The Twelfth Sunday after Pentecost: Proper 14B
12 August 2018 ď ˜ 8:45 A.M. and 11:15 A.M. Holy Baptism and Holy Eucharist
The Reverend Canon Lauren R. Holder, Celebrant The Very Reverend Samuel G. Candler, Preacher The 8:45 a.m. service in the Cathedral gathers the largest and most diverse age groups of the parish. We rejoice and laugh with smaller children who are a large presence here; so the sermons, prayers, and hymns are intentionally developed to have a wide and educational appeal. This service maintains the grandeur and grace of the Anglican tradition, but our faith is presented in a creative and wide style. Should one be meeting the Episcopal Church from another tradition, this is our most accessible service. The 11:15 a.m. Eucharist presents the splendor of the Christian faith in its most glorious Anglican fashion. Our music, our prayers, and our sermons use the finest sources our spiritual history can offer. Incense is used on feast days. Worship the Lord in the beauty of holiness.
Voluntary Messe Pour Les Convents Plein jeu Fugue sur la Trompette Recit de Chromhorne Dialogue sur les grands jeux
The Welcome from the Dean 1
THE WORD OF GOD Singing together is a means of involving and unifying the congregation so that it is able to respond corporately.
The Processional: Hymn 410
music: Lauda anima, John Goss (1800–1880); desc. Craig Sellar Lang (1891–1971) words: Henry Francis Lyte (1793–1847)
The Opening Acclamation The Book of Common Prayer (BCP), p. 299 Celebrant Blessed be God: Father, Son, and Holy Spirit. All And blessed be God’s kingdom, now and for ever. Amen. Celebrant There is one Body and one Spirit; All There is one hope in God’s call to us; Celebrant One Lord, one Faith, one Baptism; All One God and Father of all. The Collect of the Day: Proper 14 BCP, p. 232 Celebrant The Lord be with you. All And also with you. Celebrant Let us pray. Grant to us, Lord, we pray, the spirit to think and do always those things that are right, that we, who cannot exist without you, may by you be enabled to live according to your will; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. The Lesson
A Reading from The Letter of Paul to the Ephesians.
Putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another. Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. Thieves must give up stealing; rather let them labor and work honestly with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice, and be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. Therefore be imitators of God, as beloved children, and live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God. Lector All
The Word of the Lord. Thanks be to God.
8:45 a.m. only: Children ages 3 (by September 1, 2018) through 3rd grade are invited to follow the acolytes and chapel leaders to the Children’s Chapel at this time. Children will return to the Cathedral to witness the Thanksgiving over the Water. Children will return to their seats at the Peace.
“Collect,” from the Latin collecta, is the collecting of the congregation’s petitions into a single short prayer.
The Gospel procession has often been seen as symbolic of the Word coming to the people. Standing to hear the Gospel honors what is heard.
All stand to sing
The Sequence: Hymn 51
music: Decatur Place, Richard Wayne Dirksen (b. 1921) words: John E. Bowers (b. 1923), alt.
The Holy Gospel
John 6:35, 41-51
All remain standing.
The Holy Gospel of our Lord Jesus Christ according to John. Glory to you, Lord Christ.
Jesus said to the people, “I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” Then the Jews began to complain about him because he said, “I am the bread that came down from heaven.” They were saying, “Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, `I have come down from heaven’?” Jesus answered them, “Do not complain among yourselves. No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Everyone who has heard and learned from the Father comes to me. Not that anyone has seen the Father except the one who is from God; he has seen the Father. Very truly, I tell you, whoever believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh.” Gospeler All
The Gospel of the Lord. Praise to you, Lord Christ.
HOLY BAPTISM The Presentation and Examination of the Candidates BCP, p. 301 Celebrant The Candidates for Holy Baptism will now be presented. Parents, Godparents, and Sponsors
I present N. to receive the Sacrament of Baptism. When all have been presented, the Celebrant asks the Parents and Godparents
Will you be responsible for seeing that the child you present is brought up in the Christian faith and life?
Holy Baptism is the sacrament by which God adopts us as children and makes us members of Christ’s Body, the Church, and inheritors of the kingdom of God. (BCP, p. 858)
Parents and Godparents
I will, with God’s help.
Will you by your prayers and witness help this child to grow into the full stature of Christ?
Parents and Godparents
I will, with God’s help.
