אאאאא ،? ?אאא، אאא،א E1FWא א J J J J J J אאאא ، אW?א?،א אW ،אאאא אאאאאאא،אאאא،א KאאאאKE2F אאא ،אא .256/1 ( اﻟﻜﺘﺎب1) .253،254/1 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ2)
א1426200517 ? א?אאאא א،א????W Kאאאאאא ،אאאאא ،א?אא אא?א،א אאE1Fא،א Kא א?Wאא ، אא WאK ?? א? אW ? ?،א،?א K?E2Fא אא،א WאW א ،אאWאא ،W،،،אW K?E3Fא J J Jא .439،440/1 ﺵﺮح اﺑﻦ ﻋﻘﻴﻞ: ( اﻥﻈﺮ1) .280/1 ( اﻟﻜﺘﺎب2) . اﻟﺼﻔﺤﺔ ﻥﻔﺴﻬﺎ،( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ3)
אאאאאא א??،אאאא ، א?א? אWאא?? K?? ?אא،אא E4Fא?אא?אאאא אאא K??א?א?א אאאאאא W؛אא،אא אאאאE1Fא אא א א،אאאKאWא E2F אאאאא WK?א?א
KWאE3F א
א–אאא אא،אאאא–א K W?אא?א ؛אא .135/1 ( ﺵﺮح اﺑﻦ ﻋﻘﻴﻞ4) . 25 ( ﺳﻮرة ﻟﻘﻤﺎن اﻵیﺔ1) .827 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص2) . 24- 23 ( ﺳﻮرة اﻟﺮﻋﺪ اﻵیﺎت3)
א1426200517 אאאKא א?W ،אא אא،אא ،אא?WאאK?E4Fא K?E1F،،א ؛ אאא ؛ א א? ?? ?א E2Fא W ،WאE3F אW–א K W אE4F א א א א W WE5Fא אאא
א
E6FKאא،אא אא،אאא אאא ؛א? ?؛ Wאא .273/2 ( اﻟﺨﺼﺎﺋﺺ4) .273/2 ( اﻟﺨﺼﺎﺋﺺ1) .17 ( ﺳﻮرة اﻟﺤﺠﺮات اﻵیﺔ2) .83 ( ﺳﻮرة اﻟﺸﻌﺮاء اﻵیﺔ3) .2 ( ﺳﻮرة اﻟﻜﻬﻒ اﻵیﺔ4) .127/3 ( اﻟﻜﺘﺎب5) .137/3 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ6)
אאאאאא J J J Jא K W?? א Wאא؛?? א ?? ؟אא KE1Fא ،אאא،אאא אאאא،אW Wאא،א،אאא Kא،א א??אא ،אא،א، אא E3F WE2F W אE4F אאK? א?، K??אא א،אאאאא?? א،אאWאאא ..34/2 ( ﺵﺮح اﺑﻦ ﻋﻘﻴﻞ1) .7 ( ﺳﻮرة اﻟﺤﺸﺮ اﻵیﺔ2) .92 ( ﺳﻮرة ﻃﻪ اﻵیﺔ3) .79،82،83 اﻟﻤﺴﺎﺋﻞ، اﻹﻥﺼﺎف ﻓﻲ ﻣﺴﺎﺋﻞ اﻟﺨﻼف:( اﻥﻈﺮ4)
א1426200517 W ؛E5Fא
WאאKE6F א א KWא ،אאאאא W؛א–Wאאאאא אא??אאE1Fא אE3F אE2Fא E4F אא א א W؛א Kא אאא–א–אא א،א??،?א?אא، אאאE5F، Kאא Wאא ،אא،אאאאא .848 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص5) .85 ( ﺳﻮرة یﻮﺳﻒ اﻵیﺔ6) .29 ( ﺳﻮرة یﻮﺳﻒ اﻵیﺔ1) .231-230/2 ( اﻟﻜﺘﺎب2) .840 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص3) .31 ( ﺳﻮرة إﺑﺮاهﻴﻢ اﻵیﺔ4) .845،834 ، 833 وﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص498/3 اﻟﻜﺘﺎب:( اﻥﻈﺮ5)
אאאאאא ،אאאא ?،אאאא،אא ،א? WאW אאWאא
Wאא،אא אאאא،E1F א ? ?،אאאW א אאאא??אא?? E2FWא א
Kאא،Wא א??אאאW ،E3F א א א: אאE4FאW Kאאאא?? WאאW W אא،אאאאא .31 ( ﺳﻮرة ﺁل ﻋﻤﺮان اﻵیﺔ1) .298/2 وﺵﺮح اﺑﻦ ﻋﻘﻴﻞ848 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص2) .91 ( ﺳﻮرة اﻟﻤﺆﻣﻨﻮن اﻵیﺔ3) .31 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص4)
א1426200517 אא،K W، אא،אאאא אאאאKאאא W א،אאא אא،E5F א א א אWE1F אאאWא KE2F W WאW ،אאאא ،Wאא ،،??WE3Fא א א א?
