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Hume,Passion,andAction

Hume,Passion, andAction

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ForRick, andinmemoryofmyparents, HerbandFrancesSchmidt

6.5ModeratingthePassionswiththePassions

6.6LimitstoSelf-RegulationofthePassions

6.7ThePracticalRoleofStrengthofConviction

7.Conclusion:ThePassionsinHume’

7.1TheUnderstanding,thePassions,andMoralsasaSystem

7.2ThePassionsinRelationtoTragedyandReligion

7.3ThePassionsasanAntidotetoReligiousMoralizing

7.4TheSignatureRoleofthePassions

Appendix : ThePassionsandReasoninSeventeenthandEighteenth-CenturyPhilosophy

A.1Seventeenth-CenturyTheoriesofPassion,Reason,andAction

Acknowledgments

Thecontentsofthisbookhaveevolvedoververymanyyears.I firstconceivedof writingabookonHume’stheoryofmoralitybackin1996–97,withthesupportofan NEHFellowship.Iproducedsomearticlesthatyear,buttheydidnotconstitutea book.Iwasfortunatelyabletobeginagainwithyetanothersuchfellowshipinthe calendaryearof2006.Inthemeantime,myfocusbecameHume’stheoryofmotivation;andIdiscoveredmygreatestinterestwasinHume’stheoryofthepassionsand theirrelationtoaction.Here,atlast,istheresult.

Iambeholdentomanyscholarswhoseprofessionalworkhashadanimpactonmy thinking.IamgratefultoNicholasSturgeon,whoseteaching firstinspiredmetotake upstudyofHumeandtheBritishMoralistsmanyyearsagoingraduateschool.His BritishEmpiricistscoursewasoneofthebestofmylife.Workonthepassionsbythe lateRachelKyddandthelateAnnetteBaier,pluspublicationsbyRachelCohon, JamesHarris,JaneMcIntyre,andJackieTaylorhavebeenveryinfluentialonthe contoursofmydiscussionhere.ThewritingsofDonGarrett,PeterKail,andDavid Owenhavealsobeenimportantinvariousways.ThelateDavidFateNortonwasan encouragingpresenceduringmanyyearsofmycareer.

IamimmenselyindebtedtoRachelCohonforhermanydetailedandinsightful commentsonthemanuscript,andtotwootheranonymousreviewersforOxford UniversityPress,whosefeedbackwasinvaluable.Iamalsogratefultoparticipants anddiscussantsatvariousconferenceswhereIpresentedpapersonwhichpartsof chaptersarebased.TheseincludemanyInternationalHumeSocietyConferences goingallthewaybackto1992.Othermorerecentvenues,withappreciationtothe organizers,include:theNewPhilosophicalVoicesonHumeConferenceatthe UniversityofSanFrancisco(2007),organizedbyJacquelineTaylor;theHume SocietyGroupMeetingatthePacificDivisionPhilosophicalAssociationMeeting, SanFrancisco(2007),organizedbyKathleenWallace;theDepartmentofPhilosophy atVanderbiltUniversity(2009),organizedbyJeffreyTlumak;abooks-in-progress workshopattheUniversityofToronto(2009),organizedbyDonaldAinslie,who alsogenerouslyprovidedfunding;theDavidHumeandContemporaryPhilosophy ConferenceinMoscow(2011),organizedbyIlyaKasavin;theDepartmentofPhilosophyattheCollegeofCharleston(2011),organizedbyDeborahBoyle;the HarvardHistoryofPhilosophyWorkshop(2014),organizedbyJeffMcDonough; theVirginiaPhilosophicalAssociationMeeting(2015),organizedbyNathaniel Goldberg;theIowaPhilosophicalSocietyMeeting(2015),organizedbyAnnemarie ButlerandPatrickConnolly;andtheEasternDivisionMeetingoftheAmerican PhilosophicalAssociation(2017),organizedbyJohnCarriero.

Iamgratefulforthereinforcementofmyworkovertheyearsfromvarious philosophicalfriends.ManyaremembersoftheHumeSociety,withoutwhom scholarlylifewouldbelessproductiveandmoresolitary.SomeofthemIhave alreadynamed;othersinclude:RobertAudi,DonaldBaxter,CharlotteBrown, RichardDees,KaránnDurland,LorneFalkenstein,AaronGarrett,MichaelGill, LorenzoGreco,LiviaGuimarães,TomE.Hill,HarukoInoue,TomHolden,Mike Karlsson,LaurenKopajtic,EugenioLecaldano,WillemLemmens,TitoMagri,Alison McIntyre,MiriamMcCormick,TedMorris,KatiePaxman,TerencePenelhum, DarioPerinetti,GeraldPostema,WadeRobison,AmySchmitter,LisaShapiro,Rob Shaver,NealSinhababu,CorlissSwain,SaulTraiger,AlessioVaccari,RicoVitz,and MargaretWatkins.IespeciallythankGeoffreySayre-McCord,whoinvitedmeto spendtimeintheinvigoratingatmosphereoftheUNC-ChapelHillPhilosophy Departmentintheearlyyearsofmycareer;KennethWinkler,whowasabrilliant philosophicalcolleague(andco-editor)inyearsgoneby;andAngelaCoventry,who hasbeenasourceofmuchenthusiasmsinceweworkedtogetherasHumeSociety officerssomeyearsago.IapologizetothosewhomImayhaveforgotten;it’shardto rememberalltowhomgratitudeisdue.

ThankstomycolleaguesatSantaClaraUniversityfortheirwarmsupport, especiallyBillPrior,whosefriendshipIwillalwaysvalue.Iappreciatemycurrent colleaguesandstudents,whoprovideafriendlyandstimulatingworkenvironmentat theCollegeofWilliam&Mary.Friendsandfamilyhave,overtheyears,beenasource ofunderstandingandgoodcheer,especially:ClaudiaLowder,PatriciaRohr,Corina Vaida,FrankandDorisTillman,DavidandLindaSchmidt,BarbaraandKevin Urban,andKayandDonMcCarty.ThankyoutoDanaRadcliffeforhisencouragementintheinitialyearsofmycareer,andtoStephenTramel,forinspiringmetobea philosopher.

For financialsponsorship,IamindebtedtotheNationalEndowmentforthe Humanities;SantaClaraUniversity;theCollegeofWilliam&Mary;andJoseph Plumeri,agenerouspatronofWilliam&Maryfacultyendeavors.IalsothankPeter MomtchiloffatOxfordUniversityPress,whogavemethelatitudetodothisbookin myowngoodtime.

Iwanttoacknowledgethefollowingjournalsorvolumesinwhichsomeofthe materialorideasinthisbookappearedpreviously: JournaloftheHistoryofPhilosophy, CanadianJournalofPhilosophy, HumeStudies, ResPhilosophica, HumeReadings (EdizionidiStoriaeLetteratura),and ThinkingabouttheEmotions:APhilosophical History (OxfordUniversityPress).

Finally,thisbookisdedicatedtoRickMcCarty,whokeepsthehouseholdgoing whenI’mtoobusytocope(whichismuchofthetime),andwhohasformanyyears talkedwithmeaboutmyideasastheywereevolving.Hisadvicehasimprovedthe argumentstremendously.Healsoreadtheentiremanuscriptandworkedon footnoteandbibliographyformatting.Iowehimmore,andlovehimmore,than Icaneversay.

Hume’sTextsandAbbreviationsUsed

Abstract AnAbstractofaBookLatelyPublished;Entituled ATreatiseofHuman Nature&c. WhereintheChiefArgumentofthatBookisfartherIllustrated andExplained (1740).In ATreatiseofHumanNature .DavidFateNorton andMaryJ.Norton(Eds.)Oxford:OxfordUniversityPress,2007.

[“Abstract” withparagraphnumber]

App.Appendix.

Diss. ADissertationonthePassionsandtheNaturalHistoryofReligion (1757). TomL.Beauchamp(Ed.)Oxford:OxfordUniversityPress,2007.

[“Diss.” withsectionandparagraphnumbers]

EHU AnEnquiryConcerningHumanUnderstanding (1748).TomL.Beauchamp (Ed.).Oxford:OxfordUniversityPress,1999.

[“EHU” withsectionandparagraphnumbers]

EPM AnEnquiryconcerningthePrinciplesofMorals (1751).TomL.Beauchamp (Ed.).Oxford:OxfordUniversityPress,1998.

[“EPM” withsectionandparagraphnumbers,or “EPM” withAppendix (“App.”)andparagraphnumbers]

Essays Essays,Moral,Political,andLiterary (1777).EugeneF.Miller(Ed.) Indianapolis:LibertyFund,1987.

[“Essays” withnameofessayandparagraphnumbers]

Letter ALetterfromaGentlemantohisFriendin Edinburgh(1745).In ATreatise ofHumanNature.DavidFateNortonandMaryJ.Norton(Eds.)Oxford: OxfordUniversityPress,2007.

[“Letter” withparagraphnumber]

NHR ADissertationonthePassionsandtheNaturalHistoryofReligion (1757). TomL.Beauchamp(Ed.)Oxford:OxfordUniversityPress,2007.

