Issuu 32-15

Photo by Jessica

Separation

by Will Nicholls

It would seem that US President Donald Trump opened a can of spoiled milk by introducing tariffs that in many cases contradict existing agreements and treaties. Adding another layer of anxiety, he threatened to take over Greenland and said Canada should become the 51st state. Has no one suggested that any state uneasy under Trump become a Canadian province?

There are some that wanted to secede. One example is Vermont. When they joined the US in 1791, they did so on their right to secede if it didn’t work out. In fact, every 50 years Vermonters have to vote on whether or not to stay. Now that’s an idea – just reverse Trump’s position and make the offer to the states most involved with the Canadian economy.

But separation has reared its ugly head closer to home… in Alberta. Premier Danielle Smith simply says she would not oppose a referendum, and all the news reports state the movement itself is quite small.

Understandably First Nations in Alberta are really upset. The Cree can sympathize as Eeyou Istchee faced a similar problem in 1990s. We stated that our rights are our rights. It is the same for First Nations who have lived in what is now Alberta for millenia.

At times it seems surprising that the people who want to separate and determine their own destiny deny that right to First Nations. Back in 1993, then-Grand Chief Matthew Coon Come said, “Crees were not like cattle to be traded from one government to another.” Indigenous leaders in Alberta feel much the same.

Mikisew Cree First Nation Chief BillyJoe Tuccaro addressed Smith’s plan by saying, “You will not do what you want without the approval of the treaty people. You talk about a reset with Canada. You must reset with the Indigenous Peoples from Turtle Island.” Smith has lowered the requirement for a referendum from 20% of the voters signing to 10%.

Piikani Nation Chief Troy Knowlton wasn’t happy with Smith and said, “We’re not going anywhere and if you feel that you have problems with First Nations, you could leave.”

Treaty rights would be impacted by an Albertian separation referendum, but Smith said she will have to wait until a citizen referendum proceeds to make any judgments about treaty rights. It was much the same with the Quebec referendum where Indigenous rights were largely ignored by the Quebec government.

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Part of the Cree response was to hold their own referendum on what would happen in Quebec decided to separate. The Cree referendum had a 77% voter turnout with 96.3% wanting to stay with Canada. The Inuit held a similar one with 96% opposing Quebec’s secession. This might be an idea for Alberta’s First Nations.

Leaders in Alberta say the one thing they are happy about in this situation is how united it has made First Nations across Canada.

In the meantime, how about it, Alaska? How has the good old USA been treating you all these years. I mean you’re closer to Canada than the US. You are part of the true North, and we’d like you to be free as our 11th province. I know it would cause trouble if any of our leaders suggested this, but if you asked maybe that would set the wheels in motion.

BOARD L. Stewart, W. Nicholls, M. Siberok, Mr. N. Diamond, E. Webb EDITOR IN CHIEF Will Nicholls DIRECTOR OF FINANCES Linda Ludwick EDITORS Lyle Stewart, Martin Siberok MANAGING EDITOR Randy Mayer STORY COORDINATOR Patrick Quinn CONTRIBUTING WRITERS X. Kataquapit, P. Quinn, N. Fedosieieva, J. Janke DESIGN Matthew Dessner SALES AND ADVERTISING Donna Malthouse, Danielle Valade THANKS TO: Air Creebec

CONTACT US: The Nation News, 918-4200 St. Laurent, Montreal, QC., H2W 2R2 EDITORIAL & ADS: Tel.: 514-272-3077, Fax: 514-278-9914 HEAD OFFICE: P.O. Box 151, Chisasibi, QC. J0M 1E0 www.nationnews.ca EDITORIAL: will@nationnews.ca news@nationnews.ca ADS: Danielle Valade: ads@nationnews.ca; Donna Malthouse: donna@beesum.com SUBSCRIPTIONS: $60 plus taxes, US: $90, Abroad: $110, Payable to beesum communications, all rights reserved, publication mail #40015005, issn #1206-2642 The Nation is a member of: The James Bay Cree Communications Society, Circle Of Aboriginal Controlled Publishers, Magazines Canada Quebec Community Newspaper Assn. Canadian Newspapers Assn. Les Hebdos Sélect Du Québec. Funded [in part] by the Government of Canada. | www.nationnews.ca | facebook.com/NATIONnewsmagazine |

As the snow melts and the geese return, Eeyou Istchee prepares for one of its most hallowed traditions: Goose Break. This celebration is more than just a hunt – it’s a time of reconnection, intergenerational learning, and youth-driven leadership.