KE5F א WE4F WאאW א
אאאאאא אאא؛אאWאW אאאא،אWא .31 ( ﺳﻮرة اﻟﺮﻋﺪ اﻵیﺔ5) .( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ ﻥﻔﺴﻪ1) 30 ( ﺳﻮرة اﻟﺮﻋﺪ اﻵیﺔ2) .849 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص3) .21 ( ﺳﻮرة اﻟﻨﻤﻞ اﻵیﺔ4) .152 ( ﺳﻮرة ﺁل ﻋﻤﺮان اﻵیﺔ5)
אאאאאא ،אאאאא،א אE6F אKאאא Kאא אאאאאאא
،אא،אאא،א אאא،אWא אא،א WאKאא Wאאאא אאא،א Kא K E1Fאאא،
WאאאW ? ،،،?אאאא א،،אאאא WאKאW؟W Kאא،،אW؟ WאאW ،אאאאא ،אאאאאאE2Fאא אאא א אא
אא Wא؛אא
.846 ( اﻟﻤﺼﺪر اﻟﺴﺎﺑﻖ ص6) .299/2 ( ﺵﺮح اﺑﻦ ﻋﻘﻴﻞ1) .26 ﻇﺎهﺮة اﻟﺤﺬف ص:( اﻥﻈﺮ2)
א1426200517 ?א???،E3F אא{אאאאא אאאאאאאא א אW؛א א E4F א
אW
KE1FאאאאK Wא
אW Jאאא J אא،אא אאא،א؛א Kאאאא،א ،אאא אא، אאאאKאא ،א،אא א،،אא אאאאאKאא אאא ؛ אא אאKא .243 ( ﺳﻮرة اﻟﺒﻘﺮة اﻵیﺔ3) .29-28 ( ﺳﻮرة اﻟﻨﻤﻞ اﻵیﺎت4) .852 ( ﻣﻐﻨﻲ اﻟﻠﺒﻴﺐ ص1)
אאאאאא אאא،אא، אא؛אאא، Kא אאאא אא،אאא، ،אא Kא ،אאאאא אא،אא אאWא א،אWאא،אא א،א??א? ?אאא Kאאא
א1426200517 Wאאא K1973L،אWאא K1 אאWאאWאא אK2 K1982אאL،אא، Wאאאאא אK3 K1987אאL??، אאאL،א،אאW אK4 K1956 א–אאאWא K5 K?K?KאאLWא،אא 14L،אא،אא K6 K1964،אאא L، א،אWא K7 K1977א–אא אאאL، Wאאא K8 K1982א L،אאא،אאW אK9 K?K?אא KKאL،א،W אK10 ،אאWאא אK11 K1974L،א K?K?،،אLאאWא K12 אא،אאWאאK13 אא5L،אאאא K1979 ،אL،א،אאאK14 K?K?