[“NHR” withsectionandparagraphnumbers]

T ATreatiseofHumanNature (1739–40).DavidFateNortonandMary J.Norton(Eds.)Oxford:OxfordUniversityPress,2007.[“T” withbook, part,section,paragraphnumbers,or “T” withAppendix(“App.”)and paragraphnumbers]

Introduction

Hume’stheoryofthepassionsisintegraltohisphilosophicalsystem.Thisisactually acontroversialclaim,sinceitiseasytodismissHume’snarrativeofthepassionsas chieflyaprojectoftaxonomyandanatomy.Somereadersregardtheaccountasyet anothermechanisticanalysisinthemannerofseventeenth-centuryscience,alongsidetheofferingsofMalebranche,Hobbes,andSpinoza.¹Contemporaryphilosophersinactiontheory,however,regardHume’saccountofthemotivating passionsashighlyinfluentialincurrentdiscussions,citingitascrucialinspiration forthemainnaturalistlineonmotivationandaction.ProponentsoftheHumean TheoryofMotivation,orthebelief-desiremodel,whichsaysthatbothabeliefanda desirearenecessarytoconstituteamotive,appealtoHume’sargumentsasthe classicalrationalefortheirtheory.SinceatleastthispartofHume’stheoryofthe passionshasbeenimmenselyeffective,andsinceitiswisetojudgeaprojectbyits fruits,weshouldsurelyrejecttheclaimthatHume’snarrativeismerelyaschemeof classifyingaffections!So,whilethisbookhasasitsfocusHume’stheoryofthe passionsinrelationtoaction,itisalsodesignedtooffervindicationofthetheory’ s importancebothtoHume’sstudyofhumannatureandtoourownthinkingon motivation,action,andevaluation.

MyaiminstudyingHume’stheoryofpassionandactionistodefendaninterpretationofhisviewsonreasonandmotivationthatisconsistentwithotherthesesin hisphilosophy,loyaltothetext,andhistoricallysituated.Twoargumentsformthe coreofHume’sthinkingonthismatter.Oneishisargumentonthe “Inertnessof Reason” directedatearlymodernrationalists,inwhichhemaintains,onthebasisof reason ’sfunctions,thatitnever,onitsown,providesamotivetoaction.Theotheris the “MotivationArgument” fortheoriginofmorality,inwhichHumereasonsthat becausemoraldistinctionshaveaneffectonpassionsandactions(they “motivate”), theycannotbederivedfromaprinciple,reason,whichhasnosucheffect.Bothhave beensubjecttomultiplereadingsbycommentators,anddiscussionoftheseargumentscanbefoundinCHAPTER 2andCHAPTER 5.

Hume’ s firstbook, ATreatiseofHumanNature (1739–40),waswritteninthree books.The first, “OftheUnderstanding,” containshisepistemology;thesecond, “Of

¹Forcontraryviews,seeBuckle(2012)andTaylor(2015a).

thePassions,” ishisaccountofouremotionallife,andthethird, “OfMorals,” concernsmoralpsychologyandvirtue.Readersregard AnEnquiryConcerning HumanUnderstanding (1748, “the first Enquiry”)asHume’smorepopularpresentationoftheideasfrom Treatise Book1. AnEnquiryConcerningthePrinciplesof Morals (1751, “thesecond Enquiry”)isamoreaccessibleversionofthecontentsof Book3,perhapswithsomemodifications(seebelow).Hume’sbrief Dissertationon thePassions (1757)isaneditedversionofBook2ofthe Treatise,butmany commentatorshavefounditunappealingasaguidetothepassions,sinceitignores manyoftheinterestingtopicsofBook2,includingthepsychologyofsympathyand therelationofpassiontoaction.²Ireferenceit,especiallyinCHAPTER 2,asverification ofsomeoftheviewsIattributetoHume.

Inthisproject,ImovefairlyfreelyamongHume’stexts,eventhoughthereare somedifferencesinviewsexpressedbetweenhisearlierandlaterworks.Themain differencesrelevanttothisdiscussionarethosebetweenHume’ s Treatise andthe second Enquiry.InEPM,Humeseemstocharacterizemoralsentimentsdifferently, movingfromasympathy-basedaccountofmoralsentimentsinthe Treatise ,toan accountwherebyauniversally-possessed “sentimentofhumanity” isthefeelingby whichwemakemoraldiscernments.Inthe Treatise,Humedescribesusassympatheticallypartakingofothers ’ pleasuresandpains,whichallowsustohaveasenseof howagentsaffectthepeoplearoundthem.Ourmoraljudgmentsdependonthose sympatheticfeelingswhenwemoderatethembytakingupageneralorcommon pointofview,whichdivestsusofpersonalprejudicesandallowsmoralspectators withinacommunitytoachieveanagreementintheirmoraljudgments.Thatprocess isreplacedinEPMbythesimpleraccount,referencingtheuniversalsentimentof humanity,whichisbothindicativeofmoralityandcanmotivateusinaccordwithits demands(seeTaylor2008).InEPM,Humeofferstheargumentsconcerningthe impotenceofreasoninthecontextofdiscussing “theofficesofreasonandoftaste” (EPM,App.1.21),sotheargumentsarenotasexplicitastheyareinthe Treatise ,and heretainsargumentsformoralsentimentalism,basedondirectlyeliminatingreason asthepossiblesourceofourmoraldistinctions.

TraditionallyHume’sInertnessofReasonargumenthasbeenunderstoodasan argumentfortheconclusionthatbeliefs,theproductsofreason,donotactasmotives ontheirown(withoutpassionordesire).TheMotivationArgumenthasthenbeen readasanargumentfortheconclusionthatmoraldistinctionsarenotmattersof belief,butofsentiment,whichhassometimesledtointerpretationsofHumeasa moralnon-cognitivist.Recentscholars,however,havedefendedareadingofHume onwhichbeliefonitsownmayverywellbeamotivetoactioninsomerespect,even

²SeeKempSmith(1941:535);Passmore(1968:128–30);Selby-Bigge(1975:xxi);Immerwahr(1994: 225–40);Baier(2008b:245).Baierdescribesthe DissertationonthePassions asamutilationofthe Treatise Book2.

thoughreasonisnot.³Iftheyarecorrectaboutthis,thenHumedoesnotactually providethesupportforcontemporaryHumeanism,aspastreadershavethought.

Inthisstudy,Iargueagainstrecentcommentatorsandinfavorofthetraditional reading.IamconvincedthatHumedid not regardthepowerorimpotenceofreason asdistinctfromwhatitsresults,beliefsorenlivenedideas,cando.Atthesametime, Icontendthattheimpotenceofbeliefs(ontheirown)doesnotimply,onHume’ s view,thatwhenwemakemoraldistinctions,likethatbetweenvirtueandvice,moral goodandevil,etc.,wecannothavemoralbeliefs.Itisimportanttounderstandthat Hume’sthesisthatmoraldistinctionsaresentimentally-basedisathesisaboutthe originofideasofmorality,partandparcelofhisgeneralempiricistprogram,which saysthatallmeaningfulideasmustbegininexperience.Thatmoralconceptsmust startinexperiencesthataresentiments,ratherthansensations,doesnotpreclude thatthoseconceptsarecognitions,orsoIargue.Additionally,Icloselyexamine Hume’stheoryofmotivationaldynamics,theeffectsofconflictingpassionsonour psychologicalwell-being,andthesortsofcontrolwemightexercisetoregulateour passions,whichcannotbecontrolledbyreasonalone.Myconclusionisthatthereare someways,giventheprinciplesofHume’smotivationalpsychology,thatwecanuse onepassiontomoderateanother,buttherearelimitstothisendeavor,givenhuman natureandindividualemotionalconstitution.

0.1HistoricalContext

Ashasbeenemphasized,Hume’stheoryofmotivationandactionhasbeenhighly influentialincontemporarydiscussionsofmoralandmotivationalpsychology.Many currentphilosophersprofesstoalignthemselveswiththenaturalisticmodelof motivationdefendedbyHume,whichclearlyseparatesconativestatesfromcognitive states.However,present-daycriticshaveoftendiscussedHume’stheoryofmotivation(andhisviewsonpracticalreason)asthoughtheywereexplicitlyinopposition toKantorcurrentKantianthinking.⁴ Thisisunderstandable,giventhatpresent-day philosopherstypicallyaffiliatethemselveswithatraditionalviewthey findmost persuasive,andthreecenturieslater,we finditinstructivetopitfollowersofHume againstfollowersofKant.However,whileKantadmitstobeingstimulatedby Hume’sanalysisofcausalthinkingtoformulatehisowntheoryofcausationin response,KantwasnotfamiliarwithBook2ofHume’ s TreatiseofHumanNature , “OfthePassions,” whereHumeoffershisrenownedviewsonmotivation.Consequently,tointerpretHume’sownviewsonreason,passion,andmotivationinthe contextofadisputewithKantianthinkingcanbeatleastmisleading(althoughIhave donethesamemyself).TounderstandthegenuinecontextandmeaningofHume’ s remarks,weobviouslyneedtoturnourattentionbacktoHume’spredecessors.

³SeeCohon(2008b),Kail(2007a),Owen(2016),Pigden(2009),Sandis(2012),andStroud(1977).

⁴ Forinstance,seeBlackburn(2000),Wiggins(1995),andRadcliffe(1997).

Oneofthepredominantthemesofphilosophyinthelateseventeenthandearly eighteenthcenturieswastherelationbetweenreasonandpassionandtheir respectiveeffectsonmotivationandaction.TheentrenchedviewfromAristotle onwards,supersededgraduallyinlatercenturies,wasthatthepassionswere passivepowersofthesensitivepartofthetripartitesoul,thepartthatreactsto sensibleobjectsactingonthebody(seeJames1997:40 – 2).Theearlymoderns offeredalternativeperspectivesthattriedtoaddresstherelationbetweenmindand bodyandprovideamoreuni fi edaccountofthemindthanthatfoundinAncient andScholasticthought,whilealsoemphasizingtheactivityofthepassionsthemselves.Sincethepassionsin fl uenceaction,ontheprevailingseventeenth-and eighteenth-centuryview,theycouldbeusefulwhencontrolled,butharmfulor misleadingwhennot. ⁵ Thus,onepersistentrefrainintheworkofphilosophers priortoandaroundHume ’stimewasthegovernanceofthepassions,whetherthe internalauthorityofreasoncoulddirectthepassions,orwhetheranexternal authoritywasnecessary.

