Your vote matters
by Will Nicholls
The Cree only got the right to vote in 1960. Before then, we were considered wards of the state with few rights. Indian Affairs decided what things to do for the Cree and children were still being sent to residential schools. A lot has changed since those days.
But, as always, hard won rights are important. Someone once said that a right not practiced or used may disappear and will need extraordinary measures to regain it, if at all. Voting is one of those rights.
Voting is important in a democracy for all its people. Democracy is a system of government by the whole population or all the eligible members of that state, through elected representatives.
As First Nations we are eligible members and in the Abitibi–Baie-James–Nunavik–Eeyou riding we have a lot of power in deciding who a successful candidate might be. In the past, Romeo Saganash won as an NDP candidate twice and he was a voice for Indigenous Peoples across Canada.
Cree, other First Nations and the Inuit came out to vote for an Indigenous candidate. They felt that one of their own could understand the needs of the people living there. That is why I plan to vote for Mandy Gull-Masty.
There is a need for more Indigenous Members of Parliament. It’s not that important to me whether a candidate is part of the NDP, Liberals, Conservatives, Bloc, Greens or any other party, but that they are Indigenous and understand the many needs of Indigenous Peoples who are often ignored.
They say democracy empowers people and this is especially true for First
Nations. We are no longer forced to accept laws without any input. In fact, because of hard work we can now make our own laws in our communities, and they don’t need approval from Canada or Quebec.
It makes it harder for politicians and bureaucrats to act against the wishes of the voters, something we always need to watch out for. Just look at what some Canadian politicians are saying about shortcutting the environmental review process.
Democracies also have systems of equality for all. There is the Canadian Bill of Rights and then there is the United Nations Declaration on the Rights of Indigenous Peoples, something that Saganash worked to have Canada adopt and implement.
In the last provincial election, some Cree were turned away at polling sta-
tions. If you are registered to vote you should have received a voter information card in the mail. To check to see if you’re registered or to register, use the Online Voter Registration Service or call 1-800483-6868.
Indigenous communities should try to provide rides for Elders who may not be as mobile so they can vote. Even on election day you can show up to vote with proof of your address and proof of your name. For those residents who don’t pay the bills, perhaps the local band council’s housing department could provide you with a letter confirming your residency.
Election Day is April 28, but all you goose hunters can go to the advance polls between April 18-21. You can also vote by mail before then,
The last election saw a low voter turnout in the Cree communities. Let’s turn this around.
The Nation is published every two weeks by Beesum Communications EDITORIAL BOARD L. Stewart, W. Nicholls, M. Siberok, Mr. N. Diamond, E. Webb EDITOR IN CHIEF Will Nicholls DIRECTOR OF FINANCES Linda Ludwick EDITORS Lyle Stewart, Martin Siberok MANAGING EDITOR Randy Mayer STORY COORDINATOR Patrick Quinn
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by Xavier Kataquapit
Say it in Cree
Strengthening the Cree language through CBC shows
by Natalia Fedosieieva
For over 30 years, CBC North’s Creelanguage Winschgaoug radio show has provided listeners with stories on events across Eeyou Istchee, regardless of the challenges in terminology.
Winschgaoug airs every weekday morning from 8am to 9am covering a wide range of topics, including hunting, traditional practices, the environment, sports and music.
Eastmain’s Elma Moses, who had worked primarily in English and French in her career as an educator, became the new host last year and started sharing her stories in Cree.
“I enjoy working in Cree, it is a privilege,” Moses said. “Working for Eeyou Istchee is an honour. I enjoy finding out about what’s going on in my people’s lives, what’s happening in the communities, and what’s going on with the youth.”
A Cree speaker since childhood, Moses considered her mother tongue skills “rusty” when she first started the job in January.
“I make an effort to research Cree terms,” she said. “My audience told me that my Cree, especially numbers and months, are getting better.”
The employees of CBC North’s Cree unit gather once a week for a Cree language conversation to determine new terminology.
“For example, tariffs with the US, how to say it in Cree, so we teach each other,” Moses said.
“I love my language,” she added. “Cree is a very poetic language; it is different from English. For example, we call the moon tipiskâwi-pîsim, meaning ‘the night sun’, Miyo-mahcihoy n means ‘living good life’.”
Although Winschgaoug is not heard in all the Cree communities, Moses wants her audience to grow. Sometimes she travels to Eastmain for interviews and tries to get people involved in the show via CBC Listen.
Altogether, CBC North’s Cree unit produces two daily radio shows in Cree, Winschgaoug and Eyou Dipajimoon, as well as the weekly TV series, Maamuitaau producer Lachlan Madill believes the objective of these programs is to promote the Cree language for the younger generation.
A Saulteaux/Cree from Saskatchewan, Madill doesn’t speak Cree but has taken classes to be able to create stories on Montreal’s Odea building, the Fort George Island ground search, a metalcore band from Whapmagoostui, and the 50th anniversary of the James Bay and Northern Quebec Agreement.
“It’s a beautiful language,” Madill said. “I listen to it all day, everyone is talking back and forth, and they speak different dialects. Sometimes they check with each other about certain words, like medical terms.”
He says there is always a challenge in learning Cree. While doing a story on the Odea building, the staff had to find the right words to explain “26-storey tower” and “the second floor”.
Madill meets people in the communities and says they love their language and want to speak it.
“Our target audience is Eeyou Istchee, people want to preserve the language and culture,” he said. “It is their language and no one else is going
to do it. That is what we are trying to do. Everyone who works here is super dedicated to the language.”