Then the Celebrant asks the following questions of the Parents and Godparents, who speak on behalf of the infants and younger children.
Do you renounce Satan and all the spiritual forces of wickedness that rebel against God? I renounce them. Do you renounce the evil powers of this world which corrupt and destroy the creatures of God? I renounce them.
Do you renounce all sinful desires that draw you from the love of God? I renounce them.
Do you turn to Jesus Christ and accept him as your Savior? I do.
Do you put your whole trust in his grace and love? I do.
Do you promise to follow and obey him as your Lord? I do.
All stand. The Celebrant addresses the congregation, saying
Will you who witness these vows do all in your power to support these persons in their life in Christ? We will.
The Celebrant then says
Let us join with those who are committing themselves to Christ and renew our own baptismal covenant.
The celebrant asks two sets of three questions. The first set asks the candidates to renounce evil; the second to promise adherence to Christ.
The Baptismal Covenant is renewed by all the baptized Christians who are present. They join with those being baptized in reciting the Apostles’ Creed and in responding to the Covenant’s other questions.
The Baptismal Covenant BCP, p. 304 Celebrant Do you believe in God the Father? All I believe in God, the Father almighty, creator of heaven and earth. Celebrant All
Do you believe in Jesus Christ, the Son of God? I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.
Do you believe in God the Holy Spirit? I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting.
Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers? I will, with God’s help.
Will you persevere in resisting evil, and, whenever you fall into sin, repent and return to the Lord? I will, with God’s help. Will you proclaim by word and example the Good News of God in Christ? I will, with God’s help. Will you seek and serve Christ in all persons, loving your neighbor as yourself? I will, with God’s help. Will you strive for justice and peace among all people, and respect the dignity of every human being? I will, with God’s help.
The Prayers for the Candidates BCP, p. 305 Celebrant Let us now pray for these persons who are to receive the Sacrament of new birth. Intercessor All
Deliver them, O Lord, from the way of sin and death. Lord, hear our prayer.
Open their hearts to your grace and truth. Lord, hear our prayer.
Fill them with your holy and life-giving Spirit. Lord, hear our prayer.
Keep them in the faith and communion of your holy Church. Lord, hear our prayer.
Teach them to love others in the power of the Spirit. Lord, hear our prayer.
Send them into the world in witness to your love. Lord, hear our prayer.
Bring them to the fullness of your peace and glory. Lord, hear our prayer.
Grant, O Lord, that all who are baptized into the death of Jesus Christ your Son may live in the power of his resurrection and look for him to come again in glory; who lives and reigns now and for ever. Amen.
The Thanksgiving over the Water
BCP, p. 306
The Celebrant blesses the water, first saying
The Lord be with you. And also with you.
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life. We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit. At the following words, the Celebrant touches the water
Now sanctify this water, we pray you, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior. To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. Amen. 7
The principal prayer of the baptismal liturgy is the Thanksgiving over Water. The structure is deliberately parallel to that of the Great Thanksgiving at the Eucharist. The Thanksgiving Over the Water is also placed at the focal point of the baptismal liturgy, between the entrance into the Baptismal Covenant and the sacramental washing.
BCP, p. 307
The Congregation may be seated for the baptisms. The Candidates are presented by name to the Priest who pours water upon each Candidate, saying
N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. Amen. Then the Celebrant, using chrism, places a hand on the personâ€™s head, marking on the forehead the sign of the cross and saying
N., you are sealed by the Holy Spirit in Baptism and marked as Christâ€™s own for ever. Amen. All stand. Parents, Godparents, and the newly baptized gather at the font. After the baptisms, the Celebrant says
Let us pray. Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed upon these your servants the forgiveness of sin, and have raised them to the new life of grace. Sustain them, O Lord, in your Holy Spirit. Give them an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works. Amen. The Celebrant introduces the newly baptized, and then says
Let us welcome the newly baptized. All
The verbal welcome is accompanied by the ritual action of the exchange of the peace. As members of the Church, the newly baptized take their places as participants in the Eucharistic assembly.
In the Offertory that follows, representatives from the congregation place money, bread, and wine on the altar. With this action, we offer ourselves, our concerns, and the fruit of our labor to God.
We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood.
The Celebrant says
The peace of the Lord be always with you. And also with you.
All greet one another in the name of the Lord.