“As we embark on our annual Goose Break, let’s take the time to not only enjoy the hunt but also to share and pass on our Cree traditional knowledge with our children and youth,” said OujeBougoumou Chief Gaston Cooper. “This is a wonderful opportunity to teach them about our customs, respect for the land, and the importance of family.”

Cooper stressed safety during this time, which starts with ensuring everyone is prepared and able to get out on the land in both physical and economic security. From sewing workshops and Cree-speaking contests to youth and young family subsidiary bundles, Goose Break 2025 is shaping up to be one of the most dynamic yet.

The combined efforts of youth councils, community departments, and families across Eeyou Istchee show that Goose Break is more than a break. It’s a reawakening of relationships –with each other, the land, and with the knowledge that connects generations.

Youth Councils have launched creative initiatives to support families heading to the bush. The Wemindji Youth Council, in collaboration with Maamuu Uhpichinaausuutaau, provided “Young Families Goose Break Bundles” to

Harvest Preparations

Communities shift into high gear for Goose Break

by Joshua Janke

assist those spending the entire Goose Break at camp.

Coordinated by Layla Miniquken, the initiative required recipients to submit photos and videos documenting their time on the land.

Mistissini Youth Council echoed this effort, receiving over 150 applications for their Goose Break Bundle initiative –its highest turnout yet.

“Our Youth Council spent nearly six hours reviewing and discussing every single application with careful consideration,” shared one council member. “It’s an honour to support our young families in this way.”

Nemaska and Chisasibi Youth Councils also partnered with Maamuu for youth bundles. Chisasibi launched an “Adopt a Youth” program, coordinated by Ashley Fireman and Shawna Sam. They explained that the program is created “for when a youth would like to experience their Goose Break in a different environment.”

It’s about welcoming youth into a Cree tradition that they have not been able to experience yet. Families are encouraged to “take in youth and treat them like one of their own, sharing food, stories and traditions out on the land.”

In Waswanipi, the Social Development Department through Brighter Futures offered a Goose Break Costco Bundle for children under 12. With 395 children registered, the team added an extra: grocery vouchers worth $100 to the last 10 who registered.

Nathanie Happyjack of the Waswanipi Community Justice Office brought traditional skills with a handson sewing workshop for Goose Break hunters. Open to both men and women, the workshop invited participants to make their own gun case with a matching hunting bag. Or, said Happyjack, “You can come and make one for your hunter.”

Grand Chief Norman A. Wapachee offered an important message.

“As Eeyouch/Eenouch, our deep respect for the land that sustains us guides everything we do,” he said. “It is our home, and we honour it and care for it by keeping it clean after hunting or any outings on the land, preserving it for future generations.”

Wapachee reminded hunters to pick up shell casings and reduce scrap lumber around campsites to help prevent forest fires. “Organizing a family cleanup day at the end of the season is a great way to ensure all is in order and properly stored, ready for our return in the summer,” he stressed.

“Let’s all enjoy a safe and clean Goose Break across Eeyou Istchee. May we be mindful of those around us, respect safe hunting practices, and avoid shooting from the road. At the same time, we can be conscious of the environment – conserve fuel and minimize waste. Most of all, let us all honour the land that has provided for us for millennia.”

Ready to Act

Gull-Masty rides red wave to become Liberal MP in northern Quebec

by Patrick Quinn, Local Journalism Initiative Reporter

As Canadians re-elected the Liberals for a fourth mandate on April 28 under new Prime Minister Mark Carney, a record number of Indigenous Members of Parliament helped it overcome a surging Conservative party. While falling short of a majority, it was a dramatic turnaround for the Liberals after trailing distantly in polls.

In northern Quebec’s Abitibi–Baie-James–Nunavik–Eeyou riding, former Cree Grand Chief Mandy Gull-Masty unseated two-term Bloc Québécois MP Sylvie Bérubé, securing 41.2% of the vote. Bérubé finished with nearly 34% and Conservative candidate Steve Corriveau came third with 22.4%.

While Bérubé’s early lead had some publications prematurely declaring her victory, Gull-Masty had edged ahead by 1:30 am as she

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Cree student announces Indigenous film prize

Soleils Atikamekw, a historical and poetic story from director Chloé Leriche, was this year’s winner of the Prix collégial du cinéma québécois (PCCQ). This annual prize celebrating Quebec cinema is selected by CEGEP students from across the province.

The film documents the aftermath of a vehicle driving into a river outside the Atikamekw community of Manawan, which occurred in 1977. Two white men survived but five Atikamekw lost their lives, leaving many questions unanswered. The film is freely inspired by the dreams and memories of the victims’ loved ones.

