Stations of the Resurrection Wednesdays in the Easter season at 12:00 pm in the Church.
Feast of the Acension
Thursday, May 29 at 6:30pm This service will be in person and live streamed.
The Day of Pentecost
June 8 Services at 9:15 and 11:15am.
Film Screening: Coded Bias
Today at 1pm in the School Auditorium
The Antiracism Change Team invites you to a screening of Coded Bias, a film that examines racial and algorithmic justice. Refreshments will be provided. To learn more, please visit our website: saintlukesnyc.org/FilmScreening
Fr. Ferlo Visits St. Luke’s Fr. Ferlo will preach at the 11:15 service. Join us after in the Dining Room for a festive coffee hour.
Parish Picnic
Sunday, June 15 at 12pm
Celebrate the summer season with us! June 15th marks the beginning of the summer service schedule. Join us for Mass at 10:30am and stay for a festive cookout in the gardens. All are welcome!
Vespers for the Visitation of the Blessed Virgin Mary Friday, May 30 at 5pm
Concerts on Demand saintlukesnyc.org/concertseason Recordings of this season’s concerts are available on our Shopify store.
St. Luke Calls A New Associate
Aidan Stoddart will join St Luke’s as our new Associate. His ministry will focus on Children Youth and Families, as well as newcomer ministries. Aidan will join the clergy team on July 1st. He is currently preparing for ordination to the Diaconate on Saturday, June 7.
The Holy Eucharist, Rite II
Please refrain from bringing food or drink (except if for young children) into the church during Mass.
Please silence all mobile phones and electronic devices.
People often wish to take the time before and after worship for silent prayer. Please be considerate of your fellow worshippers by refraining from conversations before Mass and applause at the end of the postlude. Thank you very much for your thoughtfulness.
Child-care is available for children under age 6; please ask an usher for directions; all children are welcome in worship, and we encourage parents to bring children to Communion.
Large print hymns are available in the back of the church; ask an usher for copies.
PRELUDE Christ lag in Todesbanden (‘Christ lay in death’s strong bands’)
Georg Böhm (1661-1733)
A bell sounds. All stand as they are able.
ENTRANCE HYMN 191 · Lux eoi (see pg 17)
VIDI AQUAM
Plainsong, Mode VIII
Vidi aquam egredientem de templo, a latare dextro, alleluia: et omnes, ad quos pervenit aqua ista, salvi facti sunt, et dicent: alleluia alleluia. Ps. Confitemini Domino quoniam bonus: quoniam in saeculum misericordia ejus. Gloria Patri, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.
I saw water flowing from the right side of the temple, alleluia, and it brought to people everywhere God’s life and his salvation, and the people sang in joyful praise: alleluia, alleluia. Ps. Give praise to the Lord for He is good: for His mercy endures forever. Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
Ambrosian chant
GLORIA IN EXCELSIS
Missa Congratulamini mihi Francisco Guerrero (1528-1599)
Gloria in excelsis Deo, et in terra pax hominibus bonæ voluntatis. Laudamus te, benedicimus te, adoramus te, glorificamus te, gratias agimus tibi propter magnam gloriam tuam: Domine Deus, Rex cælestis, Deus Pater omnipotens. Domine fili unigenite Jesu Christe, Domine Deus, Agnus Dei, Filius Patris, qui tollis peccata mundi, miserere nobis. Qui tollis peccata mundi, suscipe deprecationem nostram. Qui sedes ad dexteram Patris, miserere nobis. Quoniam tu solus sanctus, tu solus Dominus, tu solus altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.
Glory to God in the highest, and peace to his people on earth. We praise you, we bless you, we adore you, we glorify you, and we give thanks to you for your great glory: Lord God, heavenly King, God the Father almighty. Lord Jesus Christ, the only-begotten Son, Lord God, Lamb of God, Son of the Father, who takes away the sins of the world, have mercy upon us. You, who take away the sins of the world, receive our prayer. You are seated at the right hand of the Father, have mercy upon us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father.
Amen.
THE COLLECT OF THE DAY
Celebrant The Lord be with you.
People And also with you.
Celebrant Let us pray.
O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
All are seated.
THE
FIRST LESSON Acts 9:1-20
Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless because they heard the voice but saw no one. Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank. Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; and here he has authority from the chief priests to bind all who invoke your name.” But the Lord
said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; I myself will show him how much he must suffer for the sake of my name.” So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, and after taking some food, he regained his strength. For several days he was with the disciples in Damascus, and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”
Reader The Word of the Lord. People Thanks be to God.