Former Winschgaoug host Betsy Longchap from Mistissini has worked at CBC North for 25 years.
She says Cree stories for the shows are about promoting and strengthening the language, “because today there are so many challenges, especially for the younger generation.”
Changes related to new technology, different dialects and the mixing of Cree and English often create challenges.
“When I talk to my colleagues or my friends up North, it’s a different style of Cree,” she explained. “If I talk to my grandfather, he speaks a different Cree. Even though I’ve been speaking Cree all my life, I always say ‘I’m not fluent’. I still need to work on it.”
Longchap often visits the communities to find stories. “I find people are more open when you are there in person for the exchange and communication,” she said.
Growing up mainly on the land, Longchap is grateful to her grandparents for teaching her Cree.
“Ancient Cree is more pure, it is the language of our ancestors,” she pointed out. “It is who we are as Cree. That’s our culture, our land, and when we do it in the Cree language, it is our part of our goal.”
Comparing the Candidates
Gull-Masty’s Liberal Candidacy Shakes Up Northern Quebec’s Electoral Riding
by Patrick Quinn, Local Journalism Initiative Reporter
With trade war tensions dominating narratives regarding the upcoming federal election on April 28, some are concerned that Indigenous issues are being overlooked. However, the Assembly of First Nations has listed Abitibi–Baie-James–Nunavik–Eeyou as one riding where Indigenous voters could swing results.
The vast territory covering over half of Quebec’s land mass has approximately 65,500 voters, of which 40% are Indigenous. Since NDP MP Romeo Saganash’s tenure ended in 2019, Bloc Québécois MP Sylvie Bérubé has held the seat. Only a third of the riding’s eligible voters cast ballots in the last election.
With this spring’s snap election, the shortest campaign allowable under Canadian law, Bérubé had a head start as the other parties scrambled to name candidates. Before becoming the first woman elected in this riding, Bérubé worked for 32 years in the healthcare system. Originally from Val-d’Or, she believes the Bloc are the “watchdogs” defending Quebec’s interests in Ottawa.
The Nation reached out to all four candidates running in Abitibi–BaieJames–Nunavik–Eeyou but didn’t receive a response from Bérubé or NDP candidate Thai Dillon Higashihara, who was confirmed just before the close of nominations.
Conservative candidate Steve Corriveau placed third in the 2021 election after moving back to his hometown of Val-d’Or when he lost his tourism job
during the Covid pandemic. Corriveau believes his extensive time abroad has heightened his respect and understanding of cultural differences.
“Sometimes I see ads from Indigenous tourism and think wouldn’t it be great to develop that so more people can come?” Corriveau told the Nation. “Better quality of roads, more hotels, respecting local tallymen and those who respect the territory. If we can develop something in partnership where all life matters are respected, why not?”
Emphasizing that he has “no priorities,” Corriveau said his vision as MP is to listen to each community’s needs and encourage people to make their voices heard. Asserting that white people “have so much to learn from Indigenous people,” Corriveau proposed establishing offices in Val-d’Or, Chibougamau, Chisasibi and Kuujjuaq.
“We need to have a Cree member working with me,” said Corriveau. “I want to know what I can do to improve what is going on. It’s not only to solve problems but to be invited to different festivals, representing the people. You have to be there for everybody.”
While Conservative leader Pierre Poilievre has endorsed First Nations taxing resource development projects on their lands, many have expressed concerns about his record on residential school issues and Indigenous rights. He has said pipelines and other energy infrastructure would be “pre-approved right away” and didn’t consult with
locals before announcing plans for a Nunavut military base.
After trailing by as much as 20 points throughout most of the last year, recent polls suggest a potential Liberal majority under new leader Mark Carney. Corriveau acknowledged this shifting political climate but referenced the story of the tortoise and the hare in cautioning against counting him out.
“We’re facing strong headwinds,” admitted Corriveau. “I believe our program is much more diversified than the Liberals. Let’s have a clean and respectful debate on our views and in the end the best person will be elected. I have faith – I go to church every week and sing in the choir.”
While Liberals haven’t held the Abitibi–Baie-James–Nunavik–Eeyou riding for over 20 years, expansionist rhetoric from the United States has voters across the province appearing to prioritize the party’s federal sovereignty messaging at the expense of the Bloc.
These trends support the already strong candidacy of former Cree Grand Chief Mandy Gull-Masty.
After briefly appearing on the Liberal website when the election was called, Gull-Masty briefly withdrew her candidacy to focus on completing her term as Grand Chief before being persuaded to reconsider. On March 27, the Grand Council adopted a resolution “requesting the Grand Chief to pursue the Liberal party nomination.”
“I’m hitting the ground running as fast as I can,” Gull-Masty said about her campaign. “It is a huge undertaking to get to all parts of the riding. I spent my first weekend in Val-d’Or and felt well received by people. I hope to showcase there is a capacity to serve everyone in this riding.”
On April 9, Gull-Masty unveiled a campaign promise to create an inter-regional table that brings together representatives from Indigenous communities, municipalities and economic, social
and environmental leaders. This initiative intends to identify common regional issues to coordinate inclusive development and amplify a unified voice on federal policies.
“Despite our differences, we share common challenges and immense collective potential,” Gull-Masty stated. “It’s time to create a space where we can listen to each other, join forces and build a future in our image.”