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אא1426200517 JWאא K2002L5L30א2412א??אW J אL ،א،אאWא J א א1LWאאWWא J K1991א 1987،אאL{אWא J א،אאWאWא J K1994אאאL، 1929אLאWא J אLאאא، Wא J K1985א L،א،אא Wא J K1992אא 2L ،،א WWא J K1993א אK אLKאאאWאWא J K1980א אאL ،אWאאWWאא J K1966 אא،אWאWא J K263L2،אאL،
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אאאאאאאWאWא J K15 J142000LאאL אאאאאWWא J אאאאא K2002130 LKאאאאאאאWא J Kאא Kאאא،אאWWא J KאאWאWא J K2003אLאWWא J א– אא אאאא א J Kא K1982א1L،אאWW J אא،Wא J אא3L אא،אאWא J א،א 1981אאL،אאWא J KאאW J אאא،1Lא،אWW J 1998אא אאאא،אאWW J K2005א1L
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אאא אא،אא ،אאאאאא ،אאאאאאאאא אאא אא؛ א؛אא ،אאאאאאאא א Jאאאא Kאא אא J–א אKאאאא אאאאאאא א؛אא אKאא אאאאא Jאאאאא Jאא، א Kא–אEGF
אא1426200517 אאאW“Heinrech Schneider”W J אאL،אאאא 2002 LאאאאאאWאWא J 2003–א_אאא אא?אאאW J K1990??אאא،WW J L،אאאWW J K2003אאא 1L ،א،אאא אWW J 2003،א Jery falwel : Listen America . New york Bantam Book,Ink M.Rosenthal & P.Yudin Dictionary of philosophy Progress publisher Moscow 1967
אאאאא EGFאא Wאאא Jאא Jאאא א،אאאא ،אאאW?א??א? אאאאאאא ،אאאא אאא،א אאאא؛ ، אאאאאאאא J א ،אאאאאאא JאאאE1Fאא
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אאאאאאאא Kאאא ،אא?א?אאא אא،אא אא J?א?אא
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Peter winch , The idea of Social Science and its Relation to Philosophy , WאE1F ed R.F.Holand , New York, Humanities Press , 1965, P.32. K396 J395،אאאWאאאWE2F
אא אאאאא אאאא،Kאא Kאאאאאאאא ؛א?א?א אאאאא Jא J– אאאא، –אא אאאאאא Kאאאא אאאאאא א Jאאא Kאאאאא Kאא א Jאא ?אא Jא אאאאא Jאאא אאא אאא אא J?א ??אאKאאאא אאאא ??א??אאאאא א–אא?אאאאא א J J?אא–א
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א אאאא Irving M. Copy, Symbolic Logic , The Macmillan Company, London , P.402.E1F
،אאאאאאWאWאE2F K129،1986،אא،1L،א
Dictionary of Philosophy , ed by I. Fsolov, Progress Publisher, Moscow, WאE3F 1984 p. 3 . 48. ،א،אאאאאא، E4F K83 J73،19901L،،א
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1426200517
א? א؛אאאא אאא؛אא?א א–– אWא، אא Kאא K אאאא אא Jאאאאא א،א J אאKאאאאאא K?אא?אאא Wאאאא ????אאא א؛אאאא،? –אאאא ،אאאK– אאאאאא אאאא،א
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א،אאאא אאאאא J J אאא،אKאא Ropart Acker man, an introduction to many- Valued logic foulledge and WאE1F Kegen Paul LTD. London, 1967, pp23.
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؛אאאאאא ? אא?אאא אאאא“Standard “Logic Kא אאאאאא אאאW؛אאאאא ،א Kאאאאא Jא–א א?אאאאאא ،אאאא??א –אאאאא?א?א אאאאאאאא ? א?אאאא ،אאא، “Quantum Mechanics”
Hiloy Putnam, Three- Valued logic , Philosophical Studies, 8,1957, pp. 52-57.E1F
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Hans Rencheabach , Philosophic Foundation of Quantum Mechanics university E1F of California 1944, pp. 29 – 34.