Cree student Alysia GullBlacksmith, representing Centre d’études collégiales de Chibougamau at the awards ceremony in Quebec City April 4-5, had the privilege of announcing the winning movie with actress and director Micheline Lanctôt, godmother of the event.

“It truly was a pleasure to present the winner and the fact that it was an Indigenous film made it even better,” said GullBlacksmith. “I loved being able to put a voice out there that could be heard by many. This event really made me gleeful and proud.”

Gull-Blacksmith explained that students from about 58 colleges gathered to watch the five nominated films before one student from each school was chosen to defend one of the nominees. She was selected by chance to present the win-

ning film and was grateful to her professor Mélina Delorme for the “unforgettable expe ence.”

Commemorating Red Dress Day

Events across Canada on May 5 commemorated Red Dress Day, honouring the lives of Missing and Murdered Indigenous Women, Girls, and TwoSpirited People (MMIWG2S+).

The Native Women’s Shelter of Montreal thanked the many speakers and singers at its well-attended event.

The national call for justice was initiated as the REDress Project in 2010 by Red River Métis artist Jaime BlackMorsette, who believed that red is the only colour spirits can see. Last month she released a book composed of photos, poems and stories from almost two dozen women on the frontlines of this fight.

Twenty years after Amnesty International released its first report on MMIWG2S+, a delegation from the human rights organization gathered on Parliament Hill for a vigil held by longtime Algonquin activist Bridget Tolley and her family. Amnesty stated the day “makes the invisible visible” in forcing the country to confront the truth.

“It hurts to be here again, to share our stories after two dec-

ades, but we’re still here,” said Tolley. “The families are still here and we’re gonna be here till we get truth, accountability and justice.”

At the event, a new joint initiative was announced that will collect vital statistics on MMIWG, using evidence-based data to pressure the federal government into fully implementing all 231 Calls for Justice from the national inquiry.

The Cree Women of Eeyou Istchee Association honoured and remembered MMIWG2S+ on May 5, stating that each red dress is a voice, a memory, “a life taken too soon – but never forgotten.”

Correction –Waskaganish Business Conference

The Nation apologizes for several errors in our “Fostering Courage” story about the Waskaganish business conference that was published in our last issue (Vol. 32, No. 14). A corrected version will be available on our website.

The conference on February 17 and 18 was organized by Melvin Wesley, the community’s economic development officer, and not the Secretariat to the Cree Nation Abitibi-

Témiscamingue Economic Alliance (SCNATEA), as the article wrongly stated. SCNATEA shared a brief presentation to introduce the Niimuudaan mentorship program, which is open to both male and female Cree entrepreneurs and is not connected to the ID1N initiative, as was implied.

The event featured special guest Kendal Netmaker, founder of Neechie Gear, along with a financial management workshop led by Lacey Biederman, a presentation by Dave Sergerie about the ID1N First Nations identification to combat cultural appropriation, and Gilles Matoush’s journey launching Miiskwaapin Consulting a year ago.

“Starting the business was one of the best things I did for myself,” Matoush recently shared. “I have much more freedom to pursue other passions like aviation. I don’t always feel tired or constantly stressed. I’m very happy to say that I exceeded my projections and achieved all the goals I set for the business.”

Cree youth delivered a powerful presentation to a capacity crowd at the recent United Nations Permanent Forum on Indigenous Issues in New York. The side panel, coming on the 50th anniversary of the James Bay and Northern Quebec Agreement, highlighted their experience being born into the treaty and their aspirations for the next 50 years.

Moderated by Carol-Ann Tanoush with panelists Esquay Masty, KevinJoe Mianscum and Tanisha Bear, the April 22 event discussed how the JBNQA guided the Cree Nation’s path to self-governance. From early negotiations to subsequent agreements, it has served as a foundation for protecting Cree rights.

“It was a really eye-opening experience,” said Bear, the youngest delegate at age 18. “I kept thinking about how hard our previous leadership worked to give us these opportunities. It was such an honour to be there and carry on their legacy. It was very moving.”

The Cree Nation Government and Department of Justice planned to bring a youth delegation to the UN years ago but cancelled after a measles outbreak in the city. The idea was revived to commemorate the JBNQA’s anniversary, with delegates selected based on their contributions to last November’s treaty simulation exercise.

“It opens up your world to understand other communities around the world are experiencing similar things,” suggested Donald Nicholls, Cree director of justice and correctional services. “They did an incredible job connecting with people, creating relationships and participating as much as they could at the UN.”

With experience at the UN dating back to the Permanent Forum’s formation in 2000 while he was in law school, Nicholls helped lead a pre-trip planning session with background information about the UN

and JBNQA. The Cree Nation Youth Council was instrumental in organizing both the treaty simulation and this UN delegation.