Amongthephilosopherswhowerepreoccupiedwiththistopicandwithwhose workHumewasacquaintedareDescartes,Malebranche,Leibniz,andClarke(see Norton2000: I12,n.8),inadditiontoHobbes,Locke,Mandeville,andShaftesbury, nottomentionHume’scontemporaries,ButlerandHutcheson.⁶ Humeisreputedby sometobeinfluencedbySpinoza’stheoryofthepassions,too.⁷ Severalother seventeenth-andeighteenth-centurythinkerswerewritingontheoversightofthe passionsaswell,amongthemFrenchphilosophersJean-FrançoisSenault,Nicolas Coeffeteau,andMarinCureaudeLaChambre,plusEnglishtheoristsWilliam Ayloffe,FrancisBragge(VicarofHitchin),WalterCharleton(M.D.),HenryGrove (EnglishPresbyter),andEdwardReynolds.Allofthesethinkerscontributedtosome degreetotheintellectualbackgroundcontextualizingHume’sargumentsconcerning therespectiverolesofreasonandpassioninmotivation.

Hume’sargumentsonthistopic,then,areresponsestoprominentthesespropagatedbytheseearlymodernphilosophers,writers,andclergy.Below,insummary, aresomeoftheirtheses,towhichHumeisreacting:

⁵ SeeMcIntyre(2006a:200–4);Harris(2013:270–1).ThearticlesbyMcIntyreandHarris,alongwith workbySusanJames,havebeeninvaluabletomythinkingandresearch.

⁶ AnnetteBaierwrites, “AgreatwealthofintellectualinfluencescometogetherinHume:Theophrastus, Epicurus,Cicero,Lucretius,Hobbes,Locke,Malebranche,Berkeley,Shaftesbury,Hutcheson,Butler” (Baier 1993:250).

⁷ BaiercontendsthatthecircumstantialevidencethatHumereadSpinozais “overwhelming:” HeclearlyreadMalebrancheandLeibniz,andtheyreadSpinoza.HewasafriendofPierre Desmaixeaux,aknownSpinozist.AsHume’scorrespondencedocuments,andasPaul Russellhasemphasized,theyoungHumefrequentedSpinozistmeetingplacesinLondon (suchastheRainbowCoffeehouse,LancasterCourt,wherehestayedwhilearrangingfor thepublicationofthe Treatise),andsurelyknewAnthonyCollins,aswellasknowingof Clarke’sdisputeswithhimandwithBentleyandJohnToland.(1993:238)

(1)Manypassions,leftunregulated,leadtothepursuitofunsuitableobjects. Generallyunderlyingthisperspectiveisateleologicalviewoftheuniverse, withcertainobjectspropertoourendeavorsorinclinations.Onsomeviews, Godhasinstilledinusadesireforgenuinegoodandanaversiontogenuine evil,butthepassionscanderailourpursuits.

(2)Reasoncanovercometheperniciousinfluenceofthepassionsandtakecontrol ofthemandofouractions.Onsomeviews(likeSenault’s),reasonmustbe supplementedbythegraceofGod.

(3)Thepassionsarenotself-regulating:itisharmfulforustodependonone passion’sopposinganotherinanattempttothwartthelatter’seffects.(Notall agreewiththis,butSenault,Bragge,andClarkedo.)

(4)Passionsrepresentgoodandevil,whicharetheirobjects.Thismeansthat passionsarecognitions.

(5)Onsomeversionsofhowthepassionsareregulated,forinstance,Reynolds’ s, reasonoffersasuitableobjectforthemtoseizeuponorpursue.Onother versions,suchasDescartes’s,thepassionsmisrepresentobjectsasgoodoras worthyofpursuit,andreasonofferstheproperrepresentationofthoseobjects.

(6)Reasonandpassionsare “advisors” tothewill.Thus,reasonandpassioncan beopposedtooneanotheroverthedirectionofouractions.

Hume,ofcourse,rejectsteleology,forwhichhesubstitutesamechanisticaccountof thepassionsandtheirrelationtoaction.Hearguesthatsomerationalistswrongly characterizethepassionsasrepresentationsandthattheymisunderstandthefunctionsofreason.Hemaintainsthatthepassionsinfactcanbemoderated only byother passions(whentheycanbemoderatedatall).Hisargumentsfortheseclaimsarethe subjectsofthesubsequentchapters.

Asurveyoftheoriesonthepassionsandactionbytheseventeenth-and eighteenth-centuryphilosophersandtheologiansfurtherrevealsthatfew,ifany,of thesemajorthinkersexplicitlyheldtheviewthatreasoninanyofitsfunctions motivatesactionwithoutanaffectivestate.IprovidesuchasurveyintheAPPENDIX, “ThePassionsandReasoninSeventeenth-andEighteenth-CenturyPhilosophy,” whichofferssupportformanyoftheclaimsIammakingnow.Forthoseinterestedin thehistoryofthepassions,Iofferitasvaluablebackgroundtothisdiscussionof Hume’stheoryofmotivation.HereIpresentsomegeneralreflectionsonearlymodernperspectivesontherelationbetweenreasonandpassion.

Aprominentthemeintheerawasthatthepassionscouldmisleadus,ormislead thewill,andclashwiththeguidancethatreasongivestothepassions.So,we findin DescartesandMalebranchethethesisthatthepassionscanmisrepresentordistort ournotionsofthegoodandthattheirphysiologicalmanifestationscanbedisruptive toourrationalvolitionstoaction.Spinozadepictsreasonasamotivating,but affectivefaculty;so,hesetsupanoppositionbetweenreasonandpassion,butthe conflictisactuallybetweenaffects.Hedepictsknowledgeofgoodandevil,presumably

representations,asemotions,orrationalaffections,whichcanbeopposedtothe passionswehaveforapparentgoodsthatleadustotransientpleasures.Hobbesand Lockeargueforthenecessityofdesiretoaction,withreasonofferinginformationon themeanstorelievetheuneasinessthatdesireinvolves.

Cudworthfoundsmoralityinimmutabletruthsknowninthewaythatgeometry is,butarguesthat “speculativeintellectionwithoutinclination ” cannotmotivate(see Passmore,1951:53).Healsoemphasizestheimportancetohappinessofpossessing certaininternalconativestates.Clarkearguesthatunderstandingdemonstrative truthsofmoralityontheirowndoesnotproduceactionandthatpassionsand appetitesareneededto “stir” peopleup(1724:144).Passionsrequiretheoversightof reason,however,topreventusfrompursuingoutrageousthingsandengagingin unreasonableaction.Yet,onClarke ’sview,wehavethefreewilltoactagainstour bestjudgment.IntegraltobothShaftesbury’sandHutcheson’smotivationalpsychologiesarepassionsandaffectionsthatneedtoberegulatedbyreflectionandother stabilizinginfluencesinordertoproducethebestlivesforagents.ForHutcheson, reasonsforactiononlymakesenseinlightofaffectionatestates.

WhenHumewritesabouttheoriginofsomeofthemotivatingpassions,⁸ hewrites thattheimpressionswhicharisedirectlyfromgoodandevilare “thepassionsof desireandaversion,griefandjoy,hopeandfear,alongwithvolition.” Thenheadds, “Themindbyan original instincttendstouniteitselfwiththegood,andtoavoidthe eviltho’ theybeconceiv’dmerelyinideaandbeconsider’dastoexistinanyfuture periodoftime” (T2.3.9.2).TheroleinstinctplaysinanempiricisttheorylikeHume’ s istakenupbytheGod-instilleddirectiontowardthegoodinphilosopherslike ReynoldsandMalebranche,andbythepropensitytoself-preservationinSpinoza. Theseinnatepropensitiesproducevariousmotivatingpassionsinlightofour discerningvariousgoodsbyexperience.Obviously,Humedoesnotacceptthe metaphysicsoftheserationalists,butthestructureofhistheoryofmotivationisin somerevealingrespectssimilartotheirs.InMalebranche,forinstance,thepropensitiesareinplace,directingactionstothegoaloftheuniversalgood,andactionis causedupontheformationofbeliefsaboutparticulargoodsandtheproductionof thepassionsthatmovethebody.Hume,however,isclearlyanopponentofmanyof thethesesthattherationalistthinkersprofessed,severalofwhichIlistedearlier,and acentraldisagreementbetweenHumeandmanyoftherationalistsisoverthe rationalists’ characterizationofpassionsasrepresentations.Ithinkhisargument onthismatterismoreimportanttohisprojectthanmanycommentatorshave thought(andIdiscussthisissueinCHAPTER 4).Why,however,doesHumeso conspicuouslyhighlightthethesisthatreasonalonecannotmotivateactionwhen nooneprofessestodefendthecontrary?Hisargumentforthisconclusionisalsoone

⁸ Iamreferringtothedirectpassionsthatarenotnaturalinstincts.Seethediscussionofthedirect passionsinCHAPTER 1.

ofthemostprominently-featuredargumentsincontemporarytreatmentsofhis motivationalpsychology.ItakeupthisquestioninCHAPTER 2.