The Parish Notices The Blessing of Expectant Parents
THE HOLY COMMUNION The Offertory The Offertory Anthem
music: Craig Phillips (b. 1961), Jubilate Deo (The Cathedral of St. Philip, Atlanta) words: Psalm 100, Gloria Patri
O be joyful in the Lord, all ye lands; serve the Lord with gladness and come before his presence with a song. Be ye sure that the Lord he is God; it is he that hath made us and not we ourselves; we are his people and the sheep of his pasture. O go your way into his gates with thanksgiving and into his courts with praise; be thankful unto him and speak good of his Name. For the Lord is gracious; his mercy is everlasting; and his truth endureth from generation to generation. Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now and ever shall be, world without end. Amen. All sing
The Presentation: Hymn 686 music: Nettleton, melody from A Repository of Sacred Music, Part II, 1813; harm. Gerre Hancock (b. 1934)
words: Robert Robinson (1735-1790), alt.
The Holy Eucharist is the sacrament commanded by Christ for the continual remembrance of his life, death, and resurrection, until his coming again. (BCP, p. 859) It is this opening thanksgiving, or eucharistia, which gives its name to the Great Thanksgiving. The Eucharist is not simply the action of the particular congregation, which happens to be assembled in a particular place, but of the whole Church, even the whole creation, which joins with the congregation in singing the heavenly hymn of Isaiah 6 and Revelation 4.
The Great Thanksgiving Celebrant The Lord be with you. All And also with you.
Eucharistic Prayer B, BCP, p. 367
Lift up your hearts. We lift them to the Lord.
Let us give thanks to the Lord our God. It is right to give God thanks and praise.
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. Because in Jesus Christ our Lord you have received us as your sons and daughters, made us citizens of your kingdom, and given us the Holy Spirit to guide us into all truth. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name: All sing
The Sanctus and Benedictus: S 128
setting: William Mathias (1934-1992)
All stand or kneel.
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life. On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
The Greek word for “remembrance” (anamnesis) carries the full weight of the biblical concept. Through anamnesis we become participants in the events, not as history, but as present realities in our lives.
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Therefore, according to his command, O Father, All
We remember his death, We proclaim his resurrection, We await his coming in glory;
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine. We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation. By Christ, and with Christ, and in Christ, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen.
The epiclesis, or the invitation to the Holy Spirit, is invoked both upon us and upon the Eucharistic gifts.
And now, as our Savior Christ has taught us, we are bold to say, The Lordâ€™s Prayer
BCP, p. 364
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
The Fraction Anthem: Hymn 314 Christians have seen in the breaking of the bread a symbol of the breaking of the Lordâ€™s body on the cross. We also see it in our own need to be broken in order both to share in the life in Christ and to share that life with others.
music: Adoro te devote, French church melody, mode 5, from Processionale (1697) words: attrib. Thomas Aquinas (c.1225-1274); transl. Hymnal 1940
All are welcome to receive the consecrated bread and wine of the Eucharist. You may receive at the altar or at floor-level stations. Stand or kneel and receive the bread (a wafer) in the palm of your hand. Gluten-free wafers are available upon request at the Peachtree (left) altar rail. Receive the wine either by drinking from the cup (guiding it to your lips) or by touching the wafer lightly to the wine. Younger children are invited to stand for easier access to the cup. If you desire to receive a blessing, cross your arms across your chest. If you desire to receive a blessing, cross your arms across your chest. 11:15 a.m. only: During the ministration of Holy Communion, prayers for healing and the laying on of hands are offered in St. Lukeâ€™s Chapel. The chapel is located in the South (Andrews) transept. All are welcome.
music: Paul Mealor (b. 1957), Ubi caritas words: Antiphon for Maundy Thursday
Where there is charity and love, God is there. The love of Christ has gathered us together. Let us rejoice and be glad in it. Let us revere and love the living God. And from a sincere heart let us love one another. Amen.
Ubi caritas et amor, Deus ibi est. Congregavit nos in unum Christi amor. Exsultemus et in ipso jucundemur. Timeamus et amemus Deum vivum. Et ex corde diligamus nos sincero. Amen.
Communion Hymns Hymn 577
music: Ubi caritas (Murray), A. Gregory Murray (1905â€“1992) words: Latin; tr. James Quinn (b. 1919), alt.
Hymn 304 music: Land of Rest, American folk melody; adapt. and harm. Annabel Morris Buchanan (1889-1983)
words: Brian A. Wren (b. 1936), alt.