“We did preparation sessions to expect the unexpected,” explained CNYC projects coordinator Tania Richmond. “How to be good network agents, to connect with other Indigenous peoples as a whole, advancing everyone. I gave them a few insights and guidelines, and they came up with an excellent presentation.”

Richmond said the next stage is international cooperation. In that spirit, delegates were taught how to work the room.

“If you’re going to shape the future, you might as well be a stakeholder right now,” Richmond said. “I went there 10 years ago, and it really shaped what I want to do in life. I’m looking forward to seeing how that will still be a part of them in 10 years.”

The federal government agreed to fund a larger delegation of Cree youth, totalling 13. During the three days preceding the forum, the youth caucus were able to attend early meetings with Cree leadership.

“That’s where you meet Indigenous people from other countries who have gone to the UN for years,” explained Nicholls.

as themselves fought in court for their rights, sowing the seeds for services in education, healthcare and much more. They shared hopes for their grandchildren and vowed never to surrender their land, language or culture.

“The other groups were shocked to hear we have a CNYC with youth chiefs in every community,” noted Esquay Masty. “Where they’re from, youth are not sitting in positions of power. There needs to be more youth involvement at decision-making tables.”

Back at the main event that afternoon, Nicholls asked Waswanipi Youth Chief Sammy Blacksmith to make the Cree statement on behalf of a coalition for Indigenous rights. In response, the Tsilhqot’in First Nation in BC also asked their youth chief to deliver a speech. Bonding with this group over several days resulted in a planned cultural exchange later this year.

“We shared what the JBNQA has provided for us, and we see how vastly different they live,” said Masty. “One youth broke down crying, so hurt there’s a drug crisis in their community. They don’t have the land-based healing or restorative justice programs that we have.”

I find broomball brings people closer. Through these tournaments, we reconnect with old childhood friends

- Mayappo-Neeposh

For the main event, Quebec First Nations delegates joined a group from the Assembly of First Nations as they entered the UN auditorium. As attendees filled every seat, Cree speakers shared some background for introduction. With Earth Day marking 35 years since the Odeyak’s epic arrival to New York in protest of the Great Whale hydroelectric project, Deputy Grand Youth Chief Jordan Masty of Whapmagoostui exclaimed, “To this day, my river still flows beside my community.”

“Our panel had a great outcome,” said Kevin-Joe Mianscum. “People asked how we implemented this and got this far. They had a lot of questions about education, our rights.”

Focused on the JBNQA, the panelists described how leaders as young

After a week experiencing New York City, including a Mets baseball game, visits to see Cree artifacts in local museums and the unveiling of an UNDRIP-themed billboard in Times Square, the delegation travelled to Yale University in Connecticut on its final day. They delivered another presentation at the school of environment, which had collaborated with the CNG on protected areas files.

“That was one experience I didn’t expect, and I was grateful to be able to do that,” Masty said. “I came back a different person because of everything that we learned. People from all over the Cree Nation are going back to their communities, empowering other youth to come into these spaces as well.”

Youth Week is a must-attend eventfor the Eeyou youth of Oujé-Bougoumou.

Inspiring

Inspiring Cree youth through workshops and exchanges

Inspiring Cree youth through

Cree youth through workshops and exchanges

Inspiring Cree youth through

Inspiring Cree youth through workshops

Inspiring

Inspiring Cree youth through workshops and exchanges

workshops and exchanges

Inspiring Cree youth through workshops and exchanges

and exchanges

Inspiring Cree youth through

Inspiring Cree youth through workshops and exchanges

Cree youth through workshops and exchanges

Inspiring Cree youth through workshops and exchanges

Inspiring Cree youth through

workshops and exchanges

Inspiring Cree youth through workshops

and exchanges

Get involved, learn and grow together:

Get involved, learn and grow together: Youth Week in Oujé-Bougoumou is an opportunity for young Crees to develop their leadership skills and build the future of their community.

Youth Week in Oujé-Bougoumou is an opportunity for young Crees to develop their leadership skills and build the future of their community.

Get involved, learn and grow together: Youth Week in Oujé-Bougoumou is an opportunity for young Crees to develop their leadership skills and build the future of their community.

Youth Week in Oujé-Bougoumou is an opportunity for young Crees to develop their leadership skills and build the future of their community.

Get involved, learn and grow together: Youth Week in Oujé-Bougoumou is an opportunity for young Crees to develop their leadership skills and build the future of their community.