0.2ASketchofHume’sCharacterization ofReasonandPassion

HereIpresentthecoreofmyinterpretation,inbrief,withoutsupportingarguments, whichwillbeaddedinsubsequentchapters.Hume firstdefendshistheoryof motivationat Treatise 2.3.3,inthesectionentitled, “Oftheinfluencingmotivesof thewill.” Someofthethemesinandrelatedtothissectionarerepeatedinmodified formsinthe EnquiryConcerningthePrinciplesofMorals andinthe Dissertationon thePassions.At Treatise 2.3.3,Humehasjustconcludedhisdiscussionoffreewill, whereherejectsthetraditionaldoctrinethathashumanresponsibilityopposedto causalityornecessitationofactions.Humearguesthatuncausedactionswouldbe chanceeventsandattributabletonoone.Inorderforactionstohavemeritor demeritatallandforactorstobeheldresponsibleforthem,theiractionsmustbe causedbyenduringprinciplesofcharacter.Humeexplainstheuseof “will” inhis discussioninthefollowingway: “bythe will,Imeannothingbut theinternal impressionwefeelandareconsciousof,whenweknowinglygiverisetoanynew motionofourbody,ornewperceptionofourmind. ” Thisimpression,hemaintains,is notfurtherdefinableordescribable,buthemakesitclearthatthisimpressionisan immediateeffectofpleasureorpain,asarethepassionsofdesireandaversion,grief andjoy,andhopeandfear(T2.3.1.1).Theselatteraredirectpassions,onHume’ s scheme,becausetheyarisedirectlyfromthefeelingsofpleasureorpain,orfrom ideasofthesourcesofthepleasuresandpains,withnointermediaryimpressionsor ideas(T2.1.1.4).Hume’spointseemstobethattheinternalimpressionthatwe identifywithwilling,althoughtheresultofpleasureorpain,requiresnopleasureor painbeyondthatinvolvedinthepassionthatcausestheaction.⁹ Thus,justasHobbes suggested,thewillisnothingoverandabovetheexperienceofaninternalchange, justpriortotheoccurrenceofaction.¹⁰ Itissafetosaythatthewillasafacultyof choicedropsoutofHume’stheoryofaction; “will” issimplyawayofreferringtothe feelingwehaveofbringingforwardaperceptionorofinitiatingabodilymovement.

⁹ Hume’sdescriptionmakesitsoundasthoughthewillisitselfadirectpassion.Butimpressionsfor Humeareoftwosorts:impressionsofsensationandimpressionsofreflection.Impressionsofreflectionare thepassions,andtheyarisefromreflectingonourexperiencedpleasuresandpains.Myideaofthefeeling ofpleasureIgetfromthewarmthofthe fireplacegivesmedesireorhopeformoreofthatpleasure.Butthe impressionwefeeluponourmovingthebodyorinitiatingthought,Hume’ s “will,” isnottheconsequence ofsuchreflection.Itsimplyoccurswhenapassionmovesus.Ontheotherhand,thewillisnotasensation either,sincesensationsaredefinedasimpressionsarisingfromunknowncauses,whichpresumablysignals Hume’sdoubtabouttheexistenceofexternalobjectsthataresaidtocauseoursensations(T1.1.1.2).

¹⁰ Hobbesdefineswillas “thelastAppetite,orAversion,immediatelyadhaeringtotheaction,ortothe omissionthereof.... ” This,hesays,is “theAct,(notthefaculty),of Willing” (Hobbes1651:Chapter6,44).

TherealquestionHumeisintentonansweringin “Oftheinfluencingmotivesofthe will” iswhatarethecausesofouractions,priortothatfeeling?

Onthistopic,Humemakesthefollowingpoints.(1)Theprevailingviewin philosophyisthatourpassionsareoftenopposedtoourreasoninprovidingmotives toactions,andthatpeoplearevirtuouswhentheyconformtheiractionstothe dictatesofreason.Reasoniseternal,invariable,anddivinelyoriginated,accordingto thisview,whilepassionsarevariableanddeceptive.(2)Thisacceptedviewof motivationandmoralityismistakenontwocounts,because(a)Reasoncannever beamotivetoanyactionofthewill,and(b)Reasoncanneveropposepassionin directingthewill.Hence,personscannotbetoldtoregulatetheiractionsaccordingto thedictatesofreasonandtoopposeotherforces(sincetheycannotberequiredtodo whatisimpossible namely,tobemovedbyreason).

Hume’sargumentsturnonseveralkeythesesthatwillbediscussedindetaillater, butIwanttokeepinmindherehischaracterizationsofreasonandpassion, respectively,onwhichtheargumentisbased.Reason,hewrites,servestorevealto usconceptualconnectionsinnecessarytruthsortoderiveinductiveconclusions abouttheworld.AlargepartofBookIofthe Treatise concernsinduction,orcausal reasoning,andthereHumesaysthat “allreasoningsfromcausesoreffectsterminate inconclusions,concerningmattersoffact;thatis,concerningtheexistenceofobjects oroftheirqualities” (T1.3.7.2).Theseconclusionsare,fromtheperspectiveofthe investigator,beliefs;sotheproductsofreasonarebeliefs,andbeliefsareenlivened ideas,asopposedtoimpressions.Impressionsaretheforcefulandlivelyperceptions thatweinitiallyexperience(sensationsandpassionsoremotions),whileideasarethe faintercopiesoftheimpressions,whichHumesaystheideas “exactlyrepresent” (T1.1.1.7).Ourbeliefsabouttheworldpurporttocopyourinitialexperiencesandto representtousthewaytheworldis.InBook3ofthe Treatise,Humedefinesreason as “thediscoveryoftruthorfalshood” anddefinestruthandfalsehoodasan agreementordisagreementofourideasto “relationsofideas” (necessarytruths)or tomattersoffact,followingthedivisionoftypesoftruthsinBook1.Passions,onthe otherhand,makenoreferencetoanythingbeyondthemselves;theyare “original factsandrealities” (T3.1.1.9).Inotherwords,passionsarenotcopiesofprevious experiencesandsocontainnocontentthatportraystheworldinonewayoranother. Sincepassionsdonotrepresentsomethingtobethecase,asreasondoes,passions cannotcontradictreason.(Thisis,ofcourse,acontroversialview.)

AlsocrucialtoHume’sargumentishispointthatreasonalonedoesnotgenerate impulsestoaction.Thismeansthatweareunmotivated(i.e.,wefeelnopushorpull atall)whenweengagereason,including(whatsomecall)theuseofrational intuition,theuseofdemonstration,andtheuseofprobabilisticandinductive reasoning.IwanttointerpretHume,contentiously,tomeanthatneitherthecomprehensionofdemonstrativetruthsnortheformationoffactualbeliefsthrough reason,withnocontributionfromthepassions,canpromptaction.Thisisbecause beliefsdonotgiveusendstopursueandsocannotofferdirection.Sincebeliefs,the

productsofreason,producenoimpulsestoactionontheirown,theycannotmoveus withoutthepassions.Hence,Humearguesthatreasoncannotopposepassionfor directionofthewill.Reasonworkswithourideas,copiedfromourimpressions,to determinewhichofourideasrepresentstheirobjectsaccurately.Sinceonlyan impulsecanopposeanimpulse,individualpassions,whichprovokeus,cannotbe opposedtoindividualbeliefs(orideas),whichrepresentbutdonotprovokeus.To saythatpassioncannotopposereasonistoimplicatethecapacityoffeelingand thecapacityofreason.However,itisonlybecausetheir products cannotbeopposed, Icontend,thatwearejustifiedinsayingthecapacitiescannotbeopposed.¹¹In holdingthis,IdisagreewithmanycontemporaryinterpretationsofHume,inwhich productsofreasonaremotivationallydifferentfromreasonorthereasoningthat producesthem.TheseinterpretationsofHumeallowthatbeliefsmotivateontheir own,eventhoughreasoncannot.

0.3MethodofInterpretationandPreview oftheArguments

MymethodindefendingmyinterpretationofHumefollowsacoherentiststrategy. MyattemptistopresentareadingofHume’stheoryofthepassions,motivation,and actionthatmakesbestsenseofhisclaims(intherelevantcontexts)intermsof developingacoherentandconsistenttheoreticalpicture.SinceHume’sthesesdonot alwaysseementirelyconsistent,thismethodrequiresthatoccasionallyclaimsbe interpretedinwaysthatdonotseemlikethemostobviousreadingat firstglance. (Humemayhavechangedhismindaboutsomeissues,orhemayjustbeinconsistent attimes,orhemaybeconsistentandtheattempttoreadhisclaimsintheless obviouswayiswhathereallyintended.)Allpartiestothediscussionoverhowtobest understandHumemustusethesameapproachandfacethequandaryaboutwhat claimstotakeatfacevalue.Partofthisapproach,ofcourse,aimsasfaraspossibleto preservesimplicityforHume’stheory,toattributetohimclaimsthatareinthemselvesplausibleordefensible,andtoascribeaviewthatmakesbestsenseofthe complexobservationsofhumannaturethathetenders.IbelieveIsucceedinoffering awaytoreadHumeonwhateachofreason,passion,motive,andbeliefisand thatconstitutesacoherentandproductivepictureofhistheoryofmotivation.Itgives himacredible(and,Ithink)correctviewoftherespectiverolesofreasonandpassion inmotivation.

¹¹WemightalsobearinmindHume’spositiveviewofmotivation: “Whenwehavetheprospectofpain orpleasureofanyobject,wefeelaconsequentemotionofaversionorpropensity,andarecarry’dtoavoid orembracewhatwillgiveusthisuneasinessorsatisfaction” (T2.2.3.3).Theseaversionsorpropensitiesare thedirectpassionslikedesire,aversion,grief,joy,fear,anddespair.And,althoughHumedoesnotmakeit explicit,heiscommittedtothethesisthatonealwaysactsonone’sstrongestpassion.Thisisanimportant componentofHume’sTheoryofMotivationthathasreceivedlittleattention,andIwilllaterexplainin CHAPTER 6whyIthinkitisaviewofmuchsignificancetohismotivationalpsychology.

CHAPTER 1setsthestagefortheanalysisofHume’sargumentsconcerningthe practicalimpotencyofreasonanditsinabilitytoopposepassion.ThereIaskthe questionwhichpassionscountasmotives,forHume,andwhy.Humediscusses theindirectpassionsinParts1and2inBook2ofthe Treatise,andexplicitlysaysthat prideandhumility,loveandhatred,thefourindirectpassionsheanalyzesindepth, arenotmotivestoaction.HeintroducesmotivationalissuesinPart3, “Ofthewill anddirectpassions,” whichsuggeststhatheconsidersallandonlydirectpassionsas motives.Ishowthatthisreadingisfalse.Afterconsideringhisdistinctionbetween naturalinstincts,directpassions,andindirectpassions,Iconfirmthatsomepassions ineachofthesecategoriesaremotivating.IalsoaddsupporttoJohnBricke’sthesis thatmotives,forHume,arepassionsthatincludedesiresaspartoftheirdescriptions thatis,they are desiresofsomesort(Bricke1996:36–7).