Before starting her campaign, GullMasty met with Prime Minister Carney to explain the riding’s unique diversity and its importance for key issues such as natural resources, electricity and Arctic activities. She said the riding is home to eight of the province’s 11 hydroelectric dams, over half its critical minerals and a majority of forest resources.
“I think he was pleased to see an Indigenous woman willing to be part of his team,” said Gull-Masty. “I’ve been encouraged by his announcements about rapidly building housing and the
protection of water. It was one of the initiatives when we worked on the protected areas file.”
She defended Carney as not carrying the baggage of previous governments, such as the Jody Wilson-Raybould scandal. To those who question her participation in a “colonial institution”, she stressed the importance of having a seat at the table to enact change, so the country better reflects the identities of First Nations and Inuit peoples.
“The Indigenous votes in this riding are a silent majority,” Gull-Masty asserted. “This year the vote is very close to Goose Break. I’m hoping people take the time to go to the advance polls or consider making a run to town on the 28th, taking a nice shower and hot meal.”
A French language debate will be held in Val-d’Or on April 15, where voters can question candidates directly. Advance voting is possible at Elections Canada offices or by mail before April 22.
Were you or a family member admitted to one of Canada’s Federal
Indian Hospitals?
Individuals who were admitted to Federal Indian Hospitals may be eligible for compensation as part of a proposed Canada-wide Settlement. Compensation is not yet available.
As Goose Break approaches, we honour the importance of iiyiyiu chiskutimaachaawin, iiyiyiuiyihtwin, and our deep connection to iiyiyiu aschii.
This special time brings families and communities together to share, re ect, and reconnect with the land and our culture. Whether you’re out on the land or enjoying time with loved ones, we hope you nd joy, rest, and meaning.
Please stay safe, and we wish all students, sta , and families a wonderful Goose Break.
In Eeyou Istchee, where nature’s beauty shines, the Board of Compensaton and CREECO wishes everyone a successful Goose Break Season.
With safety foremost in our minds and heart we wish you well. Respect the land, the wildlife, and cherish each moment with family and friends. As we gather, let’s also focus on transmitng our rich culture and traditons to the younger generatons, ensuring our heritage thrives for years to come.
TAKING THE HELM
New Cree
Grand Chief
Norman Wapachee aims to keep the flow like a river
by Patrick Quinn,
Local Journalism Initiative Reporter Photos by Willy Bosum
The inauguration of Norman A. Wapachee as Cree Grand Chief in Ouje-Bougoumou March 31 reflected the energy and pride of the Cree Nation. Swiftly organized after the surprise resignation of Mandy Gull-Masty four days earlier, there was genuine warmth in the speeches, elegant decor and delicious feast.
Ancestral heirlooms decorated the room and guests were adorned in traditional attire and regalia. Kevin-Joseph Mianscum shared that he prepared catering for 100 in just two days, with help from Kecia Metabie-Bosum and Capissisit Lodge.
Rumours about the circumstances behind Gull-Masty’s sudden “transition” to Liberal candidate in the federal election April 28 lent an air of intrigue to the event. This chatter enlivened a charter flight from Montreal with Cree government members and Gull-Masty’s daughters, who she later thanked for helping with her campaign.
Approached in late 2024 about running as a Liberal in the Abitibi—Baie-James—Nunavik—Eeyou riding, Gull-Masty thought it could be a logical step after her first term as Grand Chief ended this summer. After the election was called earlier than expected last month, the Liberal website briefly displayed Gull-Masty’s candidacy before she informed the party of her withdrawal.
“I’m still a sitting Grand Chief,” Gull-Masty recalled thinking. “I can’t leave my Nation on a one-day notice. I was very surprised to go to the Council board in a working session and they told me: “Take this opportunity’.”
Encouraged by the reaction, Gull-Masty asked the Council to draft a resolution of support from every Cree community for her nomination. News broke on March 27 about the adoption of resolution 2025-09, Requesting the Grand Chief to Pursue the Liberal Party Nomination.
“Although very challenging to make that decision – I really love my Nation and love serving them – I felt that I was taking the right one,” Gull-Masty told the Nation. “This was a message I heard, not only from the Chiefs. A lot of people reached out saying, ‘We’ll vote for you – how do we get you to Ottawa?’”
Nominations for Grand Chief open in six weeks, but Gull-Masty was assured that the Council could manage the transition, though there will be no Deputy Grand Chief until the election.
Wapachee plans no major changes during this time, only to “keep the flow, like a river.” He shares core values with Gull-Masty in “giving the land a voice” – prioritizing the environment, culture and language. He intends to maintain transparency and an open-door policy.
Describing their long relationship, GullMasty noted she was a five-year-old flower girl at Wapachee’s brother’s wedding, where he was the best man. Years later, they worked “hand-in-hand” on key files since their first meeting in Ouje-Bougoumou shortly after being elected.
During his warm welcome at the inauguration, Ouje Chief Gaston Cooper urged attendees to support Gull-Masty. Cooper also noted that Ouje-Bougoumou is now the first community in Eeyou Istchee to produce two Grand Chiefs (the first being Abel Bosum).
After greetings from Master of Ceremony Lance Cooper and an opening prayer from Pastor Harry Bosum, Charlie Ottereyes performed an honour song. Then Gull-Masty related her political journey from summer intern at the Cree Nation Government to becoming the first female Grand Chief.
“True leadership makes other leaders,” asserted Gull-Masty. “Norman, I wish you the best. It’s been my honour to work with you, to call you my deputy, my relative, my friend. To teach you and learn from you. It’s my biggest honour to be the first one to welcome you as the new Grand Chief.”