The Church that has gathered to make Eucharist is sent out to be the Body of Christ in the world, to bear witness to Jesus and the resurrection.
The Postcommunion Prayer BCP, p. 366 Celebrant Let us pray. All Almighty and everliving God, we thank you for feeding us with the spiritual food of the most precious Body and Blood of your Son our Savior Jesus Christ; and for assuring us in these holy mysteries that we are living members of the Body of your Son, and heirs of your eternal kingdom. And now, Father, send us out to do the work you have given us to do, to love and serve you as faithful witnesses of Christ our Lord. To him, to you, and to the Holy Spirit, be honor and glory, now and for ever. Amen. The Blessing
The Processional: Hymn 690
music: Cwm Rhondda, John Hughes (1873–1932) words: William Williams (1717–1791); tr. Peter Williams (1722–1796), alt.
The dismissal asserts the relationship between liturgy and Christian living: it is a call to live the baptismal and Eucharistic life in the world.
The Dismissal Deacon All
Let us go forth in the name of Christ. Thanks be to God.
Voluntary “Toccata” from Symphony No. 5
Service notes adapted from Leonel Mitchell’s Praying Shapes Believing: A Theological Commentary on the Book of Common Prayer. All music is reprinted by permission under www.OneLicense.net (license number A-717455). Music from The Hymnal 1982 © Church Publishing, Inc., except where noted below: Hymn 51 words by permission of John E. Bowers; music © 1984 Richard W. Dirksen. Hymn 304 words © 1971 Hope Publishing Co.; music © 1938 J. Fischer & Bro., a division of Belwin-Mills Publishing Corp. Hymn 577 words © 1969 James Quinn, SJ, printed by permission of Geoffrey Chapman, a division of Cassell Ltd.; music by permission of A. Gregory Murray. Hymn S128 by permission of Oxford University Press.
THE CATHEDRAL OF ST. PHILIP
The Very Reverend Samuel G. Candler, Dean Dale Adelmann, Ph.D., Canon for Music The Reverend Lauren R. Holder, Canon for Outreach and Congregational Life The Reverend George M. Maxwell, Jr., Vicar The Reverend Catherine Zappa, Canon for Education and Worship The Reverend John William Harkins III, Ph.D., Priest Associate The Reverend Deacon Juan Sandoval, Deacon for Hispanic Ministries The Reverend Theophus “Thee” Smith, Ph.D., Priest Associate The Reverend Carolynne G. Williams, Canon Associate for Pastoral Care and Elder Ministry Mr. Austin Hall, Senior Warden Mr. Doug O’Bryan, Junior Warden 2744 Peachtree Road, NW ∙ Atlanta, GA ∙ 30305-2920 ∙ (404) 365-1000 www.stphilipscathedral.org
August 12, 2018 WELCOME For the latest news and happenings from the Cathedral, visit out website at cathedralATL.org. Also, see the information in print in our weekly newsletter, Cathedral Times, available in the narthex, in the hallway outside Child Hall, and in the Atrium. Today is Homecoming Sunday, the start of the new program year at the Cathedral! Join us at 10:10 a.m. in Child Hall for our annual Ministry Fair, a great look at many of the ministries that the Cathedral has to offer.
CHILDREN Children of all ages are welcome and encouraged to participate fully in our liturgy. For parents who prefer it, The Nurturing Center is open for children three and younger from 8:30 a.m. through the end of the 11:15 a.m. service each week. During the 8:45 am service, children that are age three by September 1 through 3rd grade are invited to attend an age appropriate liturgy of the word in the Gould Room. Children will follow the children’s acolytes and chapel leaders at the Sequence Hymn. They will return to the Cathedral during the baptisms at the blessing of the water. They will return to their seats at the Peace. Next week regular Primary and Alleluia Chapels will resume.
OUTREACH In lieu of its traditional August Food Drive, Buckhead Christian Ministry (BCM) has asked our Cathedral parishioners to partner with them in the development of an updated client-choice food pantry. Instead of donating nonperishable food items, you can prayerfully provide a monetary donation which will serve as seed money for this exciting endeavor. People from the community will be able to shop for their own groceries in the new food pantry, helping reduce food waste and promoting human dignity. BCM sees over 8,000 households and provides over $75,000 worth of groceries each year to families in need. As BCM continues to grow and move towards its vision of a community free of hunger and homelessness, they are actively working towards innovative ways of serving the needs of our community. Look for St. Anne’s Guild volunteers to gladly receive your cash or checks (made to “The Cathedral of St. Philip” with BCM Food Pantry on memo line) in the Atrium on Sundays in August. Or please donate online: stphilipscathedral.org/bcm2018.