CHAPTER 2isanin-depthdiscussionofHume’ s “InertnessofReasonArgument” thatreasonaloneisnotamotiveordoesnotproducemotives.First,Iconsiderwhy heplacesgreatemphasisonthisargument,giventhatfew,ifany,ofhispredecessors actuallyprofessedthatreasoncouldmotivatepeoplewithoutpassion.Ientertaintwo suggestions.OneisthatHumeseestherationalistviewofmorality,whenstrippedof teleology,ascommittedtotheideathatreasoncanmotivateonitsown.Theotheris thathethought(perhapsmistakenly)thatanytheorythathasreasonandpassion practicallyopposed,asmanyrationalistsdid,iscommittedtothethesisthatreason alonemotivates.Second,IargueagainsttheviewthatHume’saccountofreasonand motivationequivocatesbetweentwosensesofreason.Third,Ialsoargueagainstthe commentatorswhodefendaninterpretationofHume’sargumentontheinertnessof reasonthatallowsthatbeliefs,productsofreason,canmotivate,evenifreason cannot.OnmyreadingofHume’sInertnessofReasonArgument,hemustidentify reasonwithbeliefs.Forifhethinksbeliefsmotivate,thefollowingresults:(1)his thesisthatreasondoesnotoriginatemotives,butdoescontributesomethingto motivation,willdependontheequivocationIearlierdisposedof;(2)wehaveno explanationofhowactionsresultfromcompetingmotives;and(3)heundermines hisdictumthatanactiveprinciplecannotbefoundedonaninactiveone.Finally, IofferpositivetextualevidenceformyreadingofHume.

InC HAPTER 3,IpresentacloseexaminationofHume ’ saccountofbelief.This chapterextendsmyargumentfromCHAPTER 2,sinceHume ’scharacterizationof beliefiscrucialinthedebateoverwhetherHumeanbeliefscouldqualifyasmotives. SomecommentatorsallegethatHumehaddoubtsabouthisaccountofbeliefinthe Treatise ,madecorrectionstoitintheAppendix,anddevelopedthecorrectedview inthe fi rst Enquiry .AtleastthreereadingsofHume ’stheoryofbeliefhavebeen defended:(1)beliefasavivaciousidea;( 2)beliefasasentiment;and(3)beliefasa dispositiontobehavioralmanifestations.Thesevariedreadingshaveimplications forthepowerofbelieftooriginateaction.Iargue,basedonthefullcontextof Hume ’sremarks,thatHume ’snotionofbeliefasanidea(eithervivacious,orwitha particular,distinctivesentimentalaspect)isnotunderminedbythehesitationshe

expresses.So,beliefsarenotintrinsicallymotivatingstates.Ialsoconsidertowhat degreethe “directionof fi t ” mannerofdistinguishingbeliefsanddesiresincontemporaryphilosophyisrootedinHume ’sowntheory.Onthispopularcontemporaryview,beliefsaimto fi ttheworld,anddesiresaimto fi ttheworldto themselves.IthenreplytosomecriticismsthatimplyHumewasconfusedabout reason ’sobjects.

AfterarguingfortheInertnessofReasonthesis,Humemovestothesecondstepin hiscasefortheconclusionthatreasondoesnotgovernpassionandaction.Accordingly,hearguesthatreasonandpassioncannotbeopposedtooneanotheroverthe directionofthewill.ThisthesisisthesubjectofCHAPTER 4,anddependsonhis defendingtwoclaims:(1)becausereasongeneratesnoimpulsestoaction,itcannot opposetheimpulsesofthepassions;and(2)becausepassionsdonotrepresent anything,theycannotopposereasonbyofferingcontraryrepresentationsofobjects. Thecharacterizationofthepassionsas “originalexistences” thatdonotmake referencetoanythingisaprominentthemeinHumeandhasbeensubjectto muchcritique.Somereadershavearguedthatthepassionsareobviouslyintentional andmakereferencetotheirobjects;theyalsothinkHumeisinconsistentsincehe depictspassions,forexample,inhisaccountoftheindirectpassions,ashaving objectsandsubjects.IdefendHume’sconceptionofpassionandshowhowhis accountcanbereadconsistently.Then,IdiscussinwhatsenseorsensesHume cancountenancereasonablenessinaction.

Hume’sthesisthatreasonisnotmotivating(theconclusionoftheInertnessof ReasonArgument)servesasthesecondpremiseinhiscrucialargumentfrom motivationagainstmoralrationalism.CHAPTER 5examinesvariouswaystointerpret the firstpremiseinHume’ s “MotivationArgument,” namely,theclaimthat “morals excitepassionsandproduceorpreventactions.” Thisclaimisperplexing,giventhat Hume’sTheoryofMotivationcharacterizespassions,whichareconsideredvirtuesor vices,asmotives;yet,thethesisthat “morality” ismotivatingisnotaboutvirtuesand vices.Itisactuallyaboutourrecognitionofmoraldistinctionsandhowtheycan influenceuswhenwelacktheappropriatenaturalvirtue.Iarguethat,inorderto makehisargumentvalid,Hume’sthesismustbeconsideredassomeformofmoral internalism.Iexplainvariousformsofinternalismandthenexaminetwopossible internalistreadingsofthesecondpremise,bothofwhichmakeHume’sargument valid.Themostnaturalreadingdoesnot,however,givesupporttotheultimate conclusionHumewantstoreachafterconcludingthatmoralitycannotbederived fromreason namely,thatourmoraldistinctionscomefromasensibility.What appearstobealessnaturalreadingis,whenplacedinthecontextofHume’sgeneral theoryofmotivationsetoutinpreviouschapters,thebestreading.ItgivesHumea validargumentandsupportshisultimatepositionaboutthesourceofmoral distinctions.

Ithenconsider,inthesamechapter,whetherHume’smoralsentimentalismis compatiblewithmoralcognitivism,theviewthatwhenwemakemoralutterances,

wemakeproperty-attributionsandsaysomethingtruth-evaluable.Philosophers havedefendedtheviewthatmoralinternalismandthebelief-desiretheoryof motivationaretogetherincompatiblewithmoralcognitivism.HereIarguethat Hume’ssentimentalismisananswertothequestionhowourideasofmorality originate,whichbothimpliesthatwehavesuchideasandleavesopenthepossibility thatmotivationcanbearesultoftheimpressionsuponwhichourideasarebased. Moraldistinctions(oranydistinctions,forthatmatter)cannotbeproducedfrom ideaswealreadypossess,sincetheywouldhavetobegeneratedbydemonstrationor byprobabilisticreasoning,neitherofwhichoriginatesideas.So,theyoriginatein impressions notinsensations,butinsentiments althoughtheirgenesisiscomplicatedbythefactthattheyfallundergeneraltermsandaretechnicallyabstractions. HereIapplyHume’saccountofhowwedevelopideasthatgeneraltermscoverto explaintheoriginoftheconceptsofvirtue,vice,moralgood,moralevil,andsoon. Afterwehaveacquiredtheseconcepts,wecanapplythemtocharacterswehavenot experienced,byinference,givendescriptionsofthosepersons’ traits.Thus,wecan acquiremoralbeliefsbyreasoning.ThereisnothinginHume’saccountofmoral motivationthatprohibitsusfromhavingmoralbeliefs;moraldistinctionsare dependentonimpressionsofapprovalsanddisapprovalsthat,whendirectedtoward theself,canprovidemotivestoaction.

AfterestablishingthatHumedoesdefendaversionofthebelief-desire(orbeliefpassion)theoryofmotivation,ItakeadetailedlookinCHAPTER 6atthepsychological principlesinHume’stheorythatexplainhowactionresultsfrompassionsandbelief. Hume’snaturalisticapproachcommitshimtothethesisthatwealwaysactonthe strongestdesire,otherthingsbeingequal.Sincethisthesisisatruism,itdoesnot explainanything,butHume’spsychologyofactionisactuallymuchmorenuanced andinterestingthanthisclaimreveals.Astudyofthephenomenaofconflicting passionsinHume’stheoryrevealsthatseveralpsychologicalprinciplescanexplain howsuchpassionsaffecteachother,oftenmakingthedominantpassioneven stronger.Furthermore,Hume’sdistinctionbetweenviolentpassionsandcausally strongones,essentialtohistheoryofmotivationandtoavirtuethathecalls “strengthofmind,” introducesnumerousquestionsaboutourabilitytomoderate internalemotionalupheaval.Thepersonwithstrengthofmind,themotivational prevalenceofcalmpassions,suchasconcernforlong-termgood,overviolentones, suchasintensely-feltinterestinshort-termgood,islikelyto findgenuinehappiness. IinvestigateHume’scharacterizationofthisvirtueandwhetheranyonewhois deficientinitmightdevelopit,drawingontheprinciplesIextractfromHume’ s discussionofpassionatedynamics.Inotherwords,Iexploretowhatdegreeselfmoderationofthepassionsispossible.Contrarytomanyofthewritersnotedinthis Introduction,whothoughtusingthepassionstoregulateoneanotherwasineffective orevendangerous,Humethinksitispossible,withincertainlimitations.