Moved by her remarks, Wapachee stepped up to the stage with tissues in hand. He doesn’t usually shed tears, Wapachee said, but admitted to feeling a lump in his throat when he first congratulated GullMasty on her candidacy. He suggested she’s “moving up and giving me that opportunity to continue working with her.”
With a large picture of his parents behind him on stage, Wapachee shared his mother’s words of approval when he and Gull-Masty were first elected. His parents attended the inauguration four years ago, but both have since passed away.
“This one, I felt their spirits were here,” said Wapachee. “They always had a big heart for me, especially when I moved west for several years for my law, Native studies and politics studies. My dad saw me as a person who would be able to make a change.”
The previous evening, Wapachee was touched to see the stage’s backdrop after spending the day butchering a moose his son had harvested. Joined on stage by their two young children, he praised his wife Anouk as his “backbone”. The crowd cheered when Wapachee hinted at being Grand Chief for four more years, but later said he’d consult his family before declaring his candidacy.
For now, Wapachee is focused on completing key files while enhancing the Cree Nation’s relationship with Quebec. There are ongoing discussions with Hydro-Québec about making upgrades to La Grande generating station and considering wind energy projects on the territory.
He’s hoping to integrate the rights and responsibilities of Eeyou Istchee into the Cree constitution, affirming the land as a living entity and establishing customary laws to manage wildlife. As chairperson of both the Eeyou Planning Commission and the Eeyou Istchee James Bay Regional Government (despite not speaking French), Wapachee wants to more closely align these structures with Cree values.
“When we talk about land-use planning, nation states see a tree or river as dollar signs,” Wapachee asserted. “I don’t see applying governing tools from Quebec as genuine Indigenous governance over the territory. Let us honour our past and embrace our future, ensuring that the flame of our culture burns bright for generations to come.”
CREE SOCIAL ECONOMY ROUND TABLE
w w w c n g o v c
Goose Break Message 2025
Goose Break means something di erent for us all – it is a change of the seasons, the bringing of food to fill our freezers, it is a first goose hunt for some, it is a time to connect with family, it is a time to learn traditions and connect with the land, and a time to remember loved ones and the incredible memories made together. We look forward to it each year with anticipation and gratitude, and are encouraged that our People still practice our ways each year. We wish you a safe, memorable and prosperous time with family, friends and time spent on Eeyou Istchee.
From the Department of Justice and Correctional Services
Beware of sick birds as they may carry avian flu. Please follow the recommended precautions.
NO ONE WALKS ALONE
Photos by Lafond Photography & Designs
The Youth Regional Winter Journey trekked the 100km heartline of Eeyou Istchee
by Joshua Janke
On March 18, a group of Cree youth set out on snowshoes from Waskaganish, trekking northeast across the frozen landscape of Eeyou Istchee toward Eastmain. For eight days, they moved by foot and sled across snow and ice, not only covering over 100 kilometres – but retracing the steps of their ancestors, connecting with the land, and learning survival and cultural teachings along the way.
This year’s Journey Through Our Heart: Regional Winter Journey, hosted by the Cree Nation Youth Council, welcomed participants aged 16 to 35 from the Eeyou Istchee communities of Waskaganish, Mistissini, Chisasibi and Nemaska.
The CYNC made it a cross-country Cree experience, inviting several participants from Ermineskin Cree Nation in Alberta.
The gathering brought together regional guides, tallymen and Elders to help the youth on this physically demanding experience. With only their snowshoes, the youth pulled small sleds packed with clothes, cookware and essential items for surviving a week on the ice of James Bay. Volunteer roadrunners watched over the excursion and were equipped with radios, GPS, and snowmobiles to ensure safety and updates throughout the trip and to provide food, water or first aid if needed.
Deputy Youth Chief Kaitlynn HesterMoses from Waskaganish was a lead coordinator. She said the aim is to revitalize Cree land-based knowledge and intergenerational connection, emphasizing that the two go hand-in-hand.
Inspired by her annual spring and fall trips to her family’s trapline, HesterMoses says it’s her duty to serve and nourish Cree culture, language and community.
“I have had the privilege and honour to practice our tradition and speak our language, now it’s about assuming the roles that allow me to pass this on to the next generation.”
Although she hasn’t been able to partake on a winter journey herself, being this year’s lead coordinator was a valuable learning experience.
Serving as the contact between the youth, guides and families waiting for updates, Hester-Moses said, “Every day there was a new story coming in, and every night a positive update. I love that the youth got to experience being on the land without cellphone service. They disconnected from technology to reconnect themselves with the land.”
the traditional way of doing things isn’t as easy as it is now
Aydon Hester, a participant from Waskaganish, was there representing his home community and his family. It was his father, a former junior guide, who encouraged him to sign up for the journey. “He said you’re going to have fun, make lots of friends and make memories too. That’s the reason I wanted to go,” Hester recalled.
One thing he immediately learned was that the traditional way of doing things isn’t as easy as it is now. “I just imagined my great-grandparents and ancestors, that’s what motivated me to push and keep going forward,” Hester said.
Hester gained valuable knowledge before the journey even began, when his grandparents gave him tips for staying warm while packing. They told him not to overdress, because sweating means you get cold quicker. “And wrap garbage bags on your feet so you won’t get wet toes,” he said.
“As a coordinator, I worried, but I knew the youth were in good hands,” said Hester-Moses. “I just hoped and trusted they would take care of each other. Even though we weren’t out with them, we started the day at 7am or 8am and finished around midnight or later, not until the youth were settled and the roadrunners had returned.”