אא אאאאא ،אאאאא אאאאאא אאאאאא אאאא،א אא–אאאKאא אאאא–E2F Jאאאא،א Wא،א J KאL1 KאL2 KאL3 KאL4 KאL5 אאאאאאאאא אאא–א אKאאא –אא؛אאאאאאא W J
،א،،א9L،אאאאWאE2F K214 J207،אא،1987
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אא אאאאא אא؛אאW؛אא،אא אKאאאאא Kאא،אא،אאאא א J Jאא Kאאאא Jא Jא W אאאא ،אאWאKאאאא א، א אאאאאאאאא
אאWאאא،E3F א אאאאאאא??א אאא K J Jאאאא،
אא،א Kאא אא،אאאא אאאא אאא،אאאא אאאאא אאא،א Thomas .S. Kuhn, The structure of Scientific Revolutions , International in E3F Cyclopedia of Unified Science, university of Chicago press 1970, pp .111-120.
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1426200517
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אא אאאאא אאא –،אאא אאא?א?אאאאא אאKאא אאא،אאאאא א،א אאאאאא אאאא א J J Kאאא א،אאא אאא? J–؛אא א? אאאאא א؛א א?אאאא אא?א אא،אא،א Kאאאאא אאאאאא ?אאאאאאא ،אאאאא? א?א?א Jא ،אאא
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1426200517
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אאאא א? א?אאא،אא Kאאאאאאאא ،אאא א? א?? א?אא אאאאא א? א?אאאאאא K ? א?אא? ?אאא אאאK??אאאא א ؛אאאא K??א??א ? ?אא אאאאא א؛אאא אא ؛?אא?אא אאא،אאאאאאא אאKאאאאאא אאא ?אא?אא Kאאאאא Tr. By Denis Paul and G.E.M. Uncombed, ed. By G. E.M. {WittgensteinE1F Anscombe and G.H. Downright, New York, Harper and Row, 1968.
אא אאאאא אאאאאאא אאאאאאאאא ، אאאאאאא אאאא Jאא،אא אאאאאא J אאאאא، אאאאאא Kאאאא אאאאאאא אאא؛אאא אאאא?א?א א? ?אאאא?אאאא? ،אאא?א?א?א? אאאאאאא א? אא?א،א Jאאאאאא אא،אאאא J אאאאא Kאא ?אא؛אאאא אא J? אא
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אא אאא אאא ??Wאאא Kא??،א Wאא J2 אאאאאאאא K אאאאאאא K אאאאא אאאאאא אאאKאא Kאא K؟א אאK אאא אאאKאאא אאאאא Kאאא אאאאאאKא אאאאאאאאא אאK אאאאאא אK אאא אאאKא WאאאאK Wאא JEF אאאאא J1
אא1426200517 Kאא J2 Kאא J3 Kאא J4 Kאאא J5 אאK אאא אKאאאא אאאאאא KאאאאאאKא K Kאא א JEF אא אאאא א אאK אאאאאאאא אאא، אאאא K אאאאא אא אאKאאא אאאאאאא Kאאאאאאא ؛אאאא אאK אאאא אאאאK אאא Kאאאא W Wא
אא אאא אKאאא K K אאאאא אאאKא אאאאאא >אאא אאWאאאא אאאאאKאא אאא Kא אאאKאאאא אא אאא אK א אא Kאאאאאא WאאW Kאא J1 Kאא J2 א א אW KאK KאאKאאא J3 Kאאא J4
אא1426200517 אאא ? אאאא?אא אאא?אאא אאאאאאאK?א אאא אאא אאאאאאאאאא אאאא،אאא אאאאאאאאאאא Kאאאאא Kאא אאאא אאאאאא J5 ? א?אאאא??אאאא Kאאא אKאא אא אאאא אאאאאאאא K؟אא
EGFאאאאאא EGFא :א א؟אאאא ؟אאאאאאא ؟א؟אאא א א א ؟ א אא؟אאאא אא ، Wאא ?אאאWאאא אא2004אאאא،? א א K א א 336 אאאאאא א אא א א א א ، א אאאאאאא א א ؛ א א א א א א א ؛א א א א א א KאKK EGF
Kאאא EGF