IntheCONCLUSION,IshowhowHume’stheoryofthepassionsispivotalinmany respectstohisphilosophicalsystem.Thetheoryclearlyservesasananalysisofthat

partofhumannatureconnectingperceptionandcognitionwithmoralityandaction. MydiscussionaddressesseveralwaysinwhichHume’streatmentofthepassionshas beenthoughttomakeamajorcontributiontohisgeneralphilosophicalviews:(1)as asolutiontotheskepticalproblemoftheselfthatemergesfromBook1ofthe Treatise;(2)asamediumforhisaccountofmoralityandmoralsentiment;(3)asa phenomenonthatmakessociabilityandpsychologicalwell-beingpossible;(4)asan instrumenttoexplainthepsychologicalaspectsofreligiousbelief;(5)asameansto explainparadoxicalemotionssuchasaestheticappreciationoftragedy;and(6)asa naturalisticalternativetoreligiousperspectivesonhumanactionandmorality. ImaintainthatHume’spsychologyofthepassionsservesallofthesepurposes andcanonlydosobecausethesignaturefeatureofthepassionsistheirrolein initiatingaction.

1

MotivestoAction

Books1and2ofHume ’ s Treatise werepublishedtogetherinJanuary1739. Theadvertisementtothepublication,whichimmediatelyfollowsthetitlepageof Book1,announces, “Thesubjectsofthe understanding and passions makeacompleat chainofreasoningbythemselves ” (TAdvertisement).Book3,onmorality,was publishedalone,inlateOctoberorNovemberof1740.¹Inhisclassicworkon Hume,NormanKempSmithcomplainsthatthereaderisbewilderedbyHume’ s Treatise Book2discussionofthepassions.Hesaysthatthereaderexpectsthe doctrinesofBook1,onthecontentsofthemindandthefunctionoftheunderstanding,tobeillustratedandenforced,buttheyarenot. “Instead[Hume] finds himselffacedbyaquitenewsetofproblems,butwithlittledirectbearingonthe problemsofknowledge” (KempSmith1941:160).Furthermore,KempSmithnotes thatoverathirdofBook2isspentontheindirectpassions, “whichhavenovery directbearinguponHume’sethicalproblems,andplayindeednoreallydistinctive partinhissystem” (ibid.:160).Othercommentatorshaveofferedanalyses,however, meanttoshowthatthepassionsplayacentralroleinHume’ssystem althoughthey donotalwayshighlightthesamerole.Itis,ultimately,thepracticalforcefulnessof thepassions(asIclaimintheCONCLUSION)thatmakespossibletheothercrucialroles theyplayinHume’soverallscienceofhumannature.

Inthischapter,IofferanoverviewofHume’stheoryofthepassionsandbroach theissuewhichpassionscountasmotivesandwhy.I firstclarifywhatamotiveisfor Hume.ThenIsetoutHume’sdistinctionbetweendirectandindirectpassions. Humediscussestheindirectpassionsofprideandhumilityin Treatise,Book2, Part1,andtheindirectpassionsofloveandhatredinPart2.Hearguesthatnoneof theseisamotivetothewill.Part3isentitled “Ofthewillanddirectpassions, ” which suggeststhatHumeclassi fiesallandonlydirectpassionsasmotives.Ishowthis readingtobewrong,however.IexploretheroleinmotivationofwhatHume identifiesasnaturalinstincts.Ithenaddsupporttothethesis,derivedfromJohn Bricke ’sstudyofHume,thatmotivesforHumearepassionsthataredefinedin termsofdesire(eventhoughnotalldesiresaremotives).IntheCONCLUSION tothis monograph,IreturntothebroadissueconcerningtheobjectivesofHume’stheory

¹NortonandNorton(2007:v);Harris(2009:129).TheformersayOctober,andthelattersays November.

ofthepassionsinhisstudyofhumannature,whereIargueforthecentralityofthe passions’ motivationaleffects.

1.1MotivesandReasons:SomeClarifications

Incontemporarydiscussions,theHumeantheoryofmotivationistheviewthat desireincombinationwithbeliefisessentialtomotivateaction;so,beliefsare notmotivesontheirown.²WhetherthiswasinfactwhatHumehadinmind whenhearguedthatreasonalonecanneverbeamotiveorcanneverproduce volitionoractionisamatterofcontention,whichIdiscussinCHAPTER 2.The Humeantheoryofmotivationisoftendepictedasatheoryofreasonsforaction. Thisisespeciallysoincurrentdebateswhere “theHumeantheory” istypically takentorefertoacertainviewofpracticalreason theviewthatanagenthasa reasonforactionwhenshehasadesireandabeliefabouthowtofulfi llthatdesire. Itisimportant,however,inconsideringHume’sparticularclaims,todistinguish referencetoreasonsfromreferencetomotives.MotivesforHumearecausesor potentialcausesofactions.Appealingtohisnotionofcausality,Humewrites “that asthe union betwixtmotivesandactionshasthesameconstancy,asthatinany naturaloperations,soitsin fl uenceontheunderstandingisalsothesame,in determining ustoinfertheexistenceofonefromthatofanother ” (T2.3.1.14). Reasons,ofcourse,mightbecausesaswell,butitisdif fi culttoseehowHume couldcountenancereasonsforactioninanysensedifferentfrommotives,the mentalantecedentstowhichtheactionsare causallyconnected.Rationalistslike Descartes,Malebranche,Spinoza,Cudwo rth,andClarkeallcountenancereasons foraction,foreveniftheybelievethatconativestateslikepassionsorinclinationsarenecessarytomotivation,theirviewsallowthattheseconationscanbe subjecttoreason.Reasonablepassionsare thosethatcorrectlyrepresentthegood orthatpromptthewillintheproperdirectionbyfollowingreason ’ sindication ofthegood.

Humeneverallegesthatabeliefandadesiretogetherconstituteareasonfor action,althoughhedoessay,asIdiscusslater,thatmanyofourmotivatingpassions arisewhenanaversionorpropensityiscreatedbytheprospectofpleasureorpain fromanobjectandthatourconcernextendstothecausesandeffectsofthoseobjects, causesandeffectsdiscoveredbyreason(T2.3.3.3).³ItismyviewthatHumedoesnot

²Byimplication,desiresandbeliefsareseparatementalstates.

³BrickeunderstandsHume’stheoryintermsofreasonsforactionsandattributestoHumea “conativst” theoryofreasonsforactions, “onethatassignsadistinctiveandineliminablemotivational roletoanagent’ s desires” (Bricke1996:5).HeseesHume’sviewasimplyingthatreasonsrationalizethe actionstheycause(ibid.:10).AsIsay,IcanseeHume’sremarksdevelopedinthisdirection,andBricke’ s projectblursthelinesomewhatbetweeninterpretingHumeanddevelopingHumeanviews.However, goinginthisdirectionleadstoquestionssuchaswhetheranyactionscould not bejustified,sinceallhave

offeratheoryofreasonsforaction,wherereasonsprovide justification foractionsor forends.ReadershaveoftenthoughtHumeaninstrumentalist,onewhoholdsthat wearepracticallyrationalwhenwetakethebestmeanstoourends(forinstance, Audi1989:43),buttherearereallynotextstosupportthatascription.Other commentatorshaveinsistedthatHumewasskepticalaboutpracticalreason thatis,thathisclaimsaboutthefunctionsofreasonimplythatreasonistheoretical andneverpractical.⁴ Iagreethathehasnotraditionaltheoryofpracticalreason, althoughIthinkthatthereisasenseinwhichreasonispractical,evenonHume’ s view:itdeliversinformationwithpracticalapplication,dependingonone’saims (seeRadcliffe1997).Thisviewdoesnotimplyanynormativeassessmentofagents whodoordonotactonthatinformation,however,sincereasondoesnotactuallytell uswhatweoughttodo,amongthosethingswecando.Furthermore,Humedoes allowthatpassionsandactionscanbereasonablebyaninformalandimproperway ofspeaking thatis,whentheyarecausedbycertainpassions.Isaymoreaboutthis lateraswell.

Moreover,inwritingaboutmotivesandmotivationwithrespecttoHume,Imean toindicate,nottheactor’smovementtoaction,buttheactor’spossessionofa psychologicalstatethatcouldormightcausemovementandaction(butmaynot besoeffective).⁵ Thus,tohaveamotiveforHumeistoexperienceapsychological pushorapulltowardanend,evenifthatpushorpulldoesnot,duetothe competitionofothermotives,ultimatelyproduceaction.WhenHumereferstoa “motive,” heisreferringtothispsychologicalstate,apossiblecauseofaction,which heidentifieswithapassion.IncontemporaryHumeanism,oneissaidtohavea motivewhenonehasadesire and abeliefabouthowtofulfillthedesire,butamotive forHumeisthepassionatestate,ratherthanabelief-desirecomplex.Itisalso importanttonotethat,intracingthecausesofactions,Humelookstothemind. Regardlessofwhichobjectsintheperson’senvironmentmightbethecausesofhisor herperceptions,theimmediatecausesofactionsareone’sperceptions,and,for Hume,thesalientquestioniswhichperceptionscauseactions.Iftherewereno externalworldoriftheworldwerenotthewaytheagentbelievesittobe,shewould stillactontheperceptionssheexperiences.Thus,Humeisapsychologistinaction theory,assumingashedoesthatpsychologicalstates,notobjectsintheworld, ultimatelyexplainone’sactions. belief-desirecauses,andwhetherhavingajustificatoryreasonrequiresthatthebeliefsitinvolvesbesubject toevaluation.

⁴ SeeHampton(1995),Millgram(1995),andKorsgaard(1986).

⁵ Iuse “actor” hereratherthanagent,since “agent” mightimplicatenotionsoffreedomthatdonot applytoHume’sdiscussionofmotivation.ButIhavenoobjectiontotheuseof “agent” (andsometimesuse itmyselfindiscussionsofHume),aslongasitisunderstoodthattheactionsofanagentarecaused,by eitherinternalorexternalfactors.

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grinding bone. The latter, crushed bone, is sold to glue makers and grinders. The usual method of handling the latter style of drying is to make platform coils or grids of 1¹⁄₄-inch pipe of an area convenient, as ten by sixteen feet, or units convenient to the space. These are in multiple and arranged to be accessible from two or more sides for convenience in filling and removing bones. The grids should be placed twelve or fifteen inches above the floor to permit cleaning underneath. The pipes or grids are usually substantially supported to carry the weight placed upon them. A wire screen of No. 5 screen 1¹⁄₄-inch mesh is a convenience to prevent bones dropping through. The bones are piled upon the grids to dry, when they are then transferred to storage rooms.