All remain seated for the psalm. The refrain is intoned by a cantor, then repeated by the congregation and sung as indicated.
PSALM 30
Plainsong, Mode V
I will exalt you, O Lord, because you have lifted me up * and have not let my enemies triumph over me. O Lord my God, I cried out to you, * and you restored me to health. You brought me up, O Lord, from the dead; * you restored my life as I was going down to the grave. Refrain
Sing to the Lord, you servants of his; * give thanks for the remembrance of his holiness. For his wrath endures but the twinkling of an eye, * his favor for a lifetime. Weeping may spend the night, * but joy comes in the morning. Refrain
While I felt secure, I said, “I shall never be disturbed. * You, Lord, with your favor, made me as strong as the mountains.” Then you hid your face, * and I was filled with fear. I cried to you, O Lord; * I pleaded with the Lord, saying, “What profit is there in my blood, if I go down to the Pit? * will the dust praise you or declare your faithfulness? Refrain
Hear, O Lord, and have mercy upon me; * O Lord, be my helper.”
You have turned my wailing into dancing; * you have put off my sack-cloth and clothed me with joy. Therefore my heart sings to you without ceasing; * O Lord my God, I will give you thanks for ever. Refrain
THE SECOND LESSON Revelation 5:11-14
I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, singing with full voice, “Worthy is the Lamb that was slaughtered to receive power and wealth and wisdom and might and honor and glory and blessing!” Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, “To the one seated on the throne and to the Lamb be blessing and honor and glory and might forever and ever!” And the four living creatures said, “Amen!” And the elders fell down and worshiped.
Reader The Word of the Lord.
People Thanks be to God.
SEQUENCE HYMN 374 · Nun danket all und bringet Ehr (see pg 18)
ALLELUIA
Plainsong, Mode VIII
The Gospel procession makes its way to the pulpit. A Cantor intones the Alleluia, and the congregation repeats it once, then again following the Versicle.
V. Open our minds, O Lord, to understand the Scriptures;* make our hearts burn within us when you speak.
THE HOLY GOSPEL John 21:1-19
Deacon The Holy Gospel of Our Lord Jesus Christ according to John. People Glory to you, Lord Christ.
Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing. Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off. When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just
caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them, and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead. When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”
Deacon The Gospel of the Lord. People Praise to you, Lord Christ.
THE SERMON The Reverend Roger Ferlo
THE NICENE CREED Hymnal S105
Calvin Hampton
PARISH ANNOUNCEMENTS
THE PRAYERS OF THE PEOPLE
The Deacon reads the intercessions for the parish. Then the leader says In joy and hope let us pray to the source of all life, singing,
That our risen Savior may fill us with the joy of his holy and life-giving resurrection. Lord, in your mercy. Hear our prayer.
That isolated and persecuted churches may find fresh strength in the Easter gospel. Lord, in your mercy.
Hear our prayer.
That he may grant us humility to be subject to one another in Christian love. Lord, in your mercy.
Hear our prayer.
That he may guide the people of this land, and of all nations, in the ways of justice and peace. Lord, in your mercy.
Hear our prayer.
That he may provide for those who lack food, work, or shelter. Lord, in your mercy. Hear our prayer.
That by his power wars and famine may cease through all the earth. Lord, in your mercy. Hear our prayer.
That he may reveal the light of his presence to the sick, the weak, and the dying, that they may be comforted and strengthened. Lord, in your mercy.
Hear our prayer.
That he may send the fire of the Holy Spirit upon his people, that we may bear faithful witness to his resurrection. Lord, in your mercy.
Hear our prayer.
That he may guide us as we work towards an anti-racist society and for racial justice in our church, our city, our nation and in the world. Lord, in your mercy
Hear our prayer.
That we may come to share in his heavenly kingdom with the Blessed Virgin Mary, Blessed Luke, our Patron, and all the saints. Lord, in your mercy. Hear our prayer.
The Celebrant adds a concluding Collect.
THE PEACE
Celebrant The peace of the Lord be always with you. People And also with you.
Then the Ministers and People greet each other in the name of the Lord.