אא1426200517 א ،א א א א א א א א J J א K א א ،אא ،אאאאא אאאאא אKאאאא א אא ،א א ، א א א א אא א א א Kאאאאאאא؛אא אאWא אאאא ؟אאאא؟אא א אא א א א א א א א א א א א א א א א א א א א א א ، א א א ?א א? אאאאאאאא א אא א ، א א א א א ? א א K א א א א אאאא ?א אא א א א אא א אאא א אאא
אאאאאאא ، אא ،א א א א Kאאא Wאא א אא ، א א א א אא ، א א ، א א א א א א א א א Kא א א א K אא א א אא Jאאאאא א Kאאאאאאא א א א א،א אא אאאאאא Kאא، Wאאאאא א א א א א א ،אא אאאא א אאKא א א א א א א א א א אאא،א אאWאאאא אאא
אא1426200517 אאאאא אאאאאאא א א א Kא א אאאא Jא ،אא ، אא א א א אא א א א אאא אא אאאאאאאאא Kא Wא אאא ،א אאאא،א א א א א א א א אא Jאא א،אאא א א ، ، ، א Kאאאאא Wאאאאאאאא א א א א א א ، ، א א א א ، א א
אאאאאאא ،א א אא א א א א ، א א אא א אא א א K א א א א א א א ، אא א א Kא W؟אאא אאאאא ، אאא،אא ،א ،א א אא ، אאאאא Kאאא אKאאאא K אאא א EF א א א אאאא ،אאא K א א א א א א א א א ، א א א א א Kאאאאאאאאא Kאאאאאא Wאא א א א א אא אא אא؟אא
אא1426200517 אא ،אא א אא אאאא אאאא ؛א א א א א ، א א א א א א א א ،א א א ، א אא א ، אא ،א אאאאא، אא א א א א א א א א א א א אאKאאאאא אאאאאאאאא Kאאאא Wאא א אא א א א א؟אא אא؟א א אאאא א א ،א א א א אא J א J ؛ א אאKאאאא
אאאאאאא א א א א א Kאא Wאאא אא? אאא א، א א?،אאא אאKאא אאאא אאאאאאאא אאא،אא { אאאאאא אאא אאאאאאאאא אאא אאאאא Kא Wאאאא א אאא אאאא، אאאא،אאאא אאאאאא א א،אאKאא אאאא Jאאא אא
אא1426200517 Kאאאא،א אאאאאא J אאא Jא אאא אא א אאאא ،אאא אאאא،א Kא Wאאאא אא؟אא א א א א ؟ א א אא אא؟א אא אאא אאאא א אא א א א א אא א א א א א א א א א אאאאאאאא Kאא Wא J א J א א א אא،אאאא ،אא{א אאאא אאאא،אאאא Kאאאא
אאאאאאא WאWאאאא אאאא א א א ، אאאאא،א אאאא،א ،אאא אאאאאאKא א א א א א א א א א א א א ، א א א ،אאאאא Kאאא WאWאא אאאאאא אאאאאא؟אאא אאא אאאא،אא א א א א א א א K א א ، א א א א א א א א א א K א א א א א א א א א אאאא אאא אאאאא
אא1426200517 WאאאW،אא אאאאאא א א א א א א אKאאאאא א א א א א? ?? ?א، Kאא Wאא،אאא א J Jא אאא אא ، א א א א אא Kאא Kאאא Wאאא א א א א א א אא ، א א א א א א אאאאאא אאאא א Kאאאאא אא،?א?אא ،אאאא אאאאאא
אאאאאאא אא א א א Kאאאא Wאאאאאא ، אאא א א،אא،א א א ، א א א אא א א ، א Kאאא،אא אאאאאאאאאא K Wאא،אא אאאאאאא אאאאאא،אאא אאאאאאא، א א א א א אא אאאאא ، אא א א א א א אא،אאאאא אא א א א אא א Kאאאאאא Wאאא،אא
אא1426200517 אא אא אאא אאא אאאKאאא אאא،א א א א א אאאאאא Kאאאא Wא،א אאאאאאאא ،אאא،אאאא א א אאאאא א אאאאא Kאאא WאאאאWאא א א א א א ،אאאאאא א،אא א א א א ، א א א א א ، א אא א א אא Jא Jא Kאא،אאאא
אאאאאאא Wאאא א ؟ א א א א א؟אאאאא אאא؟?א?א ،אאאא ؛ Kאאאאא אא א א א א א ،אאאאא {?א? K אאאא ،א אא ،אאאאאא א Kאאאא Wאאא ،א אאאא אא אאא א ، א א אא א ،אאאאא אאא Kאאא א Kאאאאאא Wאאאאא אאאאאאאא א א א א א א א א