WE HAVE EXPLORED SEVERAL IDEAS, LIKE HEALTH AND CONSUMPTION, TO REALLY HELP YOUNG PEOPLE [...] BUT ALSO TO MAKE IT FUN.

- Precious Shecapio-Blacksmith, participant

WE HAVE EXPLORED SEVERAL IDEAS, LIKE HEALTH AND CONSUMPTION, TO REALLY HELP YOUNG PEOPLE [...] BUT ALSO TO MAKE IT FUN.

- Precious Shecapio-Blacksmith, participant

- Precious Shecapio-Blacksmith, participant WE HAVE EXPLORED SEVERAL IDEAS, LIKE HEALTH AND CONSUMPTION, TO REALLY HELP YOUNG PEOPLE [...] BUT ALSO TO MAKE IT FUN.

- Precious Shecapio-Blacksmith, participant

- Precious Shecapio-Blacksmith, participant WE HAVE EXPLORED SEVERAL IDEAS, LIKE HEALTH AND CONSUMPTION, TO REALLY HELP YOUNG PEOPLE [...] BUT ALSO TO MAKE IT FUN.

WE HAVE EXPLORED SEVERAL IDEAS, LIKE HEALTH AND CONSUMPTION, TO REALLY HELP YOUNG PEOPLE [...] BUT ALSO TO MAKE IT FUN.

- Precious Shecapio-Blacksmith, participant

Youth Week is a must-attend eventfor the Eeyou youth of Oujé-Bougoumou.

Between cultural training, entrepreneurship form the leaders of tomorrow. and community involvement,

Discover their stories and other initiatives in sustainable development from young indigenous leaders through videos, stories and podcasts on our website.

Between cultural training, entrepreneurship form the leaders of tomorrow. and community involvement,

Discover their stories and other initiatives in sustainable development from young indigenous leaders through videos, stories and podcasts on our website.

IMMERSE YOURSELF IN THEIR PROJECTS AND BE INSPIRED BY THEIR VISION AND COMMITMENT

Discover their stories and other initiatives in sustainable development from young indigenous leaders through videos, stories and podcasts on our website.

IMMERSE YOURSELF IN THEIR PROJECTS AND BE INSPIRED BY THEIR VISION AND COMMITMENT

IMMERSE YOURSELF IN THEIR

AND BE INSPIRED BY THEIR VISION AND COMMITMENT

IMMERSE YOURSELF IN THEIR PROJECTS AND BE INSPIRED BY THEIR VISION AND COMMITMENT

IMMERSE YOURSELF IN THEIR

AND BE INSPIRED BY THEIR VISION AND COMMITMENT

IMMERSE YOURSELF IN THEIR PROJECTS AND BE INSPIRED BY THEIR VISION AND COMMITMENT

A journey of cultural reflection

The idea of writing this article was inspired by my Secondary 3 students when we were exploring the Iiyiyiutuuwin (Cree ways of knowing and doing). When I asked them to write about their Walking Out Ceremony, I was encouraged to write something too. The students and I took the subject as a challenge.

The Walking Out Ceremony is unique to the Iyiyuuch, a sacred, spiritual and personal ceremony that is a defining element of Cree culture. The Church once considered the ceremony a pagan ritual and forbade its practice. However, the Cree people reclaimed this ancient rite,

embarking on a journey to revive culture activities which were once suppressed.

The season for celebrating the ceremony varies among communities. Some Cree Elders and teachers I have spoken with joyfully shared that the ceremony could be celebrated at any time of the year, as soon as the child takes their first steps. However, the most preferred season is spring, symbolizing the beginning of new life and growth. My experience of living in Chisasibi for over five years reaffirms that Iyiyuuch typically celebrate the ceremony in the spring, always held at sunrise.

The child walks out of the teepee with the mother and touches the bare ground

Looking Inward Walking Out,

by Karma Dema, Teacher, Big River High School, Chisasibi

Photo by Jessica Otter

for the first time. When they return to the teepee, the child is first greeted with a kiss from his or her grandparents. During the ceremony, the mother and child wear traditional clothing. As they walk, the child carries wooden items symbolizing their future roles, such as a gun or bow and arrows for a boy and an axe and wooden spoon for a girl.

The child also wears a pouch filled with gifts for the grandparents, which may include tobacco, warm socks or candy. These gifts are presented to the grandparents when they kiss the child. After being greeted by grandparents, the children are taken around the tee-

pee in a clockwise direction, symbolizing the journey of life itself.

I felt deeply honoured to attend two Walking Out Ceremonies. I embraced the profound connection of being a “part of the land and the land being a part of me.” I was informed that the ceremony would begin at sunrise, ending with a grand traditional feast in the evening. The door of the teepee was decorated with the child’s name while inside families and close friends sat in a circle on the floor, carpeted with spruce boughs with an open fire at the centre.