AT THE OFFERTORY, ANTHEM
Peter Philips (1560-1628)
Ecce vicit Leo de tribu Juda, radix David, aperire librum, et solvere septem signacula ejus: Alleluia, alleluia, alleluia. Dignus est Agnus, qui occisus est, accipere virtutem, et divinitatem, et sapien-tam, et fortitudinem, et honorem, et gloriam, et benedictionem. Alleluia.
Behold, the lion of the tribe of Judah, the root of David, hath prevailed to open the book, and to loose the seven seals thereof: Alleluia. Worthy is the Lamb that was slain, to receive power, and godhead, and wisdom, and strength, and honor, and glory, and blessing. Alleluia
OFFERTORY HYMN 186 · Christ lag in Todesbanden (see pg 18)
All stand.
THE GREAT THANKSGIVING
Eucharistic Prayer B, The Book of Common Prayer, p. 367
The Celebrant continues:
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth. But chiefly are we bound to praise you for the glorious resurrection of your Son Jesus Christ our Lord; for he is the true Paschal Lamb, who was sacrificed for us, and has taken away the sin of the world. By his death he has destroyed death, and by his rising to life again he has won for us everlasting life. Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name.
SANCTUS & BENEDICTUS Missa Congratulamini mihi Francisco Guerrero
Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth.
Pleni sunt coeli et terra gloria tua. Hosanna in excelsis.
Benedictus qui venit in nomine Domini.
Hosanna in excelsis.
Holy, holy, holy Lord God of Sabaoth. Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
All are invited to stand or kneel while the Eucharistic Prayer is read by the Celebrant. Midway through the Eucharistic Prayer, the Celebrant says Therefore, according to his command, O Father,
Celebrant and People
We remember his death, We proclaim his resurrection, We await his coming in glory; The Celebrant concludes. By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. Amen.
THE LORD’S PRAYER Hymnal S149
McNeil Robinson II
THE BREAKING OF THE BREAD
The Celebrant breaks the bread. A short period of silence follows.
FRACTION ANTHEM Missa Congratulamini mihi Francisco Guerrero
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, miserere nobis.
Agnus Dei, qui tollis peccata mundi, dona nobis pacem.
INVITATION
Lamb of God, who takes away the sins of the world, have mercy upon us.
Lamb of God, who takes away the sins of the world, have mercy upon us.
Lamb of God, who takes away the sins of the world, grant us peace.
Celebrant The gifts of God for the people of God.
This is the Lord’s Table. All are encouraged to come forward at this time. Gluten free wafers are available from the Priest on the pulpit side of the altar. If you are not baptized, or do not wish to receive, you are encouraged to come forward for a blessing. Signal this by crossing your arms across your chest.
COMMUNION MOTET
Francisco Guerrero
Regina coeli laetare, alleluia: quia quem meruisti portare, alleluia: resurrexit, sicut dixit, alleluia: ora pro nobis Deum, alleluia.
Rejoice, Queen of Heaven, alleluia: for he, who you were worthy to bear, alleluia: is risen, as he said, alleluia: pray for us to God, alleluia.
POSTCOMMUNION HYMN 343 · St. Agnes (see pg 20)
Sung by all, standing.
POSTCOMMUNION PRAYER
Said by all.
Eternal God, heavenly Father, you have graciously accepted us as living members of your Son our Savior Jesus Christ, and you have fed us with spiritual food in the Sacrament of his Body and Blood. Send us now into the world in peace, and grant us strength and courage to love and serve you with gladness and singleness of heart; through Christ our Lord. Amen.
THE PASCHAL BLESSING
May Almighty God, who has redeemed us and made us his children through the resurrection of his Son our Lord, bestow upon you the riches of his blessing. Amen.
May God, who through the water of baptism has raised us from sin into newness of life, make you holy and worthy to be united with Christ for ever. Amen.
May God, who has brought us out of bondage to sin into true and lasting freedom in the Redeemer, bring you to your eternal inheritance. Amen.
And the blessing, mercy, and grace of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever. Amen.
THE DISMISSAL
The Deacon bids the dismissal.
Deacon Let us go forth in the name of Christ, alleluia, alleluia.
People
POSTLUDE Christ lag in Todesbanden (‘Christ lay in death’s strong bands’)
Johann Pachelbel (1653-1706)
Please refrain from applause at the end of the postlude, to respect the devotional practices of others.
A brief service of prayer with laying on of hands for healing follows this service, at the votive icon.