אא1426200517 א א K א א א א אK ،אא،אאאאא אאא א،אאאאאא אאאאא א، ?א?אא א אK אא،אאא אאאא??אא Kאא، Wאא ،אאאאא א אא א א א א א؛אאא ،א ،אא אאאאאאא ،אאאא א א א ، א א א א ،אאאא، ، אא א א א א Kאאא Wאאא
אאאאאאא א א א א א א ،אאאא ؛אאאא א א א א א א א א א א ، אא א א א א א K א א א א א א،אאאאאאא ،אאאאאא Kאאאא Wאא ،אאאאאא אאא{?א? ، א א א אאאאאא א א K א א א א א א אא א א Kאאאא Wאאאא א א א א א א א אא אאאא אאאא Kאאאא –א–
אא1426200517 אאאא אא אאא א א אא א ، אא א אאא،א Kא Wא אא؟א؟א א א ؟ א א ؟ א א אאאאא؟א אאאאאאא K אא،א א א א ، א א א א ،אאאאאא אא K א א א ?א ? א אאאK אאאאא אאאאאאאא K א א א א א א א א א א אאא،אא،אאאא אKאאאא א א אא א אא א א K א א
אאאאאאא א א א א אא א א א ،אאאא، א א א א א א א א א Kאאאא Wאאא אאאא אאאאאא،א ، א א א א א א אאא،א ،אאא אאא א א א א א א אאאאאאא ؛א ، אא אא،אאאא א א א K א א א א א א א א אא א ، א א א א א א אאא،אאא א אאאאאא K א א א א א א א א א א א א
אא1426200517 אאKאאא א א אא א א א א א א א א א א א א א א א א א Kאאאאא W א א אא א א א א אאאאאאא אKאאא אאאאאא ،אאאאאא א א א א א א א א ،אא א،אאאא א א א א ، א ، א אאאא א אא א א ، ،אאאאאא אאאא אאאא K
אאאא
EGFאאWא
א
1
א
J1
2
א
J2
3
אא
J3
9 J4
J4
11 J10
א
J5
12
א
J6
14 J13
א
J7
15
אא
J8
16
אא
J9
17
אא
J10
19 J18
אא J10
22 J20
אא J11
א א J12 24 J23 .ﻣﺪﻳﺮ إدارة اﻟﻤﻌﻠﻮﻣﺎت ﺑﻤﻌﻬﺪ إﺳﻼم اﻟﻤﻌﺮﻓﺔ – ﺟﺎﻣﻌﺔ اﻟﺠﺰﻳﺮة
(*)
א1426200517 א J1 ،א J1 אא א،א 24،150
א J2
، J2 א
1998،אא، 25،336 אא J3 אא، J3 אא 1995،א،אאא 20،72 J4 ، J4
אאאאא אא 3،1988،،אא ، J5 אאאאאא 2003،،אאא 24،222 אאא J6 J17אאאא،אאא 197327 24،461 ، J7 אאאא ،2،1א 1995 1995،،אאא 111 J79W א، J8 אאאאא 2003L2002،32 J31،8א 2003 J2002،،אאא
א1426200517 90 J51W א، J9 אאאאאאא 2002،א،אאא 24،110 א J5 ، J10 אא א،אאאא 24،206 ،א J11 3אאא 1992،א،אאאא 24،246
אאאאא א J6 א،א J12 אאאא א،אא 24،102 א J7 ، J13 אאאWאא 1983،،אאא 24،193 אא،אא J14 אאא א،אא 24،38 אא J8 ،אא J15 5 1982،،אאא 24،291
א1426200517 אא J9 ،א J16 3אאא 1983،،אא 24،248 אא J10 ،אא J17 6אאא 1993،א،אא 24،289 אא J11 ،אא J18 אא 1993،،אא 24،344 ،אא J19 א א،אא 24،326 אא J12 ،אא J20
אאאאא 2،1אאא 1985،،אא ،א J21 3אאאא 1988،א،אא 24،239 ،אא J22 אא 1996،،אא 24،127 אא J13 א، J23 אאWאא 1990،א،אאא 24،46 אא،א J24 אאאא 2004،א،א 24،348
א1426200517 א 10،5
،
J1
16
،א
J2
4
،
J3
3
אא،
J4
15
،אא
J5
12
א،
J6
9
א،
J7
1
،א
J8
11
،א
J9
2
17،14
،א א J11
7
23
א، J13
19،18
،א א J14
22،20
،א א J15
8
א، J16
21
، א J17
24
אא، א J18
13
،
J10
، J12
، J19
ď ? Editorial Board
Chairperson Prof .Mohammed El.Hassan B.Ibrahim
Editor-in-Chief Dr .Gamal addeen Abul aziz Shareef