PRAYER S Immediate Needs: Kit Mason, Richard (Dick) Stallcup
Those who need long term prayers: Dr. T. Mayo & Pat Atkins, John Beane, Virginia Bicksler, John Blair, Pat Brinson, Dick Burgin, Kaye Cairney, J. Franklin Clark, Heather Clark, Lawrence Cowart, Terry Dornbush, Sarah duBignon, Kitty Dukehart, Randy Farmer, William Ham, Jane Hannah, Caroline Hatcher, Katie Harris, Richard Hill, Bob Johnson, Louise Kan, Elaine Lyon, Robert & Aggie Maddox, David MacGilvray, Carol McDonald, Jim McKenzie, Charlie Neal, Paul O’Connor, Marian Palmore, Ron Peters, Garry Pryor, Rubye & Wayne Reid, Pamela Reid, Agnes Elizabeth Robertson, Charlie Roper, Louis “Skip” Schueddig, Jane Skogstad, James Scott Jr., Jim Segars, Ruth Swanson, Andy Westafer, Susan White, Sandy Williamson, Hollis Youngner 19
Family & Friends: Bettina Bass, Andrew Clark, Helen Nixon Fleming, Carleton Fuller, Peggy Govan, Doyce Gunter, Bobby Hearn, Greg Hentz, Liz Grant Hilton, Sang Ho Kim, Sun Ja Kim, Betty C. Lyons, Pat Martin, Michelle Maxwell, Michael McClelland, Karen K. Moore, Andy Nelson, Irene Nesper, Peter Michael Payne, Betty & Bill Poole, Frank Roth, James Sands, Patricia Schooley, Jeff Straw, Brian Sturgell, Tina Susco, Hubert Tate, Sr., Margaret Kramer Taylor, Roger Traylor, Janiece Townshend, Christi Vasquez, Peter Veverka, Nina Vila, Ron M. Wallace, Jacqueline Watkins, Susan Wellman, Marion Wilson, Whit A. Wright, Patricia Young
Deceased: Carol Dendy Axnick, Marian E. Dabney, William “Bill” R. Damron, Bob McCormick
Those who are baptized today, especially:
8:45 a.m. Michael George Bair, Alice Catherine Bartlett, Cathryn Nell Everest, Cooper Miles Grage, Hudson Hipp Haddow, Chandler Adams Shirley 11:15 a.m. Julia Elizabeth Cash, Zoë Michael Dunn, Emma Jane Hamilton, Robert Reid Holland, Charlotte Caples Reschly
Those serving their country away from home Altar Flowers are given to the glory of God To add a name to the Prayer List or to donate Altar Flowers to honor someone, please contact Janie Harris in the Pastoral Care office (jharris@cathedralATL.org, 404-365-1034).
WEEKLY WORSHIP SERVICES Sunday
7:45 a.m. 8:45 a.m. 9:00 a.m. 11:15 a.m. 11:15 a.m.
Holy Eucharist, Rite I Holy Baptisms & Holy Eucharist, Rite II The Renewal of Baptismal Vows and Holy Eucharist, Rite II, Holy Baptisms & Holy Eucharist, Rite II La Santa Eucaristía
Monday-Wednesday and Friday 8:45 a.m. 12:15 p.m.
8:45 a.m. 12:15 p.m. 5:45 p.m.
Mikell Chapel Cathedral Mikell Chapel Cathedral Mikell Chapel
Morning Prayer Holy Eucharist, Rite II
Mikell Chapel St. Mary’s Chapel
Morning Prayer Holy Eucharist, Rite II Evening Prayer
Mikell Chapel St. Mary’s Chapel Mikell Chapel
Evening Prayer is offered on the second Thursday of the month at 5:45 p.m. in Mikell Chapel. Taizé: Prayers for Peace is offered every third Monday of the month at 8 p.m. in Mikell Chapel. The Indoor Labyrinth is available in Child Hall prior to the service. The Outdoor Labyrinth in front of the Lanier House is open daily.
The Cathedral of St. Philip, Atlanta