Haley Roan-Moonias, along with Daisy Smallboy and Reilly Mackinaw, joined from Ermineskin Cree Nation. It was her first time visiting northern Quebec. Back in Alberta, she works as a wildland firefighter and loves being out in nature. Even with her firefighting experience and passion for hunting, “the idea of a winter journey was very new to me,” she stated.
Roan-Moonias said that she had packed in a rush and was banking on being able to buy some journey essentials upon arriving. “I was sure there
was going to be a Walmart nearby, and then I arrived, and it was very different than I expected. I was stressed for a second but then a bunch of people started to give me everything I needed – thermos, hand warmers, and even two pairs of long-johns and wool socks from the lady who was hosting us,” she said.
This spontaneous act of generosity became the journey’s first lesson – in Eeyou Istchee, no one walks alone.
Before hitting the trail, all participants took part in a three-day Ice Safety and Rescue course. Trained by Boreal River Rescue instructors, they learned to assess ice conditions, prepare for cold weather injuries, and travel safely across potentially unstable terrain.
“The ice training was intense – but I like intense,” said Roan-Moonias. “It gave us time together before we went out into the bush. That’s where friendships started to form. Plus, we got to learn how to save people, so I guess that’s always a good bonding experience,” she said.
In the first two days, the group covered 47 kilometres. “One of the most challenging parts are the first days of the journey. It tests you physically, mentally and emotionally because you are
starting with people you don’t know,” explained Hester-Moses.
“Along the way, they learned to trust each other and to work as a team. There is always that moment when they realize that all they have out there is each other. They use all that they have to face what the land has to offer them – a shared experience of survival.”
Guides like Romeo Blackned from Waskaganish played a vital role in keeping the participants safe and grounded. “We want to show the youth what our people used to do before… how our people lived off the land,” said Blackned, who taught the youth how to hunt ptarmigan and rabbit. “Every morning, we showed them how to carry their gear and read the land.”
“Romeo was the best,” said RoanMoonias. “I was always trying to keep up with him. In my culture, you’re not supposed to walk in someone’s footprints, but I will follow that guy. I wish to step in his prints, he’s such a strong and admirable individual.”
Under the guidance of tallyman Jeremiah Hester, the youth participated in a moose butchering after he surprised them with a fresh harvest. It was a hands-on opportunity to learn tradi-
tional practices of preparing meat and sharing food on the land. “I helped skin a leg or two, and I also cut out the heart and the lungs,” beamed Roan-Moonias. “It was pretty cool, and I loved it all because I’m a hunter.”
On March 25, the youth completed their journey in Eastmain.
“The sharing of culture – and how valuable it is – that’s what stuck with me,” said Roan-Moonias after the journey was done. “We need to protect it and help one another. We went there and made a good foundation for our future. When you build a bridge, you need to make sure you have a strong foundation. The stronger you make it, the farther it can go. All I know is, we’re stronger together.”
Hester-Moses expressed her deep pride for the participants and future aspirations evoked by the journey’s completion. “I envision a future where we have access to our land where we protect and practice our culture. A world where we fluently speak our language, instead of telling it as a story of how our people used to live. I understand that we will always adapt, but we must move with our culture and language.”
Sports
GAMING THE Culture
Mistissini hosts frst Cree Winter Games
The Cree School Board hosted the iinuu metawewinh Games in Mistissini March 25-27, uniting over 600 youth with teachers and Elders from across Eeyou Istchee in a celebration of Cree knowledge, skills and identity. Each school in the region sent a delegation to participate in traditional activities that reinforced Cree values.
The competition motivated learning opportunities at schools in the months leading up to the Games. While OujeBougoumou Cree culture teacher Brian Longchap admitted the initial response was lacklustre, enthusiasm mounted as the Games approached.
“We had them do fire making, tea boiling, and got very well prepared,” Longchap told the Nation. “They really did well in the main events so we could tell they were into it. I was really proud. They had fun and want to do it again.”
Many events featured activities that were traditionally important for survival, such as archery, yoke-and-pail hauling, slingshot, wood chopping and goose calling. The snowshoe and toboggan races delivered excitement while another contest had older girls prepare a goose to cook over a fire.
In one race, teams of five had to pack a sled with traditional items for a winter excursion. After creating a rabbit snare at the next station, the final task was to chop wood to build a fire and boil tea before taking off again with their snowshoes and toboggan towards the finish line.
At the final celebration dinner, OujeBougoumou was awarded a plaque for winning the most medals, which Longchap has since displayed at their Cree culture building. The delegation included students from pre-kindergarten to Secondary 5.
“Seeing the faces of students cheering on their peers was something memorable,” recalled Longchap. “When they announced our community as final winners, everyone jumped like popcorn. They brought this experience back to their friends and I feel a difference when they come to my class.”
The idea of bringing all schools together to celebrate living traditions was brought to the CSB council a year ago, which saw the initiative as a perfect counterpart to last year’s Eeyou Istchee Summer Games. Mistissini residents generously welcomed guests
into their homes while the local youth council provided evening activities and general support.
“It was not just about competition but bringing everybody together to feel the happiness and healing from traditional activities,” explained Mistissini Deputy Youth Chief and culture teacher Mario Neeposh. “Most youth are scared to approach Elders, so it was like removing barriers to have that teaching directly.”