Crushed Bone.

—The skulls, jaws and larger bones, are usually crushed before storing so as to get a greater weight in less space. In this condition they are ready for grinding into “raw bone meal,” the name given to ground bone for sale to glue makers for extracting glue.

Grinding Bone.

—Ground bone is usually ground through an attrition mill, of which there are several types. The mill delivers the grindings to a bucket type endless chain elevator, which in turn passes it through a screen—shaking or revolving—preferably the latter The screen is usually about three feet in diameter by twelve feet long and covered with a screening of No. 16 wire, eight meshes per inch, which screens it to a size that will readily pass through a grain drill. The tailings or over sized bone is returned to the mill for further grinding.

Neatsfoot Oil Storage Tank.

—This is preferably a jacketed tank, one tank within the other, and must be made with a jacket to withstand the pressure that may be applied. Consequently the jacket should be reinforced with stay bolts so as to prevent distortion when pressure is applied. Any and all oil settling vats are best made cylindrical in form with a sharp cone at bottom. The cone is equipped for withdrawing sediment at the bottom and for withdrawing oil for purification sufficiently high in the cone to avoid withdrawing any sediment.

Neatsfoot Oil Purifiers.

—The same type of kettle or tank as described above is required, the latter being sufficient in size to accumulate a week’s work.

Yield Tests.

—The appended tests give the resulting yields from handling skulls and jaws, feet and shanks:

TEST YIELD FROM SKULLS AND JAWS OF 1,209 CATTLE

Total weight of feet from 1,209 cattle, 20,790.11 pounds. Average weight green feet per cattle, 17.19 pounds.

TEST YIELD FROM FEET OF 1,391 HEAVY CATTLE

Total weight of feet from 1,391 cattle, 24,778 pounds. Average weight green feet per cattle, 17.8 pounds.

TEST YIELD IN FINISHED PRODUCTS FROM SHANKS

3.08 Cannons 180 2 73

Knuckles (large) 1955 29 62

Weight 3,300 pounds each, fore and hind shanks, total 6,600 pounds.

CHAPTER XIV.

TANK HOUSE DEPARTMENT.

T H D — I V — S P R —

D R T S B P P C

K S O T B O P T T L T T T L S C

C T O O T C B

Introductory.

—When slaughtering was done promiscuously throughout the country, sufficient product was not available at any one point to necessitate a tank house, consequently open kettles were used either with fire under them, or jacketed for steam, the best of the fat was thus rendered, and the balance was thrown away. It being impossible to render offal to advantage under these conditions, the “digester” as it is called by many, was evolved. It consists of a closed tank in which cooking is done at forty pounds steam pressure, giving a temperature of nominally 287° F., this high temperature thoroughly disintegrating all products in the tank, liberating all the grease. The residue from cooking in this manner, after being pressed, is dried and sold as fertilizer. The effectiveness of this process is shown, for instance, by the fact that if a hundred cattle heads are put into a tank, after cooking, the bones are entirely disintegrated, except the teeth.

Tank House Design.

—Almost any arrangement of tank, surface box and press can be made to serve the purpose of rendering. The method and arrangement shown herein are those practiced by one of the revisors of this work and embodies principles as described. The requisite apparatus for a rendering or tank house consists of but few articles, viz: the rendering tank or digester, the surface or skimming box, and a press, but the design and operation is of such consequence that the same will be described in detail.

Isolation and Ventilation.

—The rendering building from its character should be isolated and arranged for ventilation on at least three sides. The United States sanitary requirements compel the complete separation of

the edible from the inedible section by the use of separate buildings or a parting wall.

Separation of Press Room.

—If the business is large the owner is fully justified in extending the parting wall through and dividing the press room. This arrangement requires the double investment in presses, cloths and all equipment, but gives the advantage that the pressings can be collected from edible tankage and used for edible purposes, provided always that the equipment is kept in proper shape. Whereas, if the parting wall is not extended through the press room, the oils are considered contaminated and are usable only for inedible purposes.

FIG 65 SECTION THROUGH TANK HOUSE
FIG 66 LITTLE NECK RENDERING TANK

The section shown indicates that type of house where the press room is single, and the house above the press floor is divided.

Tank House Hazards.

—The tank house, from the nature of the business being hazardous, is best to be of fire-proof construction. Tanks constructed as shown in Fig. 66, with the little neck head can be nested four in a bay and be made fully accessible on all floors.

FIG 67 TANK HOUSE, SHOWING NESTING OF TANKS

The nesting of tanks six feet in diameter in a sixteen-foot square bay provides sufficient strength to make it possible to suspend the tanks from the floor beams above, suitably arranged, it further avoids the necessity of supports near to the tanks, which greatly facilitate cleanliness.

Situation of Surface Boxes.

—The grease content in the fertilizer is a matter of dollars and cents. When the oil is withdrawn from the tanks it cannot be seen and no matter how closely watched considerable oil will pass through to the surface box where it can be collected. Consequently the second story of the tank house is a high story with the surface boxes placed convenient to the second floor so as to be readily worked. Further reference to this is made later.

Press Room. Digesters.

—The press room is arranged so that the press can be built directly beneath the surface boxes, from whence the car is passed to the press for pressing out the moisture.

—The “digester” indicated, together with its method of suspension and nesting has been successfully used and was the practice followed by a well known designer for a number of years. The diameter and height of the digester ordinarily used is 6 × 16 feet on the tank body. The writer invariably has specified half-inch thick tank steel for the reason that the increased thickness is of so little additional weight, and the labor being such a considerable factor, that it was thought well to provide this additional thickness to take care of corrosion and acid attack.

Little Neck Rendering Tank.

—Lugs can be placed in any position desirable for support. The little neck for filling needs no comment. It is provided with a six-point security and by the use of ring-bolts with male and female flanged closing and gasket, can readily be made steam tight.

Tank Gate Valve.

—Tank department foremen are divided in ideas as to using sliding steam gate valves, in which the gate is operated by lever for quick opening or the screw type valve. The latter should be the rising stem type.

Surface Box.

—The surface box shown is a jacketed type used for plants where tank water is collected for evaporation. The cost of this is justified as against being annoyed with coils in the tank.

Press and Pump.

—Practically all presses now in use are hydraulic. These are overhead or under types, the latter being mostly used.

FIG 68 SECTION OF RENDERING TANK

The style of pump used is a question of importance. The writer specifies steam operated hydraulic pumps in preference to power driven pumps, since the former can be operated from a governor that automatically keeps full pressure on the pump. With the power pump, when the motive power is stopped, a leak, the size of a pin point, in a valve, will cause a leakage that releases the pressure and makes poor pressing. Be aware of the fact that there is no method of extracting water from the fertilizer so cheap as pressing and the only limit should be the strength of the cloths. Fig. 70 shows how a hydraulic press and pump should be connected.

FIG. 69.—DESIGN OF STEAM JACKETED SURFACE BOX.

FIG 70 DIAGRAM OF HYDRAULIC PRESS WITH PIPING AND PUMP

Cooking Killing Stock.

—The tank should be clean; draw in about two hogsheads of water for a 6 × 16 foot tank, or a proportionate amount for tanks of other sizes; turn on the steam to boil the water, and then begin filling the tank. Allow sufficient steam to enter to keep the tank boiling slowly. When the tank is two-thirds full, shut off the steam, draw off the water and refill with water; turn on the steam, bringing the contents to a boil the second time. Do not fill the tank to exceed three-fourths full, as the cooking is better done if sufficient room is left. After cooking for a half hour, draw off the water a second time. It will be found, especially in cooking product from the killing department, that the water drawn off is dark colored, from the blood and dirt that has accumulated on the tissue. If this is not withdrawn it has the effect of darkening the lard or tallow materially.

After the water has been drawn the second time, put on the tank head and turn on the steam, the condensation from the steam is sufficient to cook the material; no more water is needed. See that the blow-off and escape pipes are shut and the pet-cock is open. Continue cooking in this manner until a moderate pressure is built up, then admit steam to full pressure of forty-five pounds, open the escape valve just enough so that you may know the gas is escaping. At the completion of this operation the

cooking begins. A tank of tallow should cook thoroughly in from nine to ten hours with forty pounds pressure.

Cold Spots.

—Oftentimes freshly killed material will lie closely together and a “cold spot” will occur—a spot where the material has become partially solidified and the steam has not penetrated. In such case, shut off the steam, draw off the water, and then turn on the steam, the cold spots will disappear. “Cold spot” has the effect of souring lard and tallow; in other words before the heat has penetrated into the solid mass, the heat surrounding it will have caused it to sour. This point should be watched closely, especially in cooking lard.

Tankmen should try the pet-cock on the tank each half hour to find out if the tank is “flush.” If the tank is “flush” or foaming, the foam will come out instead of steam. In this case, shut off the tank ten minutes, then draw off the water, but see that no grease is drawn off with it. The cause of the flushing, or foaming, is that the tank is too full, or that there is too much water in it, consequently it is necessary that the tankman should try his pet-cock very often during the operation of cooking to see that the contents are being properly cooked.

Cutting Tanks.

—Cuttings and cold products of like character are usually carried in cold water while filling, and are not parboiled as described for “killing” tanks.

Releasing Pressure.

—When the tank is cooked, shut off the steam and open the pet-cock for about ten minutes, then the escape valve, being careful not to give it too much escape at first, or the tank will “roll.” By this is meant that the original heat in the oil contents will generate steam in the contents beneath which, when the pressure is relieved, will cause the contents to boil violently, but if the pressure is reduced slowly, this condition will not arise. When a tank has “rolled” it takes a great deal more time to settle it, the grease being thoroughly mixed up with the residue of the tank. As the pressure decreases the operator can increase the rapidity of release.