Manager of Editing Mohammed Babiker EL-Awad
Members *Dr.Ahmed M.EL Hassan Shennan * Dr.Abubaker Mohamed Ahmed * Gasim Omer Abu El khair * Musa Adam Abu Zurqa
Correspondence Editor- in – Chief: IMAM, P.O. Box 526, Wad Medani, Sudan. Fax: 00249-511/ 843399- 820428 Tel: 00249 - 511 / 820420 - 820421- 820425 E.mail : tafakur_imam@hotmail.com
B
Notes to Contributors
"Tafakkur" is a refereed biannual journal issued by the Institute of Islamization of knowledge (IMAM), Gazira University - Sudan. The main focus of the journal is on issues concerning Islamization of knowledge, both theoretical and empirical. Contributors are kindly requested to take note of the following points when submitting their manuscripts: 1. The submitted paper should focus on issues of Islamization of knowledge. 2. The paper should at least contribute to a better understanding of its subject matter. 3. The research methodology and style should suit the modern reader. 4. Whenever verses from the Qur’an are quoted, reference should be made to their chapter and number. Sayings from Sunnah should be authenticated. 5. Detailed mathematical derivations should be supplied separately and will not be published. 6. References should be listed at the end of the paper. References in English should be written in the standard format, e.g, for essays: Biraima, M. H., (1999): "Social Reality."Tafakkur, Vol. 1, No. 1, Sudan, And for books: Biraima, M.H., (1999): A Quranic View..., (International Centre for Faith Studies), Sudan. References in Arabic should be written as shown in the Arabic section. 7. All manuscripts should be submitted in a typewritten copy plus an electronic copy (Windows 98 or XP 200). 8. The manuscript should not exceed 35 typewritten pages (A4 size), with a separately supplied abstract of no more than 200 words. 9. Papers submitted to Tafakkur should be original, and are not expected to have been submitted for publication elsewhere. 10. The author's name his postal and electronic address as well as his phone and fax numbers should be supplied separately from the text of the paper. 11. The paper would be subjected to a double blind refereeing. 12. The editorial board reserves the right to make nonsubstantial changes in the paper, as well as not returning the original manuscripts to their authors. 13. Authors of accepted refereed papers will be paid a financial reward.
A