I quietly joined the circle around the fire and followed the established procedure. The warmth of the fire seemed

to draw everyone closer, evoking countless exchanges of smiles. In that moment, I could sense an invisible connection shared among all those present. I thought to myself, “There is a greater reason why we are gathered here today” and “we are all connected.”

The Elders and grandparents, seated in chairs facing the teepee door, radiated resilience, strength and wisdom. Their presence filled the teepee with a sense of purpose, comfort, reverence and reassurance. They guided the parents of the child with their traditional knowledge and experience. As I immersed myself in this deeply meaningful experience, I was reminded of the beautiful quote, “The beauty of the world lies in the diversity of its people.”

Undoubtedly, the Walking Out Ceremony is a testament to the resilience of the Crees and their connection to the land and ancestors. I considered how culture plays a crucial role in shaping one’s identity, the roles and responsibilities we all carry in preserving culture, particularly in the face of colonization and modernization.

As we proceeded through the ceremony, I couldn’t help but reflect on my own identity and culture. Growing up in a country that was never colonized,

where culture and beliefs are seamlessly integrated into daily life, the significance of culture as a defining aspect of identity became almost imperceptible to me – like how water is invisible to fish. As an immigrant, my understanding and appreciation of my own culture deepened as I have both consciously and unconsciously let go of some of my beliefs and ways of thinking and acting.

Living in an Indigenous community that is striving to reclaim and revive its culture, customs and beliefs – everything that defines its identity – has taught me the significance and meaning of culture. As a result, I have gained a much deeper appreciation for my own culture, which has shaped who I am today, and more understanding and acceptance of other cultures. The profound respect I have developed for both past and future Indigenous leaders, who continue to strive to reclaim their narratives and culture so that future generations can stand tall, is immeasurable.

The Walking Out Ceremony stands as a powerful testament to resilience, resistance and renewal. Celebrating this ceremony is a profound act of decolonization, reclaiming the inherent right to self-determination, embodying the truth that “to understand where we are going, we must know where we have been.”

It is at that moment a future cultural leader is initiated. Whether intentionally or by natural progression, that child is entrusted with the responsibility of being the keeper of the cultural practices, stories and traditions. Children are the future healers, teachers and guardians of the culture and must transfer the knowledge to the future generations to keep the traditions alive.

The Walking Out Ceremony is a living narrative forcing us to consider how history, identity and culture intertwine. I am left pondering: What would it look like if every community, Indigenous or not, took the time to reconnect with their roots, to rediscover their ancient practices, and to honour the wisdom of their ancestors? Would we all be better equipped to navigate the challenges of the present and future if we recognized the power of knowing where we have been?

I would like to express my heartfelt gratitude to my students. It was their curiosity and challenge that inspired me to reflect on my own culture, allowing me to reconnect with it while simultaneously learning about and connecting with Cree culture. Their encouragement not only deepened my understanding of the significance of the Walking Out Ceremony but also reminded me of the power of cultural exchange and shared learning in shaping our identities.

Emery-Rose Sam

AWalking Out Ceremony is a rite of passage to celebrate a child’s first steps. The ceremony begins when a child has learned how to walk, often held in the spring as the flowers bloom and the grass grows, the best time for a toddler to grow into childhood.

My mom explained that I was 12 months old for my ceremony. The sun was rising. It was 6am. I was wearing the dress my aunt had made for me. It’s a tradition for the Elders to kiss the baby. They passed me around the teepee, kissing my cheek. Then finally, everyone gathered around outside, waiting for me. My mother held my hand and walked me around in a circle as everyone laughed and took pictures.

I shared my ceremony with my three other cousins, who are the same age as me. There was a big traditional feast. “Eeyou Miichum” makes us feel at home. It’s heartwarming – I always get nostalgic when I eat traditional food. It reminds me of when I was a kid, my grandma cooking, my mother and aunties laughing over the most ridiculous things, my little cousins running around the house and my older cousins arguing with one another.

I’m grateful and proud of who I am. My mother was emotional during the ceremonies, but I never understood why. Looking back now, I realize how important and beautiful it was. I still have the picture of all of us. I saw the people surrounding me look so happy, my late grandpa who was always cracking jokes at every family event. I hope to teach my future kids about Walking Out Ceremonies, and why it is so important to our people and culture.

Fighting one’s weakness

Cree youth test their karate skills at Chibougamau tournament

by Natalia Fedosieieva

Chibougamau was buzzing with energy April 12 as more than 100 young karate students from across the region, including Mistissini and Waswanipi, gathered for a tournament that celebrated discipline, talent and cultural exchange.