About our Eastertide liturgies
The “Great Fifty Days” – the fifty days including and following Easter Day have been celebrated as a special season around Christ’s glorious Resurrection, at least nominally, by the Catholic church for centuries. The First Century Christian author, Tertullian called this period the laetissimum spatium or the “most joyful time.” In fact, early Christians called this entire season “Pentecost”, now the name of the season’s culminating feast which commemorates the descent of the Holy Spirit (Acts 2:1-4). While not new, the idea of celebrating Easter for the entire fifty days is an idea that has taken on a new sense of vitality with the liturgical renewal that led to our present Prayer Book.
At St. Luke’s this celebration takes many forms in our liturgies, beginning with the Great Vigil of
Easter and throughout the season’s Sunday morning and weekday Masses. The Paschal Candle is lit and stands in the Church as the visible sign of Christ’s risen light to the world. It is the central symbol of the Vigil liturgy and lights the way in procession to our Baptismal celebration of the Resurrection. To help remind us of the central nature of Baptism in our faith, the congregation is sprinkled with holy water at the beginning of each service of the Easter season, accompanied by the traditional antiphon, Vidi aquam (“I saw water…”). This practice is adapted from the liturgy of Great Paschal Vespers, which together with the Easter Vigil, comes to us from the early Roman churches. Baptismal themes are present in many of the readings during Eastertide, and in a number of our hymns.
About the music at today’s service
“He was the most extraordinary of his time in the Art of Music”; so wrote Francisco Pacheco of the composer Francisco Guerrero in his Book of True Portraits. Pacheco, Velasquez’s father-in-law, has left us a brief biographical sketch as well as a fine likeness of this gentle composer. Born in 1528, trained by his brother Pedro and later, briefly, by Cristobal de Morales, Guerrero spent his entire career serving the Cathedral of Seville. He had been a boy chorister, becoming so brilliant a youth, proficient on a variety of instruments, a singer and composer, that at eighteen he was appointed maestro at Jaen Cathedral. The Seville Chapter persuaded him to return three years later and there he stayed from 1549 until his death. Guerrero’s reputation, in his day, far exceeded that of Victoria.
Guerrero published more than one hundred motets, two books of Masses, Psalms, hymns and canticles for Vespers, music for the Office of the Dead, two Passions, and a collection of religious villancicos in Castilian Spanish. More religious and secular music survives in numerous manuscripts in Spain and Central
America. The extant published collections span the years 1555 to 1597.
The Missa Congratulamini mihi is modeled on Crecquillon’s Easter motet (heard at the Easer Vigil service this year.)
The Lutheran chorale Christ lag in Todesbanden (Hymn 185 and 186 in the Hymnal 1982) is a sixteenth-century form of the Latin Easter sequence Victimae paschali. The chorale was a major inspiration for the choral and organ works of J.S. Bach and other north German Baroque composers. Georg Böhm (1661-1733), organist of the Johanniskirche in Lüneberg from 1698 until his death, is particularly remembered today for his influence on the young J.S. Bach. Böhm’s setting of Christ lag in Todesbanden is a “chorale fantasia” in a rather conservative style. Each phrase of the chorale melody is given extensive treatment before moving to the next, much in the style of Buxtehude’s chorale fantasias. Bach modeled his fantasia this chorale on this setting by Böhm.
SEQUENCE HYMN 374 · Nun danket all und bringet Ehr
OFFERTORY HYMN 186 · Christ lag in Todesbanden
POSTCOMMUNION
SUNDAY MAY 4 Easter 3
9:15 am Holy Eucharist*
10:20 am Sunday School & Text Talk
11:15 am Holy Eucharist*
1:00 pm Film Screening Aud
3:30 pm AlAnon LH
MONDAY MAY 5
12:00 pm Holy Eucharist
7:00 pm AA Aud
7:00 pm Antiracism Discussion Group Zoom
TUESDAY MAY 6
12:00 pm Holy Eucharist
7:00 pm AA Aud
WEDNESDAY MAY 7
12:00 pm Stations of the Resurrection & Holy Eucharist
6:00 pm Holy Eucharist Chapel
6:30 pm Bible Study LH
7:00 pm AA Aud
THURSDAY MAY 8
12:00 pm Holy Eucharist
7:00 pm Friends of Shelly LH
7:00 pm Centering Prayer Zoom
FRIDAY MAY 9
12:00 pm Holy Eucharist
7:00 pm AA Aud
SATURDAY MAY 10
2:00 pm Community Closet LH 4:00 pm Art & Acceptance Aud
SUNDAY MAY 11 Easter 4
9:15 am Holy Eucharist*
10:20 am Sunday School & Text Talk
11:15 am Holy Eucharist* 3:30 pm AlAnon LH
* Childcare for children ages 6 and under is available.