Elders were integral to the Games from the opening march through the community, which referenced the people’s roots as nomadic travellers. The walk culminated with Elders passing a symbolic snow shovel to a student from their delegation, representing the transmission of knowledge from generation to generation.
“The words from the Elders as those shovels were passed over were so full of wisdom, strength and empowerment,” CSB chairperson Sarah Pash shared. “It was such a powerful moment. It showed why it’s our responsibility collectively to make sure our children always have access to their heritage.”
by Patrick Quinn, Local Journalism Initiative Reporter
The school board has been increasingly introducing ancestral knowledge into its curriculum and welcoming Elders into schools, honouring the traditional mentorship relationship. This learning method was demonstrated as each community constructed their own traditional dwelling.
“I liked seeing the Elders building these shelters then the younger ones imitating with smaller shelters,” said Angela Bearskin-Gates, director of iiyiyiuiyihtiwin research and development. “That’s how our people learned back then. In their shelters, they could cook, heat up tea or sit around talking before the next competition.”
Neeposh was surprised to see how different the dwellings were, reflecting each community’s traditions. Shelters ranged from regular teepees to twodoor shaptuans to one resembling half of a log cabin. The open setting was an ideal occasion ask Elders questions and meet new friends.
“I enjoyed walking around from camp to camp like the old days when you walk into somebody’s camp without knocking and they’d offer you tea or a snack,” Bearskin-Gates said. “When you’re in
the bush, you’re always working together, sharing everything. The Games had that feel – it was so heartwarming to see how everyone got along.”
Elder ladies cooking traditional food in the bigger shelter were joined by a steady stream of volunteers. A rare sighting of caribou in the area provided a memorable teaching experience as people from different communities shared their diverse expertise in butchering and cooking the harvest.
Whether participants were preparing a Waaspisuyaan moss bag for carrying infants or roasted meat on a string, coaches or Elders nearby would guide them through the process. Ongoing workshops throughout the Games demonstrated how to make tamaracks, paddles, fish nets and traditional medicines.
On the Cree Games webpage, Elders offer insights into chischaayihtimuwin passed down through generations. For example, Eddie Pashahumeskum said the bone game was played to improve concentration, precision and accuracy. Often made from a young moose hoof, points were made from how many times a string could be wrapped around it.
“We were honoured to have Philip Awashish and Robert Kanatewat at our event,” noted Pash. “It was wonderful for our students to experience these JBNQA signatories in the 50th anniversary of our agreement that guaranteed our right to carry on our culture and traditions. The event was a celebration of our ability to do all that.”
While the Games were too immense an undertaking to become an annual event, Pash said the CSB wants to make it a regular occurrence. Cree Health Board director Virginia Wabano said the experience brought her back to the days when Crees would gather together before returning to hunting grounds with lifted spirits.
“I could see the joy on their faces, the big smiles when their teammates were running,” said Longchap. “At the beginning, many of my students had a hard time just putting on snowshoes. Now most of the school knows how to act in Native society – helping out like a family because that’s our tradition.”
Election day is Monday, April 28
There are ways you can vote early. You can vote:
At your assigned advance polling station from Friday, April 18, to Monday, April 21, 9 a.m. to 9 p.m.
At any Elections Canada office until Tuesday, April 22, 6 p.m.
By mail – Apply by Tuesday, April 22, 6 p.m.
Your voter information card tells you where and when you can vote.
Goose Break remains one of the most important traditions in Eeyou Istchee, offering far more than just the opportunity to harvest geese. It is a time that reinforces physical well-being through activities like chopping wood, fetching water, and heading out on the land to hunt at sunrise. It strengthens family connections, supports emotional well-being, and ensures cultural knowledge is passed down to future generations.
Spending time on the land has lasting effects. Many return home feeling renewed, with improved health and a stronger connection to their Cree livelihood. These tangible benefits prove that our ways are essential to our well-being.
As families head out, it is essential to keep safety in mind. Always store your firearms properly, and keep your campgrounds clean out of respect for the land. Listening to the guidance of land stewards like elders and tallymen ensures this tradition continues safely and sustainably.
By maintaining these practices and values, Goose Break continues to be a time of renewal, learning, and strengthening of our ways and rites of passage for generations to come.
by Natalia Fedosieieva Community Photos provided by Sonia Patenaude
Universities advance reconciliation with new Indigenous support initiatives
Universities continue to provide a welcoming space for Indigenous students to heal, gather and thrive.
Concordia University’s Kaié:ri Nikawerá:ke Indigenous Bridging Program created an opportunity for Indigenous students to pursue studies without the standard admission requirements at Concordia.
Launched in 2023, the program prepares students to enter the following degree programs: Engineering, Commerce, Science and Psychology. In Fall 2025, it will include Journalism.
According to Saba Din, the Indigenous Bridging Program coordinator, the program has three main goals: providing access to undergraduate programs for Indigenous students; supporting the transition into the university and urban environment; and building a strong Indigenous student community. The program also provides a needsbased bursary, along with a tuition waiver.
“Whether it’s academic success, personal or professional growth, we want to make sure that our students are immersed in a network of supports,” she explained.
In the bridging program students take prerequisite courses aligned with their chosen degree, along with writing, skill development and a weekly seminar to accommodate additional coursework, Din said.
In her opinion, there is no need “to force students to stay on a path if it doesn’t work for them,” so flexibility is built into the program structure.
“If they started in Bachelor of Engineering, but they really like the chemistry or a different science
course and they want to switch into the Bachelor of Science, we do have a process to support students and making that kind of change,” she explained.