FIG. 71. DETAIL OF PIPING CONNECTIONS. TOP OF RENDERING TANK.

The pressure being relieved from the tank, take out the head, use about a water-pail full of fine salt to settle the tank. This salt is scattered over the contents in the tank and has the effect of settling sediment and tissue which may be held in suspension. The tank should stand about two hours to thoroughly settle before drawing the oil. Draw the oil from the side valves of the tank into coolers. It is often necessary, in doing this, to raise the contents of the tank, as there may be considerable tallow or lard below the lowest draw-off valve. Such being the case run water into the bottom of the tank sufficient to raise its contents so that all the rendered oil can be drawn through the lowest valve.

FIG 72 DETAIL OF PIPING CONNECTIONS, BOTTOM OF RENDERING TANK

Operating Tank Blow-Off.

—Descriptive of the connections for operating rendering tank connections is the following subject matter. The exhaust connections are illustrated in drawings, Figs. 71 and 72, and essentially consist of, beginning at tank neck:

(1) Spring pop safety valve set at 45 pound pressure to automatically release in case of excessive pressure arising and failure of weighted pop valve to relieve.

(2) Pressure gauge on each riser to indicate pressure on the individual tank to insure its being under pressure and under heat. The siphon bend between gauge and pipe is preferably filled with glycerine.

(3) Try cock on bottom of drip line to open occasionally as test for “gas.”

(4) Globe valve, ³⁄₈ inch, operated slightly open to allow gas to release from tank and create very small circulation.

(5) Globe valve, 1¹⁄₂ inch; blow down valve to be used when releasing all pressure from tanks.

(6) Angle type pop safety valve to relieve into the discharge line.

(7) Check valve attached to the line to prevent any foaming or steam from an adjacent tank discharging into this unit via the exhaust system.

(8) Exhaust header used in conjunction with the system to collect all gases and steam discharged from the battery of tanks.

(9) Cooking connections: It is preferable to drill the inlet nozzle at bottom of tank at the lowest point possible and to admit steam on two sides of nozzle not opposite but on an angle as shown in plan. This prevents “dancing” tanks.

Check Valves.

—Check valves are placed in the admission valve to prevent floaters or foreign materials entering lines and stopping the control valves and steam and water.

Inlet Header.

—For usual purposes steam and water are admitted into the tank at one point and steam at one, see Nos. 12-a and 12-b on diagram. If tank water is being collected and evaporated, line 12-c is introduced and used as follows:

Ordinarily the use of 12-b is for admitting water into bottom of tank in case the oil line after tank contents are cooked and settled are below the draw cocks.

In the event tank water is being saved to avoid weakening tank water by introduction of cold clean water, this result is accomplished by pumping tank water into the tank via the connection 12-c. If tank water is not being evaporated, 12-c line and connection is omitted.

Draw Down Pipe.

—If the oil is high and water appears at the drawcocks 14 and 15, then the content is lowered by opening cock No. 13 and lowering the body as much as required.

Oil Draw Cocks, 14 and 15.

—When the tank is cooked, oil settled and the tank raised or lowered by use of No. 12 connections or No. 13 cock, the oil belt should be such that the bottom of it is about on a line with cock 14, and the main body of oil is drawn through cock No. 15.

Surface Box Treatment.

—After the oil is drawn out of the tank, the residue is dumped into the surface box. Anything that has not been thoroughly cooked will float on top in the vat. These floaters should all be skimmed off and put back into the tank to be re-cooked. The contents should be thoroughly agitated with a pole or rake, cooked fifteen minutes, allowed to settle and the oil carefully skimmed off. This should be done two or three times on each vat so as to free all the oil possible. If tank water is being collected the boiling is done by steam jacket on the box; if not, by direct application of free live steam. In either case stir contents freely.

Pressing Tankage.

—As soon as the operation of the skimming of the vat has been thoroughly accomplished the contents are in the proper condition to be pressed and should be handled while still hot. The water is mostly drained off. In building the cakes, a portable car is run under the surface box. By the use of a quick opening lever gate the contents are dropped in quantity desired upon a press cloth; between each cheese is placed a rack—the process being thus, a rack made of 1 × ¹⁄₄ inch material, usually elm, thoroughly nailed together, is first laid on the press head; next a frame of the size and depth required to handle the product is used. This frame should not exceed two inches in depth. The press cloth is then spread over them and the material drawn onto the press. Well spread out, the cloth is carefully folded over the top of it. The form is then lifted off the press, another press rack is put on top of the cheese already made, and the process repeated. Ten or twelve plates are usually used to a press.

After the car is filled it is placed in the hydraulic press and pressure applied. This should be done slowly at first, giving the water ample time to run out of the press. If the pressure is applied too rapidly the tendency is for the material to slide out on one side or the other, but if the water is pressed out slowly the material adheres better or gets a good “bond,” so that it will not slip.

After the press has run until the cakes are about one-half of their original thickness spray with hot water, thoroughly washing off the sides of the press, turn on more pressure until this reaches about 300 tons on a 5 × 5 foot plate. It will be found that it is the last pressing which brings out the grease.

Where tankage is properly handled it should run from six to eight per cent of residual grease on a dry basis. Where improperly handled it will oftentimes run from eighteen to twenty per cent, the excess being lard or tallow which should have been saved, but worthless if left in tankage.

Treatment of Lard and Tallow.

—As the oils are being withdrawn from the rendering tanks the same should be passed through a small over-flow type of catch tank arranged so that the oils pass through a straining system to remove fibre or floaters. From the above basin the oils should be passed to the receivers or coolers preparatory to settling.

In the judgment of the writer these tanks should preferably be in a department or room separated from the rendering department, to avoid possibility of contact and absorbing odors. The receivers or reservoirs should be circular in form with a coil of heating pipe arranged, supported from the sides of the kettles. The pipe should be sufficiently spread to allow perfect cleaning.

The cones on the bottom should be at an angle of 45° so as to collect the sediment, water or scrap that may deposit in small volume. The scrap should be settled out and removed daily. Tallow and lard should be allowed to cool to a tiercing temperature and kept in as large volume as conditions permit, so as to obtain uniformity in cooler.

In case of lard, killing and cutting lard should be intimately mixed in equal proportions if possible.

Titer in Tallow and Lard.

—Titer in tallow, frequently referred to, is a relative test of hardness. The test was originally devised for the use of candle makers who wanted an oil containing the largest percentage of stearic acid. Stearic acid has a hardness of about 55° Centigrade. The hardness of other substances is relative to this as follows: commercial oleo stearine, about 50.5° C.; tallow, 41° to 43° C.; No. 2 tallow or grease, 39° to 43° C.; P S. lard, 35.5° to 37° C. Every trimming in the animal has a different hardness; the thinner the cattle, the harder the tallow. Bone fat or marrow is very soft. Animals of different feeding show varying hardness, so there is no method of manufacture that will vary the hardness content of product other than selection. In a general way, cattle ruffle, caul, or that used usually in oleo melting is relatively hard. For example, oleo stock will

analyze as hard as 46° C., while the tallow from the same house will analyze 43° C.

This hardness is determined in the chemical laboratory as follows: The fat is melted and 25 cubic centimeters are drawn and mixed with 20 C. C. wood alcohol, 10 C. C. of 50° Baume caustic soda solution and the contents boiled until completely saponified. The alcohol is evaporated by drying. The residue is ground and boiled with an excess of diluted sulphuric acid until all the soap has been changed to fatty acid and the clear oil floats. The water in the vessel is drawn from below the fat, and the fatty acids collected in a glass vessel, which are allowed to stand on steam coils until the oily stratum is clearly defined. The fatty acids are placed in an observation room and the point of solidification observed. The result is the titer, which is the degree Centigrade at which the fatty acid from an oil or stearine solidifies after being melted.

The other item of consequence in tallow analysis is the rancidity, known as the free fatty acid. This should be kept low and is usually variable with the care given the product. No. 1 tallow, for example, should show under two per cent of low grade greases, and will run as high as twenty per cent.

Steam for Cooking.

—A question frequently asked is the quantity of steam required to cook a tank. An accurate test conducted on a mixed tank of pork products, killing and cutting stock, under standard conditions showed thus:

Steam per 1,000 pounds, Raw Stock 324 lbs

Cooking Test and Expense.

—The following test on the cost for cooking was made on killing and cutting lard—very large digesters—and from it valuable deductions can be made. Expert opinion has pronounced test No. 1 and test No. 3 as producing comparatively the best results in manufacture.

Boilers

KILLING AND CUTTING STOCK

Remarks on Cooking:

No. 1 Test Cooked with three waters, boiled two hours before heading. No 2 Test Cooked with one water, tank filled before heading

No. 3 Test Cooked with two waters, boiled two hours before heading. No 4 Test Cooked with one water, tank filled before heading

Tests.

—Innumerable tank house tests are made. The following few are submitted for quick reference, giving an idea as to yields of various kinds of products:

TEST ON CONDEMNED HOGS YIELD OF GREASE

On the above the leaf lard was left in and heads off.

COMPARATIVE TEST OF SHEEP HEADS AND JAWS TO TANK AND BONE HOUSE.

325 sheep heads and jaws (cheeks off) to tank 765 lbs.

325 sheep heads and jaws (cheeks off) to bone

Value, per head, $0 0159; tallow, 6 66%; dried bones, 23 14%

TEST ON TRIPE TRIMMINGS

TEST ON CONDEMNED LIVERS.

TEST ON CATTLE PECKS TO TANK

TEST ON CATTLE PAUNCHES TO TANK.

TEST ON HOG STOMACHS TO TANK, UNTRIMMED Killed, 240 pigs and 836 hogs, a total of 1,076

TEST

ON

WINDPIPES TO TANK.

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