The tournament featured three competitions in both individual and team kata events, including kumite (sparring) in categories based on belt colour and age, ranging from seven-year-olds to adults over 50.

Organizer Claude Bédard is an instructor with a sixth-degree black belt at the local Shotokan Karate Club. He has shaped not only the physical skills of students but also their mindset, focus and international opportunities.

“We don’t want put too much pressure on kids,” he said. “Kata is like a simulation of fighting with more than one opponent, it has to be the synchronization, it has to be the same thing and everything as an individual kata.”

Bédard emphasized that karate is not just a set of punches and kicks, it is about better understanding one’s body.

This tournament is about more than medals, it is about personal growth

“Karate brings consciousness about your body,” Bédard said. “You use all your limbs. If something’s off, you’ll feel it. I work a lot on pressure, and especially on stomach breathing, like in yoga. You give punches very fast, but you have to stop them. That’s how you get precision and speed.”

The club’s impact extends beyond regional tournaments. Over the years, students from Chibougamau have competed in international events.

“Last year, we had a young Algerian girl and a boy go to Japan for a world championship,” Bédard said. “They didn’t win, but they did well and gained a lot from the experience.”

After hosting top-level camps and local tournaments, Chibougamau’s Shotokan Karate Club is gaining recognition across Quebec. Karate coach Malek Tourki said this tournament is about more than medals, it is about personal growth.

“When you participate, you are really going to fight your weakness,” Tourki observed.

Tourki played a dual role at the event, as a referee in the morning, then

as a competitor who earned a gold medal in the kumite imitation category, and the silver for the kata.

“It was very fast, I like it,” he enthused, describing the energy of the day.

Tourki also noted the increasing participation from Cree communities. “Many Cree people joined this year, and it was very nice to see them winning,” he said.

Chibougamau city councillor Claude Girard described the tournament as a powerful moment of connection between Indigenous and non-Indigenous communities.

“It was wonderful to see so many young Cree participants taking part in the karate system, embracing the values of karate,” said Girard. “This sport teaches respect, perseverance and self-discipline, qualities that are incredibly valuable for youth.”

Karate is a lifelong sport, Girard added. “I don’t think there’s an age limit. While children begin training from the age of five, I know some who are still doing it being 80 years old.”

Girard noted that reconciliation between Indigenous and non-Indigenous people not only promotes physical activity but also strengthens community bonds.

“Sport is a place where people come together,” he said. “It goes beyond cultural boundaries. It’s about pushing your limits and striving to be better.”

Girard described coaches as deeply passionate individuals committed to passing on the discipline and values of karate to the next generation.

“I strongly encourage young people to take up karate,” he insisted. “It’s a beautiful discipline that demands determination and offers so much in return.”

PUBLIC NOTICE

THE MINISTÈRE DES RESSOURCES NATURELLES ET DES FORÊTS (MRNF) CONTINUES ITS AERIAL SPRAYING PROGRAM THIS YEAR TO CONTROL SPRUCE BUDWORM (SBW) IN THE NORD-DU-QUÉBEC REGION.

These aerial sprays, which last four to five weeks, will begin between May 27 and June 4, weather permitting. A total of approximately 15,000 hectares of vulnerable forests will be treated in both public and private forests. The targeted zone is located in the areas of Matagami, Lebel-sur-Quévillon and Chibougamau

The biological insecticide Bacillus thuringiensis var. kurstaki (Btk) will be used in these operations to protect the needles of the affected conifers from damage caused by SBW.

The Société de protection des forêts contre les insectes et maladies (SOPFIM), mandated by the MRNF, is responsible for carrying out these aerial sprays.

It should be noted that the organic insecticide used by the SOPFIM is registered by Health Canada and has been determined to be safe for human health and the environment.

For information about SBW, contact the MRNF by email at nord-du-quebec.foret@mrnf.gouv.qc.ca or by telephone at 819-755-4838. We encourage you to favour email communications.

For information on the insecticide used and aerial spraying operations in the Nord-du-Québec region, contact the SOPFIM at 1-877-224-3381 or visit the website at www.sopfim.qc.ca

Ministère des Ressources naturelles et des Forêts

TJUNE 2-4, 2025

Faceoff in Whapmagoostui

RBC Convention Centre Winnipeg, MB

by Sonny Orr

Led by First Nations, Inuit and Métis thought leaders, a three-day gathering to understand, promote and share Indigenous histories.

he referee’s whistle blows the play dead for an offside and the crowd chants to the DJ’s 15-second song before the puck drops for another faceoff. The crowd is now silent as the puck gets passed around and sent down the rink as the lineup changes for fresh players.