The program offers academic tutoring and access to career counselors, and mentorship through the Otsenhákta Student Centre.
“We also connected with the Cree School Board,” Din said. “We try to support our students and understand how their funding works, so we can properly advise the Cree students in the bridging program on the different options.”
She believes cultural engagement is a vital element. Through the Otsenhákta Student Centre, students take part in workshops like moccasin-making, ribbon shirt and skirt creation, and sharing circles.
“We are also trying to integrate different cultural and traditional programming to highlight Indigenous knowledges and to engage in land-based learning that takes place in Kahnawake, which is our local community,” Din said.
This program is rooted in national and institutional efforts toward recon-
ciliation “to highlight this need for supporting Indigenous students,” she said.
While the program’s growth is promising, Din believes challenges remain around scheduling and funding. “We try to follow a cohort model, as much as possible,” she said. “We’ve come across some scheduling challenges trying to make sure that students are in the same classes together.”
The team hopes to expand the program’s reach even further, eventually opening access to all undergraduate degrees at Concordia, she added.
Bishop’s University has transformed its once-condemned Divinity House into Kwigw8mna, a new Indigenous student support centre, that acknowledges the institution’s colonial past while fostering a more inclusive present.
In March, over 200 people attended the opening ceremony of Kwigw8mna (“our house and yours” in Abenaki), a space where Indigenous students gather, learn and find support.
Vicky Boldo, Associate Director of Indigenous Initiatives, said that while no direct ties to residential schools have
been confirmed, the university recognizes a likely indirect connection.
Kwigw8mna features an Indigenous study space with secure access, a private group workroom, a large gathering space with a full kitchen, an office for student interns, a conference room, and a two-bedroom apartment for Elders or family members.
“Indigenous faculty members, associate professors and contract Indigenous professors will have priority on those spaces,” Boldo said. “We could have rotation of Elders from communities, Indigenous scholars, musicians, scientists and delegates, who come to visit the university.”
Kwigw8mna also serves as a shared space for students from multiple post-secondary institutions in the region such as Champlain College, fos-
tering early connections to university life, she said.
Kwigw8mna plans to create a garden and a small vegetable and herb patch closer to the building.
“There’s no limit, it’s just limitations in funding,” Boldo said. “We just received notification that funding for Indigenous student support and post-secondary has been cut. We’ll have to go to other sources to compensate for that loss.”
Alicia Moore-Iserhoff, a Bishop’s alumna who is Cree-Atikamekw, returned for the opening and was overwhelmed by the transformation of the building.
“It’s very important because it’s one of the goals of the Truth and Reconciliation Commission’s calls to action,” she said. “Bishop’s has started to act on that. Just having the building
in place provides like a safe space for Indigenous students.”
Until now, she explained, Indigenous students often had to rely on a chance encounter to find community.
“We still were able to find each other,” Moore-Iserhoff said. “Whether I was Cree, or my friends were Abenaki, or from other nations, we found each other, but now, the space will help make that easier.”
The opening ceremony, with drumming from the Odanak Flying Sturgeons group, was deeply emotional for MooreIserhoff. She said the transformation of Divinity House, once tied to Canada’s residential school system, represents a vital act of institutional accountability and healing.
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After exciting audiences throughout the Cree Nation and beyond since June, the Eeyou-Innu Rock Band will be taking their passionate show to Toronto for an Indigenous music showcase January 31 at the Imperial Pub. The Mistissini-based band will headline the “Music is Medicine” event alongside special guests David Meawasige and Kevin Schofield (aka The Tennessee Cree).
While it will be their first performance in Canada’s largest city, the group’s quickly growing confidence makes them believe they’re ready for any stage. With four lead singers blending rock, gospel and Indigenous music in both Cree and Innu, they bring a unique presence to every show they play.
Last winter’s Big Rock Music Festival planted the seeds for the band’s formation, with some of the biggest names in Cree and Innu music converging for three memorable days in Mistissini. Multi-instrumentalist Paul Napash was playing with Cree Rising in the festival’s house band and beginning a teaching residency in the Mikw Chiyâm school arts program.
“Cree Rising lead singer Brian Fireman actually brought everyone together,” Napash recalled about his late bandmate. “He asked everyone to be part of something big, like a music community. That’s when I became friends with Rachel and Patrick – it started from there.”
Rachel Neeposh and Patrick Petawabano had joined forces with visions for something bigger, connecting with Big Rock co-organizer BabyJane Kistabish Nadon as their manager in June. Napash came on board, prompting a move to Mistissini, followed shortly by Innu singer-songwriter Gilbert Pietacho on bass, who had played Big Rock with his folk-rock group Innutin.
Waswanipi Day last June 7 was Eeyou-Innu Rock Band’s first gig, followed by Indigenous Peoples Day shows in both Chibougamau and Mistissini a few weeks later. They have played about a dozen more since then, including Chisasibi’s Malaisi Festival and the Youth Council’s urban tour in Ottawa, Val-d’Or and Mingan.
Although a power outage cut short their New Year’s Eve show in Mistissini, they braved snowstorms for recent performances in Waswanipi and
GOOSE BREAKchecklist
Eastmain. It was during a pit stop at the Route du Nord’s Km 381 for the latter show that they made the group call to confirm the Toronto show.
CO detector
“Some connection I have in Toronto tagged me on a post,” explained Napash. “I reacted and the promoter reached out to me. I told him more about the band and he connected with our manager. It was a 15-minute phone call and we decided to go for it.”