An Update On Our Focus Groups
Our focus group meetings wrapped up last month; many thanks to all those who were able to participate. The meetings were highly effective and largely supportive. Due to this, the Vestry has approved launching a capital campaign. All will have an opportunity for a visit from a fellow parishioner or clergy leadership. You will be contacted within the next few weeks. Certainly, there is no pressure or expectations. All investments are appreciated.
The first phase of the campaign is a bit quiet as we attempt to raise half of our $5.3M goal. Announcements will follow soon. Thank you again as we are at a “moment in time" for St. Luke's Church.
STEWARDSHIP & GIVING
Pledges for 2025 are still being received! Consider deepening your relationship with St. Luke’s by pledging your time, talent or treasure. Look for pledge forms in the back of the church. You can also pledge and sign up for volunteer opportunities online at saintlukesnyc.org/pledge.
Donate to St. Luke’s
St. Luke’s relies on donations to help maintain and grow mission-centered programming. If you would like to make a one-time donation, scan the QR Code or visit stlukeinthefields. org/give. We welcome both general and restricted gifts, such as our gardens, Concert Series, Outreach Programs, and Clergy Discretionary Fund.
Legacy Giving
Another way you can support the mission of St. Luke’s is through estate planning. Learn more: saintlukesnyc.org/legacygiving
Contact: Hannah Sohn, Development and Outreach Manager hsohn@stlukeinthefields.org
Volunteer for a Liturgical Guild! If you would like to support our worship services as a volunteer, you to sign up to be an usher, reader, or acolyte. If you would like to help before and after services, consider the Altar Guild. Contact information for each guild is below.
Acolyte Guild: Michael Cudney (Mcudney55pte@gmail.com)
Get more information about all of our Outreach programs on our website: saintlukesnyc.org/outreach outreach@stlukeinthefields.org
Donations to our programs are appreciated: choose “Outreach” in the drop down menu on our Giving Form: saintlukesnyc.org/donate.
Donations can be dropped off to any office or facilities staff member. The Parish Office is open on weekdays from 9am-5pm. Staff are available to receive donations on Saturdays in Laughlin Hall.
Community Closet
Saturdays from 2 - 4pm.
Art & Acceptance
Saturdays from 4 - 7pm
Clothing Donations Wanted
We’re in great need of gently used fall/winter clothing, jackets, sneakers, comfortable walking shoes and boots for men, women and children. T-shirts, hoodies, sweatshirts, sweaters, light jackets, rain gear, umbrellas, backpacks and rolling suitcases, new men’s briefs, women’s underwear, size 6 diapers and period products, travel sized toiletries in bulk (shampoo, lotion, toothpaste, soap etc.) are also in demand. Drop off at St. Luke’s, 487 Hudson St. Mon-Fri 9-5pm.
Check our Amazon wish list seasonally to find the most current needs for our programs. Thank you for supporting Outreach at St. Luke’s! saintlukesnyc.org/outreach_wishlist
KEEP IN TOUCH
Sign up for our newsletter: saintlukesnyc.org/newsletter
Facebook Group: “St. Luke in the Fields” saintlukesnyc.org/facebook saintlukesnyc.org/youtube saintlukesnyc.org/connect
The Church of St. Luke in the Fields
487 Hudson Street New York, NY 10014 | Telephone: 212.924.0562 | Email: info@stlukeinthefields.org
Please email any clergy member in the event of an emergency. Website: www.stlukeinthefields.org
The Reverend Caroline Stacey, Rector 212.924.0562 | cstacey@stlukeinthefields.org
The Reverend Andrew Ancona, Senior Associate | 212.924.9327 aancona@stlukeinthefields.org
David Shuler, Director of Music & Organist 212.633.2167 | dshuler@stlukeinthefields.org
The Reverend Victoria Lewis, School Chaplain & Associate 212.924.5960 | vlewis@stlukeinthefields.org
The Reverend Thomas Miller, Assisting Clergy
ADMINISTRATION
Craig King, Director of Business and Financial Operations | 212.633.7817 cking@stlukeinthefields.org