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The whistle blows again as the puck clears the rink several metres high. Another faceoff and this time the crowd cheers, then screams, as their favourite hard-hitting player is back giving all it’s worth in the opponent’s net.

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Another whistle and faceoff and the DJ still somehow manages not to repeat a song during the tournament, now in its second day in Eeyou’s most northern community.

As I live practically across the street from the arena, the need to search for a suitable parking spot is easy, as the area around the arena fills up rapidly. I think to myself, who would have thought that just about everyone would own a vehicle and

the case today, when any construction plan now needs a parking space, using up limited space that was planned for more houses. So, now the convenience of own ing a vehicle is inconvenienced by the ownership of your vehicle. Let that sink in.

Please visit IHHG.CA to learn more.

As I walk to the arena, feeling good about the convenience of owning two perfectly good feet (after being repaired a few times by a physiotherapist who used extensive electro therapy on me, hence my frizzy hair look) and waltzing in for free using my special old man status card, and getting a seat with a back on it right by the goalie net, suited me just fine. I could even slip back home to use my own clean toilet, whenever the need.

tired and fall asleep immediately afterwards. For the winners and losers, well… that’s another story.

For me, it’s all good, as I enjoyed the time with the community, the convenience of living nearby, the old friends who I hadn’t seen in years (and who really look old) and for those youth who I don’t rec

Under the Northern Sky

Mother Earth on our side

by Xavier Kataquapit

We live in an upside-down world these days. We really need our leadership and Elders to stand up for us, and especially for Mother Earth, to make sure that there will be a world for future generations.

When I first started writing, I interviewed all sorts of important people. Members of Parliament and Members of Provincial Parliament. Local, regional, provincial and national chiefs. Council members, mayors, bureaucrats and business executives. Sometimes I felt intimidated.

My partner and mentor Mike, an experienced journalist, would tell me that in reality, they were all just ordinary people. “They all go to the toilet like every human being,” he would say.

I thought this was so funny. But it reminded me that I had no reason to feel intimidated by someone just because they held a position in government or had some form of power. That little trick gave me confidence.

Over the past three decades, I have become acquainted with many people in leadership. We tend to forget that these people deal with the same challenges we all have to meet. Some endured difficult experiences growing up, some have had relationship problems, some have struggled with addictions, and some have had to deal with illness. For the most part, my interactions with all these leaders and professionals have been beneficial and enjoyable, and I have learned much from their feedback and stories.

These days we see some very disturbing trends all over the world, in the United States and right here in Canada with far-right movements winning power or threatening to take power. Some of the leaders resemble the fascists during the Second World War.

More than ever, we have to make sure we are electing and putting in power leaders at every level who believe in democracy and a just form of government. It is up to us to support our leaders to ensure that good decisions are made in pushing back on war, doing what we need to do to fight climate change, provide health care and social services for everyone, especially our Elders and children.

Make no mistake about it. Our leaders are constantly under fire through lobbying from wealthy interests, those more interested in making money rather than protecting the planet, much less the people and creatures who live on it.

We all deserve the right to make a good living to care for ourselves and families. But we have to balance that with making sure that at the end of the day we will have a future with fresh air, clean water, enough good food to eat and a planet that is peaceful and enriching.

Too often we are ready to criticize our First Nation leadership when we should be supporting them and reminding them what we need to make the world a better place. I grew up in a time when resource developers were not interested in working with First Nations. Governments were more concerned in colonizing and ter-

rorizing our people through residential schools and all kinds of limitations. Our lives as nomadic hunters and gatherers changed abruptly when we were forced to live in restrictive reserves and made to feel less than human.

There have been many changes. By law, resource developers and governments have to consult with First Nations and negotiate agreements that provide benefits in exchange for their exploitation of our lands. These are better times and many enjoy training and employment opportunities that improve our lives.

However, we see powerful interests profiting from dividing First Nations in their quest to enrich themselves. They have little concern for the environment, our lands or our traditions. Now more than ever our leaders need to have the strength and integrity to make good decisions.

20-year-old John Mercier

Too often these days we see First Nations being influenced by government and resource developers. In some cases, they infiltrate tribal councils, organizations and First Nation leadership to get their way. In times of immense lobbying, we need to make sure our First Nations chiefs and leadership are not intimidated or pressured into making decisions that are not in our best interest.

We are an enormous force to be reckoned with and that is proven simply by the fact that we have survived the most terrible forces of colonization. No need to feel intimidated. We all go to the toilet in the same way.

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