Lead-free shot Emergency Bush Kit
Winnipeg-raised Indigenous musician and promoter Damian Krypt of Gothic Arcadia Media Group is the event organizer. He believes in the healing effects of bringing people together.
“My goal is to let people know they’re not alone,” Krypt told the Nation “Music was my medicine – it kind of saved my life. I love rock’n’roll music you can really connect to. Not only will Indigenous people want to show up but also non-Indigenous. I’d like to try to
Eeyou-Innu Rock Band takes on Toronto
Patrick Quinn, Local Journalism Initiative Reporter
Photo by Baby Nadon
ere’s
GOOSE BREAK SPECIAL
OUR FRIENDS FROM THE CREE NATION
This Goose Break, Gareau Auto is giving back with a special thank-you to all our Northern hunters and families!
On top of ALL our current discounts and promotions, we’re adding a little something extra to make your vehicle pick-up trip truly worth it:
FREE hotel stay the night you pick up your new ride
$200 gas card to get you to your hunting grounds and back
Supper is on us that same night – enjoy a good meal before you hit the road
We know how important this time of year is – and we want to make sure your Goose Break starts off with style and comfort.
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Tel. 819-825-6880 Gareauauto.ca
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Honouring the Land for Spring Hunt 2025
As Eeyouch/Eenouch, our deep respect for the land that sustains us guides everything we do. It is our home and we honour it and care for it by keeping it clean after hunting or any outings on the land, preserving it for future generations. We must try to leave the land as we found it –clean and pristine. With the upcoming spring hunt, we also remind our hunters to pick up shell casings whenever possible.
With the increase of forest fires over the past years, it is important to minimize potential fire hazards. Reducing scrap lumber and excess wood around campsites can help decrease possible fuel for forest fires. Organizing a family clean-up day at the end of the season is a great way to ensure all is in order and properly stored, ready for our return in the summer.
Let’s all enjoy a safe, clean Goose Break across Eeyou Istchee. May we be mindful of those around us, respect safe hunting practices, and avoid shooting from the road. At the same time, we can be conscious of the environment–conserve fuel and minimize waste.
Most of all let us all honour the land that has provided for us for millennia. May we continue to uphold our traditions with care, respect, and gratitude as we come together to celebrate this special time with our families.
Norman A. Wapachee Grand Chief/Chairperson
UTNS
Ithink we northerners are fed up with this long and dismal winter. I feel the misery now especially because many people in my life have passed away this winter. It does not feel like spring.
I lost my cousin Norman Kataquapit, a kind and gentle man I grew up with. I know his brothers Robert, Billy, Steve, Ron, Eric and Lindy. Their families and friends will always hold the memory of Norman in their hearts. It’s especially sad as his family only recently recovered after losing their brother Jeffery just over a year ago.
In the same week, another cousin and childhood friend passed. Joe Wheesk was one of the bright lights from our community who excelled in education and went on to work with NishnawbeAski Nation for many years. His family and friends are dealing with the loss of someone who cared greatly for the people of Attawapiskat and so many others in the North.
Our community also lost a precious Elder, Laura Wesley, a wise and encouraging person who was adored by her family and friends. Within a week, Attawapiskat has dealt with three funerals. This happened just after having lost Preston Kebokee earlier in the month.
In my own circle of friends in the south, I learned that my former neighbour Claire Obonsawin passed suddenly. We will all miss her love, friendship and the wonderful meals she prepared for everyone.
Death feels like it has come to my front door, bringing darkness and sadness with the loss of these wonderful people. Still, this experience has made me a little stronger. In their memory I’m willing to stand up to the right-wing, colonial minds all over this world. We are not taking care of each other in the best ways possible and the very wealthy are doing their best to destroy our democracies.
In First Nations across the country, there is an epidemic of substance
Under the Northern Sky
It Is Time For Healing
by Xavier Kataquapit
we northerners are fed up with this long and dismal winter
abuse. We see all kinds of money being spent on many things, but we are not adequately funding programs both traditional and western to help our people deal with these addictions. I got sober in 1996 and I consider myself very fortunate for the assistance I had from Alcoholics Anonymous and friends I have met on my journey.
I recall the days of the 1970s and 1980s when things were very crazy. Most First Nations did not have running water, sanitary utilities and all kinds of terrible things were happening in our communities. The reasons are obvious: the dire conditions of colonization that forced us into reserves where we were trapped and controlled.
For centuries, we were used as slave labour in the fur trade to enrich European masters. We were then terrorized by the residential school system, taught that we were less than human and forcefully encouraged to give up our hunting-and-gathering way of life. No wonder we were so vulnerable to the alcohol and drugs that were introduced into our communities. We were a defeated people and wounded to the core.
We need to do our very best to support those working to help the vulnerable and assist our people to get sober and stay in recovery. We need to do so with the knowledge and strength of First Nations people who can fill much-needed positions in health, policing and administration. It will be up to our own people, who have survived all the tribulations of colonization, to assist with our recovery.
In the memory of those I have lost this dark winter, I urge our leaders to work to help the thousands of our persecuted people who have fallen through the cracks to land in alcohol and drug addiction. We need a healing, and we need it now.
I have always been an avid reader. From an early age I was always searching for a new book to read. When I discovered the writings of Victor Hugo, I was enlightened and I will never forget a quote from Les Misérables: “If the soul is left in darkness, sins will be committed. The guilty one is not he who commits the sin, but he who causes the darkness.”
